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techniques and orientations. The general significance for sociological analysis of objective hermeneutics issues from the fact that, in the social sciences, interpretive methods constitute the fundamental procedures of measurement and of the generation of research data relevant to theory. From our perspective, the standard, nonhermeneutic methods of quantitative social research can only be justified because they permit a shortcut in generating data (and research "economy" comes about under specific conditions). Whereas the conventional methodological attitude in the social sciences justifies qualitative approaches as exploratory or preparatory activities, to be succeeded by standardized approaches and techniques as the actual scientific procedures (assuring precision, validity, and objectivity), we regard hermeneutic procedures as the basic method for gaining precise and valid knowledge in the social sciences. However, we do not simply reject alternative approaches dogmatically. They are in fact useful wherever the loss in precision and objectivity necessitated by the requirement of research economy can be condoned and tolerated in the light of prior hermeneutically elucidated research experiences.
2268:. Both researchers attempted to pull out the lived experiences of others through philosophical concepts, but Heidegger's main difference from Husserl was his belief that consciousness was not separate from the world but a formation of who we are as living individuals. Hermeneutic phenomenology stresses that every event or encounter involves some type of interpretation from an individual's background, and that we cannot separate this from an individual's development through life. Ihde also focuses on hermeneutic phenomenology within his early work, and draws connections between Husserl and French philosopher
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1161:. He stresses the importance of humility in the study of Scripture. He also regards the duplex commandment of love in Matthew 22 as the heart of Christian faith. In Augustine's hermeneutics, signs have an important role. God can communicate with the believer through the signs of the Scriptures. Thus, humility, love, and the knowledge of signs are an essential hermeneutical presupposition for a sound interpretation of the Scriptures. Although Augustine endorses some teaching of the
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1634:'s hermeneutics is a development of the hermeneutics of his teacher, Heidegger. Gadamer asserted that methodical contemplation is opposite to experience and reflection. We can reach the truth only by understanding or mastering our experience. According to Gadamer, our understanding is not fixed but rather is changing and always indicating new perspectives. The most important thing is to unfold the nature of individual understanding.
2256:. In his early days, Husserl studied mathematics, but over time his disinterest with empirical methods led him to philosophy and eventually phenomenology. Husserl's phenomenology inquires on the specifics of a certain experience or experiences and attempts to unfold the meaning of experience in everyday life. Phenomenology started as philosophy and then developed into methodology over time. American researcher
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1205:, where the key figures, events, and establishments of the Old Testament are viewed as “types” (patterns). In the New Testament this can also include foreshadowing of people, objects, and events. According to this theory, readings like Noah's Ark could be understood by using the Ark as a “type” of the Christian church that God designed from the start.
1032:(the Jewish Biblical canon) to be without error. Any apparent inconsistencies had to be understood by means of careful examination of a given text within the context of other texts. There were different levels of interpretation: some were used to arrive at the plain meaning of the text, some expounded the law given in the text, and others found
2294:, when discussing contemporary capitalist regimes, stated that, "A politics of descriptions does not impose power in order to dominate as a philosophy; rather, it is functional for the continued existence of a society of dominion, which pursues truth in the form of imposition (violence), conservation (realism), and triumph (history)."
2491:, hermeneutics is the interpretation and understanding of social events through analysis of their meanings for the human participants in the events. It enjoyed prominence during the 1960s and 1970s, and differs from other interpretive schools of sociology in that it emphasizes both context and form within any given social behaviour.
1538:. Interpretation, on a hermeneutical conception of empathy involves an indirect or mediated understanding that can only be attained by placing human expressions in their historical context. Thus, understanding is not a process of reconstructing the state of mind of the author, but one of articulating what is expressed in his work.
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in science. The possibility of returning makes scientific analysis possible, and therefore the humanities may be labeled as science. Moreover, he assumed that an expression may be "saying" more than the speaker intends because the expression brings forward meanings which the individual consciousness may not fully understand.
2513:" a frequently referenced model that claims one's understanding of individual parts of a text is based on their understanding of the whole text, while the understanding of the whole text is dependent on the understanding of each individual part. Hermeneutics in sociology was also heavily influenced by German philosopher
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peculiar combinations that characterize the work as a whole. He said that every problem of interpretation is a problem of understanding and even defined hermeneutics as the art of avoiding misunderstanding. Misunderstanding was to be avoided by means of knowledge of grammatical and psychological laws.
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from which it originates. Context is critical to comprehension; an action or event that carries substantial weight to one person or culture may be viewed as meaningless or entirely different to another. For example, giving the "thumbs-up" gesture is widely accepted as a sign of a job well done in the
2260:
contributed to phenomenological research methodology through what he described as experimental phenomenology: “Phenomenology, in the first instance, is like an investigative science, an essential component of which is an experiment.” His work contributed heavily to the implementation of phenomenology
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without value. Indeed, prejudices, in the sense of pre-judgements of the thing we want to understand, are unavoidable. Being alien to a particular tradition is a condition of our understanding. He said that we can never step outside of our tradition—all we can do is try to understand it. This further
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of his time, he recasts it according to a theocentric doctrine of the Bible. Similarly, in a practical discipline, he modifies the classical theory of oratory in a
Christian way. He underscores the meaning of diligent study of the Bible and prayer as more than mere human knowledge and oratory skills.
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message must be received with implicit uncertainty regarding its truth. This ambiguity is an irrationality; it is a sort of madness that is inflicted upon the receiver of the message. Only one who possesses a rational method of interpretation (i.e., a hermeneutic) could determine the truth or falsity
2509:, widely regarded as the father of sociological hermeneutics believed that, in order for an interpreter to understand the work of another author, they must familiarize themselves with the historical context in which the author published their thoughts. His work led to the inspiration of Heidegger's "
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Expression converts experience into meaning because the discourse has an appeal to someone outside of oneself. Every saying is an expression. Dilthey suggested that one can always return to an expression, especially to its written form, and this practice has the same objective value as an experiment
1318:
exegetists, to view
Scriptural texts as secular classical texts. They interpreted Scripture as responses to historical or social forces so that, for example, apparent contradictions and difficult passages in the New Testament might be clarified by comparing their possible meanings with contemporary
1328:
The interpretation of a text must proceed by framing its content in terms of the overall organization of the work. Schleiermacher distinguished between grammatical interpretation and psychological interpretation. The former studies how a work is composed from general ideas; the latter studies the
1183:
Encyclopædia
Britannica states that literal analysis means “a biblical text is to be deciphered according to the ‘plain meaning’ expressed by its linguistic construction and historical context.” The intention of the authors is believed to correspond to the literal meaning. Literal hermeneutics is
3717:
Frederick G. Lawrence, "Martin
Heidegger and the Hermeneutic Revolution", "Hans-Georg Gadamer and the Hermeneutic Revolution", "The Hermeneutic Revolution and Bernard Lonergan: Gadamer and Lonergan on Augustine's Verbum Cordis – the Heart of Postmodern Hermeneutics", "The Unknown 20th-Century
2441:, as a hermeneutist, understands religion as 'experience of the sacred', and interprets the sacred in relation to the profane. The Romanian scholar underlines that the relation between the sacred and the profane is not of opposition, but of complementarity, having interpreted the profane as a
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Hermeneutics motivates a broad range of applications in educational theory. The connection between hermeneutics and education has deep historical roots. The ancient Greeks gave the interpretation of poetry a central place in educational practice, as indicated by
Dilthey: "systematic exegesis
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Our approach has grown out of the empirical study of family interactions as well as reflection upon the procedures of interpretation employed in our research. For the time being we shall refer to it as objective hermeneutics in order to distinguish it clearly from traditional hermeneutic
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Hermes was also considered to be the inventor of language and speech, an interpreter, a liar, a thief and a trickster. These multiple roles made Hermes an ideal representative figure for hermeneutics. As
Socrates noted, words have the power to reveal or conceal and can deliver messages in an
1529:
broadened hermeneutics even more by relating interpretation to historical objectification. Understanding moves from the outer manifestations of human action and productivity to the exploration of their inner meaning. In his last important essay, "The
Understanding of Other Persons and Their
2445:. The hermeneutics of the myth is a part of the hermeneutics of religion. Myth should not be interpreted as an illusion or a lie, because there is truth in myth to be rediscovered. Myth is interpreted by Mircea Eliade as 'sacred history'. He introduces the concept of 'total hermeneutics'.
1590:) than merely as "a way of knowing." For example, he called for a "special hermeneutic of empathy" to dissolve the classic philosophic issue of "other minds" by putting the issue in the context of the being-with of human relatedness. (Heidegger himself did not complete this inquiry.)
1717:. Jameson's Marxist hermeneutics is outlined in the first chapter of the book, titled "On Interpretation" Jameson re-interprets (and secularizes) the fourfold system (or four levels) of Biblical exegesis (literal; moral; allegorical; anagogical) to relate interpretation to the
2272:'s work in the field. Ricoeur focuses on the importance of symbols and linguistics within hermeneutic phenomenology. Overall, hermeneutic phenomenological research focuses on historical meanings and experiences, and their developmental and social effects on individuals.
3353:, Indiana University Press, 1988, p. 5: "Derrida is the turning point for radical hermeneutics, the point where hermeneutics is pushed to the brink. Radical hermeneutics situates itself in the space which is opened up by the exchange between Heidegger and Derrida..."
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Oevermann, Ulrich; Tilman Allert, Elisabeth Konau, and Jürgen
Krambeck. 1987. "Structures of meaning and objective Hermeneutics." pp. 436–447 in Modern German sociology, European Perspectives: a Series in Social Thought and Cultural Criticism, edited by
4681:
Palmer, Richard E., "The
Relevance of Gadamer's Philosophical Hermeneutics to Thirty-Six Topics or Fields of Human Activity", Lecture Delivered at the Department of Philosophy, Southern Illinois University, Carbondale, IL, 1 April 1999,
2082:" (both terms are matters of hermeneutical contention), landscapes, ecosystems, built environments (where it overlaps architectural hermeneutics ), inter-species relationships, the relationship of the body to the world, and more.
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United States, while other cultures view it as an insult. Similarly, marking a piece of paper and putting it into a box might be considered a meaningless act unless it is put into the context of an election (the act of putting a
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Allegorical interpretation states that biblical narratives have a second level of reference that is more than the people, events and things that are explicitly mentioned. One type of allegorical interpretation is known as
1549:
Experience means to feel a situation or thing personally. Dilthey suggested that we can always grasp the meaning of unknown thought when we try to experience it. His understanding of experience is very similar to that of
1982:
Proponents argue that interpretation of artifacts is unavoidably hermeneutic because we cannot know for certain the meaning behind them. We can only apply modern values when interpreting. This is most commonly seen in
1886:, which is a type of hermeneutics that is based upon interpretation and takes into account the plurality of aspects of meaning. He drew categories both from analytic and continental philosophy, as well as from the
1805:(b. 1929) criticized the conservatism of previous hermeneutists, especially Gadamer, because their focus on tradition seemed to undermine possibilities for social criticism and transformation. He also criticized
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Some scholars argue that law and theology are particular forms of hermeneutics because of their need to interpret legal tradition or scriptural texts. Moreover, the problem of interpretation has been central to
1332:
During
Schleiermacher's time, a fundamental shift occurred from understanding not merely the exact words and their objective meaning, to an understanding of the writer's distinctive character and point of view.
2042:
sees the study of history and Asian cultures by architects as a hermeneutical encounter with otherness. He also deploys arguments from hermeneutics to explain design as a process of interpretation. Along with
1485:(the thesis that (a) there is a nature in itself and science can give us an explanation of how that nature works, and (b) that (a) is compatible with the ontological implications of our everyday practices).
1133:
Biblical hermeneutics is the study of the principles of interpretation of the Bible. While Jewish and Christian biblical hermeneutics have some overlap, they have very different interpretive traditions.
1564:
The last structural level of the science of the mind, according to Dilthey, is comprehension, which is a level that contains both comprehension and incomprehension. Incomprehension means, more or less,
3259:, Walter de Gruyter, 2015, p. 39, "According to Robert Hunt, 'he Straussian hermeneutic ... sees the course of intellectual history as an ongoing conversation about important philosophical questions'."
1213:
This type of interpretation is more often known as mystical interpretation. It claims to explain the events of the Bible and how they relate to or predict what the future holds. This is evident in the
1747:
by scholars of various disciplines in the humanities and social sciences. Its goal is to provide all scholars who use the methodology of objective hermeneutics with a means of exchanging information.
1661:. The essence of new hermeneutic emphasizes not only the existence of language but also the fact that language is eventualized in the history of individual life. This is called the event of language.
2063:
Gadamer more recently wrote on the topic of education, and more recent treatments of educational issues across various hermeneutical approaches are to be found in Fairfield and Gallagher.
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are sometimes used interchangeably. Hermeneutics is a wider discipline which includes written, verbal, and nonverbal communication. Exegesis focuses primarily upon the word and grammar of
1285:
brought about a renewed interest in the interpretation of the Bible, which took a step away from the interpretive tradition developed during the Middle Ages back to the texts themselves.
2030:. Lindsay Jones examines the way architecture is received and how that reception changes with time and context (e.g., how a building is interpreted by critics, users, and historians).
2886:
A complete etymological dictionary of the English language: dealing with the origin of words and their sense development, thus illustrating the history of civilization and culture
1605:. Moreover, they claim that such texts are conventionalized expressions of the experience of the author. Thus, the interpretation of such texts will reveal something about the
1119:. A central question in Buddhist hermeneutics is which Buddhist teachings are explicit, representing ultimate truth, and which teachings are merely conventional or relative.
1278:
was a forgery. This was done through intrinsic evidence of the text itself. Thus hermeneutics expanded from its medieval role of explaining the true meaning of the Bible.
4563:
Köchler, Hans, "Philosophical Foundations of Civilizational Dialogue: The Hermeneutics of Cultural Self-comprehension versus the Paradigm of Civilizational Conflict."
1824:
and emphasized the importance for social theory of interaction, communication, labor, and production. He viewed hermeneutics as a dimension of critical social theory.
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1325:(1768–1834) explored the nature of understanding in relation not just to the problem of deciphering sacred texts but to all human texts and modes of communication.
2468:
models of human behaviour will only take us so far in terms of accident reduction, and that safety science must look at the meaning of accidents for human beings.
2325:'makes plain which of the traditional approaches to the problem of dreams I am inclined to follow... "interpreting" a dream implies assigning a "meaning" to it.'
1070:(righteous living) involved by a detailed hermeneutic study of the Vedas. They also derived the rules for the various rituals that had to be performed precisely.
2494:
The central principle of sociological hermeneutics is that it is only possible to know the meaning of an act or statement within the context of the discourse or
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As a concluding remark, Augustine encourages the interpreter and preacher of the Bible to seek a good manner of life and, most of all, to love God and neighbor.
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that could lead to truth or to falsehood was the essence of Hermes, who was said to relish the uneasiness of those who received the messages he delivered.
276:
2371:
has been influential among psychologists who are interested in hermeneutic approaches to meaning and interpretation, as discussed by philosophers such as
3415:, Routledge, 2002, pp. 245, 274, 280; Hubert L. Dreyfus, "Heidegger's Hermeneutic Realism," in: David R. Hiley, James Bohman, Richard Shusterman (eds.),
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hermeneutics as being unsuitable for understanding society because it is unable to account for questions of social reality, like labor and domination.
2191:
gave birth to a "legal Renaissance" in the 11th century, when the Corpus Juris Civilis was rediscovered and systematically studied by men such as
2034:
situates hermeneutics within a critique of the application of overly scientific thinking to architecture. This tradition fits within a critique of the
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Moral interpretation searches for moral lessons which can be understood from writings within the Bible. Allegories are often placed in this category.
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later extended Freudian hermeneutics into other psychical realms. His early work from the 1930s–50s is particularly influenced by Heidegger, and
1017:) to more expansive ones, such as the rule that a passage could be interpreted by reference to another passage in which the same word appears (
1830:(b. 1939) has proposed an orientational hermeneutics that brings out the contextualizing function of reflective judgment. It extends ideas of
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Manifestations of Life" (1910), Dilthey made clear that this move from outer to inner, from expression to what is expressed, is not based on
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understanding as rooted in fundamental ontology, which was treated more as a direct—and thus more authentic—way of being-in-the-world (
1569:. He assumed that comprehension produces coexistence: "he who understands, understands others; he who does not understand stays alone."
1111:) and other enlightened beings. Buddhist hermeneutics is deeply tied to Buddhist spiritual practice and its ultimate aim is to extract
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Willis, W. J., & Jost, M. (2007). Foundations of qualitative research; Interpretive and critical approaches. London: Sage. p. 106
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in which they were formed, and, more significantly, will provide the reader with a means of sharing the experiences of the author.
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4589:. European Perspectives: a Series in Social Thought and Cultural Ctiticism. New York: Columbia University Press, pp. 436–447.
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Phenomenology of Life – From the Animal Soul to the Human Mind: Book II. The Human Soul in the Creative Transformation of the Mind
1781:(1913–2005) developed a hermeneutics that is based upon Heidegger's concepts. His work differs in many ways from that of Gadamer.
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Advocates of this approach claim that some texts, and the people who produce them, cannot be studied by means of using the same
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or, equivalently, that our understanding of the being of entities is what determines entities as entities) and for Heidegger's
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who was the 'messenger of the gods'. Besides being a mediator among the gods and between the gods and men, he led souls to the
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1979:, hermeneutics means the interpretation and understanding of material through analysis of possible meanings and social uses.
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The Wiley Handbook of Theoretical and Philosophical Psychology: Methods, Approaches, and New Directions for Social Sciences
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There is traditionally a fourfold sense of biblical hermeneutics: literal, moral, allegorical (spiritual), and anagogical.
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had few unifying characteristics in the beginning but tended toward unification in later schools of biblical hermeneutics.
17:
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Myung Jun Ahn, "Brevitas et facilitas : a study of a vital aspect in the theological hermeneutics of John Calvin"
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4709:, a paper on the relevance of Gadamer's Hermeneutics for our understanding of Music, Ethics and our Education in both.
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4567:, BP171.5 ISCD. Kertas kerja persidangan / conference papers. Kuala Lumpur: University of Malaya Library, 1997.
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1987:, where descriptions such as "scraper" can be highly subjective and actually unproven until the development of
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1767:'s (1904–1984) hermeneutics is less well known, but a case for considering his work as the culmination of the
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Oevermann, U. et al. (1987): "Structures of meaning and objective Hermeneutics." In: Meha, V. et al. (eds.).
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Phenomenology World-Wide: Foundations – Expanding Dynamics – Life-Engagements A Guide for Research and Study
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3973:"Hermeneutic Phenomenology and Phenomenology: A Comparison of Historical and Methodological Considerations"
3172:"Hermeneutic Phenomenology and Phenomenology: A Comparison of Historical and Methodological Considerations"
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Architecture in the Age of Divided Representation: The Question of Creativity in the Shadow of Production
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hermeneutical revolution that began with Heidegger was made in several articles by Lonergan specialist
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1085:(ca. the 5th or 6th century CE). The Mimamsa sutra summed up the basic rules for Vedic interpretation.
5324:
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Wallace, B., Ross, A., & Davies, J.B. (2003). "Applied Hermeneutics and Qualitative Safety Data".
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refers to hermeneutics as the principal way of grounding foundationalist yet postpositivist theory of
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to deal with the relationship between language and logic in a comprehensive, explicit and formal way.
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2435:, have applied modern philosophical hermeneutics to theological texts (in Ricœur's case, the Bible).
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The beginnings of hermeneutic phenomenology stem from a German researcher and student of Husserl,
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Mohanty, Satya P. "Jameson's Marxist Hermeneutics and the need for an Adequate Epistemology." In
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In one of the few translated texts of this German school of hermeneutics, its founders declared:
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Traditional Jewish hermeneutics differed from the Greek method in that the rabbis considered the
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3560:(1999) Dictionary of Biblical Interpretation, R.N. Soulen, "Ernst Fuchs", by John Hayes, 422–423
3015:'Hermeneutics' 2014, Encyclopædia Britannica, Research Starters, EBSCOhost, viewed 17 March 2015
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Snodgrass, A.B., and Coyne, R.D. 1992. "Models, Metaphors and the Hermeneutics of Designing."
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Literary Theory and the Claims of History: Postmodernism, Objectivity, Multicultural Politics
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There are several traditions of architectural scholarship that draw upon the hermeneutics of
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David Kaufmann, "Thanks for the Memory: Bloch, Benjamin and the Philosophy of History," in
3457:"Postsecular spirituality, engaged hermeneutics, and Charles Taylor's notion of hypergoods"
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Two scholars who have published criticism of Gadamer's hermeneutics are the Italian jurist
1699:("Trauerspiel" literally means "mourning play" but is often translated as "tragic drama").
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International Seminar on Civilizational Dialogue (3rd: 15–17 September 1997: Kuala Lumpur)
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Hermeneutics between Philosophy and Theology: The Imperative to Think the Incommensurable
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Grondin, Jean (1994). Introduction to Philosophical Hermeneutics. Yale University Press.
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and affirmed that "existence is interpretation" and that "hermeneutics is weak thought."
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with a diagnostic approach that can deal with an ever-changing and multicultural world.
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are perhaps the best known. These principles ranged from standard rules of logic (e.g.,
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4702:, ed. John M. Cooper. Indianapolis: Hackett Publishing Company, 1997, pp. 937–949.
4632:
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4172:
3764:
Volume Two: Hermeneutical Calisthenics: A Morphology of Ritual-Architectural Priorities
3456:
2572:
2529:
2514:
2510:
2472:
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1988:
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hermeneutics. His main statement regarding symbolic understanding of the world is that
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in the singular, refers to some particular method of interpretation (see, in contrast,
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204:
84:
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7611:
4386:
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2525:
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depends upon the reader's particular hermeneutical viewpoint. Some theorists, such as
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first gave birth to their discipline. In 1900 Freud wrote that the title he chose for
2074:
applies hermeneutics to environmental issues conceived broadly to subjects including "
1802:
1465:, an attempt to try and situate Heidegger's hermeneutic project in debates concerning
1002:
Summaries of the principles by which Torah can be interpreted date back to, at least,
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is the theory and methodology of interpretation to understand Biblical texts through
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Nineteenth- and twentieth-century hermeneutics emerged as a theory of understanding (
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for analyzing texts. In a triumph of early modern hermeneutics, the Italian humanist
684:. As necessary, hermeneutics may include the art of understanding and communication.
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584:
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Olesen, Henning Salling, ed. (2013): "Cultural Analysis and In-Depth Hermeneutics."
4118:. Vol. Standard Edition, Vols. IV and V. London: The Hogarth Press. p. 96.
2847:
From Dance to Text and Back to Dance: A Hermeneutics of Dance Interpretive Discourse
2199:. It was an interpretative Renaissance. Subsequently, these were fully developed by
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was the leading hermeneutic school and their primary purpose was understanding what
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Hermeneutic Revolution: Jerusalem and Athens in Lonergan's Integral Hermeneutics",
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distinguished themselves by their approach to the interpretation of "laws" (mainly
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3607:, ed. Jamie Owen Daniel and Tom Moylan (London and New York: Verson, 1997), p. 33.
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Reading between the lines – Leo Strauss and the history of early modern philosophy
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Philosophers that worked to combine analytic philosophy with hermeneutics include
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Three Faces of Hermeneutics: An Introduction to Current Theories of Understanding
3370:
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Criticism and Commitment: Major Themes in Contemporary "Post-Critical" Philosophy
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have recently become interested in hermeneutics, especially as an alternative to
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Gadamer pointed out that prejudice is an element of our understanding and is not
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Abductive Inference and Literary theory – Pragmatism, Hermeneutics and Semiotics
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The Value of Motherland: An Introduction to a Hermeneutic Philosophy of Politics
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Other contemporary philosophers influenced by the hermeneutic tradition include
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The Hermeneutics of Sacred Architecture: Experience, Interpretation, Comparison
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2047:, he extends the argument to the nature of architectural education and design.
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The reciprocity between text and context is part of what Heidegger called the
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Radical Hermeneutics: Repetition, Deconstruction, and the Hermeneutic Project
3296:, p. 162: "the different versions of Marxist hermeneutics by the examples of
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4208:, translated by Willard R. Trask. San Diego: Harcourt Brace Jovanovich, Inc.
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2457:, scientists have become increasingly interested in hermeneutic approaches.
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Since then, interpretation has always been at the center of legal thought.
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1545:) into three structural levels: experience, expression, and comprehension.
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Hans-Georg Gadamer on education, poetry, and history: Applied hermeneutics
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that make use of hermeneutic concepts in terms of their categorisation of
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In 1992, the Association for Objective Hermeneutics (AGOH) was founded in
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2060:) of the poets developed out of the demands of the educational system."
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The early usage of "hermeneutics" places it within the boundaries of the
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2218:, among others, made significant contributions to general hermeneutics.
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Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy
3705:
2495:
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1995:
1984:
1582:'s philosophical hermeneutics shifted the focus from interpretation to
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729:
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698:, and pre-understandings. Hermeneutics has been broadly applied in the
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Interpreting Nature: The Emerging Field of Environmental Hermeneutics
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3335:
New Perspectives in German Literary Criticism: A Collection of Essays
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2011:
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4129:
Gallagher, Shaun (2004). "Hermeneutics and the cognitive sciences".
2970:"Augustine's Hermeneutics and Homiletics in De doctrina christianae"
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Jameson, Althusser, Marx: Introduction to the Political Unconscious
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Ernst Fuchs, Briefe an Gerhard Ebeling, in: Festschrift aaO 48
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1711:, to advance his theory of Marxist hermeneutics in his influential
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371:
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119:
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Donald Taylor (1981). "The hermeneutics of accidents and safety".
1940:
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did not ascribe equal persuasive power to the various principles.
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5888:
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4415:
Mendelson, Jack (1 January 1979). "The Habermas-Gadamer Debate".
4260:
La nostalgie des origines. Méthodologie et histoire des religions
2015:
1887:
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However, biblical hermeneutics did not die off. For example, the
1225:
1116:
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936:
30:"Philosophical hermeneutics" redirects here. For other uses, see
3488:
Dilthey and empathy. In E. S. Nelson (ed.), Interpreting Dilthey
2751:(2nd ed.). Cambridge: Cambridge University Press. pp.
1264:
education of the 15th century as a historical and critical
1099:
Buddhist hermeneutics deals with the interpretation of the vast
8040:
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5473:
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3619:
The Political Unconscious: Narrative as a Socially Symbolic Act
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2500:
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In the field of safety science, and especially in the study of
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1029:
953:
926:
850:
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4509:
Clingerman, F. and B. Treanor, M. Drenthen, D. Ustler (2013),
3430:
Heidegger Reexamined: Truth, realism, and the history of being
3413:
Heidegger Reexamined: Truth, realism, and the history of being
1103:, particularly those texts which are said to be spoken by the
690:
includes both verbal and non-verbal communication, as well as
8141:
7982:
6389:
6051:
5337:
5270:
4816:
4719:
4689:
4368:"NACADA > Resources > Clearinghouse > View Articles"
2831:
The Routledge Companion to Philosophy in Organization Studies
1229:
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1055:
1022:
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858:
854:
795:("Peri Hermeneias"), commonly referred to by its Latin title
790:
776:
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705:
Hermeneutics was initially applied to the interpretation, or
648:
4678:, "The Liminality of Hermes and the Meaning of Hermeneutics"
4534:
After Herder: Philosophy of Language in the German Tradition
2471:
Other scholars in the field have attempted to create safety
1693:. Benjamin outlines his theory of the allegory in his study
633:
8081:
3875:
Gadamer, Hans-Georg (2001). "Education is self-education".
3816:
Interpretation in Architecture: Design as a Way of Thinking
3803:
Interpretation in Architecture: Design as a Way of Thinking
2226:'s, may be seen as a branch of philosophical hermeneutics.
1831:
1184:
often associated with the verbal inspiration of the Bible.
865:
ambiguous way. The Greek view of language as consisting of
639:
4519:, "Reading the Bible from the Margins," Orbis Books, 2002.
4055:
Hermeneutic phenomenology: The philosopher of Paul Ricoeur
3490:. Cambridge: Cambridge University Press. pp. 145–158.
1616:. Among the key thinkers who elaborated this idea was the
645:
6234:
5243:
List of people considered a founder in a Humanities field
4806:
4525:, "Symbolischer Pragmatismus. Hermeneutik nach Dilthey",
3320:
3308:
3273:
Hermeneutic Phenomenology: The Philosophy of Paul Ricoeur
2315:
Psychoanalysts have made ample use of hermeneutics since
2144:
654:
3040:
1457:
Regarding the relation of hermeneutics with problems of
1081:(ca. 3rd to 1st century BCE) with a major commentary by
4869:
3110:
Jack Martin, Jeff Sugarman, Kathleen L. Slaney (eds.),
2708:"The American Heritage Dictionary entry: hermeneutics"
2127:
is an example of a postpositivistanti-foundationalist
1787:(b. 1922) elaborated a hermeneutics based on American
767:, "translator, interpreter"), of uncertain etymology (
3386:. Ithaca: Cornell University Press, 1997. pp. 93–115.
1673:
are the scholars who represent the new hermeneutics.
1473:: arguments have been presented both for Heidegger's
660:
657:
4403:
Sociology and Interpretation: From Weber to Habermas
4057:. Evanston, Illinois: Northwestern University Press.
3011:
3009:
3007:
3005:
2098:(both of which have made important inroads into the
1260:
The discipline of hermeneutics emerged with the new
1244:
1006:, although the thirteen principles set forth in the
672:
of interpretation, especially the interpretation of
651:
3417:
The Interpretive Turn: Philosophy, Science, Culture
2339:
2110:), it has been applied to international relations.
1994:Opponents argue that a hermeneutic approach is too
1882:Mauricio Beuchot coined the term and discipline of
642:
636:
630:
4206:The Sacred and the Profane: The Nature of Religion
3532:
3502:
1601:, thus drawing upon arguments similar to those of
4017:Experimental phenomenology : an introduction
3002:
1534:, understood as a direct identification with the
8282:
4070:Doing qualitative research in education settings
1998:and that their own interpretations are based on
1054:Vedic hermeneutics involves the exegesis of the
4712:Szesnat, Holger, "Philosophical Hermeneutics",
4603:Ethics in the Light of Hermeneutical Philosophy
4556:, "Zum Gegenstandsbereich der Hermeneutik", in
4147:
4067:
3684:Association for Objective Hermeneutics website.
3399:, Stanford University Press, 2007, pp. 116–117.
2714:. Houghton Mifflin Harcourt Publishing Company.
3720:Divyadaan: Journal of Philosophy and Education
3445:, University of California Press, 1982, ch. 1.
3275:, Northwestern University Press, 1971, p. 198.
2297:Vattimo and Zabala also stated that they view
2038:and has also informed design-studio teaching.
1685:has been developed by the work of, primarily,
805:. It is one of the earliest (c. 360
7382:
5286:
5108:Humanities and Social Sciences Communications
4735:
4652:Objective Hermeneutics Bibliographic Database
4271:
4102:Hermeneutic Communism: From Heidegger to Marx
3790:Architecture and the Crisis of Modern Science
2934:
2932:
2930:
2849:, PhD thesis, Texas Woman's University, 1994.
1871:Two other important hermeneutic scholars are
1239:
983:
602:
27:Theory and methodology of text interpretation
4343:: CS1 maint: multiple names: authors list (
3977:International Journal of Qualitative Methods
3461:HTS Teologiese Studies / Theological Studies
3428:Hubert L. Dreyfus, Mark A. Wrathall (eds.),
3176:International Journal of Qualitative Methods
2992:"hermeneutics | Definition & Facts"
2252:stem from German philosopher and researcher
1795:with political motivations akin to those of
1759:
877:
3766:, Cambridge Mass.: Harvard University Press
3735:Iconographic Method in New World Prehistory
3362:International Institute for Hermeneutics –
3204:
2826:
2824:
2090:Insofar as hermeneutics is a basis of both
1813:for missing the hermeneutical dimension of
1297:(scripture interprets itself). Calvin used
702:, especially in law, history and theology.
7396:
7389:
7375:
5293:
5279:
4742:
4728:
4462:
4460:
4014:
3337:, Princeton University Press, 2015, p. 11.
3285:
3283:
3281:
3036:
3034:
3032:
2958:See, e.g., Rambam Hilkhot Talmud Torah 4:8
2927:
2912:
2910:
2861:Introduction to Philosophical Hermeneutics
2800:
2085:
1943:. Please do not remove this message until
990:
976:
872:
609:
595:
126:
4414:
4312:
4128:
3988:
3946:
3931:
3916:
3901:
3722:19/1–2 (2008) 7–30, 31–54, 55–86, 87–118.
3500:
3485:
3395:Steven Galt Crowell, Jeff Malpas (eds.),
3213:"Martin Heidegger – 3.1 The Turn and the
3187:
1963:Learn how and when to remove this message
1838:to supplement the dialogical approach of
1724:
884:Exegesis § Mesopotamian Commentaries
4150:"Hermeneutics and Humanistic Psychology"
3841:Dilthey, W. "The rise of hermeneutics".
3597:
3578:
3242:Jeff Malpas, Hans-Helmuth Gande (eds.),
3154:interpretative phenomenological analysis
3127:, Indiana University Press, 2008, p. 92.
2821:
2780:. Sussex: Harvester Press. p. 221.
2397:
1939:Relevant discussion may be found on the
1820:Habermas incorporated the notion of the
1573:
1392:transcendental hermeneutic phenomenology
1122:
1088:
899:
832:
687:
540:Library and information science software
4707:"On Hermeneutical Ethics and Education"
4670:Ricoeur's Hermeneutics: An Introduction
4663:Gadamer's Hermeneutics: An Introduction
4457:
4401:Charles A. Pressler, Fabio B. Dasilva,
4384:
4292:
4104:Columbia University Press. 2011, p. 12.
3970:
3874:
3859:
3642:
3616:
3455:Aarde, Andries G. Van (7 August 2009).
3376:
3278:
3244:The Routledge Companion to Hermeneutics
3210:
3169:
3125:Ontology: The Hermeneutics of Facticity
3029:
2907:
2858:
2804:Hermeneutics: A Very Short Introduction
2275:
1676:
1115:of reaching spiritual enlightenment or
888:
34:. For the history of hermeneutics, see
14:
8283:
4656:Association for Objective Hermeneutics
4648:– International peer-reviewed journal.
4391:. Stanford Encyclopedia of Philosophy.
4265:
4141:
4072:. State University of New York Press.
4019:. State University of New York Press.
3966:
3964:
3962:
3960:
3958:
3792:, Cambridge, Massachusetts: MIT Press.
3779:, Cambridge, Massachusetts: MIT Press.
3731:
3708:. New York: Columbia University Press.
3530:
2807:. Oxford University Press. p. 2.
2747:The Cambridge Dictionary of Philosophy
2154:since at least the 11th century.
1626:
1541:Dilthey divided sciences of the mind (
1521:
1255:
535:Geographic information system software
8187:Violence § Philosophical perspectives
7370:
7032:
5774:
5312:
5274:
5195:National Endowment for the Humanities
5180:Humanities, arts, and social sciences
4723:
4622:, Germany, Münster: LIT Verlag, 2010.
4541:Essays in the Hermeneutics of Science
4513:, New York: Fordham University Press.
4388:Friedrich Daniel Ernst Schleiermacher
4262:, Paris: Editions Gallimard, p. 116.
4113:
4048:
4046:
4044:
4010:
4008:
3454:
3312:], ... and also by Ernst Bloch's
3170:Laverty, Susann M. (September 2003).
2841:
2839:
2778:Dictionary of Philosophy and Religion
2775:
2649:
1496:. Roy J. Howard termed this approach
1232:. In Christianity, it can be seen in
1043:
5190:Moscow University for the Humanities
5161:Arts and Humanities Research Council
5118:Journal of the Royal Asiatic Society
4574:, Cambridge University Press, 2005.
4100:Gianni Vattimo and Santiago Zabala.
4052:
3904:Education, Dialogue and Hermeneutics
3535:Empathy in the Context of Philosophy
3211:Wheeler, Michael (12 October 2011).
3099:Hermeneutics: Method and Methodology
2742:
2543:Allegorical interpretations of Plato
2390:Hermeneutics is also influential in
1913:
1477:(the thesis that meaning determines
809:) extant philosophical works in the
4698:, Paul Woodruff (trans.) in Plato,
4598:, Focus, 38, no. 2, pp. 7–157.
3955:
3840:
3814:Snodgrass, A., and Coyne, R. 2006.
3801:Snodgrass, A., and Coyne, R. 2006.
3738:. Cambridge Press. pp. 15–18.
3356:
3222:Stanford Encyclopedia of Philosophy
3047:Stanford Encyclopedia of Philosophy
2967:
1897:and the American literary theorist
1696:Ursprung des deutschen Trauerspiels
24:
4560:, vol. 9 (1983), pp. 331–341.
4548:"The Hermeneutics of Sexual Order"
4041:
4005:
3949:Interpretations on Behalf of Place
3877:Journal of Philosophy of Education
3605:Not Yet: Reconsidering Ernst Bloch
3333:Richard E. Amacher, Victor Lange,
3327:
2942:. University of California Press.
2836:
2700:
1649:
25:
8322:
4626:
4242:, number 3, New York, pp. 33–49.
4225:), Brașov: Orientul latin, p. 63.
3805:, London: Routledge, pp. 165–180.
3581:Origin of the German Tragic Drama
3419:, Cornell University Press, 1991.
2888:, Elsevier, Oxford, 2000, p. 344.
2852:
2718:
2448:
2304:
1245:Ancient and medieval hermeneutics
828:
7350:
7349:
7336:
4536:, Oxford University Press, 2010.
4131:Journal of Consciousness Studies
3041:Bjorn Ramberg; Kristin Gjesdal.
2902:Etymological Dictionary of Greek
2340:Psychology and cognitive science
2336:'s hermeneutical phenomenology.
2229:
1918:
1703:draws on Biblical hermeneutics,
1228:is also evident in the medieval
757:, "translate, interpret"), from
626:
91:
77:
61:
47:
5238:Humanities in the United States
5086:American Journal of Archaeology
4494:, Harold P. Cooke (trans.), in
4481:
4448:
4439:
4408:
4395:
4378:
4360:
4351:
4252:
4228:
4211:
4198:
4122:
4107:
4094:
4061:
3940:
3925:
3910:
3895:
3868:
3853:
3834:
3821:
3808:
3795:
3782:
3769:
3752:
3725:
3711:
3689:
3677:
3661:
3636:
3610:
3572:
3563:
3554:
3524:
3494:
3479:
3448:
3435:
3422:
3402:
3389:
3340:
3262:
3249:
3236:
3163:
3146:
3130:
3117:
3104:
3091:
3078:
3060:
3018:
2984:
2974:Journal of Christian Philosophy
2961:
2952:
2891:
2878:
2005:
1904:
1364:(methodological hermeneutics),
912:Judaism § Rabbinic hermeneutics
747:is derived from the Greek word
5300:
5113:Journal of Controversial Ideas
4749:
4527:Rowohlts deutsche Enzyklopädie
3818:, London: Routledge, pp. 29–55
2794:
2769:
2736:
2682:
2104:international relations theory
2066:
1909:
1314:led hermeneutists, especially
1295:scriptura sui ipsius interpres
1195:
13:
1:
7033:
4502:), pp. 111–179. London:
3303:Origins of the German Tragedy
3290:Erasmus: Speculum Scientarium
2676:
1410:(hermeneutic phenomenology),
1208:
1073:The foundational text is the
1058:, the earliest holy texts of
801:and translated in English as
32:Hermeneutics (disambiguation)
6822:Ordinary language philosophy
5313:
5133:Revue des Études Arméniennes
4705:Quintana Paz, Miguel Ángel,
4558:Perspektiven der Philosophie
4405:, SUNY Press, 1996, p. 168.
4236:The Hermeneutics of the Myth
4223:Introduction to Hermeneutics
4116:The Interpretation of Dreams
3936:. University of Texas Press.
3860:Gadamer, Hans-Georg (1992).
3647:. Cornell University Press.
3621:. Cornell University Press.
2726:"Definition of HERMENEUTICS"
2553:Biblical law in Christianity
2520:
2482:
2367:'s critique of conventional
2322:The Interpretation of Dreams
2131:of international relations.
2050:
1809:and previous members of the
1446:(Marxist hermeneutics), and
1398:(ontological hermeneutics),
775:origin). The technical term
739:
7:
8112:Interpellation (philosophy)
7915:Non-representational theory
6872:Contemporary utilitarianism
6787:Internalism and externalism
4475:, Bloomsbury, 2013, p. 185.
4323:10.1177/0018726703056005004
4219:Introducere în hermeneutică
4157:The Humanistic Psychologist
3971:Laverty, Susann M. (2003).
3686:Accessed: January 27, 2014.
3643:Dowling, William C (1984).
3501:Heidegger, Martin (1962) .
3411:, Mark A. Wrathall (eds.),
3215:Contributions to Philosophy
2938:Hoy, David Couzens (1981).
2535:
1945:conditions to do so are met
1721:, and eventually, history.
1642:elaborates the idea of the
10:
8327:
8067:Existence precedes essence
6136:Svatantrika and Prasangika
5775:
4612:, LIT Verlag, Zurich 2022.
4605:, LIT Verlag, Zurich 2017.
4595:Historical Social Research
3990:10.1177/160940690300200303
3947:Mugerauer, Robert (1994).
3932:Mugerauer, Robert (1995).
3919:Hermeneutics and Education
3732:Knight, Edward W. (2013).
3432:, Routledge, 2002, p. 245.
3246:, Routledge, 2014, p. 259.
3189:10.1177/160940690300200303
3084:Edward Joseph Echeverria,
2833:, Routledge, 2015, p. 113.
2776:Reese, William L. (1980).
2694:Collins English Dictionary
2401:
2343:
2308:
2236:Phenomenology (philosophy)
2233:
2212:Friedrich Carl von Savigny
2138:
2072:Environmental hermeneutics
1848:(1943–2021) developed his
1791:. He applied his model to
1578:In the 20th century,
1248:
1240:Philosophical hermeneutics
1176:
1172:
1126:
1092:
1047:
909:
903:
892:
881:
791:
777:
759:
749:
29:
8306:Philosophical methodology
8260:
8202:Hermeneutics of suspicion
7965:
7840:
7404:
7330:
7282:
7182:
7144:
7091:
7058:
7049:
7045:
7028:
6978:
6890:
6728:
6719:
6652:
6435:
6426:
6404:
6359:
6301:
6253:
6207:
6198:
6161:
6032:
5897:
5844:
5835:
5785:
5781:
5770:
5709:
5681:
5638:
5590:
5547:
5500:
5472:
5424:
5396:
5358:Philosophy of mathematics
5348:Philosophy of information
5323:
5319:
5308:
5248:Outline of the humanities
5228:Criticism of mass culture
5208:
5200:National Humanities Medal
5153:
5078:
4909:
4757:
4572:Naturalistic Hermeneutics
4385:Forster, Michael (2017).
4286:10.1080/00140138108924870
4169:10.1080/08873260709336693
3934:Interpreting Environments
3917:Gallagher, Shaun (1992).
3674:, Springer, 2007, p. 312.
3617:Jameson, Fredric (1982).
3579:Benjamin, Walter (2009).
3486:Gallagher, Shaun (2019).
3255:Winfried Schröder (ed.),
3143:, Springer, 2014, p. 246.
3114:, Wiley Blackwell, p. 56.
3075:, Continuum, 1988, p. 72.
2863:. Yale University Press.
2801:Zimmermann, Jens (2015).
2671:Georg Anton Friedrich Ast
2608:Reader-response criticism
2568:Hermeneutics of suspicion
2328:The French psychoanalyst
2299:interpretation as anarchy
2240:Hermeneutic phenomenology
1760:Other recent developments
1714:The Political Unconscious
1388:hermeneutic phenomenology
1226:anagogical interpretation
1040:levels of understanding.
878:Mesopotamian hermeneutics
853:, the mythological Greek
562:Qualitative data analysis
8182:Transvaluation of values
7988:Apollonian and Dionysian
5233:Educational essentialism
4870:Interdisciplinary fields
4148:David L. Rennie (2007).
4068:Hatch, J. Amos. (2002).
3902:Fairfield, Paul (2011).
3397:Transcendental Heidegger
3373:. Retrieved: 2015-11-08.
3101:, Springer, 2007, p. 55.
2548:Authorial intentionalism
2507:Friedrich Schleiermacher
2460:It has been proposed by
2420:Progressive illumination
2284:and Spanish philosopher
2020:Christian Norberg-Schulz
1440:diacritical hermeneutics
1422:(Marxist hermeneutics),
1344:Friedrich Schleiermacher
1323:Friedrich Schleiermacher
1305:theological hermeneutics
1272:proved in 1440 that the
1187:
1151:offers hermeneutics and
1008:Baraita of Rabbi Ishmael
55:Friedrich Schleiermacher
6827:Postanalytic philosophy
6768:Experimental philosophy
4587:Modern German Sociology
4258:Eliade, Mircea (1978),
4204:Eliade, Mircea (1987),
4114:Freud, Sigmund (1900).
3889:10.1111/1467-9752.00243
3668:Anna-Teresa Tymieniecka
3137:Anna-Teresa Tymieniecka
3088:, Rodopi, 1981, p. 221.
3072:The Hermeneutics Reader
2996:Encyclopedia Britannica
2730:www.merriam-webster.com
2661:Johann Gottfried Herder
2628:Talmudical hermeneutics
2424:The understanding of a
2412:Talmudical hermeneutics
2369:artificial intelligence
2118:international relations
2086:International relations
1991:some thirty years ago.
1490:Georg Henrik von Wright
1404:Straussian hermeneutics
1275:Donation of Constantine
1251:History of hermeneutics
1141:traditions of biblical
873:In religious traditions
849:places its origin with
842:, messenger of the gods
36:History of hermeneutics
8252:Philosophy of language
8217:Linguistic determinism
8127:Master–slave dialectic
8102:Historical materialism
7398:Continental philosophy
6960:Social constructionism
5972:Hellenistic philosophy
5388:Theoretical philosophy
5363:Philosophy of religion
5353:Philosophy of language
5021:Liberal arts education
4517:De La Torre, Miguel A.
4500:Loeb Classical Library
3906:. New York: Continuum.
3788:Perez-Gomez, A. 1985.
3539:. Palgrave Macmillan.
2904:, Brill, 2009, p. 462.
2859:Grondin, Jean (1994).
2134:
1757:
1734:objective hermeneutics
1725:Objective hermeneutics
1342:) through the work of
1283:Protestant Reformation
1158:De doctrina christiana
843:
441:Inferential statistics
387:Descriptive statistics
334:Human subject research
8311:Religious terminology
8132:Master–slave morality
7940:Psychoanalytic theory
7343:Philosophy portal
6862:Scientific skepticism
6842:Reformed epistemology
5368:Philosophy of science
5097:History of Humanities
4642:written by Uwe Wirth.
4608:Przyłębski, Andrzej.
4601:Przyłębski, Andrzej.
4532:Forster, Michael N.,
3864:. Albany: SUNY Press.
2968:Woo, B. Hoon (2013).
2743:Audi, Robert (1999).
2666:Friedrich August Wolf
2656:Johann August Ernesti
2618:Symbolic anthropology
2408:Biblical hermeneutics
2398:Religion and theology
2392:humanistic psychology
2385:Discursive psychology
2334:Maurice Merleau-Ponty
2291:Hermeneutic Communism
2189:University of Bologna
1884:analogic hermeneutics
1850:symbolic hermeneutics
1773:Frederick G. Lawrence
1752:
1732:first used the term "
1597:that are used in the
1574:Heidegger (1889–1976)
1498:analytic hermeneutics
1463:philosophy of science
1452:critical hermeneutics
1319:Christian practices.
1300:brevitas et facilitas
1129:Biblical hermeneutics
1123:Biblical hermeneutics
1095:Buddhist hermeneutics
1089:Buddhist hermeneutics
906:Talmudic hermeneutics
900:Talmudic hermeneutics
882:Further information:
836:
225:Philosophical schools
6763:Critical rationalism
6470:Edo neo-Confucianism
6314:Acintya bheda abheda
6293:Renaissance humanism
6004:School of the Sextii
5378:Practical philosophy
5373:Political philosophy
5253:Renaissance humanism
5185:Master of Humanities
4445:Forster 2010, p. 22.
4234:Iţu, Mircia (2007),
4217:Iţu, Mircia (2002),
3843:New Literary History
3531:Agosta, Lou (2010).
3158:qualitative research
3067:Kurt Mueller-Vollmer
2712:www.ahdictionary.com
2613:Structuration theory
2603:Quranic hermeneutics
2598:Principle of charity
2416:Quranic hermeneutics
2311:Freud and Philosophy
2280:Italian philosopher
2276:Political philosophy
2248:, the beginnings of
2246:qualitative research
2220:Legal interpretivism
2185:Corpus Juris Civilis
1683:Marxist hermeneutics
1677:Marxist hermeneutics
1475:hermeneutic idealism
1428:radical hermeneutics
1416:Marxist hermeneutics
895:Quranic hermeneutics
889:Islamic hermeneutics
668:) is the theory and
550:Reference management
500:Scientific modelling
242:Critical rationalism
18:Marxist hermeneutics
7952:Speculative realism
6334:Nimbarka Sampradaya
6245:Korean Confucianism
5992:Academic Skepticism
5172:Geisteswissenschaft
5138:Teaching Philosophy
4917:Abductive reasoning
4638:4 June 2013 at the
4616:Wierciński, Andrzej
4523:Fellmann, Ferdinand
4454:Forster 2010, p. 9.
4417:New German Critique
4015:Ihde, Don. (1986).
3097:Thomas M. Seebohm,
2940:The Critical Circle
2464:Donald Taylor that
2381:Ludwig Wittgenstein
2163:Italian Renaissance
2096:constitutive theory
1932:of this section is
1868:healing of injury.
1738:Objective Knowledge
1627:Gadamer (1900–2002)
1567:wrong understanding
1522:Dilthey (1833–1911)
1483:hermeneutic realism
1459:analytic philosophy
1256:Modern hermeneutics
1221:words and letters.
1179:Biblical literalism
1101:Buddhist literature
688:Modern hermeneutics
682:philosophical texts
530:Argument technology
8296:Literary criticism
8072:Existential crisis
8003:Binary oppositions
7930:Post-structuralism
6955:Post-structuralism
6857:Scientific realism
6812:Quinean naturalism
6792:Logical positivism
6748:Analytical Marxism
5967:Peripatetic school
5879:Chinese naturalism
5406:Aesthetic response
5333:Applied philosophy
5259:Studia Humanitatis
4676:Palmer, Richard E.
4543:, Routledge, 2018.
4467:Hans-Georg Gadamer
4053:Ihde, Don (1971).
3509:. Harper and Row.
3369:2016-07-06 at the
3364:About Hermeneutics
3315:Hope the Principle
3123:Martin Heidegger,
2650:Notable precursors
2573:Historical poetics
2515:Hans-Georg Gadamer
2511:hermeneutic circle
2377:Embodied cognition
2261:as a methodology.
2026:in the circles of
1989:microwear analysis
1888:history of thought
1719:mode of production
1707:, and the work of
1644:hermeneutic circle
1632:Hans-Georg Gadamer
1614:hermeneutic circle
1595:scientific methods
1396:Hans-Georg Gadamer
1044:Vedic hermeneutics
844:
798:De Interpretatione
771:(2009) suggests a
734:double hermeneutic
728:Hermeneutic, as a
524:Tools and software
468:Secondary research
392:Discourse analysis
85:Hans-Georg Gadamer
8278:
8277:
8212:Linguistic theory
8117:Intersubjectivity
7364:
7363:
7326:
7325:
7322:
7321:
7318:
7317:
7024:
7023:
7020:
7019:
7016:
7015:
6743:Analytic feminism
6715:
6714:
6677:Kierkegaardianism
6639:Transcendentalism
6599:Neo-scholasticism
6445:Classical Realism
6422:
6421:
6194:
6193:
6009:Neopythagoreanism
5766:
5765:
5762:
5761:
5383:Social philosophy
5268:
5267:
4988:General knowledge
4971:Cultural literacy
4905:
4904:
4839:Religious studies
4775:Classical studies
4580:978-0-521-84812-1
4504:William Heinemann
4492:On Interpretation
4137:(10–11): 162–174.
3775:Vesely, D. 2004.
3628:978-0-8014-9222-8
3409:Hubert L. Dreyfus
3156:in psychological
2870:978-0-300-05969-4
2578:Narrative inquiry
2455:human reliability
2355:Cognitive science
2165:, the schools of
2108:political science
1973:
1972:
1965:
1877:Maurizio Ferraris
1858:Northern European
1846:Andrés Ortiz-Osés
1745:Frankfurt am Main
1671:James M. Robinson
1516:Dagfinn Føllesdal
1000:
999:
811:Western tradition
808:
803:On Interpretation
678:wisdom literature
619:
618:
585:Philosophy portal
493:Systematic review
478:Literature review
436:Historical method
419:Social experiment
354:Scientific method
339:Narrative inquiry
190:Interdisciplinary
184:Research strategy
16:(Redirected from
8318:
8301:Martin Heidegger
7868:Frankfurt School
7391:
7384:
7377:
7368:
7367:
7353:
7352:
7341:
7340:
7339:
7056:
7055:
7047:
7046:
7030:
7029:
6920:Frankfurt School
6867:Transactionalism
6817:Normative ethics
6797:Legal positivism
6773:Falsificationism
6758:Consequentialism
6753:Communitarianism
6726:
6725:
6594:New Confucianism
6433:
6432:
6240:Neo-Confucianism
6205:
6204:
6014:Second Sophistic
5999:Middle Platonism
5842:
5841:
5783:
5782:
5772:
5771:
5615:Epiphenomenalism
5482:Consequentialism
5416:Institutionalism
5321:
5320:
5310:
5309:
5295:
5288:
5281:
5272:
5271:
5055:Self-realization
4867:
4866:
4744:
4737:
4730:
4721:
4720:
4654:provided by the
4570:Mantzavinos, C.
4539:Ginev, Dimitri,
4476:
4472:Truth and Method
4464:
4455:
4452:
4446:
4443:
4437:
4436:
4412:
4406:
4399:
4393:
4392:
4382:
4376:
4375:
4364:
4358:
4355:
4349:
4348:
4342:
4334:
4316:
4296:
4290:
4289:
4269:
4263:
4256:
4250:
4232:
4226:
4215:
4209:
4202:
4196:
4195:
4193:
4191:
4185:
4179:. Archived from
4154:
4145:
4139:
4138:
4126:
4120:
4119:
4111:
4105:
4098:
4092:
4091:
4065:
4059:
4058:
4050:
4039:
4038:
4012:
4003:
4002:
3992:
3968:
3953:
3952:
3944:
3938:
3937:
3929:
3923:
3922:
3914:
3908:
3907:
3899:
3893:
3892:
3872:
3866:
3865:
3857:
3851:
3850:
3838:
3832:
3825:
3819:
3812:
3806:
3799:
3793:
3786:
3780:
3773:
3767:
3758:Jones, L. 2000.
3756:
3750:
3749:
3729:
3723:
3715:
3709:
3693:
3687:
3681:
3675:
3665:
3659:
3658:
3640:
3634:
3632:
3614:
3608:
3601:
3595:
3594:
3576:
3570:
3567:
3561:
3558:
3552:
3550:
3538:
3528:
3522:
3520:
3508:
3498:
3492:
3491:
3483:
3477:
3476:
3452:
3446:
3439:
3433:
3426:
3420:
3406:
3400:
3393:
3387:
3380:
3374:
3360:
3354:
3344:
3338:
3331:
3325:
3287:
3276:
3266:
3260:
3253:
3247:
3240:
3234:
3233:
3231:
3229:
3208:
3202:
3201:
3191:
3167:
3161:
3150:
3144:
3134:
3128:
3121:
3115:
3108:
3102:
3095:
3089:
3082:
3076:
3064:
3058:
3057:
3055:
3053:
3038:
3027:
3022:
3016:
3013:
3000:
2999:
2988:
2982:
2981:
2965:
2959:
2956:
2950:
2936:
2925:
2914:
2905:
2895:
2889:
2882:
2876:
2874:
2856:
2850:
2845:Joann McNamara,
2843:
2834:
2828:
2819:
2818:
2798:
2792:
2791:
2773:
2767:
2766:
2750:
2740:
2734:
2733:
2732:. December 2023.
2722:
2716:
2715:
2704:
2698:
2686:
2477:qualitative data
2373:Martin Heidegger
2266:Martin Heidegger
2222:, most famously
2205:Alberico Gentili
2197:Johannes Gratian
2040:Adrian Snodgrass
1968:
1961:
1957:
1954:
1948:
1922:
1921:
1914:
1811:Frankfurt School
1793:discourse ethics
1765:Bernard Lonergan
1599:natural sciences
1588:In-der-Welt-sein
1580:Martin Heidegger
1377:Martin Heidegger
1310:The rationalist
1303:as an aspect of
1004:Hillel the Elder
992:
985:
978:
916:
915:
825:of the message.
806:
794:
793:
780:
779:
762:
761:
752:
751:
667:
666:
663:
662:
659:
656:
653:
650:
647:
644:
641:
638:
635:
632:
611:
604:
597:
557:Science software
456:Cultural mapping
424:Quasi-experiment
414:Field experiment
382:Content analysis
277:Critical realism
195:Multimethodology
130:
107:
106:
95:
81:
65:
51:
21:
8326:
8325:
8321:
8320:
8319:
8317:
8316:
8315:
8281:
8280:
8279:
8274:
8256:
8247:Postcolonialism
8242:Linguistic turn
8172:Totalitarianism
8137:Oedipus complex
7998:Being in itself
7961:
7873:German idealism
7853:Critical theory
7836:
7752:Ortega y Gasset
7400:
7395:
7365:
7360:
7337:
7335:
7314:
7278:
7178:
7140:
7087:
7041:
7040:
7012:
7001:Russian cosmism
6974:
6970:Western Marxism
6935:New Historicism
6900:Critical theory
6886:
6882:Wittgensteinian
6778:Foundationalism
6711:
6648:
6629:Social contract
6485:Foundationalism
6418:
6400:
6384:Illuminationism
6369:Aristotelianism
6355:
6344:Vishishtadvaita
6297:
6249:
6190:
6157:
6028:
5957:Megarian school
5952:Eretrian school
5893:
5854:Agriculturalism
5831:
5777:
5758:
5705:
5677:
5634:
5586:
5543:
5527:Incompatibilism
5496:
5468:
5420:
5392:
5315:
5304:
5299:
5269:
5264:
5204:
5149:
5074:
5060:Self-reflection
5050:Moral character
5009:Human condition
4961:Critical theory
4901:
4865:
4812:Performing arts
4753:
4748:
4668:de Berg, Henk:
4661:de Berg, Henk:
4640:Wayback Machine
4629:
4498:, vol. 1 (
4484:
4479:
4465:
4458:
4453:
4449:
4444:
4440:
4413:
4409:
4400:
4396:
4383:
4379:
4366:
4365:
4361:
4356:
4352:
4336:
4335:
4314:10.1.1.570.3135
4301:Human Relations
4297:
4293:
4270:
4266:
4257:
4253:
4233:
4229:
4216:
4212:
4203:
4199:
4189:
4187:
4183:
4152:
4146:
4142:
4127:
4123:
4112:
4108:
4099:
4095:
4080:
4066:
4062:
4051:
4042:
4027:
4013:
4006:
3969:
3956:
3945:
3941:
3930:
3926:
3921:. Albany: SUNY.
3915:
3911:
3900:
3896:
3873:
3869:
3858:
3854:
3839:
3835:
3826:
3822:
3813:
3809:
3800:
3796:
3787:
3783:
3774:
3770:
3757:
3753:
3746:
3730:
3726:
3716:
3712:
3694:
3690:
3682:
3678:
3666:
3662:
3655:
3641:
3637:
3629:
3615:
3611:
3602:
3598:
3591:
3577:
3573:
3568:
3564:
3559:
3555:
3547:
3529:
3525:
3517:
3499:
3495:
3484:
3480:
3453:
3449:
3441:Roy J. Howard,
3440:
3436:
3427:
3423:
3407:
3403:
3394:
3390:
3381:
3377:
3371:Wayback Machine
3361:
3357:
3345:
3341:
3332:
3328:
3298:Walter Benjamin
3288:
3279:
3267:
3263:
3254:
3250:
3241:
3237:
3227:
3225:
3209:
3205:
3168:
3164:
3151:
3147:
3135:
3131:
3122:
3118:
3109:
3105:
3096:
3092:
3083:
3079:
3065:
3061:
3051:
3049:
3039:
3030:
3023:
3019:
3014:
3003:
2990:
2989:
2985:
2966:
2962:
2957:
2953:
2937:
2928:
2915:
2908:
2898:R. S. P. Beekes
2896:
2892:
2884:Klein, Ernest,
2883:
2879:
2871:
2857:
2853:
2844:
2837:
2829:
2822:
2815:
2799:
2795:
2788:
2774:
2770:
2763:
2741:
2737:
2724:
2723:
2719:
2706:
2705:
2701:
2687:
2683:
2679:
2652:
2647:
2538:
2526:Jürgen Habermas
2523:
2485:
2451:
2422:
2400:
2348:
2346:Postcognitivism
2342:
2313:
2307:
2286:Santiago Zabala
2278:
2242:
2234:Main articles:
2232:
2147:
2139:Main articles:
2137:
2092:critical theory
2088:
2069:
2053:
2008:
1969:
1958:
1952:
1949:
1938:
1923:
1919:
1912:
1907:
1828:Rudolf Makkreel
1815:critical theory
1803:Jürgen Habermas
1797:critical theory
1762:
1727:
1701:Fredric Jameson
1691:Fredric Jameson
1687:Walter Benjamin
1679:
1667:Gerhard Ebeling
1655:New hermeneutic
1652:
1650:New hermeneutic
1629:
1576:
1552:phenomenologist
1527:Wilhelm Dilthey
1524:
1444:Fredric Jameson
1436:Richard Kearney
1424:Jacques Derrida
1412:Walter Benjamin
1371:epistemological
1366:Wilhelm Dilthey
1258:
1253:
1247:
1242:
1215:Jewish Kabbalah
1211:
1198:
1190:
1181:
1175:
1131:
1125:
1097:
1091:
1052:
1046:
996:
919:Rabbinical eras
914:
908:
902:
897:
891:
886:
880:
875:
831:
769:R. S. P. Beekes
742:
696:presuppositions
629:
625:
615:
579:
578:
525:
517:
516:
463:Phenomenography
402:Autoethnography
367:
359:
358:
319:Grounded theory
314:Critical theory
309:Art methodology
304:Action research
299:
289:
288:
227:
217:
216:
185:
177:
176:
140:
138:Research design
105:
104:
103:
102:
101:
96:
88:
87:
82:
73:
72:
71:
69:Wilhelm Dilthey
66:
58:
57:
52:
39:
28:
23:
22:
15:
12:
11:
5:
8324:
8314:
8313:
8308:
8303:
8298:
8293:
8276:
8275:
8273:
8272:
8267:
8261:
8258:
8257:
8255:
8254:
8249:
8244:
8239:
8234:
8229:
8224:
8219:
8214:
8209:
8204:
8199:
8194:
8189:
8184:
8179:
8174:
8169:
8167:Self-deception
8164:
8159:
8154:
8149:
8144:
8139:
8134:
8129:
8124:
8119:
8114:
8109:
8104:
8099:
8094:
8089:
8084:
8079:
8074:
8069:
8064:
8059:
8054:
8049:
8044:
8037:
8036:
8035:
8030:
8025:
8015:
8013:Class struggle
8010:
8005:
8000:
7995:
7990:
7985:
7980:
7978:Always already
7975:
7969:
7967:
7963:
7962:
7960:
7959:
7954:
7949:
7944:
7943:
7942:
7935:Psychoanalysis
7932:
7927:
7922:
7917:
7912:
7910:Non-philosophy
7907:
7905:Neo-Kantianism
7902:
7901:
7900:
7895:
7885:
7880:
7875:
7870:
7865:
7863:Existentialism
7860:
7858:Deconstruction
7855:
7850:
7844:
7842:
7838:
7837:
7835:
7834:
7829:
7824:
7819:
7814:
7809:
7804:
7799:
7794:
7789:
7784:
7779:
7774:
7769:
7764:
7759:
7754:
7749:
7744:
7739:
7734:
7729:
7724:
7719:
7714:
7709:
7704:
7699:
7694:
7689:
7684:
7679:
7674:
7669:
7664:
7659:
7654:
7649:
7644:
7639:
7634:
7629:
7624:
7619:
7614:
7609:
7604:
7599:
7594:
7589:
7584:
7579:
7574:
7569:
7564:
7559:
7554:
7549:
7544:
7539:
7534:
7529:
7524:
7519:
7514:
7509:
7504:
7499:
7494:
7489:
7484:
7479:
7474:
7469:
7464:
7459:
7454:
7449:
7444:
7439:
7434:
7429:
7424:
7419:
7414:
7408:
7406:
7402:
7401:
7394:
7393:
7386:
7379:
7371:
7362:
7361:
7359:
7358:
7346:
7331:
7328:
7327:
7324:
7323:
7320:
7319:
7316:
7315:
7313:
7312:
7307:
7302:
7297:
7292:
7286:
7284:
7280:
7279:
7277:
7276:
7271:
7266:
7261:
7256:
7251:
7246:
7241:
7236:
7231:
7226:
7221:
7216:
7211:
7210:
7209:
7199:
7194:
7188:
7186:
7180:
7179:
7177:
7176:
7171:
7166:
7161:
7156:
7150:
7148:
7146:Middle Eastern
7142:
7141:
7139:
7138:
7133:
7128:
7123:
7118:
7113:
7108:
7103:
7097:
7095:
7089:
7088:
7086:
7085:
7080:
7075:
7070:
7064:
7062:
7053:
7043:
7042:
7039:
7038:
7034:
7026:
7025:
7022:
7021:
7018:
7017:
7014:
7013:
7011:
7010:
7003:
6998:
6993:
6988:
6982:
6980:
6976:
6975:
6973:
6972:
6967:
6962:
6957:
6952:
6947:
6942:
6937:
6932:
6927:
6922:
6917:
6912:
6910:Existentialism
6907:
6905:Deconstruction
6902:
6896:
6894:
6888:
6887:
6885:
6884:
6879:
6874:
6869:
6864:
6859:
6854:
6849:
6844:
6839:
6834:
6829:
6824:
6819:
6814:
6809:
6804:
6799:
6794:
6789:
6784:
6775:
6770:
6765:
6760:
6755:
6750:
6745:
6740:
6738:Applied ethics
6734:
6732:
6723:
6717:
6716:
6713:
6712:
6710:
6709:
6704:
6702:Nietzscheanism
6699:
6694:
6689:
6684:
6679:
6674:
6673:
6672:
6662:
6656:
6654:
6650:
6649:
6647:
6646:
6644:Utilitarianism
6641:
6636:
6631:
6626:
6621:
6616:
6611:
6606:
6601:
6596:
6591:
6586:
6581:
6576:
6571:
6566:
6561:
6556:
6551:
6546:
6545:
6544:
6542:Transcendental
6539:
6534:
6529:
6524:
6519:
6509:
6508:
6507:
6497:
6492:
6487:
6482:
6480:Existentialism
6477:
6472:
6467:
6462:
6457:
6452:
6447:
6442:
6436:
6430:
6424:
6423:
6420:
6419:
6417:
6416:
6410:
6408:
6402:
6401:
6399:
6398:
6393:
6386:
6381:
6376:
6371:
6365:
6363:
6357:
6356:
6354:
6353:
6348:
6347:
6346:
6341:
6336:
6331:
6326:
6321:
6316:
6305:
6303:
6299:
6298:
6296:
6295:
6290:
6285:
6280:
6275:
6270:
6268:Augustinianism
6265:
6259:
6257:
6251:
6250:
6248:
6247:
6242:
6237:
6232:
6227:
6222:
6217:
6211:
6209:
6202:
6196:
6195:
6192:
6191:
6189:
6188:
6183:
6181:Zoroastrianism
6178:
6173:
6167:
6165:
6159:
6158:
6156:
6155:
6154:
6153:
6148:
6143:
6138:
6133:
6128:
6123:
6118:
6113:
6103:
6102:
6101:
6096:
6086:
6085:
6084:
6079:
6074:
6069:
6064:
6059:
6054:
6049:
6038:
6036:
6030:
6029:
6027:
6026:
6024:Church Fathers
6021:
6016:
6011:
6006:
6001:
5996:
5995:
5994:
5989:
5984:
5979:
5969:
5964:
5959:
5954:
5949:
5944:
5939:
5938:
5937:
5932:
5927:
5922:
5917:
5906:
5904:
5895:
5894:
5892:
5891:
5886:
5881:
5876:
5871:
5866:
5861:
5856:
5850:
5848:
5839:
5833:
5832:
5830:
5829:
5828:
5827:
5822:
5817:
5812:
5807:
5797:
5791:
5789:
5779:
5778:
5768:
5767:
5764:
5763:
5760:
5759:
5757:
5756:
5751:
5746:
5741:
5736:
5731:
5726:
5721:
5715:
5713:
5707:
5706:
5704:
5703:
5698:
5693:
5687:
5685:
5679:
5678:
5676:
5675:
5670:
5665:
5660:
5655:
5650:
5644:
5642:
5636:
5635:
5633:
5632:
5627:
5622:
5617:
5612:
5607:
5602:
5596:
5594:
5588:
5587:
5585:
5584:
5579:
5574:
5569:
5564:
5559:
5553:
5551:
5545:
5544:
5542:
5541:
5539:Libertarianism
5536:
5535:
5534:
5524:
5523:
5522:
5512:
5506:
5504:
5498:
5497:
5495:
5494:
5489:
5484:
5478:
5476:
5470:
5469:
5467:
5466:
5461:
5456:
5451:
5446:
5441:
5436:
5430:
5428:
5422:
5421:
5419:
5418:
5413:
5408:
5402:
5400:
5394:
5393:
5391:
5390:
5385:
5380:
5375:
5370:
5365:
5360:
5355:
5350:
5345:
5343:Metaphilosophy
5340:
5335:
5329:
5327:
5317:
5316:
5306:
5305:
5298:
5297:
5290:
5283:
5275:
5266:
5265:
5263:
5262:
5255:
5250:
5245:
5240:
5235:
5230:
5225:
5224:
5223:
5212:
5210:
5206:
5205:
5203:
5202:
5197:
5192:
5187:
5182:
5177:
5176:
5175:
5163:
5157:
5155:
5151:
5150:
5148:
5147:
5140:
5135:
5130:
5125:
5120:
5115:
5110:
5105:
5100:
5093:
5088:
5082:
5080:
5076:
5075:
5073:
5072:
5067:
5062:
5057:
5052:
5047:
5046:
5045:
5035:
5034:
5033:
5028:
5018:
5011:
5006:
5001:
4995:
4990:
4985:
4984:
4983:
4973:
4968:
4963:
4958:
4953:
4946:
4943:Belles-lettres
4939:
4934:
4929:
4927:Antipositivism
4924:
4919:
4913:
4911:
4907:
4906:
4903:
4902:
4900:
4899:
4894:
4889:
4884:
4879:
4873:
4871:
4864:
4863:
4862:
4861:
4856:
4851:
4841:
4836:
4831:
4830:
4829:
4824:
4819:
4809:
4804:
4803:
4802:
4797:
4792:
4782:
4777:
4772:
4767:
4761:
4759:
4755:
4754:
4747:
4746:
4739:
4732:
4724:
4718:
4717:
4710:
4703:
4700:Complete Works
4687:
4679:
4673:
4666:
4659:
4649:
4643:
4628:
4627:External links
4625:
4624:
4623:
4613:
4606:
4599:
4590:
4583:
4568:
4561:
4551:
4544:
4537:
4530:
4520:
4514:
4507:
4483:
4480:
4478:
4477:
4456:
4447:
4438:
4425:10.2307/487850
4407:
4394:
4377:
4372:nacada.ksu.edu
4359:
4350:
4307:(5): 587–607.
4291:
4280:(6): 487–495.
4264:
4251:
4227:
4210:
4197:
4186:on 8 June 2011
4140:
4121:
4106:
4093:
4078:
4060:
4040:
4025:
4004:
3954:
3939:
3924:
3909:
3894:
3883:(4): 529–538.
3867:
3852:
3833:
3831:, 9(1): 56 74.
3820:
3807:
3794:
3781:
3768:
3751:
3744:
3724:
3710:
3702:Dieter Misgeld
3688:
3676:
3660:
3654:978-0801492846
3653:
3635:
3627:
3609:
3596:
3590:978-1844673483
3589:
3571:
3562:
3553:
3545:
3523:
3515:
3505:Being and Time
3493:
3478:
3447:
3434:
3421:
3401:
3388:
3375:
3355:
3347:John D. Caputo
3339:
3326:
3277:
3261:
3248:
3235:
3203:
3162:
3145:
3129:
3116:
3103:
3090:
3077:
3059:
3043:"Hermeneutics"
3028:
3017:
3001:
2998:. 7 July 2023.
2983:
2960:
2951:
2948:978-0520046399
2926:
2906:
2890:
2877:
2869:
2851:
2835:
2820:
2813:
2793:
2787:978-0855271473
2786:
2768:
2762:978-0521637220
2761:
2735:
2717:
2699:
2689:"hermeneutics"
2680:
2678:
2675:
2674:
2673:
2668:
2663:
2658:
2651:
2648:
2646:
2645:
2640:
2635:
2633:Text criticism
2630:
2625:
2620:
2615:
2610:
2605:
2600:
2595:
2590:
2585:
2583:Parallelomania
2580:
2575:
2570:
2565:
2560:
2555:
2550:
2545:
2539:
2537:
2534:
2522:
2519:
2484:
2481:
2450:
2449:Safety science
2447:
2399:
2396:
2365:Hubert Dreyfus
2341:
2338:
2306:
2305:Psychoanalysis
2303:
2288:in their book
2282:Gianni Vattimo
2277:
2274:
2254:Edmund Husserl
2231:
2228:
2224:Ronald Dworkin
2201:Thomas Aquinas
2136:
2133:
2100:postpositivist
2087:
2084:
2068:
2065:
2052:
2049:
2032:Dalibor Vesely
2024:Nader El-Bizri
2007:
2004:
1971:
1970:
1926:
1924:
1917:
1911:
1908:
1906:
1903:
1875:(b. 1955) and
1785:Karl-Otto Apel
1761:
1758:
1726:
1723:
1681:The method of
1678:
1675:
1659:existentialism
1651:
1648:
1628:
1625:
1607:social context
1603:antipositivism
1575:
1572:
1571:
1570:
1562:
1558:
1555:Edmund Husserl
1543:human sciences
1523:
1520:
1505:Charles Taylor
1432:deconstruction
1356:methodological
1257:
1254:
1249:Main article:
1246:
1243:
1241:
1238:
1210:
1207:
1197:
1194:
1189:
1186:
1174:
1171:
1127:Main article:
1124:
1121:
1113:skillful means
1093:Main article:
1090:
1087:
1048:Main article:
1045:
1042:
1019:Gezerah Shavah
998:
997:
995:
994:
987:
980:
972:
969:
968:
967:
966:
961:
956:
951:
950:
949:
944:
939:
934:
921:
920:
904:Main article:
901:
898:
893:Main article:
890:
887:
879:
876:
874:
871:
847:Folk etymology
830:
829:Folk etymology
827:
792:Περὶ Ἑρμηνείας
741:
738:
674:biblical texts
617:
616:
614:
613:
606:
599:
591:
588:
587:
581:
580:
577:
576:
575:
574:
569:
564:
554:
553:
552:
547:
537:
532:
526:
523:
522:
519:
518:
515:
514:
509:
508:
507:
497:
496:
495:
490:
488:Scoping review
485:
480:
475:
465:
460:
459:
458:
448:
443:
438:
433:
431:Field research
428:
427:
426:
421:
416:
406:
405:
404:
394:
389:
384:
379:
374:
368:
365:
364:
361:
360:
357:
356:
351:
346:
341:
336:
331:
329:Historiography
326:
321:
316:
311:
306:
300:
295:
294:
291:
290:
287:
286:
285:
284:
282:Subtle realism
279:
269:
264:
262:Postpositivism
259:
254:
249:
244:
239:
237:Constructivism
234:
232:Antipositivism
228:
223:
222:
219:
218:
215:
214:
209:
208:
207:
197:
192:
186:
183:
182:
179:
178:
175:
174:
173:
172:
167:
157:
152:
147:
141:
136:
135:
132:
131:
123:
122:
116:
115:
97:
90:
89:
83:
76:
75:
74:
67:
60:
59:
53:
46:
45:
44:
43:
42:
26:
9:
6:
4:
3:
2:
8323:
8312:
8309:
8307:
8304:
8302:
8299:
8297:
8294:
8292:
8289:
8288:
8286:
8271:
8268:
8266:
8263:
8262:
8259:
8253:
8250:
8248:
8245:
8243:
8240:
8238:
8235:
8233:
8232:Media studies
8230:
8228:
8225:
8223:
8220:
8218:
8215:
8213:
8210:
8208:
8205:
8203:
8200:
8198:
8197:Will to power
8195:
8193:
8190:
8188:
8185:
8183:
8180:
8178:
8175:
8173:
8170:
8168:
8165:
8163:
8160:
8158:
8155:
8153:
8150:
8148:
8145:
8143:
8140:
8138:
8135:
8133:
8130:
8128:
8125:
8123:
8122:Leap of faith
8120:
8118:
8115:
8113:
8110:
8108:
8105:
8103:
8100:
8098:
8095:
8093:
8090:
8088:
8085:
8083:
8080:
8078:
8075:
8073:
8070:
8068:
8065:
8063:
8060:
8058:
8055:
8053:
8050:
8048:
8045:
8043:
8042:
8038:
8034:
8031:
8029:
8026:
8024:
8021:
8020:
8019:
8016:
8014:
8011:
8009:
8006:
8004:
8001:
7999:
7996:
7994:
7991:
7989:
7986:
7984:
7981:
7979:
7976:
7974:
7971:
7970:
7968:
7964:
7958:
7957:Structuralism
7955:
7953:
7950:
7948:
7945:
7941:
7938:
7937:
7936:
7933:
7931:
7928:
7926:
7925:Postmodernism
7923:
7921:
7920:Phenomenology
7918:
7916:
7913:
7911:
7908:
7906:
7903:
7899:
7896:
7894:
7891:
7890:
7889:
7886:
7884:
7881:
7879:
7876:
7874:
7871:
7869:
7866:
7864:
7861:
7859:
7856:
7854:
7851:
7849:
7846:
7845:
7843:
7839:
7833:
7830:
7828:
7825:
7823:
7820:
7818:
7815:
7813:
7810:
7808:
7805:
7803:
7800:
7798:
7795:
7793:
7790:
7788:
7785:
7783:
7780:
7778:
7775:
7773:
7770:
7768:
7765:
7763:
7760:
7758:
7755:
7753:
7750:
7748:
7745:
7743:
7740:
7738:
7735:
7733:
7732:Merleau-Ponty
7730:
7728:
7725:
7723:
7720:
7718:
7715:
7713:
7710:
7708:
7705:
7703:
7700:
7698:
7695:
7693:
7690:
7688:
7685:
7683:
7680:
7678:
7675:
7673:
7670:
7668:
7665:
7663:
7660:
7658:
7655:
7653:
7650:
7648:
7645:
7643:
7640:
7638:
7635:
7633:
7630:
7628:
7625:
7623:
7620:
7618:
7615:
7613:
7610:
7608:
7605:
7603:
7600:
7598:
7595:
7593:
7590:
7588:
7585:
7583:
7580:
7578:
7575:
7573:
7570:
7568:
7565:
7563:
7560:
7558:
7555:
7553:
7550:
7548:
7545:
7543:
7540:
7538:
7535:
7533:
7530:
7528:
7525:
7523:
7520:
7518:
7515:
7513:
7510:
7508:
7505:
7503:
7500:
7498:
7495:
7493:
7490:
7488:
7485:
7483:
7480:
7478:
7475:
7473:
7470:
7468:
7465:
7463:
7460:
7458:
7455:
7453:
7450:
7448:
7445:
7443:
7440:
7438:
7435:
7433:
7430:
7428:
7425:
7423:
7420:
7418:
7415:
7413:
7410:
7409:
7407:
7403:
7399:
7392:
7387:
7385:
7380:
7378:
7373:
7372:
7369:
7357:
7356:
7347:
7345:
7344:
7333:
7332:
7329:
7311:
7308:
7306:
7303:
7301:
7298:
7296:
7293:
7291:
7288:
7287:
7285:
7283:Miscellaneous
7281:
7275:
7272:
7270:
7267:
7265:
7262:
7260:
7257:
7255:
7252:
7250:
7247:
7245:
7242:
7240:
7237:
7235:
7232:
7230:
7227:
7225:
7222:
7220:
7217:
7215:
7212:
7208:
7205:
7204:
7203:
7200:
7198:
7195:
7193:
7190:
7189:
7187:
7185:
7181:
7175:
7172:
7170:
7167:
7165:
7162:
7160:
7157:
7155:
7152:
7151:
7149:
7147:
7143:
7137:
7134:
7132:
7129:
7127:
7124:
7122:
7119:
7117:
7114:
7112:
7109:
7107:
7104:
7102:
7099:
7098:
7096:
7094:
7090:
7084:
7081:
7079:
7076:
7074:
7071:
7069:
7066:
7065:
7063:
7061:
7057:
7054:
7052:
7048:
7044:
7036:
7035:
7031:
7027:
7009:
7008:
7004:
7002:
6999:
6997:
6994:
6992:
6989:
6987:
6984:
6983:
6981:
6979:Miscellaneous
6977:
6971:
6968:
6966:
6965:Structuralism
6963:
6961:
6958:
6956:
6953:
6951:
6950:Postmodernism
6948:
6946:
6943:
6941:
6940:Phenomenology
6938:
6936:
6933:
6931:
6928:
6926:
6923:
6921:
6918:
6916:
6913:
6911:
6908:
6906:
6903:
6901:
6898:
6897:
6895:
6893:
6889:
6883:
6880:
6878:
6877:Vienna Circle
6875:
6873:
6870:
6868:
6865:
6863:
6860:
6858:
6855:
6853:
6850:
6848:
6845:
6843:
6840:
6838:
6835:
6833:
6830:
6828:
6825:
6823:
6820:
6818:
6815:
6813:
6810:
6808:
6807:Moral realism
6805:
6803:
6800:
6798:
6795:
6793:
6790:
6788:
6785:
6783:
6779:
6776:
6774:
6771:
6769:
6766:
6764:
6761:
6759:
6756:
6754:
6751:
6749:
6746:
6744:
6741:
6739:
6736:
6735:
6733:
6731:
6727:
6724:
6722:
6718:
6708:
6705:
6703:
6700:
6698:
6695:
6693:
6690:
6688:
6685:
6683:
6680:
6678:
6675:
6671:
6668:
6667:
6666:
6663:
6661:
6658:
6657:
6655:
6651:
6645:
6642:
6640:
6637:
6635:
6632:
6630:
6627:
6625:
6622:
6620:
6617:
6615:
6612:
6610:
6609:Phenomenology
6607:
6605:
6602:
6600:
6597:
6595:
6592:
6590:
6587:
6585:
6582:
6580:
6577:
6575:
6572:
6570:
6567:
6565:
6562:
6560:
6557:
6555:
6552:
6550:
6549:Individualism
6547:
6543:
6540:
6538:
6535:
6533:
6530:
6528:
6525:
6523:
6520:
6518:
6515:
6514:
6513:
6510:
6506:
6503:
6502:
6501:
6498:
6496:
6493:
6491:
6488:
6486:
6483:
6481:
6478:
6476:
6473:
6471:
6468:
6466:
6463:
6461:
6458:
6456:
6453:
6451:
6448:
6446:
6443:
6441:
6438:
6437:
6434:
6431:
6429:
6425:
6415:
6414:Judeo-Islamic
6412:
6411:
6409:
6407:
6403:
6397:
6394:
6392:
6391:
6390:ʿIlm al-Kalām
6387:
6385:
6382:
6380:
6377:
6375:
6372:
6370:
6367:
6366:
6364:
6362:
6358:
6352:
6349:
6345:
6342:
6340:
6339:Shuddhadvaita
6337:
6335:
6332:
6330:
6327:
6325:
6322:
6320:
6317:
6315:
6312:
6311:
6310:
6307:
6306:
6304:
6300:
6294:
6291:
6289:
6286:
6284:
6281:
6279:
6276:
6274:
6273:Scholasticism
6271:
6269:
6266:
6264:
6261:
6260:
6258:
6256:
6252:
6246:
6243:
6241:
6238:
6236:
6233:
6231:
6228:
6226:
6223:
6221:
6218:
6216:
6213:
6212:
6210:
6206:
6203:
6201:
6197:
6187:
6184:
6182:
6179:
6177:
6174:
6172:
6169:
6168:
6166:
6164:
6160:
6152:
6149:
6147:
6144:
6142:
6139:
6137:
6134:
6132:
6129:
6127:
6124:
6122:
6119:
6117:
6114:
6112:
6109:
6108:
6107:
6104:
6100:
6097:
6095:
6092:
6091:
6090:
6087:
6083:
6080:
6078:
6075:
6073:
6070:
6068:
6065:
6063:
6060:
6058:
6055:
6053:
6050:
6048:
6045:
6044:
6043:
6040:
6039:
6037:
6035:
6031:
6025:
6022:
6020:
6017:
6015:
6012:
6010:
6007:
6005:
6002:
6000:
5997:
5993:
5990:
5988:
5985:
5983:
5980:
5978:
5975:
5974:
5973:
5970:
5968:
5965:
5963:
5960:
5958:
5955:
5953:
5950:
5948:
5945:
5943:
5940:
5936:
5933:
5931:
5928:
5926:
5923:
5921:
5918:
5916:
5913:
5912:
5911:
5908:
5907:
5905:
5903:
5900:
5896:
5890:
5887:
5885:
5882:
5880:
5877:
5875:
5872:
5870:
5867:
5865:
5862:
5860:
5857:
5855:
5852:
5851:
5849:
5847:
5843:
5840:
5838:
5834:
5826:
5823:
5821:
5818:
5816:
5813:
5811:
5808:
5806:
5803:
5802:
5801:
5798:
5796:
5793:
5792:
5790:
5788:
5784:
5780:
5773:
5769:
5755:
5752:
5750:
5747:
5745:
5742:
5740:
5737:
5735:
5732:
5730:
5727:
5725:
5724:Conceptualism
5722:
5720:
5717:
5716:
5714:
5712:
5708:
5702:
5699:
5697:
5694:
5692:
5689:
5688:
5686:
5684:
5680:
5674:
5671:
5669:
5666:
5664:
5661:
5659:
5656:
5654:
5653:Particularism
5651:
5649:
5646:
5645:
5643:
5641:
5637:
5631:
5628:
5626:
5623:
5621:
5620:Functionalism
5618:
5616:
5613:
5611:
5608:
5606:
5605:Eliminativism
5603:
5601:
5598:
5597:
5595:
5593:
5589:
5583:
5580:
5578:
5575:
5573:
5570:
5568:
5565:
5563:
5560:
5558:
5555:
5554:
5552:
5550:
5546:
5540:
5537:
5533:
5530:
5529:
5528:
5525:
5521:
5518:
5517:
5516:
5513:
5511:
5510:Compatibilism
5508:
5507:
5505:
5503:
5499:
5493:
5490:
5488:
5485:
5483:
5480:
5479:
5477:
5475:
5471:
5465:
5462:
5460:
5457:
5455:
5452:
5450:
5449:Particularism
5447:
5445:
5442:
5440:
5437:
5435:
5432:
5431:
5429:
5427:
5423:
5417:
5414:
5412:
5409:
5407:
5404:
5403:
5401:
5399:
5395:
5389:
5386:
5384:
5381:
5379:
5376:
5374:
5371:
5369:
5366:
5364:
5361:
5359:
5356:
5354:
5351:
5349:
5346:
5344:
5341:
5339:
5336:
5334:
5331:
5330:
5328:
5326:
5322:
5318:
5311:
5307:
5303:
5296:
5291:
5289:
5284:
5282:
5277:
5276:
5273:
5261:
5260:
5256:
5254:
5251:
5249:
5246:
5244:
5241:
5239:
5236:
5234:
5231:
5229:
5226:
5222:
5219:
5218:
5217:
5214:
5213:
5211:
5207:
5201:
5198:
5196:
5193:
5191:
5188:
5186:
5183:
5181:
5178:
5174:
5173:
5169:
5168:
5167:
5166:Human science
5164:
5162:
5159:
5158:
5156:
5152:
5146:
5145:
5141:
5139:
5136:
5134:
5131:
5129:
5126:
5124:
5121:
5119:
5116:
5114:
5111:
5109:
5106:
5104:
5101:
5099:
5098:
5094:
5092:
5089:
5087:
5084:
5083:
5081:
5077:
5071:
5068:
5066:
5063:
5061:
5058:
5056:
5053:
5051:
5048:
5044:
5041:
5040:
5039:
5036:
5032:
5029:
5027:
5024:
5023:
5022:
5019:
5017:
5016:
5012:
5010:
5007:
5005:
5002:
5000:
4996:
4994:
4991:
4989:
4986:
4982:
4979:
4978:
4977:
4974:
4972:
4969:
4967:
4964:
4962:
4959:
4957:
4954:
4952:
4951:
4947:
4945:
4944:
4940:
4938:
4935:
4933:
4930:
4928:
4925:
4923:
4920:
4918:
4915:
4914:
4912:
4908:
4898:
4895:
4893:
4890:
4888:
4885:
4883:
4882:Environmental
4880:
4878:
4875:
4874:
4872:
4868:
4860:
4857:
4855:
4852:
4850:
4847:
4846:
4845:
4842:
4840:
4837:
4835:
4832:
4828:
4825:
4823:
4820:
4818:
4815:
4814:
4813:
4810:
4808:
4805:
4801:
4798:
4796:
4793:
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4785:Language arts
4783:
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4554:Köchler, Hans
4552:
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4419:(18): 44–73.
4418:
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4144:
4136:
4132:
4125:
4117:
4110:
4103:
4097:
4089:
4085:
4081:
4079:0-7914-5503-3
4075:
4071:
4064:
4056:
4049:
4047:
4045:
4036:
4032:
4028:
4026:0-88706-199-0
4022:
4018:
4011:
4009:
4000:
3996:
3991:
3986:
3982:
3978:
3974:
3967:
3965:
3963:
3961:
3959:
3951:. SUNY Press.
3950:
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3928:
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3898:
3890:
3886:
3882:
3878:
3871:
3863:
3856:
3848:
3844:
3837:
3830:
3829:Design Issues
3824:
3817:
3811:
3804:
3798:
3791:
3785:
3778:
3772:
3765:
3761:
3755:
3747:
3745:9781107022638
3741:
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3728:
3721:
3714:
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3703:
3699:
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3582:
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3566:
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3548:
3546:9780230241831
3542:
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3516:9780060638504
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3258:
3252:
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3207:
3199:
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3159:
3155:
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3142:
3138:
3133:
3126:
3120:
3113:
3107:
3100:
3094:
3087:
3081:
3074:
3073:
3068:
3063:
3048:
3044:
3037:
3035:
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3026:
3021:
3012:
3010:
3008:
3006:
2997:
2993:
2987:
2979:
2975:
2971:
2964:
2955:
2949:
2945:
2941:
2935:
2933:
2931:
2923:
2922:0-300-05969-8
2919:
2913:
2911:
2903:
2899:
2894:
2887:
2881:
2872:
2866:
2862:
2855:
2848:
2842:
2840:
2832:
2827:
2825:
2816:
2814:9780199685356
2810:
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2797:
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2779:
2772:
2764:
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2754:
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2659:
2657:
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2644:
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2639:
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2626:
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2619:
2616:
2614:
2611:
2609:
2606:
2604:
2601:
2599:
2596:
2594:
2591:
2589:
2586:
2584:
2581:
2579:
2576:
2574:
2571:
2569:
2566:
2564:
2561:
2559:
2558:Close reading
2556:
2554:
2551:
2549:
2546:
2544:
2541:
2540:
2533:
2531:
2527:
2518:
2516:
2512:
2508:
2504:
2503:into a box).
2502:
2497:
2492:
2490:
2480:
2478:
2474:
2469:
2467:
2463:
2458:
2456:
2446:
2444:
2440:
2439:Mircea Eliade
2436:
2434:
2430:
2427:
2421:
2417:
2413:
2409:
2405:
2395:
2393:
2388:
2386:
2382:
2378:
2374:
2370:
2366:
2362:
2360:
2356:
2352:
2351:Psychologists
2347:
2337:
2335:
2331:
2330:Jacques Lacan
2326:
2324:
2323:
2318:
2317:Sigmund Freud
2312:
2302:
2300:
2295:
2293:
2292:
2287:
2283:
2273:
2271:
2267:
2262:
2259:
2255:
2251:
2250:phenomenology
2247:
2241:
2237:
2230:Phenomenology
2227:
2225:
2221:
2217:
2213:
2208:
2206:
2202:
2198:
2194:
2190:
2186:
2182:
2178:
2177:usus modernus
2174:
2173:commentatores
2170:
2169:
2164:
2160:
2155:
2153:
2146:
2142:
2141:Jurisprudence
2132:
2130:
2126:
2125:postmodernism
2121:
2119:
2115:
2111:
2109:
2105:
2101:
2097:
2093:
2083:
2081:
2077:
2073:
2064:
2061:
2059:
2048:
2046:
2045:Richard Coyne
2041:
2037:
2036:Enlightenment
2033:
2029:
2028:phenomenology
2025:
2021:
2017:
2013:
2003:
2001:
1997:
1992:
1990:
1986:
1980:
1978:
1967:
1964:
1956:
1946:
1942:
1936:
1935:
1931:
1925:
1916:
1915:
1902:
1900:
1896:
1891:
1889:
1885:
1880:
1878:
1874:
1869:
1867:
1863:
1859:
1855:
1854:Mediterranean
1851:
1847:
1843:
1841:
1837:
1833:
1829:
1825:
1823:
1818:
1816:
1812:
1808:
1804:
1800:
1798:
1794:
1790:
1786:
1782:
1780:
1776:
1774:
1770:
1766:
1756:
1751:
1748:
1746:
1741:
1739:
1735:
1731:
1722:
1720:
1716:
1715:
1710:
1709:Northrop Frye
1706:
1702:
1698:
1697:
1692:
1688:
1684:
1674:
1672:
1668:
1664:
1660:
1656:
1647:
1645:
1640:
1635:
1633:
1624:
1622:
1619:
1615:
1610:
1608:
1604:
1600:
1596:
1591:
1589:
1585:
1581:
1568:
1563:
1559:
1556:
1553:
1548:
1547:
1546:
1544:
1539:
1537:
1533:
1528:
1519:
1517:
1513:
1511:
1506:
1501:
1499:
1495:
1491:
1486:
1484:
1480:
1476:
1472:
1468:
1464:
1460:
1455:
1453:
1449:
1448:John Thompson
1445:
1441:
1437:
1433:
1429:
1425:
1421:
1417:
1413:
1409:
1405:
1401:
1397:
1393:
1389:
1385:
1383:
1378:
1374:
1372:
1367:
1363:
1359:
1357:
1352:
1350:
1345:
1341:
1340:
1334:
1330:
1326:
1324:
1320:
1317:
1313:
1312:Enlightenment
1308:
1306:
1302:
1301:
1296:
1292:
1288:
1287:Martin Luther
1284:
1279:
1277:
1276:
1271:
1270:Lorenzo Valla
1267:
1263:
1252:
1237:
1235:
1231:
1227:
1222:
1220:
1216:
1206:
1204:
1193:
1185:
1180:
1170:
1167:
1164:
1160:
1159:
1154:
1150:
1146:
1144:
1140:
1135:
1130:
1120:
1118:
1114:
1110:
1106:
1102:
1096:
1086:
1084:
1080:
1076:
1075:Mimamsa Sutra
1071:
1069:
1065:
1061:
1057:
1051:
1041:
1039:
1035:
1031:
1026:
1024:
1020:
1016:
1014:
1009:
1005:
993:
988:
986:
981:
979:
974:
973:
971:
970:
965:
962:
960:
957:
955:
952:
948:
945:
943:
940:
938:
935:
933:
930:
929:
928:
925:
924:
923:
922:
918:
917:
913:
907:
896:
885:
870:
868:
862:
860:
856:
852:
848:
841:
840:
835:
826:
823:
819:
814:
812:
804:
800:
799:
788:
784:
774:
770:
766:
756:
746:
737:
735:
731:
726:
724:
720:
716:
712:
708:
703:
701:
697:
693:
689:
685:
683:
679:
675:
671:
665:
623:
612:
607:
605:
600:
598:
593:
592:
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589:
586:
583:
582:
573:
570:
568:
565:
563:
560:
559:
558:
555:
551:
548:
546:
545:Bibliometrics
543:
542:
541:
538:
536:
533:
531:
528:
527:
521:
520:
513:
510:
506:
503:
502:
501:
498:
494:
491:
489:
486:
484:
483:Meta-analysis
481:
479:
476:
474:
473:Bibliometrics
471:
470:
469:
466:
464:
461:
457:
454:
453:
452:
449:
447:
444:
442:
439:
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429:
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385:
383:
380:
378:
375:
373:
370:
369:
363:
362:
355:
352:
350:
347:
345:
344:Phenomenology
342:
340:
337:
335:
332:
330:
327:
325:
322:
320:
317:
315:
312:
310:
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129:
125:
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121:
118:
117:
113:
109:
108:
100:
94:
86:
80:
70:
64:
56:
50:
41:
37:
33:
19:
8291:Hermeneutics
8162:Ressentiment
8047:Death of God
8039:
8033:Postcritique
7993:Authenticity
7883:Hermeneutics
7882:
7787:Schopenhauer
7692:Lévi-Strauss
7405:Philosophers
7348:
7334:
7005:
6996:Postcritique
6986:Kyoto School
6945:Posthumanism
6925:Hermeneutics
6924:
6780: /
6721:Contemporary
6697:Newtonianism
6660:Cartesianism
6619:Reductionism
6455:Conservatism
6450:Collectivism
6388:
6116:Sarvāstivadā
6094:Anekantavada
6019:Neoplatonism
5987:Epicureanism
5920:Pythagoreans
5859:Confucianism
5825:Contemporary
5815:Early modern
5719:Anti-realism
5673:Universalism
5630:Subjectivism
5426:Epistemology
5257:
5221:Philistinism
5216:Antihumanism
5170:
5142:
5128:Nova Religio
5095:
5013:
4993:Hermeneutics
4992:
4948:
4941:
4765:Anthropology
4699:
4693:
4619:
4609:
4602:
4593:
4586:
4571:
4564:
4557:
4540:
4533:
4526:
4510:
4495:
4491:
4482:Bibliography
4470:
4450:
4441:
4416:
4410:
4402:
4397:
4387:
4380:
4371:
4362:
4353:
4339:cite journal
4304:
4300:
4294:
4277:
4273:
4267:
4259:
4254:
4239:
4235:
4230:
4222:
4218:
4213:
4205:
4200:
4188:. Retrieved
4181:the original
4160:
4156:
4143:
4134:
4130:
4124:
4115:
4109:
4101:
4096:
4069:
4063:
4054:
4016:
3983:(3): 21–35.
3980:
3976:
3948:
3942:
3933:
3927:
3918:
3912:
3903:
3897:
3880:
3876:
3870:
3861:
3855:
3846:
3842:
3836:
3828:
3823:
3815:
3810:
3802:
3797:
3789:
3784:
3776:
3771:
3763:
3759:
3754:
3734:
3727:
3719:
3713:
3691:
3679:
3671:
3663:
3644:
3638:
3618:
3612:
3604:
3599:
3580:
3574:
3565:
3556:
3534:
3526:
3504:
3496:
3487:
3481:
3464:
3460:
3450:
3442:
3437:
3429:
3424:
3416:
3412:
3404:
3396:
3391:
3383:
3378:
3358:
3350:
3342:
3334:
3329:
3319:
3313:
3307:
3301:
3293:
3289:
3272:
3264:
3256:
3251:
3243:
3238:
3226:. Retrieved
3220:
3214:
3206:
3182:(3): 21–35.
3179:
3175:
3165:
3148:
3140:
3132:
3124:
3119:
3111:
3106:
3098:
3093:
3085:
3080:
3071:
3062:
3052:12 September
3050:. Retrieved
3046:
3020:
2995:
2986:
2977:
2973:
2963:
2954:
2939:
2901:
2893:
2885:
2880:
2860:
2854:
2846:
2830:
2803:
2796:
2777:
2771:
2746:
2738:
2729:
2720:
2711:
2702:
2692:
2684:
2643:Truth theory
2563:Gymnobiblism
2524:
2505:
2501:ballot paper
2493:
2486:
2470:
2459:
2452:
2437:
2423:
2389:
2363:
2349:
2327:
2320:
2314:
2296:
2289:
2279:
2270:Paul Ricoeur
2263:
2243:
2216:Emilio Betti
2209:
2176:
2172:
2166:
2156:
2152:legal theory
2148:
2122:
2112:
2089:
2070:
2062:
2057:
2054:
2009:
2006:Architecture
2002:evaluation.
2000:common-sense
1993:
1981:
1974:
1959:
1950:
1928:
1905:Applications
1899:E. D. Hirsch
1895:Emilio Betti
1892:
1881:
1873:Jean Grondin
1870:
1856:response to
1844:
1826:
1819:
1801:
1783:
1777:
1763:
1753:
1749:
1742:
1737:
1733:
1728:
1712:
1694:
1682:
1680:
1653:
1638:
1636:
1630:
1611:
1592:
1587:
1577:
1566:
1540:
1525:
1512:hermeneutics
1508:
1502:
1497:
1487:
1482:
1474:
1471:anti-realism
1456:
1427:
1403:
1384:hermeneutics
1380:
1373:hermeneutics
1369:
1362:August Böckh
1358:hermeneutics
1354:
1351:hermeneutics
1347:
1337:
1335:
1331:
1327:
1321:
1309:
1298:
1294:
1280:
1273:
1259:
1224:In Judaism,
1223:
1212:
1199:
1191:
1182:
1168:
1156:
1147:
1136:
1132:
1109:Buddhavacana
1098:
1072:
1053:
1027:
1012:
1001:
863:
861:upon death.
845:
837:
815:
802:
796:
782:
764:
754:
745:Hermeneutics
744:
743:
727:
718:
715:hermeneutics
714:
704:
686:
622:Hermeneutics
621:
620:
324:Hermeneutics
323:
212:Quantitative
40:
8237:Film theory
8147:Ontopoetics
8052:Death drive
8028:Ideological
7947:Romanticism
7878:Hegelianism
7652:Kierkegaard
7512:Castoriadis
7472:de Beauvoir
7457:Baudrillard
6991:Objectivism
6930:Neo-Marxism
6892:Continental
6802:Meta-ethics
6782:Coherentism
6687:Hegelianism
6624:Rationalism
6584:Natural law
6564:Materialism
6490:Historicism
6460:Determinism
6351:Navya-Nyāya
6126:Sautrāntika
6121:Pudgalavada
6057:Vaisheshika
5910:Presocratic
5810:Renaissance
5749:Physicalism
5734:Materialism
5640:Normativity
5625:Objectivism
5610:Emergentism
5600:Behaviorism
5549:Metaphysics
5515:Determinism
5454:Rationalism
5070:Work of art
5038:Metaphysics
4999:Historicism
4844:Visual arts
4770:Archaeology
4758:Disciplines
4546:Khan, Ali,
4240:Lumină lină
3698:Volker Meja
2528:criticizes
2433:Paul Ricœur
2426:theological
2359:cognitivism
2168:glossatores
2159:Middle Ages
2114:Steve Smith
2067:Environment
1985:stone tools
1977:archaeology
1910:Archaeology
1879:(b. 1956).
1779:Paul Ricœur
1730:Karl Popper
1705:Ernst Bloch
1663:Ernst Fuchs
1618:sociologist
1584:existential
1494:Peter Winch
1420:Ernst Bloch
1408:Paul Ricœur
1400:Leo Strauss
1382:ontological
1293:emphasized
1291:John Calvin
1266:methodology
1203:typological
1196:Allegorical
670:methodology
397:Ethnography
297:Methodology
252:Fallibilism
200:Qualitative
170:Referencing
99:Paul Ricœur
8285:Categories
8192:Wertkritik
8097:Hauntology
8062:Difference
8057:Différance
7797:Sloterdijk
7667:Kołakowski
7290:Amerindian
7197:Australian
7136:Vietnamese
7116:Indonesian
6665:Kantianism
6614:Positivism
6604:Pragmatism
6579:Naturalism
6559:Liberalism
6537:Subjective
6475:Empiricism
6379:Avicennism
6324:Bhedabheda
6208:East Asian
6131:Madhyamaka
6111:Abhidharma
5977:Pyrrhonism
5744:Nominalism
5739:Naturalism
5668:Skepticism
5658:Relativism
5648:Absolutism
5577:Naturalism
5487:Deontology
5459:Skepticism
5444:Naturalism
5434:Empiricism
5398:Aesthetics
5302:Philosophy
5031:Quadrivium
4956:Creativity
4922:Aesthetics
4849:Filmmaking
4834:Philosophy
4790:Literature
4751:Humanities
4274:Ergonomics
3706:Nico Stehr
3633:pp. 17–102
3467:(1): 210.
3318: [
3306: [
3228:4 December
2677:References
2496:world view
2473:taxonomies
2462:ergonomist
2443:hierophany
2402:See also:
2344:See also:
2309:See also:
2102:branch of
2080:wilderness
2018:, such as
1996:relativist
1930:neutrality
1769:postmodern
1316:Protestant
1209:Anagogical
1177:See also:
1153:homiletics
1137:The early
1013:a fortiori
910:See also:
859:underworld
730:count noun
700:humanities
572:Statistics
567:Simulation
505:Simulation
446:Interviews
409:Experiment
377:Case study
349:Pragmatism
267:Pragmatism
257:Positivism
247:Empiricism
8227:Semiotics
8222:Semantics
8207:Discourse
8087:Genealogy
8077:Facticity
7848:Absurdism
7777:Schelling
7747:Nietzsche
7622:Heidegger
7437:Bachelard
7422:Althusser
7169:Pakistani
7131:Taiwanese
7078:Ethiopian
7051:By region
7037:By region
6852:Scientism
6847:Systemics
6707:Spinozism
6634:Socialism
6569:Modernism
6532:Objective
6440:Anarchism
6374:Averroism
6263:Christian
6215:Neotaoism
6186:Zurvanism
6176:Mithraism
6171:Mazdakism
5942:Cyrenaics
5869:Logicians
5502:Free will
5464:Solipsism
5411:Formalism
5103:Humanitas
5015:Humanitas
5004:Historism
4966:Criticism
4859:Sculpture
4496:Aristotle
4488:Aristotle
4309:CiteSeerX
4248:1086-2366
4177:143147583
4088:300225124
4035:769696114
3999:1609-4069
3762:, p. 263;
3583:. Verso.
3473:2072-8050
3198:1609-4069
2980:: 97–117.
2638:Theosophy
2593:Philology
2530:Gadamer's
2521:Criticism
2489:sociology
2483:Sociology
2466:mechanist
2181:Justinian
2058:hermeneia
2051:Education
2012:Heidegger
1953:July 2016
1941:talk page
1822:lifeworld
1789:semiotics
1736:" in his
1621:Max Weber
1479:reference
1430:, namely
1339:Verstehen
1234:Mariology
1163:Platonism
1149:Augustine
1139:patristic
964:Acharonim
787:Aristotle
783:hermeneia
773:Pre-Greek
765:hermeneus
755:hermēneuō
740:Etymology
711:scripture
692:semiotics
205:Art-based
8265:Category
8107:Ideology
8023:Immanent
8018:Critique
7973:Alterity
7966:Concepts
7841:Theories
7827:Williams
7802:Spengler
7757:Rancière
7687:Lefebvre
7672:Kristeva
7637:Irigaray
7632:Ingarden
7612:Habermas
7602:Guattari
7587:Foucault
7562:Eagleton
7507:Cassirer
7487:Bourdieu
7482:Blanchot
7467:Benjamin
7452:Bataille
7355:Category
7310:Yugoslav
7300:Romanian
7207:Scottish
7192:American
7121:Japanese
7101:Buddhist
7083:Africana
7073:Egyptian
6915:Feminist
6837:Rawlsian
6832:Quietism
6730:Analytic
6682:Krausism
6589:Nihilism
6554:Kokugaku
6517:Absolute
6512:Idealism
6500:Humanism
6288:Occamism
6255:European
6200:Medieval
6146:Yogacara
6106:Buddhist
6099:Syādvāda
5982:Stoicism
5947:Cynicism
5935:Sophists
5930:Atomists
5925:Eleatics
5864:Legalism
5805:Medieval
5729:Idealism
5683:Ontology
5663:Nihilism
5567:Idealism
5325:Branches
5314:Branches
5154:Academia
5123:Leonardo
5091:Daedalus
5079:Journals
5043:Ontology
4932:The arts
4854:Painting
4800:Rhetoric
4636:Archived
3367:Archived
3269:Don Ihde
2536:See also
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2258:Don Ihde
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2129:paradigm
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1934:disputed
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1038:mystical
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789:'s work
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760:ἑρμηνεύς
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120:Research
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7812:Strauss
7782:Schmitt
7722:Marcuse
7712:Lyotard
7702:Luhmann
7697:Levinas
7647:Jaspers
7642:Jameson
7627:Husserl
7607:Gramsci
7597:Gentile
7592:Gadamer
7552:Dilthey
7547:Derrida
7542:Deleuze
7477:Bergson
7447:Barthes
7417:Agamben
7305:Russian
7274:Spanish
7269:Slovene
7259:Maltese
7254:Italian
7234:Finland
7202:British
7184:Western
7174:Turkish
7159:Islamic
7154:Iranian
7106:Chinese
7093:Eastern
7060:African
7007:more...
6692:Marxism
6522:British
6465:Dualism
6361:Islamic
6319:Advaita
6309:Vedanta
6283:Scotism
6278:Thomism
6220:Tiantai
6163:Persian
6151:Tibetan
6141:Śūnyatā
6082:Cārvāka
6072:Ājīvika
6067:Mīmāṃsā
6047:Samkhya
5962:Academy
5915:Ionians
5889:Yangism
5846:Chinese
5837:Ancient
5800:Western
5795:Ancient
5754:Realism
5711:Reality
5701:Process
5582:Realism
5562:Dualism
5557:Atomism
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5144:more...
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4780:History
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4506:, 1938.
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6653:People
6574:Monism
6527:German
6495:Holism
6428:Modern
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818:sacred
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8270:Index
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7832:Žižek
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4690:Plato
4429:JSTOR
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7767:Said
7727:Marx
7432:Aron
6396:Sufi
6230:Chan
6089:Jain
6062:Yoga
5592:Mind
5532:Hard
5520:Hard
4981:High
4576:ISBN
4345:link
4244:ISSN
4192:2009
4084:OCLC
4074:ISBN
4031:OCLC
4021:ISBN
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3230:2016
3194:ISSN
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