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Monastery of Saint Fana

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144: 1772: 131: 561: 1912: 25: 254: 151: 531:, head of the Coptic Orthodox Church, consecrated an additional 12 monks, followed later by one more monk. From 2003 onwards there have been repeatedly conflicts over land with neighbors of the monastery. In July 2008 there are a total of 18 monks and 9 novices residing in the monastery, who are assisted by tens of laymen. 460:
visited the monastery in the 1960s, the place was in ruins with remains stretching over a wide area. Only the historical church survived. Pieces of gray granite were also found, suggesting that the monastery may have been built on the location where an ancient temple once stood. On a small hill stand
1541:: "I will pray, I will pray, no matter what may happen to me." The demonstrators also shouted: "Pope Shenouda take care of the issue, we are behind you and we defend you with our blood." It is noteworthy that the same article stated that it was proved that the abduction of the monks was a mere rumor. 1488:
relations in Egypt starting in 1997 until today shows no Christian demonstrations in Egypt between 1997 and 2001, and has recorded several demonstrations since. These were the result of an outburst of Coptic anger against al-Nabā', an Egyptian publication, which in 2001 alleged sexual practices of a
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permits. Monks of the monastery criticized local police, stationed approximately 6 kilometres (3.7 mi) from the monastery, for arriving at the monastery several hours after having been informed of the attack. Coptic activists abroad, both during and following the attack, were contacted by monks
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that the absence of a state of law hurts both Muslims and Christians alike, in the same way that other serious problems such as anarchy and unemployment do. Al-Shubaki referred to the widespread use of urfi agreements and the system of Wad al-Yad – a common practice to obtain land. One does not own
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that the attack against the Monastery of Saint Fana was not the first of its kind, and that attacks have been carried out since 2005, but denies that there was a sectarian element to the attacks. Instead, he believes that there were materialistic and financial motives (land ownership) involved. He
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In the first days following the attack, 1–8 June, 15 different Egyptian print publications published 43 articles, many of them lengthy. In the weeks that followed, 9 June – 6 July, another 54 articles were published. For one month of reviews of Egyptian media following the attack see the English
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The responses from monks, Christian workers in the monastery, and Coptic activists in the West encouraged hundreds of Christians to demonstrate in Mallawi, a Middle Egyptian town which is the seat of the Bishop of Mallawi who is also the abbot of the Monastery of Saint Fana.
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stated that the assailants did not want the monks to cultivate the desert land they legally possess. "These (assailants – referring to the Muslim Arab neighbors of the Monastery) do not have any one to rule them," Pope Shenouda said in a statement criticizing the
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website wrote on 7 June, "According to one of the monks on the scene, the Egyptian police did not respond to the attacks until three hours after the call for help was made." Most references appear to be to Father Mina, see for example
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Coptic intellectual Dr. Samir Morkos believes this is a land-conflict with religious dimensions that were introduced to strengthen partisan positions. He worries about the effect that this dispute may potentially have on grassroots
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13 Muslims and two Christians who were allegedly involved were arrested and brought before the prosecutor-general. Governor Ahmed Dia el-Din found a number of police reports documenting disputes over land that span several years.
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criticized the monks' allegations that they were targeted because they are Copts. Al Baz claims that the monks pretended that the attacks were of a sectarian nature to obtain people's compassion and prove that they are persecuted.
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mentions the monastery of Saint Fana twice, first in relation to the election of Pope Theodosius III of Alexandria of the Coptic Orthodox Church, 1294–1300 and second to the childhood of Pope Matthew I of Alexandria, 1378–1408.
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The governor denied the legality of the ownership documents of the monastery and called them urfi, that is not properly registered with government authorities. Interviews with the governor can be seen in Arab-West Report,
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The subsequent attack left one Muslim killed, four Christians wounded, and three monks being briefly kidnapped, requiring hospital treatment upon their return. The three kidnapped monks were tortured by the
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Dr. Otto Meinardus mentions him in "Two thousand years of Coptic Christianity," American University in Cairo Press, 1999, p. 215 but does not explain who he is. He was probably a local Egyptian notable.
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After the Department of Antiquities decision, the Coptic Orthodox Church built new cells, a new entrance, a reception and a large cathedral just outside the boundaries of the archaeological periphery
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On 31 May 2008, monks and Christians close to the Monastery of Saint Fana reported that monks' cells and a church belonging to the monastery had been attacked by a group of roughly sixty armed
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Many foreign media have reported the attack; "Egyptian Christians, Muslims clash, killing one" (Reuters/31 May), "One killed, four injured in Egypt monastery clash," (AFP/31 May). The
755: 403:. His tomb was found during excavations of an international team representing seven European academic institutions and led by Austrian scholar Prof. Dr. Helmut Buschhausen in 1992. 856:
The attack on the monastery and the ensuing Coptic response in and outside Egypt was prominently reported in Egypt. Heated discussions following the attack were published in the
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Coptic monks and Copts close to the Monastery of Saint Fana placed the attack in a sectarian context which was echoed on several Coptic websites in the West. Coptic leader
821:"Urfi" contracts, are agreements between two parties that lack the proper registration with the government, contracts that are drafted without first obtaining the required 802:. In addition, the Arabs burned Bibles and church altars inside the monastery. The clashes were followed one day later by a demonstration of around 300 Coptic youth in 826:
and laymen in and close to the monastery. They responded by posting angry responses on the Internet and holding several demonstrations in North America and Europe.
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H. Buschhausen, "Die Ausgrabungen in Abu Fano und die Identifizierung des Apa Bane," in Acta XIII Congressus Internationalis Archeologiae Christianae, 1998, p. 159
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had obtained a portion of their land by employing "urfi" contracts, resulting in the governor's rejection of the monastery's claim to possess valid land titles.
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of 3 June 2008 headlined: "Copts of Mallawī demonstrated screaming the Muslims Brother's slogans". The author of the article Ayman Riyād mentioned that the
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quoted Egyptian officials explicitly denying that this conflict was of a sectarian or religious nature. Egyptian journalist Muhammad al-Baz reports in
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who have settled in villages bordering the desert The location they show is an outpost of the monastery with monastic cells and a chapel dedicated to
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the land but nevertheless reclaims it and after doing so for several years the land becomes legally owned by the person cultivating the land.
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Otto F.A. Meinardus, Christian Egypt, Ancient and Modern, American University in Cairo Press, 1977, pp. 365–366 and 'Two thousand years of
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decided in the year 2002 to declare an area of 1 km by 2 km as the archaeological periphery of the monastery. The Department of
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for not being able to control the Monastery's Arab neighbors. Pope Shenouda's statement came very close to calling the conflict "
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Rene-Georges Coquin and Maurice Martin in the Coptic Encyclopedia, Macmillan Publishing Company, 1991, Vol. 3, p.698-700
1731: 527:. Prior to 1999, no monks resided permanently in the monastery. Five monks came to the monastery in 1999, and in 2003, 488:, "no doubt" conceals the ruins of the Monastery. The neighboring mounds perhaps conceal isolated cells or hermitages. 958: 946: 514: 218: 108: 57: 1382:
Several Coptic websites make it obvious that there was contact between monks and Coptic activists in the West. The
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Otto F.A. Meinardus, "Two thousand years of Coptic Christianity", American University in Cairo Press, 1999, p. 215
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Otto F.A. Meinardus, Christian Egypt, Ancient and Modern, American University in Cairo Press, 1977, pp. 365–366
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The modern history of the monastery starts with a renewed interest shown by the Coptic Orthodox Church in this
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who blamed the government for "inaction in the face of repeated attacks by Muslims against their community."
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Buschhausen, H. et al., Die Ausgrabungen von Abu Fanah in Oberägypten im Jahre 1989, 1990, 1991, 1992, 1993
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priest Father Michel Marie Jullien (1827–1911) reported that the priest of the neighboring village
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This number is mentioned in the joint press release by Coptic organizations on the monastery of
853:. Christian protesters in Mallawi chanted "With our blood and soul, we will defend the Cross.". 790:. The attacks resulted in damage to this section of the monastery and its surrounding property. 1989: 1298: 989: 846: 646: 360: 798:, who also tried unsuccessfully to force them to spit on crosses and to pronounce the Islamic 2060: 1854: 1831: 1495:
search in this subject index for Developments in Muslim-Christian Relations in the Arab world
676: 580: 575: 1472:, which published the statement of a group of Coptic organizations on 6 June 2008, see also 999: 631: 621: 8: 1419: 1395: 1216:"Egypt -- the Abu Fana Monastery saga is finally resolved. But at what cost - (Coptreal)" 1199: 1058: 918: 869: 781: 585: 437:'s numbers had drastically dwindled before the arrival of Islam in the seventh century. 2007: 1747: 1642:. This argument is supported by Christian activist Raed al-Sharqawi, Arab-West Report, 1498: 1494: 1493:. The allegations later proved to be false, the newspaper was suspended for some time. 1445: 1195: 877: 600: 590: 916:
placed the attack in the context of other violence directed against Copts on 11 June.
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published an article on 18 June 2008 (p. 6) on clashes between Coptic activists and
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Arab-West Report, 2008, week 15, art. 3 Egyptian Villagers Resist Monastery's Growth
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Muhammad Husni Mubarak to intervene to prevent a repetition of similar assaults.
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village, neighbors of the monastery of Saint Fana, explained the importance of
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had cleared the church of debris and used the church for the Divine Liturgy.
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newspaper, 18 July 2008, translation is to be found on Arab-West Report
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on 7 July reported that attacks such as this one make the Christian
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Father Dumadios of the Monastery of Saint Fana, Arab-West Report,
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each sent a delegation to the region to investigate the tensions.
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In pre-Islamic times, the monastery reportedly numbered some 1000
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As of 2013 the abbot of the monastery was Bishop Ava Demetrius.
339:, also known as Bane (c. 354–395), Coptic Christian hermit. The 1996: 1941: 1896: 1889: 1875: 1655:
Dr. Amr al-Shubaki, 'Sectarianism and counter sectarianism,'in
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Oriental Orthodox congregations established in the 7th century
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Muslims, Christians clash over desert, faith, and politics in
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suspects that this land may hold buried historical remains.
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The surviving old monastic building consists of an ancient
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demonstrators used a slogan that had been used earlier by
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Reported on several Coptic websites but also in several
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Al-Ahram provides an overview of a Coptic demonstration
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search in the subcategory for Christian demonstrations
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around 2 kilometres (1.2 mi) from the village of
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Reported on several Coptic websites, see for example
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Christian monasteries established in the 7th century
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Reports about the Monastery of Saint Fana incidents
49:. Unsourced material may be challenged and removed. 1239: 1237: 1264: 1262: 2078: 1484:The subject index of Arab-West Report, covering 930:turn inwards, strengthening a ghetto mentality. 829:Many Copts, both those living in the diocese of 500:after the excavations of the team of Dr. Helmut 399:was most likely built around the burial site of 1707:Official Website of the Monastery of Saint Fana 1234: 788:–(extension of the monastery that was attacked) 504:in 1987–1993. Following these excavations, the 150: 1259: 2107:Buildings and structures in Minya Governorate 1732: 749: 1301:that followed the day following the clashes. 1210: 1208: 1245:"Egypt: Muslim-Christian Tensions Escalate" 849:of Christians in Egypt is a relatively new 1739: 1725: 756: 742: 469:, the location where he reportedly lived. 363:, not far from the cultivated land of the 1583:2008, week 15, art. 3 and week 16, art. 4 1205: 1126:. The same number is mentioned by Father 390: 109:Learn how and when to remove this message 16:Coptic Orthodox monastery in Middle Egypt 1830: 1746: 1822:Monastery of Saint Samuel the Confessor 1247:. Au.christiantoday.com. 9 October 2008 985:History of the Patriarchs of Alexandria 2079: 2013:Monastery of Saint Macarius the Great 1971:Monastery of Saint Paul the Anchorite 1812:Monastery of Saint Matthew the Potter 1720: 860:for many weeks following the attack. 837:to convert to Islam by declaring the 2092:Coptic Orthodox monasteries in Egypt 953:Popes from the Monastery of St. Fana 894:Amr al-Shubaki stated on 12 June in 204:Coptic Orthodox Church of Alexandria 47:adding citations to reliable sources 18: 1551:press reviews of Arab-West Report, 542:Part of a series of articles on the 13: 1661:, 12 June 2008, Arab-West Report, 1638:, 16 June 2008, Arab-West Report, 1322:According to the head of the Arab 1310:The governor in Arab-West Report, 14: 2123: 1700: 1418:. Coptic Assembly. Archived from 959:Pope Theodosius III of Alexandria 947:National Council for Human Rights 491: 441:reports that during his day, the 359:The monastery is situated in the 219:Pope Theodosius III of Alexandria 1910: 1770: 1553:2008, week 15, art. 7,8,9 and 10 559: 445:held only two monks. The French 252: 149: 142: 129: 23: 1685: 1672: 1649: 1627: 1615: 1600: 1588: 1574: 1561: 1544: 1515: 1478: 1455: 1434: 1408: 1376: 1352: 1332: 1316: 1304: 1288: 1181: 1145: 1112: 1109:, Father Antonius, 27 July 2008 458:Otto Friedrich August Meinardus 367:. The monastery is located in 34:needs additional citations for 2087:Christian monasteries in Egypt 1091: 1082: 1073: 1064: 1047: 1038: 1029: 1020: 1011: 1: 1807:Monastery of Saint Epiphanius 1763:indicate defunct monasteries. 1005: 626: 2043:Monastery of Saint Catherine 1190:of 1, 2, 3 and 8 July 2008, 1061:in Cairo Press, 1999, p. 215 506:Egyptian Ministry of Culture 223:Pope Matthew I of Alexandria 215:Important associated figures 7: 1448:of 13 June 2008 (p. 1) and 1349:on the issue of Saint Fana. 1326:village, Arab-West Report, 973: 534: 406:The 12th-century historian 383:and east of the village of 371:about 300 km south of 354: 10: 2128: 1966:Monastery of Saint Anthony 1926:Monastery of Saint Parsoma 1272:. Eipr.org. Archived from 1175:land in Arab-West Report, 907:Muslim-Christian relations 772:, a name commonly used in 662:Alexandria and Tanta, 2017 2051: 2033: 2018:Monastery of Saint Pishoy 1979: 1956: 1931: 1919: 1908: 1777: 1768: 1758: 1489:monk in the Monastery of 347:and is also known as the 312: 304: 265: 247: 233: 228: 214: 209: 197: 187: 179: 171: 166: 137: 128: 58:"Monastery of Saint Fana" 1792:Monastery of the Martyrs 1468:18 December 2019 at the 965: 423:Patriarchs of Alexandria 414:, which was restored by 343:is sometimes called the 1948:Monastery of Saint Mina 1942:Monastery of the Enaton 1817:Monastery of Saint Fana 1508:18 October 2008 at the 1452:, 16 June 2008 (p. 27). 1347:al-Jama'ah al-Islamiyah 486:the Coptic Encyclopedia 473:does not report on the 410:mentions the church of 326:Monastery of Saint Fana 317:https://www.qasrhur.com 124:Monastery of Saint Fana 2112:Western Desert (Egypt) 2066:Monasteries by country 1557:2008, week 16, art. 11 1555:and Arab-West Report, 1372:2008, week 15, art. 4. 990:Coptic Orthodox Church 391:Foundation and history 349:Monastery of the Cross 345:Monastery of Abu Fanah 2061:Christianity in Egypt 1667:2008, week 15, art. 2 1663:2008, week 15, art. 8 1644:2008, week 15, art. 2 1640:2008, week 15, art. 8 1623:2008, week 15, art. 7 1611:2008, week 15, art. 8 1596:2008, week 15, art. 8 1569:2008, week 15, art. 4 1401:10 March 2010 at the 1328:2008, week 15, art. 5 1312:2008, week 15, art. 3 1177:2008, week 15, art. 5 1165:2008, week 15, art. 7 1140:2008, week 15, art. 4 1122:attacks, 7 June 2008 581:Human rights in Egypt 576:Christianity in Egypt 167:Monastery information 158:Location within Egypt 1678:Dr. Samir Marqus in 1521:Reported on several 1370:, Arab-West Report, 1276:on 30 September 2011 1138:, Arab-West Report, 456:When German scholar 335:. 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Monastery of Saint Fana is located in Egypt
Saint Fana
Diocese
Coptic Orthodox Church of Alexandria
Pope Theodosius III of Alexandria
Pope Matthew I of Alexandria
Qasr Hur
Minya Governorate
Egypt
Coordinates
28°23′34″N 30°26′36″E / 28.3929°N 30.4432°E / 28.3929; 30.4432
https://www.qasrhur.com
Coptic Orthodox
monastery
Saint Fana
monastery
Western Desert
Nile

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