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the government for a period of 25 years. At the time, she thought it would enable
American Indians to assimilate to European-American ways, as their best means of survival. The government also wanted to gain "surplus" land for sale to other Americans. The Dawes Act was accountable for the inevitable breakup of all Indigenous reservations. By 1932 the amount of land acquired was approximately 92,000,000 of the 138,000,000 acres Indigenous groups had owned in 1887. Fletcher's land allotment work has been viewed as an error in the administration policies of Native American peoples and their land. Fletcher herself may have even realized this error because she abandoned her political policy work to focus strictly on more ethnographical work after the turn of the century.
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of 1887. This act imposed a system of private land ownership on
Indigenous tribes. This was a big difference because traditionally these tribes had communal land ownership. Individual Indigenous peoples would be allotted up to 160 acres of land. This land was tax-free and was to be held in trust by
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in Santa Fe, New Mexico. From 1899 until 1916 Fletcher was on the editorial board of the
American Anthropologist, and she also made major contributions to many issues. Fletcher was a pioneer in the study of Native American music. She became fascinated by their music and dancing so she transcribed
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Fletcher taught school and later became a public lecturer to support herself, arguing that anthropologists and archaeologists were best at uncovering ancient history of humans. She also advocated for the education of Native
Americans "so that they could gain accoutrements of civilization."
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in 1905. One of her colleagues, Walter Hough, remembered
Fletcher as one who, "Mildly, peaceably, yet with great fortitude...did what she could to advance the cause of science". Her ashes are interred in the patio wall of the
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In addition to her research and writing, Fletcher worked in several special appointed positions during the late nineteenth century. In 1883 she was appointed special agent by the US to allot lands to the
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She was made assistant in ethnology at the
Peabody Museum in 1882, and in 1891 received the Thaw fellowship, which was created for her. Active in professional societies, she was elected president of the
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in Ohio and assisted in the efforts to raise funds to purchase the site in 1886. The site was donated to the Ohio
Archaeological and Historical Society in 1900 and is a National Historic Landmark.
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Fletcher wrote about the experiences of her 1881 field trip in two journals. These journals included drawings of the plains, reservations, and many of her different campsites throughout eastern
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would seem rather insensible by contemporary anthropological standards, "Her writings reflect the attitudes regarding the movement of history and social evolution prevalent in her day".
402:. She was a pioneer in the study of American Indian music, a field of research inaugurated by a paper she gave in 1893 before the Chicago Anthropological Conference. In 1898 at the
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The
Problems of the Unity or Plurality and the Probable Place of Origin of The American Aborigines. (A Symposium) Some Ethnological Aspects of the Problem. Am. Anthrop., 1912
327:, an Omaha woman, to enable her studies at medical school. Graduating at the top of her class, LaFlesche became the first Native American woman doctor in the United States.
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started work with the Omaha, and decided to concentrate on the modern aspects of the tribe, because of the extensive work already done by Alice
Fletcher.
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in vain hopes of easing her father's illness with a better climate. Fletcher was born there in 1838. After her father died in 1839, the family moved to
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Not much is known about
Fletcher's parents; her father was a New York lawyer and her mother was from a prominent Boston family. Her parents moved to
512:. It is still considered to be the definitive work on the subject. Altogether she wrote 46 monographs on ethnology. In 1908 she led in founding the
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414:, she read several essays upon the songs of the North American Indians. A number of Omaha Indians sang their native melodies. Out of this grew her
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on a mission from the commissioner of education. In 1887 she was appointed United States special agent in the allotment of lands among the
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an exhibit showing the progress of civilization among the Indians of North America in the quarter-century previous, and in 1886 visited the
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in Pennsylvania, where native children learned English, arithmetic, and skills designed to allow them to be integrated American citizens.
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hundreds of their songs. In 1898 she presented several essays on the subject of Native American songs at the Congress of Musicians in
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of 1887, which broke up reservations and distributed communal land in allotments for individual household ownership of land parcels.
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521:. From these essays eventually came her books "Indian Story and Song from North America" and "The Hako: A Pawnee Ceremony".
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Alice Fletcher received numerous honors for the work she accomplished throughout her career. In 1890 she was awarded the
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Indian Games and Dances with Native Songs Arranged from American Indian Ceremonials and Sports. Boston, 1915
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The Religious Ceremony of the Four Winds as Observed by a Santee Sioux. 16th Ann. Rep. Peabody Museum, 1884
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971:, National Museum of Natural History, Archives of the Smithsonian Institution, accessed 26 August 2011
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The Shadow or Ghost Lodge: A Ceremony of the Ogallala Sioux. 16th Ann. Rep. Peabody Museum, 1884
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Some of her recordings can be found in the Smithsonian Institution Bureau of American Ethnology.
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Report of the Committee on the Preservation of Archaeologic Remains on Public Lands. AAAS, 1889
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Observations on the Laws and Privileges of the Gens in Indian Society. (abstract) AAAS, 1884
418:(1900), exploring a stage of development antecedent to that in which culture music appeared.
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One or more of the preceding sentences incorporates text from a publication now in the
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Concepts of Nature among the American Natives. (abstract) 19th Internat. Cong. Amer., 1917
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Tribal Structure: A Study of the Omaha and Cognate Tribes. Putnam Anniversary Volume, 1909
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1259:"Search results from Audio Recording, 1890 to 1899, Music, Collection, Fletcher, Alice C."
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Lands in Severalty to Indians; Illustrated by Experience with the Omaha Tribe. AAAS, 1885
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Sun Dance of the Ogallala Sioux. American Association for the Advancement of Science, 1883
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for stimulating her interest in American Indian culture and began working with him at the
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The Indian and Nature: The Basis of His Tribal Organization and Rites. The Red Man, 1916
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A sample of North American Indian traditional music that was collected by Alice Fletcher
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on their reservation as a representative of the Peabody Museum. She was accompanied by
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The Elk Mystery or Festival of the Ogallala Sioux. 16th Ann. Rep. Peabody Museum, 1884
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Love Songs among the Omaha Indians. International Congress of Anthropologists, 1894
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The White Buffalo Festival of the Uncpapas. 16th Annual Report Peabody Museum, 1884
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Fellowship at Harvard, which granted her funding for ethnographic and reform work.
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Indian Education and Civilization. Special Report, U.S. Bureau of Education. 1888
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A Pawnee Ritual Used When Changing a Man's Name. American Anthropologist, 1899
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Brief History of the International Congress of Americanists. Am. Anthrop., 1913
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The Omaha Tribe. (With Francis La Flesche). 27th Ann. Rep. Bu. Am. Eth., 1911
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Historical Sketch of the Omaha Tribe of Indians in Nebraska. Washington, 1885
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The Wa-Wan, or Pipe Dance of the Omahas. 16th Ann. Rep. Peabody Museum, 1884
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These times also marked the beginning of Fletcher's 40-year association with
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879:. Vol. III, Part 2. New York: Charles Scribner's Sons. pp. 463–4.
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Register to the Papers of Alice Cunningham Fletcher and Francis La Flesche
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A Study of Omaha Indian Music. Arch. and Eth. Papers Peabody Museum, 1893
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Life among the Indians : first fieldwork among the Sioux and Omahas
925:. Vol. 10 (11th ed.). Cambridge University Press. p. 496.
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Observations upon the Usage, Symbolism and Influence of the Sacred Pipes
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In 1881, Fletcher made an unprecedented trip to live with and study the
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Indian Songs: Personal Studies of Indian Life. Century Magazine, 1894
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Camping With the Sioux: Fieldwork Diary of Alice Cunningham Fletcher
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Camping With the Sioux: Fieldwork Diary of Alice Cunningham Fletcher
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Symbolic Earth Formations of the Winnebagoes. (abstract) AAAS, 1884
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Later Fletcher helped write, lobbied for and helped administer the
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Hal-thu-ska Society of the Omaha Tribe. Jour. Am. Folk-Lore, 1892
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Fletcher and Chief Joseph at the Nez Percé Lapwai Reservation in
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Over her lifetime Alice Fletcher worked with and for the Omaha,
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Hewett and Friends : A Biography of Santa Fe's Vibrant Era
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The Hako: A Pawnee Ceremony. 22nd Ann. Rep. Bu. Am. Eth., 1904
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in 1879 in his landmark civil rights trial. Also with them was
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The Study of Indian Music. National Academy of Science, 1915
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1022:. Lincoln: University of Nebraska Press. pp. 320, 378.
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Giving Thanks: A Pawnee Ceremony. Jour. Am. Folk-Lore, 1900
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Emblematic Use of the Tree in the Dakotan Group. AAAS, 1897
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Hough, Walter (6 April 1923). "Alice Cunningham Fletcher".
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Frederick H. Martens (1959). "Fletcher, Alice Cunningham".
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Fletcher, Alice C. (Alice Cunningham), 1838-1923. (2013).
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The "Lazy Man" in Indian Lore. Jour. Am. Folk-Lore, 1901
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On the Preservation of Archaeologic Monuments. AAAS, 1888
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Gentleman kneeling is an interpreter named James Stewart.
237:, an Omaha spokeswoman who had served as interpreter for
1281:'Farwell: String Quartet in A major, Op. 65 “The Hako”'
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Prayers Voiced in Ancient America. Art and Arch., 1920
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Nature and the Indian Tribe. Art and Archaeology, 1916
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Indian Story and Song from North America. Boston, 1900
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Hunting Customs of the Omahas. Century Magazine, 1895
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Phonetic Alphabet of the Winnebago Indians. AAAS, 1890
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990:(online ed.). New York: Oxford University Press.
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A Birthday Wish from Native America. Washington, 1916
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Tribal Life among the Omahas. Century Magazine, 1896
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American ethnologist, anthropologist, social scientist
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Indian Songs and Music. Jour. Amer. Folk-Lore, 1898
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American Association for the Advancement of Science
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634:Indian Messiah. Journal. American Folk-Lore, 1892
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492:. Even though many of her writings regarding the
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984:Joan Mark (1999). "Fletcher, Alice Cunningham".
304:and in 1905 as the first woman president of the
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682:Star Cult among the Pawnee. Am. Anthrop., 1902
179:, New York City. Fletcher was enrolled in the
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1185:Smithsonian National Museum of Natural History
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743:"Ethnomusicological Research and Anthropology"
542:behind a bronze plaque with a quote from her.
533:in 1903 and the first woman president of the
272:tribes, in 1884 she prepared and sent to the
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685:Pawnee Star Lore. Jour. Am. Folk-Lore, 1903
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308:. She also served as vice-president of the
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1443:Works by or about Alice Cunningham Fletcher
655:Sacred Pole of the Omaha Tribe. AAAS, 1896
616:Of Friendship among the Omahas. AAAS, 1885
201:Peabody Museum of Archaeology and Ethnology
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113:Peabody Museum of Archaeology and Ethnology
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577:is named after Alice Cunningham Fletcher.
222:From 1881, Fletcher was involved with the
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996:10.1093/anb/9780198606697.article.1400196
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637:Nez Perce Country. (abstract) AAAS, 1892
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416:Indian Story and Song from North America
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1156:"A Life of Science and Public Service"
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302:Anthropological Society of Washington
117:Anthropological Society of Washington
1069:Lee, Dorothy Sara; La Vigna, Maria.
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1488:20th-century American women writers
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759:10.1146/annurev.an.03.100174.000531
658:Indian Songs and Music. AAAS, 1896
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321:Women's National Indian Association
312:, and was a longtime member of the
217:Archaeological Institute of America
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846:"Camping With the Sioux:Foreword"
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529:Fletcher became president of the
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1283:, NAXOS 8.559900 CD reviewed at
937:"Camping With the Sioux:Forward"
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876:Dictionary of American Biography
741:McLeod, Norma (1 October 1974).
385:Problems playing this file? See
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235:Susette "Bright Eyes" La Flesche
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1100:MacLean, Maggie (26 May 2015).
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143:15, 1838 – April
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514:School of American Archaeology
314:Literary Society of Washington
125:School of American Archaeology
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1327:10.1525/aa.1923.25.2.02a00080
1297:A Stranger in Her Native Land
747:Annual Review of Anthropology
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700:Wakondagi. Am. Anthrop., 1912
215:, and became a member of the
1391:Resources in other libraries
1375:By Alice Cunningham Fletcher
1367:Resources in other libraries
1233:Chauvenet, Beatrice (1983).
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412:Trans-Mississippi Exposition
394:In 1888, Fletcher published
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1102:"Alice Cunningham Fletcher"
987:American National Biography
820:"Alice Cunningham Fletcher"
793:"Alice Cunningham Fletcher"
159:who studied and documented
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917:Fletcher, Alice Cunningham
398:, a special report of the
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1419:Alice Cunningham Fletcher
1407:Alice Cunningham Fletcher
1386:Resources in your library
1362:Resources in your library
1348:Alice Cunningham Fletcher
1106:History of American Women
535:American Folklore Society
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480:Fieldwork among the Sioux
306:American Folklore Society
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147:6, 1923) was an American
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1538:American audio engineers
1503:Harvard University staff
1181:"Camping With the Sioux"
540:New Mexico Museum of Art
167:Early life and education
1315:American Anthropologist
1213:Encyclopædia Britannica
1002:(subscription required)
922:Encyclopædia Britannica
274:World Cotton Centennial
181:Brooklyn Female Academy
1285:MusicWeb International
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224:Carlisle Indian School
1553:Women audio engineers
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421:Fletcher worked with
404:Congress of Musicians
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256:, beginning in 1890.
1409:at Wikimedia Commons
824:womenhistoryblog.com
565:Margaret Copley Thaw
423:Frederic Ward Putnam
319:Working through the
197:Frederic Ward Putnam
1262:Library of Congress
1075:Library of Congress
425:in his research on
400:Bureau of Education
213:Mississippi valleys
1518:Women ethnologists
1417:Works by or about
967:2011-08-06 at the
506:Francis La Flesche
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250:Francis La Flesche
205:Harvard University
195:Fletcher credited
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1438:Project Gutenberg
1405:Media related to
1343:Library resources
1029:978-1-4619-4880-3
559:Awards and honors
451:, Chippewa, Oto,
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278:natives of Alaska
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93:Scientific career
35:Fletcher, c. 1893
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71:(1923-04-06)
1473:1923 deaths
1468:1838 births
410:during the
149:ethnologist
84:Nationality
1462:Categories
1423:Wikisource
1267:2019-06-04
1244:0890131368
942:6 February
851:6 February
830:6 February
772:20 January
729:References
575:Antarctica
387:media help
292:under the
47:1838-03-15
1218:8 January
1046:cite book
1038:865063080
767:0084-6570
473:Dawes Act
467:Dawes Act
461:Winnebago
453:Nez Percé
443:, Sioux,
432:In 1930,
332:Dawes Act
294:Dawes Act
290:Nez Perce
286:Winnebago
219:in 1879.
163:culture.
103:Ethnology
1080:26 April
965:Archived
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486:Nebraska
463:tribes.
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1301:Link
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1239:ISBN
1220:2016
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