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Alice Cunningham Fletcher

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the government for a period of 25 years. At the time, she thought it would enable American Indians to assimilate to European-American ways, as their best means of survival. The government also wanted to gain "surplus" land for sale to other Americans. The Dawes Act was accountable for the inevitable breakup of all Indigenous reservations. By 1932 the amount of land acquired was approximately 92,000,000 of the 138,000,000 acres Indigenous groups had owned in 1887. Fletcher's land allotment work has been viewed as an error in the administration policies of Native American peoples and their land. Fletcher herself may have even realized this error because she abandoned her political policy work to focus strictly on more ethnographical work after the turn of the century.
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of 1887. This act imposed a system of private land ownership on Indigenous tribes. This was a big difference because traditionally these tribes had communal land ownership. Individual Indigenous peoples would be allotted up to 160 acres of land. This land was tax-free and was to be held in trust by
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in Santa Fe, New Mexico. From 1899 until 1916 Fletcher was on the editorial board of the American Anthropologist, and she also made major contributions to many issues. Fletcher was a pioneer in the study of Native American music. She became fascinated by their music and dancing so she transcribed
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Fletcher taught school and later became a public lecturer to support herself, arguing that anthropologists and archaeologists were best at uncovering ancient history of humans. She also advocated for the education of Native Americans "so that they could gain accoutrements of civilization."
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in 1905. One of her colleagues, Walter Hough, remembered Fletcher as one who, "Mildly, peaceably, yet with great fortitude...did what she could to advance the cause of science". Her ashes are interred in the patio wall of the
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In addition to her research and writing, Fletcher worked in several special appointed positions during the late nineteenth century. In 1883 she was appointed special agent by the US to allot lands to the
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She was made assistant in ethnology at the Peabody Museum in 1882, and in 1891 received the Thaw fellowship, which was created for her. Active in professional societies, she was elected president of the
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in Ohio and assisted in the efforts to raise funds to purchase the site in 1886. The site was donated to the Ohio Archaeological and Historical Society in 1900 and is a National Historic Landmark.
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Fletcher wrote about the experiences of her 1881 field trip in two journals. These journals included drawings of the plains, reservations, and many of her different campsites throughout eastern
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would seem rather insensible by contemporary anthropological standards, "Her writings reflect the attitudes regarding the movement of history and social evolution prevalent in her day".
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The Problems of the Unity or Plurality and the Probable Place of Origin of The American Aborigines. (A Symposium) Some Ethnological Aspects of the Problem. Am. Anthrop., 1912
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started work with the Omaha, and decided to concentrate on the modern aspects of the tribe, because of the extensive work already done by Alice Fletcher.
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in vain hopes of easing her father's illness with a better climate. Fletcher was born there in 1838. After her father died in 1839, the family moved to
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Not much is known about Fletcher's parents; her father was a New York lawyer and her mother was from a prominent Boston family. Her parents moved to
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on a mission from the commissioner of education. In 1887 she was appointed United States special agent in the allotment of lands among the
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an exhibit showing the progress of civilization among the Indians of North America in the quarter-century previous, and in 1886 visited the
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in Pennsylvania, where native children learned English, arithmetic, and skills designed to allow them to be integrated American citizens.
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hundreds of their songs. In 1898 she presented several essays on the subject of Native American songs at the Congress of Musicians in
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of 1887, which broke up reservations and distributed communal land in allotments for individual household ownership of land parcels.
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Alice Fletcher received numerous honors for the work she accomplished throughout her career. In 1890 she was awarded the
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Indian Games and Dances with Native Songs Arranged from American Indian Ceremonials and Sports. Boston, 1915
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The Religious Ceremony of the Four Winds as Observed by a Santee Sioux. 16th Ann. Rep. Peabody Museum, 1884
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The Shadow or Ghost Lodge: A Ceremony of the Ogallala Sioux. 16th Ann. Rep. Peabody Museum, 1884
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Some of her recordings can be found in the Smithsonian Institution Bureau of American Ethnology.
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Report of the Committee on the Preservation of Archaeologic Remains on Public Lands. AAAS, 1889
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Observations on the Laws and Privileges of the Gens in Indian Society. (abstract) AAAS, 1884
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One or more of the preceding sentences incorporates text from a publication now in the
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Concepts of Nature among the American Natives. (abstract) 19th Internat. Cong. Amer., 1917
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Tribal Structure: A Study of the Omaha and Cognate Tribes. Putnam Anniversary Volume, 1909
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Lands in Severalty to Indians; Illustrated by Experience with the Omaha Tribe. AAAS, 1885
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Sun Dance of the Ogallala Sioux. American Association for the Advancement of Science, 1883
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for stimulating her interest in American Indian culture and began working with him at the
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The Indian and Nature: The Basis of His Tribal Organization and Rites. The Red Man, 1916
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A sample of North American Indian traditional music that was collected by Alice Fletcher
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on their reservation as a representative of the Peabody Museum. She was accompanied by
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The Elk Mystery or Festival of the Ogallala Sioux. 16th Ann. Rep. Peabody Museum, 1884
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Love Songs among the Omaha Indians. International Congress of Anthropologists, 1894
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The White Buffalo Festival of the Uncpapas. 16th Annual Report Peabody Museum, 1884
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Fellowship at Harvard, which granted her funding for ethnographic and reform work.
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Indian Education and Civilization. Special Report, U.S. Bureau of Education. 1888
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A Pawnee Ritual Used When Changing a Man's Name. American Anthropologist, 1899
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Brief History of the International Congress of Americanists. Am. Anthrop., 1913
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The Omaha Tribe. (With Francis La Flesche). 27th Ann. Rep. Bu. Am. Eth., 1911
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Historical Sketch of the Omaha Tribe of Indians in Nebraska. Washington, 1885
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The Wa-Wan, or Pipe Dance of the Omahas. 16th Ann. Rep. Peabody Museum, 1884
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These times also marked the beginning of Fletcher's 40-year association with
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Register to the Papers of Alice Cunningham Fletcher and Francis La Flesche
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A Study of Omaha Indian Music. Arch. and Eth. Papers Peabody Museum, 1893
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Life among the Indians : first fieldwork among the Sioux and Omahas
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Observations upon the Usage, Symbolism and Influence of the Sacred Pipes
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In 1881, Fletcher made an unprecedented trip to live with and study the
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Indian Songs: Personal Studies of Indian Life. Century Magazine, 1894
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Camping With the Sioux: Fieldwork Diary of Alice Cunningham Fletcher
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Camping With the Sioux: Fieldwork Diary of Alice Cunningham Fletcher
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Symbolic Earth Formations of the Winnebagoes. (abstract) AAAS, 1884
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Later Fletcher helped write, lobbied for and helped administer the
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Hal-thu-ska Society of the Omaha Tribe. Jour. Am. Folk-Lore, 1892
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Fletcher and Chief Joseph at the Nez Percé Lapwai Reservation in
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Over her lifetime Alice Fletcher worked with and for the Omaha,
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Hewett and Friends : A Biography of Santa Fe's Vibrant Era
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The Hako: A Pawnee Ceremony. 22nd Ann. Rep. Bu. Am. Eth., 1904
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in 1879 in his landmark civil rights trial. Also with them was
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The Study of Indian Music. National Academy of Science, 1915
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Giving Thanks: A Pawnee Ceremony. Jour. Am. Folk-Lore, 1900
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Emblematic Use of the Tree in the Dakotan Group. AAAS, 1897
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Hough, Walter (6 April 1923). "Alice Cunningham Fletcher".
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Frederick H. Martens (1959). "Fletcher, Alice Cunningham".
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Fletcher, Alice C. (Alice Cunningham), 1838-1923. (2013).
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The "Lazy Man" in Indian Lore. Jour. Am. Folk-Lore, 1901
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On the Preservation of Archaeologic Monuments. AAAS, 1888
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Gentleman kneeling is an interpreter named James Stewart.
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Prayers Voiced in Ancient America. Art and Arch., 1920
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Nature and the Indian Tribe. Art and Archaeology, 1916
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Indian Story and Song from North America. Boston, 1900
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Hunting Customs of the Omahas. Century Magazine, 1895
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Phonetic Alphabet of the Winnebago Indians. AAAS, 1890
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A Birthday Wish from Native America. Washington, 1916
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Tribal Life among the Omahas. Century Magazine, 1896
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American ethnologist, anthropologist, social scientist
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Indian Songs and Music. Jour. Amer. Folk-Lore, 1898
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American Association for the Advancement of Science
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AAAS, 1885 201:Peabody Museum of Archaeology and Ethnology 166: 113:Peabody Museum of Archaeology and Ethnology 1054:) CS1 maint: numeric names: authors list ( 577:is named after Alice Cunningham Fletcher. 222:From 1881, Fletcher was involved with the 29: 1498:20th-century American non-fiction writers 1493:19th-century American non-fiction writers 1232: 996:10.1093/anb/9780198606697.article.1400196 983: 637:Nez Perce Country. (abstract) AAAS, 1892 471:Alice Fletcher helped write and pass the 911: 894: 892: 890: 888: 886: 416:Indian Story and Song from North America 336: 258: 1099: 1071:"Alice Cunningham Fletcher (1838-1923)" 1068: 1460: 1156:"A Life of Science and Public Service" 957: 955: 953: 740: 183:, an exclusive school for the elite. 1312: 1013: 1011: 1009: 979: 977: 883: 868: 866: 864: 862: 734: 551:'s String Quartet in A major, Op. 65 531:Anthropological Society of Washington 302:Anthropological Society of Washington 117:Anthropological Society of Washington 1069:Lee, Dorothy Sara; La Vigna, Maria. 558: 1488:20th-century American women writers 1483:19th-century American women writers 950: 759:10.1146/annurev.an.03.100174.000531 658:Indian Songs and Music. AAAS, 1896 524: 321:Women's National Indian Association 312:, and was a longtime member of the 217:Archaeological Institute of America 13: 1434:Works by Alice Cunningham Fletcher 1006: 974: 859: 351: 263:Alice Fletcher at her writing desk 14: 1564: 1336: 1125: 846:"Camping With the Sioux:Foreword" 580: 529:Fletcher became president of the 396:Indian Education and Civilization 1478:19th-century American historians 1412: 1400: 1283:, NAXOS 8.559900 CD reviewed at 937:"Camping With the Sioux:Forward" 899: 876:Dictionary of American Biography 741:McLeod, Norma (1 October 1974). 385:Problems playing this file? See 367: 235:Susette "Bright Eyes" La Flesche 1306: 1289: 1274: 1251: 1226: 1173: 1119: 1100:MacLean, Maggie (26 May 2015). 1062: 143:15, 1838 – April 1523:Historians of Native Americans 1513:American women anthropologists 929: 838: 812: 514:School of American Archaeology 314:Literary Society of Washington 125:School of American Archaeology 1: 1543:American women archaeologists 1327:10.1525/aa.1923.25.2.02a00080 1297:A Stranger in Her Native Land 747:Annual Review of Anthropology 728: 700:Wakondagi. Am. Anthrop., 1912 215:, and became a member of the 1391:Resources in other libraries 1375:By Alice Cunningham Fletcher 1367:Resources in other libraries 1233:Chauvenet, Beatrice (1983). 466: 412:Trans-Mississippi Exposition 394:In 1888, Fletcher published 7: 1209:"Alice Cunningham Fletcher" 1128:"Alice Cunningham Fletcher" 1102:"Alice Cunningham Fletcher" 987:American National Biography 820:"Alice Cunningham Fletcher" 793:"Alice Cunningham Fletcher" 159:who studied and documented 10: 1569: 917:Fletcher, Alice Cunningham 398:, a special report of the 1533:American women historians 1419:Alice Cunningham Fletcher 1407:Alice Cunningham Fletcher 1386:Resources in your library 1362:Resources in your library 1348:Alice Cunningham Fletcher 1106:History of American Women 535:American Folklore Society 499: 480:Fieldwork among the Sioux 306:American Folklore Society 186: 147:6, 1923) was an American 137:Alice Cunningham Fletcher 130: 121:American Folklore Society 108: 98: 91: 83: 65: 40: 28: 23:Alice Cunningham Fletcher 21: 1538:American audio engineers 1503:Harvard University staff 1181:"Camping With the Sioux" 540:New Mexico Museum of Art 167:Early life and education 1315:American Anthropologist 1213:Encyclopædia Britannica 1002:(subscription required) 922:Encyclopædia Britannica 274:World Cotton Centennial 181:Brooklyn Female Academy 1285:MusicWeb International 356: 346: 264: 224:Carlisle Indian School 1553:Women audio engineers 1508:American ethnologists 421:Fletcher worked with 404:Congress of Musicians 355: 340: 262: 256:, beginning in 1890. 1409:at Wikimedia Commons 824:womenhistoryblog.com 565:Margaret Copley Thaw 423:Frederic Ward Putnam 319:Working through the 197:Frederic Ward Putnam 1262:Library of Congress 1075:Library of Congress 425:in his research on 400:Bureau of Education 213:Mississippi valleys 1518:Women ethnologists 1417:Works by or about 967:2011-08-06 at the 506:Francis La Flesche 357: 347: 265: 250:Francis La Flesche 205:Harvard University 195:Fletcher credited 1528:La Flesche family 1438:Project Gutenberg 1405:Media related to 1343:Library resources 1029:978-1-4619-4880-3 559:Awards and honors 451:, Chippewa, Oto, 372: 278:natives of Alaska 134: 133: 93:Scientific career 35:Fletcher, c. 1893 1560: 1447:Internet Archive 1416: 1404: 1331: 1330: 1310: 1304: 1293: 1287: 1278: 1272: 1271: 1269: 1268: 1255: 1249: 1248: 1230: 1224: 1223: 1221: 1219: 1205: 1196: 1195: 1193: 1191: 1177: 1171: 1170: 1168: 1166: 1152: 1143: 1142: 1140: 1138: 1123: 1117: 1116: 1114: 1112: 1097: 1086: 1085: 1083: 1081: 1066: 1060: 1059: 1049: 1041: 1015: 1004: 1003: 999: 981: 972: 959: 948: 947: 945: 943: 933: 927: 926: 905: 903: 902: 896: 881: 880: 870: 857: 856: 854: 852: 842: 836: 835: 833: 831: 816: 810: 809: 807: 805: 798:Encyclopedia.com 789: 778: 777: 775: 773: 738: 571:Fletcher Nunatak 525:Death and legacy 508:, she published 374: 373: 363:Hon'hewachi Song 354: 282:Aleutian Islands 254:Washington, D.C. 177:Brooklyn Heights 157:social scientist 146: 142: 77:Washington, D.C. 72: 50: 48: 33: 19: 18: 1568: 1567: 1563: 1562: 1561: 1559: 1558: 1557: 1458: 1457: 1397: 1396: 1395: 1372: 1371: 1351: 1350: 1346: 1339: 1334: 1311: 1307: 1294: 1290: 1279: 1275: 1266: 1264: 1257: 1256: 1252: 1245: 1231: 1227: 1217: 1215: 1207: 1206: 1199: 1189: 1187: 1179: 1178: 1174: 1164: 1162: 1154: 1153: 1146: 1136: 1134: 1124: 1120: 1110: 1108: 1098: 1089: 1079: 1077: 1067: 1063: 1043: 1042: 1030: 1016: 1007: 1001: 982: 975: 969:Wayback Machine 960: 951: 941: 939: 935: 934: 930: 915:, ed. (1911). 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Index


Havana
Cuba
Washington, D.C.
Ethnology
Peabody Museum of Archaeology and Ethnology
Anthropological Society of Washington
American Folklore Society
School of American Archaeology
ethnologist
anthropologist
social scientist
Native American
Havana, Cuba
Brooklyn Heights
Brooklyn Female Academy
Frederic Ward Putnam
Peabody Museum of Archaeology and Ethnology
Harvard University
Ohio
Mississippi valleys
Archaeological Institute of America
Carlisle Indian School
Sioux
Susette "Bright Eyes" La Flesche
Standing Bear
Thomas Tibbles
Francis La Flesche
Washington, D.C.

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