Filioque - Knowledge

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this teaching, leading Theodoret to confirm the orthodoxy of Cyril's trinitarian theology, since the Church had always taught that "the Holy Spirit does not receive existence from or through the Son, but proceeds from the Father and is called the proprium of the Son because of his consubstantiality. The phrase "from the Son or through the Son" continued to be used by Cyril, albeit in light of the clarification. The Roman Catholic Church accepts both phrases, and considers that they do not affect the reality of the same faith and instead express the same truth in slightly different ways. The influence of Augustine of Hippo made the phrase "proceeds from the Father through the Son" popular throughout the West, but, while used also in the East, "through the Son" was later, according to Philip Schaff, dropped or rejected by some as being nearly equivalent to "from the Son" or "and the Son". Others spoke of the Holy Spirit proceeding "from the Father", as in the text of the Nicaeno-Constantinopolitan Creed, which "did not state that the Spirit proceeds from the Father

2667:" ("as pneumatomachi and theomachi, they have cut from the Creed the procession of the holy Spirit from the Son"). The Council of Constantinople, in a synodal edict, responded with anathemas against the Latins:" ("And besides all this, and quite unwilling to see that it is they claim that the Spirit proceeds from the Father, not , but also from the Son – as if they have no evidence of the evangelists of this, and if they do not have the dogma of the ecumenical council regarding this slander. For the Lord our God says, "even the Spirit of truth, which proceeds from the Father (John 15:26)". But parents say this new wickedness of the Spirit, who proceeds from the Father and the Son.") 4532:

import of doing justice to the principle of the Father's "monarchy", which is so important to Eastern triadology, then the theological fears of Easterners about the filioque would seem to be fully relieved. Consequently, Eastern theologians could accept virtually any of the Memorandum's alternate formulae in the place of the filioque on the basis of the above positive evaluation of the filioque which is in harmony with Maximos the Confessor's interpretation of it. As Zizioulas incisively concludes: The "golden rule" must be Maximos the Confessor's explanation concerning Western pneumatology: by professing the filioque our Western brethren do not wish to introduce another

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Church as a whole and became an organization based upon external authority. Its unity is similar to the unity of the state: it is not super-rational but rationalistic and legally formal. Rationalism has led to the doctrine of the works of superarogation, established a balance of duties and merits between God and man, weighing in the scales sins and prayers, trespasses and deeds of expiation; it adopted the idea of transferring one person's debts or credits to another and legalized the exchange of assumed merits; in short, it introduced into the sanctuary of faith the mechanism of a banking house."

3679:), as Maximus and other Patristic sources seem to suggest?" Zizioulas continues: "The Vatican statement notes that this is 'the basis that must serve for the continuation of the current theological dialogue between Catholic and Orthodox'. I would agree with this, adding that the discussion should take place in the light of the 'single cause' principle to which I have just referred." Zizioulas adds that this "constitutes an encouraging attempt to clarify the basic aspects of the 'Filioque' problem and show that a rapprochement between West and East on this matter is eventually possible". 3881:

special significance and importance in the Greek Patristic argument concerning the Filioque. If Roman Catholic theology would be ready to admit that the Son in no way constitutes a "cause" (aition) in the procession of the Spirit, this would bring the two traditions much closer to each other with regard to the Filioque." This is precisely what Maximus said of the Roman view, that "they have shown that they have not made the Son the cause of the Spirit – they know in fact that the Father is the only cause of the Son and the Spirit, the one by begetting and the other by procession".

1769:[ ] no one shall [ ] bring forward a different faith [ ], nor to write, nor to put together, nor to excogitate, nor to teach it to others. [Those who] either [ ] put together another faith, or [ ] bring forward or [ ] teach or [ ] deliver a different Creed [ ] to [those who] wish to be converted [ ] from the Gentiles, or Jews or any heresy whatever, if they be Bishops or clerics let them be deposed, [ ] but if they be monks or laics: let them be anathematized. [ ] 1321: 1246:(xxx.iv.17), St. Gregory writes of the procession of the Holy Spirit from Father and Son while defending their co-equality. Thus, he wrote, " shews both how He springs from the Father not unequal to Himself, and how the Spirit of Both proceeds coeternal with Both. For we shall then openly behold, how That Which Is by an origin, is not subsequent to Him from Whom It springs; how He Who is produced by procession, is not preceded by Those from Whom He proceeded. We shall then behold openly how both The One is divisibly Three and the Three indivisibly One ." 3332:, on union with the Copts and Ethiopians: "Father, Son and Holy Spirit; one in essence, three in persons; unbegotten Father, Son begotten from the Father, holy Spirit proceeding from the Father and the Son; ... the Holy Spirit alone proceeds at once from the Father and the Son. ... Whatever the Holy Spirit is or has, he has from the Father together with the Son. But the Father and the Son are not two principles of the Holy Spirit, but one principle, just as the Father and the Son and the Holy Spirit are not three principles of creation but one principle." 1696:[ ] it is unlawful [ ] to bring forward, or to write, or to compose a different [ ] Faith as a rival to that established by the [ ] Fathers assembled [ ] in Nicæa. [ ] those who [ ] compose a different faith, or to introduce or offer it to persons desiring to turn to the acknowledgment of the truth, whether from Heathenism or from Judaism, or from any heresy whatsoever, shall be deposed, if they be bishops or clergymen; [ ] and if they be laymen, they shall be anathematized. [ ] 1365:

the meeting and who may have wished to present it as "a precedent for drawing up new creeds and definitions to supplement the Creed of Nicaea, as a way of getting round the ban on new creeds in" Ephesus I canon 7. The Niceno-Constantinopolitan Creed was recognized and received by Leo I at Chalcedon I. Scholars do not agree on the connection between Constantinople I and the Niceno-Constantinopolitan Creed, which was not simply an expansion of the Creed of Nicaea, and was probably based on another traditional creed independent of the one from Nicaea.

4635:, "and others, who wrote works against the heretics. The false teaching of Macedonius was refuted first in a series of local councils and finally at" Constantinople I. "In preserving Orthodoxy," Nicaea I completed the Nicaean Symbol of Faith "with these words: 'And in the Holy Spirit, the Lord, the Giver of Life, Who proceedeth from the Father, Who with the Father and the Son is equally worshiped and glorified, Who spake by the Prophets', as well as those articles of the Creed which follow this in the Nicaean-Constantinopolitan Symbol of Faith." 3325:(1439), on union with the Greeks: "The Holy Spirit is eternally from Father and Son; He has his nature and subsistence at once (simul) from the Father and the Son. He proceeds eternally from both as from one principle and through one spiration. ... And, since the Father has through generation given to the only-begotten Son everything that belongs to the Father, except being Father, the Son has also eternally from the Father, from whom he is eternally born, that the Holy Spirit proceeds from the Son." 2355:. In 785, Pope Hadrian I condemned the teaching of Elipandus. In 791, Felix appealed to Charlemagne in defense of the Spanish Adoptionist teaching, sending him a tract outlining it. He was condemned at the Synod of Regensburg (792) and was sent to Pope Hadrian in Rome, where he made of profession of orthodox faith, but returned to Spain and there reaffirmed Adoptionism. Elipandus wrote to the bishops of the territories controlled by Charlemagne in defence of his teaching, which was condemned at the 807:, a "liberal" view and a "rigorist" view. The "liberal" view sees the controversy as being largely a matter of mutual miscommunication and misunderstanding. In this view, both East and West are at fault for failing to allow for a "plurality of theologies". Each side went astray in considering its theological framework as the only one that was doctrinally valid and applicable. Thus, neither side would accept that the dispute was not so much about conflicting dogmas as it was about different 2892:. It views as complementary the Eastern-tradition expression "who proceeds from the Father" (profession of which it sees as affirming that the Spirit comes from the Father through the Son) and the Western-tradition expression "who proceeds from the Father and the Son", with the Eastern tradition expressing firstly the Father's character as first origin of the Spirit, and the Western tradition giving expression firstly to the consubstantial communion between Father and Son. 7099:[... was] committed to [...] church unity and defended the idea that the image of the Spirit's procession 'through the Son', can serve as a bridge between the two theologies. [... He] collected patristic texts using the formula 'through the Son' and attacked those Greeks who out of anti-Latin zeal, were refusing to give it enough importance. In general, and already since Photius, the Greek position consisted in distinguishing the 1175:, Tertullian emphasises that Father, Son, and Holy Spirit all share a single divine substance, quality and power, which he conceives of as flowing forth from the Father and being transmitted by the Son to the Spirit. Using the metaphor the root, the shoot, and the fruit; the spring, the river, and the stream; and the sun, the ray, and point of light for the unity with distinction in the Trinity, he adds, "The Spirit, then, is third from God and the Son, ..." 1104:

did enunciate important principles later invoked in support of one theology or the other. These included the insistence on the unique hypostatic properties of each Divine Person, in particular the Father's property of being, within the Trinity, the one cause, while they also recognized that the Persons, though distinct, cannot be separated, and that not only the sending of the Spirit to creatures but also the Spirit's eternal flowing forth (

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then the Spirit is not only differentiated by more distinctions than the Son of the Father, but the Son is closer to the Father's essence. And this is so precisely because the Spirit is distinguished by two specific properties. Therefore He is inferior to the Son, Who in turn is of the same nature as the Father! Thus the Spirit's equal dignity is blasphemed, once again giving rise to the Macedonian insanity against the Spirit."

2523:, on the other hand, declared that Photius's doctrine itself "represents a sort of novelty for the Eastern church". Bulgakov writes: "The Cappadocians expressed only one idea: the monarchy of the Father and, consequently, the procession of the Holy Spirit precisely from the Father. They never imparted to this idea, however, the exclusiveness that it acquired in the epoch of the Filioque disputes after Photius, in the sense of 13738: 7455:πρὸς ἐπὶ πᾶσι δὲ τούτοις μηδὲ ἐννονειν όλως εθελοντές, ἐν οἷς τὸ πνεῦμα οὐκ ἐκ τοῦ πατρός, ἀλλὰ καὶ ἐκ τοῦ υἱοῦ φασὶν ἐκπορεύεθαι, ὅτι ούτε από εὐαγγελιστῶν τὴν φωνὴν ἔχουσι ταύτην, ούτε από οικουμενικής συνόδου τὸ βλασφήμων κέκτηνται δόγμα. Ὁ μὲν γὰρ ὁ θεὸς ήμάν φησί: "τὸ πνεῦμα τῆς ἀληθείας ὃ παρὰ τοῦ πατρὸς ἐκπορεύεται". Οἱ δὲ τῆς κοινῆς δυσσεβείας πατέρος τὸ πνεῦμα φασὶν, ὃ παρὰ τοῦ πατρὸς καὶ τοῦ υἱοῦ ἐκπορεύεται 1596:(and the corresponding terms used to translate it into other languages) can apply also to proceeding through a mediate channel. Frederick Bauerschmidt notes that what Medieval theologians disregarded as minor objections about ambiguous terms, was in fact an "insufficient understanding of the semantic difference" between the Greek and Latin terms in both the East and the West. The West used the more generic Latin term 3379:) of being; this concept is translated as the word "person" in the West. Each hypostasis of God is a specific and unique existence of God. Each has the same essence (coming from the origin, without origin, Father (God) they are uncreated). Each specific quality that constitutes an hypostasis of God, is non-reductionist and not shared. The issue of ontology or being of the Holy Spirit is also complicated by the 852:

and Western Christianity had wound up developing "differing and ultimately incompatible teachings about the nature of God". Moreover, Siecienski asserts that the question of whether the teachings of East and West were truly incompatible became almost secondary to the fact that, starting around the 8th or 9th century, Christians on both sides of the dispute began to believe that the differences

38: 1765:, were read, the former at the request of a bishop, the latter, against the protests of the bishops, on the initiative of the emperor's representative, "doubtless motivated by the need to find a precedent for drawing up new creeds and definitions to supplement the Creed of Nicaea, as a way of getting round the ban on new creeds in" Ephesus I canon 7. The acts of Chalcedon I defined that: 88: 2720: 3423:". The "strict traditionalist" camp is exemplified by the stance of Lossky who insisted that any notion of a double procession of the Holy Spirit from both the Father and the Son was incompatible with Orthodox theology. For Lossky, this incompatibility was so fundamental that, "whether we like it or not, the question of the procession of the Holy Spirit has been the sole 1223:, in Gospel Homily 26, notes that the Son is "sent" by the Father both in the sense of an eternal generation and a temporal Incarnation. Thus, the Spirit is said to be "sent" by the Son from the Father both as to an eternal procession and a temporal mission. "The sending of the Spirit is that procession by which It proceeds from the Father and the Son." In his 3913:). This preserves the monarchy of the Father as the sole origin of the Holy Spirit while simultaneously allowing for an intratrinitarian relation between the Son and Holy Spirit that the document defines as 'signifying the communication of the consubstantial divinity from the Father to the Son and from the Father through and with the Son to the Holy Spirit'." 4004:, some Western churches have come to accept that it could be omitted from the Creed without violating any core theological principles. This accommodation on the part of Western Churches has the objective of allowing both East and West to once again share a common understanding of the Creed as the traditional and fundamental statement of the Christian faith. 4746:

measure in which they too had some dogmatic importance, are more or less dependent upon that original issue. ... If other questions have arisen and taken the first place in more recent inter-confessional debates, that is chiefly because the dogmatic plane on which the thought of theologians operates is no longer the same as it was in the medieval period."

2529:(from the Father alone)"; Nichols summarized that, "Bulgakov finds it amazing that with all his erudition Photius did not see that the 'through the Spirit' of Damascene and others constituted a different theology from his own, just as it is almost incomprehensible to find him trying to range the Western Fathers and popes on his Monopatrist side." 3955:(proceed) in Latin, the Spirit comes through the Son. Later again the Council of Florence, in 1438, declared that the Greek formula "from the Father through the Son" was equivalent to the Latin "from the Father and the Son", not contradictory, and that those who used the two formulas "were aiming at the same meaning in different words". 1725:, In any case, while Ephesus I canon 7 forbade setting up a different creed as a rival to that of Nicaea I, it was the creed attributed to Constantinople I that was adopted liturgically in the East and later a Latin variant was adopted in the West. The form of this creed that the West adopted had two additions: "God from God" ( 5430: 2225:

thus shown the unity and identity of the essence." He also indicated that the differences between the Latin and Greek languages were an obstacle to mutual understanding, since "they cannot reproduce their idea in a language and in words that are foreign to them as they can in their mother-tongue, just as we too cannot do".

5379: 5359: 5399: 1934:"a whole series of Western writers, including popes who are venerated as saints by the Eastern church, confess the procession of the Holy Spirit also from the Son; and it is even more striking that there is virtually no disagreement with this theory." In 447, Leo I taught it in a letter to a Spanish bishop and an anti- 5123: 3730:, stated that Constantinople I was not ever interpreted "as a condemnation" of the doctrine "outside the Creed, since it did not teach that the Son is 'cause' or 'co-cause' of the existence of the Holy Spirit. This could not be added to the Creed where 'procession' means 'cause' of existence of the Holy Spirit." 6557: 11861:. Paris: Beauschesne, 1978. This work is still valuable for understanding cultural and theological estrangement of East and West by the turn of the millennium. Now, it is evident that neither side understood the other; both Greek and Latin antagonists assumed their own practices were normative and authentic. 5140: 2391:

ancient Church. Actions such as that of the First Council of Contantinople were sometimes called for in order to clarify the faith and do away with heresies that appear. The views of Paulinus show that some advocates of Filioque clause were quite aware of the fact that it actually was not part of the Creed.

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mechanisms" within the Trinity "which break up the simplistic opposition between the Latin schema of the triangle and the Greek model of the straight line." Boulnois thinks it is "impossible to classify Cyril unilaterally by applying [ ] a later conflict which, [ ] is largely alien to him."

11756:. Congar is widely considered the most important Roman Catholic ecclesiologist of the twentieth century. He was influential in the composition of several Vatican II documents. Most important of all, he was instrumental in the association in the West of pneumatology and ecclesiology, a new development. 4593:

of theirs would have it) then the Spirit of the Father is distinguished by more personal properties than the Son of the Father: on the one hand as proceeding from the equality of the Son and the Spirit, the Spirit is further differentiated by the two distinctions brought about by the dual procession,

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of the Trinity that was defined in the finalized Nicene Creed. The economy of God, as God expresses himself in reality (his energies) was not what the Creed addressed directly. The specifics of God's interrelationships of his existences, are not defined within the Nicene Creed. The attempt to use the

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In Eastern Orthodox Christianity theology starts with the Father hypostasis, not the essence of God, since the Father is the God of the Old Testament. The Father is the origin of all things and this is the basis and starting point of the Orthodox trinitarian teaching of one God in Father, one God, of

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At the end of the 8th and the beginning of the 9th century, the Church of Rome was faced with an unusual challenge regarding the use of Filioque clause. Among the Church leaders in Frankish Kingdom of that time a notion was developing that Filioque clause was in fact an authentic part of the original

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doctrine for granted when he quoted John 16:7, and asked: if "it is certain that the Paraclete Spirit always proceeds from the Father and the Son, why does the Son say that He is about to leave so that who never leaves the Son might come?" The text proposes an eternal procession from both Father and

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The Filioque controversy which has separated us for so many centuries is more than a mere technicality, but it is not insoluble. Qualifying the firm position taken when I wrote The Orthodox Church twenty years ago, I now believe, after further study, that the problem is more in the area of semantics

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through the Son and by the Son. This distinction between the eternal processions and temporal manifestations was among the Byzantines the standard explanation for the numerous New Testament passages, where Christ is described as 'giving' and 'sending' the Spirit, and where the Spirit is spoken of as

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can be defended, its medieval interpretation and unilateral interpolation into the Creed is anti-canonical and unacceptable. "The Catholic Church acknowledges the conciliar, ecumenical, normative and irrevocable value, as expression of the one common faith of the Church and of all Christians, of the

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It is a difference of theological opinions which was dogmatized prematurely and erroneously. There is no dogma of the relation of the Holy Spirit to the Son and therefore particular opinions on this subject are not heresies but merely dogmatic hypotheses, which have been transformed into heresies by

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of the Nicene Creed is the origin of all. Eastern Orthodox theologians have stated that New Testament passages (often quoted by the Latins) speak of the economy rather than the ontology of the Holy Spirit, and that in order to resolve this conflict Western theologians made further doctrinal changes,

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tradition, that the Holy Spirit proceeds from the Father and the Son. It rejects the notion that the Holy Spirit proceeds jointly and equally from two principles (Father and Son) and teaches dogmatically that "the Holy Spirit proceeds eternally from the Father and the Son, not as from two principles

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was considered by Protestant theologians to be a key component of the doctrine of the Trinity, although it was never elevated to being a pillar of Protestant theology. Zizioulas characterizes Protestants as finding themselves "in the same confusion as those fourth century theologians who were unable

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that were done by the First Council of Constantinople itself. What was forbidden, he said, was adding or removing something "craftily contrary to the sacred intentions of the fathers", not a council's addition that could be shown to be in line with the intentions of the Fathers and the faith of the

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demonstrated not only the surprising lack of basic knowledge but also the lack of will to receive right advice and counsel from the Mother-Church in Rome. Frankish theologians reaffirmed the notion that the Spirit proceeds from the Father and the Son, and rejected as inadequate the teaching that the

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to question whether Cyril was advocating the idea that "the Spirit has his subsistence from the Son or through the Son". For Theodoret this idea was both "blasphemous and impious for we believe the Lord who has said: 'the Spirit of Truth who proceeds from the Father...' ". Cyril denied that he held

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Regarding the Greek Fathers, whether Cappadocian or Alexandrian, there is, according to Siecienski, no citable basis for the claim historically made by both sides, that they explicitly either supported or denied the later theologies concerning the procession of the Spirit from the Son. However, they

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Gregory Palamas asserted, in 1351, "that the Holy Spirit 'has the Father as foundation, source, and cause', but 'reposes in the Son' and 'is sent – that is, manifested – through the Son'. (ibid. 194) In terms of the transcendent divine energy, although not in terms of substance or hypostatic being,

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In icons of the Second Ecumenical Council, St. Gregory is presented as the recording clerk of the Synod, "and, as is believed, was the one who gave the final form to the Niceno-Constantinopolitan Creed and formulated the article about the Holy Spirit: 'And in the Holy Spirit, the Lord, the giver of

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The doctrine expressed by the phrase in Latin (in which the word "procedit" that is linked with "Filioque" does not have exactly the same meaning and overtones as the word used in Greek) is definitively upheld by the Western Church, having been dogmatically declared by Leo I, and upheld by councils

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as dogma for the whole church. While accepting as a legitimate and complementary expression of the same faith and reality the teaching that the Holy Spirit proceeds from the Father through the Son, Maximus held strictly to the teaching of the Eastern Church that "the Father is the only cause of the

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as a permissible theological opinion or "theologoumenon". Bolotov defined theologoumena as theological opinions "of those who for every catholic are more than just theologians: they are the theological opinions of the holy fathers of the one undivided church", opinions that Bolotov rated highly but

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In particular the condemnation, made at the Second Council of Lyons, session 2 (1274), of those "who [presume to] deny that the Holy Spirit proceeds eternally from the Father and the Son or who [rashly dare to] assert that the Holy Spirit proceeds from the Father and the Son as from

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expressly declared that those entering full communion with Rome "should remain with that which was handed down to (them) in the Holy Scriptures, in the Gospel, and in the writings of the holy Greek Doctors, that is, that the Holy Spirit proceeds, not from two sources and not by a double procession,

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Photius excluded not only "and the Son" but also "through the Son" with regard to the eternal procession of the Holy Spirit: for him "through the Son" applied only to the temporal mission of the Holy Spirit (the sending in time). He maintained that the eternal procession of the Holy Spirit is "from

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the Son, two different expressions that for him are complementary: the procession of the Holy Spirit from the Father does not exclude the Son's mediation and the Son receives from the Father a participation in the Holy Spirit's coming. Cyril, in his ninth anathema against Nestorius, had stated that

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and the Church in the Roman Empire. Since wording of that recension ("who is from the Father and the Son") does not contain any mention of the term "procession" or any of the other particular terms that would describe relations between Father, Son and the Holy Spirit, the previously mentioned claim

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Siecienski remarked that, "while the Greek fathers were still striving to find language capable of expressing the mysterious nature of the Son's relationship to the Spirit, Latin theologians, even during Cyril's lifetime, had already found their answer – the Holy Spirit proceeds from the Father and

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as just another weapon in the power struggle between Rome and Constantinople and although this was occasionally the case, for many involved in the dispute, the theological issues outweighed by far the ecclesiological concerns. According to Siecienski, the deeper question was perhaps whether Eastern

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On the basis of these texts, they have shown that they have not made the Son the cause of the Spirit – they know in fact that the Father is the only cause of the Son and the Spirit, the one by begetting and the other by procession – but that they have manifested the procession through him and have

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The Niceno-Constantinopolitan Creed is not documented earlier than the Council of Chalcedon (451), which referred to it as "the creed of the 150 saintly fathers assembled in Constantinople" in its acts. It was cited at Chalcedon I on instructions from the representative of the Emperor who chaired

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wrote of the Spirit "coming forth from the Father" and being "sent by the Son"; as being "from the Father through the Son"; and as "having the Father and the Son as his source"; in another passage, Hilary points to John 16:15 (where Jesus says: "All things that the Father has are mine; therefore I

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Epiphanius of Salamis is stated by Bulgakov to present in his writings "a whole series of expressions to the effect that the Holy Spirit is from the Father and the Son, out of the Father and the Son, from the Father and out of the Son, from Both, from one and the same essence as the Father and the

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seemed to many to be an indication that the West was teaching a "substantially different faith". Siecienski asserts that, as much as power and authority were central issues in the debate, the strength of emotion rising even to the level of hatred can be ascribed to a belief that the other side had

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as an expression of formalism, rationalism, pride and lack of love for other Christians, and that it is in flagrant contravention of the words of Christ in the Gospel, has been specifically condemned by the Orthodox Church, and remains a fundamental heretical teaching which divides East and West.

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considers this the "rigorist" position within the Orthodox Church. Ware states that a more "liberal" position on this issue "was the view of the Greeks who signed the act of union at Florence. It is a view also held by many Orthodox at the present time". He writes that "according to the 'liberal'

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and uniqueness of the hypostasis of Jesus Christ would factor into the manifestation of the Holy Spirit. In that Jesus is both God and Man, which fundamentally changes the hypostasis or being of the Holy Spirit, as Christ would be giving to the Holy Spirit an origin or being that was both God the

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The Council of Florence, session 6 (1439): "We declare that when holy doctors and fathers say that the Holy Spirit proceeds from the Father through the Son, this bears the sense that thereby also the Son should be signified, according to the Greeks indeed as cause, and according to the Latins as

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During the Council of Florence in 1439, accord continued to be elusive, until the argument prevailed among the Greeks themselves that, though the Greek and the Latin saints expressed their faith differently, they were in agreement substantially, since saints cannot err in faith; and by 8 June the

2566:. The Fourth Council of Constantinople (Eastern Orthodox), in 879, restored Photius to his see. It was attended by Western legates Cardinal Peter of St Chrysogonus, Paul Bishop of Ancona and Eugene Bishop of Ostia who approved its canons, but it is unclear whether it was ever promulgated by Rome. 2134:

is usually counted as teaching the Spirit's procession from the Son, although Byzantine theologians, quoting from Greek translations of his work rather than the original, present him as a witness against it, and although he sometimes speaks of the Holy Spirit as proceeding from the Father without

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they predicate Him to be the Gift of God, [and they infer] God not to give a gift inferior to Himself. [From that, they] predicate the Holy Spirit neither as begotten, like the Son, of the Father; [ ] nor [ ] of the Son, [ and] they do not affirm Him to owe

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Siecienski asserts that "the New Testament does not explicitly address the procession of the Holy Spirit as later theology would understand the doctrine", although there are "certain principles established in the New Testament that shaped later Trinitarian theology, and particular texts that both

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Lossky wrote that "Whether we like it or not, the question of the procession of the Holy Spirit has been the sole dogmatic grounds for the separation of East and West. All the other divergences which, historically, accompanied or followed the first dogmatic controversy about the Filioque, in the

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clause. Such arbitrary change of the creed is an expression of pride and lack of love for one's brethren in the faith. 'In order not to be regarded as a schism by the Church, Romanism was forced to ascribe to the bishop of Rome absolute infallibility.' In this way Catholicism broke away from the

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Similarly Moltmann observes that "the filioque was never directed against the 'monarchy' of the Father" and that the principle of the "monarchy" has "never been contested by the theologians of the Western Church". If these statements can be accepted by the Western theologians today in their full

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that falls short of being a dogma. Bulgakov also stated: "There is no dogma of the relation of the Holy Spirit to the Son and therefore particular opinions on this subject are not heresies but merely dogmatic hypotheses, which have been transformed into heresies by the schismatic spirit that has

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Zizioulas also wrote that "Maximus the Confessor insisted, however, in defence of the Roman use of the Filioque, the decisive thing in this defence lies precisely in the point that in using the Filioque the Romans do not imply a "cause" other than the Father. The notion of "cause" seems to be of

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In 1986, Theodore Stylianopoulos provided an extensive, scholarly overview of the contemporary discussion. Ware said that he had changed his mind and had concluded that "the problem is more in the area of semantics and different emphases than in any basic doctrinal differences": "the Holy Spirit

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as grounds for saying that the Spirit "proceeds substantially from both" the Father and the Son. Other texts that have been used include Galatians 4:6, Romans 8:9, Philippians 1:19, where the Holy Spirit is called "the Spirit of the Son", "the Spirit of Christ", "the Spirit of Jesus Christ", and

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the Holy Spirit is subordinate to the Father and the Son and not a free, independent and equal to the Father hypostasis that receives his uncreatedness from the origin of all things, the Father hypostasis. Trinity expresses the idea of message, messenger and revealer, or mind, word and meaning.

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The Eastern Church refused to consider the agreement reached at Florence binding, since the death of Joseph II had for the moment left it without a Patriarch of Constantinople. There was strong opposition to the agreement in the East, and when in 1453, 14 years after the agreement, the promised

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Lyons II stated "that the Holy Spirit proceeds eternally from the Father and the Son, not as from two principles, but one, not from two spirations but by only one," is "the unchangeable and true doctrine of the orthodox Fathers and Doctors, both Latin and Greek." So, it "condemn[ed] and

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has focused on the writings of Maximus the Confessor. Siecienski writes that "Among the hundreds of figures involved in the filioque debates throughout the centuries, Maximus the Confessor enjoys a privileged position." During the lengthy proceedings at Ferrara-Florence, the Orthodox delegates

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Although the disagreement about the doctrine preceded the disagreement about the insertion into the Creed, the two disagreements became linked to the third when the pope approved insertion of the term into the Niceno-Constantinopolitan Creed, in the 11th century. Anthony Siecienski writes that

4483:

to Cyril of Alexandria by "quotations grouped in anthologies" without analysis or context. The reason Cyril asserted a dependence was "the continuity between economy and theology" in his analysis of the relationship between the Son and the Holy Spirit. Cyril's reasons "correspond to different

3743:

Symbol professed in Greek at Constantinople in 381 by the Second Ecumenical Council. No profession of faith peculiar to a particular liturgical tradition can contradict this expression of the faith taught and professed by the undivided Church." The Catholic Church allows liturgical use of the

2895:

The monarchy of the Father is a doctrine upheld not only by those who, like Photius, speak of a procession from the Father alone. It is also asserted by theologians who speak of a procession from the Father through the Son or from the Father and the Son. Examples cited by Siecienski include

3101:

The Eastern Orthodox interpretation is that the Holy Spirit originates, has his cause for existence or being (manner of existence) from the Father alone as "One God, One Father", Lossky insisted that any notion of a double procession of the Holy Spirit from both the Father and the Son was

1235:

at the imperial court of Constantinople and later edited while Pope of Rome, Gregory wrote, "But the Mediator of God and men, the Man Christ Jesus, in all things has Him (the Holy Spirit) both always and continually present. For the same Spirit even in substance is brought forth from Him

4252:

A similar anti-Arian emphasis also strongly influenced the development of the liturgy in the East, for example, in promoting prayer to "Christ Our God", an expression which also came to find a place in the West, where, largely as a result of "the Church's reaction to Teutonic Arianism",

4693:

Lossky wrote that for Khomyakov, "legal formalism and logical rationalism of the Roman Catholic Church have their roots in the Roman State. These features developed in it more strongly than ever when the Western Church without consent of the Eastern introduced into the Nicean Creed the

4148:, should everywhere be recognized as the normative one and restored, so that the whole Christian people may be able ... to confess their common faith in the Holy Spirit". However, nearly a decade later, the WCC lamented that very few member churches had implemented this recommendation. 1015:

that which He is to no one, [except] to the Father, [ ] lest we should establish two Beginnings without beginning [ ] which would be an assertion at once [ ] false and [ ] absurd, and one proper not to the catholic faith, but to the error of [

11842:

20:1 (January 2004), 23–50. Reconsideration of the views of Aquinas, especially on deification and grace, as well as his Orthodox critics. The author suggests that Aquinas may have a more accurate perspective than his critics, on the systematic questions of theology that relate to the

4588:

Photius states in section 32 "And again, if the Spirit proceeds from the Father, and the Son likewise is begotten of the Father, then it is in precisely this fact that the Father's personal property is discerned. But if the Son is begotten and the Spirit proceed from the Son (as this

4644:

Lossky wrote: "If the Holy Spirit proceeds from the Father alone, as the hypostatic cause of the consubstantial hypostases, we find the 'simple Trinity', where the monarchy of the Father conditions the personal diversity of the Three while at the same time expressing their essential

3162:, sometimes referred to as the Three Pillars of Orthodoxy. However, the statement "The Holy Spirit proceeds from the Father and the Son" can be understood in an orthodox sense if it is clear from the context that "procession from the Son" refers to the sending forth of the Spirit 1217:"None of these writers, however, makes the Spirit's mode of origin the object of special reflection; all are concerned, rather, to emphasize the equality of status of all three divine persons as God, and all acknowledge that the Father alone is the source of God's eternal being." 4164:, in 2002. As a result of these contemporary discussions between both churches, it has been suggested that the orthodox could accept an "economic" filioque that states that the Holy Spirit, who originates in the Father alone, was sent to the Church "through the Son" (as the 4052:

with theologians of the Anglican Communion and the Lutheran Church in attendance in an unofficial capacity. The conferences discussed a number of issues including the filioque controversy. From the outset, Old Catholic theologians agreed with the Orthodox position that the

4672:

implied two causes – not simply two sources or principles – in the Holy Trinity. The Greek Patristic tradition, at least since the Cappadocian Fathers identified God with the person of the Father, whereas, Augustine seems to identify him with the one divine substance (the

7112:

the 'Spirit of the Son'. In his letters [...] Blemmydes [...] avoided the distinction between eternity and time: the patristic formula 'through the Son' reflected both the eternal relationships of the divine Persons and the level of the 'economy' in time."

4127:

At the end of October 2017 theologians from the Anglican Communion and Oriental Orthodox Churches signed an agreement on the Holy Spirit. This is the culmination of discussions which began in 2015. The statement of agreement confirms the omission of the Filioque clause.

2279:

throughout the Frankish Kingdom. The practice of chanting the Creed was adopted in Charlemagne's court by the end of the 8th century and spread through all of his realms, including some northern parts of Italy, but not to Rome, where its use was not accepted until 1014.

4276:

That the doctrine is heretical is something that not all Orthodox now insist on. According to Ware, many Orthodox (whatever may be the doctrine and practice of the Eastern Orthodox Church itself) hold that, in broad outline, to say the Spirit proceeds from the Father

3698:", was a permissible theological opinion (a theologoumenon, not a dogma) that cannot be an absolute impediment to reestablishment of communion. Bolotov's thesis was supported by Orthodox theologians Bulgakov, Paul Evdokimov and I. Voronov, but was rejected by Lossky. 1036:) with the result that the Only-begotten remains the Son and does not negate the Spirit's being from the Father since the middle position of the Son both protects His distinction as Only-begotten and does not exclude the Spirit from His natural relation to the Father. 3190:...it is said not that [the Holy Spirit] has existence from the Son or through the Son, but rather that [the Holy Spirit] proceeds from the Father and has the same nature as the Son, is in fact the Spirit of the Son as being One in Essence with Him. 372: 1088:

Son, and so on". Bulgakov concludes: "The patristic teaching of the fourth century lacks that exclusivity which came to characterize Orthodox theology after Photius under the influence of repulsion from the Filioque doctrine. Although we do not here find the pure

9367: 4190:

That those engaged in dialogue on this issue distinguish, as far as possible, the theological issues of the origin of the Holy Spirit from the ecclesiological issues of primacy and doctrinal authority in the Church, even as we pursue both questions seriously,

4186:

That Orthodox and Catholic theologians distinguish more clearly between the divinity and hypostatic identity of the Holy Spirit (which is a received dogma of our Churches) and the manner of the Spirit's origin, which still awaits full and final ecumenical

3888:

upholds the monarchy of the Father as the "sole Trinitarian Cause or principle of the Son and the Holy Spirit". While the Council of Florence proposed the equivalency of the two terms "cause" and "principle" and therefore implied that the Son is a cause

2220:. In response to the attack by Paul, Maximus the Confessor, a Greek opponent of Monothelitism, declared that it was wrong to condemn the Roman use of "and the Son" because the Romans "have produced the unanimous evidence of the Latin Fathers, and also of 3606:

are often thinking of the Trinity as revealed and active in human affairs, whereas the original Greek text is concerned about relationships within the Godhead itself. As with many historic disputes, the two parties may not be discussing the same thing."

2685:

the Holy Spirit, fully, perfectly and truly God, proceeding from the Father and the Son, fully equal, of the same substance, equally almighty and equally eternal with the Father and the Son in all things." and the Greek participants, including Patriarch

2234:

Creed. Trying to deal with that problem and its potentially dangerous consequences, the Church of Rome found itself in the middle of a widening rift between its own Daughter-Church in Frankish Kingdom and Sister-Churches of the East. Popes of that time,

1242:.) And thus, though He (the Spirit) abides in the holy Preachers, He is justly said to abide in the Mediator in a special manner, for that in them He abides of grace for a particular object, but in Him He abides substantially for all ends." Later in the 4268:

Church politics, authority conflicts, ethnic hostility, linguistic misunderstanding, personal rivalry, forced conversions, large scale wars, political intrigue, unfilled promises and secular motives all combined in various ways to divide East and West.

5218: 5169: 4513:(791–793) to challenge the positions both of the iconoclast council of 754 and of the Council of Nicaea of 787 on the veneration of icons. Again because of poor translations, the Carolingians misunderstood the actual decision of the latter Council. 2863:

but as from one single principle". It holds that the Father, as the "principle without principle", is the first origin of the Spirit, but also that he, as Father of the only Son, is with the Son the single principle from which the Spirit proceeds.

4273:

at Lyon and Florence that the Western Church recognizes as ecumenical, by the unanimous witness of the Latin Church Fathers (as Maximus the Confessor acknowledged) and even by Popes who, like Leo III, opposed insertion of the word into the Creed.

4182:

That, in the future, because of the progress in mutual understanding that has come about in recent decades, Orthodox and Catholics refrain from labeling as heretical the traditions of the other side on the subject of the procession of the Holy

2532:

Photius's importance endured in regard to relations between East and West. He is recognized as a saint by the Eastern Orthodox Church and his line of criticism has often been echoed later, making reconciliation between East and West difficult.

6234: 5467: 5450: 5102: 2943:, "proceeding") to signify the proceeding of the Holy Spirit cannot appropriately be used with regard to the Son, but only with regard to the Father, a difficulty that does not exist in other languages. For this reason, even in the liturgy of 2135:

mentioning the Son. Siecienski says that, in view of the widespread acceptance by then that the Holy Spirit proceeds from the Father and the Son, it would be strange if Gregory did not advocate the teaching, "even if he did not understand the

9410:

restor the original wording of the Nicene Creed is not primarily a theological issue. The relation of the Holy Spirit to the first and second persons of the Holy Trinity remains a matter of theological discussion and is ultimately unknowable

2436:

Reasons for the continuing refusal of the Frankish Church to adopt the positions of the Church of Rome on necessity of leaving Filioque outside of Creed remained unknown. Faced with another endorsement of the Filioque clause at the Frankish

3827:

states that, according to Maximus, the phrase "and from the Son" does not contradict the Holy Spirit's procession from the Father as first origin (ἐκπόρευσις), since it concerns only the Holy Spirit's coming (in the sense of the Latin word

2756:

question was debated without agreement. The Greeks held that any addition whatever, even if doctrinally correct, to the Creed had been forbidden by Ephesus I, while the Latins claimed that this prohibition concerned meaning, not words.

2064:

Fathers of the 4th and 5th centuries explicitly speak of the Holy Spirit as proceeding "from the Father and the Son", the phrase in the present Latin version of the Nicene Creed. Examples are what is called the creed of Pope Damasus I,

2716:

disapprove[d of] those who [ ] deny that the Holy Spirit proceeds eternally from Father and Son or who [ ] assert that the Holy Spirit proceeds from the Father and the Son as from two principles, not from one."

2454:

doctrine, the Pope strongly believed the clause should not be included into the Creed. In spite of the efforts of the Church of Rome, the acceptance of the Filioque clause in the Creed of the Frankish Church proved to be irreversible.

8977:

affirmed (as Maximus had a century earlier) that 'the Father alone is cause ' of both the Son and the Spirit, and thus 'we do not say that the Son is a cause or a father, but we do say that He is from the Father and is the Son of the

4220:

is no longer a "Church-dividing" issue, which would impede full reconciliation and full communion. It is for the bishops of the Catholic and Orthodox Churches to review this work and to make whatever decisions would be appropriate.

4080:

The 1930 Lambeth Conference initiated formal theological dialogue between representatives of the Anglican and Orthodox churches. In 1976, the Agreed Statement of the Anglican-Orthodox Joint Doctrinal Commission recommended that the

3437: 2441:

pope Leo III denied his approval and publicly posted the Creed in Rome without the Filioque, written in Greek and Latin on two silver plaques, in defense of the Orthodox Faith (810) stating his opposition to the addition of the

2458:

In 808 or 809 apparent controversy arose in Jerusalem between the Greek monks of one monastery and the Frankish Benedictine monks of another: the Greeks reproached the latter for, among other things, singing the creed with the

1346:, Nicaea I (325) – ended with the words "and in the Holy Spirit" without defining the procession of the Holy Spirit. The procession of the Holy Spirit was defined in what is also called the Nicene Creed, or more accurately the 2789:

The Synod of Jerusalem (1583) condemned those who do not believe the Holy Spirit proceeds from the Father alone in essence, and from Father and Son in time. In addition, this synod re-affirmed adherence to the decisions of

214: 3340:

In the judgment of these Orthodox, the Roman Catholic Church is in fact teaching as a matter of Roman Catholic dogma that the Holy Spirit derives his origin and being (equally) from both the Father and the Son, making the

7652:, p. 163: "This teaching neither denied the monarchy of the Father (who remained principal cause) nor did it imply two causes, since the Latins affirmed that the Son is, with the Father, a single spirating principle" 5069: 5048: 2552:

in deposing Ignatius and replacing him with Photius. The Council of Constantinople (867) was convened by Photius to address the question of Papal Supremacy over all of the churches and their patriarchs and the use of the

3650:

to signify the proceeding of the Holy Spirit, cannot be appropriately used in the Greek language with regard to the Son, but only with regard to the Father, a difficulty that does not exist in Latin and other languages.

3418:

Modern Orthodox theological scholarship is split, according to William La Due, between a group of scholars that hold to a "strict traditionalism going back to Photius" and other scholars "not so adamantly opposed to the

4607:, in the 4th century, who found followers "among former Arians and Semi-Arians. He called the Holy Spirit a creation of the Son, and a servant of the Father and the Son. Accusers of his heresy were" Church Fathers like 1076:

Since the Holy Spirit when he is in us effects our being conformed to God, and he actually proceeds from the Father and Son, it is abundantly clear that he is of the divine essence, in it in essence and proceeding from

231: 4493:

Charlemagne's legates claimed that Tarasius, at his installation, did not follow the Nicene faith and profess that the Spirit proceeds from the Father and the Son, but confessed rather his procession from the Father

3924:

in the West and did not generally regard it as heretical: Some, such as Maximus the Confessor, "defended it as a legitimate variation of the Eastern formula that the Spirit proceeds from the Father through the Son".

9569: 3245:, is to address and define church theology specifically the Orthodox Trinitarian understanding of God. In the hypostases of God as correctly expressed against the teachings considered outside the church. The Father 11131: 3312:, session 2 (1274): "[We confess faithfully and devoutly that] the Holy Spirit proceeds eternally from Father and Son, not as from two principles, but as from one, not by two spirations, but by one only." 2696:

clause. Most Byzantine Christians feeling disgust and recovering from the Latin Crusaders' conquest and betrayal, refused to accept the agreement made at Lyon with the Latins. Michael VIII was excommunicated by

3498:. David Guretzki wrote, in 2009, that Bolotov's view is becoming more prevalent among Orthodox theologians; and he quotes Orthodox theologian Theodore Stylianopoulos as arguing that "the theological use of the 1708:(451), and was echoed in the Chalcedon definition. This account in the 2005 publication concerning the citing by Eutyches of Ephesus I canon 7 in his defence was confirmed by Stephen H. Webb in his 2011 book 2295:

rejected those accusations and tried to explain to the Frankish king that pneumatology of Tarasios was in accordance with the teachings of the holy Fathers. Surprisingly, efforts of the pope had no effect.

1938:

council held the same year proclaimed it. The argument was taken a crucial step further in 867 by the affirmation in the East that the Holy Spirit proceeds not merely "from the Father" but "from the Father

3786:

to the Nicene Creed. Another change made to the text of the Nicene Creed by both the Latins and the Greeks is to use the singular "I believe" in place of the plural "we believe", while all the Churches of

3662:

shows positive signs of reconciliation. Zizioulas states: "Closely related to the question of the single cause is the problem of the exact meaning of the Son's involvement in the procession of the Spirit.

1214:) the Father and the Son", without ever being separated from either. Ambrose adds, "ith You, Almighty God, Your Son is the Fount of Life, that is, the Fount of the Holy Spirit. For the Spirit is life ..." 3166:, not to an eternal, double procession within the Trinity itself which gives the Holy Spirit existence or being. Hence, in Eastern Orthodox thought, Maximus the Confessor justified the Western use of the 1311:

controversy is, in fact, a casualty of the theological pluralism of the patristic Church", on the one hand the Latin and Alexandrian tradition, on the other the Cappadocian and later Byzantine tradition.

9600: 2878:, did not add "and the Son", when it spoke of the Holy Spirit as proceeding from the Father, and that this addition was admitted to the Latin liturgy between the 8th and 11th centuries. When quoting the 8380: 1807:

clause is not universally accepted by scholars. Furthermore, another recension that is preserved in the East Syriac sources of the Church of the East contains only the phrase "and in the Holy Spirit".

7680:, Bonaventure was careful to protect the monarchy of the Father, affirming that the 'Father is properly the One without an originator, ... the Principle who proceeds from no other, the Father as such 4655:'the Spirit pours itself out from the Father through the Son, and, if you like, from the Son over all those worthy of it', a communication which may even be broadly called 'procession' (ekporeusis)." 820:

This view is vehemently opposed by those in Eastern Orthodox Church whom Cunliffe-Jones identifies as holding a "rigorist" view. According to the standard Eastern Orthodox position, as pronounced by

10250:. A Select Library of the Nicene and Post-Nicene Fathers of the Christian Church: Second Series. Vol. 7. Translated by Charles E. Browne & James E. Swallow. New York: Christian Literature. 3102:

incompatible with Eastern Orthodox theology. For Lossky, this incompatibility was so fundamental that "whether we like it or not, the question of the procession of the Holy Spirit has been the sole

4553:

Pomazansky wrote that "Maximus the Confessor ... justified [the Westerners] by saying that by the words 'from the Son' [the Westerners] intended to indicate that the Holy Spirit is

1644:, does not have "the added implication of the starting-point of that movement; thus it is used to translate a number of other Greek theological terms." It is used as the Latin equivalent, in the 3747:

as well of the Nicene Creed, and sees no essential difference between the recitation in the liturgy of a creed with orthodox additions and a profession of faith outside the liturgy such that of

4498:(Mansi 13.760). The Pope strongly rejected Charlemagne's protest, showing at length that Tarasius and the Council, on this and other points, maintained the faith of the Fathers (ibid. 759–810). 7620: 4194:

That the theological dialogue between our Churches also give careful consideration to the status of later councils held in both our Churches after those seven generally received as ecumenical.

3454:

view, the Greek and the Latin doctrines on the procession of the Holy Spirit may both alike be regarded as theologically defensible. The Greeks affirm that the Spirit proceeds from the Father

2124:

are witnesses that the idea that the Holy Spirit proceeds from the Son was well established as part of the (Western) Church's faith, before Latin theologians began to concern themselves about

2291:

of infidelity to the faith of the First Council of Nicaea, allegedly because he had not professed the procession of the Holy Spirit from the Father "and the Son", but only "through the Son".

1930:

Although the Eastern Fathers were aware that the procession of the Holy Spirit from the Father and the Son was taught in the West, they did not generally regard it as heretical. According to

2617:

defined that the Holy Spirit "proceeds eternally from the Father and from the Son, not as from two principles but from a single principle, not by two spirations but by a single spiration".

3282:

in that the Holy Spirit is created by the Son and a servant of the Father and the Son. It was Macedonius' position that caused the specific wording of the section on the Holy Spirit by St

3366:

the essence of the Father (as the uncreated comes from the Father as this is what the Father is). In Eastern Orthodox theology, God's uncreatedness or being or essence in Greek is called

8251: 5325: 3229:, as later understood in the West, into the Creed, notwithstanding that Gregory of Nyssa reasoned "there is an eternal, and not simply economic, relationship of the Spirit to the Son". 410: 11564:. The Ante-Nicene Fathers: the writings of the fathers down to A.D. 325. Vol. 3. Chapter translated by Peter Holmes (American ed.). Buffalo: Christian Literature – via 2073:

the Son"), Augustine of Hippo (whose writings on the Trinity "became the foundation of subsequent Latin trinitarian theology and later served as the foundation for the doctrine of the

1626:, "to issue forth as from an origin"). The West traditionally used one term and the East traditionally used two terms to convey arguably equivalent and complementary meaning, that is, 976:

wrote: "Through the one Son is joined to the Father". He also said that the "natural goodness, inherent holiness, and royal dignity reaches from the Father through the only-begotten (

2999:. In 1993, a joint meeting of the Anglican Primates and Anglican Consultative Council, passed a resolution urging Anglican churches to comply with the request to print the liturgical 11815:. New Rochelle, New York: 1992. An apologetic response to polemical attacks. A useful book for its inclusion of important texts and documents; see especially citations and works by 5308: 5262: 352: 3357:

Eastern Orthodox Christians believe in one God the Father, whose person is uncaused and unoriginate, who, because He is love and communion, always exists with His Word and Spirit.

2032:, the one in the corresponding phrase in the Creed in Greek, "was beginning to take on a particular meaning in Greek theology designating the Spirit's unique mode of coming-to-be 5279: 797:"Ultimately what was at stake was not only God's trinitarian nature, but also the nature of the Church, its teaching authority and the distribution of power among its leaders." 11292:. A Select Library of the Nicene and Post-Nicene Fathers of the Christian Church: Second Series. Vol. 14. Translated by the editor. New York: Scribners. pp. 231–234. 930:

John 14:26 NASB – "But the Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all that I said to you."

7891: 7664:, p. 81: "Maximus affirmed that the Latin teaching in no way violated the monarchy of the Father, who remained the sole cause (μία αἰτἰα) of both the Son and the Spirit" 4538:

in God's being except the Father, and a mediating role of the Son in the origination of the Spirit is not to be limited to the divine Economy, but relates also to the divine

4370:, pp. 30–31) points out that provincialism – about theological terms which shape ideas in source languages but do not map to exact terms in target languages, including: 3634:

indicates that the Spirit "takes his origin from the Father ... in a principal, proper and immediate manner", while the Latin verb, which corresponds rather to the verb

2812:

without reservation. However, they did not have a polemical insistence on the Western view of the Trinity. In the second half of the 16th century, Lutheran scholars from the

2511:

and the authority of the Papacy. This moved the issue from jurisdiction and custom to one of dogma. This council declared Pope Nicholas anathema, excommunicated and deposed.

922:

on the sending of the Holy Spirit by Jesus, and John 16:7. Revelation 22:1 states that the river of the Water of Life in Heaven is "flowing from the throne of God and of the

4998:(Nevertheless I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Advocate will not come to you; but if I go, I will send him to you.) 4161: 3264:

The Father is the eternal, infinite and uncreated reality, that the Christ and the Holy Spirit are also eternal, infinite and uncreated, in that their origin is not in the

2183:

The first recorded objection by a representative of Eastern Christianity against the Western belief that the Holy Spirit proceeds from the Father and the Son occurred when

9561: 8097: 2149:

Church Fathers also use the phrase "from the Father through the Son". Cyril of Alexandria, who undeniably several times states that the Holy Spirit issues from the Father

1168:(354–430) are representatives, spoke of the Spirit as coming from the Father and the Son, while the expression "from the Father through the Son" is also found among them. 11123: 9100: 4057:

had been introduced in the West in an unacceptably non-canonical way. It was at these Bonn conferences that the Old Catholics became the first Western church to omit the

2519:". This phrase was verbally a novelty, however, Eastern Orthodox theologians generally hold that in substance the phrase is only a reaffirmation of traditional teaching. 7787: 7426:

clause is not obligatory for the Eastern-rite Catholics, and it has been omitted from the text of the Creed by a decision of the Greek Catholic hierarchy (31 May 1973).

3710:, while still a matter of conflict, would not impede full communion of the Roman Catholic and Orthodox Churches if other issues were resolved. But 19th century Russian 8767: 7558:'... who proceeds from the Father' and the Son? The use of the Bible in the filioque debate: a historical and ecumenical case study and hermeneutical reflections" 2826:

arguing that, without it, "the doctrine of the Trinity would lose its epistemological justification in the history of revelation." In the centuries that followed, the

9775: 2661:

strengthened after the 11th century East–West Schism. According to the synodal edict, a Latin anathema, in the excommunication of 1054, against the Greeks included: "

2079:"). and Leo I, who qualified as "impious" those who say "there is not one who begat, another who is begotten, another who proceeded from both "; he also accepted the 1201:

said that shall take from what is mine and declare it to you"), and wonders aloud whether "to receive from the Son is the same thing as to proceed from the Father".

13422: 6271:. Wisconsin Lutheran Seminary Digital Library. Presented at Western Pastoral Conference of the Dakota-Montana District, Zeeland, ND, 5–6 October 1976. Archived from 5953: 3494:

and who concluded that the question had not caused the division and could not constitute an absolute obstacle to intercommunion between the Eastern Orthodox and the

3186:

likewise maintained that the difference was linguistic in nature and not really theological, urging a spirit of conciliation on both sides over a matter of customs.

2416:, who in 800 had been crowned in Rome as Emperor, to find grounds for accusations of heresy against the East. The Pope's refusal to approve the interpolation of the 11696: 4955:(But you are not in the flesh; you are in the Spirit, since the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him.) 4249:, included in the Creed by certain anti-Arian councils in Spain, was a means to affirm the full divinity of the Son in relation to both the Father and the Spirit. 9325: 4000:

is doctrinally sound, the way that it was inserted into the Nicene Creed has created an unnecessary obstacle to ecumenical dialogue. Thus, without abandoning the

1131:). The degree to which this teaching was compatible with, or contradictory to, the emerging Greek tradition remains, sixteen centuries later, subject to debate." 403: 7051:, p. 154: "Photius could concede that the Spirit proceeds through the Son in his temporal mission in the created order but not in his actual eternal being" 1372:

plus two additional articles: one on the Holy Spirit and another about the Church, baptism, and resurrection of the dead. For the full text of both creeds, see

933:

John 15:26 NASB – "When the Helper comes, whom I will send to you from the Father, the Spirit of truth who proceeds from the Father, He will testify about Me"

9592: 3667:

explicitly admits a 'mediating' role of the Son in the procession of the Spirit from the Father. Is this role to be expressed with the help of the preposition

1134:

Before the creed of 381 became known in the West and even before it was adopted by the First Council of Constantinople, Christian writers in the West, of whom

346: 8369: 3018:, if this were endorsed by the 1988 Lambeth Council. Accordingly, at its 1994 General Convention, the Episcopal Church reaffirmed its intention to remove the 1048:

provides "a host of quotations that seemingly speak of the Spirit's 'procession' from both the Father and the Son". In these passages he uses the Greek verbs

2562:

The council of 867 was followed by the Fourth Council of Constantinople (Roman Catholic), in 869, which reversed the previous council and was promulgated by

3985:

Starting in the latter half of the nineteenth century, ecumenical efforts have gradually developed more nuanced understandings of the issues underlying the

11160: 3897:

distinguishes "between what the Greeks mean by 'procession' in the sense of taking origin from, applicable only to the Holy Spirit relative to the Father (

3771:

signifies "the communication of the consubstantial divinity from the Father to the Son and from the Father, through and with the Son, to the Holy Spirit".

3396:

Creed to explain God's energies by reducing God existences to mere energies (actualities, activities, potentials) could be perceived as the heresy of semi-

982:) to the Spirit". However, Siecienski comments that "there are passages in Basil that are certainly capable of being read as advocating something like the 1577: 11904: 2545: 6261: 11353: 10958:. The 17th International Byzantine Congress, Dumbarton Oaks/Georgetown University, Washington, D.C., 3–8 August 1986. New Rochelle, NY: A.D. Caratzas. 10085:

Denzinger, Heinrich; Hünermann, Peter; et al., eds. (2012). "Compendium of Creeds, Definitions, and Declarations on Matters of Faith and Morals".

5687:

I vescovi dell'occidente non parteciparono neppure all'incontro sinodale, per cui fino alla seconda metà del VI sec. non lo riconobbero come ecumenico.

4285:

the Son, a view accepted also by the Greeks who signed the act of union at the Council of Florence. For others, such as Bolotov and his disciples, the

3933:

Son and the Spirit": and wrote a special treatise about this dogma. The Roman Catholic Church cites Maximus as in full accord with the teaching on the

1000:) of the Spirit from the Father from that of the Son from the Father by saying that the latter is by generation, but that of the Spirit by procession ( 948:

says that Eastern Orthodox believe that the absence of an explicit mention of the double procession of the Holy Spirit is a strong indication that the

396: 9631: 7977: 3462:

from the Son; but when applied to the relationship between Son and Spirit, these two prepositions 'through' and 'from' amount to the same thing." The

2866:

It also holds that the procession of the Holy Spirit can be expressed as "from the Father through the Son". The agreement that brought about the 1595

10319:

A close examination of Karl Barth's defense of the filioque and why his position is closer to an Eastern perspective than has typically been assumed.

7628: 2541: 11515: 9696: 9673: 4736:) in the consubstantial communion of the Father and the Son, while excluding any possible subordinationist interpretation of the Father's monarchy". 3142:

declared that it was wrong to condemn the Latins for speaking of the procession of the Holy Spirit from the Father and the Son, the addition of the

2705:, who had become convinced that the teaching of the Greek Fathers was compatible with that of the Latins, was forced to resign, and was replaced by 905:) anything from either of the others except by way of procession. Biblical texts such as John 20:22, were seen by Fathers of the Church, especially 3432: 3089: 2909: 2739: 792:

Controversy about the authority of the Pope to define the orthodoxy of the doctrine or to insert the term into the Niceno-Constantinopolitan Creed.

225: 56: 4431:

An additional profession of faith in the acts of Toledo III, The Profession of Faith of King Reccaredus, included the doctrine but not the term: "

3937:

that it proposes for the whole Church as a dogma that is in harmony with the formula "from the Father through the Son", for he explained that, by

9653: 9614: 9583: 4048:

in 1871, its theologians initiated contact with the Orthodox Church. In 1874–75, representatives of the two churches held "union conferences" in

3820:

presented a text from Maximus the Confessor that they felt could provide the key to resolving the theological differences between East and West.

926:", which may be interpreted as the Holy Spirit proceeding from both the Father and the Son. Tension can be seen in comparing these two passages: 322: 8799: 4179:

That all involved in such dialogue expressly recognize the limitations of our ability to make definitive assertions about the inner life of God.

3483:

the schismatic spirit that has established itself in the Church and that eagerly exploits all sorts of liturgical and even cultural differences.

11138: 8911: 3210: 2773:

decree of union, which was signed on 5 July 1439 and promulgated the next day – Mark of Ephesus was the only bishop not to sign the agreement.

208: 8662: 7079:, or understood it as being applicable only to the mission of the Spirit, and emphasized the exclusiveness of the procession from the Father" 6691:, or understood it as being applicable only to the mission of the Spirit, and emphasized the exclusiveness of the procession from the Father" 10906: 10880: 9833:. Recent studies in early Christianity. Vol. 4. New York: Garland. pp. 126, 133 in 1985 original (pp. 282, 289 in 1999 faximile). 9753:"The mystery of the trinity according to Cyril of Alexandria: the deployment of the triad and its recapitulation into the unity of divinity" 12703: 9827:"The Christology of the Church in the East in the synods of the fifth to early seventh centuries: preliminary considerations and materials" 1968:

converted to orthodox, Catholic Christianity. The Toledo XI synod (675) included the doctrine but not the term in its profession of faith.

10893: 10599:

The Petrine ministry: Catholics and Orthodox in dialogue: academic symposium held at the Pontifical Council for Promoting Christian Unity

9224: 8838: 3751:, who developed the Nicene Creed with an addition as follows: "the Holy Spirit, the Lord and giver of life, who proceeds from the Father 589:

is included, as well as how it is translated and understood, can have important implications for how one understands the doctrine of the

11498:

Stylianopoulous, Theodore (1984). "The Filioque: dogma, theologoumenon or error?". In Stylianopoulos, Theodore G; Heim, S. Mark (eds.).

3928:

Pomazansky and Romanides hold that Maximus' position does not defend the actual way the Roman Catholic Church justifies and teaches the

844:

to have resulted in the role of the Holy Spirit being underestimated by the Western Church and thus leading to serious doctrinal error.

8046: 3065:

ran counter to the stance of many Protestant theologians of the latter half of the 20th century who favoured abandoning the use of the

1692:

The third Ecumenical council, Ephesus I (431), quoted the creed in its 325 form, not in that of 381, decreed in Ephesus I canon 7 that:

1373: 123: 8698: 4434:

Spiritus aeque Sanctus confitendus a nobis et praedicandus est a Patre et Filio procedere et cum Patre et Filio unius esse substantiae

3404:, according to Meyendorff. Eastern Orthodox theologians have complained about this problem in the Roman Catholic dogmatic teaching of 1030:

The one (i.e. the Son) is directly from the First and the other (i.e., the Spirit) is through the one who is directly from the First (

11502:. Holy Spirit Consultation, 24–25 October 1985, Brookline, Massachusetts. Brookline, MA: Holy Cross Orthodox Press (published 1986). 2057:

as later theology would understand it, especially given the ambiguous nature of (Hilary's) language as it concerns the procession."

604:

The term has been an ongoing source of difference between Eastern Christianity and Western Christianity, formally divided since the

12986: 12856: 8019: 5985: 3658:, while maintaining the explicit Orthodox position of the Father as the single origin and source of the Holy Spirit, declared that 3599: 7726: 4446:"The Holy Ghost is from the Father and the Son, neither made, nor created, nor begotten, but proceeding". In the original Latin: " 4212:(1274) of those "who presume to deny that the Holy Spirit proceeds eternally from the Father and the Son" is no longer applicable. 3431:

did not represent an insurmountable obstacle to reunion of the Eastern Orthodox and Roman Catholic churches, an opinion shared by

11897: 8344:

of Thomas Aquinas, vis-à-vis the more personalistic trinitarian vision inherited by the Byzantines from the Cappadocian Fathers."

8270: 8135: 4021: 2817: 131: 8861: 8759: 3372:. Jesus Christ is the Son (God Man) of the uncreated Father (God). The Holy Spirit is the Spirit of the uncreated Father (God). 13334: 12713: 12202: 11704: 9108: 7371: 3490:

considered that the view prevailing in Eastern Orthodoxy was that of Bolotov, who pointed out that the Creed does not deny the

3007:

clause. The recommendation was not specifically renewed in the 1998 and 2008 Lambeth Conferences and has not been implemented.

2706: 2363:(796). The controversy encouraged those who rejected Adoptionism to introduce into the liturgy the use of the Creed, with the 11424: 11211: 11182: 11068: 11049: 10984: 10931: 10781: 10761: 10717: 10675: 10606: 10583: 10312: 10186: 10054: 9993: 9972: 9859: 9764: 9720: 9275: 9236: 9195: 9161: 9083: 9032: 9005: 7784: 7696:, p. 105: "While clearly affirming the monarchy of the Father, who remained 'fountain and origin of the whole Trinity' ( 7596: 7569: 7287: 6079: 11361: 9814: 5608:. Simposio internazionale Gregorio Magno 604–2004, Roma 10–12 marzo 2004 (in Italian). Negarine, IT: Il segno. p. 278. 5519:. Cistercian studies series. Vol. 123. Translated by David Hurst. Kalamazoo, MI: Cistercian Publications. p. 202. 5010:(Then the angel showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb) 4575:

life; Who proceedeth from the Father; Who with the Father and the Son is worshipped and glorified, Who spake by the Prophets

4168:), but it would not be the official orthodox doctrine, but what the Fathers called a theologoumenon, a theological opinion. 13121: 12353: 11789: 11605: 11584: 11507: 11403: 11380: 11331: 11255: 11234: 11091: 11028: 11005: 10963: 10850: 10829: 10738: 10518: 10494: 10473: 10450: 10363: 10291: 10165: 10115: 10025: 9953: 9932: 9911: 9880: 9838: 9741: 9486: 9403: 8949: 8656: 7906: 7492: 5944: 5524: 3748: 3502:

in the West against Arian subordinationism is fully valid according to the theological criteria of the Eastern tradition".

8332:: "The Orthodox side ... was gradually transcending a purely defensive stand, by discovering that the real problem of the 4229:

While the Filioque doctrine was traditional in the West, being declared dogmatically in 447 by Pope Leo I, the Pope whose

1672:

was already beginning to designate the Holy Spirit's manner of originating from the Father as opposed to that of the Son (

616:

independently by both Eastern and Western churches. Differences over this and other doctrines, and mainly the question of

13220: 12796: 5963: 4085:

should be omitted from the Creed because its inclusion had been effected without the authority of an Ecumenical Council.

3706:

have orthodox meanings if the words translated "proceeds" actually have different meanings. For some Orthodox, then, the

2702: 2184: 885: 876:"destroyed the purity of the faith and refused to accept the clear teachings of the fathers on the Spirit's procession". 10126: 7825: 4967:(for I know that through your prayers and the help of the Spirit of Jesus Christ this will turn out for my deliverance.) 1980:

clause was confirmed by subsequent synods in Toledo and soon spread throughout the West, not only in Spain, but also in

608:

of 1054. There have been attempts at resolving the conflict. Among the early attempts at harmonization are the works of

12308: 11890: 11347:. Translated by the editor (IntraText CT ed.). Rome: Èulogos SpA (published 4 May 2007) – via intratext.com. 10462:"The renewal of pneumatology in contemporary Catholic life and theology: towards a rapprochement between east and west" 10094: 4242: 3796: 13651: 12971: 11990: 11629: 11488: 11458: 11276: 11112: 10869: 10733:. Translated by members of the Fellowship of St. Alban and St. Sergius. Cambridge, UK: James Clarke. pp. 48–57. 10654: 10630: 10562: 10539: 10334: 10255: 10075: 9515: 8729: 8583: 8562: 8473: 8319: 7968: 7408: 7236: 7082: 5613: 483: 74: 11823:, Nikos A. Nissiotis, and Alexis Stawrowsky. The select bibliography is excellent. The author demonstrates that the 7886: 6933: 13319: 13071: 12956: 12946: 12554: 11375:. Translated texts for historians. Vol. 45. Translated by the editors. Liverpool: Liverpool University Press. 9623: 8889:

Missed opportunity: the Council of Ferrara-Florence and the use of Maximus the Confessor's theology of the filioque

8166: 7803: 6983: 6738: 6620: 6128: 5742: 4298:

established itself in the Church and that eagerly exploits all sorts of liturgical and even cultural differences."

3853:, wrote that for Maximus the Confessor "the Filioque was not heretical because its intention was to denote not the 6057:, p. 193:"We acknowledge the living and holy Spirit, the living Paraclete, who from the Father and the Son." 3993:

is so fundamentally incompatible with Orthodox Christianity as to be the central issue dividing the two churches.

3445:

Not all Orthodox theologians share the view taken by Lossky, Stăniloae, Romanides and Pomazansky, who condemn the

593:, which is central to the majority of Christian churches. For some, the term implies a serious underestimation of 3647: 3543: 3521: 3218: 3171: 3147: 3023: 3015: 3000: 2996: 2934: 2879: 2875: 2575: 2537: 2383: 2084: 2007:

However, while the doctrine was taught in Rome, the term was not professed liturgically in the Creed until 1014.

1859:

As early as the 4th century, a distinction was made, in connection with the Trinity, between the two Greek verbs

1844: 1762: 1722: 1354: 1347: 628:

The Nicene Creed as amended by the Second Ecumenical Council held in Constantinople in 381 includes the section:

532: 17: 11416:

The reception of doctrine: an appropriation of Hans Robert Jauss' reception aesthetics and literary hermeneutics

9296: 13769: 13724: 13608: 13554: 9736:. Popular patristics. Vol. 5. Translated by David Anderson. Crestwood, NY: St. Vladimir's Seminary Press. 4604: 4124:; this has been considered to have been "a gesture of friendship toward Orthodox guests and their Communions". 3275: 3030:. The Episcopal Book of Common Prayer was last revised in 1979, and has not been revised since the resolution. 1737:). Strictly speaking, Ephesus I canon 7 applies "only to the formula to be used in the reception of converts." 1010:, who wrote that although biblical exegetes had not adequately discussed the individuality of the Holy Spirit: 8303: 4204:

That the Catholic Church, following a growing theological consensus, and in particular the statements made by

3763:(who proceeds from the Father) as an elucidation of the faith expressed by the Church Fathers, since the verb 3274:

of God called the Father. The double procession of the Holy Spirit bears some resemblance to the teachings of

2916:

tradition "recognize that the 'Monarchy of the Father' implies that the Father is the sole Trinitarian Cause (

1881:) from the Father indeed, but not after the manner of the Son, for it is not by Generation but by Procession ( 13774: 13729: 12693: 11742:

God, History, & Dialectic: The Theological Foundations of the Two Europes and Their Cultural Consequences

11250:

The Church in history. Vol. 4. Crestwood, NY: St. Vladimir's Seminary Press. pp. 232–238, 379–408.

10160:. Ancient Christian doctrine. Vol. 4. Downers Grove, IL: InterVarsity Press Academic. pp. 217–234. 8513: 6142:

None of the creeds from the different stages in the Church's life can be considered superseded or irrelevant.

4201:, use the original Greek text alone in making translations of that Creed for catechetical and liturgical use. 3321: 3302: 3130:

did not represent an insurmountable obstacle to reunion of the Eastern Orthodox and Roman Catholic churches.

2242:, had to face various challenges while trying to find solutions that would preserve the unity of the Church. 1789: 617: 497: 298: 10531:

Christology of the Oriental Orthodox Churches: Christology in the Tradition of the Armenian Apostolic Church

9297:"The Inauguration Of The ministry Of The One Hundred And Fifth Archbishop Of Canterbury Justin Portal Welby" 8031: 6660: 6016: 2386:

was no more a violation of the prohibition of new creeds than were the insertions into the 325 Creed of the

1743:

remarked that Ephesus I canons 7 and 8 are omitted in some collections of canons and that the collection of

13503: 12911: 12592: 7054: 6032: 5895: 4943:(And because you are children, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!”) 4198: 2742:, and other bishops from the East had gone in the hope of getting Western military aid against the looming 620:, have been and remain the primary causes of the schism between the Eastern Orthodox and Western churches. 373:

Joint International Commission for Theological Dialogue Between the Catholic Church and the Orthodox Church

357: 11752:. New York: Oxford University Press, 2004. See esp. pp. 75–79, for a summary of Congar's work on the 3225:

at Constantinople in 381. Siecienski doubts that Gregory of Nyssa would have endorsed the addition of the

1834:(5th century), a profession of faith attributed to Pseudo-Athanasius, includes a formula of the doctrine. 1715:

Ephesus I canon 7, against additions to the Creed of Nicaea, is used as a polemic against the addition of

786:

of the doctrine of the procession of the Holy Spirit from the Father and the Son, to which the term refers

13671: 13559: 13539: 13307: 12951: 12228: 12222: 12098: 11943: 11556: 11470:

The use of Maximus the Confessor's writing on the Filioque at the Council of Ferrara-Florence (1438–1439)

9685: 9662: 9439: 4603:"However, the chief of the heretics who distorted the apostolic teaching concerning the Holy Spirit was" 3555: 3305:(1215): "The Father is from no one, the Son from the Father only, and the Holy Spirit equally from both." 3151: 2490: 2113: 1747:

omitted all the Ephesus I canons, apparently considered that they did not concern the Church as a whole.

565: 4964: 1369: 13145: 12906: 12896: 12549: 12328: 12298: 12207: 12120: 12082: 11827:

dispute is only understood as part of a dispute over papal primacy and cannot be dealt with apart from

11615: 10979:(2nd rev. ed.). New York: Fordham University Press. pp. 60–61, 91–94, 106–113, 181, 188–189. 10640: 10616: 10504: 8020:

A Discourse by Theophylact of Bulgaria to One of His Disciples Regarding the Charges Against the Latins

7357:] (in Greek). Vol. 1 (3rd ed.). Συνοδική Επιτροπή για τη θεία Λατρεία. 2005. p. 347. 5007: 4175:, which provides an extensive review of Scripture, history, and theology. The recommendations include: 3901:), and what the Latins mean by 'procession' as the more common term applicable to both Son and Spirit ( 3559: 3539: 3106:

grounds of the separation of East and West". Eastern Orthodox scholars who share Lossky's view include

2687: 2494: 2288: 2069:("one of the earliest witnesses to the explicit affirmation of the Spirit's procession from the Father 945: 11287: 11227:

The person of Jesus Christ in the writings of Juhanon Gregorius Abu'l Faraj commonly called Bar Ebraya

7749: 2781:

to the Turks, neither Eastern Christians nor their new rulers wished union between them and the West.

2422:

into the Creed avoided arousing a conflict between East and West about this matter. During his reign (

13618: 13432: 13045: 12338: 12313: 12187: 12160: 11268:

Crisis in Byzantium: The Filioque Controversy in the Patriarchate of Gregory II of Cyprus (1283-1289)

8796: 7826:"Resolution 1994-A028, "Reaffirm Intention to Remove the Filioque Clause From the Next Prayer Book."" 7014: 4940: 4137: 4101: 3800: 3779: 3222: 3034: 2964: 2795: 2638: 1701: 362: 11656:

Acta et scripta quae de controversiis ecclesiae Graecae et Latinae saeculo undecimo composita extant

10231: 8895: 3989:

controversy and worked to remove them as an obstruction to Christian unity. Lossky insists that the

2813: 1320: 847:

In a similar vein, Siecienski comments that, although it was common in the 20th century to view the

13544: 13440: 13297: 12478: 12286: 12271: 12217: 12212: 11229:. Studien zur orientalischen Kirchengeschichte. Vol. 4. Münster : LIT Verlag. pp. 58–59. 10431: 10398: 10087:

Enchiridion symbolorum: a compendium of creeds, definitions and declarations of the Catholic Church

8641: 8557:. Translated by R. Bernard. West Newton, MA: Educational Services, Diocese of Newton. p. 43. 8527: 8171: 6625: 6133: 5747: 5604:

Rigotti, Gianpaolo (2005). "Gregorio il Dialogo nel Mondo Bizantino". In Gargano, Innocenzo (ed.).

4895: 4893: 4891: 4889: 4664:

In the Byzantine period the Orthodox side accused the Latin speaking Christians, who supported the

4616: 4418:

Indications of "filioque language can also be found in certain early Syriac sources," according to

3563: 3254:). Eastern Orthodox theologians see this as teaching of philosophical speculation rather than from 2972: 2678: 2284: 2026:

passage of the Creed in Latin, is used to translate several Greek verbs. While one of those verbs,

1343: 1172: 906: 367: 11203: 9903: 8175: 6629: 6137: 5830: 5751: 5414: 4984: 4980: 4976: 4952: 4911: 4197:

That the Catholic Church, as a consequence of the normative and irrevocable dogmatic value of the

2712:

Lyons II did not require those Christians to change the recitation of the creed in their liturgy.

2299:

The true scale of the problem became evident during the following years. The Frankish view of the

1666:(four times) and is used of Jesus' originating from God in John 8:42, although at that time Greek 1006:), a matter on which there is no dispute between East and West, as shown also by the Latin Father 836:

question hinges on fundamental issues of dogma and cannot be dismissed as simply one of different

13302: 12631: 12564: 12323: 12020: 11398:. Historical series of the Reformed Church in America. Vol. 40. Grand Rapids, MI: Eerdmans. 10374: 5806: 5576: 4995: 4628: 4209: 3572: 3512:

is not a heresy or even a dogmatic error but an admissible theological opinion, a 'theologoumenon

3376: 3271: 3250:

including declaring all persons of the Trinity to originate in the essence of God (the heresy of

2472: 2438: 2387: 2373: 1953: 1848: 1827: 573: 151: 13026: 9478: 9471: 4886: 3178:] as a legitimate variation of the Eastern formula that the Spirit proceeds from the Father 3061:

in order to facilitate reunification of the Christian churches. Barth's vigorous defence of the

2369:, to profess belief that Christ was the Son from eternity, not adopted as a son at his baptism. 597:'s role in the Trinity; for others, its denial implies a serious underestimation of the role of 13656: 13613: 13592: 13582: 13465: 13215: 12424: 12397: 12333: 12135: 11000:. Translated by John Chapin (4th rev. ed.). Crestwood, NY: St. Vladimir's Seminary Press. 10550: 9924:

After nine hundred years: the background of the schism between the Eastern and Western churches

3804: 3792: 3702:

proceeds from the Father alone" and "the Holy Spirit proceeds from the Father and the Son" may

3598:

Ware suggests that the problem is of semantics rather than of basic doctrinal differences. The

3309: 2901: 2806:

Although the Protestant Reformation challenged a number of church doctrines, they accepted the

2778: 2761:

Greeks accepted the Latin statement of doctrine. Joseph II died on 10 June. A statement on the

2674: 2614: 2330:. That claim was both erroneous and dangerous for the preservation of the unity of the Church. 2276: 1784:

clause in the East is contained in the West Syriac recension of the profession of faith of the

789:

Controversy about the legitimacy of inserting the term into the Niceno-Constantinopolitan Creed

286: 255: 249: 11651: 11574: 11446: 11414: 11396:

The Church speaks: papers of the Commission on Theology, Reformed Church in America, 1959–1984

11370: 11193: 11102: 11079: 11039: 10974: 10921: 10840: 10809: 10749: 10705: 10686: 10594: 10508: 10440: 10353: 10176: 10105: 10036: 10015: 9983: 9826: 9752: 9731: 9708: 9466: 9265: 9242: 9151: 9073: 9027:. Theology and life series. Vol. 41. Collegeville, MN: Liturgical Press. pp. 96–97. 8463: 7963:. Translated by Peter Chamberas and Norman Russell. Brookline, MA: Holy Cross Orthodox Press. 7553: 7480: 7277: 5934: 5560: 5542: 5265:): "I believe the Spirit to proceed from no other source than from the Father through the Son" 13779: 13666: 13485: 13480: 13412: 13384: 13195: 12921: 12791: 12616: 12541: 12499: 12474: 12457: 12318: 12266: 12249: 12234: 12145: 12087: 12067: 12035: 11968: 11645:(IntraText CT ed.). Rome: Èulogos SpA (published 29 May 2007) – via intratext.com. 11595: 11391: 11326:. Fathers of the church. Translated by the editor. Brookline, MA: Holy Cross Orthodox Press. 11222: 11016: 10951: 10945:. Translated by George Lawrence (2nd ed.). Crestwood, NY: St. Vladimir's Seminary Press. 10799: 10573: 10484: 10461: 10407: 10302: 10237: 9870: 9503: 9393: 9185: 9022: 8329: 7586: 7226: 7092: 6996: 4323: 4097: 4089: 3139: 3094:

There has never been a specific conciliar statement in the Orthodox Church which defined the

3057:

doctrine. Barth was harshly critical of the ecumenical movement which advocated dropping the

3027: 2735: 2664:

ut Pneumatomachi sive Theomachi, Spiritus sancti ex Filio processionem ex symbolo absciderunt

2351:) that Christ in his humanity was the adoptive son of God. Elipandus was supported by Bishop 2105: 914: 800: 609: 8706: 8054: 7564:. Symposium series. Vol. 37. Atlanta, GA: Society of Biblical Literature. p. 155. 3427:

grounds of the separation of East and West". Bulgakov, however, was of the opinion that the

2333:

In those days, another theological problem appeared to be closely connected with the use of

988:, but to do so would be to misunderstand the inherently soteriological thrust of his work". 13587: 13577: 13445: 13329: 13324: 13247: 13106: 12886: 12753: 12733: 12462: 12182: 12130: 12072: 11938: 8997: 8593:(electronic ed.). English Language Liturgical Consultation. p. 21. Archived from 7096: 5678: 4612: 4234: 3517: 3183: 2859: 2650: 2356: 2245:

First signs of the problems were starting to show by the end of the reign of Frankish king

2080: 1872: 1756: 1705: 1278:

is also significant for the divine procession because although the Spirit always proceeds (

991: 605: 520: 516: 328: 197: 182: 91:

The Holy Spirit coming from both the Father and the Son, detail of the Boulbon Altarpiece,

11419:. Tesi gregoriana. Teologia. Vol. 19. Rome: Gregorian University Press. p. 168. 3352:

a different origin and cause of the Holy Spirit; that through the dogmatic Roman Catholic

3107: 2344: 1761:

At the fourth ecumenical council, Chalcedon I (451), both the Nicene Creed of 325 and the

1571:

It speaks of the Holy Spirit "proceeding from the Father" – a phrase based on John 15:26.

8: 13742: 13711: 13549: 13518: 13349: 13207: 13061: 12966: 12763: 12685: 12661: 12488: 12177: 11978: 11921: 10860:

McGuckin, John A., ed. (2011). "The Encyclopedia of Eastern Orthodox Christianity: N-Z".

4315: 4070: 4041: 3495: 3255: 2984: 2731: 2594: 2582: 2348: 2340: 2221: 1993: 1916: 1045: 968: 910: 292: 10110:(facsimile of 1945 2nd ed. with 2005 introduction as New ed.). London : Continuum. 9922: 6026: 5977: 4793: 13460: 13066: 13056: 13016: 12901: 12891: 12841: 12826: 12783: 12254: 12112: 12092: 11913: 10818: 10425: 10392: 9892: 9806: 7734: 6074:. Society for Promoting Christian Knowledge, London 1909, reproduced by Gorgias Press. 6067: 6042: 5908: 4779: 4632: 3788: 3783: 3744: 3533: 3195: 3119: 2988: 2590: 2586: 2255:

clause in the Frankish Kingdom led to controversy with envoys of the Byzantine Emperor

2159: 2051:", Siecienski says that "there is also reason for questioning Hilary's support for the 2042: 1997: 1965: 1797: 1785: 1687: 1357:

of 381, whose participants, primarily Eastern bishops, met, decided issues (legates of

1197: 1007: 813:

or theological perspectives. While all Christians must be in agreement on questions of

569: 10622:

Pneumatology: The Holy Spirit in Ecumenical, International, and Contextual Perspective

8139: 7535: 4449:

Spiritus Sanctus a Patre et Filio: non-factus, nec creatus, nec genitus, sed procedens

4265:, had profound, far-reaching effects, in the orthodox reaction in both East and West. 2905: 2833:

to distinguish between the two sorts of procession, 'proceeding from' and 'sent by'."

2045:

is often cited as one of "the chief patristic source(s) for the Latin teaching on the

13764: 13569: 13417: 13369: 13361: 13230: 13225: 12870: 12831: 12801: 12666: 12612: 12582: 12559: 12526: 12363: 12358: 12197: 11820: 11785: 11684: 11659: 11625: 11601: 11580: 11555: 11533: 11503: 11484: 11454: 11435: 11420: 11399: 11376: 11327: 11293: 11272: 11251: 11230: 11207: 11178: 11154: 11108: 11087: 11064: 11045: 11024: 11001: 10980: 10959: 10927: 10865: 10846: 10825: 10777: 10757: 10734: 10713: 10671: 10650: 10626: 10602: 10579: 10558: 10535: 10514: 10490: 10469: 10446: 10359: 10340: 10330: 10308: 10287: 10261: 10251: 10209: 10182: 10161: 10138: 10111: 10090: 10071: 10050: 10021: 9989: 9968: 9949: 9928: 9907: 9876: 9855: 9834: 9810: 9798: 9760: 9737: 9716: 9647: 9608: 9577: 9511: 9482: 9399: 9326:"Historic Anglican – Oriental Orthodox agreement on the Holy Spirit signed in Dublin" 9271: 9232: 9191: 9157: 9101:"Presentation of the celebration [of the Solemnity of Saints Peter and Paul]" 9079: 9028: 9001: 8938: 8903: 8891:. Twenty-Ninth Annual Byzantine Studies Conference, Lewiston, ME, 16–19 October 2003. 8865: 8735: 8725: 8652: 8558: 8469: 7964: 7592: 7565: 7488: 7404: 7400:

For the Unity of All: Contributions to the Theological Dialogue between East and West

7283: 7232: 7064: 6670: 6075: 5940: 5609: 5520: 4608: 4281:

the Son amounts to the same thing as to say that the Spirit proceeds from the Father

4238: 3715: 3150:

was condemned as heretical by other saints of the Eastern Orthodox Church, including

3115: 2501:, and called a council in Constantinople in which he charged the Western Church with 2101: 1851:(Toledo III) (589), nearly two centuries later, but it may be a later interpolation. 1744: 1588:) refers to the ultimate source from which the proceeding occurs, but the Latin verb 1183: 1082:

Saint Cyril of Alexandria, Treasure of the Holy and Consubstantial Trinity, thesis 34

973: 864: 10923:

The Orthodox Church: an introduction to its history, doctrine, and spiritual culture

10137:(1–2). Fort Wayne, IN: Faculty of Concordia Theological Seminary: 31–47, at 32, 40. 7518: 7516: 4077:

be dropped from the Nicene Creed by churches that belong to the Anglican Communion.

3628:, both of which are commonly translated as "proceed". It stated that the Greek verb 13450: 13339: 13176: 12981: 12941: 12806: 12578: 12483: 12408: 12259: 12062: 11953: 11852:

Energies of the Spirit: Trinitarian Models in Eastern Orthodox and Western Theology

11621:

Spirit of God, Spirit of Christ: Ecumenical Reflections on the Filioque Controversy

11199: 11044:. Translated by Margaret Kohl (reprint ed.). Minneapolis, MN: Fortress Press. 10793: 10201: 10042: 9899: 9790: 8974: 7375: 7024: 6440: 4620: 4328: 3843: 3664: 3283: 3279: 3246: 3214: 2259:

at the Synod of Gentilly (767). As the practice of chanting the interpolated Latin

2121: 2066: 1971:

Other Toledo synods "to affirm Trinitarian consubstantiality" between 589 and 693.

1920: 1831: 1793: 1205: 1023: 433: 340: 261: 10845:. Supplements to Vigiliae Christianae. Vol. 86. Leiden : Brill. p. 150. 9229:

An Episcopal dictionary of the church: a user-friendly reference for Episcopalians

8990: 7733:. El Cajon, CA: Chaldean Catholic Diocese of St. Peter the Apostle. Archived from 3965:

Recently, some Orthodox theologians have proposed the substitution of the formula

3010:

In 1985 the General Convention of The Episcopal Church (USA) recommended that the

1810:

Various professions of faith confessed the doctrine during the patristic age. The

52: 13706: 13701: 13681: 13470: 13455: 13344: 13312: 13283: 13235: 12846: 12773: 12728: 12434: 12414: 12015: 11798: 11779: 11672: 11619: 11532:(3–4). Brookline, MA: Greek Orthodox Theological Institute Press: 255–288. 1986. 11478: 11321: 11301: 11266: 11245: 10995: 10728: 10665: 10644: 10620: 10595:"The question of the Roman primacy in the thought of Saint Maximus the Confessor" 10529: 10281: 10217: 10155: 10065: 9943: 9849: 9447: 9435: 8803: 7791: 7513: 7398: 5514: 4388:– contributes to "estrangement on the level of thought and mutual understanding." 4045: 3238: 3159: 3155: 3123: 3073: 2933:

The Catholic Church recognizes that, in the Greek language, the term used in the

2724: 2610: 2563: 2520: 2395: 2246: 2195: 1931: 829: 825: 280: 204: 146: 11342: 10710:

The teachings of modern Orthodox Christianity on law, politics, and human nature

10230: 10046: 9391: 8313: 8110: 7994: 5592: 4406: 2394:

Political events that followed additionally complicated the issue. According to

1890:

That the Holy Spirit "proceeds" from the Father and the Son in the sense of the

938:

Latins and Greeks exploited to support their respective positions vis-à-vis the

13623: 13495: 13290: 13276: 13242: 13021: 12931: 12607: 12586: 12574: 12521: 12343: 12303: 12276: 12077: 12053: 12010: 11963: 11948: 11816: 11808: 10205: 9075:

Scripture in tradition: the Bible and its interpretation in the Orthodox Church

8816: 4507:

Following this exchange of letters with the pope, Charlemagne commissioned the

4294: 4151: 4113: 3850: 3655: 3640:

in Greek, can be applied to proceeding even from a mediate channel. Therefore,

3450: 3111: 2867: 2743: 2698: 2631: 2609:

was incorporated in the Creed even later: in parts of southern Italy after the

2593:, who owed to Henry II his restoration to the papal throne after usurpation by 2399: 2352: 2308: 2266: 2235: 2131: 1935: 1923:, probably composed as early as the mid 5th-century, and a dogmatic epistle of 1901: 1740: 1358: 1225: 1220: 919: 809: 594: 540: 536: 503: 176: 170: 11697:"One single source: an Orthodox response to the clarification on the Filioque" 11673:"One single source: an Orthodox response to the clarification on the Filioque" 11169:. New York: Standing Conference of Canonical Orthodox Bishops in the Americas. 9715:. Vol. 3. Translated by Adrian J. Walker. San Francisco: Ignatius Press. 4798: 3237:

Eastern Orthodox theologians (e.g. Pomazansky) say that the Nicene Creed as a

2701:

in November 1281, and later died, after which Patriarch Joseph I's successor,

1927:, who declared in 446 that the Holy Spirit proceeds from both Father and Son. 1602:(to move forward; to come forth) which is more synonymous with the Greek term 1591: 13758: 13508: 13374: 13171: 13161: 12991: 12738: 12723: 12708: 12671: 12656: 12646: 12641: 12636: 12392: 12244: 12125: 12025: 11688: 11663: 11537: 11297: 11122:

North American Orthodox-Catholic Theological Consultation (25 October 2003).

10344: 10213: 10142: 9802: 8942: 8907: 8739: 6175: 5936:

Jesus Christ, eternal God : heavenly flesh and the metaphysics of matter

4718:

of the Spirit issued from the Father as source of the Trinity," according to

4105: 4025: 3542:(Coptic, Syriac, Armenian, Ethiopian, Eritrean, Malankaran) use the original 3348:

They perceive the West as teaching through more than one type of theological

2884: 2292: 2256: 2217: 2206: 2141:

as later Latin theology would – that is, in terms of a 'double procession'."

2001: 1989: 1302: 382: 377: 334: 11354:"The Greek and Latin traditions regarding the procession of the Holy Spirit" 11305: 10776:. Church history. Vol. 3. Crestwood, NY: St. Vladimirs Seminary Press. 10221: 8926: 8651:. Collected works of Georges Florovsky. Vol. 4. Belmont, MA: Nordland. 2912:(PCPCU) also stated that not only the Eastern tradition, but also the Latin 1816:(380 or 5th century), a profession of faith attributed to Pseudo-Damasus or 13691: 13661: 13379: 13166: 13156: 12748: 12511: 12444: 12419: 12384: 12292: 12140: 12030: 12005: 11828: 10329:. Vol. 5. Translated by James Millar. London: Williams & Norgate. 10265: 10246:

Gregory of Nazianzus (1893). "Select orations of Saint Gregory Nazianzen".

9898:. Oxford history of the Christian Church. Oxford: Oxford University Press. 9622:

Anglican Consultative Council 9 (January 1993). Written at Cape Town, ZA.

9451: 9398:. Note is signed Ruth Meyers. New York: Church Publishing. pp. 75–77. 9283: 9187:

Eucharistic Sacramentality in an Ecumenical Context: The Anglican Epiclesis

9147: 7397:

Manoussakis, John Panteleimon (2015). "The Procession of the Holy Spirit".

7067:: "Photius and the later Eastern controversialists dropped or rejected the 4205: 4144:

question and recommended that "the original form of the Creed, without the

4117: 4109: 4017: 4013: 3917: 3593: 3397: 3287: 3251: 2944: 2855: 2798:

similarly re-affirmed procession of the Holy Spirit from the Father alone.

2627: 2403: 2239: 2088: 2061: 1337: 1325: 1094:

that Catholic theologians find, we also do not find that opposition to the

555: 524: 512: 11312: 10324: 10272: 9504:"Liturgical history: restoring equilibrium after the struggle with heresy" 8594: 7618: 6673::"Photius and the later Eastern controversialists dropped or rejected the 4397:

Ephesus I canon 7 was translated into English in the late 19th century in

4257:'Christ our God' ... gradually assumes precedence over 'Christ our brother 2087:, in its original "from the Father" form, as much later did his successor 13696: 13686: 13676: 13513: 13389: 13269: 13111: 13096: 13081: 13076: 12961: 12936: 12758: 12621: 12402: 12239: 12058: 12000: 11640: 11320:

Photius I, Patriarch of Constantinople (1987). Farrell, Joseph P. (ed.).

4358:("uncreated, who proceeds from the Father and is received from the Son"). 3941:, "the Father is the sole cause of the Son and the Spirit", but that, by 3554:

Two of the present-day churches derived from the Church of the East, the

3505: 3406: 3401: 3384: 2549: 2413: 2339:

in the West. In the late 8th century, a controversy arose between Bishop

2216:) for using the expression. Theodore I excommunicated Paul II in 647 for 2117: 1353:

Traditionally, the Niceno-Constantinopolitan Creed is attributed to the

1301:

commented, "The walls of separation do not reach as high as heaven." And

1298: 1016: 923: 598: 548: 528: 11247:

The Christian East and the rise of the papacy: the Church 1071–1453 A.D.

10412:. The Orthodox faith. Vol. 3. Orthodox Christian Publication Center 10379:. The Orthodox faith. Vol. 1. Orthodox Christian Publication Center 9794: 8581: 6949: 6947: 4352:

The longer form of the creed of Epiphanius (374) included the doctrine:

3894: 3885: 3824: 3810: 3807:, have on the contrary preserved the "we believe" of the original text. 3611: 3562:, do not use "and the Son" when reciting the Nicene Creed. A third, the 3466:

lists Bolotov, Paul Evdokimov, I. Voronov and S. Bulgakov as seeing the

564:) to the description of the procession of the Holy Spirit, in what many 13394: 13254: 12926: 12881: 12821: 12811: 12718: 12602: 12597: 12469: 12172: 11995: 11930: 11576:

The Holy Spirit: in biblical teaching, through the centuries, and today

11565: 11352:

Pontificial Council for Promoting Christian Unity (20 September 1995).

9098: 8774: 7855: 7853: 7851: 7849: 7847: 7845: 7843: 6272: 3711: 3487: 3316:

principle of the subsistence of the Holy Spirit, just like the Father."

3050: 2851: 2430: 1957: 1924: 1865:(the verb used in the original Greek text of the 381 Nicene Creed) and 1135: 1100:

that became something of an Orthodox or, rather, anti-Catholic dogma."

577: 11741: 11560:. In Roberts, Alexander; Donaldson, James; Coxe, A. Cleveland (eds.). 10146: 8724:. Translated. New York: International Universities Press. p. 37. 8514:"Geevarghese Mar Yulios: Ecumenical Council of Nicea and Nicene Creed" 3614:

pointed out an important difference in meaning between the Greek verb

2971:

from their recitation of the Niceno-Constantinopolitan Creed, even in

2670:

Two councils that were held to heal the break discussed the question.

2505:

and schism because of differences in practices, in particular for the

13528: 13262: 13126: 13101: 13091: 12996: 12976: 12816: 12698: 12569: 12452: 12348: 12281: 11882: 11658:(in Greek and Latin). Paris : Lipsiae et Marpurgi. pp. 155–168. 11597:

Holy Teaching: introducing the Summa Theologiae of St. Thomas Aquinas

11084:

Wisdom from above: a primer in the theology of Father Sergei Bulgakov

6944: 6913: 6694: 4371: 4165: 3942: 3872: 3860: 3755:". It sees the addition of "and the Son" in the context of the Latin 3738:

Eastern Orthodox Christians object that, even if the teaching of the

3568: 3508:

stated in 1954 that "the greater number of the Orthodox say that the

3392: 2897: 2613:

in 1098 and at Paris seemingly not even by 1240, 34 years before the

2524: 1792:

in Persia in 410. This council was held some twenty years before the

1633: 1627: 1621: 1609: 1583: 1165: 783: 613: 314: 11734:

Aristotle East and West: Metaphysics and the Division of Christendom

11624:. London: Society for Promoting Christian Knowledge. pp. 3–18. 10750:"The procession of the Holy Spirit in Orthodox Trinitarian theology" 9854:. Translated by Boris Jakim. Grand Rapids, MI: William B. Eerdmans. 9024:

Teaching with authority: a theology of the magisterium in the church

8262: 8260: 8258: 8256: 8254: 7898: 7896: 7894: 7840: 7231:. Medieval Mediterranean. Vol. 15. Leiden : Brill. p. 69. 7030: 5285: 4668:, of introducing two Gods, precisely because they believed that the 2175: 580:

practice of Rome in 1014, but was rejected by Eastern Christianity.

13086: 12531: 12516: 12429: 12368: 12150: 11958: 11198:(2nd ed.). Oxford: Oxford University Press. pp. 157–161. 9948:. Vol. 3. Translated by David Smith. New York: Seabury Press. 9416: 8370:"A Lutheran-Orthodox Common Statement on Faith in the Holy Trinity" 7536:«The Synod of Jerusalem and the Confession of Dositheus, A.D. 1672» 7279:

Churches of Eastern Christendom – From A.D. 451 to the Present Time

4861: 4859: 4857: 4590: 4462: 4262: 4096:

should be deleted from the Nicene Creed in the next edition of the

3576: 3293:

The following are some Roman Catholic dogmatic declarations of the

3232: 2874:

The Catholic Church recognizes that the Creed, as confessed at the

2791: 2429:), and for another two centuries, there was no Creed at all in the 2109: 1985: 1179: 868: 576:

or that of Constantinople. The inclusion was incorporated into the

4355:ἄκτιστον, ἐκ τοῦ πατρὸς ἐκπορευόμενον καὶ ἐκ τοῦ υἰοῦ λαμβανόμενον 114: 98:. Originally from the high altar of the Chapelle Saint-Marcellin, 27:

Latin term meaning "and from the Son" appended to the Nicene Creed

13737: 13475: 13404: 13116: 13011: 13006: 12836: 12768: 12743: 12651: 12192: 12045: 11866:

In Search of The Triune God: The Christian Paths of East and West

11784:. T&T Clark theology. London; New York: Bloomsbury Academic. 11023:. Blackwell companions to religion. Malden, MA: Wiley-Blackwell. 8534: 7703: 7585:

Zizioulas, John D. (28 February 2009). Knight, Douglas H. (ed.).

4624: 4477:, pp. 106–107) notes that some ascribe an opinion about the 4309: 3996:

Western churches have arrived at the position that, although the

3920:

wrote that the Eastern fathers were aware of the currency of the

2747: 2011: 1981: 1645: 1368:

The Niceno-Constantinopolitan Creed is roughly equivalent to the

1342:

The original Nicene Creed – composed in Greek and adopted by the

1154: 896: 821: 590: 531:. It is not in the original text of the Creed, attributed to the 163: 99: 11805:. London: Challoner, 1962. See "Christ our God", pp. 38–48. 11736:. Cambridge: Cambridge University Press, 2004, pp. 214–220. 11130:. Washington, DC: United States Conference of Catholic Bishops. 9757:

The theology of St. Cyril of Alexandria: a critical appreciation

8336:

lies not in the formula itself, but in the definition of God as

8281: 8279: 7961:

Orthodoxy and the West: Hellenic self-identity in the modern age

6371: 6369: 5873: 4854: 3682: 2603:, sung at Mass in Rome for the first time. In some other places 2548:(879) – were held in Constantinople over the actions of Emperor 568:

have at a later stage argued is a violation of Canon VII of the

12626: 12494: 11618:, ed. (1981). "The Filioque Clause in Ecumenical Perspective". 11271:(Rev. ed.). Crestwood, NY: St. Vladimir's Seminary Press. 10792: 10486:

The ecumenical councils of the Catholic Church : a history

10154:

Elowsky, Joel C., ed. (2009). "Who proceeds from the Father ".

10003:

Ware, Kallistos. "Christian theology in the East 600–1453". In

9684:

Anglican–Orthodox Joint Doctrinal Commission (19 August 1984).

8494: 6840: 6838: 6104: 4401:, pp. 231–234) and translated in the late 20th century in 2578:

with the added term spread between the 8th and 11th centuries.

2502: 2497:. In 867 Photius was Patriarch of Constantinople and issued an 2360: 2153:

the Son, also speaks of the Holy Spirit coming from the Father

1961: 1817: 1150: 1072:, the verb that appears in the Greek text of the Nicene Creed. 103: 11875:. Revised edition. Crestwood, New York: 1995, pp. 89–104. 11859:

And Taking Bread: Cerularius and the Azyme Controversy of 1054

10952:"Theology in the thirteenth century: methodological contrasts" 8621: 8528:"Paulos Mar Gregorios: Oriental and Eastern Orthodox churches" 5606:

L'eredità spirituale di Gregorio Magno tra Occidente e Oriente

4171:

In October 2003, the Consultation issued an agreed statement,

3579:, removed "and the Son" from its version of the Nicene Creed. 2957:) to the Greek language text of the Creed containing the word 2589:

and was surprised by the different custom in force there) did

2144: 1992:, converted to Christianity in 496; and in England, where the 1952:

was inserted into the Creed as an anti-Arian addition, by the

1315: 895:

It is argued that in the relations between the persons of the

572:, since the words were not included in the text by either the 353:

Pope John Paul II's relations with the Eastern Orthodox Church

13001: 12506: 10997:

The Orthodox Church: its past and its role in the world today

10956:

The 17th International Byzantine Congress : major papers

10667:

The ecumenical movement: an anthology of key texts and voices

9661:

Anglican–Orthodox Joint Doctrinal Commission (19 July 1976).

9473:

Amazing grace: 366 inspiring hymn stories for daily devotions

9183: 8276: 7804:"General Convention Sets Course For Church 19 September 1985" 7453: 7194: 6366: 6354: 6195: 5914: 5857: 5855: 5853: 4723: 4713: 4539: 4533: 4353: 3866: 3854: 3837: 3674: 3668: 3641: 3635: 3629: 3615: 3524:; and 20th century writers Bolotov, Florovsky, and Bulgakov. 3424: 3368: 3266: 3242: 3103: 2958: 2952: 2938: 2917: 2847: 2027: 1910: 1904: 1891: 1882: 1876: 1866: 1860: 1673: 1667: 1661: 1655: 1649: 1615: 1603: 1575: 1544: 1517: 1492: 1465: 1438: 1411: 1386: 1111: 1105: 1067: 1061: 1049: 1031: 1001: 995: 977: 900: 814: 726: 683: 664: 645: 508: 11781:

Ecumenical perspectives on the Filioque for the 21st century

11061:

Light from the East: authors and themes in Orthodox theology

10646:

Holy Spirit and Salvation: The Sources of Christian Theology

9591:

Anglican Communion. Lambeth Conference 12 (14 August 1988).

9560:

Anglican Communion. Lambeth Conference 11 (13 August 1978).

9127: 8672: 8061: 8008:

Byzantine Theology: Historical Trends & Doctrinal Themes

7619:

Congregation for the doctrine of the Faith (6 August 2000).

7133: 7131: 6850: 6835: 6563: 6534: 6522: 6510: 6500: 6498: 6159: 5253: 5251: 4152:

Joint statement of Catholic and Eastern Orthodox theologians

4120:) included recitations of the Nicene Creed that omitted the 803:

identifies two opposing Eastern Orthodox opinions about the

692:

qui cum Patre, et Filio simul adoratur, et cum glorificatur,

11549:. Vol. 1. Washington, DC: Georgetown University Press. 11500:

Spirit of truth: ecumenical perspectives on the Holy Spirit

11390:

Reformed Church in America. Commission on Theology (2002).

11364:

from the original on 3 September 2004 – via ewtn.com.

10685:

World Council of Churches. Commission on Faith and Order. "

10355:

The church triumphant: a history of Christianity up to 1300

9444:

The masterpieces of Catholic literature, oratory and art ..

9204: 8445: 8443: 8182: 8154: 8111:"The equality of honor and the Divinity of the Holy Spirit" 7562:

The multivalence of biblical texts and theological meanings

6959: 6308: 6306: 6304: 5885: 5883: 5881: 5840: 5838: 5699: 5697: 5695: 5224: 5179: 4876: 4874: 4565:— but not that the Holy Spirit has His existence from Him." 4049: 3690:

Russian theologian Boris Bolotov asserted in 1898 that the

3602:

commented that "those who strongly favour retention of the

1110:) from the Father within the Trinity is "through the Son" ( 511:

term meaning "and from the Son", was added to the original

475: 463: 454: 448: 87: 10976:

Byzantine Theology: historical trends and doctrinal themes

8430: 8428: 8291: 8102: 8100: 7986: 7984: 7982: 7980: 7870: 7868: 7687: 7667: 7643: 7245: 6891: 6889: 6825: 6823: 6706: 6636: 6388: 6386: 6384: 6048: 6004: 5850: 4245:. However, this dogma was never accepted in the East. The 2784: 2641:(formerly known as Uniate churches) has been discouraged. 2489:

broke out in the course of the disputes between Patriarch

1324:

First Council of Constantinople with halo-adorned Emperor

685:τὸ σὺν Πατρὶ καὶ Υἱῷ συμπροσκυνούμενον καὶ συνδοξαζόμενον, 535:(381), which says that the Holy Spirit proceeds "from the 11761:

Photius and the Carolingians: The Trinitarian Controversy

11594:

Thomas Aquinas (2005). Bauerschmidt, Frederick C. (ed.).

9963:

Cross, Frank L.; Livingstone, Elizabeth A., eds. (2005).

9392:

Episcopal Church. Standing Liturgical Commission (1998).

9373: 9223:

Armentrout, Duncy S.; Slocum, Robert Boak, eds. (2005) .

8611: 8609: 8607: 8347: 8239: 8085: 7942: 7940: 7938: 7936: 7655: 7403:. Eugene, Oregon: Wipf and Stock Publishers. p. 15. 7148: 7146: 7128: 6874: 6808: 6796: 6757: 6745: 6575: 6495: 6483: 6456: 6403: 6401: 5248: 5191: 5025: 4914:("He breathed on them and said: Receive the Holy Spirit") 4461:

While Reccared I converted to Catholicism, his successor

4216:

In the judgment of the consultation, the question of the

4162:

North American Orthodox–Catholic Theological Consultation

2719: 2091:

who professed his faith in the teaching expressed by the

1837:

The generally accepted first found insertion of the term

817:, there is room for diversity in theological approaches. 697:

who with the Father and the Son is adored and glorified,

442: 10824:(Rev. ed.). Mystic, CT: Twenty-Third Publications. 10178:

The Trinity: rediscovering the central Christian mystery

9395:

Enriching our worship: supplemental liturgical materials

9344: 9099:

Office of Papal Liturgical Celebrations (29 June 2004).

8570:

than in any basic doctrinal differences. —Kallistos Ware

8482: 8440: 8364: 8362: 8073: 7591:. Continuum International Publishing Group. p. 78. 7540:

Creeds of Christendom, with a History and Critical notes

7501: 7321: 7319: 7317: 7315: 7313: 7311: 7158: 7042: 6418: 6416: 6301: 5878: 5835: 5692: 5236: 5079: 5013: 4871: 4842: 2730:

Another attempt at reunion was made at the 15th century

2448:

into the Creed. Although Leo III did not disapprove the

2313:, composed around 791–793. Openly arguing that the word 1284:) from the Father and the Son, the Spirit never leaves ( 1239:

quia et ex illo isdem Spiritus per substantiam profertur

867:

of the Father and the Son and was thus a form of crypto-

859:

From the view of the West, the Eastern rejection of the

515:, and has been the subject of great controversy between 11639:

Ware, Timothy (later religious name Kallistos) (1993).

11451:

Encyclopedia of theology: the concise Sacramentum mundi

10820:

The Creed: the Apostolic faith in contemporary theology

10706:"Vladimir Nikolaievich Lossky (1903-1958) – Commentary" 9524: 9115: 8425: 8415: 8413: 8206: 7923: 7921: 7919: 7917: 7915: 7865: 7765: 7182: 7170: 6988: 6986: 6886: 6862: 6820: 6473: 6471: 6381: 6342: 5900: 5898: 5646: 2947:

Catholics, it does not add the phrase corresponding to

2871:

but from one origin, from the Father through the Son".

2836: 1379:

The Niceno-Constantinopolitan Creed article professes:

9695:. London: Anglican Communion Office (published 2007). 9672:. London: Anglican Communion Office (published 2007). 9508:

Source and summit: commemorating Josef A. Jungman, S.J

9053: 8996:(New ed.). New York: HarperSanFrancisco. p. 8604: 8582:

English Language Liturgical Consultation (May 2007) .

8194: 8136:"Eccumenical Council of Florence and Council of Basel" 7933: 7331: 7296: 7257: 7143: 6784: 6718: 6398: 6318: 5992: 5634: 5496: 4020:

have recited the Nicene Creed jointly with Patriarchs

1875:

wrote: "The Holy Ghost is truly Spirit, coming forth (

828:

and 20th century Eastern Orthodox theologians such as

703:

The controversy arises from the insertion of the word

11553: 11289:

The Seven Ecumenical Councils of the Undivided Church

11191: 9755:. In Weinandy, Thomas G.; Keating, Daniel A. (eds.). 9536: 9216: 8359: 8116: 7460: 7308: 7206: 6901: 6700: 6587: 6428: 6413: 6330: 5978:"Filioque: a response to Eastern Orthodox objections" 5789: 5787: 5785: 5783: 5781: 5494: 5492: 5490: 5488: 5486: 5484: 5482: 5480: 5478: 5476: 5291: 4818: 3811:

Focus on Saint Maximus as a point of mutual agreement

3458:

the Son, the Latins that He proceeds from the Father

2777:

military aid from the West still had not arrived and

2626:

phrase has been included in the Creed throughout the

1778:

Some scholars claim that the earliest example of the

1773: 1638:

from the Son. Moreover, the more generic Latin term,

659:

And in the Holy Spirit, the Lord, the giver of life,

484: 472: 469: 460: 457: 439: 436: 10245: 9831:

Doctrinal diversity: varieties of early Christianity

9041: 8468:. Vol. 1. Bloomsbury Academic. part 1, p. 479. 8410: 8398: 7912: 7443: 7431: 7002: 6971: 6774: 6772: 6468: 6262:"The origin and terminology of the Athanasian Creed" 6211: 6147: 6088: 5779: 5777: 5775: 5773: 5771: 5769: 5767: 5765: 5763: 5761: 5709: 5622: 4305: 3980: 2963:. Even in languages other than Greek, it encourages 445: 11868:. Columbia, MO: University of Missouri Press, 2014. 11392:"The Nicene Creed and the Procession of the Spirit" 11243: 11107:(2nd ed.). San Francisco, CA: Ignatius Press. 9422: 9177: 7560:. In Helmer, Christine; Higbe, Charlene T. (eds.). 6648: 3774:Most Oriental Orthodox churches have not added the 3133: 2677:(1274) accepted the profession of faith of Emperor 2546:

Fourth Council of Constantinople (Eastern Orthodox)

527:, with the Father, as the one shared origin of the 451: 47:

may be too technical for most readers to understand

11341:Pomazansky, Michael (1984). Rose, Seraphim (ed.). 10817: 10774:Greek East and Latin West: the church, AD 681-1071 10756:(2nd ed.). Grand Rapids, MI: Baker Academic. 10241:. Vol. 12. New York: Robert Appleton Company. 9927:. Translated. New York: Fordham University Press. 9891: 9590: 9559: 9510:. Collegeville, MN: Liturgical Press. p. 39. 9470: 8989: 8896:"Twenty-Ninth Annual Byzantine Studies Conference" 8760:"The Filioque in the Dublin Agreed Statement 1984" 7759: 7755: 7228:The reign of Leo VI (886–912): politics and people 5658: 5473: 3849:Orthodox theologian and Metropolitan of Pergamon, 3842:) from the Son in a way that excludes any idea of 3582: 2347:over the former's teaching (which has been called 647:Καὶ εἰς τὸ Πνεῦμα τὸ Ἅγιον, τὸ Κύριον, τὸ ζῳοποιόν 11763:. Belmont, MA: Nordland Publishing Company, 1975. 11545:Tanner, Norman; Alberigo, Giuseppe, eds. (1990). 11524:"The Filioque: dogma, theologoumenon or error?". 10994:Meyendorff, John (1996) . Lossky, Nicolas (ed.). 10862:The encyclopedia of Eastern Orthodox Christianity 10803:. Vol. 6. New York: Robert Appleton Company. 10664:Kinnamon, Michael; Cope, Brian E., eds. (1997) . 10557:. Vol. 1. New York: Routledge. p. 583. 9894:East and West: the making of a rift in the Church 9139: 8973:, p. 90 "Adhering to the Eastern tradition, 8753: 8751: 8749: 6769: 5758: 4522:"Leo III defended the Filioque outside the Creed. 2542:Fourth Council of Constantinople (Roman Catholic) 2000:, a Greek, imposed the doctrine as a response to 1996:(680), presided over by Archbishop of Canterbury 13756: 11480:The Filioque: History of a Doctrinal Controversy 11344:Orthodox dogmatic theology: a concise exposition 11244:Papadakis, Aristeides; Meyendorff, John (1994). 11159:: CS1 maint: bot: original URL status unknown ( 11104:Rome and the Eastern Churches: a study in schism 11041:The Trinity and the kingdom: the doctrine of God 10754:Eastern Orthodox theology: a contemporary reader 10200:(2nd ed.). London: Catholic Truth Society. 10089:(43rd ed.). San Francisco: Ignatius Press. 9506:. In Pierce, Joanne M.; Downey, Michael (eds.). 9222: 5939:. Oxford: Oxford University Press. p. 314. 4830: 4760: 4073:(1888, 1978 and 1988) have recommended that the 3733: 3297:which are in contention with Eastern Orthodoxy: 3233:Eastern Orthodox view of Roman Catholic theology 3090:Eastern Orthodox teaching regarding the Filioque 2910:Pontifical Council for Promoting Christian Unity 2740:Ecumenical Patriarch Joseph II of Constantinople 1854: 1374:Comparison between Creed of 325 and Creed of 381 654:Et in Spiritum Sanctum, Dominum et vivificantem, 11703:. : Orthodox Research Institute. Archived from 11497: 11195:Catholicism: the story of Catholic Christianity 11021:The Blackwell companion to Eastern Christianity 10842:Trinity and man: Gregory of Nyssa's Ad Ablabium 10691:clause in ecumenical perspective [1979] 10649:. Louisville, KY: Westminster John Knox Press. 10578:. Harrisburg, PA: Trinity Press International. 10466:That they may all be one: the call to the unity 8937:(2). Philadelphia, PA: Temple University: 202. 8699:"The Father as the source of the whole Trinity" 8678: 7709: 7103:procession of the Son from the Father, and the 3328:The Council of Florence, session 11 (1442), in 1826:(400), a profession of faith legislated by the 11745:. Bound edition 1997. Electronic edition 2008. 11369:Price, Richard; Gaddis, Michael, eds. (2005). 10708:. In Witte, John; Alexander, Frank S. (eds.). 10601:. Translated by Brian Farrell. Paulist Press. 10004: 9981: 8746: 7720: 7718: 4865: 3211:Metropolitan Hierotheos (Vlachos) of Nafpaktos 2900:, Maximus the Confessor, Bonaventure, and the 2569: 2158:the Spirit was Christ's own Spirit, which led 1293: 11898: 11141:. Archived from the original on 6 August 2010 11080:"The place of the Holy Spirit in the Trinity" 10810:"Principle of unity, cause of division: the " 10438: 9776:"The Filioque clause in history and theology" 9257: 9078:. St Vladimir's Seminary Press. p. 176. 6375: 4237:, its inclusion in the Creed appeared in the 4100:. The enthronement ceremonies of four recent 3973:(from the Father through the Son) instead of 3893:) of the subsistence of the Holy Spirit, the 3726:Romanides too, while personally opposing the 3527: 2319:was part of the Creed of 381, the authors of 2097:, while opposing its inclusion in the Creed. 1847:, in Western Christianity, is in acts of the 1193:) strongly connected the Son and the Spirit. 404: 11593: 10904: 10878: 10694: 10663: 9988:. Continuum International Publishing Group. 9231:. New York: Church Publishing. p. 203. 9145: 8859: 8245: 5861: 4261:". In this case, a common adversary, namely 4208:, declare that the condemnation made at the 4131: 3360: 3221:referring to the Holy Spirit adopted by the 2709:, who was strongly of the opposite opinion. 1750: 1332:(879–882), Bibliothèque nationale de France) 13044: 11652:"Edictum Pseudosynodi Constantinopolitanae" 11562:Latin Christianity: its founder, Tertullian 11472:. Ann Arbor, MI: UMI Dissertation Services. 11368: 11192:O'Collins, Gerald; Farrugia, Mario (2015). 10248:S. Cyril of Jerusalem; S. Gregory Nazianzen 9652:: CS1 maint: numeric names: authors list ( 9613:: CS1 maint: numeric names: authors list ( 9582:: CS1 maint: numeric names: authors list ( 9020: 7715: 7396: 6925: 6686: 6680: 6674: 6066: 6054: 6010: 5920: 5703: 4730: 4508: 4478: 4447: 4432: 4383: 4377: 3949: 3903: 3830: 3765: 3757: 3622: 3471:that he sharply distinguished from dogmas. 3053:was perhaps the staunchest defender of the 3049:Among 20th-century Protestant theologians, 2924: 2827: 2821: 2807: 2768: 2762: 2751: 2691: 2662: 2656: 2621: 2604: 2598: 2554: 2506: 2484: 2466: 2465:included. In response, the theology of the 2460: 2449: 2443: 2417: 2407: 2377: 2364: 2334: 2320: 2314: 2306: 2300: 2270: 2260: 2250: 2170: 2136: 2092: 2074: 2052: 2046: 2033: 2021: 2015: 1975: 1947: 1895: 1838: 1821: 1811: 1802: 1779: 1732: 1726: 1716: 1681: 1639: 1597: 1589: 1554: 1527: 1501: 1475: 1448: 1421: 1395: 1316:Nicene and Niceno-Constantinopolitan Creeds 1306: 1285: 1279: 1273: 1267: 1261: 1254: 1237: 1230: 1209: 1126: 1095: 1089: 1055: 983: 949: 939: 840:. Many in the "rigorist" camp consider the 770: 739: 704: 690: 671: 652: 584: 559: 424: 11905: 11891: 11476: 11467: 11340: 11014: 10993: 10972: 10949: 10940: 10639: 10615: 9379: 9318: 9065: 8970: 8886: 8784: 8627: 8325: 8297: 8233: 8106: 8067: 7990: 7806:. Episcopalarchives.org. 19 September 1985 7693: 7673: 7661: 7649: 7551: 7251: 7088: 6919: 6880: 6856: 6844: 6814: 6802: 6763: 6751: 6614: 6612: 6610: 6608: 6606: 6581: 6540: 6528: 6516: 6504: 6489: 6462: 6286: 6284: 6282: 5889: 5242: 5230: 5185: 5173: 5147:, p. 225, "The Spirit of both is not 5085: 5031: 5019: 4928: 4880: 4848: 4808: 4689: 4687: 4346: 3388:Father (Uncreated) and Man (createdness). 2283:Serious problems erupted in 787 after the 1830:, includes a formula of the doctrine. The 1820:, includes a formula of the doctrine. The 411: 397: 11854:. Atlanta, Georgia: Scholars Press, 1997. 11750:Yves Congar's Theology of the Holy Spirit 11694: 11670: 11579:. Grand Rapids, MI: William B. Eerdmans. 11572: 11453:. New York: Crossroad. pp. 646–647. 11264: 11204:10.1093/acprof:oso/9780198728184.001.0001 10919: 10807: 10527: 10445:. Vol. 1. Edinburgh: T&T Clark. 10228: 10195: 9965:Oxford Dictionary of the Christian Church 9904:10.1093/acprof:oso/9780199264575.001.0001 9706: 9464: 8817:"The faith that was formulated at Nicaea" 8757: 8639: 8615: 8540: 8353: 8285: 7727:"Q & A on the Reformed Chaldean Mass" 7584: 7366: 7364: 7269: 7263: 7200: 7137: 6934:"Franks, Romans, feudalism, and doctrine" 6360: 5844: 5736: 5734: 5732: 5730: 5728: 5726: 5724: 5679:"L'Idea di Pentarchia nella Christianità" 5512: 4902:, "Double Procession of the Holy Spirit". 4557:to creatures through the Son, that He is 4160:was discussed at the 62nd meeting of the 3041:clause in its modern language liturgies. 2228: 1915:) was taught by the early 5th century by 1260:the Son by the use of the word "always" ( 1208:asserted that the Spirit "proceeds from ( 899:, one person cannot "take" or "receive" ( 75:Learn how and when to remove this message 59:, without removing the technical details. 11838:Aquinas and Eastern Orthodox Theology", 11285: 11220: 11139:"The Filioque: a Church-dividing issue?" 11124:"The Filioque: a Church dividing issue?" 11037: 10910: 10897: 10884: 10859: 10712:. New York : Columbia University Press. 10439:Irvin, Dale T.; Sunquist, Scott (2001). 10405: 10372: 10300: 10286:. Translated by Brian Daley. Routledge. 10174: 9889: 9868: 9847: 9750: 9729: 9530: 9263: 9184:David J. Kennedy; David Kennedy (2008). 9133: 9121: 8924: 8780: 8758:Romanides, John S. (14 September 1987). 8488: 8449: 8266: 7958: 7902: 7874: 7507: 7487:. Oxford University Press. p. 258. 7176: 7164: 7048: 6712: 6597: 6569: 6348: 6336: 6324: 6098: 6038: 6022: 5975: 5959: 5904: 5652: 5197: 5073: 5052: 4474: 4398: 3600:English Language Liturgical Consultation 3270:of God, but that their origin is in the 3213:, an Eastern Orthodox tradition is that 2718: 2644: 2174: 1796:that caused the later split between the 1319: 871:. In the East, the interpolation of the 86: 11770:and the Western Case Against Photius", 11614: 11444: 11319: 11172: 11100: 11077: 11058: 10891: 10874:– via Blackwell Reference Online. 10838: 10730:Mystical theology of the Eastern Church 10703: 10592: 10442:History of the world Christian movement 10322: 10307:. Barth studies. Farnham, UK: Ashgate. 10153: 9789:(1). Cambridge: Tyndale House: 91–144. 9434: 9350: 9190:. Ashgate Publishing, Ltd. p. 87. 9156:. Church Publishing, Inc. p. 221. 8987: 8212: 8091: 7478: 7302: 7224: 7188: 6992: 6977: 6965: 6895: 6829: 6724: 6603: 6477: 6279: 6259: 5998: 5640: 5603: 5144: 4824: 4684: 4419: 4088:In 1994, the General Convention of the 3815:Recently, theological debate about the 3126:, however, was of the opinion that the 2818:Patriarch Jeremias II of Constantinople 2785:Councils of Jerusalem, AD 1583 and 1672 2750:from 8 October to 13 December 1438 the 2585:(who was in Rome for his coronation as 2287:when Charlemagne accused the Patriarch 954:is a theologically erroneous doctrine. 14: 13757: 13335:Conditional preservation of the saints 13144: 11912: 11777: 11677:30 Days in the Church and in the World 11544: 11433: 11360:(Weekly English ed.). p. 3. 11134:from the original on 20 February 2013. 11121: 10747: 10726: 10687:[Klingenthal Memorandum:] The 10513:(3rd ed.). New York : Routledge. 10489:. Collegeville, MN: Liturgical Press. 10459: 10358:. Macon, GA: Mercer University Press. 10351: 10124: 10063: 10034: 9941: 9920: 9713:Theo-logic: theological logical theory 9702:from the original on 6 September 2015. 9679:from the original on 6 September 2015. 9542: 9501: 9059: 8902:. Byzantine Studies Conference. 2003. 8719: 8552: 8500: 8379:. Carefree, AZ. 4 November 1998. n11. 8229: 8200: 8079: 7995:"On the procession of the Holy Spirit" 7946: 7724: 7361: 7337: 7152: 7060: 7020: 6790: 6666: 6654: 6642: 6593: 6407: 6312: 5721: 5715: 5628: 5500: 5434: 5403: 5383: 5363: 4812: 4804: 4402: 4367: 4173:The Filioque: a Church-dividing issue? 4035: 3791:, not only the Armenian, but also the 3319:The Council of Florence, session 8 in 2930:) of the Son and of the Holy Spirit". 2846:The Catholic Church holds, as a truth 2820:. The Tübingen Lutherans defended the 2707:Patriarch Gregory II of Constantinople 2597:, have the Creed with the addition of 2478: 1290:) the Son by this eternal procession. 1040: 962: 775:involves four separate disagreements: 769:The controversy referring to the term 13193: 13143: 13043: 12868: 11886: 11718: 11526:The Greek Orthodox Theological Review 11351: 10771: 10684: 10571: 10503: 10482: 10279: 10013: 9824: 9683: 9660: 9630:. London: Anglican Communion Office. 9603:from the original on 1 December 2020. 9599:. London: Anglican Communion Office. 9572:from the original on 1 December 2020. 9568:. London: Anglican Communion Office. 9210: 9107:. Vatican City. n. 17. Archived from 9071: 8819:. Eotc.faithweb.com. 25 December 1994 8770:from the original on 19 January 2000. 8461: 8434: 7927: 7212: 6931: 6907: 6868: 6446: 6422: 6205: 6189: 6185: 6165: 6114: 6094: 5793: 5676: 5664: 5558: 5540: 5342: 5106: 4836: 4719: 4064: 3683:Some Orthodox reconsideration of the 3659: 3549: 2581:Only in 1014, at the request of King 2412:to the Creed were due to a desire of 502: 57:make it understandable to non-experts 11649: 11638: 11412: 11372:The acts of the Council of Chalcedon 10790: 10625:. Grand Rapids, MI: Baker Academic. 10002: 9962: 9773: 9477:. Grand Rapids, MI: Kregel. p. 9267:Historical dictionary of Anglicanism 9047: 8914:from the original on 5 January 2009. 8690: 8419: 8404: 8309: 7627:. Vatican City. n. 1. Archived from 7522: 7449: 7437: 7275: 7036: 7008: 6953: 6778: 5932: 4899: 4007: 3749:Patriarch Tarasios of Constantinople 3587: 3516:"; and he cited 12th century bishop 3170:in a context other than that of the 3083: 2837:Present position of various churches 2690:sang the Creed three times with the 2499:Encyclical to the Eastern Patriarchs 2483:Around 860 the controversy over the 1614:) than the more specific Greek term 1519:συμπροσκυνούμενον καὶ συνδοξαζόμενον 1350:, which was also composed in Greek. 558:added the words "and from the Son" ( 31: 13221:Christian views on the Old Covenant 12869: 11477:Siecienski, Anthony Edward (2010). 11389: 10548: 10103: 10041:. Oxford: Oxford University Press. 9875:. Oxford: Oxford University Press. 9634:from the original on 30 August 2008 9621: 9440:"Homage to Christ our God and King" 8044: 7959:Yannaras, Christos (January 2006). 7859: 7771: 6392: 5976:Bonocore, Mark (12 December 2006). 4794:Excursus on the Words πίστιν ἑτέραν 4766: 2746:. Thirteen public sessions held in 2703:Patriarch John XI of Constantinople 2185:Patriarch Paul II of Constantinople 1700:Ephesus I canon 7 was cited at the 1657:ἔρχεσθαι, προέρχεσθαι, προσέρχεσθαι 1564:He has spoken through the Prophets. 1033:τὸ δὲ ἐκ τοῦ προσεχῶς ἐκ τοῦ πρώτου 886:History of the Filioque controversy 323:Catholic–Orthodox Joint Declaration 132:Catholic–Eastern Orthodox relations 24: 11725: 11547:Decrees of the Ecumenical Councils 10555:Encyclopedia of Christian theology 10084: 10017:Alcuin II: a study of his theology 9872:The Gospel in Christian traditions 9686:"The Dublin Agreed Statement 1984" 9663:"The Moscow Agreed Statement 1976" 8668:from the original on 25 July 2011. 8188: 8160: 8122: 7676:, p. 127: "In advocating the 7466: 7372:"Article 1 of the Treaty of Brest" 7325: 6450: 6434: 6295: 6217: 6201: 6181: 6169: 6153: 6110: 5214: 3947:, the Greek verb corresponding to 3911:ek tou Patros kai tou Huiou proion 3797:Ethiopian Orthodox Tewahedo Church 3694:, like Photius's "from the Father 3464:Encyclopedia of Christian Theology 3413: 3014:clause should be removed from the 2841: 2194:) made accusations against either 2128:the Spirit proceeds from the Son. 1774:Possible earliest use in the Creed 1229:, initially composed while he was 25: 13791: 13652:Attributes of God in Christianity 13194: 11813:Ending the Byzantine Greek Schism 11223:"Synod of Seleucia-Ctesiphon 410" 11015:Nersessian, Vrej Nerses (2010) . 10752:. In Clendenin, Daniel B. (ed.). 10232:"Photius of Constantinople" 10127:"The Filioque: what is at stake?" 8386:from the original on 16 July 2014 7887:Sunday of the Nicene Fathers 2016 5988:from the original on 7 July 2007. 3981:Recent attempts at reconciliation 2145:"From the Father through the Son" 1529:simul adoratur et conglorificatur 957: 779:Controversy about the term itself 13736: 11323:The mystagogy of the Holy Spirit 11286:Percival, Henry R., ed. (1900). 11221:Panicker, Mathunny John (2002). 10797:. In Herbermann, Charles (ed.). 10575:The Trinity guide to the Trinity 10549:Lacoste, Jean-Yves, ed. (2005). 10235:. In Herbermann, Charles (ed.). 9707:Balthasar, Hans Urs von (2005). 9495: 9458: 9442:. In Ringrose, Hyacinthe (ed.). 9428: 9385: 9356: 9289: 9270:. Scarecrow Press. p. 187. 9264:Buchanan, Colin Ogilvie (2006). 9253:– via episcopalchurch.org. 9092: 9021:Gaillardetz, Richard R. (1997). 9014: 8981: 8964: 8918: 8880: 8853: 8831: 8809: 8790: 8713: 8684: 8633: 8575: 8546: 8520: 8506: 8455: 8218: 8167:Catechism of the Catholic Church 8128: 8038: 8024: 8013: 8000: 7952: 7880: 7818: 7796: 7777: 7700:), so too is the Latin teaching" 7612: 7578: 7545: 7528: 7472: 7390: 7343: 7218: 7115: 7071:, as being nearly equivalent to 6730: 6679:, as being nearly equivalent to 6621:Catechism of the Catholic Church 6546: 6129:Catechism of the Catholic Church 6070:(2002). "The Nestorian Schism". 5743:Catechism of the Catholic Church 4739: 4702: 4658: 4648: 4638: 4597: 4582: 4568: 4547: 4525: 4516: 4501: 4487: 4468: 4455: 4308: 3575:, in 2007 at the request of the 3134:Views of Eastern Orthodox saints 3044: 2402:the Frankish efforts to get new 2326:Spirit proceeds from the Father 2083:, with its reaffirmation of the 1119: 994:distinguished the coming forth ( 890: 547:) without the addition "and the 432: 113: 36: 11437:History of the Christian Church 11265:Papadakis, Aristeides (1997) . 10131:Concordia Theological Quarterly 9985:A History of Christian Doctrine 9982:Cunliffe-Jones, Hubert (2006). 9469:. In Osbeck, Kenneth W. (ed.). 9423:Papadakis & Meyendorff 1994 9304:Anglican Communion News Service 8925:Del Cole, Ralph (Spring 1997). 8555:A voice from the Byzantine East 8010:, 2nd ed. (NY: Fordham U, 1979) 7725:Younan, Andrew (13 July 2015). 7698:fons et origo totius Trinitatis 7588:Lectures in Christian Dogmatics 7542:. I-The History of Creeds: §17. 7485:The Oxford History of Byzantium 6253: 6240: 6223: 6120: 6060: 5984:. Ottawa, CA: Catholic Legate. 5969: 5926: 5867: 5824: 5799: 5670: 5597: 5581: 5570: 5552: 5534: 5506: 5456: 5439: 5419: 5408: 5388: 5368: 5348: 5331: 5314: 5297: 5268: 5203: 5158: 5129: 5112: 5091: 5058: 5037: 5001: 4989: 4970: 4958: 4946: 4934: 4917: 4905: 4792:For a different view, see e.g. 4440: 4425: 4412: 4391: 4361: 3977:(from the Father and the Son). 3648:Niceno-Constantinopolitan Creed 3583:Recent theological perspectives 3546:, without the Filioque clause. 3544:Nicene-Constantinopolitan Creed 3219:Niceno-Constantinopolitan Creed 3200:On the Third Ecumenical Council 3172:Niceno-Constantinopolitan Creed 3148:Niceno-Constantinopolitan Creed 3024:Niceno-Constantinopolitan Creed 3016:Niceno-Constantinopolitan Creed 3001:Niceno-Constantinopolitan Creed 2997:Niceno-Constantinopolitan Creed 2935:Niceno-Constantinopolitan Creed 2880:Niceno-Constantinopolitan Creed 2876:First Council of Constantinople 2576:Niceno-Constantinopolitan Creed 2538:Council of Constantinople (867) 2471:was expressed in the 809 local 2424: 2384:First Council of Constantinople 2211: 2200: 2189: 2085:Niceno-Constantinopolitan Creed 1845:Niceno-Constantinopolitan Creed 1763:Niceno-Constantinopolitan Creed 1723:Niceno-Constantinopolitan Creed 1537:he is worshipped and glorified. 1355:First Council of Constantinople 1348:Niceno-Constantinopolitan Creed 666:τὸ ἐκ τοῦ Πατρὸς ἐκπορευόμενον, 623: 533:First Council of Constantinople 275:Medieval reunification attempts 13725:Lists of Christian theologians 13423:Separation of church and state 11573:Thiselton, Anthony C. (2013). 11468:Siecienski, A. Edward (2005). 10808:Marthaler, Berard L. (2001) . 10768:Chapter was first published in 10670:. Grand Rapids, MI: Eerdmans. 10468:. London : Burns & Oates. 9829:. In Ferguson, Everett (ed.). 9751:Boulnois, Marie-Odile (2003). 9465:Pierpoint, Folliot S. (1990). 8887:Siecienski, A. Edward (2003). 8642:"Nineteenth Century ecumenism" 6453:, nn. 470, 485, 490, 527, 568. 4786: 4772: 4605:Macedonius I of Constantinople 4136:In 1979, a study group of the 3646:("who proceeds"), used in the 3336:two principles, not from one." 3276:Macedonius I of Constantinople 2978: 2816:initiated a dialogue with the 2801: 1467:τὸ ἐκ τοῦ Πατρὸς ἐκπορευόμενον 764: 678:who proceeds from the Father, 554:In the late 6th century, some 545:τὸ έκ του Πατρὸς έκπορευόμενον 523:. The term refers to the Son, 13: 1: 13730:Outline of Christian theology 12694:History of Christian theology 11701:orthodoxresearchinstitute.org 11683:. Newton, NJ: Italcoser: 42. 11650:Will, Cornelius, ed. (1861). 10593:Larchet, Jean-Claude (2006). 10528:Krikorian, Mesrob K. (2010). 10280:Gregory of Nazianzus (2006). 10157:We believe in the Holy Spirit 10038:The thought of Thomas Aquinas 9467:"For the beauty of the Earth" 8950:"Reflections on the Filioque" 8931:Journal of Ecumenical Studies 8927:"Reflections on the Filioque" 8864:. Sor.cua.edu. Archived from 8722:History of Russian philosophy 8032:"Saint Theophylact of Ochrid" 7282:. Routledge. pp. 252–3. 6701:O'Collins & Farrugia 2015 6072:The Syriac Church and Fathers 5292:O'Collins & Farrugia 2015 4334: 3958: 3734:Inclusion in the Nicene Creed 3303:Fourth Council of the Lateran 3256:actual experience of God via 2975:that previously included it. 2904:, The same remark is made by 2850:defined since as far back as 2767:question was included in the 2376:stated that the insertion of 1855:Procession of the Holy Spirit 1790:Council of Seleucia-Ctesiphon 1556:qui locutus est per prophetas 1485:who proceeds from the Father. 1330:Homilies of Gregory Nazianzus 1187: 1158: 1139: 1128:ex Patre et Filio procedentem 752:who proceeds from the Father 709:("and the Son") in the line: 299:Bull of Union with the Greeks 92: 13504:Baptism with the Holy Spirit 11600:. Grand Rapids, MI: Brazos. 11175:A Short History of Byzantium 11063:. London: Sheed & Ward. 10920:McGuckin, John A. (2011b) . 10181:. Lanham: Sheed & Ward. 10125:Dulles, Avery (April 1995). 9967:. Oxford: University Press. 9945:I Believe in the Holy Spirit 8988:McBrien, Richard P. (1994). 8860:George Kiraz (8 June 1997). 8841:. Malankaraorthodoxchurch.in 8691:Ware, Kallistos (May 1995). 8228:(PG 160:333–352), quoted in 7479:Reinert, Stephen W. (2002). 4753: 4372: 4289:can be considered a Western 3943: 3873: 3861: 3217:composed the section of the 3026:in the next revision of its 2574:Latin liturgical use of the 2525: 2305:was emphasized again in the 1634: 1628: 1622: 1610: 1584: 1458:the Lord, the giver of life, 358:Church of the Holy Sepulchre 7: 13672:Love of God in Christianity 13540:Christian reconstructionism 13308:Priesthood of all believers 12229:extra Ecclesiam nulla salus 11871:Ware, Timothy (Kallistos). 11671:Zizioulas, Ioannis (1996). 11483:. Oxford University Press. 11394:. In Cook, James I. (ed.). 10968:– via myriobiblos.gr. 10597:. In Kasper, Walter (ed.). 10420:Orthodox Church of America. 10387:Orthodox Church of America. 10198:The Orthodox Eastern Church 10047:10.1093/0198267533.001.0001 10020:. Cambridge: James Clarke. 9306:. 21 March 2013. p. 32 8640:Florovsky, Georges (1975). 7481:"Fragmentation (1204–1453)" 6260:Krueger, Robert H. (1976). 4301: 4293:, a theological opinion of 3899:ek tou Patros ekporeuomenon 3556:Assyrian Church of the East 3520:; 19th century philosopher 2570:Adoption in Latin liturgies 2406:to approve the addition of 2114:Agnellus, Bishop of Ravenna 2038:had no such connotations". 1546:τὸ λαλῆσαν διὰ τῶν προφητῶν 1510:With the Father and the Son 1294:Modern Catholic theologians 566:Eastern Orthodox Christians 10: 13796: 11748:Groppe, Elizabeth Teresa. 11038:Moltmann, Jürgen (1993) . 10973:Meyendorff, John (1987) . 10943:A study of Gregory Palamas 10879:Papanikolaou, Aristotle. " 10748:Lossky, Vladimir (2003) . 10727:Lossky, Vladimir (1997) . 10695:Kinnamon & Cope (1997) 10572:LaDue, William J. (2003). 10304:Karl Barth on the Filioque 10229:Fortescue, Adrian (1911). 10196:Fortescue, Adrian (1908). 10067:Making sense of the creeds 10064:Davies, Rupert E. (1987). 9848:Bulgakov, Sergius (2004). 9825:Brock, Sebastian (1999) . 9759:. London : T&T Clark. 9730:Basil of Caesarea (1980). 9552: 9446:. Vol. 2. p. 9. 8960:– via Find Articles. 8952:. p. 4 of online text 8503:, pp. 147–148, n. 28. 8462:Barth, Karl (8 May 2004). 8172:Libreria Editrice Vaticana 8163:, nn.1300–1301, quoted in 8138:. Ewtn.com. Archived from 7552:Oberdorfer, Bernd (2006). 7454: 7374:. Ewtn.com. Archived from 6922:, pp. 41–43, 195–197. 6626:Libreria Editrice Vaticana 6134:Libreria Editrice Vaticana 5748:Libreria Editrice Vaticana 4724: 4714: 4540: 4534: 4354: 4224: 3971:εκ του Πατρός δια του Υιού 3916:Roman Catholic theologian 3905:ex Patre Filioque procedit 3867: 3855: 3838: 3836:and Cyril of Alexandria's 3675: 3669: 3642: 3636: 3630: 3616: 3591: 3560:Ancient Church of the East 3540:Oriental Orthodox Churches 3531: 3528:Oriental Orthodox Churches 3087: 2973:Eastern Catholic liturgies 2959: 2953: 2939: 2918: 2882:, as in the 2000 document 2688:Joseph I of Constantinople 2655:Eastern opposition to the 2648: 2536:At least three councils – 2495:Ignatius of Constantinople 2359:(794) and at the Synod of 2289:Tarasios of Constantinople 2028: 1911: 1905: 1883: 1877: 1867: 1861: 1801:for the "earliest use" of 1754: 1685: 1674: 1668: 1662: 1656: 1650: 1616: 1604: 1576: 1545: 1518: 1493: 1466: 1439: 1412: 1387: 1335: 1112: 1106: 1068: 1066:(flow from), not the verb 1062: 1050: 1032: 1002: 996: 978: 966: 901: 883: 879: 727: 713: 684: 665: 646: 632: 618:the disputed papal primacy 215:Ecclesiastical differences 13720: 13644: 13601: 13568: 13527: 13494: 13431: 13403: 13360: 13206: 13202: 13189: 13152: 13139: 13052: 13039: 12877: 12864: 12855: 12782: 12704:Calvinist–Arminian debate 12684: 12540: 12443: 12383: 12168: 12159: 12111: 12044: 11986: 11977: 11929: 11920: 11778:Habets, Myk, ed. (2014). 11766:John St. H. Gibaut, "The 11449:. In Rahner, Karl (ed.). 11445:Schmaus, Michael (1975). 11173:Norwich, John J. (1997). 11086:. Leominster: Gracewing. 10950:Meyendorff, John (1986). 10941:Meyendorff, John (1974). 10704:Kulakov, Mikhail (2007). 10483:Kelly, Joseph F. (2009). 10352:Hinson, E. Glenn (1995). 8649:Aspects of church history 7525:, "Florence, Council of". 7483:. In Mango, Cyril (ed.). 6376:Irvin & Sunquist 2001 6097:, p. 133, quoted in 5933:Webb, Stephen H. (2011). 5562:Morals on the Book of Job 5544:Morals on the Book of Job 4138:World Council of Churches 4132:World Council of Churches 4102:archbishops of Canterbury 3801:Malankara Orthodox Church 3780:Armenian Apostolic Church 3361:Eastern Orthodox theology 3223:Second Ecumenical Council 3174:. and "defended [the 3035:Scottish Episcopal Church 2965:Eastern Catholic Churches 2796:Synod of Jerusalem (1672) 2723:John VIII Palaiologos by 2639:Eastern Catholic Churches 2491:Photius of Constantinople 1909:(as opposed to the Greek 1751:Fourth Ecumenical Council 1710:Jesus Christ, Eternal God 1702:Second Council of Ephesus 1204:In the late 4th century, 1178:In his arguments against 1171:In the early 3rd century 720: 717: 714: 639: 636: 633: 544: 363:Eastern Catholic Churches 13441:Confessional Lutheranism 11695:Zizioulas, John (n.d.). 10864:. Blackwell Publishing. 10839:Maspero, Giulio (2007). 10323:Harnack, Adolph (1898). 10301:Guretzki, David (2009). 10107:The shape of the liturgy 9890:Chadwick, Henry (2003). 9153:Introduction to theology 8947:Previously accessed via 8720:Lossky, Nikolai (1951). 8271:The three Divine Persons 7785:The Nicene Creed – texts 7350: 6596:, p. 35, quoted in 4617:Athanasius of Alexandria 4339: 3778:to their creeds but the 3564:Chaldean Catholic Church 3278:and his sect called the 2679:Michael VIII Palaiologos 2634:is used in the liturgy. 2382:in the 381 Creed of the 2372:At the Synod of Friuli, 2285:Second Council of Nicaea 2269:spread in the West, the 2171:First Eastern opposition 1682:Third Ecumenical Council 1344:first ecumenical council 1196:In the mid-4th century, 1173:Roman province of Africa 907:Athanasius of Alexandria 368:Eastern Catholic liturgy 244:Further division motives 122:This article is part of 13303:Protestant ecclesiology 13046:Eastern Orthodox Church 11557:"Against Praxeas" 11434:Schaff, Philip (1885). 11101:Nichols, Aidan (2010). 11078:Nichols, Aidan (2005). 11059:Nichols, Aidan (1995). 11019:. In Parry, Ken (ed.). 11017:"Armenian Christianity" 10905:Trostyanskiy, Sergey. " 10460:Kasper, Walter (2004). 10175:Farrelly, John (2005). 10014:Dales, Douglas (2013). 9502:Austin, Gerard (1999). 9282:Note: Published before 8543:, pp. 49, 53, 269. 7828:. Episcopalarchives.org 7760:Lambeth Conference 1988 7756:Lambeth Conference 1978 7534:Schaff, Philip (1876). 7225:Tougher, Shaun (1997). 6736:Maximus the Confessor, 6055:Price & Gaddis 2005 6011:Price & Gaddis 2005 5921:Price & Gaddis 2005 5811:Encyclopædia Britannica 5704:Price & Gaddis 2005 5209:Epiphanius of Salamis, 4923:Maximus the Confessor, 4629:Amphilochius of Iconium 4210:Second Council of Lyons 4061:from the Nicene Creed. 3573:Eastern Catholic Church 2854:in 447, who followed a 2637:Its adoption among the 2473:Council of Aachen (809) 2439:Council of Aachen (809) 2388:First Council of Nicaea 2374:Paulinus II of Aquileia 2020:, which appears in the 1954:Third Council of Toledo 1849:Third Council of Toledo 1450:Dominum et vivificantem 574:First Council of Nicaea 232:Theological differences 152:Eastern Orthodox Church 13657:Christian universalism 13593:Wesleyan Quadrilateral 13583:Imparted righteousness 13466:Lutheran scholasticism 13320:Protestant Soteriology 10926:. Hoboken, NJ: Wiley. 10791:Maas, Anthony (1909). 10772:Louth, Andrew (2007). 10641:Kärkkäinen, Veli-Matti 10617:Kärkkäinen, Veli-Matti 10510:Early Christian creeds 10406:Hopko, Thomas (n.d.). 10376:Doctrine and Scripture 10373:Hopko, Thomas (n.d.). 10104:Dix, Gregory (2005) . 10035:Davies, Brian (1993). 9869:Campbell, Ted (2009). 9774:Bray, Gerald (1983) . 8553:Zoghby, Elias (1992). 6687: 6681: 6675: 6294:c. 1 (PL 54:680–681); 4927:(PG 91:136), cited in 4731: 4509: 4479: 4448: 4433: 4384: 4378: 4040:Immediately after the 3950: 3904: 3831: 3805:Syriac Orthodox Church 3793:Coptic Orthodox Church 3766: 3758: 3623: 3485: 3345:a double procession.. 3310:Second Council of Lyon 3207: 2925: 2902:Council of Worms (868) 2888:, it does not include 2828: 2822: 2814:University of Tübingen 2808: 2769: 2763: 2752: 2727: 2692: 2675:Second Council of Lyon 2663: 2657: 2622: 2615:Second Council of Lyon 2605: 2599: 2555: 2507: 2485: 2467: 2461: 2450: 2444: 2418: 2408: 2378: 2365: 2335: 2321: 2315: 2307: 2301: 2271: 2261: 2251: 2249:(751–768). Use of the 2229:Claims of authenticity 2180: 2137: 2093: 2075: 2053: 2047: 2034: 2022: 2016: 1976: 1948: 1896: 1839: 1822: 1812: 1803: 1780: 1771: 1733: 1727: 1717: 1698: 1640: 1598: 1590: 1555: 1528: 1503:Qui cum Patre et Filio 1502: 1476: 1449: 1440:τὸ κύριον, τὸ ζωοποιόν 1422: 1396: 1333: 1307: 1286: 1280: 1274: 1268: 1266:). Gregory I's use of 1262: 1255: 1238: 1231: 1210: 1127: 1096: 1090: 1085: 1056: 1038: 1021: 984: 950: 940: 782:Controversy about the 771: 740: 705: 691: 673:qui ex Patre procedit, 672: 653: 585: 560: 425: 287:Second Council of Lyon 256:Sack of Constantinople 250:Massacre of the Latins 107: 13770:Christian terminology 13667:Grace in Christianity 13481:Theology of the Cross 12922:Immaculate Conception 12617:New Covenant theology 12036:Social trinitarianism 11413:Rush, Ormond (1997). 10800:Catholic Encyclopedia 10238:Catholic Encyclopedia 10005:Cunliffe-Jones (2006) 9942:Congar, Yves (1983). 9921:Congar, Yves (1959). 9693:anglicancommunion.org 9670:anglicancommunion.org 9628:anglicancommunion.org 9597:anglicancommunion.org 9566:anglicancommunion.org 8045:Vlachos, Hierotheos. 6246:Cyril of Alexandria, 6229:Gregory of Nazianzus 5516:Forty gospel homilies 5097:Gregory of Nazianzus 4722:, "but manifests his 4712:does not concern the 4465:reverted to Arianism. 4324:Social trinitarianism 4090:Episcopal Church (US) 4028:in Greek without the 3759:qui ex Patre procedit 3480: 3188: 3140:Maximus the Confessor 3037:no longer prints the 3028:Book of Common Prayer 2991:to omit printing the 2736:John VIII Palaiologos 2722: 2645:East–West controversy 2179:Maximus the Confessor 2178: 2106:Gennadius of Massilia 2060:However, a number of 1956:(589), at which King 1767: 1755:Further information: 1731:) and "and the Son" ( 1694: 1686:Further information: 1632:from the Father and 1477:qui ex Patre procedit 1323: 1253:, Gregory I took the 1074: 1028: 1012: 946:Veli-Matti Kärkkäinen 915:Epiphanius of Salamis 801:Hubert Cunliffe-Jones 610:Maximus the Confessor 102:, France, now in the 90: 13775:Western Christianity 13588:Second work of grace 13578:Christian perfection 13446:Evangelical Catholic 13330:Conditional election 13248:Evangelical theology 12887:Apostolic succession 12203:Conditional Security 11834:Marshall, Bruce D. " 11358:L'Osservatore Romano 10430:: CS1 maint: year ( 10397:: CS1 maint: year ( 10283:Gregory of Nazianzus 9072:Breck, John (2001). 8802:5 March 2012 at the 8694:(Speech). Aiken, SC. 8679:Stylianopoulous 1984 8340:as finalized in the 8057:on 10 February 2001. 8006:Fr John Meyendorff, 7710:Stylianopoulous 1984 7276:Kidd, B. J. (1927). 5425:Hilary of Poitiers, 5394:Hilary of Poitiers, 5374:Hilary of Poitiers, 5354:Hilary of Poitiers, 5135:Augustine of Hippo, 5118:Augustine of Hippo, 4613:Gregory of Nazianzus 4235:Council of Chalcedon 4233:was approved at the 3518:Nicetas of Nicomedia 3375:God has existences ( 3184:Theophylact of Ohrid 2357:Council of Frankfurt 2081:Council of Chalcedon 1873:Gregory of Nazianzus 1823:Symbolum Toletanum I 1757:Council of Chalcedon 1706:Council of Chalcedon 1494:τὸ σὺν Πατρὶ καὶ Υἱῷ 992:Gregory of Nazianzus 721:English translation 640:English translation 521:Western Christianity 498:Ecclesiastical Latin 329:Balamand declaration 13743:Christianity portal 13712:Unlimited atonement 13519:Prosperity theology 13350:Unlimited atonement 13062:Cataphatic theology 12967:Papal infallibility 12912:Ecumenical Councils 12764:Counter-Reformation 11739:Farrell, Joseph P. 11642:The Orthodox Church 11554:Tertullian (1887). 10206:2027/uva.x000470485 10149:on 21 October 2004. 10070:. London: Epworth. 9795:10.53751/001c.30585 9136:, pp. 179–180. 8900:Abstracts of Papers 8709:on 25 October 2009. 8630:, pp. 190–191. 8342:De ente et essentia 8288:, pp. 170–171. 8267:Hopko & n.d.(a) 8236:, pp. 231–232) 7907:One God, One Father 7903:Hopko & n.d.(a) 7790:14 May 2014 at the 7783:See, for instance, 7737:on 10 November 2015 7351:Ρωμαϊκό Λειτουργικό 7203:, pp. 147–148. 6968:, pp. 238–239. 6932:Romanides, John S. 6645:, pp. 205–206. 6572:, pp. 106–108. 6395:, pp. 485–488. 6363:, pp. 248–249. 6275:on 9 November 2015. 6192:, pp. 360–362. 5982:catholic-legate.com 5960:Hopko & n.d.(b) 5677:Galavotti, Enrico. 4868:, pp. 208–209. 4866:Cunliffe-Jones 2006 4316:Christianity portal 4071:Lambeth Conferences 4044:separated from the 4042:Old Catholic Church 4036:Old Catholic Church 3967:ex Patre per Filium 3673:(through) the Son ( 3620:and the Latin verb 3496:Old Catholic Church 3474:Bulgakov wrote, in 3076:has never used the 2985:Lambeth Conferences 2779:Constantinople fell 2734:, to which Emperor 2732:Council of Florence 2681:: "We believe also 2595:Antipope Gregory VI 2583:Henry II of Germany 2526:ek monou tou Patros 2479:Photian controversy 2349:Spanish Adoptionism 2341:Elipandus of Toledo 2222:Cyril of Alexandria 1994:Council of Hatfield 1917:Cyril of Alexandria 1305:remarked that "the 1046:Cyril of Alexandria 1041:Alexandrian Fathers 969:Cappadocian Fathers 963:Cappadocian Fathers 911:Cyril of Alexandria 504:[filiˈokwe] 492:-kwee, -⁠kway 293:Council of Florence 13555:Lordship salvation 13461:Lutheran orthodoxy 13413:Believer's baptism 13146:Oriental Orthodoxy 13057:Apophatic theology 13017:Transubstantiation 12902:Christian humanism 12892:Assumption of Mary 11914:Christian theology 11707:on 13 January 2013 10892:Plested, Marcus. " 9733:On the Holy Spirit 9245:on 4 November 2014 8862:"The Nicene Creed" 8839:"The Nicene Creed" 8584:"Praying together" 8047:"Life after death" 6552:John of Damascus, 6315:, pp. 32, 40. 5923:, pp. 8, 111. 5513:Gregory I (1990). 5462:Ambrose of Milan, 5445:Ambrose of Milan, 5337:Marius Victorinus 5164:Gregory of Nyssa, 5120:De fide et symbolo 5064:Basil of Caesarea 5043:Basil of Caesarea 4633:Diodorus of Tarsus 4092:resolved that the 4065:Anglican Communion 3877:) of the Spirit". 3789:Oriental Orthodoxy 3550:Church of the East 3534:Oriental Orthodoxy 3196:Theodoret of Cyrus 3120:Michael Pomazansky 2989:Anglican Communion 2983:The 1978 and 1988 2728: 2683:⟨in⟩ 2591:Pope Benedict VIII 2587:Holy Roman Emperor 2181: 2160:Theodoret of Cyrus 2043:Hilary of Poitiers 1998:Theodore of Tarsus 1966:Visigothic Kingdom 1798:Church of the East 1788:formulated at the 1786:Church of the East 1688:Council of Ephesus 1413:τὸ Πνεῦμα τὸ Ἅγιον 1334: 1198:Hilary of Poitiers 1008:Augustine of Hippo 979:διὰ τοῦ Μονογενοῦς 637:Latin translation 612:, who notably was 583:Whether that term 570:Council of Ephesus 347:Havana Declaration 108: 13752: 13751: 13640: 13639: 13636: 13635: 13632: 13631: 13619:Messianic Judaism 13418:Immersion baptism 13370:Anglo-Catholicism 13231:Dispensationalism 13226:Covenant theology 13185: 13184: 13177:Aphthartodocetism 13135: 13134: 13035: 13034: 12680: 12679: 12560:Dispensationalism 12527:Church discipline 12379: 12378: 12359:Union with Christ 12131:Angelic hierarchy 12107: 12106: 11836:Ex Occidente Lux? 11821:Demetrios Kydones 11774:37 (1996), 35–73. 11732:Bradshaw, David. 11522:transcription of 11426:978-8-87652-744-9 11213:978-0-19-872818-4 11184:978-0-679-45088-7 11070:978-0-7220-5081-1 11051:978-0-8006-2825-3 10986:978-0-8232-0967-5 10933:978-1-4443-3731-0 10783:978-0-88141-320-5 10763:978-0-8010-2651-5 10719:978-0-231-14265-6 10677:978-0-8028-4263-3 10608:978-0-80-914334-4 10585:978-1-56338-395-3 10505:Kelly, John N. D. 10314:978-0-7546-6704-9 10188:978-0-7425-3226-7 10056:978-0-19-826753-9 9995:978-0-567-04393-1 9974:978-0-19-280290-3 9861:978-0-8028-2112-6 9766:978-0-567-08900-7 9722:978-0-89870-720-5 9709:"On the filioque" 9362:Leo I, Letter 28 9332:. 2 November 2017 9277:978-0-8108-5327-0 9238:978-0-89869-211-2 9197:978-0-7546-6376-8 9163:978-0-8192-1897-1 9146:Thomas, Owen C.; 9111:on 6 August 2004. 9085:978-0-88141-226-0 9034:978-0-8146-5529-0 9007:978-0-06-065404-7 8246:Papanikolaou 2011 8224:Gregory Palamas, 8094:, pp. 75–76. 8082:, pp. 48–57. 8070:, pp. 43–45. 7712:, pp. 29–30. 7598:978-0-567-03315-4 7571:978-1-58983-221-3 7289:978-1-136-21278-9 7125:(PG 102:721–741). 6871:, pp. 61–67. 6859:, pp. 93–94. 6847:, pp. 91–93. 6739:Letter to Marinus 6715:, pp. 91–92. 6543:, pp. 70–71. 6531:, pp. 64–66. 6519:, pp. 63–64. 6292:Quam laudabiliter 6101:, pp. 58–59) 6081:978-1-931956-05-5 5862:Bauerschmidt 2005 5464:De Spiritu Sancto 5447:De Spiritu Sancto 5233:, pp. 33–34. 5200:, pp. 81–82. 5188:, pp. 48–49. 5066:De Spiritu Sancto 5045:De Spiritu Sancto 4925:Letter to Marinus 4609:Basil of Caesarea 4243:7th-century Spain 3975:ex Patre Filioque 3716:Aleksey Khomyakov 3676:εκ Πατρός δι'Υιού 3588:Linguistic issues 3522:Vladimir Solovyov 3286:in the finalized 3152:Photius the Great 3116:Christos Yannaras 3108:Dumitru Stăniloae 3084:Eastern Orthodoxy 2345:Beatus of Liébana 2275:became a part of 2102:Eucherius of Lyon 1919:in the East. The 1745:Dionysius Exiguus 1704:(449) and at the 1569: 1568: 1184:Marius Victorinus 974:Basil of Caesarea 865:consubstantiality 762: 761: 728:τὸ ἐκ τοῦ Πατρὸς 701: 700: 421: 420: 85: 84: 77: 16:(Redirected from 13787: 13740: 13532: 13340:Prevenient grace 13204: 13203: 13191: 13190: 13141: 13140: 13072:Essence–energies 13041: 13040: 12982:Quartodecimanism 12866: 12865: 12862: 12861: 12774:Great Awakenings 12409:Incurvatus in se 12166: 12165: 12063:Hypostatic union 11984: 11983: 11954:Biblical studies 11927: 11926: 11907: 11900: 11893: 11884: 11883: 11873:The Orthodox Way 11857:Smith, Malon H. 11803:Pastoral Liturgy 11799:Jungmann, Joseph 11795: 11791:978-0-56750072-4 11759:Haugh, Richard. 11716: 11714: 11712: 11692: 11667: 11646: 11635: 11611: 11607:978-1-58743035-0 11590: 11586:978-0-80286875-6 11569: 11559: 11550: 11541: 11513: 11509:978-0-91765139-7 11494: 11473: 11464: 11441: 11430: 11409: 11405:978-0-80280980-3 11386: 11382:978-0-85323039-7 11365: 11348: 11337: 11333:978-0-31761415-2 11309: 11282: 11261: 11257:978-0-88141058-7 11240: 11236:978-3-82583390-9 11217: 11188: 11164: 11158: 11150: 11148: 11146: 11136:Also archived as 11135: 11118: 11097: 11093:978-0-85244642-3 11074: 11055: 11034: 11030:978-1-44433361-9 11011: 11007:978-0-91383681-1 10990: 10969: 10965:978-0-89241444-4 10946: 10937: 10914: 10901: 10888: 10875: 10856: 10852:978-9-00415872-6 10835: 10831:978-0-89622537-4 10823: 10804: 10796: 10794:"Filioque" 10787: 10767: 10744: 10740:978-0-22767919-7 10723: 10698: 10681: 10660: 10636: 10612: 10589: 10568: 10545: 10524: 10520:978-1-31787173-6 10500: 10496:978-0-81465703-4 10479: 10475:978-0-86012379-8 10456: 10452:978-0-56708866-6 10435: 10429: 10421: 10419: 10415: 10402: 10396: 10388: 10386: 10382: 10369: 10365:978-0-86554436-9 10348: 10326:History of dogma 10318: 10297: 10293:978-0-41512180-4 10269: 10242: 10234: 10225: 10192: 10171: 10167:978-0-83082534-9 10150: 10145:. Archived from 10121: 10117:978-0-82647942-6 10100: 10081: 10060: 10031: 10027:978-0-22717394-7 10008: 9999: 9978: 9959: 9955:978-0-22566355-6 9938: 9934:978-0-58523800-5 9917: 9913:978-0-19926457-5 9897: 9886: 9882:978-0-19537063-8 9865: 9844: 9840:978-0-81533071-4 9821: 9820:on 16 July 2011. 9819: 9813:. Archived from 9783:Tyndale Bulletin 9780: 9770: 9747: 9743:978-0-91383674-3 9726: 9703: 9701: 9690: 9680: 9678: 9667: 9657: 9651: 9643: 9641: 9639: 9618: 9612: 9604: 9587: 9581: 9573: 9546: 9540: 9534: 9528: 9522: 9521: 9499: 9493: 9492: 9488:978-0-82543425-9 9476: 9462: 9456: 9455: 9436:Vaughan, Herbert 9432: 9426: 9420: 9414: 9413: 9405:978-0-89869275-4 9389: 9383: 9377: 9371: 9368:NPNF2 14:254–258 9360: 9354: 9353:, pp. 3–18. 9348: 9342: 9341: 9339: 9337: 9330:anglicannews.org 9322: 9316: 9315: 9313: 9311: 9301: 9293: 9287: 9281: 9261: 9255: 9254: 9252: 9250: 9241:. Archived from 9220: 9214: 9208: 9202: 9201: 9181: 9175: 9174: 9172: 9170: 9148:Wondra, Ellen K. 9143: 9137: 9131: 9125: 9119: 9113: 9112: 9096: 9090: 9089: 9069: 9063: 9057: 9051: 9045: 9039: 9038: 9018: 9012: 9011: 8995: 8985: 8979: 8968: 8962: 8961: 8959: 8957: 8946: 8922: 8916: 8915: 8892: 8884: 8878: 8877: 8875: 8873: 8857: 8851: 8850: 8848: 8846: 8835: 8829: 8828: 8826: 8824: 8813: 8807: 8797:St Basil Liturgy 8794: 8788: 8778: 8772: 8771: 8755: 8744: 8743: 8717: 8711: 8710: 8705:. Archived from 8695: 8688: 8682: 8676: 8670: 8669: 8667: 8658:978-0-91312410-9 8646: 8637: 8631: 8625: 8619: 8613: 8602: 8601: 8599: 8591:englishtexts.org 8588: 8579: 8573: 8572: 8550: 8544: 8538: 8532: 8531: 8524: 8518: 8517: 8510: 8504: 8498: 8492: 8486: 8480: 8479: 8465:Church Dogmatics 8459: 8453: 8447: 8438: 8432: 8423: 8417: 8408: 8402: 8396: 8395: 8393: 8391: 8385: 8374: 8366: 8357: 8351: 8345: 8323: 8317: 8307: 8301: 8295: 8289: 8283: 8274: 8264: 8249: 8243: 8237: 8234:Meyendorff (1974 8222: 8216: 8210: 8204: 8198: 8192: 8186: 8180: 8179: 8170:(2nd ed.). 8158: 8152: 8151: 8149: 8147: 8142:on 25 April 2009 8132: 8126: 8120: 8114: 8104: 8095: 8089: 8083: 8077: 8071: 8065: 8059: 8058: 8053:. Archived from 8042: 8036: 8035: 8028: 8022: 8017: 8011: 8004: 7998: 7988: 7975: 7974: 7956: 7950: 7944: 7931: 7925: 7910: 7900: 7889: 7884: 7878: 7872: 7863: 7857: 7838: 7837: 7835: 7833: 7822: 7816: 7815: 7813: 7811: 7800: 7794: 7781: 7775: 7769: 7763: 7753: 7747: 7746: 7744: 7742: 7722: 7713: 7707: 7701: 7691: 7685: 7683: 7671: 7665: 7659: 7653: 7647: 7641: 7640: 7638: 7636: 7631:on 11 April 2013 7616: 7610: 7609: 7607: 7605: 7582: 7576: 7575: 7557: 7549: 7543: 7532: 7526: 7520: 7511: 7505: 7499: 7498: 7494:978-0-19814098-6 7476: 7470: 7464: 7458: 7457: 7456: 7452:, p. 159: " 7447: 7441: 7435: 7429: 7428: 7419: 7417: 7394: 7388: 7387: 7385: 7383: 7368: 7359: 7358: 7347: 7341: 7335: 7329: 7323: 7306: 7300: 7294: 7293: 7273: 7267: 7261: 7255: 7249: 7243: 7242: 7222: 7216: 7210: 7204: 7198: 7192: 7186: 7180: 7174: 7168: 7162: 7156: 7150: 7141: 7135: 7126: 7119: 7113: 7086: 7080: 7058: 7052: 7046: 7040: 7034: 7028: 7018: 7012: 7006: 7000: 6990: 6981: 6975: 6969: 6963: 6957: 6951: 6942: 6941: 6929: 6923: 6917: 6911: 6905: 6899: 6893: 6884: 6878: 6872: 6866: 6860: 6854: 6848: 6842: 6833: 6827: 6818: 6812: 6806: 6800: 6794: 6788: 6782: 6776: 6767: 6761: 6755: 6749: 6743: 6734: 6728: 6722: 6716: 6710: 6704: 6698: 6692: 6690: 6684: 6678: 6664: 6658: 6652: 6646: 6640: 6634: 6633: 6624:(2nd ed.). 6616: 6601: 6591: 6585: 6579: 6573: 6567: 6561: 6550: 6544: 6538: 6532: 6526: 6520: 6514: 6508: 6502: 6493: 6487: 6481: 6475: 6466: 6460: 6454: 6444: 6438: 6432: 6426: 6420: 6411: 6405: 6396: 6390: 6379: 6373: 6364: 6358: 6352: 6346: 6340: 6334: 6328: 6322: 6316: 6310: 6299: 6288: 6277: 6276: 6266: 6257: 6251: 6244: 6238: 6227: 6221: 6215: 6209: 6199: 6193: 6179: 6173: 6163: 6157: 6151: 6145: 6144: 6132:(2nd ed.). 6124: 6118: 6108: 6102: 6092: 6086: 6085: 6068:O'Leary, De Lacy 6064: 6058: 6052: 6046: 6036: 6030: 6020: 6014: 6008: 6002: 5996: 5990: 5989: 5973: 5967: 5957: 5951: 5950: 5946:978-0-19982795-4 5930: 5924: 5918: 5912: 5902: 5893: 5887: 5876: 5871: 5865: 5859: 5848: 5842: 5833: 5828: 5822: 5821: 5819: 5817: 5803: 5797: 5791: 5756: 5755: 5746:(2nd ed.). 5738: 5719: 5713: 5707: 5701: 5690: 5689: 5674: 5668: 5662: 5656: 5650: 5644: 5638: 5632: 5626: 5620: 5619: 5601: 5595: 5585: 5579: 5574: 5568: 5566: 5556: 5550: 5548: 5538: 5532: 5531:(PL 76, 1201 ff) 5530: 5526:978-0-87907623-8 5510: 5504: 5498: 5471: 5460: 5454: 5443: 5437: 5423: 5417: 5412: 5406: 5392: 5386: 5372: 5366: 5352: 5346: 5335: 5329: 5322:Adversus Praxeas 5318: 5312: 5305:Adversus Praxeas 5301: 5295: 5289: 5283: 5276:Adversus Praxeas 5272: 5266: 5259:Adversus Praxeas 5255: 5246: 5240: 5234: 5228: 5222: 5219:NPNF2 14:164–165 5207: 5201: 5195: 5189: 5183: 5177: 5162: 5156: 5133: 5127: 5116: 5110: 5095: 5089: 5083: 5077: 5062: 5056: 5041: 5035: 5029: 5023: 5017: 5011: 5005: 4999: 4993: 4987: 4974: 4968: 4965:Philippians 1:19 4962: 4956: 4950: 4944: 4938: 4932: 4929:Meyendorff (1987 4921: 4915: 4909: 4903: 4897: 4884: 4878: 4869: 4863: 4852: 4846: 4840: 4834: 4828: 4822: 4816: 4802: 4796: 4790: 4784: 4783: 4776: 4770: 4764: 4747: 4743: 4737: 4734: 4727: 4726: 4717: 4716: 4706: 4700: 4691: 4682: 4662: 4656: 4652: 4646: 4642: 4636: 4621:Gregory of Nyssa 4601: 4595: 4586: 4580: 4578: 4572: 4566: 4551: 4545: 4543: 4542: 4537: 4536: 4529: 4523: 4520: 4514: 4512: 4505: 4499: 4491: 4485: 4482: 4472: 4466: 4459: 4453: 4451: 4444: 4438: 4436: 4429: 4423: 4416: 4410: 4395: 4389: 4387: 4381: 4375: 4365: 4359: 4357: 4356: 4350: 4329:Divine filiation 4318: 4313: 4312: 4260: 4256: 3953: 3946: 3907: 3896: 3887: 3876: 3870: 3869: 3864: 3858: 3857: 3844:subordinationism 3841: 3840: 3834: 3826: 3769: 3761: 3678: 3677: 3672: 3671: 3665:Gregory of Nyssa 3645: 3644: 3639: 3638: 3633: 3632: 3626: 3619: 3618: 3613: 3515: 3441: 3400:by advocates of 3284:Gregory of Nyssa 3280:Pneumatomachians 3215:Gregory of Nyssa 3205: 3204: 3182:the Son". Saint 3069:in the liturgy. 3022:clause from the 2962: 2961: 2956: 2955: 2942: 2941: 2928: 2922:) or Principle ( 2921: 2920: 2831: 2825: 2811: 2772: 2766: 2755: 2695: 2684: 2666: 2660: 2651:East–West Schism 2625: 2608: 2602: 2558: 2528: 2510: 2488: 2470: 2464: 2453: 2447: 2428: 2426: 2421: 2411: 2381: 2368: 2338: 2324: 2318: 2312: 2304: 2274: 2264: 2254: 2215: 2213: 2204: 2202: 2193: 2191: 2140: 2122:Gregory of Tours 2096: 2078: 2067:Ambrose of Milan 2056: 2050: 2037: 2031: 2030: 2025: 2019: 1979: 1951: 1921:Athanasian Creed 1914: 1913: 1908: 1907: 1899: 1886: 1885: 1880: 1879: 1870: 1869: 1864: 1863: 1842: 1832:Athanasian Creed 1825: 1815: 1806: 1794:Nestorian Schism 1783: 1736: 1730: 1720: 1677: 1676: 1671: 1670: 1665: 1664: 1659: 1658: 1653: 1652: 1643: 1637: 1631: 1625: 1619: 1618: 1613: 1607: 1606: 1601: 1595: 1587: 1581: 1580: 1565: 1560: 1558: 1550: 1548: 1547: 1538: 1533: 1531: 1523: 1521: 1520: 1511: 1506: 1505: 1497: 1496: 1495: 1486: 1481: 1479: 1471: 1469: 1468: 1459: 1454: 1452: 1444: 1442: 1441: 1432: 1431:the Holy Spirit, 1427: 1425: 1423:Spiritum Sanctum 1417: 1415: 1414: 1405: 1400: 1399: 1391: 1390: 1389: 1382: 1381: 1310: 1289: 1283: 1277: 1271: 1265: 1258: 1241: 1234: 1213: 1206:Ambrose of Milan 1192: 1189: 1163: 1160: 1148: 1144: 1141: 1130: 1115: 1114: 1109: 1108: 1099: 1093: 1083: 1071: 1070: 1065: 1064: 1059: 1054:(like the Latin 1053: 1052: 1035: 1034: 1024:Gregory of Nyssa 1005: 1004: 999: 998: 987: 981: 980: 953: 944:". In contrast, 943: 904: 903: 856:irreconcilable. 774: 749: 736: 735: 712: 711: 708: 694: 687: 686: 675: 668: 667: 656: 649: 648: 631: 630: 606:East–West Schism 601:in the Trinity. 588: 563: 546: 506: 501: 491: 487: 482: 481: 478: 477: 474: 471: 466: 465: 462: 459: 456: 453: 450: 447: 444: 441: 438: 428: 413: 406: 399: 341:Ravenna Document 262:Pratulin Martyrs 196:Reasons for the 117: 110: 109: 97: 94: 80: 73: 69: 66: 60: 40: 39: 32: 21: 13795: 13794: 13790: 13789: 13788: 13786: 13785: 13784: 13755: 13754: 13753: 13748: 13716: 13707:Problem of Hell 13702:Problem of evil 13682:Omnibenevolence 13628: 13597: 13564: 13530: 13523: 13490: 13471:Neo-Lutheranism 13456:Loci Theologici 13427: 13399: 13356: 13345:Total depravity 13313:Church covenant 13284:Soli Deo gloria 13236:Supersessionism 13198: 13181: 13148: 13131: 13048: 13031: 12873: 12871:Catholic Church 12851: 12778: 12729:Semipelagianism 12676: 12587:A-millennialism 12536: 12439: 12435:Total depravity 12415:Occasion of sin 12375: 12155: 12103: 12040: 12016:Theology proper 11973: 11916: 11911: 11880: 11878: 11864:Webb, Eugene. 11840:Modern Theology 11809:Likoudis, James 11792: 11728: 11726:Further reading 11723: 11710: 11708: 11693:Transcribed in 11632: 11608: 11587: 11523: 11510: 11491: 11461: 11427: 11406: 11383: 11334: 11279: 11258: 11237: 11214: 11185: 11152: 11151: 11144: 11142: 11137: 11115: 11094: 11071: 11052: 11031: 11008: 10987: 10966: 10934: 10911:McGuckin (2011) 10898:McGuckin (2011) 10885:McGuckin (2011) 10872: 10853: 10832: 10784: 10764: 10741: 10720: 10678: 10657: 10633: 10609: 10586: 10565: 10542: 10521: 10497: 10476: 10453: 10423: 10422: 10417: 10413: 10390: 10389: 10384: 10380: 10366: 10337: 10315: 10294: 10258: 10189: 10168: 10118: 10097: 10078: 10057: 10028: 9996: 9975: 9956: 9935: 9914: 9883: 9862: 9841: 9817: 9778: 9767: 9744: 9723: 9699: 9688: 9676: 9665: 9645: 9644: 9637: 9635: 9606: 9605: 9575: 9574: 9562:"Resolution 35" 9555: 9550: 9549: 9541: 9537: 9529: 9525: 9518: 9500: 9496: 9489: 9463: 9459: 9433: 9429: 9421: 9417: 9406: 9390: 9386: 9380:Meyendorff 1996 9378: 9374: 9361: 9357: 9349: 9345: 9335: 9333: 9324: 9323: 9319: 9309: 9307: 9299: 9295: 9294: 9290: 9286:'s enthronement 9278: 9262: 9258: 9248: 9246: 9239: 9221: 9217: 9209: 9205: 9198: 9182: 9178: 9168: 9166: 9164: 9150:(1 July 2002). 9144: 9140: 9132: 9128: 9120: 9116: 9097: 9093: 9086: 9070: 9066: 9058: 9054: 9046: 9042: 9035: 9019: 9015: 9008: 8986: 8982: 8971:Siecienski 2010 8969: 8965: 8955: 8953: 8948: 8923: 8919: 8894: 8885: 8881: 8871: 8869: 8858: 8854: 8844: 8842: 8837: 8836: 8832: 8822: 8820: 8815: 8814: 8810: 8804:Wayback Machine 8795: 8791: 8785:Nersessian 2010 8779: 8775: 8756: 8747: 8732: 8718: 8714: 8697: 8689: 8685: 8677: 8673: 8665: 8659: 8644: 8638: 8634: 8628:Siecienski 2010 8626: 8622: 8614: 8605: 8600:on 2 July 2007. 8597: 8586: 8580: 8576: 8565: 8551: 8547: 8539: 8535: 8526: 8525: 8521: 8512: 8511: 8507: 8499: 8495: 8487: 8483: 8476: 8460: 8456: 8448: 8441: 8433: 8426: 8418: 8411: 8403: 8399: 8389: 8387: 8383: 8372: 8368: 8367: 8360: 8352: 8348: 8326:Meyendorff 1986 8324: 8320: 8308: 8304: 8298:Meyendorff 1996 8296: 8292: 8284: 8277: 8265: 8252: 8244: 8240: 8232:from trans. in 8223: 8219: 8211: 8207: 8199: 8195: 8191:, nn.1330–1331. 8187: 8183: 8164: 8159: 8155: 8145: 8143: 8134: 8133: 8129: 8121: 8117: 8107:Pomazansky 1984 8105: 8098: 8090: 8086: 8078: 8074: 8068:Siecienski 2010 8066: 8062: 8043: 8039: 8030: 8029: 8025: 8018: 8014: 8005: 8001: 7991:Pomazansky 1984 7989: 7978: 7971: 7957: 7953: 7945: 7934: 7926: 7913: 7901: 7892: 7885: 7881: 7873: 7866: 7858: 7841: 7831: 7829: 7824: 7823: 7819: 7809: 7807: 7802: 7801: 7797: 7792:Wayback Machine 7782: 7778: 7770: 7766: 7754: 7750: 7740: 7738: 7723: 7716: 7708: 7704: 7694:Siecienski 2010 7692: 7688: 7681: 7674:Siecienski 2010 7672: 7668: 7662:Siecienski 2010 7660: 7656: 7650:Siecienski 2010 7648: 7644: 7634: 7632: 7621:"Dominus Iesus" 7617: 7613: 7603: 7601: 7599: 7583: 7579: 7572: 7555: 7550: 7546: 7533: 7529: 7521: 7514: 7506: 7502: 7495: 7477: 7473: 7465: 7461: 7448: 7444: 7436: 7432: 7415: 7413: 7411: 7395: 7391: 7381: 7379: 7378:on 3 March 2016 7370: 7369: 7362: 7352: 7349: 7348: 7344: 7336: 7332: 7324: 7309: 7301: 7297: 7290: 7274: 7270: 7262: 7258: 7252:Siecienski 2010 7250: 7246: 7239: 7223: 7219: 7211: 7207: 7199: 7195: 7187: 7183: 7175: 7171: 7163: 7159: 7151: 7144: 7136: 7129: 7120: 7116: 7089:Meyendorff 1986 7087: 7083: 7059: 7055: 7047: 7043: 7035: 7031: 7019: 7015: 7007: 7003: 6991: 6984: 6976: 6972: 6964: 6960: 6952: 6945: 6930: 6926: 6920:Meyendorff 1996 6918: 6914: 6906: 6902: 6894: 6887: 6881:Siecienski 2010 6879: 6875: 6867: 6863: 6857:Siecienski 2010 6855: 6851: 6845:Siecienski 2010 6843: 6836: 6828: 6821: 6815:Siecienski 2010 6813: 6809: 6803:Siecienski 2010 6801: 6797: 6789: 6785: 6777: 6770: 6764:Meyendorff 1996 6762: 6758: 6752:Siecienski 2010 6750: 6746: 6735: 6731: 6723: 6719: 6711: 6707: 6699: 6695: 6665: 6661: 6653: 6649: 6641: 6637: 6618: 6617: 6604: 6592: 6588: 6582:Siecienski 2010 6580: 6576: 6568: 6564: 6554:Expositio Fidei 6551: 6547: 6541:Siecienski 2010 6539: 6535: 6529:Siecienski 2010 6527: 6523: 6517:Siecienski 2010 6515: 6511: 6505:Siecienski 2010 6503: 6496: 6490:Siecienski 2010 6488: 6484: 6476: 6469: 6463:Siecienski 2010 6461: 6457: 6445: 6441: 6433: 6429: 6421: 6414: 6406: 6399: 6391: 6382: 6374: 6367: 6359: 6355: 6347: 6343: 6335: 6331: 6323: 6319: 6311: 6302: 6289: 6280: 6264: 6258: 6254: 6245: 6241: 6228: 6224: 6216: 6212: 6204:, p. 160; 6200: 6196: 6188:, p. 142; 6184:, p. 160; 6180: 6176: 6164: 6160: 6152: 6148: 6126: 6125: 6121: 6109: 6105: 6093: 6089: 6082: 6065: 6061: 6053: 6049: 6037: 6033: 6021: 6017: 6009: 6005: 5997: 5993: 5974: 5970: 5958: 5954: 5947: 5931: 5927: 5919: 5915: 5903: 5896: 5890:Siecienski 2010 5888: 5879: 5872: 5868: 5860: 5851: 5843: 5836: 5829: 5825: 5815: 5813: 5805: 5804: 5800: 5792: 5759: 5740: 5739: 5722: 5714: 5710: 5702: 5693: 5675: 5671: 5663: 5659: 5651: 5647: 5639: 5635: 5627: 5623: 5616: 5602: 5598: 5586: 5582: 5575: 5571: 5557: 5553: 5539: 5535: 5527: 5511: 5507: 5499: 5474: 5461: 5457: 5444: 5440: 5424: 5420: 5413: 5409: 5393: 5389: 5373: 5369: 5353: 5349: 5336: 5332: 5319: 5315: 5302: 5298: 5290: 5286: 5273: 5269: 5256: 5249: 5243:Siecienski 2010 5241: 5237: 5231:Siecienski 2010 5229: 5225: 5208: 5204: 5196: 5192: 5186:Siecienski 2010 5184: 5180: 5174:Siecienski 2010 5170:NPNF2 5:331–336 5163: 5159: 5134: 5130: 5124:NPNF1 3:329–330 5117: 5113: 5096: 5092: 5086:Siecienski 2010 5084: 5080: 5063: 5059: 5042: 5038: 5032:Kärkkäinen 2010 5030: 5026: 5020:Siecienski 2010 5018: 5014: 5008:Revelation 22:1 5006: 5002: 4994: 4990: 4975: 4971: 4963: 4959: 4951: 4947: 4939: 4935: 4922: 4918: 4910: 4906: 4898: 4887: 4883:, pp. 4–6. 4881:Siecienski 2010 4879: 4872: 4864: 4855: 4851:, pp. 4–5. 4849:Siecienski 2010 4847: 4843: 4835: 4831: 4823: 4819: 4811:, p. 181; 4809:Meyendorff 1987 4803: 4799: 4791: 4787: 4778: 4777: 4773: 4765: 4761: 4756: 4751: 4750: 4744: 4740: 4707: 4703: 4692: 4685: 4663: 4659: 4653: 4649: 4643: 4639: 4602: 4598: 4587: 4583: 4576: 4573: 4569: 4552: 4548: 4530: 4526: 4521: 4517: 4506: 4502: 4496:through the Son 4492: 4488: 4473: 4469: 4460: 4456: 4445: 4441: 4430: 4426: 4417: 4413: 4396: 4392: 4366: 4362: 4351: 4347: 4342: 4337: 4314: 4307: 4304: 4258: 4254: 4227: 4154: 4134: 4067: 4046:Catholic Church 4038: 4010: 4008:Catholic Church 3983: 3963: 3813: 3753:through the Son 3745:Apostles' Creed 3736: 3718:considered the 3688: 3596: 3590: 3585: 3552: 3536: 3530: 3513: 3435: 3416: 3414:Modern theology 3363: 3322:Laetentur Caeli 3239:Symbol of Faith 3235: 3206: 3202: 3194: 3160:Mark of Ephesus 3156:Gregory Palamas 3136: 3124:Sergei Bulgakov 3092: 3086: 3074:Moravian Church 3047: 2981: 2906:Jürgen Moltmann 2844: 2842:Catholic Church 2839: 2804: 2787: 2770:Laetentur Caeli 2725:Benozzo Gozzoli 2682: 2653: 2647: 2620:Since then the 2611:Council of Bari 2572: 2521:Sergei Bulgakov 2481: 2423: 2396:John Meyendorff 2328:through the Son 2247:Pepin the Short 2231: 2210: 2199: 2196:Pope Theodore I 2188: 2173: 2147: 2014:the Latin verb 1932:Sergei Bulgakov 1857: 1776: 1759: 1753: 1690: 1684: 1678:— being born). 1574:The Greek word 1563: 1553: 1543: 1536: 1526: 1516: 1509: 1500: 1491: 1484: 1474: 1464: 1457: 1447: 1437: 1430: 1420: 1410: 1403: 1394: 1385: 1361:were present). 1340: 1318: 1296: 1287:numquam recedit 1281:semper procedat 1190: 1161: 1146: 1142: 1122: 1084: 1081: 1043: 971: 965: 960: 893: 888: 882: 830:Vladimir Lossky 826:Mark of Ephesus 767: 634:Greek original 626: 496: 489: 485: 468: 435: 431: 417: 388: 387: 318: 306: 305: 281:Council of Bari 276: 268: 267: 245: 237: 236: 226:differing views 209:differing views 205:Papal supremacy 200: 189: 188: 166: 156: 147:Catholic Church 95: 81: 70: 64: 61: 53:help improve it 50: 41: 37: 28: 23: 22: 18:Filioque clause 15: 12: 11: 5: 13793: 13783: 13782: 13777: 13772: 13767: 13750: 13749: 13747: 13746: 13733: 13732: 13727: 13721: 13718: 13717: 13715: 13714: 13709: 13704: 13699: 13694: 13689: 13684: 13679: 13674: 13669: 13664: 13659: 13654: 13648: 13646: 13642: 13641: 13638: 13637: 13634: 13633: 13630: 13629: 13627: 13626: 13624:Restorationism 13621: 13616: 13611: 13605: 13603: 13599: 13598: 13596: 13595: 13590: 13585: 13580: 13574: 13572: 13566: 13565: 13563: 13562: 13560:Predestination 13557: 13552: 13547: 13542: 13536: 13534: 13525: 13524: 13522: 13521: 13516: 13511: 13506: 13500: 13498: 13496:Pentecostalist 13492: 13491: 13489: 13488: 13483: 13478: 13473: 13468: 13463: 13458: 13453: 13448: 13443: 13437: 13435: 13429: 13428: 13426: 13425: 13420: 13415: 13409: 13407: 13401: 13400: 13398: 13397: 13392: 13387: 13382: 13377: 13372: 13366: 13364: 13358: 13357: 13355: 13354: 13353: 13352: 13347: 13342: 13337: 13332: 13327: 13317: 13316: 13315: 13310: 13300: 13298:Fundamentalism 13295: 13291:Solus Christus 13287: 13280: 13277:Sola scriptura 13273: 13266: 13252: 13251: 13250: 13243:Evangelicalism 13240: 13239: 13238: 13233: 13228: 13218: 13212: 13210: 13200: 13199: 13187: 13186: 13183: 13182: 13180: 13179: 13174: 13169: 13164: 13159: 13153: 13150: 13149: 13137: 13136: 13133: 13132: 13130: 13129: 13124: 13119: 13114: 13109: 13104: 13099: 13094: 13089: 13084: 13079: 13074: 13069: 13064: 13059: 13053: 13050: 13049: 13037: 13036: 13033: 13032: 13030: 13029: 13024: 13022:Ultramontanism 13019: 13014: 13009: 13004: 12999: 12994: 12989: 12984: 12979: 12974: 12969: 12964: 12959: 12954: 12949: 12944: 12939: 12934: 12932:Infant baptism 12929: 12924: 12919: 12914: 12909: 12907:Traditionalism 12904: 12899: 12894: 12889: 12884: 12878: 12875: 12874: 12859: 12853: 12852: 12850: 12849: 12844: 12839: 12834: 12829: 12824: 12819: 12814: 12809: 12804: 12799: 12794: 12788: 12786: 12780: 12779: 12777: 12776: 12771: 12766: 12761: 12756: 12751: 12746: 12741: 12736: 12731: 12726: 12721: 12716: 12711: 12706: 12701: 12696: 12690: 12688: 12682: 12681: 12678: 12677: 12675: 12674: 12669: 12664: 12659: 12654: 12649: 12644: 12639: 12634: 12629: 12624: 12619: 12610: 12608:Apocalypticism 12605: 12600: 12595: 12590: 12575:Millenarianism 12572: 12567: 12562: 12557: 12552: 12546: 12544: 12538: 12537: 12535: 12534: 12529: 12524: 12522:Full communion 12519: 12514: 12509: 12504: 12503: 12502: 12492: 12486: 12481: 12479:Congregational 12472: 12467: 12466: 12465: 12460: 12449: 12447: 12441: 12440: 12438: 12437: 12432: 12427: 12422: 12417: 12412: 12405: 12400: 12395: 12389: 12387: 12381: 12380: 12377: 12376: 12374: 12373: 12372: 12371: 12361: 12356: 12351: 12346: 12344:Sanctification 12341: 12336: 12331: 12326: 12321: 12316: 12314:Reconciliation 12311: 12309:Recapitulation 12306: 12304:Predestination 12301: 12296: 12289: 12284: 12279: 12277:Means of grace 12274: 12269: 12264: 12263: 12262: 12257: 12247: 12242: 12237: 12232: 12225: 12220: 12215: 12210: 12205: 12200: 12195: 12190: 12185: 12180: 12175: 12169: 12163: 12157: 12156: 12154: 12153: 12148: 12143: 12138: 12133: 12128: 12123: 12117: 12115: 12109: 12108: 12105: 12104: 12102: 12101: 12096: 12090: 12085: 12080: 12078:Christocentric 12075: 12070: 12065: 12056: 12050: 12048: 12042: 12041: 12039: 12038: 12033: 12028: 12023: 12018: 12013: 12011:Theocentricism 12008: 12003: 11998: 11993: 11987: 11981: 11975: 11974: 11972: 11971: 11966: 11964:Law and Gospel 11961: 11956: 11951: 11946: 11941: 11935: 11933: 11924: 11918: 11917: 11910: 11909: 11902: 11895: 11887: 11877: 11876: 11869: 11862: 11855: 11850:Reid, Duncan. 11848: 11832: 11817:Thomas Aquinas 11806: 11796: 11790: 11775: 11768:Cursus Honorum 11764: 11757: 11746: 11737: 11729: 11727: 11724: 11722: 11721: 11717:Commentary on 11668: 11647: 11636: 11630: 11616:Vischer, Lukas 11612: 11606: 11591: 11585: 11570: 11551: 11542: 11508: 11495: 11489: 11474: 11465: 11459: 11442: 11440:. Vol. 4. 11431: 11425: 11410: 11404: 11387: 11381: 11366: 11349: 11338: 11332: 11317: 11283: 11277: 11262: 11256: 11241: 11235: 11218: 11212: 11189: 11183: 11170: 11119: 11113: 11098: 11092: 11075: 11069: 11056: 11050: 11035: 11029: 11012: 11006: 10991: 10985: 10970: 10964: 10947: 10938: 10932: 10917: 10916: 10915: 10902: 10889: 10870: 10857: 10851: 10836: 10830: 10805: 10788: 10782: 10769: 10762: 10745: 10739: 10724: 10718: 10701: 10700: 10699: 10697:, p. 172. 10676: 10661: 10655: 10643:, ed. (2010). 10637: 10631: 10613: 10607: 10590: 10584: 10569: 10563: 10546: 10540: 10534:. Peter Lang. 10525: 10519: 10501: 10495: 10480: 10474: 10457: 10451: 10436: 10409:Church History 10403: 10370: 10364: 10349: 10335: 10320: 10313: 10298: 10292: 10277: 10256: 10243: 10226: 10193: 10187: 10172: 10166: 10151: 10122: 10116: 10101: 10096:978-0898707465 10095: 10082: 10076: 10061: 10055: 10032: 10026: 10011: 10010: 10009: 9994: 9979: 9973: 9960: 9954: 9939: 9933: 9918: 9912: 9887: 9881: 9866: 9860: 9845: 9839: 9822: 9771: 9765: 9748: 9742: 9727: 9721: 9704: 9681: 9658: 9619: 9593:"Resolution 6" 9588: 9556: 9554: 9551: 9548: 9547: 9535: 9523: 9516: 9494: 9487: 9457: 9427: 9425:, p. 228. 9415: 9404: 9384: 9372: 9355: 9343: 9317: 9288: 9276: 9256: 9237: 9215: 9203: 9196: 9176: 9162: 9138: 9126: 9114: 9091: 9084: 9064: 9062:, p. 109. 9052: 9050:, p. 168. 9040: 9033: 9013: 9006: 8980: 8963: 8917: 8893:Abstracted in 8879: 8852: 8830: 8808: 8789: 8783:, p. 38; 8773: 8745: 8730: 8712: 8683: 8671: 8657: 8632: 8620: 8616:Zizioulas 1996 8603: 8574: 8563: 8545: 8541:Krikorian 2010 8533: 8519: 8505: 8493: 8491:, p. 119. 8481: 8474: 8454: 8452:, p. 148. 8439: 8424: 8422:, p. 208. 8409: 8407:, p. 209. 8397: 8358: 8356:, p. 209. 8354:Balthasar 2005 8346: 8318: 8314:God in Trinity 8302: 8300:, p. 178. 8290: 8286:McGuckin 2011b 8275: 8250: 8238: 8217: 8215:, p. 177. 8205: 8203:, p. 176. 8193: 8181: 8153: 8127: 8115: 8096: 8084: 8072: 8060: 8037: 8023: 8012: 7999: 7976: 7969: 7951: 7949:, p. 163. 7932: 7911: 7890: 7879: 7864: 7839: 7817: 7795: 7776: 7764: 7748: 7714: 7702: 7686: 7666: 7654: 7642: 7611: 7597: 7577: 7570: 7544: 7527: 7512: 7510:, p. 104. 7500: 7493: 7471: 7459: 7442: 7440:, p. 163. 7430: 7409: 7389: 7360: 7342: 7340:, p. 314. 7330: 7307: 7295: 7288: 7268: 7264:Fortescue 1911 7256: 7254:, p. 103. 7244: 7237: 7217: 7215:, p. 171. 7205: 7201:Fortescue 1908 7193: 7191:, p. 157. 7181: 7169: 7167:, p. 144. 7157: 7155:, p. 168. 7142: 7140:, p. 113. 7138:Papadakis 1997 7127: 7114: 7107:of the Spirit 7081: 7053: 7041: 7029: 7013: 7011:, p. 121. 7001: 6982: 6970: 6958: 6943: 6924: 6912: 6910:, p. 364. 6900: 6898:, p. 238. 6885: 6873: 6861: 6849: 6834: 6832:, p. 237. 6819: 6807: 6795: 6793:, p. 315. 6783: 6768: 6756: 6744: 6742:, (PG 91:136). 6729: 6717: 6705: 6703:, p. 158. 6693: 6659: 6647: 6635: 6602: 6600:, p. 119) 6598:Farrelly (2005 6586: 6574: 6562: 6545: 6533: 6521: 6509: 6494: 6482: 6467: 6455: 6439: 6427: 6425:, p. 142. 6412: 6410:, p. 220. 6397: 6380: 6378:, p. 340. 6365: 6361:Marthaler 2001 6353: 6341: 6329: 6317: 6300: 6278: 6252: 6250:, (PG 75:585). 6239: 6222: 6210: 6208:, p. 362. 6194: 6174: 6158: 6146: 6119: 6117:, p. 360. 6103: 6099:Panicker (2002 6087: 6080: 6059: 6047: 6031: 6015: 6013:, p. 323. 6003: 6001:, p. 254. 5991: 5968: 5952: 5945: 5925: 5913: 5894: 5877: 5866: 5849: 5847:, p. 400. 5845:Thiselton 2013 5834: 5823: 5807:"Nicene Creed" 5798: 5757: 5720: 5708: 5691: 5685:(in Italian). 5683:homolaicus.com 5669: 5657: 5655:, p. 162. 5645: 5643:, p. 255. 5633: 5621: 5614: 5596: 5580: 5569: 5551: 5533: 5525: 5505: 5472: 5455: 5438: 5418: 5407: 5387: 5367: 5347: 5345:, p. 358. 5339:Adversus Arium 5330: 5313: 5296: 5294:, p. 157. 5284: 5267: 5247: 5235: 5223: 5202: 5190: 5178: 5157: 5128: 5111: 5109:, p. 133) 5090: 5078: 5074:Anderson (1980 5057: 5053:Anderson (1980 5036: 5034:, p. 276. 5024: 5012: 5000: 4988: 4969: 4957: 4945: 4933: 4916: 4904: 4885: 4870: 4853: 4841: 4829: 4827:, p. 188. 4817: 4807:, p. 44; 4797: 4785: 4771: 4758: 4757: 4755: 4752: 4749: 4748: 4738: 4701: 4683: 4657: 4647: 4637: 4596: 4581: 4567: 4546: 4524: 4515: 4510:Libri Carolini 4500: 4497: 4486: 4475:Boulnois (2003 4467: 4454: 4439: 4424: 4420:Plested (2011) 4411: 4399:Percival (1900 4390: 4360: 4344: 4343: 4341: 4338: 4336: 4333: 4332: 4331: 4326: 4320: 4319: 4303: 4300: 4295:Church Fathers 4291:theologoumenon 4226: 4223: 4214: 4213: 4202: 4195: 4192: 4188: 4184: 4180: 4153: 4150: 4133: 4130: 4114:Rowan Williams 4066: 4063: 4037: 4034: 4009: 4006: 3982: 3979: 3962: 3957: 3851:John Zizioulas 3812: 3809: 3735: 3732: 3687: 3681: 3656:John Zizioulas 3589: 3586: 3584: 3581: 3551: 3548: 3532:Main article: 3529: 3526: 3451:Kallistos Ware 3433:Vasily Bolotov 3415: 3412: 3362: 3359: 3338: 3337: 3333: 3330:Cantate Domino 3326: 3317: 3313: 3306: 3234: 3231: 3192: 3135: 3132: 3112:John Romanides 3088:Main article: 3085: 3082: 3046: 3043: 2980: 2977: 2868:Union of Brest 2843: 2840: 2838: 2835: 2803: 2800: 2786: 2783: 2744:Ottoman Empire 2699:Pope Martin IV 2649:Main article: 2646: 2643: 2571: 2568: 2518: 2493:and Patriarch 2480: 2477: 2427: 795–816 2400:John Romanides 2353:Felix of Urgel 2329: 2322:Libri Carolini 2309:Libri Carolini 2230: 2227: 2214: 649–653 2203: 642–649 2192: 642–653 2172: 2169: 2166: 2156: 2152: 2146: 2143: 2132:Pope Gregory I 2127: 2072: 1988:, king of the 1942: 1936:Priscillianist 1856: 1853: 1828:Toledo I synod 1775: 1772: 1752: 1749: 1741:Philippe Labbe 1683: 1680: 1648:, of not only 1567: 1566: 1561: 1551: 1540: 1539: 1534: 1524: 1513: 1512: 1507: 1498: 1488: 1487: 1482: 1472: 1461: 1460: 1455: 1445: 1434: 1433: 1428: 1418: 1407: 1406: 1401: 1392: 1359:Pope Damasus I 1336:Main article: 1328:(miniature in 1317: 1314: 1295: 1292: 1226:Moralia in Iob 1221:Pope Gregory I 1191: 280–365 1162: 338–397 1121: 1118: 1079: 1042: 1039: 964: 961: 959: 958:Church Fathers 956: 935: 934: 931: 920:Gospel of John 892: 889: 884:Main article: 881: 878: 794: 793: 790: 787: 780: 766: 763: 760: 759: 756: 750: 745: 737: 734:ἐκπορευόμενον, 732: 723: 722: 719: 716: 699: 698: 695: 688: 680: 679: 676: 669: 661: 660: 657: 650: 642: 641: 638: 635: 625: 622: 595:God the Father 556:Latin Churches 419: 418: 416: 415: 408: 401: 393: 390: 389: 386: 385: 380: 375: 370: 365: 360: 355: 350: 344: 338: 332: 326: 319: 312: 311: 308: 307: 304: 303: 302: 301: 290: 284: 277: 274: 273: 270: 269: 266: 265: 259: 253: 246: 243: 242: 239: 238: 235: 234: 229: 217: 212: 201: 195: 194: 191: 190: 187: 186: 180: 177:Photian schism 174: 171:Acacian schism 167: 162: 161: 158: 157: 155: 154: 149: 143: 140: 139: 135: 134: 128: 127: 119: 118: 83: 82: 44: 42: 35: 26: 9: 6: 4: 3: 2: 13792: 13781: 13778: 13776: 13773: 13771: 13768: 13766: 13763: 13762: 13760: 13745: 13744: 13739: 13735: 13734: 13731: 13728: 13726: 13723: 13722: 13719: 13713: 13710: 13708: 13705: 13703: 13700: 13698: 13695: 13693: 13690: 13688: 13685: 13683: 13680: 13678: 13675: 13673: 13670: 13668: 13665: 13663: 13660: 13658: 13655: 13653: 13650: 13649: 13647: 13643: 13625: 13622: 13620: 13617: 13615: 13612: 13610: 13607: 13606: 13604: 13600: 13594: 13591: 13589: 13586: 13584: 13581: 13579: 13576: 13575: 13573: 13571: 13567: 13561: 13558: 13556: 13553: 13551: 13548: 13546: 13543: 13541: 13538: 13537: 13535: 13533: 13526: 13520: 13517: 13515: 13512: 13510: 13509:Faith healing 13507: 13505: 13502: 13501: 13499: 13497: 13493: 13487: 13484: 13482: 13479: 13477: 13474: 13472: 13469: 13467: 13464: 13462: 13459: 13457: 13454: 13452: 13449: 13447: 13444: 13442: 13439: 13438: 13436: 13434: 13430: 13424: 13421: 13419: 13416: 13414: 13411: 13410: 13408: 13406: 13402: 13396: 13393: 13391: 13388: 13386: 13385:Center church 13383: 13381: 13378: 13376: 13375:Branch theory 13373: 13371: 13368: 13367: 13365: 13363: 13359: 13351: 13348: 13346: 13343: 13341: 13338: 13336: 13333: 13331: 13328: 13326: 13323: 13322: 13321: 13318: 13314: 13311: 13309: 13306: 13305: 13304: 13301: 13299: 13296: 13293: 13292: 13288: 13286: 13285: 13281: 13279: 13278: 13274: 13272: 13271: 13267: 13265: 13264: 13259: 13258: 13253: 13249: 13246: 13245: 13244: 13241: 13237: 13234: 13232: 13229: 13227: 13224: 13223: 13222: 13219: 13217: 13214: 13213: 13211: 13209: 13205: 13201: 13197: 13196:Protestantism 13192: 13188: 13178: 13175: 13173: 13172:Monothelitism 13170: 13168: 13165: 13163: 13162:Monophysitism 13160: 13158: 13155: 13154: 13151: 13147: 13142: 13138: 13128: 13125: 13123: 13120: 13118: 13115: 13113: 13110: 13108: 13105: 13103: 13100: 13098: 13095: 13093: 13090: 13088: 13085: 13083: 13080: 13078: 13075: 13073: 13070: 13068: 13065: 13063: 13060: 13058: 13055: 13054: 13051: 13047: 13042: 13038: 13028: 13025: 13023: 13020: 13018: 13015: 13013: 13010: 13008: 13005: 13003: 13000: 12998: 12995: 12993: 12992:Sacerdotalism 12990: 12988: 12987:Real presence 12985: 12983: 12980: 12978: 12975: 12973: 12970: 12968: 12965: 12963: 12960: 12958: 12955: 12953: 12950: 12948: 12945: 12943: 12940: 12938: 12935: 12933: 12930: 12928: 12925: 12923: 12920: 12918: 12915: 12913: 12910: 12908: 12905: 12903: 12900: 12898: 12895: 12893: 12890: 12888: 12885: 12883: 12880: 12879: 12876: 12872: 12867: 12863: 12860: 12858: 12854: 12848: 12845: 12843: 12840: 12838: 12835: 12833: 12830: 12828: 12825: 12823: 12820: 12818: 12815: 12813: 12810: 12808: 12805: 12803: 12800: 12798: 12795: 12793: 12790: 12789: 12787: 12785: 12781: 12775: 12772: 12770: 12767: 12765: 12762: 12760: 12757: 12755: 12752: 12750: 12747: 12745: 12742: 12740: 12739:Scholasticism 12737: 12735: 12732: 12730: 12727: 12725: 12724:Caesaropapism 12722: 12720: 12717: 12715: 12712: 12710: 12709:Apostolic Age 12707: 12705: 12702: 12700: 12697: 12695: 12692: 12691: 12689: 12687: 12683: 12673: 12672:War in Heaven 12670: 12668: 12665: 12663: 12660: 12658: 12657:Second Coming 12655: 12653: 12650: 12648: 12647:New Jerusalem 12645: 12643: 12642:Millennialism 12640: 12638: 12637:Last Judgment 12635: 12633: 12630: 12628: 12625: 12623: 12620: 12618: 12614: 12611: 12609: 12606: 12604: 12601: 12599: 12596: 12594: 12591: 12588: 12584: 12580: 12576: 12573: 12571: 12568: 12566: 12563: 12561: 12558: 12556: 12553: 12551: 12548: 12547: 12545: 12543: 12539: 12533: 12530: 12528: 12525: 12523: 12520: 12518: 12515: 12513: 12510: 12508: 12505: 12501: 12498: 12497: 12496: 12493: 12490: 12487: 12485: 12482: 12480: 12476: 12473: 12471: 12468: 12464: 12461: 12459: 12456: 12455: 12454: 12451: 12450: 12448: 12446: 12442: 12436: 12433: 12431: 12428: 12426: 12423: 12421: 12418: 12416: 12413: 12411: 12410: 12406: 12404: 12401: 12399: 12396: 12394: 12391: 12390: 12388: 12386: 12382: 12370: 12367: 12366: 12365: 12362: 12360: 12357: 12355: 12352: 12350: 12347: 12345: 12342: 12340: 12337: 12335: 12332: 12330: 12327: 12325: 12322: 12320: 12317: 12315: 12312: 12310: 12307: 12305: 12302: 12300: 12297: 12295: 12294: 12290: 12288: 12287:Mortification 12285: 12283: 12280: 12278: 12275: 12273: 12272:Justification 12270: 12268: 12265: 12261: 12258: 12256: 12253: 12252: 12251: 12248: 12246: 12245:Glorification 12243: 12241: 12238: 12236: 12233: 12231: 12230: 12226: 12224: 12221: 12219: 12216: 12214: 12211: 12209: 12206: 12204: 12201: 12199: 12196: 12194: 12191: 12189: 12186: 12184: 12181: 12179: 12176: 12174: 12171: 12170: 12167: 12164: 12162: 12158: 12152: 12149: 12147: 12144: 12142: 12141:Fallen angels 12139: 12137: 12134: 12132: 12129: 12127: 12124: 12122: 12119: 12118: 12116: 12114: 12110: 12100: 12097: 12094: 12091: 12089: 12086: 12084: 12081: 12079: 12076: 12074: 12071: 12069: 12066: 12064: 12060: 12057: 12055: 12052: 12051: 12049: 12047: 12043: 12037: 12034: 12032: 12029: 12027: 12026:Impassibility 12024: 12022: 12019: 12017: 12014: 12012: 12009: 12007: 12004: 12002: 11999: 11997: 11994: 11992: 11989: 11988: 11985: 11982: 11980: 11976: 11970: 11967: 11965: 11962: 11960: 11957: 11955: 11952: 11950: 11947: 11945: 11942: 11940: 11937: 11936: 11934: 11932: 11928: 11925: 11923: 11919: 11915: 11908: 11903: 11901: 11896: 11894: 11889: 11888: 11885: 11881: 11874: 11870: 11867: 11863: 11860: 11856: 11853: 11849: 11846: 11841: 11837: 11833: 11830: 11826: 11822: 11818: 11814: 11810: 11807: 11804: 11800: 11797: 11793: 11787: 11783: 11782: 11776: 11773: 11769: 11765: 11762: 11758: 11755: 11751: 11747: 11744: 11743: 11738: 11735: 11731: 11730: 11720: 11706: 11702: 11698: 11690: 11686: 11682: 11678: 11674: 11669: 11665: 11661: 11657: 11653: 11648: 11644: 11643: 11637: 11633: 11631:9782825406625 11627: 11623: 11622: 11617: 11613: 11609: 11603: 11599: 11598: 11592: 11588: 11582: 11578: 11577: 11571: 11567: 11563: 11558: 11552: 11548: 11543: 11539: 11535: 11531: 11527: 11521: 11520:goecities.com 11517: 11511: 11505: 11501: 11496: 11492: 11490:9780195372045 11486: 11482: 11481: 11475: 11471: 11466: 11462: 11460:9780860120063 11456: 11452: 11448: 11447:"Holy Spirit" 11443: 11439: 11438: 11432: 11428: 11422: 11418: 11417: 11411: 11407: 11401: 11397: 11393: 11388: 11384: 11378: 11374: 11373: 11367: 11363: 11359: 11355: 11350: 11346: 11345: 11339: 11335: 11329: 11325: 11324: 11318: 11315: 11314: 11307: 11303: 11299: 11295: 11291: 11290: 11284: 11280: 11278:9780881411768 11274: 11270: 11269: 11263: 11259: 11253: 11249: 11248: 11242: 11238: 11232: 11228: 11224: 11219: 11215: 11209: 11205: 11201: 11197: 11196: 11190: 11186: 11180: 11176: 11171: 11168: 11162: 11156: 11140: 11133: 11129: 11125: 11120: 11116: 11114:9781586172824 11110: 11106: 11105: 11099: 11095: 11089: 11085: 11081: 11076: 11072: 11066: 11062: 11057: 11053: 11047: 11043: 11042: 11036: 11032: 11026: 11022: 11018: 11013: 11009: 11003: 10999: 10998: 10992: 10988: 10982: 10978: 10977: 10971: 10967: 10961: 10957: 10953: 10948: 10944: 10939: 10935: 10929: 10925: 10924: 10918: 10912: 10908: 10903: 10899: 10895: 10890: 10886: 10882: 10877: 10876: 10873: 10871:9781405185394 10867: 10863: 10858: 10854: 10848: 10844: 10843: 10837: 10833: 10827: 10822: 10821: 10815: 10813: 10806: 10802: 10801: 10795: 10789: 10785: 10779: 10775: 10770: 10765: 10759: 10755: 10751: 10746: 10742: 10736: 10732: 10731: 10725: 10721: 10715: 10711: 10707: 10702: 10696: 10692: 10690: 10683: 10682: 10679: 10673: 10669: 10668: 10662: 10658: 10656:9780664231361 10652: 10648: 10647: 10642: 10638: 10634: 10632:9780801024481 10628: 10624: 10623: 10618: 10614: 10610: 10604: 10600: 10596: 10591: 10587: 10581: 10577: 10576: 10570: 10566: 10564:9780203319017 10560: 10556: 10552: 10547: 10543: 10541:9783631581216 10537: 10533: 10532: 10526: 10522: 10516: 10512: 10511: 10506: 10502: 10498: 10492: 10488: 10487: 10481: 10477: 10471: 10467: 10463: 10458: 10454: 10448: 10444: 10443: 10437: 10433: 10427: 10411: 10410: 10404: 10400: 10394: 10378: 10377: 10371: 10367: 10361: 10357: 10356: 10350: 10346: 10342: 10338: 10336:9780195372045 10332: 10328: 10327: 10321: 10316: 10310: 10306: 10305: 10299: 10295: 10289: 10285: 10284: 10278: 10275: 10274: 10267: 10263: 10259: 10257:9780195372045 10253: 10249: 10244: 10240: 10239: 10233: 10227: 10223: 10219: 10215: 10211: 10207: 10203: 10199: 10194: 10190: 10184: 10180: 10179: 10173: 10169: 10163: 10159: 10158: 10152: 10148: 10144: 10140: 10136: 10132: 10128: 10123: 10119: 10113: 10109: 10108: 10102: 10098: 10092: 10088: 10083: 10079: 10077:9780716204336 10073: 10069: 10068: 10062: 10058: 10052: 10048: 10044: 10040: 10039: 10033: 10029: 10023: 10019: 10018: 10012: 10006: 10001: 10000: 9997: 9991: 9987: 9986: 9980: 9976: 9970: 9966: 9961: 9957: 9951: 9947: 9946: 9940: 9936: 9930: 9926: 9925: 9919: 9915: 9909: 9905: 9901: 9896: 9895: 9888: 9884: 9878: 9874: 9873: 9867: 9863: 9857: 9853: 9852: 9851:The Comforter 9846: 9842: 9836: 9832: 9828: 9823: 9816: 9812: 9808: 9804: 9800: 9796: 9792: 9788: 9784: 9777: 9772: 9768: 9762: 9758: 9754: 9749: 9745: 9739: 9735: 9734: 9728: 9724: 9718: 9714: 9710: 9705: 9698: 9694: 9687: 9682: 9675: 9671: 9664: 9659: 9655: 9649: 9633: 9629: 9625: 9624:"Resolutions" 9620: 9616: 9610: 9602: 9598: 9594: 9589: 9585: 9579: 9571: 9567: 9563: 9558: 9557: 9545:, p. 53. 9544: 9539: 9533:, p. 92. 9532: 9531:Bulgakov 2004 9527: 9519: 9517:9780814624616 9513: 9509: 9505: 9498: 9490: 9484: 9480: 9475: 9474: 9468: 9461: 9453: 9449: 9445: 9441: 9437: 9431: 9424: 9419: 9412: 9407: 9401: 9397: 9396: 9388: 9382:, p. 37. 9381: 9376: 9369: 9365: 9359: 9352: 9347: 9331: 9327: 9321: 9305: 9298: 9292: 9285: 9279: 9273: 9269: 9268: 9260: 9244: 9240: 9234: 9230: 9226: 9219: 9212: 9207: 9199: 9193: 9189: 9188: 9180: 9165: 9159: 9155: 9154: 9149: 9142: 9135: 9134:Moltmann 1993 9130: 9124:, p. 11. 9123: 9122:Guretzki 2009 9118: 9110: 9106: 9102: 9095: 9087: 9081: 9077: 9076: 9068: 9061: 9056: 9049: 9044: 9036: 9030: 9026: 9025: 9017: 9009: 9003: 8999: 8994: 8993: 8984: 8976: 8972: 8967: 8951: 8944: 8940: 8936: 8932: 8928: 8921: 8913: 8909: 8905: 8901: 8897: 8890: 8883: 8868:on 7 May 2012 8867: 8863: 8856: 8840: 8834: 8818: 8812: 8805: 8801: 8798: 8793: 8787:, p. 33. 8786: 8782: 8781:Campbell 2009 8777: 8769: 8765: 8761: 8754: 8752: 8750: 8741: 8737: 8733: 8731:9780195372045 8727: 8723: 8716: 8708: 8704: 8703:geocities.com 8700: 8693: 8687: 8680: 8675: 8664: 8660: 8654: 8650: 8643: 8636: 8629: 8624: 8617: 8612: 8610: 8608: 8596: 8592: 8585: 8578: 8571: 8566: 8564:9781561250189 8560: 8556: 8549: 8542: 8537: 8529: 8523: 8515: 8509: 8502: 8497: 8490: 8489:Guretzki 2009 8485: 8477: 8475:9780567050595 8471: 8467: 8466: 8458: 8451: 8450:Bulgakov 2004 8446: 8444: 8436: 8431: 8429: 8421: 8416: 8414: 8406: 8401: 8382: 8378: 8371: 8365: 8363: 8355: 8350: 8343: 8339: 8335: 8331: 8327: 8322: 8315: 8311: 8306: 8299: 8294: 8287: 8282: 8280: 8272: 8268: 8263: 8261: 8259: 8257: 8255: 8247: 8242: 8235: 8231: 8230:NAOCTC (2003) 8227: 8221: 8214: 8209: 8202: 8197: 8190: 8185: 8177: 8176:Paragraph 246 8173: 8169: 8168: 8162: 8157: 8141: 8137: 8131: 8124: 8119: 8112: 8108: 8103: 8101: 8093: 8088: 8081: 8076: 8069: 8064: 8056: 8052: 8048: 8041: 8033: 8027: 8021: 8016: 8009: 8003: 7996: 7992: 7987: 7985: 7983: 7981: 7972: 7970:9781885652812 7966: 7962: 7955: 7948: 7943: 7941: 7939: 7937: 7930:, p. 63. 7929: 7924: 7922: 7920: 7918: 7916: 7908: 7904: 7899: 7897: 7895: 7888: 7883: 7877:, p. 12. 7876: 7875:Guretzki 2009 7871: 7869: 7862:, "Filioque". 7861: 7856: 7854: 7852: 7850: 7848: 7846: 7844: 7827: 7821: 7805: 7799: 7793: 7789: 7786: 7780: 7773: 7768: 7761: 7758:, res. 35.3; 7757: 7752: 7736: 7732: 7728: 7721: 7719: 7711: 7706: 7699: 7695: 7690: 7679: 7675: 7670: 7663: 7658: 7651: 7646: 7630: 7626: 7622: 7615: 7600: 7594: 7590: 7589: 7581: 7573: 7567: 7563: 7559: 7548: 7541: 7537: 7531: 7524: 7519: 7517: 7509: 7508:Bulgakov 2004 7504: 7496: 7490: 7486: 7482: 7475: 7468: 7463: 7451: 7446: 7439: 7434: 7427: 7425: 7412: 7410:9781498200431 7406: 7402: 7401: 7393: 7377: 7373: 7367: 7365: 7356: 7346: 7339: 7334: 7327: 7322: 7320: 7318: 7316: 7314: 7312: 7305:, p. 76. 7304: 7299: 7291: 7285: 7281: 7280: 7272: 7265: 7260: 7253: 7248: 7240: 7238:9789004108110 7234: 7230: 7229: 7221: 7214: 7209: 7202: 7197: 7190: 7185: 7179:, p. 80. 7178: 7177:Bulgakov 2004 7173: 7166: 7165:Bulgakov 2004 7161: 7154: 7149: 7147: 7139: 7134: 7132: 7124: 7118: 7110: 7106: 7102: 7098: 7094: 7090: 7085: 7078: 7074: 7070: 7066: 7062: 7057: 7050: 7049:Chadwick 2003 7045: 7038: 7033: 7026: 7022: 7017: 7010: 7005: 6998: 6994: 6989: 6987: 6979: 6974: 6967: 6962: 6956:, "Filioque". 6955: 6950: 6948: 6939: 6935: 6928: 6921: 6916: 6909: 6904: 6897: 6892: 6890: 6883:, p. 93. 6882: 6877: 6870: 6865: 6858: 6853: 6846: 6841: 6839: 6831: 6826: 6824: 6817:, p. 91. 6816: 6811: 6805:, p. 90. 6804: 6799: 6792: 6787: 6780: 6775: 6773: 6766:, p. 38. 6765: 6760: 6754:, p. 92. 6753: 6748: 6741: 6740: 6733: 6727:, p. 99. 6726: 6721: 6714: 6713:Bulgakov 2004 6709: 6702: 6697: 6689: 6683: 6677: 6672: 6668: 6663: 6656: 6651: 6644: 6639: 6631: 6630:Paragraph 248 6627: 6623: 6622: 6615: 6613: 6611: 6609: 6607: 6599: 6595: 6590: 6584:, p. 49. 6583: 6578: 6571: 6570:Boulnois 2003 6566: 6559: 6555: 6549: 6542: 6537: 6530: 6525: 6518: 6513: 6507:, p. 57. 6506: 6501: 6499: 6492:, p. 53. 6491: 6486: 6479: 6474: 6472: 6465:, p. 88. 6464: 6459: 6452: 6448: 6443: 6436: 6431: 6424: 6419: 6417: 6409: 6404: 6402: 6394: 6389: 6387: 6385: 6377: 6372: 6370: 6362: 6357: 6351:, p. 95. 6350: 6349:Bulgakov 2004 6345: 6338: 6337:Guretzki 2009 6333: 6327:, p. 90. 6326: 6325:Bulgakov 2004 6321: 6314: 6309: 6307: 6305: 6297: 6293: 6287: 6285: 6283: 6274: 6270: 6269:wlsessays.net 6263: 6256: 6249: 6243: 6236: 6232: 6226: 6219: 6214: 6207: 6203: 6198: 6191: 6187: 6183: 6178: 6171: 6167: 6162: 6155: 6150: 6143: 6139: 6138:Paragraph 193 6135: 6131: 6130: 6123: 6116: 6112: 6107: 6100: 6096: 6091: 6083: 6077: 6073: 6069: 6063: 6056: 6051: 6044: 6040: 6039:Percival 1900 6035: 6028: 6024: 6023:Percival 1900 6019: 6012: 6007: 6000: 5995: 5987: 5983: 5979: 5972: 5965: 5964:Fifth Century 5961: 5956: 5948: 5942: 5938: 5937: 5929: 5922: 5917: 5910: 5906: 5905:Percival 1900 5901: 5899: 5892:, p. 59. 5891: 5886: 5884: 5882: 5875: 5870: 5864:, p. 98. 5863: 5858: 5856: 5854: 5846: 5841: 5839: 5832: 5827: 5812: 5808: 5802: 5795: 5790: 5788: 5786: 5784: 5782: 5780: 5778: 5776: 5774: 5772: 5770: 5768: 5766: 5764: 5762: 5753: 5752:Paragraph 247 5749: 5745: 5744: 5737: 5735: 5733: 5731: 5729: 5727: 5725: 5718:, p. 84. 5717: 5712: 5705: 5700: 5698: 5696: 5688: 5684: 5680: 5673: 5666: 5661: 5654: 5653:Percival 1900 5649: 5642: 5637: 5631:, p. 89. 5630: 5625: 5617: 5615:9788888163543 5611: 5607: 5600: 5594: 5590: 5584: 5578: 5573: 5564: 5563: 5555: 5546: 5545: 5537: 5528: 5522: 5518: 5517: 5509: 5502: 5497: 5495: 5493: 5491: 5489: 5487: 5485: 5483: 5481: 5479: 5477: 5469: 5465: 5459: 5452: 5448: 5442: 5436: 5435:NAOCTC (2003) 5433:), quoted in 5432: 5428: 5422: 5416: 5411: 5405: 5404:NAOCTC (2003) 5402:), quoted in 5401: 5397: 5391: 5385: 5384:NAOCTC (2003) 5382:), quoted in 5381: 5377: 5371: 5365: 5364:NAOCTC (2003) 5362:), quoted in 5361: 5357: 5351: 5344: 5340: 5334: 5327: 5326:ANF 3:607–609 5323: 5317: 5310: 5306: 5300: 5293: 5288: 5281: 5280:ANF 3:600–601 5277: 5271: 5264: 5263:ANF 3:599–600 5260: 5254: 5252: 5245:, p. 50. 5244: 5239: 5232: 5227: 5220: 5216: 5212: 5206: 5199: 5198:Bulgakov 2004 5194: 5187: 5182: 5175: 5171: 5167: 5161: 5154: 5150: 5146: 5142: 5138: 5132: 5125: 5121: 5115: 5108: 5104: 5100: 5094: 5088:, p. 40. 5087: 5082: 5076:, p. 75) 5075: 5071: 5070:NPNF2 8:29–30 5067: 5061: 5055:, p. 72) 5054: 5050: 5046: 5040: 5033: 5028: 5022:, p. 17. 5021: 5016: 5009: 5004: 4997: 4992: 4986: 4982: 4978: 4973: 4966: 4961: 4954: 4949: 4942: 4941:Galatians 4:6 4937: 4931:, p. 93) 4930: 4926: 4920: 4913: 4908: 4901: 4896: 4894: 4892: 4890: 4882: 4877: 4875: 4867: 4862: 4860: 4858: 4850: 4845: 4838: 4833: 4826: 4821: 4814: 4810: 4806: 4801: 4795: 4789: 4781: 4775: 4769:, p. 70. 4768: 4763: 4759: 4742: 4735: 4733: 4721: 4711: 4705: 4697: 4690: 4688: 4680: 4676: 4671: 4667: 4661: 4651: 4641: 4634: 4630: 4626: 4622: 4618: 4614: 4610: 4606: 4600: 4592: 4585: 4571: 4564: 4561:, that He is 4560: 4556: 4550: 4528: 4519: 4511: 4504: 4495: 4490: 4481: 4476: 4471: 4464: 4458: 4450: 4443: 4435: 4428: 4421: 4415: 4408: 4404: 4400: 4394: 4386: 4380: 4374: 4369: 4364: 4349: 4345: 4330: 4327: 4325: 4322: 4321: 4317: 4311: 4306: 4299: 4296: 4292: 4288: 4284: 4280: 4274: 4270: 4266: 4264: 4250: 4248: 4244: 4241:situation of 4240: 4236: 4232: 4222: 4219: 4211: 4207: 4203: 4200: 4196: 4193: 4189: 4185: 4181: 4178: 4177: 4176: 4174: 4169: 4167: 4163: 4159: 4149: 4147: 4143: 4140:examined the 4139: 4129: 4125: 4123: 4119: 4115: 4111: 4107: 4106:Robert Runcie 4103: 4099: 4095: 4091: 4086: 4084: 4078: 4076: 4072: 4062: 4060: 4056: 4051: 4047: 4043: 4033: 4031: 4027: 4026:Bartholomew I 4023: 4019: 4015: 4005: 4003: 3999: 3994: 3992: 3988: 3978: 3976: 3972: 3968: 3961: 3956: 3954: 3952: 3945: 3940: 3936: 3931: 3926: 3923: 3919: 3914: 3912: 3908: 3906: 3900: 3892: 3882: 3878: 3875: 3863: 3862:ekporeuesthai 3852: 3847: 3845: 3835: 3833: 3821: 3818: 3808: 3806: 3802: 3798: 3794: 3790: 3785: 3781: 3777: 3772: 3770: 3768: 3762: 3760: 3754: 3750: 3746: 3741: 3731: 3729: 3724: 3721: 3717: 3713: 3709: 3705: 3699: 3697: 3693: 3686: 3680: 3666: 3661: 3657: 3654:Metropolitan 3652: 3649: 3643:ἐκπορευόμενον 3627: 3625: 3610:In 1995, the 3608: 3605: 3601: 3595: 3580: 3578: 3574: 3571: 3570: 3565: 3561: 3557: 3547: 3545: 3541: 3535: 3525: 3523: 3519: 3511: 3507: 3503: 3501: 3497: 3493: 3489: 3484: 3479: 3477: 3476:The Comforter 3472: 3469: 3465: 3461: 3457: 3452: 3448: 3443: 3439: 3434: 3430: 3426: 3422: 3411: 3409: 3408: 3403: 3399: 3394: 3389: 3386: 3382: 3378: 3373: 3371: 3370: 3358: 3355: 3351: 3346: 3344: 3334: 3331: 3327: 3324: 3323: 3318: 3314: 3311: 3307: 3304: 3300: 3299: 3298: 3296: 3291: 3289: 3285: 3281: 3277: 3273: 3269: 3268: 3262: 3260: 3259: 3253: 3248: 3244: 3240: 3230: 3228: 3224: 3220: 3216: 3212: 3209:According to 3201: 3197: 3191: 3187: 3185: 3181: 3177: 3173: 3169: 3165: 3161: 3157: 3153: 3149: 3145: 3141: 3131: 3129: 3125: 3121: 3117: 3113: 3109: 3105: 3099: 3097: 3091: 3081: 3079: 3075: 3070: 3068: 3064: 3060: 3056: 3052: 3045:Protestantism 3042: 3040: 3036: 3031: 3029: 3025: 3021: 3017: 3013: 3008: 3006: 3002: 2998: 2994: 2990: 2986: 2976: 2974: 2970: 2966: 2960:ἐκπορευόμενον 2950: 2946: 2940:ἐκπορευόμενον 2936: 2931: 2929: 2927: 2915: 2911: 2907: 2903: 2899: 2893: 2891: 2887: 2886: 2885:Dominus Iesus 2881: 2877: 2872: 2869: 2864: 2861: 2857: 2853: 2849: 2834: 2830: 2824: 2819: 2815: 2810: 2799: 2797: 2793: 2782: 2780: 2774: 2771: 2765: 2758: 2754: 2749: 2745: 2741: 2737: 2733: 2726: 2721: 2717: 2713: 2710: 2708: 2704: 2700: 2694: 2689: 2680: 2676: 2671: 2668: 2665: 2659: 2652: 2642: 2640: 2635: 2633: 2630:except where 2629: 2624: 2618: 2616: 2612: 2607: 2601: 2596: 2592: 2588: 2584: 2579: 2577: 2567: 2565: 2560: 2557: 2551: 2547: 2543: 2539: 2534: 2530: 2527: 2522: 2516: 2512: 2509: 2504: 2500: 2496: 2492: 2487: 2476: 2474: 2469: 2463: 2456: 2452: 2446: 2440: 2434: 2432: 2420: 2415: 2410: 2405: 2401: 2397: 2392: 2389: 2385: 2380: 2375: 2370: 2367: 2362: 2358: 2354: 2350: 2346: 2342: 2337: 2331: 2327: 2323: 2317: 2311: 2310: 2303: 2297: 2294: 2293:Pope Adrian I 2290: 2286: 2281: 2278: 2277:Latin liturgy 2273: 2268: 2263: 2258: 2257:Constantine V 2253: 2248: 2243: 2241: 2237: 2226: 2223: 2219: 2218:Monothelitism 2208: 2207:Pope Martin I 2197: 2186: 2177: 2168: 2164: 2161: 2154: 2150: 2142: 2139: 2133: 2129: 2125: 2123: 2119: 2115: 2111: 2107: 2103: 2098: 2095: 2090: 2086: 2082: 2077: 2070: 2068: 2063: 2058: 2055: 2049: 2044: 2039: 2036: 2024: 2018: 2013: 2008: 2005: 2003: 2002:Monothelitism 1999: 1995: 1991: 1990:Salian Franks 1987: 1983: 1978: 1972: 1969: 1967: 1963: 1959: 1955: 1950: 1944: 1940: 1937: 1933: 1928: 1926: 1922: 1918: 1903: 1898: 1893: 1888: 1874: 1852: 1850: 1846: 1841: 1835: 1833: 1829: 1824: 1819: 1814: 1808: 1805: 1799: 1795: 1791: 1787: 1782: 1770: 1766: 1764: 1758: 1748: 1746: 1742: 1738: 1735: 1729: 1724: 1719: 1713: 1711: 1707: 1703: 1697: 1693: 1689: 1679: 1647: 1642: 1636: 1630: 1629:ekporeuesthai 1624: 1623:ekporeuesthai 1612: 1600: 1594: 1593: 1586: 1585:ekporeuomenon 1579: 1578:ἐκπορευόμενον 1572: 1562: 1557: 1552: 1542: 1541: 1535: 1530: 1525: 1515: 1514: 1508: 1504: 1499: 1490: 1489: 1483: 1478: 1473: 1463: 1462: 1456: 1451: 1446: 1436: 1435: 1429: 1424: 1419: 1409: 1408: 1402: 1398: 1393: 1384: 1383: 1380: 1377: 1375: 1371: 1366: 1362: 1360: 1356: 1351: 1349: 1345: 1339: 1331: 1327: 1322: 1313: 1309: 1304: 1303:Aidan Nichols 1300: 1291: 1288: 1282: 1276: 1270: 1264: 1257: 1252: 1249:Later in his 1247: 1245: 1240: 1233: 1228: 1227: 1222: 1218: 1215: 1212: 1207: 1202: 1199: 1194: 1185: 1181: 1176: 1174: 1169: 1167: 1156: 1152: 1137: 1132: 1129: 1120:Latin Fathers 1117: 1101: 1098: 1092: 1078: 1073: 1058: 1047: 1037: 1027: 1025: 1020: 1018: 1011: 1009: 993: 989: 986: 975: 970: 955: 952: 947: 942: 932: 929: 928: 927: 925: 921: 918:texts in the 916: 912: 908: 898: 891:New Testament 887: 877: 874: 870: 866: 862: 857: 855: 850: 845: 843: 839: 838:theologoumena 835: 831: 827: 823: 818: 816: 812: 811: 810:theologoumena 806: 802: 798: 791: 788: 785: 781: 778: 777: 776: 773: 757: 754: 751: 748: 746: 743: 741:qui ex Patre 738: 733: 730: 725: 724: 710: 707: 696: 693: 689: 682: 681: 677: 674: 670: 663: 662: 658: 655: 651: 644: 643: 629: 621: 619: 615: 611: 607: 602: 600: 596: 592: 587: 581: 579: 575: 571: 567: 562: 557: 552: 550: 542: 538: 534: 530: 526: 522: 518: 514: 510: 505: 499: 494: 493: 480: 429: 427: 414: 409: 407: 402: 400: 395: 394: 392: 391: 384: 383:Sister church 381: 379: 378:Papal primacy 376: 374: 371: 369: 366: 364: 361: 359: 356: 354: 351: 348: 345: 342: 339: 336: 335:Dominus Iesus 333: 330: 327: 324: 321: 320: 316: 310: 309: 300: 297: 296: 294: 291: 288: 285: 282: 279: 278: 272: 271: 263: 260: 257: 254: 251: 248: 247: 241: 240: 233: 230: 227: 223: 222: 218: 216: 213: 210: 206: 203: 202: 199: 193: 192: 184: 181: 178: 175: 172: 169: 168: 165: 160: 159: 153: 150: 148: 145: 144: 142: 141: 137: 136: 133: 130: 129: 125: 121: 120: 116: 112: 111: 105: 101: 89: 79: 76: 68: 65:February 2013 58: 54: 48: 45:This article 43: 34: 33: 30: 19: 13780:Nicene Creed 13741: 13692:Omnipresence 13662:Divine mercy 13486:Two kingdoms 13380:Broad church 13289: 13282: 13275: 13268: 13261: 13256: 13167:Monoenergism 13157:Miaphysitism 12916: 12857:By tradition 12797:Biblical law 12749:Conciliarism 12615: / 12585: / 12581: / 12512:Conciliarity 12489:Presbyterian 12445:Ecclesiology 12420:Original sin 12407: 12398:Anthropology 12385:Hamartiology 12334:Resurrection 12324:Regeneration 12299:Perseverance 12293:Ordo salutis 12291: 12255:Irresistible 12227: 12223:Eternal life 12213:Divinization 12088:Resurrection 12031:Perichoresis 12021:Immutability 12006:Pneumatology 11969:Hermeneutics 11944:Preservation 11879: 11872: 11865: 11858: 11851: 11844: 11839: 11835: 11829:ecclesiology 11824: 11812: 11802: 11780: 11771: 11767: 11760: 11753: 11749: 11740: 11733: 11719:PCPCU (1995) 11709:. 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Retrieved 9303: 9291: 9284:Justin Welby 9266: 9259: 9247:. Retrieved 9243:the original 9228: 9218: 9213:, nn. 19–21. 9206: 9186: 9179: 9167:. Retrieved 9152: 9141: 9129: 9117: 9109:the original 9104: 9094: 9074: 9067: 9055: 9043: 9023: 9016: 8991: 8983: 8966: 8954:. Retrieved 8934: 8930: 8920: 8899: 8888: 8882: 8870:. Retrieved 8866:the original 8855: 8843:. Retrieved 8833: 8821:. Retrieved 8811: 8792: 8776: 8764:romanity.org 8763: 8721: 8715: 8707:the original 8702: 8692: 8686: 8674: 8648: 8635: 8623: 8595:the original 8590: 8577: 8568: 8554: 8548: 8536: 8522: 8508: 8496: 8484: 8464: 8457: 8400: 8388:. Retrieved 8376: 8349: 8341: 8337: 8333: 8321: 8305: 8293: 8241: 8225: 8220: 8213:Kulakov 2007 8208: 8196: 8184: 8165: 8156: 8144:. Retrieved 8140:the original 8130: 8118: 8092:Farrell 1987 8087: 8075: 8063: 8055:the original 8050: 8040: 8026: 8015: 8007: 8002: 7960: 7954: 7882: 7830:. Retrieved 7820: 7808:. Retrieved 7798: 7779: 7767: 7751: 7739:. 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Retrieved 7376:the original 7355:Roman Missal 7354: 7345: 7333: 7303:Nichols 1995 7298: 7278: 7271: 7259: 7247: 7227: 7220: 7208: 7196: 7189:Nichols 2005 7184: 7172: 7160: 7122: 7117: 7108: 7104: 7100: 7084: 7076: 7072: 7068: 7056: 7044: 7039:, "Photius". 7032: 7016: 7004: 6993:Harnack 1898 6978:Schmaus 1975 6973: 6966:Nichols 2010 6961: 6938:romanity.org 6937: 6927: 6915: 6903: 6896:Nichols 2010 6876: 6864: 6852: 6830:Nichols 2010 6810: 6798: 6786: 6759: 6747: 6737: 6732: 6725:Norwich 1997 6720: 6708: 6696: 6662: 6650: 6638: 6619: 6589: 6577: 6565: 6553: 6548: 6536: 6524: 6512: 6485: 6478:Plested 2011 6458: 6442: 6430: 6356: 6344: 6339:, p. 8. 6332: 6320: 6291: 6273:the original 6268: 6255: 6247: 6242: 6230: 6225: 6213: 6197: 6177: 6161: 6149: 6141: 6127: 6122: 6106: 6090: 6071: 6062: 6050: 6034: 6018: 6006: 5999:Nichols 2010 5994: 5981: 5971: 5955: 5935: 5928: 5916: 5869: 5826: 5814:. Retrieved 5810: 5801: 5741: 5711: 5706:, p. 3. 5686: 5682: 5672: 5667:, p. 5. 5660: 5648: 5641:Nichols 2010 5636: 5624: 5605: 5599: 5593:bk. 2 ch. 38 5588: 5583: 5572: 5561: 5554: 5543: 5536: 5515: 5508: 5468:NPNF2 10:113 5463: 5458: 5451:NPNF2 10:109 5446: 5441: 5427:De Trinitate 5426: 5421: 5410: 5396:De Trinitate 5395: 5390: 5376:De Trinitate 5375: 5370: 5356:De Trinitate 5355: 5350: 5341:1.13, 1.16; 5338: 5333: 5321: 5316: 5304: 5299: 5287: 5275: 5270: 5258: 5238: 5226: 5213:, cap. 120 ( 5210: 5205: 5193: 5181: 5176:, p. 43 5168:(PG 45:133; 5165: 5160: 5152: 5151:of both but 5148: 5145:Elowsky 2009 5137:De Trinitate 5136: 5131: 5119: 5114: 5098: 5093: 5081: 5065: 5060: 5044: 5039: 5027: 5015: 5003: 4991: 4972: 4960: 4948: 4936: 4924: 4919: 4907: 4844: 4832: 4825:Larchet 2006 4820: 4800: 4788: 4774: 4762: 4741: 4729: 4720:PCPCU (1995) 4709: 4704: 4695: 4678: 4674: 4669: 4665: 4660: 4650: 4640: 4599: 4584: 4570: 4562: 4558: 4554: 4549: 4527: 4518: 4503: 4489: 4470: 4457: 4442: 4427: 4414: 4403:Tanner (1990 4393: 4368:Congar (1959 4363: 4348: 4290: 4286: 4282: 4278: 4275: 4271: 4267: 4251: 4246: 4230: 4228: 4217: 4215: 4206:Pope Paul VI 4199:Creed of 381 4172: 4170: 4157: 4155: 4145: 4141: 4135: 4126: 4121: 4118:Justin Welby 4110:George Carey 4093: 4087: 4082: 4079: 4074: 4068: 4058: 4054: 4039: 4029: 4018:Benedict XVI 4014:John Paul II 4011: 4001: 3997: 3995: 3990: 3986: 3984: 3974: 3970: 3966: 3964: 3959: 3948: 3938: 3934: 3929: 3927: 3921: 3918:Avery Dulles 3915: 3910: 3902: 3898: 3890: 3883: 3879: 3856:ἐκπορεύεσθαι 3848: 3829: 3822: 3816: 3814: 3784:elucidations 3775: 3773: 3764: 3756: 3752: 3739: 3737: 3727: 3725: 3719: 3707: 3703: 3700: 3695: 3691: 3689: 3684: 3660:PCPCU (1995) 3653: 3631:ἐκπορεύεσθαι 3621: 3617:ἐκπορεύεσθαι 3609: 3603: 3597: 3594:Perichoresis 3567: 3553: 3537: 3509: 3504: 3499: 3491: 3486: 3481: 3475: 3473: 3467: 3463: 3459: 3455: 3446: 3444: 3428: 3420: 3417: 3405: 3398:Sabellianism 3390: 3383:in that the 3380: 3374: 3367: 3364: 3353: 3349: 3347: 3342: 3339: 3329: 3320: 3294: 3292: 3288:Nicene creed 3265: 3263: 3257: 3252:Sabellianism 3236: 3226: 3208: 3199: 3189: 3179: 3175: 3167: 3163: 3143: 3137: 3127: 3100: 3095: 3093: 3077: 3071: 3066: 3062: 3058: 3054: 3048: 3038: 3032: 3019: 3011: 3009: 3004: 3003:without the 2992: 2987:advised the 2982: 2968: 2967:to omit the 2954:καὶ τοῦ Υἱοῦ 2948: 2945:Latin Church 2932: 2923: 2913: 2894: 2889: 2883: 2873: 2865: 2848:dogmatically 2845: 2805: 2788: 2775: 2759: 2729: 2714: 2711: 2672: 2669: 2654: 2636: 2628:Latin Church 2619: 2580: 2573: 2561: 2535: 2531: 2513: 2498: 2482: 2457: 2435: 2404:Pope Leo III 2393: 2371: 2332: 2298: 2282: 2244: 2232: 2182: 2148: 2130: 2100:Thereafter, 2099: 2089:Pope Leo III 2062:Latin Church 2059: 2040: 2029:ἐκπορεύεσθαι 2009: 2006: 1973: 1970: 1945: 1929: 1912:ἐκπορεύεσθαι 1889: 1884:ἐκπορεύεσθαι 1862:ἐκπορεύεσθαι 1858: 1836: 1813:Fides Damasi 1809: 1777: 1768: 1760: 1739: 1714: 1709: 1699: 1695: 1691: 1669:ἐκπορεύεσθαι 1651:ἐκπορεύεσθαι 1617:ἐκπορεύεσθαι 1573: 1570: 1378: 1370:Nicene Creed 1367: 1363: 1352: 1341: 1338:Nicene Creed 1329: 1326:Theodosius I 1297: 1250: 1248: 1243: 1232:apocrisarius 1224: 1219: 1216: 1203: 1195: 1177: 1170: 1133: 1123: 1113:διὰ τοῦ Υἱοῦ 1102: 1086: 1075: 1069:ἐκπορεύεσθαι 1044: 1029: 1022: 1013: 990: 972: 936: 894: 872: 860: 858: 853: 848: 846: 841: 837: 833: 819: 808: 804: 799: 795: 768: 753: 742: 731:καὶ τοῦ Υἱοῦ 729: 702: 627: 624:Nicene Creed 603: 582: 553: 525:Jesus Christ 513:Nicene Creed 423: 422: 295:(1438–1445) 220: 219: 198:Great Schism 183:Great Schism 71: 62: 46: 29: 13697:Omniscience 13687:Omnipotence 13677:Love of God 13531:(Calvinist) 13514:Glossolalia 13390:High church 13270:Sola gratia 13112:Tabor Light 13097:Proskynesis 13082:Metousiosis 13077:Gnomic will 12962:Natural law 12937:Josephology 12927:Indulgences 12792:Apologetics 12759:Reformation 12754:Renaissance 12667:Tribulation 12550:Historicism 12542:Eschatology 12240:Forgiveness 12161:Soteriology 12099:Holy Spirit 12083:Incarnation 12001:Christology 11939:Inspiration 11711:23 December 11310:– also via 10907:Holy Spirit 10270:– also via 9543:Congar 1959 9249:12 November 9169:22 December 9060:Kasper 2004 8992:Catholicism 8806:, pp. 13–15 8501:Congar 1959 8338:actus purus 8201:Lossky 2003 8080:Lossky 1997 8051:pelagia.org 7947:Lossky 2003 7762:, res. 6.5. 7741:10 November 7604:23 December 7338:Tanner 1990 7153:Lossky 2003 7061:Schaff 1885 7021:Schaff 1885 6791:Hinson 1995 6667:Schaff 1885 6655:Davies 1987 6643:Davies 1993 6594:Congar 1983 6408:Hinson 1995 6313:Dulles 1995 6290:Pope Leo I 6235:NPNF2 7:356 5716:Tanner 1990 5629:Congar 1983 5587:Gregory I, 5559:Gregory I. 5549:PL 75:599A) 5541:Gregory I. 5501:NAOCTC 2003 5431:NPNF2 9:143 5380:NPNF2 9:233 5360:NPNF2 9:233 5320:Tertullian 5303:Tertullian 5274:Tertullian 5257:Tertullian 5166:Ad Ablabium 5141:NPNF1 3:225 5107:Daley (2006 5103:NPNF2 7:356 4813:NAOCTC 2003 4805:Congar 1959 4780:"Canon VII" 4405:, pp. 4187:resolution. 4098:Prayer Book 4022:Demetrius I 3714:theologian 3506:Yves Congar 3436: [ 3407:actus purus 3402:Personalism 3385:Christology 3098:as heresy. 2979:Anglicanism 2860:Alexandrian 2802:Reformation 2550:Michael III 2544:(869), and 2515:the Father 2414:Charlemagne 2118:Cassiodorus 1728:Deum de Deo 1654:, but also 1299:Yves Congar 1153:(347–420), 1017:Manichaeism 1003:ἐκπρόρευσις 863:denied the 765:Controversy 755:and the Son 599:God the Son 529:Holy Spirit 96: 1450 13759:Categories 13614:Anabaptism 13550:Free Grace 13395:Low church 13027:Veneration 12972:Priesthood 12882:Absolution 12822:Missiology 12812:Homiletics 12734:Iconoclasm 12719:Patristics 12686:Historical 12662:Soul sleep 12603:Apocalypse 12598:Antichrist 12500:Historical 12470:Missiology 12458:Confession 12329:Repentance 12319:Redemption 12267:Imputation 12260:Prevenient 12208:Conversion 12173:Absolution 11996:Paterology 11991:Attributes 11922:Systematic 11566:Wikisource 10551:"Filioque" 9364:to Flavian 9336:2 November 9225:"Filioque" 9211:AOJDC 1976 9105:vatican.va 8696:Quoted in 8435:AOJDC 1984 8390:8 November 8226:Confession 7928:LaDue 2003 7774:, res. 19. 7625:vatican.va 7422:Today the 7213:Louth 2007 7123:Epistula 2 7069:per Filium 6908:Kelly 2014 6869:Dales 2013 6676:per Filium 6558:NFPF2 9:15 6447:PCPCU 1995 6423:Louth 2007 6206:Kelly 2014 6190:Kelly 2014 6186:Louth 2007 6166:PCPCU 1995 6115:Kelly 2014 6095:Brock 1985 6041:, p. 6025:, p. 5907:, p. 5831:John 15:26 5816:9 November 5794:PCPCU 1995 5665:Kelly 2009 5466:1.15.172 ( 5449:1.11.120 ( 5415:John 16:15 5400:NPNF2 9:60 5343:Kelly 2014 5155:from both" 5139:15.26.47 ( 5049:NPNF2 8:28 4985:John 15:26 4981:John 14:26 4977:John 14:16 4953:Romans 8:9 4912:John 20:22 4837:WCCFO 1979 4715:ἐκπόρευσις 4559:manifested 4385:substantia 4379:hypostasis 4335:References 4239:anti-Arian 3960:Per Filium 3939:ekporeusis 3865:) but the 3803:, and the 3782:has added 3712:Slavophile 3592:See also: 3488:Karl Barth 3377:hypostases 3272:hypostasis 3247:hypostasis 3051:Karl Barth 2926:principium 2852:Pope Leo I 2431:Roman rite 1958:Reccared I 1925:Pope Leo I 1269:recessurum 1211:procedit a 1147: 220 1145: – c. 1143: 160 1136:Tertullian 1063:προχεῖσθαι 967:See also: 578:liturgical 13609:Adventism 13529:Reformed 13325:Assurance 13263:Sola fide 13216:Adiaphora 13127:Theotokos 13107:Symphonia 13102:Sobornost 13092:Phyletism 13002:Sainthood 12997:Sacrament 12977:Purgatory 12957:Modernism 12947:Mariology 12842:Political 12817:Liturgics 12802:Education 12784:Practical 12699:Orthodoxy 12622:End times 12593:Adventism 12570:Preterism 12484:Episcopal 12463:Eucharist 12453:Sacrament 12349:Synergism 12339:Salvation 12282:Monergism 12188:Atonement 12183:Assurance 12113:Cosmology 12093:Ascension 11931:Scripture 11689:0897-2435 11664:680484996 11538:2169-6861 11306:25507835M 11298:887871796 11177:. Knopf. 11128:usccb.org 10507:(2014) . 10426:cite book 10393:cite book 10345:589804627 10222:14032785M 10214:880670516 10143:0038-8610 9811:245875581 9803:0082-7118 9310:9 January 9048:Rush 1997 8978:Father'." 8943:0022-0558 8908:0147-3387 8740:258525325 8420:Ware 2006 8405:Ware 2006 8310:Ware 1993 8125:, n. 800. 7731:kaldu.org 7523:ODCC 2005 7469:, n. 853. 7450:Will 1861 7438:Will 1861 7328:, n. 850. 7121:Photius, 7097:Blemmydes 7037:ODCC 2005 7009:Bray 1983 6954:ODCC 2005 6779:Maas 1909 6437:, n. 527. 6248:Thesaurus 6231:Oratio 39 6220:, n. 470. 6156:, n. 188. 6113:, n. 71; 5874:John 8:42 5589:Dialogues 5577:John 16:7 5309:ANF 3:598 5217:, n. 44; 5211:Ancoratus 5099:Oratio 39 4996:John 16:7 4900:ODCC 2005 4754:Citations 4732:processio 4679:divinitas 4191:together. 4166:Paraclete 3951:procedere 3832:processio 3767:procedere 3624:procedere 3569:sui iuris 3393:immanence 3138:Although 2898:Bessarion 2236:Hadrian I 2041:Although 2035:procedere 2017:procedere 1960:and some 1897:procedere 1843:into the 1641:procedere 1599:procedere 1592:procedere 1251:Dialogues 1166:Augustine 1125:the Son ( 1057:procedere 784:orthodoxy 747:procedit, 614:canonized 317:relations 179:(863–867) 173:(484–519) 13765:Filioque 13645:See also 13570:Wesleyan 13433:Lutheran 13362:Anglican 13087:Phronema 12917:Filioque 12897:Dogmatic 12837:Polemics 12832:Pastoral 12613:Covenant 12565:Futurism 12555:Idealism 12532:Shunning 12517:Koinonia 12430:Theodicy 12403:The Fall 12369:Blessing 12218:Election 12178:Adoption 12151:Theodicy 12136:Humanity 12121:Creation 11959:Exegesis 11949:Canonics 11847:dispute. 11845:Filioque 11825:Filioque 11819:, O.P., 11754:Filioque 11516:archived 11362:Archived 11313:ccel.org 11167:scoba.us 11155:cite web 11132:Archived 10894:Filioque 10812:Filioque 10689:Filioque 10619:(2002). 10273:ccel.org 9697:Archived 9674:Archived 9648:cite web 9638:25 April 9632:Archived 9609:cite web 9601:Archived 9578:cite web 9570:Archived 9452:7039999M 9438:(1901). 8956:25 April 8912:Archived 8872:25 April 8845:25 April 8823:25 April 8800:Archived 8768:Archived 8663:Archived 8437:, n. 45. 8381:Archived 8377:elca.org 8334:Filioque 8174:. 2019. 8146:25 April 7860:ECT 2005 7832:25 April 7810:25 April 7788:Archived 7772:ACC 1993 7678:filioque 7635:25 April 7424:filioque 7416:25 April 7382:25 April 7077:Filioque 7073:ex Filio 6997:ch. 6 §2 6688:Filioque 6682:ex Filio 6628:. 2019. 6393:Dix 2005 6298:, n. 284 6172:, n. 75. 6136:. 2019. 5986:Archived 5750:. 2019. 5153:proceeds 5149:begotten 4767:RCA 2002 4725:προϊέναι 4710:Filioque 4696:filioque 4670:Filioque 4666:Filioque 4591:delirium 4480:Filioque 4463:Liuva II 4373:prosōpon 4302:See also 4287:Filioque 4263:Arianism 4247:Filioque 4218:Filioque 4158:Filioque 4146:Filioque 4142:Filioque 4122:Filioque 4094:Filioque 4083:Filioque 4075:Filioque 4059:Filioque 4055:Filioque 4032:clause. 4030:Filioque 4002:Filioque 3998:Filioque 3991:Filioque 3987:Filioque 3944:proienai 3935:Filioque 3930:Filioque 3922:Filioque 3874:proienai 3868:προϊέναι 3839:προϊέναι 3817:Filioque 3740:Filioque 3728:Filioque 3720:Filioque 3708:Filioque 3692:Filioque 3685:Filioque 3637:προϊέναι 3604:Filioque 3577:Holy See 3558:and the 3510:Filioque 3500:filioque 3492:Filioque 3468:Filioque 3447:Filioque 3429:Filioque 3425:dogmatic 3421:filioque 3381:Filioque 3354:Filioque 3350:Filioque 3343:Filioque 3295:Filioque 3227:Filioque 3193:— 3176:Filioque 3168:Filioque 3144:Filioque 3128:Filioque 3104:dogmatic 3096:filioque 3078:Filioque 3067:Filioque 3063:Filioque 3059:Filioque 3055:Filioque 3039:Filioque 3020:Filioque 3012:Filioque 3005:Filioque 2993:Filioque 2969:Filioque 2949:Filioque 2914:Filioque 2890:Filioque 2829:Filioque 2823:Filioque 2809:Filioque 2792:Nicaea I 2764:Filioque 2753:Filioque 2693:Filioque 2658:Filioque 2623:Filioque 2606:Filioque 2600:Filioque 2556:Filioque 2508:Filioque 2486:Filioque 2468:Filioque 2462:Filioque 2451:Filioque 2445:Filioque 2419:Filioque 2409:Filioque 2379:Filioque 2366:Filioque 2336:Filioque 2316:Filioque 2302:Filioque 2272:Filioque 2252:Filioque 2138:filioque 2110:Boethius 2094:Filioque 2076:filioque 2054:Filioque 2048:filioque 2023:Filioque 1986:Clovis I 1984:, after 1977:Filioque 1949:Filioque 1906:προϊέναι 1900:and the 1878:προϊέναι 1868:προϊέναι 1840:Filioque 1804:Filioque 1781:Filioque 1734:Filioque 1718:Filioque 1675:γέννησις 1663:προβαίνω 1635:proienai 1611:proienai 1605:προϊέναι 1308:Filioque 1256:Filioque 1180:Arianism 1107:προϊέναι 1097:Filioque 1091:Filioque 1080:— 1051:προϊέναι 1026:stated: 985:Filioque 951:Filioque 941:Filioque 902:λήμψεται 873:Filioque 869:Arianism 861:Filioque 849:Filioque 842:Filioque 834:Filioque 805:Filioque 772:Filioque 744:Filioque 706:Filioque 586:Filioque 561:Filioque 426:Filioque 315:ecumenic 221:Filioque 138:Overview 124:a series 106:, Paris. 13476:Pietism 13451:Haugean 13405:Baptist 13260: ( 13208:General 13122:Theosis 13117:Theoria 13067:Economy 13012:Thomism 13007:Scotism 12942:Liturgy 12769:Pietism 12744:Thomism 12652:Rapture 12577: ( 12477: ( 12364:Worship 12354:Theosis 12198:Calling 12193:Baptism 12061: ( 12046:Trinity 11514:– also 11145:25 June 10418: 10414: 10385: 10381: 10266:8862602 9553:Sources 8189:DH 2012 8161:DH 2012 8123:DH 2012 7556: 7467:DH 2012 7326:DH 2012 7109:in time 7105:sending 7101:eternal 7065:§108 II 6671:§108 II 6451:DH 2012 6435:DH 2012 6296:DH 2012 6218:DH 2012 6202:DH 2012 6182:DH 2012 6170:DH 2012 6154:DH 2012 6111:DH 2012 5378:12.56 ( 5358:12.55 ( 5215:DH 2012 5068:18.47 ( 5047:18.45 ( 4645:unity." 4625:Ambrose 4283:through 4225:Summary 4183:Spirit. 3776:Filoque 3478:, that: 3456:through 3258:theoria 3203: 3180:through 3164:in time 3146:to the 2995:in the 2748:Ferrara 2240:Leo III 2155:through 2012:Vulgate 2010:In the 1982:Francia 1964:in his 1721:to the 1646:Vulgate 1388:Καὶ εἰς 1275:recedit 1244:Moralia 1155:Ambrose 997:προϊεον 897:Trinity 880:History 822:Photius 591:Trinity 517:Eastern 313:Modern 185:(1054–) 164:Schisms 100:Boulbon 51:Please 12847:Public 12807:Ethics 12627:Heaven 12495:Bishop 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