1689:("dexterity, proficiency"), the first consisting of the pure ideal element in action and the second the form it assumes in relation to circumstances, each of the two classes falling respectively into the two divisions of wisdom and love and of intelligence and application. In his system the doctrine of duty is the description of the method of the attainment of ethical ends, the conception of duty as an imperative, or obligation, being excluded, as we have seen. No action fulfills the conditions of duty except as it combines the three following antitheses: reference to the moral idea in its whole extent and likewise to a definite moral sphere; connection with existing conditions and at the same time absolute personal production; the fulfillment of the entire moral vocation every moment though it can only be done in a definite sphere. Duties are divided with reference to the principle that every man make his own the entire moral problem and act at the same time in an existing moral society. This condition gives four general classes of duty: duties of general association or duties with reference to the community (
1560:
after establishing a system of interpretation that was applicable to all texts. This process was not a systematic or strictly philological approach, but what he called "the art of understanding." Schleiermacher viewed a text as a vehicle that an author used to communicate thoughts that he had had before creating the text. These thoughts were what caused the author to produce the text; at the moment of text creation, these "inner thoughts" become "outer expression" in language. In order to interpret a text, then, the interpreter must consider both the inner thoughts of the author and the language that s/he used in writing the text. In other words, the reader must submerge himself in the realities of the object of understanding (the text). This approach to interpreting texts involves both "grammatical interpretation" and "psychological (or technical) interpretation." The former deals with the language of the text; the latter with the thoughts, emotions, intentions and aims of the author.
1678:
classified according to the predominance of one or the other of these characteristics. Universal organizing action produces the forms of intercourse, and universal symbolizing action produces the various forms of science; individual organizing action yields the forms of property and individual symbolizing action the various representations of feeling, all these constituting the relations, the productive spheres, or the social conditions of moral action. Moral functions cannot be performed by the individual in isolation but only in his relation to the family, the state, the school, the church, and society — all forms of human life which ethical science finds to its hand and leaves to the science of natural history to account for. The moral process is accomplished by the various sections of humanity in their individual spheres, and the doctrine of virtue deals with the reason as the moral power in each individual by which the totality of moral products is obtained.
1608:
1674:), or the chief forms of the union of mind and nature, Schleiermacher's system divides itself into the doctrine of moral ends, the doctrine of virtue and the doctrine of duties; in other words, as a development of the idea of the subjection of nature to reason it becomes a description of the actual forms of the triumphs of reason, of the moral power manifested therein and of the specific methods employed. Every moral good or product has a fourfold character: it is individual and universal; it is an organ and symbol of the reason, that is, it is the product of the individual with relation to the community, and represents or manifests as well as classifies and rules nature.
1536:
inward nature. This uniformity is not based on the sameness of either the intellectual or the organic functions alone, but on the correspondence of the forms of thought and sensation with the forms of being. The essential nature of the concept is that it combines the general and the special, and the same combination recurs in being; in being the system of substantial or permanent forms answers to the system of concepts and the relation of cause and effect to the system of judgments, the higher concept answering to "force" and the lower to the phenomena of force, and the judgment to the contingent interaction of things.
1756:). Schleiermacher initiates his speeches on religion in its opening chapter by asserting that the contemporary critique of religion is often over-simplified by the assumption that there are two supposed "hinges" upon which all critiques of religion(s) are based. These two over-simplifications are given by Schleiermacher as first, that their conscience shall be put into judgement, and second, the "general idea turns on the fear of an eternal being, or, broadly, respect for his influence on the occurrences of this life called by you providence, or expectation of a future life after this one, called by you immortality."
1507:— which is also called feeling and immediate knowledge. In it we cognize our own inner life as affected by the non-ego. As the non-ego helps or hinders, enlarges or limits, our inner life, we feel pleasure or pain. Aesthetic, moral and religious feelings are respectively produced by the reception into consciousness of large ideas — nature, mankind and the world; those feelings are the sense of being one with these vast objects. Religious feeling therefore is the highest form of thought and of life; in it we are conscious of our unity with the world and God; it is thus the sense of absolute dependence.
1256:(1803), the first of his strictly critical and philosophical productions, occupied him; it is a criticism of all previous moral systems, including those of Kant and Fichte: Plato's and Spinoza's find most favour. It contends that the tests of the soundness of a moral system are the completeness of its view of the laws and ends of human life as a whole and the harmonious arrangement of its subject-matter under one fundamental principle. Although it is almost exclusively critical and negative, the book announces Schleiermacher's later view of moral science, attaching prime importance to a
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1503:) or functions of the intellect. The former fall into the two classes of feelings (subjective) and perceptions (objective); the latter, according as the receptive or the spontaneous element predominates, into cognition and volition. In cognition, thought is ontologically oriented to the object; and in volition it is the teleological purpose of thought. In the first case we receive (in our fashion) the object of thought into ourselves. In the latter we plant it out into the world. Both cognition and volition are functions of thought as well as forms of moral action.
40:
1653:, above nature. Strictly speaking, the antitheses of good and bad and of free and necessary have no place in an ethical system, but simply in history, which is obliged to compare the actual with the ideal, but as far as the terms "good" and "bad" are used in morals they express the rule or the contrary of reason, or the harmony or the contrary of the particular and the general. The idea of free as opposed to necessary expresses simply the fact that the mind can propose to itself ends, though a man cannot alter his own nature.
1540:
being that when the conceptual form predominates we have speculative science and when the form of judgment prevails we have empirical or historical science. Throughout the domain of knowledge the two forms are found in constant mutual relations, another proof of the fundamental unity of thought and being or of the objectivity of knowledge. Plato, Spinoza and Kant had contributed characteristic elements of their thought to this system, and directly or indirectly it was largely indebted to
Schelling for fundamental conceptions.
1848:, deeply concerned with the problem of objectivism and subjectivism in the doctrine of revelation, employs Schleiermacher’s doctrine of revelation in his own way and regards the Bible as the objective standard for his theological work. Bavinck also stresses the importance of the church, which forms the Christian consciousness and experience. In so doing, he attempts to overcome the latent weakness of Schleiermacher’s doctrine of revelation through his emphasis on the ecclesiological doctrine of revelation.
1828:
derived from it. Religion is the miracle of direct relationship with the infinite; and dogmas are the reflection of this miracle. Similarly belief in God, and in personal immortality, are not necessarily a part of religion; one can conceive of a religion without God, and it would be pure contemplation of the universe; the desire for personal immortality seems rather to show a lack of religion, since religion assumes a desire to lose oneself in the infinite, rather than to preserve one's own finite self.
1564:
identified as submerging
Understanding is a historical process involving learning about the context in which the author wrote, and how the text's original readership understood its language. Understanding is also a psychological process drawing upon intuition and a connection between interpreter and the author. Reader and author are both human. As humans, they have some degree of shared understanding. That shared understanding is what makes it possible for a reader to understand an author.
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organic element, and there is no such thing as "pure mind" or "pure body." The one general function of the ego, thought, becomes in relation to the non-ego either receptive or spontaneous action, and in both forms of action its organic, or sense, and its intellectual energies co-operate; and in relation to man, nature and the universe the ego gradually finds its true individuality by becoming a part of them, "every extension of consciousness being higher life."
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arrangement of the matter of the science which tabulates its constituents after the model of the physical sciences; and it supplies a sharply defined treatment of specific moral phenomena in their relation to the fundamental idea of human life as a whole. Schleiermacher defines ethics as the theory of the nature of the reason, or as the scientific treatment of the effects produced by human reason in the world of nature and man.
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ethics is the unity of the real and the ideal, and the psychological and actual basis of the ethical process is the tendency of reason and nature to unite in the form of the complete organization of the latter by the former. The end of the ethical process is that nature (i.e. all that is not mind, the human body as well as external nature) may become the perfect symbol and organ of mind.
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1800:
While therefore we cannot, as we have seen, attain the idea of the supreme unity of thought and being by either cognition or volition, we can find it in our own personality, in immediate self-consciousness or (which is the same in
Schleiermacher's terminology) feeling. Feeling in this higher sense (as distinguished from "organic" sensibility,
2605:, ed. by Heinz Kimmerle, trans. by James Duke and Jack Forstman (Missoula: Scholars Press, 1977), p. 196: "just as the whole is understood from the parts, so the parts can be understood from the whole. This principle is of such consequence for hermeneutics and so incontestable that one cannot even begin to interpret without using it."
1670:, or highest good. It represents in his system the ideal and aim of the entire life of man, supplying the ethical view of the conduct of individuals in relation to society and the universe, and therewith constituting a philosophy of history at the same time. Starting with the idea of the highest good and of its constituent elements (
1732:
Middle Ages and a vigorous discourse taking hold of
Western European intellectuals, the fields of art and natural philosophy were flourishing. However, the discourse of theologians, arguably the primary and only discourse of intellectuals for centuries, had taken to its own now minor corner in the universities.
1701:
consciousness instead of from that of reason generally; the ethical phenomena dealt with are the same in both systems, and they throw light on each other, while the
Christian system treats more at length and less aphoristically the principal ethical realities — church, state, family, art, science and society.
1141:
it is not worth wasting time on. For six whole months there is no further word from his son. Then comes the bombshell. In a moving letter of 21 January 1787, Schleiermacher admits that the doubts alluded to are his own. His father has said that faith is the "regalia of the
Godhead," that is, God's royal due.
1644:
Conscience, as the subjective expression of the presupposed identity of reason and nature in their bases, guarantees the practicability of our moral vocation. Nature is preordained or constituted to become the symbol and organ of mind, just as mind is endowed with the impulse to realize this end. But
1140:
In a letter to his father, Schleiermacher drops the mild hint that his teachers fail to deal with those widespread doubts that trouble so many young people of the present day. His father misses the hint. He has himself read some of the skeptical literature, he says, and can assure
Schleiermacher that
1816:
At various periods of his life
Schleiermacher used different terms to represent the character and relation of religious feeling. In his earlier days he called it a feeling or intuition of the universe, consciousness of the unity of reason and nature, of the infinite and the eternal within the finite
1799:
as the first conjunction of universal and individual life, the immediate union or marriage of the universe with incarnated reason. Thus every person becomes a specific and original representation of the universe and a compendium of humanity, a microcosmos in which the world is immediately reflected.
1559:
Schleiermacher wanted to shift hermeneutics away from specific methods of interpretation (e.g. methods for interpreting biblical or classical texts) and toward a focus on how people understand texts in general. He was interested in interpreting
Scripture, but he thought one could do so properly only
1506:
It is in those two functions that the real life of the ego is manifested, but behind them is self-consciousness permanently present, which is always both subjective and objective — consciousness of ourselves and of the non-ego. This self-consciousness is the third special form or function of thought
1145:
Schleiermacher confessed: "Faith is the regalia of the
Godhead, you say. Alas! dearest father, if you believe that without this faith no one can attain to salvation in the next world, nor to tranquility in this—and such, I know, is your belief—oh! then pray to God to grant it to me, for to me it is
1495:
is therefore not absolute, and, though present in man's own constitution as composed of body and soul, is relative only even there. The ego is itself both body and soul — the conjunction of both constitutes it. Our "organization" or sense nature has its intellectual element, and our "intellect" its
1408:
through the church, not the creeds or the letter of Scripture or the rationalistic understanding. The work is therefore simply a description of the facts of religious feeling, or of the inner life of the soul in its relations to God, and the inward facts are looked at in the various stages of their
1731:
is a book written by Schleiermacher dealing with the gap he saw as emerging between the cultural elite and general society. Schleiermacher was writing when the Enlightenment was in full swing and when the first major transition into modernity was simultaneously occurring. With the fall of the late
1640:
As a theoretical or speculative science it is purely descriptive and not practical, being correlated on the one hand to physical science and on the other to history. Its method is the same as that of physical science, being distinguished from the latter only by its matter. The ontological basis of
1535:
In the concept, therefore, the intellectual and in the judgment the organic or sense element predominates. The universal uniformity of the production of judgments presupposes the uniformity of our relations to the outward world, and the uniformity of concepts rests similarly on the likeness of our
1677:
The first two characteristics provide for the functions and rights of the individual as well as those of the community or race. Though a moral action may have these four characteristics at various degrees of strength, it ceases to be moral if one of them is quite absent. All moral products may be
1582:
Despite Schleiermacher’s claim to the possibility of understanding of the author’s thoughts better than the author, he grants that "good interpretation can only be approximated" and that hermeneutics is not a "perfect art." The art puts the interpreter in the best position by "putting oneself in
1615:
Next to religion and theology, Schleiermacher devoted himself to the moral world, of which the phenomena of religion and theology were, in his systems, only constituent elements. In his earlier essays he endeavoured to point out the defects of ancient and modern ethical thinkers, particularly of
1586:
Schleiermacher's work had a profound impact on the field of hermeneutics, so much so that he is often referred to as "the father of modern hermeneutics as a general study." His work marks the beginning of hermeneutics as a general field of inquiry, separate from specific disciplines (e.g. law or
1578:
In studying the language that an author uses to present his/her thoughts, an interpreter may be able to understand these thoughts even better than the author him/herself. This can be done by discovering why a particular work was produced, and by discovering unity within other works produced in a
1563:
The language used by an author "is what mediates sensuously and externally between utterer and listener". The ultimate goal of hermeneutics for Schleiermacher is "understanding in the highest sense"— experiencing the same thoughts that the author experienced when writing the text which he
1539:
The sum of being consists of the two systems of substantial forms and interactional relations, and it reappears in the form of concept and judgment, the concept representing being and the judgment being in action. Knowledge has under both forms the same object, the relative difference of the two
1170:
Hospital in Berlin. Lacking scope for the development of his preaching skills, he sought mental and spiritual satisfaction in the city's cultivated society and in intensive philosophical studies, beginning to construct the framework of his philosophical and religious system. Here Schleiermacher
1827:
Religion is the outcome neither of the fear of death, nor of the fear of God. It answers a deep need in man. It is neither a metaphysic, nor a morality, but above all and essentially an intuition and a feeling. ... Dogmas are not, properly speaking, part of religion: rather it is that they are
1524:, as Schleiermacher's term is. The idea of knowledge or scientific thought as distinguished from the passive form of thought — of aesthetics and religion — is thought which is produced by all thinkers in the same form and which corresponds to being. All knowledge takes the form of the concept (
1424:
Though the work added to the reputation of its author, it aroused the increased opposition of the theological schools it was intended to overthrow, and at the same time, Schleiermacher's defence of the right of the church to frame its own liturgy in opposition to the arbitrary dictation of the
1700:
It was only the first of the three sections of the science of ethics — the doctrine of moral ends — that Schleiermacher handled with approximate completeness; the other two sections were treated very summarily. In his Christian Ethics he dealt with the subject from the basis of the Christian
1636:
Schleiermacher's own moral system is an attempt to supply these deficiencies. It connects the moral world by a deductive process with the fundamental idea of knowledge and being; it offers a view of the entire world of human action which at all events aims at being exhaustive; it presents an
1227:
In the first book, Schleiermacher gave religion an unchanging place among the divine mysteries of human nature, distinguished it from what he regarded as current caricatures of religion and described the perennial forms of its manifestation. That established the programme of his subsequent
1632:
finding favour in his eyes. He failed to discover in previous moral systems any necessary basis in thought, any completeness as regards the phenomena of moral action, any systematic arrangement of its parts and any clear and distinct treatment of specific moral acts and relations.
1276:, where he remained until 1807. He quickly obtained a reputation as professor and preacher and exercised a powerful influence in spite of charges of atheism, Spinozism and pietism. In this period, he began his lectures on hermeneutics (1805–1833) and he also wrote his dialogue the
1812:
have their fundamental and permanent background of personality and their transitional link. Having its seat in this central point of our being, or indeed consisting in the essential fact of self-consciousness, religion lies at the basis of all thought, feeling and action.
3346:
1232:, he revealed his ethical manifesto in which he proclaimed his ideas on the freedom and independence of the spirit and on the relationship of the mind to the sensual world, and he sketched his ideal of the future of the individual and of society.
1556:. However, it was not until Heinz Kimmerle's 1959 edition "based on a careful transcription of the original handwritten manuscripts, that an assured and comprehensive overview of Schleiermacher's theory of hermeneutics became possible."
1409:
development and presented in their systematic connection. The aim of the work was to reform Protestant theology, to put an end to the unreason and superficiality of both supernaturalism and rationalism, and to deliver
1447:'s party and the rationalists Daniel Georg Konrad von Cölln (1788–1833) and David Schulz (1779–1854), protesting against both subscription to the ancient creeds and the imposition of a new rationalistic formulary.
1804:), which is the minimum of distinct antithetic consciousness, the cessation of the antithesis of subject and object, constitutes likewise the unity of our being, in which the opposite functions of
2578:
1491:
takes as its basis the phenomenal dualism of the ego and the non-ego, and regards the life of man as the interaction of these elements with their interpenetration as its infinite destination. The
1252:. He relieved Friedrich Schlegel entirely of his nominal responsibility for the translation of Plato, which they had together undertaken (vols. 1–5, 1804–1810; vol. 6, Repub. 1828). Another work,
1716:
was not compatible with the love of God. Divine punishment was rehabilitative, not penal, and designed to reform the person. He was one of the first major theologians of modern times to teach
1443:
The same year, Schleiermacher lost his only son, Nathaniel (1820–1829), a blow that he said "drove the nails into his own coffin", but he continued to defend his theological position against
1183:
as well as by his seven-year relationship (1798–1805) with Eleonore Christiane Grunow (née Krüger) (1769/1770–1837), the wife of Berlin clergyman August Christian Wilhelm Grunow (1764–1831).
1510:
Schleiermacher's doctrine of knowledge accepts the fundamental principle of Kant that knowledge is bounded by experience, but it seeks to remove Kant's skepticism as to knowledge of the
1870:
In the Berlin-Kreuzberg district, Schleiermacherstrasse was named after him in 1875; an area in which the streets were named after the founding professors of the Berlin University.
1583:
possession of all the conditions of understanding." However, the extent of an interpreter’s understanding of a text is limited by the possibility of misunderstanding the text.
1552:
during his lifetime, he lectured widely on the field. His published and unpublished writings on the subject were collected together after his death and published in 1838 as
1817:
and the temporal. In later life he described it as the feeling of absolute dependence, or, as meaning the same thing, the consciousness of being in relation to God. In his
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school, Schleiermacher had imbibed a profound and mystical view of the inner depths of the human personality. His religious thought found its expression most notably in
1404:). Its fundamental principle is that the source and the basis of dogmatic theology are the religious feeling, the sense of absolute dependence on God as communicated by
5704:
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Begründung der Funktion der Praktischen Theologie bei Friedrich Daniel Ernst Schleiermacher: Eine Untersuchung anhand seiner praktisch-theologischen Vorlesungen.
862:
1166:(1741–1810), developing in a cultivated and aristocratic household his deep love of family and social life. Two years later, in 1796, he became chaplain to the
1571:
is a failure of grammatical interpretation— failing to understand the language of the text— "the confusion of the meaning of a word for another."
1532:), the former conceiving the variety of being as a definite unity and plurality, and the latter simply connecting the concept with certain individual objects.
1146:
now lost. I cannot believe that he who called himself the Son of Man was the true, eternal God; I cannot believe that his death was a vicarious atonement."
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1296:); the speeches represent phases of his growing appreciation of Christianity as well as the conflicting elements of the theology of the period. After the
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1338:
While he preached every Sunday, Schleiermacher also gradually took up in his lectures in the university almost every branch of theology and philosophy:
7774:
3269:
Kenklies, K. (2012). "Educational theory as topological rhetoric. The concepts of pedagogy of Johann Friedrich Herbart and Friedrich Schleiermacher".
1697:) — both with a universal reference, duties of the conscience (in which the individual is sole judge), and duties of love or of personal association.
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1599:
would expand hermeneutics even farther, from a theory of interpretation of textual expressions into a theory of interpretation of lived experiences.
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6406:
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884:
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L'épreuve de l'étranger. Culture et traduction dans l'Allemagne romantique: Herder, Goethe, Schlegel, Novalis, Humboldt, Schleiermacher, Hölderlin
1905:
935:
2698:
1260:, or doctrine of the ends to be obtained by moral action. The obscurity of the book's style and its negative tone prevented immediate success.
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7569:
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Redeeming relationship, relationships that redeem: free sociability and the completion of humanity in the thought of Friedrich Schleiermacher
1440:, 1829) in which he defended his theological position generally and his book in particular against opponents on both the right and the left.
1324:
879:
1499:
The specific functions of the ego, as determined by the relative predominance of sense or intellect, are either functions of the senses (or
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At the completion of his course at Halle, Schleiermacher became the private tutor to the family of Friedrich Alexander Burggraf und Graf zu
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monarch or his ministers brought him fresh troubles. He felt isolated although his church and his lecture-room continued to be crowded.
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1925:
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Though his ultimate principles remained unchanged, he placed more emphasis on human emotion and the imagination. Meanwhile, he studied
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1567:
Part of the art of understanding is the art of avoiding misunderstanding. Schleiermacher identifies two forms of misunderstanding.
7739:
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2380:. Friedrich Schleiermacher Kritische Gesamtausgabe, Abteiling II: Vorlesungen, Band 12, Berlin / New York, Walter de Gruyter, 2017
1319:. He took a prominent part in the reorganization of the Prussian church and became the most powerful advocate of the union of the
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1899:
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Deterministische Ethik und kritische Theologie. Die Auseinandersetzung des frühen Schleiermacher mit Kant und Spinoza 1789–1794
377:
1433:
5963:
3616:
3436:
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1245:
399:
2117:, trans. William Dobson. 1836; reprint, New York: Arno Press, 1973; reprint, Charleston, SC: BiblioBazaar, 2009. Paperback:
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7599:
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6047:
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3189:
Andrejč, Gorazd. "Bridging the gap between social and existential-mystical interpretations of Schleiermacher's 'feeling'."
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869:
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512:
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3159:
Christentum – Staat – Kultur. Akten des Kongresses der Internationalen Schleiermacher-Gesellschaft in Berlin, March 2006.
1385:
In politics, Schleiermacher supported liberty and progress, and in the period of reaction that followed the overthrow of
1327:
of Churches (1817). The 24 years of his professional career in Berlin began with his short outline of theological study (
1176:
928:
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1315:(1810), in which he took a prominent part, Schleiermacher obtained a theological chair and soon became secretary to the
7559:
6339:
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1705:, amongst other moral philosophers, bases his system substantially, with important departures, on Schleiermacher's. In
1575:
a failure of technical/psychological interpretation— misunderstanding the nuance in the author’s own "sphere."
1203:
1070:
Moravian theology failed to satisfy his increasing doubts, and his father reluctantly gave him permission to enter the
739:
3522:
3194:
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and modern moral philosophers, Schleiermacher reintroduced and assigned pre-eminent importance to the doctrine of the
1649:"; it differs from a law of nature only as being descriptive of the fact that it ranks the mind as conscious will, or
7634:
7604:
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Hrsg. von Andreas Arndt, Ulrich Barth and Wilhelm Gräb (Schleiermacher-Archiv 22), De Gruyter: Berlin / New York 2008
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though they differed on fundamental points. He sympathised with some of Jacobi's positions, and took some ideas from
389:
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2725:, Heinz Kimmerle (ed.), 1959; second, revised edition, Heidelberg: Heidelberger Akademie der Wissenschaften, 1974.
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1014:. Schleiermacher is considered the most important Protestant theologian between John Calvin and Karl Barth.
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Schleiermacher continued with his translation of Plato and prepared a new and greatly-altered edition of his
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440:
196:
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145:
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200 Jahre "Reden über die Religion". Akten des 1. Internationalen Kongresses der Schleiermacher-Gesellschaft
1304:
and, on 18 May 1809, married Henriette von Willich (née von Mühlenfels; 1788–1840), the widow of his friend
994:. Because of his profound effect on subsequent Christian thought, he is often called the "Father of Modern
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1948:
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166:
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Boston Collaborative Encyclopedia of Western Theology: Friedrich Daniel Ernst Schleiermacher (1768–1834)
1133:
Schleiermacher developed a deep-rooted skepticism as a student and soon rejected orthodox Christianity.
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Dole, Andrew. "What is ‘religious experience’ in Schleiermacher’s Dogmatics, and why does it matter?."
2196:, Ed. Heinz Kimmerle. Tr. James O. Duke and Jack Forstman. Atlanta, GA: Scholars Press, 1977 Paperback
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1389:, he was charged by the Prussian government with "demagogic agitation" in conjunction with the patriot
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movement of the twentieth century, typically (though not without challenge) seen to be spearheaded by
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The Philosophy of Schleiermacher: The Development of his Theory of Scientific and Religious Knowledge
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Walter Wyman, Jr.: "The Role of the Protestant Confessions in Schleiermacher’s The Christian Faith".
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became acquainted with art, literature, science and general culture. He was strongly influenced by
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3308:. Edited by Martin D. Yaffe and Richard S. Ruderman. New York: Palgrave, 2014, pp. 203–214.
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student, Schleiermacher pursued an independent course of reading and neglected the study of the
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1999 text tr. by H. R. MacKintosh, ed. J. S. Stewart. Edinburgh: T. & T. Clark. Paperback:
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Fifteen Sermons of Friedrich Schleiermacher Delivered to Celebrate the Beginning of a New Year
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One or more of the preceding sentences incorporates text from a publication now in the
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and began to apply ideas from the Greek philosophers to a reconstruction of Kant's system.
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1098:. However, he attended the lectures of Semler and became acquainted with the techniques of
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Ulrich Schwab (1995). "Schleiermacher, Friedrich Daniel Ernst". In Bautz, Traugott (ed.).
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Kerber, Hannes. "Strauss and Schleiermacher. An Introduction to 'Exoteric Teaching". In
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God's Being Towards Fellowship: Schleiermacher, Barth, and the Meaning of ‘God is Love’.
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3265:, 2nd revised ed. tr. Joel Weinsheimer and Donald . Marshall. New York: Continuum, 1994.
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2137:, 1841). Tr. Louise Adey Huish. Cambridge: Cambridge University Press, 2002. Paperback:
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3127:Öffentlichkeit und Bürgergesellschaft. Friedrich Schleiermachers politische Wirksamkeit
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1799 text tr. Richard Crouter, Cambridge: Cambridge University Press, 1996. Paperback:
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Hermeneutics: Interpretation Theory in Schleiermacher, Dilthey, Heidegger, and Gadamer
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3301:. Edited by D.C. Phillips. Thousand Oaks: SAGE Publications, 2014, pp. 733–735.
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Church and Theology: The Systematic Function of the Church Concept in Modern Theology
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1206:. The literary product of that period of rapid development was his influential book,
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Schleiermacher, Friedrich D. E. "The Hermeneutics: Outline of the 1819 Lectures,"
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1709:'s moral system his fundamental idea was worked out in its psychological relations.
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similar genre by others, or unity in other works by the same author in any genre.
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Tallyho – The Hunt for Virtue: Beauty, Truth and Goodness – Nine Dialogues by Plato
3034:
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Schleiermacher, Friedrich D. E. "The Hermeneutics: Outline of the 1819 Lectures,"
2863:
Schleiermacher, Friedrich D. E. "The Hermeneutics: Outline of the 1819 Lectures,"
2812:
Friedrich D. E. Schleiermacher, "The Hermeneutics: Outline of the 1819 Lectures,"
2747:
Schleiermacher, Friedrich D. E. "The Hermeneutics: Outline of the 1819 Lectures,"
2391:
2341:
Toward a Theory of Sociable Conduct and Essays in Its Intellectual-Cultural Context
2334:
1792:
1331:, 1811) in which he sought to do for theology what he had done for religion in his
1038:
as the grandson of Daniel Schleiermacher, a pastor at one time associated with the
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Schleiermacher, Friedrich D. E. "The Hermeneutics: Outline of the 1819 Lectures,"
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Criticism and Commitment: Major Themes in Contemporary "Post-Critical" Philosophy
1938:
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chaplain in the Prussian army, Schleiermacher started his formal education in a
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Schleiermacher’s Theology of Sin and Nature: Agency, Value, and Modern Theology
1979:
Kurze Darstellung des theologischen Studiums zum Behuf einleitender Vorlesungen
1845:
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2591:. Vol. 24 (11th ed.). Cambridge University Press. pp. 330–334.
2582:
2572:
2378:
Vorlesungen über die Pädagogik und amtliche Voten zum öffentlichen Unterricht
2254:). Tr. James O. Duke and Francis Fiorenza. Atlanta, GA: Scholars Press, 1981.
2061:
Dialectic, or, The Art of Doing Philosophy: A Study Edition of the 1811 Notes
1861:
is named for this German theologian—the name was chosen by German astronomer
1702:
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In 1804, Schleiermacher moved to become university preacher and professor of
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349:
320:
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216:
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Halle, 14.–17. March 1999 (Schleiermacher Archiv 19), Berlin / New York 2000
3082:
A Prince of the Church. Schleiermacher and the Beginnings of Modern Theology
2685:
A Prince of the Church: Schleiermacher and the Beginnings of Modern Theology
2298:
tr. by John Oman, Louisville: Westminster John Knox Press, 1994. Paperback:
1645:
the moral law must not be conceived under the form of an "imperative" or a "
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3557:(in German), vol. 31, Leipzig: Duncker & Humblot, pp. 422–457
1666:
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1111:
991:
896:
819:
709:
554:
435:
339:
303:
263:
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2069:, 1903). Tr. Terrence Tice. Atlanta, GA: Scholars Press, 2000. Paperback:
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The Christian faith according to the principles of the evangelical church
1379:
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2183:, 1838). Tr. Andrew Bowie. Cambridge University Press, 1998 Paperback:
2021:
tr. by D. M. (Donald Macpherson) Baillie, Edinburgh: T. & T. Clark.
1945:
The Life of Schleiermacher as Unfolded in His Autobiography and Letters
1788:, one of the most influential works of Christian theology of its time.
1488:
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1418:
1375:
1355:
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and Reformed divisions of German Protestantism, paving the way for the
1007:
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Friedrich Schleiermacher (1768 - 1834): Theoloog, filosoof en pedagoog
2180:
Hermeneutik und Kritik mit besonderer Beziehung auf das Neue Testament
1554:
Hermeneutik und Kritik mit besonderer Beziehung auf das Neue Testament
1396:
At the same time, Schleiermacher prepared his chief theological work,
1167:
1028:
7371:
7096:
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6747:
6712:
6697:
6660:
6077:
5649:
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4192:
3911:
3063:
Berlin 1966 (Berlin, Humboldt-U., Theol. F., Diss. v. 25. Jan. 1966)
2699:"Friedrich Schleiermacher: A Theological Precursor of Postmodernity?"
1805:
1750:Über das Gesellige in der Religion, oder über Kirche und Priesterthum
1588:
1471:
1194:, both of whom were important influences. He became more indebted to
1119:
1063:
804:
574:
324:
3022:
2366:, tr. Mary F. Wilson. Wipf & Stock Publishers, 2004. Paperback:
1398:
Der christliche Glaube nach den Grundsätzen der evangelischen Kirche
1249:
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5789:
3485:
3481:
3385:
Schleiermacher and sustainability: a theology for ecological living
3203:. trans. Geoffrey Bromiley. Grand Rapids, Michigan: Eerdmans, 1982.
1791:
Schleiermacher saw the ego, the person, as an individualization of
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1414:
1410:
1386:
1371:
1367:
1342:
exegesis, introduction to and interpretation of the New Testament,
1320:
1269:
1087:
990:, and his work forms part of the foundation of the modern field of
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208:
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Essential Trinitarianism: Schleiermacher as Trinitarian Theologian
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6105:
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between the Finite and the Infinite in Participation with Christ.
3347:
Schleiermacher's Perspective on Redemption: A Fulfillment of the
2279:Über die Religion: Reden an die Gebildeten unter ihren Verächtern
1883:, Schleiermacher's works were first published in three sections:
1629:
1596:
1592:
1300:, he returned to Berlin (1807), was soon appointed pastor of the
1187:
1067:
1035:
64:
3297:
Kenklies, Karsten. "Schleiermacher, Friedrich Daniel Ernst". In
2411:, for the reaction against Schleiermacher's Plato interpretation
2376:
Winkler, M., Beljan, J., Ehrhardt, Ch., Meier, D., Virmond, W.,
1400:(1821–1822; 2nd ed., greatly altered, 1830–1831; 6th ed., 1884;
1240:
From 1802 to 1804, Schleiermacher served as a pastor of a small
1136:
Brian Gerrish, a scholar of the works of Schleiermacher, wrote:
16:
German theologian, philosopher, and biblical scholar (1768–1834)
6757:
6650:
6529:
3906:
3449:
3364:
The eternal covenant: Schleiermacher on God and natural science
3225:
Friedrich Schleiermacher: Between Enlightenment and Romanticism
2933:. Evanston, IL: Northwestern University Press. pp. 96–97.
2830:. Evanston, IL: Northwestern University Press. pp. 87–88.
2251:
Schleiermachers Sendschreiben über seine Glaubenslehre an Lücke
2207:
On Creeds, Confessions And Church Union: "That They May Be One"
1350:
and practical theology, church history, history of philosophy,
1343:
1051:
223:
90:
3594:
3319:. Vol. X. New York: Funk and Wagnalls, 1911. pp. 240–246.
3023:"Bavinck and Barth on Schleiermacher's Doctrine of Revelation"
6534:
6087:
2055:
1967 text tr. by Terrence Tice, Richmond, VA: Scholars Press.
1681:
Schleiermacher classifies the virtues under the two forms of
1625:
1405:
1359:
1347:
1191:
1115:
243:
1832:
Schleiermacher's concept of church has been contrasted with
6115:
3862:
2893:, Vol. 10, No. 1, Literary Hermeneutics (Autumn, 1978), 14.
2764:, Vol.10, No. 1, Literary Hermeneutics (Autumn, 1978), 2-3.
1881:
Gesamtausgabe der Werke Schleiermachers in drei Abteilungen
3580:(in German). Vol. 9. Herzberg: Bautz. cols. 253–270.
2919:. Evanston, Illinois: Northwestern University Press, 1969.
2867:, Vol. 10, No. 1, Literary Hermeneutics (Autumn, 1978), 9.
2854:, Vol. 10, No. 1, Literary Hermeneutics (Autumn, 1978), 9.
2816:, Vol. 10, No. 1, Literary Hermeneutics (Autumn, 1978), 6.
1587:
theology). In the twentieth century, philosophers such as
6197:
3340:
Schleiermacher on Christ and Religion: A New Introduction
3316:
The New Schaff-Herzog Encyclopedia of Religious Knowledge
2751:, Vol.10, No. 1, Literary Hermeneutics (Autumn, 1978), 1.
2109:. Tr. Mary F. Wilson. London: Hodder and Stoughton, 1890.
1941:. Berlin: Reimer, 1870. (Correspondence from 1768–1804).
978:
known for his attempt to reconcile the criticisms of the
3232:
Friedrich Schleiermacher: The Evolution of a Nationalist
3105:(Schleiermacher-Archiv. Band 16), Berlin / New York 1996
3075:
Schleiermachers Dialektik. Eine kritische Interpretation
2150:, tr. S. Maclean Gilmour. Sigler Press 1997. Paperback:
2114:
Schleiermacher's Introductions to the Dialogues of Plato
2405:, for Schleiermacher's influential Plato interpretation
1962:
Friedrich Schleiermacher, ein Lebens- und Charakterbild
1432:, anticipating the latter in two letters to his friend
1158:
An engraving of Schleiermacher from his early adulthood
1149:
1074:, which had already abandoned pietism and adopted the
21:"Schleiermacher" redirects here. For the surname, see
2447:
Jena Romanticism and Its Appropriation of Jakob Böhme
1893:
Philosophical and Miscellaneous (9 vols., 1835–1864).
1284:, 1806), which represents a midway point between his
1216:), and his "new year's gift" to the new century, the
3576:
Biographisch-Bibliographisches Kirchenlexikon (BBKL)
2168:Űber die Schriften des Lukas: ein kritischer Versuch
1965:. D. Schenkel, 1868 (based on selection of letters).
1548:
While Schleiermacher did not publish extensively on
311:
in Geneva, featuring prominent Reformed theologians
7685:
Academic staff of the Humboldt University of Berlin
3313:Kirn, O. "Schleiermacher, Friedrich Daniel Ernst."
3213:
New York: Harper, 1959. Ch. VIII, pp. 306–354.
2906:. Cambridge, U.K.: Cambridge University Press, 227.
2880:. Cambridge, U.K.: Cambridge University Press, 256.
2790:. Cambridge, U.K.: Cambridge University Press, 232.
2777:. Cambridge, U.K.: Cambridge University Press, 229.
1417:from dependence on perpetually changing systems of
1254:
Grundlinien einer Kritik der bisherigen Sittenlehre
3573:
3089:Internationaler Schleiermacher-Kongreß Berlin 1984
2902:Schleiermacher, Friedrich D. E. ed. Andrew Bowie.
2876:Schleiermacher, Friedrich D. E. ed. Andrew Bowie.
2803:. Cambridge, U.K.: Cambridge University Press, 228
2799:Schleiermacher, Friedrich D. E. ed. Andrew Bowie.
2786:Schleiermacher, Friedrich D. E. ed. Andrew Bowie.
2773:Schleiermacher, Friedrich D. E. ed. Andrew Bowie.
2679:
2677:
1736:is divided into five major sections: the Defense (
960:; 21 November 1768 – 12 February 1834) was a
3299:Encyclopedia of Educational Theory and Philosophy
2671:Michael A. G. Haykin, Liberal Protestantism, p. 3
986:. He also became influential in the evolution of
7506:
3537:Literature by and about Friedrich Schleiermacher
3246:Schleiermacher on religion and the natural order
2687:(Philadelphia, PA: Fortress Press, 1984), p. 25.
2449:, McGill-Queen's University Press, 1999, p. 101.
1929:(Berlin, 1858–1863, in 4 vols., correspondence).
885:North American Presbyterian and Reformed Council
3546:
3402:Schleiermacher: A Critical and Historical Study
2674:
2462:, William B. Eerdmans Publishing, 1990, p. 174.
2273:On Religion: Speeches to its Cultured Despisers
2052:tr. by W. Hastie, Edinburgh: T. & T. Clark.
1729:On Religion: Speeches to its Cultured Despisers
1213:On Religion: Speeches to Its Cultured Despisers
1122:. At the same time, he studied the writings of
3523:"Schleiermacher, Friedrich Ernst Daniel"
3326:. Cambridge: Cambridge University Press, 2005.
3227:. Cambridge: Cambridge University Press: 2008.
3119:. Göttingen: Vandenhoeck & Ruprecht, 2001.
3108:Ulrich Barth / Claus-Dieter Osthövener (Hg.),
2576:
1723:
6048:
3610:
3571:
3248:(AAR: Religion, Culture & History, 2010).
2955:The Cambridge Companion to Christian Doctrine
2175:Hermeneutics and Criticism and Other Writings
2015:. Chicago: University of Chicago Press, 1911.
1991:1966 text tr. by Terrence Tice, Richmond, VA.
1022:
929:
880:International Conference of Reformed Churches
3209:Protestant Theology from Rousseau to Ritschl
2038:Christmas Eve: A Dialogue on the Incarnation
1329:Kurze Darstellung des theologischen Studiums
1042:, and the son of Gottlieb Schleiermacher, a
7695:Members of the Prussian Academy of Sciences
3562:Works by and about Friedrich Schleiermacher
3234:. Austin: University of Texas Press, 1966.
3168:. In: Tom Kroon & Bas Levering (red.),
2734:Duke, James O. "Translators' Introduction"
2436:, Cambridge University Press, 2012, p. 156.
7595:19th-century German Protestant theologians
7545:18th-century German Protestant theologians
6062:
6055:
6041:
3617:
3603:
3473:Works by or about Friedrich Schleiermacher
2983:, p. 26. Praeger University Series. 1961.
2642:
2577:Smith, John Frederick; Anonymous (1911). "
1282:Christmas Eve: Dialogue on the Incarnation
1181:Confidential Letters on Schlegel's Lucinde
936:
922:
38:
7775:Academic staff of the University of Halle
7454:Relationship between religion and science
3515:Infography about Friedrich Schleiermacher
3324:The Cambridge Companion to Schleiermacher
3038:
2736:Hermeneutics: The Handwritten Manuscripts
2603:Hermeneutics: The Handwritten Manuscripts
2559:
2557:
2555:
2553:
2551:
2549:
2547:
2545:
2543:
2541:
2539:
2537:
2535:
2533:
2531:
2529:
2527:
2525:
2523:
2521:
2519:
2434:Gadamer and the Legacy of German Idealism
2194:Hermeneutics: The Handwritten Manuscripts
7780:Writers about activism and social change
3332:Schleiermacher: Personal and Speculative
3268:
3132:
3091:(Zwei Teilbände), Berlin / New York 1985
2517:
2515:
2513:
2511:
2509:
2507:
2505:
2503:
2501:
2499:
2013:The Theology of Friedrich Schleiermacher
1906:Werke: mit einem Bildnis Schleiermachers
1606:
1482:
1454:
1153:
7585:19th-century German non-fiction writers
3502:"Friedrich Daniel Ernst Schleiermacher"
3306:Reorientation: Leo Strauss in the 1930s
3117:Schleiermacher. Leben, Werk und Wirkung
2738:. Atlanta, GA: Scholars Press, 1977, 1.
1974:Brief Outline for the Study of Theology
998:" and is considered an early leader in
7507:
6380:Proper basis and Reformed epistemology
2928:
2825:
2579:Schleiermacher, Friedrich Daniel Ernst
2162:A Critical Essay on the Gospel of Luke
378:Republication of the Covenant of Works
6036:
5964:Romanticism and the French Revolution
3598:
3519:
2723:Friedrich Schleiermacher: Hermeneutik
2496:
1890:Sermons (10 vols., 1873–1874, 5 vols)
1306:Johann Ehrenfried Theodor von Willich
955:
949:Friedrich Daniel Ernst Schleiermacher
51:Friedrich Daniel Ernst Schleiermacher
7570:19th-century Christian universalists
7525:18th-century Christian universalists
2696:
2403:Allegorical interpretations of Plato
2282:, three editions: 1799, 1806, 1831)
1926:Aus Schleiermachers Leben in Briefen
1759:
1179:. That interest is borne out by his
1150:Tutoring, chaplaincy and first works
1110:from whom he acquired a love of the
870:World Communion of Reformed Churches
513:Institutes of the Christian Religion
7705:People from the Province of Silesia
3507:Stanford Encyclopedia of Philosophy
3271:Studies in Philosophy and Education
3020:
2697:Knox, John S. (November 23, 2018).
2653:. New York: Robert Appleton Company
2615:Biografie, Friedrich Schleiermacher
2134:Grundriss der philosophischen Ethik
1177:Karl Wilhelm Friedrich von Schlegel
13:
7765:Translators of Ancient Greek texts
7615:Christian universalist theologians
3431:, Paris, Gallimard, Essais, 1984.
3206:Barth, Karl. "Schleiermacher," in
3178:
2363:Selected Sermons of Schleiermacher
2106:Selected Sermons of Schleiermacher
1346:(both philosophic and Christian),
14:
7796:
3496:
3482:Works by Friedrich Schleiermacher
3442:
2973:
2643:Herbermann, Charles, ed. (1913).
2319:), trans. E. Lawlor, T. N. Tice.
2043:Die Weihnachtsfeier: Ein Gespräch
1988:tr. by William Farrer, Edinburgh.
1909:(Leipzig, 1910) in four volumes.
7715:German philosophers of education
7620:Deaths from pneumonia in Germany
7590:19th-century German philosophers
7580:19th-century German male writers
7555:18th-century non-fiction writers
7540:18th-century German philosophers
7535:18th-century German male writers
7489:
7488:
7478:
6017:
6016:
3489:
3460:
3448:
2636:
2564:
2343:, tr. Ruth Drucilla Richardson.
2129:Lectures on Philosophical Ethics
1744:), the Cultivation of Religion (
1263:
912:Reformed Christianity portal
905:
302:
7740:German philosophers of religion
7660:German male non-fiction writers
7565:18th-century German translators
3624:
3170:Grote pedagogen in klein bestek
3014:
2993:
2960:
2947:
2922:
2909:
2896:
2883:
2870:
2857:
2844:
2819:
2806:
2793:
2780:
2767:
2754:
2741:
2728:
2716:
2690:
2665:
2630:
2086:, 1800), tr. Edwina G. Lawler,
1543:
1175:, as represented by his friend
488:Westminster Confession of Faith
7720:German philosophers of history
7710:German philosophers of culture
7640:German Christian universalists
3554:Allgemeine Deutsche Biographie
3201:The Theology of Schleiermacher
3172:. Amsterdam, SWP, 2008 / 2019
2619:
2608:
2595:
2483:
2465:
2452:
2439:
2426:
2171:, 1817). London: Taylor, 1825.
1997:The Christian Faith in Outline
1844:The Dutch Reformed theologian
1685:("disposition, attitude") and
1459:A statue of Schleiermacher at
957:[ˈfʁiːdʁɪçˈʃlaɪɐˌmaxɐ]
390:Logical order of God's decrees
1:
7745:German political philosophers
7575:19th-century German essayists
5987:Wanderer above the Sea of Fog
3070:, ed. M. Redeker, Berlin 1966
3050:
2011:tr. and ed. by George Cross,
1955:. Tr. F. Rowan. London: 1860.
1746:Über die Bildung zur Religion
1573:Quantitative misunderstanding
1470:Schleiermacher died at 65 of
1288:and his great dogmatic work,
1235:
493:Westminster Shorter Catechism
197:Friedrich Adolf Trendelenburg
7419:Desacralization of knowledge
3566:Deutsche Digitale Bibliothek
3356:Journal of Reformed Theology
3342:. New York: Scribners, 1964.
3335:. Paisley: A. Gardner, 1903.
3253:Journal of Analytic Theology
3084:, London / Philadelphia 1984
1839:
1748:), Association in Religion (
1712:Schleiermacher held that an
1569:Qualitative misunderstanding
1317:Prussian Academy of Sciences
1017:
498:Westminster Larger Catechism
7:
7730:German philosophers of mind
7675:German translation scholars
7600:19th-century German writers
7550:18th-century German writers
6831:Best of all possible worlds
6788:Eschatological verification
6345:Fine-tuning of the universe
3488:(public domain audiobooks)
3003:, Westminster Press, 1971,
2409:Plato's unwritten doctrines
2384:
2009:1911 condensed presentation
1742:Über das Wesen der Religion
1740:), the Nature of Religion (
1724:Writings concerning society
1693:), and duties of vocation (
1228:theological system. In the
167:Methodological hermeneutics
10:
7801:
7770:University of Halle alumni
7735:Philosophers of psychology
7625:Enlightenment philosophers
5904:Coleridge's theory of life
3133:Lundberg, Phillip (2005).
2979:Quoted in Kedourie, Elie.
2904:Hermeneutics and Criticism
2878:Hermeneutics and Criticism
2801:Hermeneutics and Criticism
2788:Hermeneutics and Criticism
2775:Hermeneutics and Criticism
2601:Friedrich Schleiermacher,
2489:Edward Joseph Echeverria,
2230:, trans. A. L. Blackwell.
1023:Early life and development
20:
7560:18th-century philosophers
7474:
7406:
7310:
7195:
7115:
7050:
6972:
6879:
6864:
6816:
6778:
6490:
6415:
6290:
6281:
6211:
6148:
6139:
6070:
5996:
5959:Romanticism and economics
5896:
5788:
5535:
5357:
5302:
5271:
5195:
5144:
5093:
5052:
4961:
4905:
4869:
4823:
4814:
4659:
4603:
4552:
4511:
4470:
4424:
4366:
4236:
4115:
4037:
3974:Manuel Antônio de Almeida
3956:
3947:
3833:
3701:
3632:
3549:Schleiermacher, Friedrich
3547:Wilhelm Dilthey (1890), "
3405:. New York: Dutton, 1913.
3283:10.1007/s11217-012-9287-6
3087:Kurt-Victor Selge (ed.):
3040:10.34271/krts.2015.48..38
2480:, Continuum, 1988, p. 72.
2398:Fidelity and transparency
2066:Schleiermachers Dialektik
1851:
1795:; and the primary act of
1602:
1311:At the foundation of the
1128:Friedrich Heinrich Jacobi
875:World Reformed Fellowship
383:Baptist Covenant Theology
277:
257:
202:
188:
172:
144:
134:
120:
116:
105:
79:
46:
37:
30:
7635:German biblical scholars
7605:19th-century translators
7060:Friedrich Schleiermacher
6646:Theories about religions
6448:Inconsistent revelations
3739:German historical school
3568:(German Digital Library)
3520:Böhme, Traugott (1920).
3467:Friedrich Schleiermacher
3455:Friedrich Schleiermacher
3392:Robinson, Matthew Ryan.
3387:(John Knox Press, 2018).
3362:Pedersen, Daniel James.
3349:coincidentia oppositorum
3322:Mariña, Jacqueline, ed.
3129:, Berlin / New York 2004
3098:, Berlin / New York 1988
2929:Palmer, Richard (1969).
2826:Palmer, Richard (1969).
2460:Modern Faith and Thought
2420:
2316:Űber den Wert des Lebens
2246:Two Letters to Dr. Lucke
1874:
1450:
1108:Johann Augustus Eberhard
635:Friedrich Schleiermacher
32:Friedrich Schleiermacher
23:Schleiermacher (surname)
7750:Protestant philosophers
4386:Józef Ignacy Kraszewski
3541:German National Library
3153:The Journal of Religion
3103:Schleiermacher-Studien.
3027:Korea Reformed Theology
2588:Encyclopædia Britannica
2493:, Rodopi, 1981, p. 221.
2477:The Hermeneutics Reader
2260:, trans. H. V. Froese.
1903:(Berlin, 1834ff.), and
1477:
1208:Reden über die Religion
984:Protestant Christianity
368:Theology of John Calvin
129:19th-century philosophy
95:Province of Brandenburg
7760:Systematic theologians
7630:German epistemologists
7530:18th-century essayists
6924:Gaunilo of Marmoutiers
6064:Philosophy of religion
5969:Romanticism in science
5924:Middle Ages in history
5919:List of Romantic poets
4631:Josiah Gilbert Holland
3529:Encyclopedia Americana
3465:Quotations related to
3101:Hans-Joachim Birkner:
2002:Der Christliche Glaube
1918:Pädagogische Schriften
1887:Theological (11 vols.)
1830:
1752:), and the Religions (
1718:Christian Universalism
1612:
1467:
1290:Der christliche Glaube
1159:
1143:
550:Johannes Oecolampadius
226:(both philosophic and
7755:Romantic philosophers
7725:Philosophers of logic
7670:German sermon writers
7459:Faith and rationality
7414:Criticism of religion
7352:Robert Merrihew Adams
7342:Nicholas Wolterstorff
6545:Divine command theory
5939:Romantic epistemology
5929:Opium and Romanticism
4498:Stojadinović-Srpkinja
3724:Counter-Enlightenment
3396:(Mohr Siebeck, 2018).
3338:Niehbuhr, Richard R.
3261:Gadamer, Hans-Georg.
3220:. Westport, CT: 1968.
3155:87:355–385, July 2007
3068:Leben Schleiermachers
3021:Woo, B. Hoon (2015).
2650:Catholic Encyclopedia
2209:, tr. Iain G. Nicol.
1934:Leben Schleiermachers
1912:Other works include:
1825:
1820:Addresses on Religion
1610:
1483:Doctrine of knowledge
1474:on 12 February 1834.
1458:
1157:
1138:
560:Peter Martyr Vermigli
483:Westminster Standards
296:Reformed Christianity
163:Romantic hermeneutics
7785:Writers from Wrocław
7610:Age of Enlightenment
7449:Religious philosophy
6929:Pico della Mirandola
6894:Anselm of Canterbury
6826:Augustinian theodicy
6738:Religious skepticism
6071:Concepts in religion
6003:Age of Enlightenment
3645:England (literature)
3457:at Wikimedia Commons
3383:Poe, Shelli M., ed.
3369:Pedersen, Daniel J.
3359:9/3 (2015): 270-294.
3094:Günter Meckenstock:
2891:New Literary History
2865:New Literary History
2852:New Literary History
2814:New Literary History
2762:New Literary History
2749:New Literary History
2472:Kurt Mueller-Vollmer
2311:On the Worth of Life
1859:12694 Schleiermacher
1461:Palais Universitaire
1438:Studien und Kritiken
1313:University of Berlin
1100:historical criticism
1084:Johann Salomo Semler
1000:liberal Christianity
830:New England theology
815:Mercersburg theology
740:Continental Reformed
466:Heidelberg Catechism
456:Three Forms of Unity
446:Helvetic Confessions
405:Regulative principle
182:University of Berlin
7665:German male writers
7434:History of religion
7135:Friedrich Nietzsche
7012:Gottfried W Leibniz
7007:Nicolas Malebranche
6939:King James VI and I
6219:Abrahamic religions
5954:Romantic psychology
3749:Hudson River School
3693:Sweden (literature)
3678:Russia (literature)
3412:(Bloomsbury, 2019).
3380:(Bloomsbury, 2017).
3366:(de Gruyter, 2017).
2915:Palmer, Richard E.
2703:Church Life Journal
2258:On the Highest Good
2217:, 2004. hardcover:
2094:, 2003. hardcover:
1786:The Christian Faith
1754:Über die Religionen
1611:His grave in Berlin
1528:) or the judgment (
1430:Christlicher Glaube
1294:The Christian Faith
1274:University of Halle
1072:University of Halle
540:List of theologians
519:Systematic theology
177:University of Halle
110:University of Halle
7444:Religious language
7424:Ethics in religion
7382:William Lane Craig
7257:Charles Hartshorne
6997:Desiderius Erasmus
6899:Augustine of Hippo
6841:Inconsistent triad
6803:Apophatic theology
6798:Logical positivism
6780:Religious language
6400:Watchmaker analogy
6365:Necessary existent
6141:Conceptions of God
6101:Intelligent design
3939:White Mountain art
3880:Historical fiction
3688:Spain (literature)
3223:Crouter, Richard.
3080:Brian A. Gerrish:
2999:Rendtorff, Trutz.
2966:F. Scheiermacher,
2458:Helmut Thielicke,
2415:Hermeneutic circle
2351:, 1996 hardcover:
2349:Edwin Mellen Press
2345:Lewiston, New York
2325:Edwin Mellen Press
2321:Lewiston, New York
2266:Edwin Mellen Press
2262:Lewiston, New York
2236:Edwin Mellen Press
2232:Lewiston, New York
2215:Edwin Mellen Press
2211:Lewiston, New York
2092:Edwin Mellen Press
2088:Lewiston, New York
1823:(1799), he wrote:
1797:self-consciousness
1613:
1468:
1391:Ernst Moritz Arndt
1173:German Romanticism
1160:
1096:Oriental languages
1012:German Romanticism
845:Princeton theology
685:H. Richard Niebuhr
595:Franciscus Gomarus
565:Heinrich Bullinger
505:Barmen Declaration
236:practical theology
159:Berlin Romanticism
139:Western philosophy
99:Kingdom of Prussia
73:Kingdom of Prussia
7502:
7501:
7402:
7401:
7362:Peter van Inwagen
7347:Richard Swinburne
7292:George I Mavrodes
7152:Vladimir Solovyov
7092:Søren Kierkegaard
7017:William Wollaston
6964:William of Ockham
6944:Marcion of Sinope
6846:Irenaean theodicy
6836:Euthyphro dilemma
6763:Transcendentalism
6592:Womanist theology
6582:Feminist theology
6486:
6485:
6277:
6276:
6163:Divine simplicity
6083:Euthyphro dilemma
6030:
6029:
5944:Romantic medicine
5914:List of romantics
5353:
5352:
5004:Felix Mendelssohn
4999:Fanny Mendelssohn
4810:
4809:
4524:Rosalía de Castro
4462:Soares dos Passos
3810:Transcendentalism
3774:Nazarene movement
3734:Düsseldorf School
3453:Media related to
3437:978-2-07-070076-9
3408:Stratis, Justin.
3373:(Routledge, 2020)
3255:4 (2016): 44-65.
3240:978-0-292-74073-0
3230:Dawson, Jerry F.
3193:(2012): 377-401.
3191:Religious Studies
3066:Wilhelm Dilthey:
3009:978-0-664-20908-7
2953:Gunton, Colin E.
2432:Kristin Gjesdal,
2148:The Life of Jesus
1969:Modern editions:
1760:Religious thought
1487:Schleiermacher's
1164:Dohna-Schlobitten
982:with traditional
946:
945:
715:Donald G. Bloesch
695:Cornelius Van Til
610:Samuel Rutherford
580:Zacharias Ursinus
461:Belgic Confession
451:French Confession
373:Covenant theology
281:
280:
7792:
7690:German idealists
7655:German logicians
7650:German ethicists
7645:German essayists
7492:
7491:
7482:
7387:Ali Akbar Rashad
7250:Reinhold Niebuhr
7210:Bertrand Russell
7205:George Santayana
7102:Albrecht Ritschl
7087:Ludwig Feuerbach
6877:
6876:
6873:(by date active)
6733:Process theology
6478:Russell's teapot
6288:
6287:
6283:Existence of God
6193:Process theology
6146:
6145:
6131:Theological veto
6094:religious belief
6057:
6050:
6043:
6034:
6033:
6020:
6019:
5979:Evolution theory
4821:
4820:
3954:
3953:
3815:Ukrainian school
3619:
3612:
3605:
3596:
3595:
3591:
3579:
3558:
3533:
3525:
3511:
3498:Zalta, Edward N.
3493:
3492:
3477:Internet Archive
3464:
3452:
3345:Park, Jae-Eun. "
3294:
3263:Truth and Method
3148:
3077:, Gütersloh 1974
3045:
3044:
3042:
3018:
3012:
2997:
2991:
2977:
2971:
2970:, Ch.1, pp12-13.
2964:
2958:
2951:
2945:
2944:
2926:
2920:
2913:
2907:
2900:
2894:
2887:
2881:
2874:
2868:
2861:
2855:
2848:
2842:
2841:
2823:
2817:
2810:
2804:
2797:
2791:
2784:
2778:
2771:
2765:
2758:
2752:
2745:
2739:
2732:
2726:
2720:
2714:
2713:
2711:
2709:
2694:
2688:
2681:
2672:
2669:
2663:
2662:
2660:
2658:
2640:
2639:
2634:
2628:
2623:
2617:
2612:
2606:
2599:
2593:
2592:
2570:
2568:
2567:
2561:
2494:
2487:
2481:
2469:
2463:
2456:
2450:
2443:
2437:
2430:
2392:First Alcibiades
2337:. Chicago, 1957.
2335:Horace L. Friess
1921:(3rd ed., 1902).
1900:Sämmtliche Werke
1879:Under the title
1793:universal reason
996:Liberal Theology
988:higher criticism
976:biblical scholar
959:
954:
938:
931:
924:
910:
909:
767:Reformed Baptist
690:Reinhold Niebuhr
630:Jonathan Edwards
620:Francis Turretin
545:Huldrych Zwingli
524:Metrical psalter
478:Scots Confession
309:Reformation Wall
306:
283:
282:
272:Socratic problem
268:cyclical process
189:Notable students
155:Jena Romanticism
86:
83:12 February 1834
69:Prussian Silesia
61:21 November 1768
60:
58:
42:
28:
27:
7800:
7799:
7795:
7794:
7793:
7791:
7790:
7789:
7505:
7504:
7503:
7498:
7470:
7398:
7394:Alexander Pruss
7377:Jean-Luc Marion
7332:Alvin Plantinga
7327:Dewi Z Phillips
7314:
7312:
7306:
7277:Walter Kaufmann
7267:Frithjof Schuon
7240:Rudolf Bultmann
7197:
7191:
7187:Joseph Maréchal
7177:Pavel Florensky
7172:Sergei Bulgakov
7157:Ernst Troeltsch
7140:Harald Høffding
7117:
7111:
7082:William Whewell
7070:Georg W F Hegel
7065:Karl C F Krause
7052:
7046:
7042:Johann G Herder
7032:Baron d'Holbach
6982:Augustin Calmet
6968:
6884:
6872:
6871:
6868:
6860:
6818:Problem of evil
6812:
6808:Verificationism
6774:
6482:
6428:Atheist's Wager
6411:
6273:
6207:
6135:
6111:Problem of evil
6066:
6061:
6031:
6026:
6025:
6014:
6006:
5992:
5949:Romantic poetry
5934:Romantic ballet
5909:German idealism
5892:
5858:Lacoue-Labarthe
5784:
5531:
5349:
5298:
5267:
5248:Rimsky-Korsakov
5191:
5140:
5089:
5048:
4957:
4901:
4865:
4806:
4655:
4599:
4548:
4507:
4466:
4420:
4362:
4303:Maria Edgeworth
4239:
4232:
4111:
4033:
3943:
3922:Romantic genius
3852:Gesamtkunstwerk
3829:
3790:Sturm und Drang
3697:
3628:
3623:
3588:
3490:
3445:
3423:Berman, Antoine
3376:Poe, Shelli M.
3329:Munro, Robert.
3181:
3179:Further reading
3145:
3137:. AuthorHouse.
3123:Matthias Wolfes
3053:
3048:
3019:
3015:
2998:
2994:
2978:
2974:
2965:
2961:
2952:
2948:
2941:
2927:
2923:
2914:
2910:
2901:
2897:
2888:
2884:
2875:
2871:
2862:
2858:
2849:
2845:
2838:
2824:
2820:
2811:
2807:
2798:
2794:
2785:
2781:
2772:
2768:
2759:
2755:
2746:
2742:
2733:
2729:
2721:
2717:
2707:
2705:
2695:
2691:
2683:B. A. Gerrish,
2682:
2675:
2670:
2666:
2656:
2654:
2637:
2635:
2631:
2624:
2620:
2613:
2609:
2600:
2596:
2565:
2563:
2562:
2497:
2488:
2484:
2470:
2466:
2457:
2453:
2444:
2440:
2431:
2427:
2423:
2387:
2244:Glaubenslehre:
1939:Wilhelm Dilthey
1877:
1863:Freimut Börngen
1854:
1842:
1762:
1726:
1656:In contrast to
1605:
1546:
1485:
1480:
1453:
1434:Gottfried Lücke
1278:Weihnachtsfeier
1266:
1242:Reformed church
1238:
1152:
1080:Christian Wolff
1044:Reformed Church
1025:
1020:
952:
942:
904:
890:
889:
865:
855:
854:
810:Marrow Brethren
785:
777:
776:
735:
725:
724:
705:Jürgen Moltmann
590:William Perkins
537:
529:
528:
428:
420:
419:
363:
355:
354:
335:
327:
270:
260:
205:
195:
180:
165:
161:
157:
153:
151:German Idealism
106:Alma mater
101:
88:
84:
75:
62:
56:
54:
53:
52:
33:
26:
17:
12:
11:
5:
7798:
7788:
7787:
7782:
7777:
7772:
7767:
7762:
7757:
7752:
7747:
7742:
7737:
7732:
7727:
7722:
7717:
7712:
7707:
7702:
7697:
7692:
7687:
7682:
7677:
7672:
7667:
7662:
7657:
7652:
7647:
7642:
7637:
7632:
7627:
7622:
7617:
7612:
7607:
7602:
7597:
7592:
7587:
7582:
7577:
7572:
7567:
7562:
7557:
7552:
7547:
7542:
7537:
7532:
7527:
7522:
7517:
7500:
7499:
7497:
7496:
7486:
7475:
7472:
7471:
7469:
7468:
7461:
7456:
7451:
7446:
7441:
7436:
7431:
7426:
7421:
7416:
7410:
7408:
7407:Related topics
7404:
7403:
7400:
7399:
7397:
7396:
7390:
7389:
7384:
7379:
7374:
7369:
7367:Daniel Dennett
7364:
7359:
7357:Ravi Zacharias
7354:
7349:
7344:
7339:
7334:
7329:
7324:
7322:William L Rowe
7318:
7316:
7308:
7307:
7305:
7304:
7299:
7297:William Alston
7294:
7289:
7284:
7279:
7274:
7269:
7264:
7259:
7253:
7252:
7247:
7245:Gabriel Marcel
7242:
7237:
7232:
7227:
7222:
7217:
7212:
7207:
7201:
7199:
7193:
7192:
7190:
7189:
7184:
7182:Ernst Cassirer
7179:
7174:
7169:
7164:
7159:
7154:
7148:
7147:
7142:
7137:
7132:
7127:
7121:
7119:
7113:
7112:
7110:
7109:
7104:
7099:
7094:
7089:
7084:
7079:
7077:Thomas Carlyle
7073:
7072:
7067:
7062:
7056:
7054:
7048:
7047:
7045:
7044:
7039:
7034:
7029:
7024:
7019:
7014:
7009:
7004:
7002:Baruch Spinoza
6999:
6994:
6989:
6987:René Descartes
6984:
6978:
6976:
6970:
6969:
6967:
6966:
6961:
6959:Thomas Aquinas
6956:
6951:
6946:
6941:
6936:
6931:
6926:
6921:
6916:
6911:
6906:
6901:
6896:
6890:
6888:
6874:
6865:
6862:
6861:
6859:
6858:
6853:
6848:
6843:
6838:
6833:
6828:
6822:
6820:
6814:
6813:
6811:
6810:
6805:
6800:
6795:
6790:
6784:
6782:
6776:
6775:
6773:
6772:
6765:
6760:
6755:
6750:
6745:
6740:
6735:
6730:
6728:Possibilianism
6725:
6720:
6715:
6710:
6705:
6700:
6695:
6690:
6685:
6684:
6683:
6678:
6673:
6663:
6658:
6653:
6648:
6643:
6638:
6637:
6636:
6631:
6626:
6616:
6611:
6606:
6604:Fundamentalism
6601:
6596:
6595:
6594:
6589:
6579:
6578:
6577:
6572:
6565:Existentialism
6562:
6557:
6552:
6547:
6542:
6537:
6532:
6527:
6522:
6517:
6512:
6507:
6502:
6496:
6494:
6488:
6487:
6484:
6483:
6481:
6480:
6475:
6470:
6465:
6460:
6458:Noncognitivism
6455:
6450:
6445:
6440:
6435:
6430:
6425:
6419:
6417:
6413:
6412:
6410:
6409:
6407:Transcendental
6404:
6403:
6402:
6397:
6387:
6382:
6377:
6375:Pascal's wager
6372:
6367:
6362:
6357:
6352:
6347:
6342:
6337:
6332:
6327:
6326:
6325:
6320:
6310:
6305:
6303:Christological
6300:
6294:
6292:
6285:
6279:
6278:
6275:
6274:
6272:
6271:
6266:
6261:
6256:
6251:
6246:
6241:
6236:
6231:
6226:
6221:
6215:
6213:
6209:
6208:
6206:
6205:
6200:
6195:
6190:
6185:
6180:
6175:
6170:
6165:
6160:
6155:
6149:
6143:
6137:
6136:
6134:
6133:
6128:
6123:
6118:
6113:
6108:
6103:
6098:
6097:
6096:
6085:
6080:
6074:
6072:
6068:
6067:
6060:
6059:
6052:
6045:
6037:
6028:
6027:
6007:
5999:
5998:
5997:
5994:
5993:
5991:
5990:
5983:
5982:
5981:
5976:
5966:
5961:
5956:
5951:
5946:
5941:
5936:
5931:
5926:
5921:
5916:
5911:
5906:
5900:
5898:
5897:Related topics
5894:
5893:
5891:
5890:
5885:
5880:
5875:
5870:
5865:
5860:
5855:
5850:
5845:
5840:
5835:
5830:
5825:
5820:
5815:
5810:
5805:
5800:
5794:
5792:
5786:
5785:
5783:
5782:
5777:
5772:
5767:
5762:
5757:
5752:
5747:
5742:
5737:
5732:
5727:
5722:
5717:
5712:
5707:
5702:
5697:
5692:
5687:
5682:
5677:
5672:
5667:
5662:
5657:
5652:
5647:
5642:
5637:
5632:
5627:
5625:Gallen-Kallela
5622:
5617:
5612:
5607:
5602:
5600:David d'Angers
5597:
5592:
5587:
5582:
5577:
5572:
5567:
5562:
5557:
5552:
5547:
5541:
5539:
5537:Visual artists
5533:
5532:
5530:
5529:
5524:
5519:
5514:
5509:
5504:
5499:
5497:Schleiermacher
5494:
5489:
5484:
5479:
5474:
5469:
5464:
5459:
5454:
5449:
5444:
5439:
5434:
5429:
5424:
5419:
5414:
5409:
5404:
5399:
5394:
5389:
5384:
5379:
5374:
5369:
5363:
5361:
5355:
5354:
5351:
5350:
5348:
5347:
5342:
5337:
5332:
5327:
5322:
5317:
5312:
5306:
5304:
5300:
5299:
5297:
5296:
5291:
5286:
5281:
5275:
5273:
5269:
5268:
5266:
5265:
5260:
5255:
5250:
5245:
5240:
5235:
5230:
5225:
5220:
5215:
5210:
5205:
5199:
5197:
5193:
5192:
5190:
5189:
5184:
5179:
5174:
5169:
5164:
5159:
5154:
5148:
5146:
5142:
5141:
5139:
5138:
5133:
5128:
5123:
5118:
5113:
5108:
5103:
5097:
5095:
5091:
5090:
5088:
5087:
5082:
5077:
5072:
5067:
5062:
5056:
5054:
5050:
5049:
5047:
5046:
5041:
5036:
5031:
5026:
5021:
5016:
5011:
5006:
5001:
4996:
4991:
4986:
4981:
4976:
4971:
4965:
4963:
4959:
4958:
4956:
4955:
4950:
4945:
4940:
4935:
4930:
4925:
4920:
4915:
4909:
4907:
4903:
4902:
4900:
4899:
4894:
4889:
4884:
4879:
4873:
4871:
4867:
4866:
4864:
4863:
4858:
4853:
4848:
4843:
4838:
4833:
4827:
4825:
4818:
4812:
4811:
4808:
4807:
4805:
4804:
4799:
4794:
4789:
4784:
4779:
4774:
4769:
4764:
4762:Oehlenschläger
4759:
4754:
4749:
4744:
4739:
4734:
4729:
4724:
4719:
4714:
4709:
4704:
4699:
4694:
4689:
4684:
4679:
4674:
4669:
4663:
4661:
4657:
4656:
4654:
4653:
4648:
4643:
4638:
4633:
4628:
4623:
4618:
4613:
4607:
4605:
4601:
4600:
4598:
4597:
4592:
4587:
4582:
4577:
4572:
4567:
4562:
4556:
4554:
4550:
4549:
4547:
4546:
4541:
4536:
4531:
4526:
4521:
4515:
4513:
4509:
4508:
4506:
4505:
4500:
4495:
4490:
4485:
4480:
4474:
4472:
4468:
4467:
4465:
4464:
4459:
4454:
4449:
4444:
4439:
4434:
4432:Castelo Branco
4428:
4426:
4422:
4421:
4419:
4418:
4413:
4408:
4403:
4398:
4393:
4388:
4383:
4378:
4372:
4370:
4364:
4363:
4361:
4360:
4355:
4350:
4345:
4340:
4335:
4330:
4325:
4320:
4315:
4310:
4305:
4300:
4295:
4290:
4285:
4280:
4275:
4270:
4265:
4260:
4255:
4250:
4244:
4242:
4234:
4233:
4231:
4230:
4225:
4220:
4215:
4210:
4205:
4200:
4195:
4190:
4185:
4180:
4175:
4170:
4165:
4160:
4158:Brothers Grimm
4155:
4150:
4145:
4140:
4135:
4130:
4125:
4119:
4117:
4113:
4112:
4110:
4109:
4104:
4099:
4094:
4089:
4084:
4079:
4074:
4069:
4064:
4059:
4054:
4049:
4043:
4041:
4035:
4034:
4032:
4031:
4026:
4021:
4016:
4011:
4006:
4001:
3996:
3991:
3986:
3981:
3976:
3971:
3966:
3960:
3958:
3951:
3945:
3944:
3942:
3941:
3936:
3929:
3924:
3919:
3914:
3909:
3904:
3899:
3894:
3889:
3882:
3877:
3876:
3875:
3870:
3860:
3858:Gothic fiction
3855:
3848:
3846:British Marine
3843:
3837:
3835:
3831:
3830:
3828:
3827:
3822:
3817:
3812:
3807:
3800:
3795:
3794:
3793:
3781:
3776:
3771:
3766:
3761:
3756:
3751:
3746:
3744:Gothic revival
3741:
3736:
3731:
3726:
3721:
3716:
3711:
3705:
3703:
3699:
3698:
3696:
3695:
3690:
3685:
3680:
3675:
3670:
3665:
3660:
3655:
3647:
3642:
3636:
3634:
3630:
3629:
3622:
3621:
3614:
3607:
3599:
3593:
3592:
3586:
3569:
3559:
3544:
3534:
3517:
3512:
3494:
3479:
3470:
3458:
3444:
3443:External links
3441:
3440:
3439:
3419:
3418:
3414:
3413:
3406:
3399:Selbie, W. E.
3397:
3389:
3388:
3381:
3374:
3367:
3360:
3343:
3336:
3327:
3320:
3310:
3309:
3302:
3295:
3277:(3): 265–273.
3266:
3259:
3249:
3244:Dole, Andrew.
3242:
3228:
3221:
3216:Brandt, R. B.
3214:
3204:
3197:
3186:
3185:
3180:
3177:
3176:
3175:
3164:Daan Thoomes,
3162:
3156:
3149:
3143:
3130:
3120:
3113:
3106:
3099:
3092:
3085:
3078:
3071:
3064:
3052:
3049:
3047:
3046:
3013:
2992:
2972:
2959:
2946:
2939:
2921:
2908:
2895:
2882:
2869:
2856:
2843:
2836:
2818:
2805:
2792:
2779:
2766:
2753:
2740:
2727:
2715:
2689:
2673:
2664:
2629:
2618:
2607:
2594:
2583:Chisholm, Hugh
2495:
2482:
2464:
2451:
2438:
2424:
2422:
2419:
2418:
2417:
2412:
2406:
2400:
2395:
2386:
2383:
2382:
2381:
2374:
2359:
2338:
2328:
2308:
2307:
2306:
2293:
2269:
2255:
2239:
2225:
2204:
2191:
2172:
2158:
2145:
2126:
2110:
2102:
2077:
2058:
2057:
2056:
2053:
2035:
2034:
2033:
2022:
2016:
1994:
1993:
1992:
1989:
1967:
1966:
1958:
1957:
1956:
1937:. Vol. 1. Ed.
1930:
1922:
1895:
1894:
1891:
1888:
1876:
1873:
1872:
1871:
1867:
1866:
1853:
1850:
1846:Herman Bavinck
1841:
1838:
1761:
1758:
1725:
1722:
1604:
1601:
1545:
1542:
1484:
1481:
1479:
1476:
1452:
1449:
1325:Prussian Union
1302:Trinity Church
1298:Battle of Jena
1265:
1262:
1237:
1234:
1151:
1148:
1024:
1021:
1019:
1016:
944:
943:
941:
940:
933:
926:
918:
915:
914:
892:
891:
888:
887:
882:
877:
872:
866:
861:
860:
857:
856:
853:
852:
847:
842:
837:
832:
827:
822:
817:
812:
807:
802:
800:Federal Vision
797:
792:
786:
783:
782:
779:
778:
775:
774:
769:
764:
762:Congregational
759:
758:
757:
752:
742:
736:
731:
730:
727:
726:
723:
722:
720:Michael Horton
717:
712:
707:
702:
700:T. F. Torrance
697:
692:
687:
682:
677:
675:Geerhardus Vos
672:
667:
665:B. B. Warfield
662:
660:Herman Bavinck
657:
655:Abraham Kuyper
652:
647:
642:
637:
632:
627:
625:Richard Baxter
622:
617:
612:
607:
602:
600:William Twisse
597:
592:
587:
582:
577:
572:
567:
562:
557:
552:
547:
538:
535:
534:
531:
530:
527:
526:
521:
516:
509:
508:
507:
502:
501:
500:
495:
490:
480:
475:
474:
473:
471:Canons of Dort
468:
463:
453:
448:
438:
429:
426:
425:
422:
421:
418:
417:
412:
410:Predestination
407:
402:
397:
392:
387:
386:
385:
380:
370:
364:
361:
360:
357:
356:
353:
352:
347:
342:
336:
333:
332:
329:
328:
307:
299:
298:
292:
291:
279:
278:
275:
274:
261:
258:
255:
254:
206:
204:Main interests
203:
200:
199:
190:
186:
185:
174:
170:
169:
148:
142:
141:
136:
132:
131:
122:
118:
117:
114:
113:
107:
103:
102:
89:
87:(aged 65)
81:
77:
76:
63:
50:
48:
44:
43:
35:
34:
31:
15:
9:
6:
4:
3:
2:
7797:
7786:
7783:
7781:
7778:
7776:
7773:
7771:
7768:
7766:
7763:
7761:
7758:
7756:
7753:
7751:
7748:
7746:
7743:
7741:
7738:
7736:
7733:
7731:
7728:
7726:
7723:
7721:
7718:
7716:
7713:
7711:
7708:
7706:
7703:
7701:
7698:
7696:
7693:
7691:
7688:
7686:
7683:
7681:
7680:Hermeneutists
7678:
7676:
7673:
7671:
7668:
7666:
7663:
7661:
7658:
7656:
7653:
7651:
7648:
7646:
7643:
7641:
7638:
7636:
7633:
7631:
7628:
7626:
7623:
7621:
7618:
7616:
7613:
7611:
7608:
7606:
7603:
7601:
7598:
7596:
7593:
7591:
7588:
7586:
7583:
7581:
7578:
7576:
7573:
7571:
7568:
7566:
7563:
7561:
7558:
7556:
7553:
7551:
7548:
7546:
7543:
7541:
7538:
7536:
7533:
7531:
7528:
7526:
7523:
7521:
7518:
7516:
7513:
7512:
7510:
7495:
7487:
7485:
7481:
7477:
7476:
7473:
7467:
7466:
7462:
7460:
7457:
7455:
7452:
7450:
7447:
7445:
7442:
7440:
7437:
7435:
7432:
7430:
7427:
7425:
7422:
7420:
7417:
7415:
7412:
7411:
7409:
7405:
7395:
7392:
7391:
7388:
7385:
7383:
7380:
7378:
7375:
7373:
7370:
7368:
7365:
7363:
7360:
7358:
7355:
7353:
7350:
7348:
7345:
7343:
7340:
7338:
7337:Anthony Kenny
7335:
7333:
7330:
7328:
7325:
7323:
7320:
7319:
7317:
7309:
7303:
7300:
7298:
7295:
7293:
7290:
7288:
7285:
7283:
7280:
7278:
7275:
7273:
7270:
7268:
7265:
7263:
7262:Mircea Eliade
7260:
7258:
7255:
7254:
7251:
7248:
7246:
7243:
7241:
7238:
7236:
7233:
7231:
7228:
7226:
7223:
7221:
7218:
7216:
7213:
7211:
7208:
7206:
7203:
7202:
7200:
7194:
7188:
7185:
7183:
7180:
7178:
7175:
7173:
7170:
7168:
7165:
7163:
7160:
7158:
7155:
7153:
7150:
7149:
7146:
7145:William James
7143:
7141:
7138:
7136:
7133:
7131:
7128:
7126:
7125:Ernst Haeckel
7123:
7122:
7120:
7114:
7108:
7105:
7103:
7100:
7098:
7095:
7093:
7090:
7088:
7085:
7083:
7080:
7078:
7075:
7074:
7071:
7068:
7066:
7063:
7061:
7058:
7057:
7055:
7049:
7043:
7040:
7038:
7037:Immanuel Kant
7035:
7033:
7030:
7028:
7025:
7023:
7020:
7018:
7015:
7013:
7010:
7008:
7005:
7003:
7000:
6998:
6995:
6993:
6992:Blaise Pascal
6990:
6988:
6985:
6983:
6980:
6979:
6977:
6975:
6971:
6965:
6962:
6960:
6957:
6955:
6952:
6950:
6947:
6945:
6942:
6940:
6937:
6935:
6932:
6930:
6927:
6925:
6922:
6920:
6917:
6915:
6912:
6910:
6907:
6905:
6902:
6900:
6897:
6895:
6892:
6891:
6889:
6887:
6882:
6878:
6875:
6870:
6863:
6857:
6854:
6852:
6849:
6847:
6844:
6842:
6839:
6837:
6834:
6832:
6829:
6827:
6824:
6823:
6821:
6819:
6815:
6809:
6806:
6804:
6801:
6799:
6796:
6794:
6793:Language game
6791:
6789:
6786:
6785:
6783:
6781:
6777:
6771:
6770:
6766:
6764:
6761:
6759:
6756:
6754:
6751:
6749:
6746:
6744:
6741:
6739:
6736:
6734:
6731:
6729:
6726:
6724:
6721:
6719:
6716:
6714:
6711:
6709:
6706:
6704:
6701:
6699:
6696:
6694:
6691:
6689:
6686:
6682:
6679:
6677:
6674:
6672:
6669:
6668:
6667:
6664:
6662:
6659:
6657:
6654:
6652:
6649:
6647:
6644:
6642:
6639:
6635:
6632:
6630:
6627:
6625:
6622:
6621:
6620:
6617:
6615:
6612:
6610:
6607:
6605:
6602:
6600:
6597:
6593:
6590:
6588:
6585:
6584:
6583:
6580:
6576:
6573:
6571:
6568:
6567:
6566:
6563:
6561:
6558:
6556:
6553:
6551:
6548:
6546:
6543:
6541:
6538:
6536:
6533:
6531:
6528:
6526:
6523:
6521:
6518:
6516:
6513:
6511:
6508:
6506:
6503:
6501:
6498:
6497:
6495:
6493:
6489:
6479:
6476:
6474:
6471:
6469:
6466:
6464:
6463:Occam's razor
6461:
6459:
6456:
6454:
6451:
6449:
6446:
6444:
6441:
6439:
6436:
6434:
6431:
6429:
6426:
6424:
6421:
6420:
6418:
6414:
6408:
6405:
6401:
6398:
6396:
6393:
6392:
6391:
6388:
6386:
6383:
6381:
6378:
6376:
6373:
6371:
6368:
6366:
6363:
6361:
6358:
6356:
6353:
6351:
6348:
6346:
6343:
6341:
6338:
6336:
6333:
6331:
6328:
6324:
6321:
6319:
6316:
6315:
6314:
6311:
6309:
6308:Consciousness
6306:
6304:
6301:
6299:
6296:
6295:
6293:
6289:
6286:
6284:
6280:
6270:
6267:
6265:
6262:
6260:
6257:
6255:
6252:
6250:
6247:
6245:
6242:
6240:
6237:
6235:
6232:
6230:
6227:
6225:
6222:
6220:
6217:
6216:
6214:
6210:
6204:
6203:Unmoved mover
6201:
6199:
6198:Supreme Being
6196:
6194:
6191:
6189:
6186:
6184:
6181:
6179:
6176:
6174:
6171:
6169:
6166:
6164:
6161:
6159:
6156:
6154:
6151:
6150:
6147:
6144:
6142:
6138:
6132:
6129:
6127:
6124:
6122:
6119:
6117:
6114:
6112:
6109:
6107:
6104:
6102:
6099:
6095:
6091:
6090:
6089:
6086:
6084:
6081:
6079:
6076:
6075:
6073:
6069:
6065:
6058:
6053:
6051:
6046:
6044:
6039:
6038:
6035:
6024:
6023:
6012:
6011:
6005:
6004:
5995:
5989:
5988:
5984:
5980:
5977:
5975:
5972:
5971:
5970:
5967:
5965:
5962:
5960:
5957:
5955:
5952:
5950:
5947:
5945:
5942:
5940:
5937:
5935:
5932:
5930:
5927:
5925:
5922:
5920:
5917:
5915:
5912:
5910:
5907:
5905:
5902:
5901:
5899:
5895:
5889:
5886:
5884:
5881:
5879:
5876:
5874:
5871:
5869:
5866:
5864:
5861:
5859:
5856:
5854:
5851:
5849:
5846:
5844:
5841:
5839:
5836:
5834:
5831:
5829:
5826:
5824:
5821:
5819:
5816:
5814:
5811:
5809:
5806:
5804:
5801:
5799:
5796:
5795:
5793:
5791:
5787:
5781:
5778:
5776:
5773:
5771:
5768:
5766:
5763:
5761:
5758:
5756:
5753:
5751:
5748:
5746:
5743:
5741:
5738:
5736:
5733:
5731:
5728:
5726:
5723:
5721:
5718:
5716:
5713:
5711:
5708:
5706:
5703:
5701:
5698:
5696:
5693:
5691:
5688:
5686:
5683:
5681:
5678:
5676:
5673:
5671:
5668:
5666:
5663:
5661:
5658:
5656:
5653:
5651:
5648:
5646:
5643:
5641:
5638:
5636:
5633:
5631:
5628:
5626:
5623:
5621:
5618:
5616:
5613:
5611:
5608:
5606:
5603:
5601:
5598:
5596:
5593:
5591:
5588:
5586:
5583:
5581:
5578:
5576:
5573:
5571:
5568:
5566:
5563:
5561:
5558:
5556:
5553:
5551:
5548:
5546:
5543:
5542:
5540:
5538:
5534:
5528:
5525:
5523:
5520:
5518:
5515:
5513:
5510:
5508:
5505:
5503:
5500:
5498:
5495:
5493:
5490:
5488:
5485:
5483:
5480:
5478:
5475:
5473:
5470:
5468:
5465:
5463:
5460:
5458:
5455:
5453:
5450:
5448:
5445:
5443:
5440:
5438:
5435:
5433:
5430:
5428:
5425:
5423:
5420:
5418:
5415:
5413:
5410:
5408:
5405:
5403:
5400:
5398:
5395:
5393:
5390:
5388:
5385:
5383:
5380:
5378:
5375:
5373:
5370:
5368:
5365:
5364:
5362:
5360:
5356:
5346:
5343:
5341:
5338:
5336:
5333:
5331:
5328:
5326:
5323:
5321:
5318:
5316:
5313:
5311:
5308:
5307:
5305:
5301:
5295:
5292:
5290:
5287:
5285:
5282:
5280:
5277:
5276:
5274:
5270:
5264:
5261:
5259:
5256:
5254:
5251:
5249:
5246:
5244:
5241:
5239:
5236:
5234:
5231:
5229:
5226:
5224:
5221:
5219:
5216:
5214:
5211:
5209:
5206:
5204:
5201:
5200:
5198:
5194:
5188:
5185:
5183:
5180:
5178:
5175:
5173:
5170:
5168:
5165:
5163:
5160:
5158:
5155:
5153:
5150:
5149:
5147:
5143:
5137:
5134:
5132:
5129:
5127:
5124:
5122:
5119:
5117:
5114:
5112:
5109:
5107:
5104:
5102:
5099:
5098:
5096:
5092:
5086:
5083:
5081:
5078:
5076:
5073:
5071:
5068:
5066:
5063:
5061:
5058:
5057:
5055:
5051:
5045:
5042:
5040:
5037:
5035:
5032:
5030:
5027:
5025:
5022:
5020:
5017:
5015:
5012:
5010:
5007:
5005:
5002:
5000:
4997:
4995:
4992:
4990:
4987:
4985:
4982:
4980:
4977:
4975:
4972:
4970:
4967:
4966:
4964:
4960:
4954:
4951:
4949:
4946:
4944:
4941:
4939:
4936:
4934:
4931:
4929:
4926:
4924:
4921:
4919:
4916:
4914:
4911:
4910:
4908:
4904:
4898:
4895:
4893:
4890:
4888:
4885:
4883:
4880:
4878:
4875:
4874:
4872:
4868:
4862:
4859:
4857:
4854:
4852:
4849:
4847:
4844:
4842:
4839:
4837:
4834:
4832:
4829:
4828:
4826:
4822:
4819:
4817:
4813:
4803:
4800:
4798:
4795:
4793:
4790:
4788:
4785:
4783:
4780:
4778:
4775:
4773:
4770:
4768:
4765:
4763:
4760:
4758:
4755:
4753:
4750:
4748:
4745:
4743:
4740:
4738:
4735:
4733:
4730:
4728:
4725:
4723:
4720:
4718:
4717:Nikolai Gogol
4715:
4713:
4710:
4708:
4705:
4703:
4700:
4698:
4695:
4693:
4690:
4688:
4685:
4683:
4680:
4678:
4675:
4673:
4670:
4668:
4665:
4664:
4662:
4658:
4652:
4649:
4647:
4644:
4642:
4639:
4637:
4634:
4632:
4629:
4627:
4624:
4622:
4619:
4617:
4614:
4612:
4609:
4608:
4606:
4602:
4596:
4593:
4591:
4588:
4586:
4583:
4581:
4578:
4576:
4573:
4571:
4568:
4566:
4563:
4561:
4558:
4557:
4555:
4551:
4545:
4542:
4540:
4537:
4535:
4532:
4530:
4527:
4525:
4522:
4520:
4517:
4516:
4514:
4510:
4504:
4501:
4499:
4496:
4494:
4491:
4489:
4486:
4484:
4481:
4479:
4476:
4475:
4473:
4469:
4463:
4460:
4458:
4455:
4453:
4450:
4448:
4445:
4443:
4440:
4438:
4435:
4433:
4430:
4429:
4427:
4423:
4417:
4414:
4412:
4409:
4407:
4404:
4402:
4399:
4397:
4394:
4392:
4389:
4387:
4384:
4382:
4379:
4377:
4374:
4373:
4371:
4369:
4365:
4359:
4356:
4354:
4351:
4349:
4348:P. B. Shelley
4346:
4344:
4341:
4339:
4336:
4334:
4331:
4329:
4328:Mary Robinson
4326:
4324:
4321:
4319:
4316:
4314:
4311:
4309:
4306:
4304:
4301:
4299:
4296:
4294:
4291:
4289:
4286:
4284:
4281:
4279:
4276:
4274:
4271:
4269:
4266:
4264:
4261:
4259:
4256:
4254:
4251:
4249:
4246:
4245:
4243:
4241:
4235:
4229:
4226:
4224:
4221:
4219:
4216:
4214:
4211:
4209:
4206:
4204:
4201:
4199:
4196:
4194:
4191:
4189:
4186:
4184:
4181:
4179:
4176:
4174:
4171:
4169:
4166:
4164:
4161:
4159:
4156:
4154:
4151:
4149:
4146:
4144:
4141:
4139:
4136:
4134:
4131:
4129:
4126:
4124:
4121:
4120:
4118:
4114:
4108:
4105:
4103:
4100:
4098:
4095:
4093:
4090:
4088:
4085:
4083:
4080:
4078:
4075:
4073:
4070:
4068:
4065:
4063:
4060:
4058:
4057:Chateaubriand
4055:
4053:
4050:
4048:
4045:
4044:
4042:
4040:
4036:
4030:
4027:
4025:
4022:
4020:
4017:
4015:
4012:
4010:
4007:
4005:
4002:
4000:
3997:
3995:
3992:
3990:
3987:
3985:
3982:
3980:
3977:
3975:
3972:
3970:
3967:
3965:
3962:
3961:
3959:
3955:
3952:
3950:
3946:
3940:
3937:
3935:
3934:
3930:
3928:
3925:
3923:
3920:
3918:
3915:
3913:
3910:
3908:
3905:
3903:
3900:
3898:
3895:
3893:
3890:
3888:
3887:
3886:Mal du siècle
3883:
3881:
3878:
3874:
3871:
3869:
3866:
3865:
3864:
3861:
3859:
3856:
3854:
3853:
3849:
3847:
3844:
3842:
3839:
3838:
3836:
3832:
3826:
3823:
3821:
3818:
3816:
3813:
3811:
3808:
3806:
3805:
3801:
3799:
3796:
3792:
3791:
3787:
3786:
3785:
3782:
3780:
3777:
3775:
3772:
3770:
3767:
3765:
3762:
3760:
3757:
3755:
3752:
3750:
3747:
3745:
3742:
3740:
3737:
3735:
3732:
3730:
3727:
3725:
3722:
3720:
3717:
3715:
3712:
3710:
3707:
3706:
3704:
3700:
3694:
3691:
3689:
3686:
3684:
3681:
3679:
3676:
3674:
3671:
3669:
3666:
3664:
3661:
3659:
3656:
3654:
3651:
3648:
3646:
3643:
3641:
3638:
3637:
3635:
3631:
3627:
3620:
3615:
3613:
3608:
3606:
3601:
3600:
3597:
3589:
3587:3-88309-058-1
3583:
3578:
3577:
3570:
3567:
3563:
3560:
3556:
3555:
3550:
3545:
3542:
3538:
3535:
3531:
3530:
3524:
3518:
3516:
3513:
3509:
3508:
3503:
3499:
3495:
3487:
3483:
3480:
3478:
3474:
3471:
3468:
3463:
3459:
3456:
3451:
3447:
3446:
3438:
3434:
3430:
3429:
3424:
3421:
3420:
3416:
3415:
3411:
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3199:Barth, Karl.
3198:
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3057:Heinrich Fink
3055:
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2996:
2990:
2989:0-09-053444-1
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2940:9780810104594
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2598:
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2580:
2574:
2573:public domain
2560:
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2445:Paola Mayer,
2442:
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2372:1-59244-602-7
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2357:0-7734-8938-X
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2304:0-664-25556-6
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2223:0-7734-6464-6
2220:
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2208:
2205:
2203:
2202:0-89130-186-0
2199:
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2189:0-521-59848-6
2186:
2182:
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2173:
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2159:
2157:
2156:1-888961-04-X
2153:
2149:
2146:
2144:
2143:0-521-00767-4
2140:
2136:
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2130:
2127:
2124:
2123:1-116-55546-8
2120:
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2111:
2108:
2107:
2103:
2101:
2100:0-7734-6628-2
2097:
2093:
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2078:
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2075:0-7885-0293-X
2072:
2068:
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2062:
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2047:
2045:
2044:
2039:
2036:
2031:
2030:0-567-08709-3
2027:
2023:
2020:
2017:
2014:
2010:
2007:
2006:
2004:
2003:
1998:
1995:
1990:
1987:
1984:
1983:
1981:
1980:
1975:
1972:
1971:
1970:
1964:
1963:
1959:
1954:
1950:
1946:
1943:
1942:
1940:
1936:
1935:
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1928:
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1915:
1914:
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1910:
1908:
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1901:
1892:
1889:
1886:
1885:
1884:
1882:
1869:
1868:
1864:
1860:
1856:
1855:
1849:
1847:
1837:
1835:
1834:J.S. Semler's
1829:
1824:
1822:
1821:
1814:
1811:
1807:
1803:
1798:
1794:
1789:
1787:
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1710:
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1698:
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1695:Berufspflicht
1692:
1691:Rechtspflicht
1688:
1684:
1679:
1675:
1673:
1669:
1668:
1663:
1659:
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1381:
1377:
1373:
1369:
1365:
1361:
1357:
1353:
1349:
1345:
1341:
1340:New Testament
1336:
1334:
1330:
1326:
1322:
1318:
1314:
1309:
1308:(1777–1807).
1307:
1303:
1299:
1295:
1291:
1287:
1283:
1279:
1275:
1271:
1264:Professorship
1261:
1259:
1255:
1251:
1247:
1243:
1233:
1231:
1225:
1223:
1219:
1215:
1214:
1209:
1205:
1201:
1197:
1193:
1189:
1184:
1182:
1178:
1174:
1169:
1165:
1156:
1147:
1142:
1137:
1134:
1131:
1129:
1125:
1124:Immanuel Kant
1121:
1117:
1113:
1109:
1105:
1104:New Testament
1101:
1097:
1093:
1092:Old Testament
1089:
1085:
1081:
1077:
1073:
1069:
1065:
1061:
1057:
1056:Upper Lusatia
1053:
1049:
1045:
1041:
1037:
1034:
1030:
1015:
1013:
1009:
1005:
1004:neo-orthodoxy
1001:
997:
993:
989:
985:
981:
980:Enlightenment
977:
973:
969:
966:
963:
958:
950:
939:
934:
932:
927:
925:
920:
919:
917:
916:
913:
908:
903:
902:
901:Protestantism
898:
894:
893:
886:
883:
881:
878:
876:
873:
871:
868:
867:
864:
863:Organizations
859:
858:
851:
848:
846:
843:
841:
838:
836:
835:New Calvinism
833:
831:
828:
826:
825:Neo-Calvinism
823:
821:
818:
816:
813:
811:
808:
806:
803:
801:
798:
796:
793:
791:
788:
787:
781:
780:
773:
770:
768:
765:
763:
760:
756:
755:United States
753:
751:
748:
747:
746:
743:
741:
738:
737:
734:
733:Denominations
729:
728:
721:
718:
716:
713:
711:
708:
706:
703:
701:
698:
696:
693:
691:
688:
686:
683:
681:
678:
676:
673:
671:
668:
666:
663:
661:
658:
656:
653:
651:
650:Charles Hodge
648:
646:
643:
641:
640:Philip Schaff
638:
636:
633:
631:
628:
626:
623:
621:
618:
616:
613:
611:
608:
606:
605:Moses Amyraut
603:
601:
598:
596:
593:
591:
588:
586:
585:Theodore Beza
583:
581:
578:
576:
573:
571:
568:
566:
563:
561:
558:
556:
553:
551:
548:
546:
543:
542:
541:
533:
532:
525:
522:
520:
517:
515:
514:
510:
506:
503:
499:
496:
494:
491:
489:
486:
485:
484:
481:
479:
476:
472:
469:
467:
464:
462:
459:
458:
457:
454:
452:
449:
447:
444:
443:
442:
439:
437:
434:
433:
432:
431:List of texts
424:
423:
416:
415:Scholasticism
413:
411:
408:
406:
403:
401:
400:Lord's Supper
398:
396:
393:
391:
388:
384:
381:
379:
376:
375:
374:
371:
369:
366:
365:
359:
358:
351:
350:Protestantism
348:
346:
343:
341:
338:
337:
331:
330:
326:
322:
321:Theodore Beza
318:
314:
313:William Farel
310:
305:
301:
300:
297:
294:
293:
289:
285:
284:
276:
273:
269:
265:
262:
259:Notable ideas
256:
253:
249:
245:
241:
237:
233:
229:
225:
221:
218:
217:New Testament
214:
210:
207:
201:
198:
194:
191:
187:
183:
178:
175:
171:
168:
164:
160:
156:
152:
149:
147:
143:
140:
137:
133:
130:
126:
123:
119:
115:
111:
108:
104:
100:
96:
92:
82:
78:
74:
70:
66:
49:
45:
41:
36:
29:
24:
19:
7463:
7282:Martin Lings
7235:Emil Brunner
7225:Paul Tillich
7215:Martin Buber
7130:W K Clifford
7107:Afrikan Spir
7059:
7022:Thomas Chubb
6974:Early modern
6954:Adi Shankara
6867:Philosophers
6851:Natural evil
6767:
6743:Spiritualism
6718:Perennialism
6671:Metaphysical
6515:Antireligion
6390:Teleological
6313:Cosmological
6264:Baháʼí Faith
6229:Christianity
6188:Personal god
6015:
6008:
6001:
5985:
5705:Porto-Alegre
5496:
5359:Philosophers
5243:Rachmaninoff
4692:Chavchavadze
4682:Baratashvili
4442:João de Deus
4411:Wincenty Pol
4203:Küchelbecker
3931:
3897:Noble savage
3884:
3850:
3825:Wallenrodism
3802:
3788:
3719:Coppet group
3653:(literature)
3575:
3552:
3527:
3505:
3469:at Wikiquote
3426:
3409:
3400:
3393:
3384:
3377:
3370:
3363:
3354:
3348:
3339:
3330:
3323:
3314:
3305:
3298:
3274:
3270:
3262:
3252:
3245:
3231:
3224:
3217:
3207:
3200:
3190:
3169:
3165:
3158:
3152:
3134:
3126:
3116:
3115:Kurt Nowak:
3109:
3102:
3095:
3088:
3081:
3074:
3067:
3060:
3030:
3026:
3016:
3000:
2995:
2980:
2975:
2967:
2962:
2954:
2949:
2931:Hermeneutics
2930:
2924:
2917:Hermeneutics
2916:
2911:
2903:
2898:
2890:
2885:
2877:
2872:
2864:
2859:
2851:
2846:
2827:
2821:
2813:
2808:
2800:
2795:
2787:
2782:
2774:
2769:
2761:
2756:
2748:
2743:
2735:
2730:
2722:
2718:
2706:. Retrieved
2702:
2692:
2684:
2667:
2655:. Retrieved
2648:
2632:
2621:
2610:
2602:
2597:
2586:
2490:
2485:
2476:
2467:
2459:
2454:
2446:
2441:
2433:
2428:
2390:
2377:
2361:
2340:
2330:
2314:
2310:
2277:
2272:
2257:
2249:
2245:
2241:
2227:
2206:
2193:
2178:
2174:
2166:
2160:
2147:
2132:
2128:
2112:
2104:
2083:
2079:
2064:
2060:
2041:
2037:
2019:1922 outline
2012:
2000:
1999:(2nd ed. of
1996:
1977:
1973:
1968:
1960:
1944:
1932:
1924:
1916:
1911:
1904:
1898:
1896:
1880:
1878:
1843:
1831:
1826:
1819:
1815:
1801:
1790:
1785:
1763:
1753:
1749:
1745:
1741:
1737:
1733:
1728:
1727:
1714:eternal hell
1711:
1699:
1694:
1690:
1686:
1682:
1680:
1676:
1671:
1667:summum bonum
1665:
1655:
1650:
1646:
1643:
1639:
1635:
1624:, with only
1614:
1585:
1581:
1577:
1572:
1568:
1566:
1562:
1558:
1553:
1550:hermeneutics
1547:
1544:Hermeneutics
1538:
1534:
1529:
1525:
1521:
1517:
1513:ding an sich
1511:
1509:
1505:
1498:
1486:
1469:
1445:Hengstenberg
1442:
1437:
1429:
1427:
1423:
1401:
1397:
1395:
1384:
1337:
1332:
1328:
1310:
1293:
1289:
1285:
1281:
1277:
1267:
1257:
1253:
1239:
1229:
1226:
1221:
1217:
1212:
1207:
1185:
1180:
1161:
1144:
1139:
1135:
1132:
1026:
992:hermeneutics
948:
947:
897:Christianity
895:
745:Presbyterian
710:J. I. Packer
634:
555:Martin Bucer
511:
436:Geneva Bible
340:Christianity
264:Hermeneutics
193:August Böckh
173:Institutions
85:(1834-02-12)
18:
7700:Ontologists
7520:1834 deaths
7515:1768 births
7302:Antony Flew
7287:Peter Geach
7220:René Guénon
7167:Lev Shestov
7162:Rudolf Otto
6869:of religion
6708:Panentheism
6641:Inclusivism
6560:Exclusivism
6555:Esotericism
6525:Creationism
6505:Agnosticism
6473:Poor design
6468:Omnipotence
6395:Natural law
6370:Ontological
6323:Contingency
6173:Holy Spirit
5695:Michałowski
5527:Wackenroder
5492:F. Schlegel
5487:A. Schlegel
5263:Tchaikovsky
5152:Bortkiewicz
5024:R. Schumann
5019:C. Schumann
4984:Kalkbrenner
4953:Saint-Saëns
4258:Anne Brontë
4143:Eichendorff
4128:B. v. Arnim
4123:A. v. Arnim
3933:Weltschmerz
3892:Medievalism
3841:Blue flower
3769:Nationalist
3714:Bohemianism
3626:Romanticism
2981:Nationalism
2968:On Religion
2708:October 15,
2331:Soliloquies
2005:, 1830–1).
1734:On Religion
1651:Zweckdenken
1380:translation
1364:metaphysics
1222:Soliloquies
1076:rationalist
1066:. However,
972:philosopher
795:Amyraldians
750:South Korea
670:John Machen
570:John Calvin
536:Theologians
441:Confessions
345:Reformation
317:John Calvin
248:metaphysics
7509:Categories
7272:J L Mackie
7230:Karl Barth
7027:David Hume
6949:Maimonides
6934:Heraclitus
6723:Polytheism
6693:Nondualism
6681:Humanistic
6666:Naturalism
6656:Monotheism
6614:Henotheism
6609:Gnosticism
6540:Demonology
6423:747 gambit
6340:Experience
6178:Misotheism
5570:Chassériau
5545:Aivazovsky
5253:Rubinstein
5238:Mussorgsky
5187:Wieniawski
5172:Paderewski
5014:Moszkowski
4797:Vörösmarty
4787:Shevchenko
4641:Longfellow
4565:Batyushkov
4560:Baratynsky
4529:Espronceda
4396:Mickiewicz
4391:Malczewski
4358:Wordsworth
4343:M. Shelley
4298:de Quincey
4163:Günderrode
4047:Baudelaire
3927:Wanderlust
3764:Lake Poets
3184:In English
3051:References
2645:"Zionites"
2228:On Freedom
2084:Monologues
1802:Empfindung
1687:Fertigkeit
1489:psychology
1465:Strasbourg
1419:philosophy
1376:aesthetics
1356:dialectics
1352:psychology
1258:Güterlehre
1246:Pomeranian
1236:Pastorship
1112:philosophy
1078:spirit of
1050:school at
1008:Karl Barth
968:theologian
820:Neonomians
790:Afrikaners
680:Karl Barth
645:John Nevin
334:Background
240:dialectics
213:psychology
57:1768-11-21
7372:Loyal Rue
7097:Karl Marx
6919:Gaudapada
6748:Shamanism
6713:Pantheism
6698:Nontheism
6676:Religious
6661:Mysticism
6634:Christian
6624:Religious
6575:Atheistic
6570:Christian
6453:Nonbelief
6438:Free will
6254:Mormonism
6078:Afterlife
6010:Modernism
5670:Kiprensky
5630:Géricault
5615:Friedrich
5605:Delacroix
5580:Constable
5560:Bonington
5550:Bierstadt
5502:Senancour
5477:Schelling
5432:Lamennais
5427:Khomyakov
5392:Coleridge
5387:Chaadayev
5294:Stanković
5289:Mokranjac
5208:Balakirev
5167:Moniuszko
5116:Donizetti
5111:Cherubini
5009:Meyerbeer
4994:Marschner
4969:Beethoven
4882:Moscheles
4816:Musicians
4802:Wergeland
4767:Orbeliani
4722:Grundtvig
4626:Hawthorne
4595:Zhukovsky
4590:Vyazemsky
4575:Lermontov
4534:Gutiérrez
4493:Radičević
4457:Herculano
4381:Krasiński
4323:Radcliffe
4293:Coleridge
4268:E. Brontë
4263:C. Brontë
4193:Jean Paul
4188:Hölderlin
4077:Lamartine
4014:Magalhães
4004:Guimarães
3912:Pantheism
3902:Nostalgia
3754:Indianism
3702:Movements
3633:Countries
3543:catalogue
3417:In French
3291:144605837
3033:: 38–71.
2957:. p. 240.
2333:, trans.
2296:1893 text
2050:1890 text
2046:, 1826).
1986:1850 text
1982:, 1830).
1897:See also
1857:Asteroid
1840:Reception
1806:cognition
1683:Gesinnung
1589:Heidegger
1472:pneumonia
1230:Monologen
1218:Monologen
1204:Schelling
1120:Aristotle
1106:, and of
1068:pietistic
1064:Magdeburg
1058:, and at
1018:Biography
805:Huguenots
784:Movements
615:John Owen
575:John Knox
325:John Knox
228:Christian
184:(1810–34)
179:(1804–07)
112:(1787–90)
7494:Category
7439:Religion
7429:Exegesis
6914:Boethius
6909:Averroes
6904:Avicenna
6886:medieval
6856:Theodicy
6703:Pandeism
6619:Humanism
6587:Thealogy
6530:Dharmism
6500:Acosmism
6492:Theology
6360:Morality
6355:Miracles
6234:Hinduism
6224:Buddhism
6183:Pandeism
6158:Demiurge
6126:Theodicy
6022:Category
5838:Dahlhaus
5823:Blanning
5790:Scholars
5760:Tropinin
5755:Tidemand
5745:Stattler
5740:Scheffer
5640:Głowacki
5610:Edelfelt
5565:Bryullov
5507:Snellman
5482:Schiller
5472:Rousseau
5452:Michelet
5397:Constant
5367:Belinsky
5340:Sibelius
5284:Konjović
5258:Scriabin
5228:Lyapunov
5162:Lipiński
5131:Spontini
5121:Paganini
5065:Goldmark
4856:Thalberg
4851:Schubert
4831:Bruckner
4792:Topelius
4782:Runeberg
4772:Prešeren
4742:Leopardi
4707:Frashëri
4697:Eminescu
4677:Andersen
4585:Tyutchev
4570:Karamzin
4544:Zorrilla
4539:Saavedra
4437:Castilho
4425:Portugal
4416:Słowacki
4318:Polidori
4248:Barbauld
4183:Hoffmann
4138:Brentano
4052:Bertrand
3873:Romantic
3709:Ancients
3683:Scotland
3486:LibriVox
2657:June 18,
2385:See also
1810:volition
1782:Romantic
1780:and the
1738:Apologie
1518:noumenon
1501:organism
1436:(in the
1415:theology
1411:religion
1387:Napoleon
1372:pedagogy
1368:politics
1348:dogmatic
1333:Speeches
1321:Lutheran
1286:Speeches
1270:theology
1248:town of
1088:theology
1048:Moravian
1040:Zionites
1033:Prussian
1027:Born in
965:Reformed
850:Puritans
840:Pilgrims
772:Anglican
362:Theology
288:a series
286:Part of
252:politics
232:dogmatic
220:exegesis
209:Theology
7465:more...
7198:postwar
6881:Ancient
6769:more...
6688:New Age
6629:Secular
6599:Fideism
6550:Dualism
6520:Atheism
6510:Animism
6416:Against
6259:Sikhism
6249:Judaism
6244:Jainism
6153:Brahman
6106:Miracle
5863:Lovejoy
5798:Abraham
5720:Richard
5710:Préault
5635:Girodet
5517:Thoreau
5462:Novalis
5447:Mazzini
5442:Maistre
5417:Hazlitt
5402:Emerson
5382:Carlyle
5372:Berchet
5315:Berwald
5310:Bennett
5279:Hristić
5233:Medtner
5213:Borodin
5203:Arensky
5126:Rossini
5101:Bellini
5080:Joachim
5053:Hungary
5034:Strauss
4962:Germany
4928:Berlioz
4897:Voříšek
4892:Smetana
4870:Czechia
4824:Austria
4757:Maturin
4752:Manzoni
4727:Heliade
4702:Foscolo
4672:Alfieri
4667:Abovian
4621:Emerson
4580:Pushkin
4519:Bécquer
4452:Garrett
4406:Potocki
4353:Southey
4313:Maturin
4283:Carlyle
4240:Britain
4213:Novalis
4168:Gutzkow
4116:Germany
4082:Mérimée
4067:Gautier
3994:Barreto
3989:Azevedo
3969:Alencar
3949:Writers
3868:Byronic
3804:Purismo
3658:Germany
3640:Denmark
3564:in the
3539:in the
3500:(ed.).
3475:at the
2585:(ed.).
2575::
2474:(ed.),
2327:, 1995.
2268:, 1992.
2242:On the
2238:, 1992.
1770:Lessing
1766:Leibniz
1630:Spinoza
1597:Ricoeur
1593:Gadamer
1526:Begriff
1493:dualism
1272:to the
1244:in the
1188:Spinoza
1168:Charité
1102:of the
1094:and of
1086:. As a
1036:Silesia
1029:Breslau
953:German:
395:Baptism
65:Breslau
7484:Portal
6758:Theism
6651:Monism
6385:Reason
6335:Desire
6330:Degree
6298:Beauty
6212:God in
6168:Egoism
6121:Spirit
5888:Wellek
5868:de Man
5853:Janion
5843:Ferber
5818:Berlin
5813:Beiser
5808:Barzun
5803:Abrams
5780:Wiertz
5765:Turner
5715:Révoil
5700:Palmer
5690:Martin
5685:Leutze
5660:Janmot
5620:Fuseli
5575:Church
5467:Quinet
5457:Müller
5412:Goethe
5407:Fichte
5330:Franck
5272:Serbia
5223:Glinka
5196:Russia
5182:Tausig
5177:Stolpe
5157:Chopin
5145:Poland
5106:Busoni
5070:Heller
5039:Wagner
4974:Brahms
4948:Onslow
4938:Halévy
4906:France
4887:Reicha
4877:Dvořák
4846:Mahler
4841:Hummel
4836:Czerny
4732:Isaacs
4712:Geijer
4646:Lowell
4636:Irving
4616:Cooper
4611:Bryant
4553:Russia
4488:Njegoš
4483:Kostić
4478:Jakšić
4471:Serbia
4401:Norwid
4376:Fredro
4368:Poland
4338:Seward
4228:Uhland
4218:Schwab
4208:Mörike
4198:Kleist
4153:Goethe
4148:Fouqué
4097:Nodier
4092:Nerval
4087:Musset
4039:France
4029:Varela
4024:Taunay
4009:Macedo
3957:Brazil
3907:Ossian
3834:Themes
3673:Poland
3668:Norway
3650:France
3584:
3435:
3289:
3257:online
3238:
3195:online
3141:
3007:
2987:
2937:
2834:
2641:
2581:". In
2569:
2370:
2355:
2302:
2289:
2221:
2200:
2187:
2154:
2141:
2121:
2098:
2073:
2028:
1953:Vol. 2
1949:Vol. 1
1852:Legacy
1778:Jacobi
1774:Fichte
1707:Beneke
1662:Fichte
1647:Sollen
1622:Fichte
1603:Ethics
1595:, and
1530:Urteil
1344:ethics
1200:Fichte
1052:Niesky
1002:. The
974:, and
962:German
323:, and
224:ethics
146:School
135:Region
91:Berlin
6753:Taoic
6535:Deism
6318:Kalam
6269:Wicca
6239:Islam
6088:Faith
5974:Bacon
5883:Rosen
5878:Ricks
5873:Nancy
5833:Blume
5828:Bloom
5750:Stroy
5735:Saleh
5730:Runge
5680:Lampi
5665:Jones
5655:Hayez
5590:Corot
5555:Blake
5522:Tieck
5512:Staël
5437:Larra
5422:Hegel
5377:Burke
5335:Grieg
5325:Field
5320:Elgar
5303:Other
5136:Verdi
5094:Italy
5085:Liszt
5075:Hubay
5060:Erkel
5044:Weber
5029:Spohr
4989:Loewe
4979:Bruch
4943:Méhul
4933:Fauré
4923:Auber
4918:Alkan
4777:Raffi
4747:Mácha
4737:Lenau
4687:Botev
4660:Other
4512:Spain
4447:Dinis
4333:Scott
4308:Keats
4288:Clare
4278:Byron
4273:Burns
4253:Blake
4238:Great
4223:Tieck
4178:Heine
4173:Hauff
4107:Vigny
4102:Staël
4062:Dumas
3984:Assis
3979:Alves
3964:Abreu
3917:Rhine
3820:Ultra
3663:Japan
3287:S2CID
2421:Notes
1875:Works
1764:From
1703:Rothe
1672:Güter
1626:Plato
1520:) or
1516:(the
1451:Death
1406:Jesus
1360:logic
1250:Stolp
1192:Plato
1116:Plato
1062:near
1060:Barby
427:Texts
266:as a
244:logic
125:18th-
7315:2010
7313:1990
7311:1970
7196:1920
7118:1900
7116:1880
7053:1850
7051:1800
6443:Hell
6433:Evil
6350:Love
6116:Soul
5848:Frye
5775:Ward
5770:Veit
5725:Rude
5675:Koch
5650:Gude
5645:Goya
5595:Dahl
5585:Cole
4913:Adam
4861:Wolf
4604:U.S.
4503:Zmaj
4133:Beer
4072:Hugo
4019:Reis
3999:Dias
3863:Hero
3798:Post
3759:Jena
3729:Dark
3582:ISBN
3433:ISBN
3236:ISBN
3139:ISBN
3005:ISBN
2985:ISBN
2935:ISBN
2832:ISBN
2710:2020
2659:2014
2368:ISBN
2353:ISBN
2300:ISBN
2287:ISBN
2219:ISBN
2198:ISBN
2185:ISBN
2152:ISBN
2139:ISBN
2119:ISBN
2096:ISBN
2071:ISBN
2026:ISBN
1951:and
1808:and
1660:and
1658:Kant
1628:and
1620:and
1618:Kant
1522:Sein
1478:Work
1413:and
1378:and
1362:and
1202:and
1196:Kant
1190:and
1126:and
1118:and
1082:and
246:and
234:and
80:Died
47:Born
6883:and
6291:For
6092:or
5345:Sor
5218:Cui
4651:Poe
3784:Pre
3779:Neo
3551:",
3484:at
3279:doi
3035:doi
1463:in
1366:),
1224:).
1114:of
1054:in
1031:in
250:),
230:),
121:Era
7511::
6000:←
3526:.
3504:.
3425:.
3353:"
3285:.
3275:31
3273:.
3125::
3059::
3031:48
3029:.
3025:.
2701:.
2676:^
2647:.
2498:^
2347::
2323::
2264::
2234::
2213::
2090::
1947:.
1836:.
1776:,
1772:,
1768:,
1720:.
1591:,
1421:.
1393:.
1382:.
1374:,
1370:,
1354:,
1335:.
970:,
899:•
319:,
315:,
290:on
238:,
222:,
215:,
211:,
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71:,
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6056:e
6049:t
6042:v
6013:→
3618:e
3611:t
3604:v
3590:.
3532:.
3510:.
3293:.
3281::
3211:.
3147:.
3043:.
3037::
3011:.
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2840:.
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