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principle of satyagraha. In the "Quit India" speeches, Gandhi says "the proposal for the withdrawal of
British power is to enable India to play its due part at the present critical juncture. It is not a happy position for a big country like India to be merely helping with money and material obtained willy-nilly from her while the United Nations are conducting the war. We cannot evoke the true spirit of sacrifice and velour, so long as we are not free." On his ideas towards a unified India he said: "Thousands of Mussalmans have told me, that if Hindu-Muslim question was to be solved satisfactorily, it must be done in my lifetime. I should feel flattered at this; but how can I agree to proposal which does not appeal to my reason? Hindu-Muslim unity is not a new thing. Millions of Hindus and Mussalmans have sought after it. I consciously strove for its achievement from my boyhood. While at school, I made it a point to cultivate the friendship of Muslims and Parsi co-students. I believed even at that tender age that the Hindus in India, if they wished to live in peace and amity with the other communities, should assiduously cultivate the virtue of neighbourliness. It did not matter, I felt, if I made no special effort to cultivate the friendship with Hindus, but I must make friends with at least a few Mussalmans. In India too I continued my efforts and left no stone unturned to achieve that unity. It was my life-long aspiration for it that made me offer my fullest co-operation to the Mussalmans in the Khilafat movement. Muslims throughout the country accepted me as their true friend." Gandhi's belief in the effectiveness of passive, non-violent resistance has been quoted as being the "belief that non-violence alone will lead men to do right under all circumstances."
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you with a nobler and braver way worthier of the bravest soldier. I want you to fight Nazism without arms, or, if I am to maintain military terminology, with non-violent arms. I would like you to lay down the arms you have as being useless for saving you or humanity. You will invite Herr Hitler and Signor
Mussolini to take what they want of the countries you call your possessions. Let them take possession of your beautiful island, with your many beautiful buildings. You will give all these but neither your souls, nor your minds. If these gentlemen choose to occupy your homes, you will vacate them. If they do not give you free passage out, you will allow yourself, man, woman, and child, to be slaughtered, but you will refuse to owe allegiance to them my non-violence demands universal love, and you are not a small part of it. It is that love which has prompted my appeal to you.
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approach because he had chosen the path of love even against his enemies. Gandhi explained that, according to the Hindu scriptures, a single such self-controlled person could eradicate violence from the hearts of one's opposition. It was through this power of love that Gandhi asserted, "what was accomplished in
Gujarat by one person, Sahajanand , could not be accomplished by the power of the State". Moreover, he said that "The Age of Sahajanand has not come to an end. It is only devotion and self-control like his that are wanted". Ultimately, Gandhi said that while he was attempting Swaminarayan's approach himself, he did "not have the strength of heart to act upon" it the way that Swaminarayan had successfully done.
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erroneous. To support this argument, Gandhi criticized the ethics of love and absolute ahimsa (non-violence) he observed in the teachings of
Swaminarayan and Vallabhacharya. According to Gandhi, this love was mere "sentimentalism", and its concomitant absolute ahimsa "robbed us of our manliness" and "made the people incapable of self-defence". Gandhi wrote that Swaminarayan and Vallabhacharya had not grasped the essence of non-violence. Instead Gandhi argued for a non-violence that would "permit to commit violence, to use their strength to fight", since that capacity for violence could be used for the benefit of society, like in "restraining a drunkard from doing evil" or "killing a dog…infected with rabies".
104:: "For our visiting Indian, however, the Vegetarian Society was a shelter that saved him. The young Gandhi had little interest in the two great popular passions of late nineteenth-century London, the theatre and sport. Imperial and socialist politics left him cold. However, in the weekly meetings of the vegetarians of London he found a cause, and his first English friends." Salt's work allowed Gandhi for the first time to take part in collective action. Salt later went on to write a biography of
324:, the latter being the author of his most frequently used prayer. Indian sociologist and Gandhian contemporary, N. A. Thoothi, had argued by 1935 that Mahatma Gandhi was "most influenced in his inner-most being… by the teachings of the Swaminarayan Sampradaya above all". Thoothi concluded that "most of thought, activities, and even methods of most of the institutions which he has been building up and serving, have the flavor of Swaminarayan, more than that of any other sect of Hinduism".
840:, perhaps the most vocal adherent to non-violent civil resistance, was allegedly murdered in 1977 by agents of the government. When the first universal, free elections were held in South Africa in 1994, the ANC was elected and Mandela became president. Mandela made a special visit to India and publicly honoured Gandhi as the man who inspired the freedom struggle of black South Africans. Statues of Gandhi have been erected in
550:"After long study and experience, I have come to the conclusion that all religions are true all religions have some error in them; all religions are almost as dear to me as my own Hinduism, in as much as all human beings should be as dear to one as one's own close relatives. My own veneration for other faiths is the same as that for my own faith; therefore no thought of conversion is possible."
683:, was often considered Gandhi's successor, although he was not religious and often disagreed with Gandhi. He was, however, deeply influenced by Gandhi personally as well as politically, and used his premiership to pursue ideological policies based on Gandhi's principles. In fact, on 15 January 1942, in the AICC session Gandhi openly proclaimed Nehru as his successor.
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a votary of Ahimsa has no other remedy left. Such an occasion has come my way." This fast was conducted in line with his idea of a nation's communities and religions brought together. Gandhi's fast was only to end when he was satisfied with the reunion of hearts of all the communities brought about without any outside pressure, but from an awakened sense of duty.
393:, or homespun cloth, was intended to help eradicate the evils of poverty, as well as social and economic discrimination. It was also aimed as a challenge to the contrast that he saw between most Indians, who were poor and traditional, and the richer classes of educated, liberal-minded Indians who had adopted Western mannerisms, clothing and practices.
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fields one each for primary, secondary and
University stage. Ministry of Education was recommended by the committee to celebrate Gandhi week at school level etc. Committee worked hard for collection of work on Mahatma Gandhi and many journals have also been published to promote Gandhian ideas. One of the most well-known is
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is un-Islamic and I have not hesitated to call it sinful. Islam stands for unity and the brotherhood of mankind, not for disrupting the oneness of the human family. Therefore, those who want to divide India into possibly warring groups are enemies alike of India and Islam. They may cut me into pieces
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On 1 December 1948, Gandhi dictated his speech on the eve of the last fast. Using the fast as a form of significant symbolism, he justifies it as "a fast which a votary of non-violence sometimes feels impelled to undertake by way of protest against some wrong done by society, and this he does when as
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I appeal to every Briton, wherever he may be now, to accept the method of non-violence instead of that of war, for the adjustment of relations between nations and other matters I do not want
Britain to be defeated, nor do I want her to be victorious in a trial of brute strength I venture to present
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In the absence of a "Gandhism" approved by Gandhi himself, there is a school of thought that one has to derive what
Gandhism stands for, from his life and works. One such deduction is a philosophy based on "truth" and "non-violence" in the following sense. First, one should acknowledge and accept the
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Mohandas Gandhi's early life was a series of personal struggles to decipher the truth about life's important issues and discover the true way of living. He admitted in his autobiography to hitting his wife when he was young, and indulging in carnal pleasures out of lust, jealousy and possessiveness,
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At this point it is important to note that Gandhi believed in a kind of socialism but one that was very different from Nehru's. In praise of socialism, Gandhi once said, "... socialism is as pure as a crystal. It therefore requires crystal-like means to achieve it." Moreover, Gandhi was conscious of
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control in 1857, Indians were forced to purchase clothing at artificially inflated prices since the colonial authorities would purchase cotton from Indian mill owners and ship them to
Britain, where it was processed into clothing which was shipped back to India. Gandhi targeted foreign-made clothing
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on the topic of
Pakistan: "Although Gandhi was personally opposed to the partition of India, he proposed an agreement which provided that the Congress and the Muslim League would cooperate to attain independence under a provisional government, after which the question of partition would be decided
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Many committees were formed to promote
Gandhian ideas, one such committee was "Committee for the promotion of Gandhiji's teaching and his way of life" in 1957. In its meeting committee recommended to the Ministry of Education to prepare three books incorporating Gandhiji's contribution in important
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His ideas, symbolized in propaganda, stated that India was a nation capable of economic self-sufficiency without the British, a unity transcending religion would make for a stronger nation, and that the most effective method of protest was through passive resistance, including non-violence and the
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was an important method of exerting mental control over base desires. In his autobiography, Gandhi analyses the need to fast to eradicate his desire for delicious, spicy food. He believed that abstention would diminish his sensual faculties, bringing the body increasingly under the mind's absolute
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suppressed in their non-violent quest for democracy and freedom in military-controlled Myanmar. This struggle was inaugurated when the military dismissed the results of the 1991 democratic elections and imposed military rule. She was released in November 2010, when free elections were to be held.
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This advocacy of violence led some of his staunchest supporters, including his nephew, Maganlal Gandhi, to question whether Gandhi was forsaking his non-violent ideals. In a July 1918 letter replying to his nephew, Gandhi stated that any conception of non-violence that prohibited self-defense was
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Harold Dwight Lasswell, a political scientist and communications theorist, defined propaganda as the management of eclectic attitudes by manipulation of significant symbols. Based on this definition of Propaganda, Gandhi made use of significant symbols to drive his ideal of an independent Indian
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By 1924, however, Gandhi's criticism of Swaminarayan and his ethical teachings had turned into admiration. While arguing in a Navjivan newspaper editorial that it was a duty to resort to violence for self-defense against Afghani terrorists, Gandhi admitted that he could not personally adopt this
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in which Ruskin critiques the 'economic man' (this was written after Ruskin's retreat from Art criticism for which he was well-known). Gandhi tried in all his Ashrams a system of self-sufficiency and decentralised economies. Gandhi was gifted this book by his close associate Henry Polak in South
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that was of greater importance. Gandhi was already in the midst of a form of civil disobedience in South Africa when he read Thoreau. Not only did he adopt the name for the kind of struggle that he would become a champion of, but also adopted the means of breaking laws in order to call for their
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There is no such thing as "Gandhism" and I do not want to leave any sect after me. I do not claim to have originated any new principle or doctrine. I have simply tried in my own way to apply the eternal truths to our daily life and problems...The opinions I have formed and the conclusions I have
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Although Gandhi's thought is unique in its own right, it is not without ideological parents. Gandhi has in his own writings specified the inspiration for his saying certain things. It can be said that it is his exposure to the West, during his time in London, that compelled him to look at his
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These ideas were symbolized by Gandhi through the use of significant symbols, an important proponent in the acceptance of the ideals he expounded in his speeches and movements. On 3 November 1930, Gandhi gave a speech before the Dandi March which possibly could have been one of Gandhi's last
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under the inspiration of Gandhi between the 1920s and 1940s. ANC activists braved the harsh tactics of the police to protest against the oppressive South African government. Many, especially Mandela, languished for decades in jail, while the world outside was divided in its effort to remove
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turned Gandhi towards the question of vegetarianism and food habits. It was also around this time that Gandhi joined vegetarian societies in London. Salt eventually became Gandhi's friend too. Talking of the significance of Salt's work, historian Ramachandra Guha said in his work
867:. The two discussed Gandhi's teachings, and the methodology of organising peaceful resistance. The graphic imagery of black protesters being hounded by police, beaten and brutalised, evoked admiration for King and the protesters across America and the world, and precipitated the
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The term "Gandhism" also encompasses what Gandhi's ideas, words, and actions mean to people around the world and how they used them for guidance in building their own future. Gandhism also permeates into the realm of the individual human being, non-political and non-social. A
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speeches, in which the significant symbol of the march itself demonstrated the exclusively nonviolent struggle to empower a self-sufficient India. Beginning in Ahmedabad and concluding in Dandi, Gujarat, the march saw Gandhi and his supporters directly disobey the
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The concept of nonviolence (ahimsa) and nonviolent resistance has a long history in Indian religious thought and has had many revivals in Christian, Buddhist, Hindu, Muslim, and Jain contexts. Gandhi explains his philosophy and way of life in his autobiography,
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truth that people are different at all levels ("truth"). Second, one should never resort to violence to settle inherent differences between human beings at any level: from between two people to two nations to two races or two religions ("non-violence").
538:, and find a verse to comfort me; and I immediately begin to smile in the midst of overwhelming sorrow. My life has been full of tragedies and if they have not left any visible and indelible effect on me, I owe it to the teachings of the Bhagavad Gita".
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for whom Gandhi had fought in the early 1920s. India's economic policies under Nehru were highly different from Gandhi's with Nehru following a socialist model. Nehru also brought Goa and Hyderabad into the Indian union through military invasion.
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Of this criticism, Gandhi stated, "There was a time when people listened to me because I showed them how to give fight to the British without arms when they had no arms but today I am told that my non-violence can be of no avail against the
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Fasting would also put the body through unusual hardship, which Gandhi believed would cleanse the spirit by stimulating the courage to withstand all impulses and pain. Gandhi undertook a "Fast Unto Death" on three notable occasions:
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the fact that Nehru's ideology differed from his but did not object to that as he was aware that this was a well-thought-out standpoint. He called this a difference in emphasis, his being on 'means' while Nehru's being on ends.
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against a surprise Chinese invasion. Nehru had neglected the defence budget and disallowed the Army to prepare, which caught the soldiers in India's north eastern frontier off-guard with lack of supplies and reinforcements.
585:"As soon as we lose the moral basis, we cease to be religious. There is no such thing as religion over-riding morality. Man, for instance, cannot be untruthful, cruel or incontinent and claim to have God on his side."
939:, known as the "Frontier Gandhi"; under the influence of Gandhi, he organised the Pathans of the Northwest Frontier as early as 1919 to support the independence movement. Christian Gandhians include the Briton
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494:. Gandhi sought to purify his soul and expiate his sins, in what he saw as his role in allowing terrible tragedies to happen. It took a heavy toll on his physical health and often brought him close to death.
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Gandhi's early life work in South Africa between the years 1910 and 1915, for the improved rights of Indian residents living under the white minority South African government inspired the later work of the
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seeking the emancipation of African Americans from racial segregation in the American South, and also from economic and social injustice and political disenfranchisement, traveled to India in 1962 to meet
577:? As Christian friends were endeavouring to convert me, so were Muslim friends. Abdullah Sheth had kept on inducing me to study Islam, and of course he had always something to say regarding its beauty".
134:. Leo Tolstoy's critique of institutional Christianity and faith in the love of the spirit greatly moved him. He would after becoming a popular political activist write the foreword to Tolstoy's essay,
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but they cannot make me subscribe to something which I consider to be wrong we must not cease to aspire, in spite of wild talk, to befriend all Muslims and hold them fast as prisoners of our love.
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could be a part of Hinduism, it could but be a rotten part or an excrescence. I could not understand the raison d'etre of a multitude of sects and castes. What was the meaning of saying that the
534:"Hinduism as I know it satisfies my soul, fills my whole being. When doubts haunt me, when disappointments stare me in the face, and when I see not one ray of light on the horizon, I turn to the
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Gandhi's deep commitment and disciplined belief in non-violent civil disobedience as a way to oppose forms of oppression or injustice has inspired many subsequent political figures, including
672:, undertook various projects aimed at encouraging popular self-organisation during the 1950s and 1960s. Many groups descended from these networks continue to function locally in India today.
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279:"What difference does it make to the dead, the orphans, and the homeless, whether the mad destruction is wrought under the name of totalitarianism or the holy name of liberty and democracy?"
1014:. Gandhi obtained a wheel and engaged his disciples in spinning their own cloth called Khadi; this commitment to hand spinning was an essential element to Gandhi's philosophy and politics.
561:"Thus if I could not accept Christianity either as a perfect, or the greatest religion, neither was I then convinced of Hinduism being such. Hindu defects were pressingly visible to me. If
301:. He asserted that fighting in the war would provide Indians necessary self-defense skills that had been eroded by the deep-seated influence of India's ascetic culture, which he disdained.
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not genuine love. He had eaten meat, smoked a cigarette, and almost visited a hustler. It was only after much personal turmoil and repeated failures that Gandhi developed his philosophy.
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Barlow, David M., and Brett Mills. "Harold D. Lasswell." Reading media theory: thinkers, approaches and contexts. Second Edition ed. Harlow, England: Pearson Longman, 2012. 103. Print.
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In all three cases, Gandhi was able to abandon his fast before death. There was some controversy over the 1932 fast, which brought him into conflict with the other great leader
341:) that, "to Gandhi, all war was wrong, and suddenly it 'came to him like a flash' to appeal to the British to adopt the method of non-violence." In this article, Gandhi stated,
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Gandhi was assassinated in 1948, but his teachings and philosophy would play a major role in India's economic and social development and foreign relations for decades to come.
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to put down an anti-communist, popular revolt. Some of his economic policies were criticised for removing the right of property and freedoms from the landowning peasants of
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Over time, Gandhi's religious thought showed a further influence of Swaminarayan's teachings, as, by 1930, he had included many hymns composed by Swaminarayan poets in his
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did. He envisioned a more agrarian India upon independence that would focus on meeting the material needs of its citizenry prior to generating wealth and industrialising.
316:, a book of prayers which were used in his twice-daily prayer service. In his writings, he often drew inspiration from the spiritual teachings of Swaminarayan saint-poets
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Gandhi, M. K., and Mahadev Desai. "On The Eve Of Historic Dandi March." The selected works of Mahatma Gandhi. Ahmedabad, India: Navajivan Publ. House, 1968. 28-30. Print.
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The Khadi movement, which formed part of the larger swadeshi movement, employed the symbol of burning British-made cloth imports in order to manipulate attitudes towards
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of Poland overthrew a Soviet-backed communist government after two decades of peaceful resistance and strikes in 1989, precipitating the downfall of the Soviet Union.
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control. Gandhi was opposed to the partaking of meat, alcohol, stimulants, salt and most spices, and also eliminated different types of cooking from the food he ate.
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Mia Mahmudur Rahim; Sanjaya Kuruppu (2016). "Corporate Governance in India: The Potential for Ghandism". In Ngwu, Franklin; Onyeka, Osuji; Frank, Stephen (eds.).
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Gandhi also used the fasts as a penance, blaming himself for inciting Chauri Chaura and the divisive communal politics of both 1932 and 1947, especially the
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409:(spinning wheel). In addition to its purpose as an economic campaign, the drive for hand-spinning was an attempt to connect the privileged Indian
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imports to demonstrate his vision of an independent India which did not rely on foreign influence. He focused on persuading all members of the
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The clothing policy was designed as a protest against the economic policies of the colonial government. Ever since the direct establishment of
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Tolstoy Farm was Gandhi's experiment of his utopian political economy - later to be called 'Gram Swaraj'. One key source of this concept was
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page 388, The collected works of Mahatma Gandhi, by Gandhi (Mahatma), India. Ministry of Information and Broadcasting. Publications Division
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arrived at are not final. I may change them tomorrow. I have nothing new to teach the world. Truth and non-violence are as old as the hills.
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193:. Gandhi's first exploration of pluralism can be said to have begun with his association with the Jain guru near home, Raychandbhai Mehta.
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Despite his belief in Hinduism, Gandhi was also critical of many of the social practices of Hindus and sought to reform the religion.
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Bandopadhaya, Sailesh Kumar. "The "Quit India" Resolution." My non-violence. Ahmedabad: Navajivan Pub. House, 1960. 183-205. Print.
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546:), which maintains that all religions contain truth and therefore worthy of toleration and respect. It was articulated by Gandhi:
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Mohatma Gandhi, (1957) An autobiography: The story of my experiments with truth (M. H. Desai Trans.). Beacon Press. pp. 24–25
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is a term meaning 'universal uplift' or 'progress of all'. It was coined by Gandhi in 1908 as a title for his translation of
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M. K. Gandhi, All Men Are Brothers: Life and Thoughts of Mahatma Gandhi as told in his own words, Paris, UNESCO 1958, p 60.
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These dual positions on the topic of the partition of India opened Gandhi up to criticism from both Hindus and Muslims.
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Satyagraha is formed by two Sanskrit words Satya (truth) and Agraha (seek/desire). The term was popularised during the
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A Comprehensive, Annotated Bibliography on Mahatma Gandhi:Biographies, Works by Gandhi, and Bibliographical Sources
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Gandhi was critical of the hypocrisy in organised religion, rather than the principles on which they were based.
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Nehru also pushed through major legislation that granted legal rights and freedoms to Indian women, and outlawed
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Gandhi believed that at the core of every religion was truth (satya), non-violence (ahimsa) and the Golden Rule.
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by the colonial government was a source of condemnation and intense anger for many Indians. Economists, such as
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Mahatma Gandhi and comparative religion – Page 54, by K.L. Seshagiri Rao – Biography & Autobiography – 1990
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827:(ANC). From the 1950s, the ANC organised non-violent civil disobedience akin to the campaign advanced by the
2245:"Speech on the Eve of the Last Fast." Famous Speeches by Mahatma Gandhi. N.p., n.d. Web. 16 March 2014. <
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and many different kinds of social discrimination, in the face of strong opposition from orthodox Hindus.
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and equality reached the masses and the downtrodden. Sarvodaya workers associated with Vinoba, including
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can mean either an individual who follows, or a specific philosophy which is attributed to, Gandhism.
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which he described and justified as "a necessary evil" and which would lead to the bloody and deadly
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Gandhi's residence in South Africa itself sought inspiration from another Western literary figure -
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Gandhi described his religious beliefs as being rooted in Hinduism as well and the Bhagavad Gita:
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Gandhi also adopted the clothing style of most Indians in the early 20th century. His adoption of
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and his contemporary fellow-travelers condemned Gandhi for undermining Muslim political rights.
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reform. In 1907, Thoreau's name first appeared in the journal that Gandhi was then editing,
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and the Japanese militarists, Gandhi took on an offensive in civil resistance, called the
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Hardiman, David (2011). "Gandhi's Global Legacy". In Judith Brown; Anthony Parel (eds.).
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The Vaishnavas of Gujarat: Being a study of methods of investigation of social phenomena
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Parel, Anthony (2011). "Gandhi and the State". In Judith Brown; Anthony Parel (eds.).
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used the term to refer to the struggle of post-independence Gandhians to ensure that
424:, were persuaded by Gandhi to renounce their Western style-dress in favour of khadi.
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Nanda, B. R. (21 October 2004). "Twelve Abdul Ghaffar Khan: the 'Frontier Gandhi'".
1839:"Gandhi, Mohandas K. | The Martin Luther King, Jr. Research and Education Institute"
244:
Gandhi said:- "The truth is far more powerful than any weapon of mass destruction."
170:
Africa. The philosophy of Ruskin urged Gandhi to translate this work into Gujarati.
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2218:
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1969:
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959:
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and in 1947, when he wanted to stop the bloodshed between Hindus and Muslims in
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is a body of ideas that describes the inspiration, vision, and the life work of
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The Essential Gandhi: An Anthology of His Writings on His Life, Work, and Ideas
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The Essential Gandhi: An Anthology of His Writings on His Life, Work, and Ideas
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The Essential Gandhi: An Anthology of His Writings on His Life, Work, and Ideas
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The Essential Gandhi: An Anthology of His Writings on His Life, Work, and Ideas
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of 1962, though his wartime policy is said to have been influenced by Gandhian
726:
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which applied these philosophies to the question of British involvement in the
293:
In 1918, Mahatma Gandhi issued two public appeals for Indians to enlist in the
165:
123:
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Gandhi disliked having a cult following, and was averse to being addressed as
483:. In the end, Gandhi and Ambedkar both made some concessions to negotiate the
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1936:"Mahatma Gandhi guided my conscience during Solidarity movement: Lech Walesa"
714:
in South Africa. Nehru refused to align with either the United States or the
535:
509:
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366:
2004:"Aung San Suu Kyi: In Gandhi's Footsteps - Articles : On and By Gandhi"
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334:
253:
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608:
Gandhi's religious views are reflected in the hymns his group often sang:
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1381:
KN Tiwari (1998), Classical Indian Ethical Thought, Motilal Banarsidass,
1170:
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378:
298:
265:
160:
131:
69:
However, Gandhi did not approve of the term "Gandhism". As he explained:
2134:
Mahatma Gandhi and Martin Luther King Jr: the power of nonviolent action
1751:
Encyclopaedia of Indian philosophy by Vraj Kumar Pandey – History – 2007
1044:, and is thus a source of criticism from across the political spectrum.
732:
Not all of Nehru's policies were Gandhian. Nehru refused to condemn the
596:
Later in his life when he was asked whether he was a Hindu, he replied:
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1233:
1210:
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1095:
837:
808:
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were the inspired Word of God? If they were inspired, why not also the
484:
204:
337:. Homer Jack notes in his reprint of this article, "To Every Briton" (
50:. It is particularly associated with his contributions to the idea of
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2056:
833:
782:
644:
635:
397:
127:, where Gandhi called Thoreau's logic 'incisive' and 'unanswerable'.
3873:
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Call them Vishnava, those who understand the sufferings of others...
108:, who had a profound impact on Gandhi. Although Thoreau's 1854 book
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However, as Homer Jack notes of Gandhi's long correspondence with
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329:
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Soon after his arrival in London, he came under the influence of
1160:
and, therefore, people should arm themselves for self-defense."
5490:
5167:
4258:
4228:
4080:
3992:
3923:
3006:
2928:
2825:
1620:
The Gandhi reader : a source book of his life and writings
1425:
Trustworthiness, by Bruce Glassman – Juvenile Nonfiction – 2008
1037:
513:
468:
257:
110:
33:
21:
1416:
Trustworthiness by Bruce Glassman – Juvenile Nonfiction – 2008
445:
when he wanted to stop all revolutionary activities after the
88:
position on various religious, social, and political affairs.
4268:
4263:
4243:
4051:
2973:
1109:
and his allies condemned Gandhi, accusing him of politically
574:
570:
566:
472:
461:
390:
374:
230:
218:
138:. Gandhi exchanged letters with Tolstoy and named his ashram
2444:
Inclusive Economics: Gandhian Method and Contemporary Policy
2354:, by Mark Shepard. Published by Shepard Publications, 1987.
542:
He professed the philosophy of Hindu Universalism (also see
4253:
2418:
Gandhi in His Time and Ours: The Global Legacy of His Ideas
1911:"Steven Bantu Biko | AFR 110: Intro to Contemporary Africa"
1347:, Sanskrit English Dictionary, Asian Educational Services,
622:
413:
and lawyers in Congress with the mass of Indian peasantry.
1467:. New York: Cambridge University Press. pp. 239–254.
1442:. New York: Cambridge University Press. pp. 154–170.
975:, an English-language journal published since 1957 by the
373:/import substitution, rather than generating exports like
2264:, Louis Fischer, ed., 2002 (reprint edition) pp. 106–108.
1066:
as it contradicted his vision of religious unity. Of the
2545:
Gandhian Trusteeship as an "Instrument of Human Dignity"
2398:
The Gandhi Reader: A Sourcebook of His Life and Writings
1717:
Corporate Governance in Developing and Emerging Markets
999:
and enforced the colonial monopoly on the salt market.
114:
could as well have moved Gandhi, it was his 1849 essay
1660:. Calcutta: Longmans, Green, and Co, LTD. p. 279.
1552:. Eugene, Oregon: Wipf and Stock Publishers. pp.
284:"It has always been easier to destroy than to create".
5023:
The Work of Art in the Age of Mechanical Reproduction
2352:
Gandhi today: a report on Mahatma Gandhi's successors
2280:
Louis Fischer, ed., 2002 (reprint edition) pp. 308–9.
1886:"Nelson Mandela's Umbilical Bond with Mahatma Gandhi"
1579:
Rule, Protest, Identity: Aspects of Modern South Asia
897:
2343:, Louis Fischer, ed., 2002 (reprint edition) p. 311.
2304:"The life and death of Mahatma Gandhi", on BBC News
752:
Nehru's two biggest failures are thought to be: The
405:to spend some time each day hand-spinning on their
2500:
2395:
950:Jewish Gandhians include Gandhi's close associate
912:, claiming that he was not a perfect human being.
1525:. London: The Macmillan Press, LTD. p. 156.
1260:The Virtue of Nonviolence: From Gautama to Gandhi
858:, a young Christian minister and a leader of the
6691:
5276:
1623:(Rev ed.). New York: Grove Press. pp.
1282:Gwilym Beckerlegge, World religions reader, 2001
1257:
1238:Gandhism and communism: Principles and technique
768:. In this instance, it led to the defeat of the
229:The pivotal and defining element of Gandhism is
1617:Gandhi, Mahatma (1994) . Homer, Jack A. (ed.).
1604:Mahatma Gandhi at Work: His Own Story Continued
327:On 6 July 1940, Gandhi published an article in
2437:. Navajivan Publishing House. ASIN B0006CDLA8.
1823:Gandhi, Mohandas (13 July 1946). "The Means".
1781:, Subhadra Sen Gupta, Pratham Books, 2008. P.5
1602:Gandhi, Mohandas (2019). Andrews, C.F. (ed.).
1010:and urging the return to ancient, precolonial
965:
600:"Yes I am. I am also a Christian, a Muslim, a
237:word for truth. It also refers to a virtue in
5262:
3889:
2585:
2083:"6g. Abdul Ghaffar Khan: the Frontier Gandhi"
1968:, Oxford University Press, pp. 247–253,
1747:
1745:
1398:Nonviolence By Senthil Ram, Ralph Summy, 2007
4131:
4085:
4071:
2247:http://www.mkgandhi.org/speeches/evelast.htm
1098:in the districts having a Muslim majority."
1021:
2383:Vintage: New York, 2002. (reprint edition)
2307:, see section "Independence and partition."
2058:In Search of Gandhi: Essays and Reflections
1113:Muslims while turning a blind eye to their
142:. In Gandhian thought, Tolstoy's 1894 book
5777:Hindustan Socialist Republican Association
5269:
5255:
3896:
3882:
2592:
2578:
1791:Singh, Dr Mahesh Kumar (22 January 2022).
1742:
1576:
1520:
935:There have been Muslim Gandhians, such as
6720:Political positions of Indian politicians
2498:
2222:
1974:10.1093/acprof:oso/9780195672039.003.0028
2196:
1462:
915:In 1942, while he had already condemned
20:
16:Body of ideas inspired by Mahatma Gandhi
2465:. Deep and Deep Publications Pvt. Ltd.
2432:
1655:
1545:
1047:
6692:
3824:Mahatma Gandhi Memorial Centre, Matale
2876:The Story of My Experiments with Truth
2540:Relevance of Gandhism in Modern Polity
2460:
1822:
1807:
1616:
1601:
1505:
1490:
365:Gandhi espoused an economic theory of
273:The Story of My Experiments with Truth
247:
5250:
3903:
3877:
2573:
2479:
2054:
1959:
1790:
1508:The Collected Works of Mahatma Gandhi
1493:The Collected Works of Mahatma Gandhi
1486:
1484:
1437:
1433:
1431:
1068:partition of India to create Pakistan
962:is a notable Gandhian in Bangladesh.
686:Nehru's foreign policy was staunchly
2441:
2393:
1329:
1291:
1054:Opposition to the partition of India
889:was put under house arrest, and her
460:Hindus would politically divide the
3819:Mahatma Gandhi Marine National Park
2503:Timeless Inspirator-Reliving Gandhi
2199:"Spinning for India's independence"
2108:Nonviolent action: a research guide
2106:Ronald M. McCarthy and Gene Sharp,
1794:The Humanistic Philosophy of Gandhi
1577:Robb, Peter; Taylor, David (1978).
1549:Hindu Wisdom for All God's Children
1120:His refusal to protest against the
13:
2599:
2482:Gandhi, Gandhism and the Gandhians
2121:Consider India: An Essay in Values
2048:
1481:
1428:
1375:
1338:
1227:
14:
6741:
3723:International Day of Non-Violence
3620:National Salt Satyagraha Memorial
2523:
2152:Greenwood Publishing Group, 1995
2136:(UNESCO Publishing, 1999), p. 183
1866:. London: Victor Gollanz. p. 59.
1465:The Cambridge Companion to Gandhi
1440:The Cambridge Companion to Gandhi
787:Tiananmen Square protests of 1989
5471:Muslim nationalism in South Asia
5093:The Closing of the American Mind
5013:Civilization and Its Discontents
4993:A Vindication of Natural Society
2994:The Kingdom of God Is Within You
1960:Nanda, B. R. (21 October 2004),
958:. Bangladeshi writer, columnist
629:
275:. He was quoted as saying that:
145:The Kingdom of God Is Within You
5711:Provisional Government of India
3789:Gandhi Memorial Museum, Madurai
3306:Indian currency (Gandhi Series,
2435:Relevance of Gandhian economics
2330:
2310:
2298:
2283:
2267:
2251:
2239:
2190:
2181:
2172:
2163:
2139:
2126:
2113:
2100:
2075:
2030:
2021:
1996:
1953:
1928:
1903:
1878:
1856:
1831:
1816:
1801:
1797:. K.K. Publications. p. 7.
1784:
1772:
1763:
1754:
1707:
1692:
1677:
1664:
1649:
1610:
1595:
1570:
1539:
1514:
1499:
1456:
1419:
1410:
1401:
1032:Assassination of Mahatma Gandhi
456:giving separate electorates to
6710:Eponymous political ideologies
3301:Mahatma Gandhi Kashi Vidyapith
2862:Hind Swaraj (Indian Home Rule)
2555:Gandhian economics is relevant
2550:Review of "Gandhian economics"
2446:. Sage Publications Pvt. Ltd.
2317:Mahatma Gandhi on Bhagat Singh
1862:Smith, William Edgett (1973).
1392:
1358:
1323:
1316:Gandhi, MK (26 October 1907).
1310:
1285:
1276:
1251:
416:Many prominent figures of the
82:
1:
4983:Oration on the Dignity of Man
3318:Indian 10 Rupee postage stamp
2694:Second Round Table Conference
2369:
1581:. Curzon Press. p. 121.
1521:Chatterjee, Margaret (1983).
891:National League for Democracy
702:in the United States and the
452:when he feared that the 1932
196:
6715:Hindu philosophical concepts
6320:Muhammad Mian Mansoor Ansari
5596:Chauri Chaura incident, 1922
5278:Indian independence movement
5053:The Society of the Spectacle
2728:Gujarat Vidyapith University
2642:Indian independence movement
2530:Gandhian Philosophy in Short
1546:Clooney, Francis X. (2005).
1006:British goods and rejecting
954:. Atheist Gandhians include
930:
656:. Later, nonviolence leader
418:Indian independence movement
350:
211:Indian Independence Movement
7:
6510:Virendranath Chattopadhyaya
5897:Gazulu Lakshminarasu Chetty
3834:Mohandas Gandhi High School
3416:Leela (great-granddaughter)
3215:Chakravarti Rajagopalachari
2123:(London: Asia, 1961), p. 73
1262:. SUNY Press. p. 222.
1163:
966:Promotion of Gandhian ideas
497:
10:
6746:
6245:Kanaiyalal Maneklal Munshi
5797:Indian Independence League
5514:Partition of Bengal (1947)
5509:Partition of Bengal (1905)
3336:Karamchand Gandhi (father)
3057:Raghupati Raghava Raja Ram
2499:Mashelkar, Ramesh (2010).
2197:Brown, TM; Fee, E (2008).
1843:kinginstitute.stanford.edu
1523:Gandhi's Religious Thought
1330:Guha, Ramachandra (2012).
1292:Guha, Ramachandra (2013).
1240:. New Delhi: J. Prakashan.
1051:
1025:
780:
776:
633:
619:Raghupati Raghava Raja Ram
507:
501:
427:
354:
251:
202:
6636:
6535:
6420:Sibghatullah Shah Rashidi
6220:Inayatullah Khan Mashriqi
6040:
5917:Ishwar Chandra Vidyasagar
5837:
5792:Indian Home Rule movement
5734:
5631:Fourteen Points of Jinnah
5571:Jallianwala Bagh massacre
5499:
5436:
5284:
5231:
5135:
5123:Intellectuals and Society
5073:The Culture of Narcissism
4964:
4632:
4424:
4373:
4302:
4216:
4209:
4149:
3911:
3741:
3710:
3599:
3590:
3424:
3326:
3268:
3092:
2914:
2844:
2771:
2607:
2560:Gandhism and Buddhism PDF
2433:Narayan, Shriman (1970).
2038:"Khan Abdul Ghaffar Khan"
1962:"Gandhi and Non-violence"
1808:Gandhi, Rajmohan (1997).
1506:Gandhi, Mohandas (1965).
1491:Gandhi, Mohandas (1965).
1258:Nicholas F. Gier (2004).
1115:atrocities against Hindus
1022:Criticism and controversy
825:African National Congress
712:African National Congress
6705:Anti-imperialism in Asia
6659:Indian annexation of Goa
6505:Vinayak Damodar Savarkar
6017:Vinayak Damodar Savarkar
5782:Indian National Congress
5581:Non-cooperation movement
5113:The Malaise of Modernity
5063:The History of Sexuality
4162:Catholic social teaching
3849:Roads named after Gandhi
3165:Umar Hajee Ahmed Jhaveri
2647:Non-cooperation movement
2215:10.2105/AJPH.2007.120139
1244:
1107:Vinayak Damodar Savarkar
997:taxes on salt production
898:"Without truth, nothing"
829:Indian National Congress
581:He then went on to say:
403:Indian National Congress
384:
224:
97:A plea for vegetarianism
54:, sometimes also called
38:Indian National Congress
6664:Indian Independence Act
6250:Khan Abdul Ghaffar Khan
6225:Jatindra Mohan Sengupta
6195:Dukkipati Nageswara Rao
5932:Kandukuri Veeresalingam
5912:Gopaldas Ambaidas Desai
5747:All-India Muslim League
5701:Royal Air Force strikes
5666:Round table conferences
5656:Chittagong armoury raid
5546:Hindu–German Conspiracy
5529:Delhi-Lahore Conspiracy
5299:Porto Grande de Bengala
5193:Philosophy of education
3477:Gopaldas Ambaidas Desai
3411:Tushar (great-grandson)
3391:Gopalkrishna (grandson)
3291:Gandhi Peace Foundation
3130:Brij Krishna Chandiwala
2484:. Roli Books Pvt. Ltd.
2442:Pani, Narendar (2002).
977:Gandhi Peace Foundation
718:, and helped found the
704:anti-apartheid struggle
677:Prime Minister of India
26:Khan Abdul Ghaffar Khan
6450:Syama Prasad Mukherjee
6355:Purushottam Das Tandon
5721:Praja Mandala movement
5535:The Indian Sociologist
4132:
4086:
4072:
3839:National Gandhi Museum
3814:Mahatma Gandhi College
3799:Gandhi Temple, Bhatara
3733:Season for Nonviolence
3532:Maria Lacerda de Moura
3527:Martin Luther King Jr.
2906:Gandhi Heritage Portal
2738:India ashrams (Kochrab
2652:Chauri Chaura incident
2617:Indian Ambulance Corps
2480:Weber, Thomas (2006).
2087:contensis.uwaterloo.ca
1656:Thoothi, N.A. (1938).
1191:Martin Luther King Jr.
1058:As a rule, Gandhi was
948:Martin Luther King Jr.
856:Martin Luther King Jr.
799:of the United States,
797:Martin Luther King Jr.
447:Chauri Chaura incident
213:, and is used in many
76:
40:
6674:Political integration
6415:Shyamji Krishna Varma
6200:Gopal Krishna Gokhale
6145:Bhupendra Kumar Datta
5977:Rettamalai Srinivasan
5937:Mahadev Govind Ranade
5742:All India Kisan Sabha
5706:Coup d'Ă©tat of Yanaon
5606:Qissa Khwani massacre
5591:Coolie-Begar movement
5406:Second Anglo-Sikh War
5198:Philosophy of history
5188:Philosophy of culture
5083:A Conflict of Visions
3396:Ramchandra (grandson)
3240:Rettamalai Srinivasan
3230:Anugrah Narayan Sinha
3000:The Masque of Anarchy
2784:Composite nationalism
2779:Practices and beliefs
2711:Natal Indian Congress
2132:Mary Elizabeth King,
1726:10.4324/9781315666020
1206:Nonviolent resistance
869:1964 Civil Rights Act
860:civil rights movement
791:Civil Rights Movement
700:Civil rights movement
502:Further information:
71:
52:nonviolent resistance
24:
6500:Veeran Sundaralingam
6455:Tara Rani Srivastava
6390:Sahajanand Saraswati
6280:Maghfoor Ahmad Ajazi
6165:Chandra Shekhar Azad
6070:Alluri Sitarama Raju
6027:Vitthal Ramji Shinde
5982:Sahajanand Saraswati
5902:Gopal Ganesh Agarkar
5802:Indian National Army
5646:Dharasana Satyagraha
5551:Champaran Satyagraha
5401:First Anglo-Sikh War
5203:Political philosophy
5003:Democracy in America
3260:Kishorlal Mashruwala
3049:Gandhi's translation
2674:Dharasana Satyagraha
2632:Champaran Satyagraha
2507:. Sakal Papers Ltd.
2394:Jack, Homer (1956).
2061:. pp. 107–123.
1080:as put forth by the
1048:Concept of partition
720:Non-Aligned Movement
666:Jaya Prakash Narayan
177:there is mention of
6485:V. K. Krishna Menon
6430:Subhas Chandra Bose
6315:Muhammad Ali Jinnah
6310:Mohammad Ali Jauhar
6205:Govind Ballabh Pant
6185:Dayananda Saraswati
6110:Bal Gangadhar Tilak
5907:Gopal Hari Deshmukh
5887:Dhondo Keshav Karve
5882:Dayananda Saraswati
5877:Bal Gangadhar Tilak
5852:A. Vaidyanatha Iyer
5365:Anglo-Maratha Wars
5043:One-Dimensional Man
3804:Kaba Gandhi No Delo
3512:Lal Bahadur Shastri
3482:Govind Vallabh Pant
3386:Rajmohan (grandson)
3381:Ela (granddaughter)
3276:Artistic depictions
3135:Sudhakar Chaturvedi
3032:Henry Stephens Salt
3017:Sermon on the Mount
2946:Henry David Thoreau
2923:A Letter to a Hindu
2733:Harijan Sevak Sangh
2565:Studies in Gandhism
2461:Sharma, R. (1997).
2323:9 December 2012 at
1966:In Search of Gandhi
1864:Nyerere of Tanzania
1332:Gandhi before India
1294:Gandhi before India
1103:Muhammad Ali Jinnah
1076:on 6 October 1946:
945:civil rights leader
925:Quit India Movement
738:invasion of Hungary
295:British Indian Army
262:Henry David Thoreau
248:Pacifism and Ahimsa
136:A letter to a Hindu
106:Henry David Thoreau
102:Gandhi before India
93:Henry Stephens Salt
6669:Partition of India
6515:Yashwantrao Holkar
6480:V. O. Chidamabaram
6435:Subramania Bharati
6365:Rahul Sankrityayan
6350:Pritilata Waddedar
6260:Shri Krishna Singh
6160:C. Rajagopalachari
6150:Bidhan Chandra Roy
6135:Bhavabhushan Mitra
6120:Begum Hazrat Mahal
6075:Annapurna Maharana
5947:Muthulakshmi Reddy
5892:G. Subramania Iyer
5586:Christmas Day Plot
5461:Indian nationalism
5411:Sannyasi rebellion
5309:East India Company
5163:Cultural pessimism
5158:Cultural criticism
4057:National character
3457:C. Rajagopalachari
3452:Brajkishore Prasad
3447:Abdul Ghaffar Khan
3406:Kanu (grandnephew)
3309:Gandhi New Series,
3296:Gandhi Peace Prize
3286:Gandhi Peace Award
3180:Abdul Ghaffar Khan
3175:Hermann Kallenbach
3150:Dada Dharmadhikari
3027:Shrimad Rajchandra
2959:Civil disobedience
2951:Civil Disobedience
2627:Bardoli Satyagraha
2463:Gandhian economics
2203:Am J Public Health
2119:Horace Alexander,
1216:Tolstoyan movement
1158:Hindu-Moslem riots
1148:Gandhi's ideas of
1062:to the concept of
1028:Partition of India
952:Hermann Kallenbach
937:Abdul Ghaffar Khan
754:Partition of India
670:Dada Dharmadhikari
662:self-determination
625:or God or Allah...
504:Hindu–Muslim unity
492:Partition of India
357:Gandhian economics
318:Nishkulanand Swami
314:Ashram Bhajanavali
154:Civil Disobedience
117:Civil Disobedience
48:Mohandas K. Gandhi
41:
30:Khudai Khidmatgars
6687:
6686:
6654:Republic of India
6490:Vallabhbhai Patel
6475:Ubaidullah Sindhi
6375:Ram Prasad Bismil
6270:M. Bhaktavatsalam
6230:Jatindra Nath Das
6155:Bipin Chandra Pal
6090:Babu Kunwar Singh
6060:Achyut Patwardhan
5817:Khudai Khidmatgar
5661:Gandhi–Irwin Pact
5601:Kakori conspiracy
5561:Rowlatt Committee
5524:Direct Action Day
5486:Swadeshi movement
5466:Khilafat Movement
5456:Hindu nationalism
5416:Rebellion of 1857
5339:Anglo-Mysore Wars
5329:Battle of Plassey
5244:
5243:
4960:
4959:
4105:Spontaneous order
4095:Social alienation
3944:Cultural heritage
3905:Social philosophy
3871:
3870:
3867:
3866:
3650:Parliament Square
3582:Vallabhbhai Patel
3371:Samaldas (nephew)
3366:Maganlal (cousin)
3235:Sri Krishna Sinha
3200:Vallabhbhai Patel
3185:Acharya Kripalani
3160:Shiv Prasad Gupta
3115:Shankarlal Banker
3078:Vaishnava Jana To
2896:Seven Social Sins
2689:Gandhi–Irwin Pact
2679:Vaikom Satyagraha
2514:978-93-8057-148-5
2472:978-81-7100-986-2
2453:978-0-7619-9580-7
2416:Hardiman, David.
2292:The Gandhi Reader
2146:Ananda M. Pandiri
2068:978-0-19-908141-7
1983:978-0-19-567203-9
1779:A Man Called Bapu
1672:The Gandhi Reader
1532:978-1-349-05367-4
1474:978-0-521-11670-1
1449:978-0-521-11670-1
1303:978-9-351-18322-8
1269:978-0-7914-5949-2
811:of South Africa,
339:The Gandhi Reader
6737:
6679:Simla Conference
6470:Tiruppur Kumaran
6440:Subramaniya Siva
6395:Sangolli Rayanna
6385:Rash Behari Bose
6325:Nagnath Naikwadi
6235:Jawaharlal Nehru
6180:Dadabhai Naoroji
6175:Chittaranjan Das
6065:A. K. Fazlul Huq
5987:Savitribai Phule
5812:Khaksar movement
5767:Berlin Committee
5752:Anushilan Samiti
5716:Independence Day
5676:Aundh Experiment
5651:Vedaranyam March
5556:Kheda Satyagraha
5541:Singapore Mutiny
5324:Portuguese India
5271:
5264:
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5247:
5208:Social criticism
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4196:Frankfurt School
4174:Communitarianism
4137:
4091:
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3891:
3884:
3875:
3874:
3859:Satyagraha House
3854:Sabarmati Ashram
3774:Gandhi Promenade
3700:Washington, D.C.
3655:Tavistock Square
3640:Pietermaritzburg
3597:
3596:
3502:Jawaharlal Nehru
3437:Aung San Suu Kyi
3255:Ravishankar Vyas
3220:Bibi Amtus Salam
2984:Parsee Rustomjee
2684:Aundh Experiment
2637:Kheda Satyagraha
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960:Syed Abul Maksud
956:Jawaharlal Nehru
941:Horace Alexander
921:Benito Mussolini
887:Aung San Suu Kyi
874:The non-violent
865:Jawaharlal Nehru
817:Aung San Suu Kyi
688:anti-colonialism
681:Jawaharlal Nehru
371:self-sufficiency
335:Second World War
297:to fight in the
239:Indian religions
215:Indian languages
191:Helena Blavatsky
183:Edward Carpenter
179:Giuseppe Mazzini
56:civil resistance
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6520:Yogendra Shukla
6425:Siraj ud-Daulah
6380:Rani Lakshmibai
6370:Rajendra Prasad
6360:R. Venkataraman
6305:Mithuben Petit‎
6285:Mahadaji Shinde
6265:Lala Lajpat Rai
6100:Bahadur Shah II
6085:Ashfaqulla Khan
6055:Accamma Cherian
6050:Abul Kalam Azad
6042:
6036:
6007:Syed Ahmad Khan
5997:Sister Nivedita
5962:Pandita Ramabai
5957:Niralamba Swami
5922:J. B. Kripalani
5847:Ashfaqulla Khan
5839:
5833:
5772:Ghadar Movement
5730:
5611:Flag Satyagraha
5519:Revolutionaries
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5334:Battle of Buxar
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4157:Budapest School
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3934:Cosmopolitanism
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3784:Gandhi Memorial
3759:Gandhi Mandapam
3749:Aga Khan Palace
3737:
3706:
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3557:Rajendra Prasad
3517:Lanza del Vasto
3472:François Bayrou
3462:Eknath Easwaran
3432:14th Dalai Lama
3420:
3401:Kanu (grandson)
3376:Arun (grandson)
3341:Kasturba (wife)
3322:
3264:
3195:Mohanlal Pandya
3170:J. C. Kumarappa
3088:
2910:
2901:Navajivan Trust
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2609:
2603:
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2535:Gandhian ideals
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2410:
2402:. Grove Press.
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1228:Further reading
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1186:Jackie Robinson
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1050:
1036:Gandhi's rigid
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1024:
1008:Western culture
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758:Partition riots
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355:Main articles:
353:
322:Muktanand Swami
299:First World War
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187:Sir Henry Maine
148:sits alongside
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6290:Mahatma Gandhi
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5942:Mahatma Gandhi
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5927:Jyotirao Phule
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5226:
5225:
5220:
5215:
5213:Social science
5210:
5205:
5200:
5195:
5190:
5185:
5180:
5175:
5170:
5165:
5160:
5155:
5150:
5145:
5139:
5137:
5133:
5132:
5130:
5129:
5119:
5109:
5103:Gender Trouble
5099:
5089:
5079:
5069:
5059:
5049:
5039:
5033:The Second Sex
5029:
5019:
5009:
4999:
4989:
4979:
4968:
4966:
4962:
4961:
4958:
4957:
4955:
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4909:
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4859:
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4779:
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4709:
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4299:
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4271:
4266:
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4220:
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4211:
4207:
4206:
4204:
4203:
4198:
4193:
4192:
4191:
4181:
4176:
4171:
4170:
4169:
4159:
4153:
4151:
4147:
4146:
4144:
4143:
4138:
4129:
4128:
4127:
4117:
4112:
4107:
4102:
4097:
4092:
4083:
4078:
4069:
4064:
4059:
4054:
4049:
4048:
4047:
4037:
4032:
4027:
4025:Invisible hand
4022:
4017:
4012:
4011:
4010:
4000:
3995:
3990:
3985:
3980:
3979:
3978:
3968:
3967:
3966:
3961:
3956:
3946:
3941:
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3796:
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3756:
3751:
3745:
3743:
3739:
3738:
3736:
3735:
3730:
3725:
3720:
3718:Gandhi Jayanti
3714:
3712:
3708:
3707:
3705:
3704:
3703:
3702:
3697:
3692:
3687:
3682:
3677:
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3617:
3609:
3603:
3601:
3594:
3588:
3587:
3585:
3584:
3579:
3574:
3569:
3564:
3559:
3554:
3552:Nelson Mandela
3549:
3544:
3539:
3537:Mehdi Bazargan
3534:
3529:
3524:
3519:
3514:
3509:
3507:Joan Bondurant
3504:
3499:
3494:
3489:
3484:
3479:
3474:
3469:
3467:Draupadi Murmu
3464:
3459:
3454:
3449:
3444:
3439:
3434:
3428:
3426:
3422:
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3320:
3315:
3303:
3298:
3293:
3288:
3283:
3278:
3272:
3270:
3266:
3265:
3263:
3262:
3257:
3252:
3247:
3245:V. A. Sundaram
3242:
3237:
3232:
3227:
3225:Sonja Schlesin
3222:
3217:
3212:
3210:Mithuben Petit
3207:
3205:Narhari Parikh
3202:
3197:
3192:
3187:
3182:
3177:
3172:
3167:
3162:
3157:
3152:
3147:
3142:
3137:
3132:
3127:
3122:
3117:
3112:
3110:Jamnalal Bajaj
3107:
3102:
3096:
3094:
3090:
3089:
3087:
3086:
3081:
3074:
3071:Hari Tuma Haro
3067:
3060:
3053:
3052:
3051:
3043:Unto This Last
3039:
3034:
3029:
3024:
3019:
3014:
3009:
3004:
2986:
2981:
2976:
2971:
2966:
2961:
2956:
2943:
2936:
2926:
2918:
2916:
2912:
2911:
2909:
2908:
2903:
2898:
2893:
2886:
2883:Mangal Prabhat
2879:
2872:
2869:Indian Opinion
2865:
2858:
2850:
2848:
2842:
2841:
2839:
2838:
2833:
2828:
2823:
2818:
2813:
2808:
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2791:
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2755:
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2698:
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2664:
2654:
2649:
2644:
2639:
2634:
2629:
2624:
2619:
2613:
2611:
2605:
2604:
2601:Mahatma Gandhi
2597:
2596:
2589:
2582:
2574:
2568:
2567:
2562:
2557:
2552:
2547:
2542:
2537:
2532:
2525:
2524:External links
2522:
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2020:
1995:
1982:
1952:
1927:
1902:
1877:
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1815:
1810:Rajaji, A life
1800:
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1734:
1706:
1691:
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1588:978-0391008663
1587:
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1387:978-8120816077
1374:
1357:
1355:, page 330-331
1353:978-8120617797
1337:
1322:
1318:Indian Opinion
1309:
1302:
1296:. Allen Lane.
1284:
1275:
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1242:
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1208:
1203:
1201:Nelson Mandela
1198:
1193:
1188:
1183:
1178:
1173:
1167:
1165:
1162:
1087:
1086:
1070:, he wrote in
1052:Main article:
1049:
1046:
1023:
1020:
1012:Indian culture
995:which imposed
967:
964:
932:
929:
899:
896:
815:of Poland and
805:Nelson Mandela
801:Julius Nyerere
778:
775:
727:untouchability
708:Nelson Mandela
654:Unto This Last
631:
628:
627:
626:
616:
606:
605:
594:
593:
587:
586:
579:
578:
563:untouchability
552:
551:
540:
539:
499:
496:
477:
476:
465:
454:Communal Award
450:
429:
426:
386:
383:
352:
349:
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347:
291:
290:
286:
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281:
280:
249:
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226:
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203:Main article:
200:
195:
175:Indian Opinion
166:Unto This Last
124:Indian Opinion
84:
81:
15:
9:
6:
4:
3:
2:
6742:
6731:
6728:
6726:
6725:Simple living
6723:
6721:
6718:
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6711:
6708:
6706:
6703:
6701:
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6511:
6508:
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6498:
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6433:
6431:
6428:
6426:
6423:
6421:
6418:
6416:
6413:
6411:
6408:
6406:
6405:Satyapal Dang
6403:
6401:
6398:
6396:
6393:
6391:
6388:
6386:
6383:
6381:
6378:
6376:
6373:
6371:
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6358:
6356:
6353:
6351:
6348:
6346:
6343:
6341:
6338:
6336:
6333:
6331:
6330:Nana Fadnavis
6328:
6326:
6323:
6321:
6318:
6316:
6313:
6311:
6308:
6306:
6303:
6301:
6298:
6296:
6295:Mangal Pandey
6293:
6291:
6288:
6286:
6283:
6281:
6278:
6276:
6273:
6271:
6268:
6266:
6263:
6261:
6258:
6256:
6255:Khudiram Bose
6253:
6251:
6248:
6246:
6243:
6241:
6238:
6236:
6233:
6231:
6228:
6226:
6223:
6221:
6218:
6216:
6213:
6211:
6208:
6206:
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6198:
6196:
6193:
6191:
6188:
6186:
6183:
6181:
6178:
6176:
6173:
6171:
6170:Chetram Jatav
6168:
6166:
6163:
6161:
6158:
6156:
6153:
6151:
6148:
6146:
6143:
6141:
6140:Bhikaiji Cama
6138:
6136:
6133:
6131:
6130:Bharathidasan
6128:
6126:
6123:
6121:
6118:
6116:
6115:Basawon Singh
6113:
6111:
6108:
6106:
6103:
6101:
6098:
6096:
6093:
6091:
6088:
6086:
6083:
6081:
6078:
6076:
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6045:
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6030:
6028:
6025:
6023:
6020:
6018:
6015:
6013:
6010:
6008:
6005:
6003:
6002:Sri Aurobindo
6000:
5998:
5995:
5993:
5990:
5988:
5985:
5983:
5980:
5978:
5975:
5973:
5972:Ram Mohan Roy
5970:
5968:
5965:
5963:
5960:
5958:
5955:
5953:
5952:Narayana Guru
5950:
5948:
5945:
5943:
5940:
5938:
5935:
5933:
5930:
5928:
5925:
5923:
5920:
5918:
5915:
5913:
5910:
5908:
5905:
5903:
5900:
5898:
5895:
5893:
5890:
5888:
5885:
5883:
5880:
5878:
5875:
5873:
5870:
5868:
5865:
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5860:
5858:
5855:
5853:
5850:
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5842:
5836:
5830:
5829:
5825:
5823:
5820:
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5815:
5813:
5810:
5808:
5805:
5803:
5800:
5798:
5795:
5793:
5790:
5788:
5785:
5783:
5780:
5778:
5775:
5773:
5770:
5768:
5765:
5763:
5760:
5758:
5755:
5753:
5750:
5748:
5745:
5743:
5740:
5739:
5737:
5735:Organisations
5733:
5727:
5724:
5722:
5719:
5717:
5714:
5712:
5709:
5707:
5704:
5702:
5699:
5697:
5696:Bombay Mutiny
5694:
5692:
5689:
5687:
5684:
5682:
5681:Indian Legion
5679:
5677:
5674:
5672:
5669:
5667:
5664:
5662:
5659:
5657:
5654:
5652:
5649:
5647:
5644:
5642:
5639:
5637:
5634:
5632:
5629:
5627:
5624:
5622:
5621:1928 Protests
5619:
5617:
5614:
5612:
5609:
5607:
5604:
5602:
5599:
5597:
5594:
5592:
5589:
5587:
5584:
5582:
5579:
5577:
5574:
5572:
5569:
5567:
5566:Rowlatt Bills
5564:
5562:
5559:
5557:
5554:
5552:
5549:
5547:
5544:
5542:
5539:
5537:
5536:
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5510:
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5492:
5489:
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5477:
5474:
5472:
5469:
5467:
5464:
5462:
5459:
5457:
5454:
5452:
5449:
5447:
5444:
5443:
5441:
5435:
5429:
5428:
5424:
5422:
5419:
5417:
5414:
5412:
5409:
5407:
5404:
5402:
5399:
5397:
5394:
5392:
5389:
5385:
5382:
5380:
5377:
5375:
5372:
5370:
5367:
5366:
5364:
5360:
5357:
5355:
5352:
5350:
5347:
5345:
5342:
5341:
5340:
5337:
5335:
5332:
5330:
5327:
5325:
5322:
5320:
5317:
5315:
5312:
5310:
5307:
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5302:
5300:
5297:
5295:
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5291:
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5287:
5283:
5279:
5272:
5267:
5265:
5260:
5258:
5253:
5252:
5249:
5237:
5234:
5233:
5230:
5224:
5221:
5219:
5218:Social theory
5216:
5214:
5211:
5209:
5206:
5204:
5201:
5199:
5196:
5194:
5191:
5189:
5186:
5184:
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5179:
5176:
5174:
5171:
5169:
5166:
5164:
5161:
5159:
5156:
5154:
5151:
5149:
5146:
5144:
5141:
5140:
5138:
5134:
5125:
5124:
5120:
5115:
5114:
5110:
5105:
5104:
5100:
5095:
5094:
5090:
5085:
5084:
5080:
5075:
5074:
5070:
5065:
5064:
5060:
5055:
5054:
5050:
5045:
5044:
5040:
5035:
5034:
5030:
5025:
5024:
5020:
5015:
5014:
5010:
5005:
5004:
5000:
4995:
4994:
4990:
4985:
4984:
4980:
4975:
4974:
4970:
4969:
4967:
4963:
4953:
4950:
4948:
4945:
4943:
4940:
4938:
4935:
4933:
4930:
4928:
4925:
4923:
4920:
4918:
4915:
4913:
4910:
4908:
4905:
4903:
4900:
4898:
4895:
4893:
4890:
4888:
4885:
4883:
4880:
4878:
4875:
4873:
4872:Radhakrishnan
4870:
4868:
4865:
4863:
4860:
4858:
4855:
4853:
4850:
4848:
4845:
4843:
4840:
4838:
4835:
4833:
4830:
4828:
4825:
4823:
4820:
4818:
4815:
4813:
4810:
4808:
4805:
4803:
4800:
4798:
4795:
4793:
4790:
4788:
4785:
4783:
4780:
4778:
4775:
4773:
4770:
4768:
4765:
4763:
4760:
4758:
4755:
4753:
4750:
4748:
4745:
4743:
4740:
4738:
4735:
4733:
4730:
4728:
4725:
4723:
4720:
4718:
4715:
4713:
4710:
4708:
4705:
4703:
4700:
4698:
4695:
4693:
4690:
4688:
4685:
4683:
4680:
4678:
4675:
4673:
4670:
4668:
4665:
4663:
4660:
4658:
4655:
4653:
4650:
4648:
4645:
4643:
4640:
4639:
4637:
4633:20th and 21st
4631:
4625:
4622:
4620:
4617:
4615:
4612:
4610:
4607:
4605:
4602:
4600:
4597:
4595:
4592:
4590:
4587:
4585:
4582:
4580:
4577:
4575:
4572:
4570:
4567:
4565:
4562:
4560:
4557:
4555:
4552:
4550:
4547:
4545:
4542:
4540:
4537:
4535:
4532:
4530:
4527:
4525:
4522:
4520:
4517:
4515:
4512:
4510:
4507:
4505:
4502:
4500:
4497:
4495:
4492:
4490:
4487:
4485:
4482:
4480:
4477:
4475:
4472:
4470:
4467:
4465:
4462:
4460:
4457:
4455:
4452:
4450:
4447:
4445:
4442:
4440:
4437:
4435:
4432:
4431:
4429:
4425:18th and 19th
4423:
4417:
4414:
4412:
4409:
4407:
4404:
4402:
4399:
4397:
4394:
4392:
4389:
4387:
4384:
4382:
4379:
4378:
4376:
4372:
4366:
4363:
4361:
4358:
4356:
4353:
4351:
4348:
4346:
4343:
4341:
4338:
4336:
4333:
4331:
4328:
4326:
4323:
4321:
4318:
4316:
4313:
4311:
4308:
4307:
4305:
4301:
4295:
4292:
4290:
4287:
4285:
4282:
4280:
4277:
4275:
4272:
4270:
4267:
4265:
4262:
4260:
4257:
4255:
4252:
4250:
4247:
4245:
4242:
4240:
4237:
4235:
4232:
4230:
4227:
4225:
4222:
4221:
4219:
4215:
4212:
4208:
4202:
4199:
4197:
4194:
4190:
4187:
4186:
4185:
4182:
4180:
4177:
4175:
4172:
4168:
4165:
4164:
4163:
4160:
4158:
4155:
4154:
4152:
4148:
4142:
4139:
4136:
4135:
4130:
4126:
4123:
4122:
4121:
4118:
4116:
4113:
4111:
4108:
4106:
4103:
4101:
4098:
4096:
4093:
4090:
4089:
4084:
4082:
4079:
4076:
4075:
4070:
4068:
4065:
4063:
4060:
4058:
4055:
4053:
4050:
4046:
4043:
4042:
4041:
4038:
4036:
4033:
4031:
4028:
4026:
4023:
4021:
4018:
4016:
4013:
4009:
4006:
4005:
4004:
4001:
3999:
3996:
3994:
3991:
3989:
3986:
3984:
3981:
3977:
3974:
3973:
3972:
3969:
3965:
3962:
3960:
3957:
3955:
3952:
3951:
3950:
3947:
3945:
3942:
3940:
3937:
3935:
3932:
3930:
3927:
3925:
3922:
3920:
3917:
3916:
3914:
3910:
3906:
3899:
3894:
3892:
3887:
3885:
3880:
3879:
3876:
3860:
3857:
3855:
3852:
3850:
3847:
3845:
3842:
3840:
3837:
3835:
3832:
3830:
3827:
3825:
3822:
3820:
3817:
3815:
3812:
3810:
3807:
3805:
3802:
3800:
3797:
3795:
3794:Gandhi Teerth
3792:
3790:
3787:
3785:
3782:
3780:
3779:Gandhi Smriti
3777:
3775:
3772:
3770:
3767:
3765:
3764:Gandhi Market
3762:
3760:
3757:
3755:
3754:Gandhi Bhawan
3752:
3750:
3747:
3746:
3744:
3740:
3734:
3731:
3729:
3726:
3724:
3721:
3719:
3716:
3715:
3713:
3709:
3701:
3698:
3696:
3693:
3691:
3690:San Francisco
3688:
3686:
3683:
3681:
3678:
3676:
3673:
3671:
3668:
3666:
3663:
3662:
3660:
3656:
3653:
3651:
3648:
3647:
3645:
3641:
3638:
3636:
3633:
3632:
3631:South Africa
3630:
3626:
3623:
3621:
3618:
3616:
3613:
3612:
3610:
3608:
3605:
3604:
3602:
3598:
3595:
3593:
3589:
3583:
3580:
3578:
3575:
3573:
3570:
3568:
3565:
3563:
3560:
3558:
3555:
3553:
3550:
3548:
3547:Narendra Modi
3545:
3543:
3542:Morarji Desai
3540:
3538:
3535:
3533:
3530:
3528:
3525:
3523:
3520:
3518:
3515:
3513:
3510:
3508:
3505:
3503:
3500:
3498:
3495:
3493:
3490:
3488:
3485:
3483:
3480:
3478:
3475:
3473:
3470:
3468:
3465:
3463:
3460:
3458:
3455:
3453:
3450:
3448:
3445:
3443:
3440:
3438:
3435:
3433:
3430:
3429:
3427:
3423:
3417:
3414:
3412:
3409:
3407:
3404:
3402:
3399:
3397:
3394:
3392:
3389:
3387:
3384:
3382:
3379:
3377:
3374:
3372:
3369:
3367:
3364:
3362:
3359:
3357:
3354:
3352:
3351:Manilal (son)
3349:
3347:
3346:Harilal (son)
3344:
3342:
3339:
3337:
3334:
3333:
3331:
3329:
3325:
3319:
3316:
3313:
3310:
3307:
3304:
3302:
3299:
3297:
3294:
3292:
3289:
3287:
3284:
3282:
3279:
3277:
3274:
3273:
3271:
3267:
3261:
3258:
3256:
3253:
3251:
3248:
3246:
3243:
3241:
3238:
3236:
3233:
3231:
3228:
3226:
3223:
3221:
3218:
3216:
3213:
3211:
3208:
3206:
3203:
3201:
3198:
3196:
3193:
3191:
3188:
3186:
3183:
3181:
3178:
3176:
3173:
3171:
3168:
3166:
3163:
3161:
3158:
3156:
3153:
3151:
3148:
3146:
3145:Mahadev Desai
3143:
3141:
3140:Jugatram Dave
3138:
3136:
3133:
3131:
3128:
3126:
3123:
3121:
3118:
3116:
3113:
3111:
3108:
3106:
3105:C. F. Andrews
3103:
3101:
3098:
3097:
3095:
3091:
3085:
3084:Vegetarianism
3082:
3079:
3075:
3072:
3068:
3065:
3064:Ekla Chalo Re
3061:
3058:
3054:
3050:
3047:
3046:
3045:
3044:
3040:
3038:
3035:
3033:
3030:
3028:
3025:
3023:
3020:
3018:
3015:
3013:
3010:
3008:
3005:
3002:
3001:
2996:
2995:
2990:
2987:
2985:
2982:
2980:
2977:
2975:
2972:
2970:
2967:
2965:
2962:
2960:
2957:
2954:
2952:
2947:
2944:
2942:
2941:
2940:Bhagavad Gita
2937:
2934:
2930:
2927:
2924:
2920:
2919:
2917:
2913:
2907:
2904:
2902:
2899:
2897:
2894:
2892:
2891:
2887:
2885:
2884:
2880:
2878:
2877:
2873:
2871:
2870:
2866:
2864:
2863:
2859:
2857:
2856:
2852:
2851:
2849:
2847:
2843:
2837:
2834:
2832:
2829:
2827:
2824:
2822:
2819:
2817:
2814:
2812:
2809:
2807:
2804:
2800:
2797:
2796:
2795:
2792:
2790:
2787:
2785:
2782:
2780:
2777:
2776:
2774:
2770:
2764:
2763:Assassination
2761:
2759:
2758:List of fasts
2756:
2754:
2751:
2749:
2748:Sodepur Khadi
2746:
2744:
2741:
2739:
2736:
2734:
2731:
2729:
2726:
2722:
2719:
2718:
2717:
2714:
2712:
2709:
2707:
2704:
2702:
2699:
2695:
2692:
2691:
2690:
2687:
2685:
2682:
2680:
2677:
2675:
2672:
2670:
2667:
2663:
2660:
2659:
2658:
2655:
2653:
2650:
2648:
2645:
2643:
2640:
2638:
2635:
2633:
2630:
2628:
2625:
2623:
2620:
2618:
2615:
2614:
2612:
2610:and movements
2606:
2602:
2595:
2590:
2588:
2583:
2581:
2576:
2575:
2572:
2566:
2563:
2561:
2558:
2556:
2553:
2551:
2548:
2546:
2543:
2541:
2538:
2536:
2533:
2531:
2528:
2527:
2516:
2510:
2505:
2504:
2497:
2493:
2491:81-7436-468-4
2487:
2483:
2478:
2474:
2468:
2464:
2459:
2455:
2449:
2445:
2440:
2436:
2431:
2429:
2427:
2426:0-231-13114-3
2423:
2419:
2415:
2411:
2409:0-8021-3161-1
2405:
2400:
2399:
2392:
2390:
2389:1-4000-3050-1
2386:
2382:
2380:
2375:
2374:
2365:
2361:
2360:0-938497-04-9
2357:
2353:
2350:
2349:
2342:
2340:
2336:reprinted in
2333:
2326:
2325:archive.today
2322:
2318:
2313:
2306:
2301:
2294:
2293:
2289:Jack, Homer.
2286:
2279:
2277:
2273:reprinted in
2270:
2263:
2261:
2257:reprinted in
2254:
2248:
2242:
2234:
2230:
2225:
2220:
2216:
2212:
2208:
2204:
2200:
2193:
2184:
2175:
2166:
2159:
2155:
2151:
2147:
2142:
2135:
2129:
2122:
2116:
2110:(1997) p. 317
2109:
2103:
2088:
2084:
2078:
2070:
2064:
2060:
2059:
2051:
2043:
2039:
2033:
2024:
2009:
2005:
1999:
1985:
1979:
1975:
1971:
1967:
1963:
1956:
1941:
1937:
1931:
1916:
1915:sites.psu.edu
1912:
1906:
1891:
1887:
1881:
1874:
1872:9780575015104
1869:
1865:
1859:
1844:
1840:
1834:
1826:
1819:
1811:
1804:
1796:
1795:
1787:
1780:
1775:
1766:
1757:
1748:
1746:
1737:
1735:9781315666020
1731:
1727:
1723:
1720:. Routledge.
1719:
1718:
1710:
1703:
1702:
1701:Gandhi Reader
1698:Jack, Homer.
1695:
1688:
1687:
1686:Gandhi Reader
1683:Jack, Homer.
1680:
1674:
1673:
1667:
1659:
1652:
1644:
1640:
1636:
1630:
1626:
1622:
1621:
1613:
1605:
1598:
1590:
1584:
1580:
1573:
1565:
1563:1-59752-068-3
1559:
1555:
1551:
1550:
1542:
1534:
1528:
1524:
1517:
1509:
1502:
1494:
1487:
1485:
1476:
1470:
1466:
1459:
1451:
1445:
1441:
1434:
1432:
1422:
1413:
1404:
1395:
1388:
1384:
1378:
1371:
1370:0-02-865704-7
1367:
1361:
1354:
1350:
1346:
1341:
1334:. Allen Lane.
1333:
1326:
1319:
1313:
1305:
1299:
1295:
1288:
1279:
1271:
1265:
1261:
1254:
1250:
1239:
1235:
1232:
1231:
1222:
1219:
1217:
1214:
1212:
1209:
1207:
1204:
1202:
1199:
1197:
1194:
1192:
1189:
1187:
1184:
1182:
1179:
1177:
1174:
1172:
1169:
1168:
1161:
1159:
1153:
1151:
1147:
1143:
1139:
1135:
1131:
1127:
1123:
1118:
1116:
1112:
1108:
1104:
1099:
1097:
1092:
1083:
1082:Muslim League
1079:
1078:
1077:
1075:
1074:
1069:
1065:
1061:
1055:
1045:
1043:
1039:
1033:
1029:
1019:
1015:
1013:
1009:
1005:
1000:
998:
994:
988:
984:
980:
978:
974:
963:
961:
957:
953:
949:
946:
942:
938:
928:
926:
922:
918:
913:
911:
910:
904:
895:
892:
888:
883:
881:
877:
872:
870:
866:
861:
857:
853:
851:
847:
843:
839:
835:
830:
826:
820:
818:
814:
810:
806:
803:of Tanzania,
802:
798:
792:
788:
784:
774:
771:
767:
763:
759:
755:
750:
746:
743:
739:
735:
730:
728:
723:
721:
717:
713:
709:
705:
701:
697:
693:
689:
684:
682:
678:
673:
671:
667:
663:
659:
655:
651:
647:
646:
641:
637:
630:Nehru's India
624:
620:
617:
614:
611:
610:
609:
603:
599:
598:
597:
592:
591:
590:
584:
583:
582:
576:
572:
568:
564:
560:
559:
558:
555:
549:
548:
547:
545:
537:
536:Bhagavad Gita
533:
532:
531:
527:
523:
519:
515:
511:
510:Bhagavad Gita
505:
495:
493:
488:
486:
482:
481:B.R. Ambedkar
474:
470:
466:
463:
459:
455:
451:
448:
444:
443:
442:
438:
435:
425:
423:
422:Motilal Nehru
419:
414:
412:
408:
404:
399:
394:
392:
382:
380:
376:
372:
368:
367:simple living
362:
358:
344:
343:
342:
340:
336:
332:
331:
325:
323:
319:
315:
310:
306:
302:
300:
296:
288:
287:
283:
282:
278:
277:
276:
274:
267:
263:
259:
255:
245:
242:
240:
236:
232:
222:
220:
216:
212:
206:
199:
194:
192:
188:
184:
180:
176:
171:
168:
167:
163:'s 1862 book
162:
157:
155:
151:
147:
146:
141:
137:
133:
128:
126:
125:
119:
118:
113:
112:
107:
103:
98:
94:
89:
80:
75:
70:
67:
65:
59:
57:
53:
49:
45:
39:
35:
31:
27:
23:
19:
6649:Constitution
6637:Independence
6524:
6495:Vanchinathan
6125:Bhagat Singh
6080:Annie Besant
6041:Independence
6022:Vinoba Bhave
5826:
5822:Swaraj Party
5726:Lucknow Pact
5636:Purna Swaraj
5626:Nehru Report
5533:
5450:
5437:Philosophies
5425:
5391:Polygar Wars
5319:French India
5304:Dutch Bengal
5294:Colonisation
5121:
5111:
5101:
5091:
5081:
5071:
5061:
5051:
5041:
5031:
5021:
5011:
5001:
4991:
4981:
4971:
4391:Guicciardini
4374:Early modern
4210:Philosophers
4184:Conservatism
4179:Confucianism
4167:Distributism
4100:Social norms
4088:Sittlichkeit
4074:Ressentiment
4020:Institutions
3998:Human nature
3809:Kirti Mandir
3728:Martyrs' Day
3635:Johannesburg
3577:Vinoba Bhave
3562:Ramjee Singh
3522:Maulana Azad
3497:James Lawson
3361:Devdas (son)
3356:Ramdas (son)
3312:Indian rupee
3250:Abbas Tyabji
3125:Vinoba Bhave
3041:
2998:
2992:
2950:
2938:
2889:
2881:
2874:
2867:
2861:
2854:
2846:Publications
2788:
2657:Purna Swaraj
2622:Tolstoy Farm
2502:
2481:
2462:
2443:
2434:
2417:
2397:
2377:
2351:
2337:
2332:
2312:
2300:
2290:
2285:
2274:
2269:
2258:
2253:
2241:
2206:
2202:
2192:
2183:
2174:
2165:
2149:
2141:
2133:
2128:
2120:
2115:
2107:
2102:
2090:. Retrieved
2086:
2077:
2057:
2050:
2041:
2032:
2023:
2011:. Retrieved
2007:
1998:
1987:, retrieved
1965:
1955:
1943:. Retrieved
1939:
1930:
1918:. Retrieved
1914:
1905:
1893:. Retrieved
1889:
1880:
1863:
1858:
1846:. Retrieved
1842:
1833:
1824:
1818:
1809:
1803:
1793:
1786:
1774:
1765:
1756:
1716:
1709:
1699:
1694:
1684:
1679:
1671:
1666:
1657:
1651:
1619:
1612:
1606:. Routledge.
1603:
1597:
1578:
1572:
1548:
1541:
1522:
1516:
1507:
1501:
1492:
1464:
1458:
1439:
1421:
1412:
1403:
1394:
1377:
1360:
1340:
1331:
1325:
1317:
1312:
1293:
1287:
1278:
1259:
1253:
1237:
1154:
1126:Bhagat Singh
1119:
1100:
1088:
1072:
1057:
1035:
1016:
1001:
989:
985:
981:
972:
969:
934:
917:Adolf Hitler
914:
907:
905:
901:
884:
878:movement of
873:
854:
850:Johannesburg
821:
819:of Myanmar.
794:
751:
747:
731:
724:
716:Soviet Union
685:
674:
658:Vinoba Bhave
653:
643:
642:
639:
607:
595:
588:
580:
556:
553:
544:Universalism
541:
529:
489:
478:
439:
431:
420:, including
415:
395:
388:
364:
338:
328:
326:
313:
311:
307:
303:
292:
272:
269:
254:Brahmacharya
243:
228:
208:
197:
174:
172:
164:
158:
153:
149:
143:
140:Tolstoy Farm
135:
129:
122:
115:
109:
101:
96:
90:
86:
77:
72:
68:
60:
43:
42:
18:
6730:Nonviolence
6593:Mountbatten
6215:Hemu Kalani
6095:Bagha Jatin
6032:Vivekananda
5787:India House
5671:Act of 1935
5446:Ambedkarism
5314:British Raj
5178:Historicism
5007:(1835–1840)
4973:De Officiis
4697:de Beauvoir
4667:Baudrillard
4619:Vivekananda
4609:Tocqueville
4524:Kierkegaard
4340:Ibn Khaldun
4310:Alpharabius
4201:Personalism
4110:Stewardship
4067:Reification
4062:Natural law
3983:Familialism
3949:Culturalism
3829:Mani Bhavan
3711:Observances
3572:Sane Guruji
3492:James Bevel
3487:Ho Chi Minh
3155:Kanu Gandhi
3100:Swami Anand
2989:Leo Tolstoy
2979:John Ruskin
2933:nonviolence
2890:Young India
2831:Eleven vows
2799:trusteeship
2608:Life events
1940:India Today
1890:Diplomatist
1234:Swarup, Ram
1221:Trusteeship
1171:Ambedkarism
1134:Udham Singh
993:Rowlatt Act
973:Gandhi Marg
880:Lech Wałęsa
813:Lech Wałęsa
770:Indian Army
736:'s 1956–57
650:John Ruskin
604:and a Jew."
458:Untouchable
432:To Gandhi,
379:South Korea
266:Leo Tolstoy
161:John Ruskin
132:Leo Tolstoy
83:Antecedents
6694:Categories
6623:Linlithgow
6563:Chelmsford
6553:Cornwallis
6465:Tatya Tope
6335:Nana Saheb
6240:K. Kamaraj
6190:Dhan Singh
6105:Bakht Khan
5757:Arya Samaj
5691:Quit India
5641:Salt March
5500:Events and
5476:Satyagraha
5183:Humanities
5143:Agnotology
4802:Kołakowski
4365:Ibn Tufayl
4345:Maimonides
4289:Thucydides
4284:Tertullian
4239:Lactantius
4134:Volksgeist
4115:Traditions
3929:Convention
3769:Bookstores
3567:Steve Biko
3442:Abhay Bang
3425:Influenced
3281:Gandhigiri
3120:Sarla Behn
3093:Associates
3037:Tirukkuṛaḷ
2915:Influences
2836:Gandhi cap
2816:Satyagraha
2772:Philosophy
2716:Quit India
2706:Poona Pact
2669:Salt March
2370:References
2158:0313253374
1704:, pp.345–6
1634:0802131611
1372:, page 405
1211:Satyagraha
1181:Gandhigiri
1146:criticized
1096:plebiscite
1026:See also:
1004:boycotting
885:Myanmar's
876:Solidarity
838:Steve Biko
809:Steve Biko
781:See also:
760:; and the
634:See also:
508:See also:
485:Poona Pact
252:See also:
217:including
205:Satyagraha
198:Satyagraha
6598:Wellesley
6583:Dalhousie
6445:Surya Sen
6340:P. Kakkan
6300:Mir Qasim
6275:M. N. Roy
6210:Har Dayal
6043:activists
5872:Baba Amte
5862:Ayyankali
5840:reformers
5762:Azad Hind
5502:movements
5481:Socialism
5223:Sociology
5173:Historism
4882:Santayana
4852:Oakeshott
4822:MacIntyre
4807:Kropotkin
4782:Heidegger
4635:centuries
4549:Nietzsche
4514:Jefferson
4499:Helvétius
4464:Condorcet
4427:centuries
4411:Montaigne
4234:Confucius
4224:Augustine
4141:Worldview
4035:Modernity
4008:Formation
3680:Milwaukee
3625:New Delhi
3592:Memorials
2811:Sarvodaya
2806:Education
2794:Economics
2753:Sevagram)
2743:Sabarmati
2701:Padayatra
2295:, p. 418.
2209:(1): 39.
2160:(p. 349).
2042:kp.gov.pk
1389:, page 87
1122:execution
1111:appeasing
1064:partition
931:Gandhians
834:apartheid
783:Apartheid
645:Sarvodaya
636:Sarvodaya
621:Call him
351:Economics
6700:Gandhism
6628:Hastings
6588:Bentinck
5807:Jugantar
5451:Gandhism
5236:Category
5148:Axiology
5136:See also
4927:Voegelin
4917:Spengler
4892:Shariati
4847:Nussbaum
4832:Maritain
4792:Irigaray
4772:Habermas
4737:Foucault
4722:Durkheim
4624:Voltaire
4589:de Staël
4564:Rousseau
4489:Franklin
4350:Muhammad
4335:Gelasius
4320:Avempace
4303:Medieval
4279:Polybius
4274:Plutarch
4040:Morality
4015:Ideology
4003:Identity
3912:Concepts
3844:Raj Ghat
3695:San Jose
3685:New York
3190:Mirabehn
3012:Pacifism
2969:Hinduism
2821:Swadeshi
2789:Gandhism
2364:Excerpts
2321:Archived
2233:18048775
2092:16 March
2013:16 March
1989:16 March
1945:16 March
1920:16 March
1895:16 March
1848:16 March
1643:32833421
1236:(1955).
1164:See also
1150:swadeshi
1042:pacifism
1040:implies
983:nation.
846:Pretoria
766:pacifism
710:and the
696:Cold War
602:Buddhist
573:and the
526:Buddhism
518:Hinduism
498:Religion
449:of 1922;
411:brahmins
407:charkhas
361:Swadeshi
235:Sanskrit
64:Gandhian
44:Gandhism
6548:Canning
5967:Periyar
5616:Bardoli
5384:Gwalior
5286:History
4977:(44 BC)
4907:Sombart
4902:Skinner
4887:Scruton
4867:Polanyi
4842:Niebuhr
4827:Marcuse
4762:Gramsci
4757:Gentile
4717:Du Bois
4707:Deleuze
4677:Benoist
4647:Agamben
4604:Thoreau
4594:Stirner
4584:Spencer
4534:Le Play
4484:Fourier
4469:Emerson
4454:Carlyle
4439:Bentham
4416:MĂĽntzer
4386:Erasmus
4360:Plethon
4355:Photios
4315:Aquinas
4249:Mencius
4217:Ancient
4150:Schools
4030:Loyalty
3988:History
3976:Counter
3971:Culture
3939:Customs
3675:Houston
3600:Statues
3022:Shravan
2964:Fasting
2953:(essay)
2855:Harijan
2420:(2004)
2224:2156064
1825:Harijan
1689:, p.344
1196:Marxism
1144:, have
1138:Rajguru
1130:Sukhdev
1073:Harijan
1060:opposed
909:Mahatma
777:Freedom
742:Gujarat
694:in the
692:neutral
522:Jainism
464:people;
434:fasting
428:Fasting
330:Harijan
36:of the
28:of the
6618:Cripps
6613:Outram
6603:Lytton
6568:Curzon
6543:Wavell
5838:Social
5491:Swaraj
5374:Second
5359:Fourth
5349:Second
5168:Ethics
5127:(2010)
5117:(1991)
5107:(1990)
5097:(1987)
5087:(1987)
5077:(1979)
5067:(1976)
5057:(1967)
5047:(1964)
5037:(1949)
5027:(1935)
5017:(1930)
4997:(1756)
4987:(1486)
4932:Walzer
4922:Taylor
4912:Sowell
4897:Simmel
4862:Pareto
4857:Ortega
4767:Guénon
4752:Gehlen
4747:Gandhi
4702:Debord
4687:Butler
4682:Berlin
4672:Bauman
4662:Badiou
4652:Arendt
4642:Adorno
4574:Ruskin
4529:Le Bon
4504:Herder
4479:Fichte
4474:Engels
4444:Bonald
4434:Arnold
4406:Milton
4401:Luther
4381:Calvin
4259:Origen
4229:Cicero
4189:Social
4125:Family
4120:Values
4081:Rights
4045:Public
3993:Honour
3924:Anomie
3919:Agency
3670:Denver
3611:India
3328:Family
3269:Legacy
3007:Narmad
2929:Ahimsa
2826:Swaraj
2721:speech
2511:
2488:
2469:
2450:
2424:
2406:
2387:
2358:
2231:
2221:
2156:
2065:
1980:
1732:
1641:
1631:
1585:
1560:
1529:
1471:
1446:
1385:
1368:
1351:
1320:: 438.
1300:
1266:
1091:Jinnah
1038:ahimsa
789:, and
524:, and
514:Dharma
469:Bengal
264:, and
258:Ahimsa
189:, and
150:A plea
111:Walden
34:Gandhi
6608:Clive
6578:Minto
6573:Ripon
6558:Irwin
5992:Shahu
5379:Third
5369:First
5354:Third
5344:First
4965:Works
4952:Žižek
4937:Weber
4877:Röpke
4837:Negri
4817:Lasch
4787:Hoppe
4742:Fromm
4732:Evola
4712:Dewey
4692:Camus
4599:Taine
4579:Smith
4569:Royce
4559:Renan
4494:Hegel
4459:Comte
4449:Burke
4396:Locke
4330:Dante
4325:Bruni
4294:Xunzi
4269:Plato
4264:Philo
4244:Laozi
4052:Mores
3964:Multi
3954:Inter
3742:Other
3665:Davis
3661:U.S.
3615:Patna
3607:Ghana
2974:Khadi
1245:Notes
1094:by a
842:Natal
575:Koran
571:Bible
567:Vedas
473:Delhi
462:Hindu
398:Crown
391:khadi
385:Khadi
375:Japan
231:satya
225:Satya
219:Hindi
6526:more
5828:more
5427:more
4947:Zinn
4942:Weil
4812:Land
4797:Kirk
4657:Aron
4614:Vico
4554:Owen
4544:Mill
4539:Marx
4519:Kant
4509:Hume
4254:Mozi
3959:Mono
2662:flag
2509:ISBN
2486:ISBN
2467:ISBN
2448:ISBN
2422:ISBN
2404:ISBN
2385:ISBN
2356:ISBN
2229:PMID
2154:ISBN
2094:2024
2063:ISBN
2015:2024
1991:2024
1978:ISBN
1947:2024
1922:2024
1897:2024
1868:ISBN
1850:2024
1730:ISBN
1639:OCLC
1629:ISBN
1583:ISBN
1558:ISBN
1527:ISBN
1469:ISBN
1444:ISBN
1383:ISBN
1366:ISBN
1349:ISBN
1298:ISBN
1264:ISBN
1136:and
1030:and
943:and
848:and
807:and
734:USSR
690:and
675:The
668:and
623:Rama
471:and
377:and
369:and
359:and
320:and
233:, a
152:and
32:and
4777:Han
4727:Eco
3646:UK
2997:) (
2219:PMC
2211:doi
1970:doi
1722:doi
1124:of
706:of
652:'s
173:In
6696::
2362:.
2227:.
2217:.
2207:98
2205:.
2201:.
2148:,
2085:.
2040:.
2006:.
1976:,
1964:,
1938:.
1913:.
1888:.
1841:.
1744:^
1728:.
1637:.
1627:.
1556:.
1554:51
1483:^
1430:^
1152:.
1132:,
1128:,
979:.
927:.
919:,
871:.
852:.
844:,
836:.
785:,
722:.
679:,
520:,
516:,
512:,
260:,
256:,
221:.
185:,
181:,
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5263:t
5256:v
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3883:v
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3069:"
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3003:)
2991:(
2955:)
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2494:.
2475:.
2456:.
2412:.
2381:.
2341:.
2327:.
2319:.
2278:.
2262:.
2235:.
2213::
2096:.
2071:.
2044:.
2017:.
1972::
1949:.
1924:.
1899:.
1875:.
1852:.
1827:.
1738:.
1724::
1645:.
1625:8
1591:.
1566:.
1535:.
1477:.
1452:.
1306:.
1272:.
475:.
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