393:, lxxxiv, 89), though perhaps somewhat muted. While it is generally accepted that his theological sympathies were with the Semi-Pelagians, there is scholarly disagreement over Gennadius' position with regard to Augustine. Thomas O'Loughlin says Gennadius counted Augustine "among the illustrious teachers" and therefore serves as a witness to his positive reception in the generations immediately after his death, whereas Christopher Blunda interprets him as trying to "counteract posthumous ascendance as a doctrinal authority" by dedicating a relatively terse entry to him, praising his piety and learning but ignoring most of his writings, and implying that some of his teachings were erroneous or could lead to confusion.
25:
687:
662:
620:
193:. In that work Jerome had for the first time drawn up a series of 135 short biographies of famous Christians, with lists of their chief writings. It was the first patrology and dictionary of Christian biography, and became very popular. Many people, including a disciple of Jerome named Paterius, wrote similar continuations;
700:
200:
It was
Gennadius's continuation that became most popular and was accepted everywhere as a second part of Jerome's work, and was always written (eventually printed) together with his. Gennadius's part contains about one hundred lives, modelled closely after those of Jerome. Various edits and reprints
184:, in its most commonly accepted form, was probably published c. 495 and contains, in some ten folio pages, short biographies of ecclesiastics between the years 392 and 495. It is an important historical source on the over ninety authors treated therein, and in many cases the only surviving record.
396:
The
Catholic Encyclopedia detects similar Semi-Pelagian tendencies in the treatise "De eccles. dogmatibus", which is said to be "full of Semipelagianism, either open or implied (original sin carefully evaded, great insistence on free will and denial of predestination, grace as an adjutorium in the
408:
Of the theories concerning the soul of man subsequently known as the creationist and the traducianist views, he espouses the creationist. He will not allow the existence of the spirit as a third element in man besides the body and the soul, but regards it as only another name for the soul.
210:
The present form of the text indicates a repeated revision of the entire work. Other people have modified it and added to it without noting the fact—as is usual among medieval writers. Some scholars including
Richardson and Czapla consider that chapters xxx
344:
vii. (1905), pp. 78–99 at pp. 89–99. Turner's introduction reviews a number of previous editions and also provides a survey of manuscript copies that were known to him, including several that he used for the edition.
705:
146:(pope from 492 to 496). Considered by Christopher Blunda to be "one of the most theologically learned figures of his day", he was familiar with the lives of authors spanning the previous eight decades.
207:
In xc, 92, he says (in one version) that
Theodore of Coelesyria (Theodulus) "died three years ago, in the reign of Zeno". From this Czapla deduces that Gennadius wrote between 491 and 494.
302:) think that it is probably a fragment of Gennadius's eight books "against all heresies", apparently the last part, in which, having confuted the heretics, he builds up a positive system.
149:
Little is known of his life, except for a brief statement in the last biography he wrote: "I, Gennadius, presbyter of
Massilia, wrote eight books against all heresies, five books against
592:
631:
173:
Gennadius knew Greek well and was familiar with
Eastern and Western, orthodox and heretical Christian literature. He was a diligent compiler and a competent critic.
672:
405:, will have to die. But this conviction, though derived from a widespread patristic tradition, is, he admits, rejected by equally catholic and learned Fathers.
220:
515:
Elm, Susanna K.; Blunda, Christopher M., eds. (2021). "Rewilding the Late
Augustine in Fifth-Century Gaul: Gennadius of Marseilles's De uiris illustribus".
420:
Heretical baptism is not to be repeated, unless it has been administered by heretics who would have declined to employ the invocation of the Holy
Trinity.
299:
54:
362:
357:
persuasion, but this terminology was coined in the 16th century and is contested. In "De Viris
Illustribus" Semi-Pelagians among the
752:
423:
All not under the burden of mortal sin should receive the
Eucharist weekly. Such as are should have recourse to public penitence.
767:
747:
573:
524:
122:("Of Famous Men"), a biography of over 90 contemporary significant Christians, which continued a work of the same name by
201:
do not number them consistently; by Bernoulli, i to xcvii, with some marked as xciib, etc., originally cxxxvi-ccxxxii).
720:
76:
47:
772:
762:
460:
The freedom of man's will is strongly asserted, but the commencement of all goodness is assigned to divine grace.
777:
326:
757:
189:
782:
287:
but is now universally attributed to Gennadius. The work was long included among those of St. Augustine.
212:
653:
426:
Private penance may suffice; but even here outward manifestation, such as change of dress, is desirable.
640:
541:"Philip Schaff: Schaff-Herzog Encyclopedia Vol. : 0468=452 - Christian Classics Ethereal Library"
454:
Only God knows the secret thoughts of men; Satan can learn them only through observing human actions.
37:
457:
Marvels might be wrought in the Lord's name even by bad men. Men can become holy without such marks.
41:
33:
223:), and all the end portion (xcv-ci), are not authentic. There is doubt about parts of the others.
374:
194:
165:, this work, and a letter about my faith sent to blessed Gelasius, bishop of the city of Rome".
204:
The series is arranged more or less in chronological order, but there are frequent exceptions.
58:
448:
None but the baptized attain eternal life; not even catechumens, unless they suffer martyrdom.
677:
390:
519:. Augustinus - Werk und Wirkung. Paderborn: Brill, Ferdinand Schöningh. pp. 181–206.
8:
696:
540:
231:
Gennadius states that he composed a number of other works, most of which are not extant:
386:
284:
162:
569:
520:
464:
The language of Gennadius is here not quite Augustinian; but neither is it Pelagian.
378:
291:
263:
322:, xiv. (Leipsig, 1896). It also appears with many editions of the works of Jerome.
270:, translated and restored to their authentic form. These translations are also lost.
267:
725:
366:
354:
295:
370:
143:
706:
Dictionary of Christian Biography and Literature to the End of the Sixth Century
398:
486:
741:
691:
666:
624:
402:
445:
Churches should be called after martyrs, and the relics of martyrs honoured.
436:
382:
314:
was edited and published by J. Andreas (Rome, 1468), by J. A. Fabricius in
101:
358:
690: This article incorporates text from a publication now in the
564:
Fitzgerald, Allan D.; Cavadini, John C., eds. (2005). "Fifth Century".
216:
135:
451:
Penitence thoroughly avails to Christians even at their latest breath.
150:
139:
112:
623: This article incorporates text from a publication in the
397:
mildest form, etc.)." Gennadius considers (like later writers, e.g.
253:, "Treatise on the thousand years and on the Apocalypse of St. John"
665: This article incorporates text from a publication now in the
429:
Daily reception of holy communion he will neither praise nor blame.
158:
154:
435:
Though celibacy is rated above matrimony, to condemn marriage is
568:(7. impr ed.). Grand Rapids, Mich.: Eerdman. p. 364.
123:
104:
721:
Opera Omnia by Migne Patrologia Latina with analytical indexes
108:
283:("Of Church Doctrine") which was originally attributed to
635:(third ed.). London and New York: Funk and Wagnalls.
325:
An English translation by Richardson was produced in the
732:
593:"Gennadius (11) Massiliensis, presbyter of Marseilles"
251:
Tractatus de millennio et de apocalypsi beati Johannis
632:
New Schaff–Herzog Encyclopedia of Religious Knowledge
353:
It has been said that Gennadius was of the so-called
259:, a "letter of faith" which he sent to Pope Gelasius.
701:
Gennadius (11) Massiliensis, presbyter of Marseilles
563:
442:A twice-married Christian should not be ordained.
739:
597:Dictionary of Christian Biography and Literature
487:"CATHOLIC ENCYCLOPEDIA: Gennadius of Marseilles"
46:but its sources remain unclear because it lacks
274:
318:(Hamburg, 1718), and by E. C. Richardson in
566:Augustine through the ages: an encyclopedia
695:
670:
416:, his views include the following points:
161:, a treatise on the thousand years of the
16:5th-century Christian priest and historian
514:
134:Gennadius was a monk and later priest of
77:Learn how and when to remove this message
401:) that all men, even those alive at the
628:
176:
740:
629:Jackson, Samuel Macauley, ed. (1914).
340:was published by C. H. Turner in the
238:, "Against all heresies" in 8 volumes
187:It is a continuation of St. Jerome's
709:(3rd ed.). London: John Murray.
699:; Piercy, William C., eds. (1911). "
681:. New York: Robert Appleton Company.
587:
585:
510:
508:
506:
481:
479:
477:
373:, lxxxv, 89), while full Pelagians (
348:
18:
733:Christian Classics Ethereal Library
13:
671:Herbermann, Charles, ed. (1913). "
385:, however, are also given praise (
334:Liber de Ecclesiasticis Dogmatibus
236:Adversus omnes hæreses libri viii.
14:
794:
714:
582:
503:
474:
226:
685:
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381:, xlv, 77) are called heretics.
23:
338:Liber Ecclesiasticorum Dogmatum
753:5th-century Gallo-Roman people
557:
533:
342:Journal of Theological Studies
327:Nicene and Post-Nicene Fathers
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197:produced a Greek translation.
1:
467:
92:(died c. 496), also known as
768:5th-century writers in Latin
748:5th-century Christian clergy
414:De Ecclesiasticis Dogmatibus
281:De Ecclesiasticis Dogmatibus
275:De Ecclesiasticis Dogmatibus
247:Three books against Pelagius
241:Five books against Nestorius
7:
432:Evil was invented by Satan.
279:There is a treatise called
213:Bishop John II of Jerusalem
168:
10:
799:
332:A critical edition of the
244:Ten books against Eutyches
517:The late (wild) Augustine
329:, 2nd ser, iii. 385–402.
316:Bibliotheca ecclesiastica
320:Texte und Untersuchungen
32:This article includes a
726:English translation of
673:Gennadius of Marseilles
129:
118:His best-known work is
61:more precise citations.
773:5th-century historians
763:Writers from Marseille
157:, three books against
98:Gennadius Massiliensis
94:Gennadius Scholasticus
778:Clergy from Marseille
678:Catholic Encyclopedia
142:), a contemporary of
90:Gennadius of Massilia
758:History of Marseille
391:Prosper of Aquitaine
361:are warmly praised (
312:De Viris Illustribus
221:Caerealis of Africa.
190:De Viris Illustribus
182:De Viris Illustribus
177:De Viris Illustribus
153:, ten books against
120:De Viris Illustribus
100:, was a 5th-century
783:Ancient Massaliotes
377:himself, xlii, 77;
387:Augustine of Hippo
285:Augustine of Hippo
163:Apocalypse of John
34:list of references
648:Missing or empty
641:cite encyclopedia
575:978-0-8028-3843-8
526:978-3-657-70476-7
491:www.newadvent.org
379:Julian of Eclanum
349:Theological Views
292:Carl Paul Caspari
264:Evagrius Ponticus
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548:. Retrieved
545:www.ccel.org
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53:Please help
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697:Wace, Henry
613:Attribution
369:, lxi, 81;
363:Fastidiosus
306:Publication
59:introducing
742:Categories
602:2024-02-01
550:2024-02-01
496:2024-02-01
468:References
219:), xciii (
217:Victorinus
195:Sophronius
437:Manichean
359:Catholics
262:Works of
151:Nestorius
140:Marseille
113:historian
102:Christian
67:July 2021
728:De Viris
375:Pelagius
169:Writings
159:Pelagius
155:Eutyches
136:Massilia
731:at the
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367:Cassian
266:and of
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124:Jerome
111:, and
105:priest
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570:ISBN
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310:The
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