1454:
367:
1572:, firmly located in the Persian-speaking Muslim world, reflects and marks the centuries of Ismaili presence in Central Asia and surrounding regions. Opened on October 12, 2009, by Republic's President, Emamoli Rahmon and the Aga Khan, its architecture blends a diverse range of artisanal and craft traditions of the region and draws upon as inspiration of the grand courtyards of Samarkand and Khiva in Uzbekistan as well as the tenth century Samanid mausoleum. Technical innovations include earthquake resistant roofing which transfers structural stress, a heating and air conditioning system based on water source heat pumps and a heat recovery wheel for energy efficiency.
1520:
27:
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central prayer hall, spaces to facilitate intellectual and social gatherings, meeting rooms, educational facilities, libraries, gardens and water features. The buildings were not only meant to act as symbolic markers of the
Ismaili community's presence in England and Canada, but also as an ambassadorial bridge which would continue to help them develop and maintain relationships with other faith groups and civil society organizations.
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5151:
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1493:(d. 1938) was sent to these various communities by Aga Khan III. Jamatkhanas were also introduced in Syria in the period of the 1940s. It was not however, until the tenure and leadership of the present Imam of the Ismailis, His Highness Prince Karim Aga Khan (b. 1936) that similar spaces were also introduced in Iran (1960s), Afghanistan (1960s and 2001) and Tajikistan (2009). In parts of Iran, spaces referred to as
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1579:, was opened in 2014 in Toronto's Don Mills area and follows the pattern of earlier buildings, representing functionally and symbolically the presence of Ismaili communities in Europe and North America. The Ismaili Centre in Toronto is the largest such centre in the English-speaking world. The Toronto Ismaili Centre shares its grounds with the
1405:(congregation) that they serve. The oldest of these urban structures can be found in places such as Gwadar (present day Pakistan), Zanzibar and Bombay (present day India). More modest examples that date from this period can also be found throughout Kutch and in Jerruk in interior Sindh, the residence of Aga Khan I upon his arrival to the
1709:” who came to visit the Imam. The Gujarati-language Khojki inscription places Wandani’s death in 1803. See Ivanow, W. “Tombs of Some Persian Ismaili Imams,” Journal of the British Bombay Royal Asiatic Society, New Serial, Vol. 14 (1938), pp. 58-59. In the contemporary period, the Ismaili Centre, London was dedicated as the first
1338:, primarily in delta regions. It was subsequently adopted by a wider range of Indian Ismaili communities in subsequent decades and centuries. These diverse groups, each with their own histories, identities and social organization identified themselves using various names such as Momin (or Mumna), Shamsi,
1536:
was opened in
Vancouver's Burnaby district (Canada) by Prime Minister Brian Mulroney (1939–2024; r. 1984–1993). Each architecturally unique, these purpose built centres constructed by internationally reputed architects occupy prominent places in their respective cities and include, in addition to the
1548:
The first
Ismaili Centre in the Middle East was opened in Dubai, United Arab Emirates on March 26, 2008, by the Aga Khan in the presence of senior members of the ruling family of Dubai. The centre, built on land donated by the Shaykh Mohammed b. Rashid al-Maktoum, Dubai's ruler in 1982, is the first
1531:
in London's South
Kensington neighbourhood. The high-profile building which was opened by Prime Minister Margaret Thatcher (1925–2013; r. 1979–1990) in the presence of His Highness the Aga Khan in April 1985 was an important chapter in a new era of Ismaili presence in Europe. Several months later in
1544:
was opened in Lisbon, Portugal. The Centre draws inspiration from regional influences of the
Moorish architectural heritage such as the Alhambra in Granada as well as that of other Muslim cultural forms such as that of Fatehpur Sikri in India. In particular, the interplay and combination of outdoor
1477:
communities, it eventually was adopted by
Ismaili communities with different geographic, cultural and linguistic backgrounds and historical experiences who before this congregated in spaces with different trajectories and nomenclatures. During the seven decades of Sir Sultan Mohammed Shah, Aga Khan
2253:
in 2 Volumes as part of the series, “Karachi Under the Raj 1843-1947,” Dawn in collaboration with the
Trustees of Mohatta Palace Museum and Pakistan Herald Publications, 2005. In the reprint, see for example, “Chapter VIII: The Islamic Concept and My Role as Imam,” pp II:1-39 and “Chapter XIV: My
1485:
into their ritual life. But these Jamat Khana's were not open spaces like the other Jamat Khana's, due to political restrictions, the followers use to meet at a designated house and perform all the rituals. They use to practice their faith in hiding .i.e. they we called the gupti community.
1545:
and indoor spaces gave the building a different aesthetic and feel from the other
Ismaili Centres that had been designed two decades earlier, further demonstrating how time and space influence contemporary Ismaili religious architecture.
1413:, but rather each was constructed based on a series of circumstances including such things as location, cultural environment, architectural practices of the period and resources available. The variations from one
2276:
Muʿizzi, Maryam. “The
Ismailis of Iran: From the fall of Alamut up to the present time with a particular reference to the contemporary period”, MA thesis, Department of History, Mashhad University, Mashhad,
1417:
to the next also gives us clues to the nature of practices, the use and allocation of space and the nature and function of social relationships. Some of these were due to the cultural milieu in which the
1751:(Bombay) between July 15 and October 1, 1953 and was edited by Jafar Ali H. Lakhani. An English translation is available online as “Voyage of Pir Sabzali in Central Asia,” translated by Mumtaz Tajddin
1743:
between March 21 and
October 6, 1967. This version culminated in the publication of the serialisation of the journey as a book printed by the Ismaili Printing Press in Bombay in 1968, entitled
1639:
appears to be in relation to a court case filed against the Khojas of Bombay by Aga Khan I in 1829, but which was later dropped, suggesting the term was in circulation by that point. See
1478:
III’s (d. 1957) Imamat, formal relationships with Ismaili communities living in Tajikistan, Afghanistan, China, the Northern Areas of Pakistan, Persia and Syria, were strengthened.
1705:
However, it is possible that the term was in use somewhat earlier. In Kahak, Iran, there are a number of gravestones which speak about one “Kamadia Datardina Wandani of Darkhana
3947:
1481:
Ismailis of the Northern Areas of Pakistan, namely Chitral, Ghizr, Gilgit, Hunza, as well as the border regions of China, were some of the first communities to adopt the
302:. While the latter is the primary site for formal religious activities of the different branches of Bohra Ismailis – including the Da’udi, Sulaymani, and Alevi – the
2286:
Keshavjee, Rafique. “The Quest for Gnosis the Call of History: Modernization Among the Ismailis of Iran,” Unpublished PhD Thesis. Harvard University, 1981, p. IV:10.
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were situated while others followed general traditions of pietic and religious culture, which in turn informed rules of decorum and etiquette within these spaces.
1401:
go back to this period. Most, however, have subsequently been renovated and added to, to accommodate the changing functional needs and ritual practices of the
4075:
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1490:
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religious gathering fairly late, possibly not until the last decades of the 18th or early years of the 19th centuries. The most common term used in the
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2334:
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acts as a site for less formalized religious gatherings, weddings, feasts and other events aligned with special days. Among Sunni Muslims known as
4488:
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4300:
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See Aga Khan IV, “The Constitution of the Shia Imami Ismaili Muslims”, Article 10 and Schedule 6. Original version in 1986 and revisions in 1998.
1800:
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that includes this reference is “Gat Maa(n)he Aavine” (Come to the Space of Communal Congregation) attributed to Pir Sadr al-Din in the Khoja
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127:
world. Some are concentrated within particular geographic regions while others are in use by specific communities. Some of these include:
4258:
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by Imam Sultan Mahomed Shah, is extant. It was first published in Gujarati as “Alijah Missionary Sabzalibahi’ni Musafar,” in the weekly
4574:
1433:
The term, was initially used to designate the chief residence of the Imam. In later years, however, it came to stand for the principal
1731:(Bombay) between February 17, 1924 and December 5, 1926. A significantly edited version of the text was also published serially in the
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4375:
4368:
4356:
4241:
4229:
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3180:
5182:
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4236:
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1346:(lit. true path), a designation for Shi‘i Ismailism of this period in the Subcontinent which included communal congregation in the
929:
366:
3696:
1911:
Peters, Francis E. The Monotheists: Jews, Christians and Muslims in Conflict and Competition – Vol. 2 – The Words and Will of God.
4703:
1039:
4063:
3920:
3757:
3396:
2728:
2535:
768:
468:
2446:
1409:. The architecture and organization of these spaces tell us that there was no single architectural template or model of the
1735:(Dar es Salaam) between January 8, 1967 and April 2, 1968. This again was reproduced in the fortnightly community magazine
391:
3691:
1224:
4481:
4407:
4317:
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2460:
Opening of the Ismaili Centre Dubai which includes links to speeches, press releases and photographs covering the event
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The Foundation Stone Ceremony was conducted on July 24, 1982 and the building was officially opened on August 23, 1985.
855:
3824:
2745:
828:
77:
ones, to a place of gathering. Among some communities of Muslims, the term is often used interchangeably with the
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123:(communal Muslim prayers), a range of spaces for Islamic communal purposes can be currently found throughout the
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2179:
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or teacher. The Shi‘i Bohra Ismaili communities use the term to designate their space for social gatherings and
225:
92:
4884:
3762:
3443:
1085:
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2579:"Aga Khan to establish major academic and cultural center and museum in Canada - Aga Khan Development Network"
3742:
3737:
3732:
2688:
2646:
2517:
2499:
2409:
2310:"His Highness the Aga Khan in the United Kingdom to mark Golden Jubilee visit - Aga Khan Development Network"
1255:(Indo-Muslim religious poems) narrate that Pirs Shams (fl. between 13th and 15th centuries) and Sadr al-Din (
949:
803:
733:
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3722:
3701:
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2962:
2806:
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1060:
753:
1981:
3817:
2723:
1696:
as the congregational space of the community and the importance of the rituals that take place within it.
1533:
728:
540:
396:
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1385:
communities migrated from towns and villages to urban centres throughout the Indian Ocean littoral, the
294:. It is customary amongst many Musta’li Ismaili communities in South Asia and their diasporas to have a
5220:
5093:
3125:
2426:
1135:
1104:
758:
491:
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2718:
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in oral renditions or the earliest written texts. The first reference in the English language to the
1070:
1031:
833:
573:
552:
536:
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4627:
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2958:
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1561:
1113:
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35:
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is still used to designate the space used for congregational practices of the community. The term
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2733:
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tradition. These include India, Tanzania, Kenya, Uganda, Canada, Pakistan, England and Portugal.
1217:
1065:
1026:
763:
738:
2431:, pp. 86-91. London: Laurence King Publishing, 2004. Also see Meade, Martin, "Islam in Iberia".
2410:"Aga Khan and President Sampaio speak on faith and civil society - Aga Khan Development Network"
1747:.” A version prepared by Sabzali’s personal secretary, Ramzan Ali Alibhai first appeared in the
3865:
3222:
2774:
1591:
1541:
1528:
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seems to have become a distinct space housed in a separate structure, usually located within a
1095:
686:
478:
463:
2693:
2614:
2472:"Foundation stone-laying ceremony of the Ismaili Centre, Dubai - Aga Khan Development Network"
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is used to denote a space for cultural gatherings and special occasions. Spaces designated as
3428:
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and not simply the Imam’s residence was first seen in usage in 1870 when it was applied to a
1080:
984:
560:
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4994:
4823:
4268:
4041:
3774:
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2826:
2821:
2811:
2796:
2779:
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2754:
2703:
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1132:
909:
743:
706:
636:
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254:
236:
is also used to refer to spaces used by a number of other Muslim communities with bases in
177:
2128:
composition written printed in the Khojki Script by Lalji-Bhai Devraj, Bombay: 1905, v. 84
1590:
Further Ismaili Centres, in various stages of development will follow shortly: centres in
26:
8:
5167:
4725:
3786:
3544:
3386:
3316:
3288:
3227:
3120:
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tradition are not as yet clear. However, communal memory, oral traditions and individual
1144:
1090:
808:
793:
5186:
2518:"Aga Khan announces first Ismaili Centre in Central Asia - Aga Khan Development Network"
2335:"Bruno Freschi, Architect of the Ismaili Centre in Burnaby, in Conversation with Simerg"
2713:
2500:"Foundation stone-laying ceremony of the Ismaili Centre - Aga Khan Development Network"
2486:"Aga Khan announces first Ismaili Centre in Middle East - Aga Khan Development Network"
1667:
referring to the congregation who gathered in this communal space can be found in many
1519:
1210:
1170:
1016:
970:
965:
652:
599:
592:
346:
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1722:
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The seeds of these institutions were planted in 1923 when a missionary by the name of
1334:
The Jamatkhana was a space particular to several localized Ismaili communities of the
5143:
4944:
4803:
4424:
3932:
3483:
2895:
2353:
Authority without Territory: The Aga Khan Development Network and the Ismaili Imamate
2125:
1315:
1161:
1151:
1011:
960:
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701:
681:
215:
91:
or is a place that is being temporarily used as a place of worship by a Muslim). The
1553:
heritage, a dynasty founded by the Aga Khan's forefathers and previous Imams of the
61:, literally "congregational place") is an amalgamation derived from the Arabic word
5205:
5131:
4813:
3984:
3969:
3959:
3905:
3640:
3326:
3170:
3160:
3083:
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1179:
691:
436:
54:
2322:
2296:
2108:
Pir Shams. “Mansamjhani,” (Khojki Script). Khoja Sindhi Press, 1912, p. 259, v. 4.
5107:
4904:
4899:
4838:
4828:
4808:
4520:
3994:
3615:
3433:
3283:
3278:
3273:
3145:
2905:
1804:
1580:
1283:
897:
865:
788:
607:
203:
78:
1982:"The Path: Dızgun Bawa, As an Example of Relation between Belief and Life Style"
1549:
such Centre in the Middle East. The building draws its inspiration from Cairo's
4929:
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4698:
4611:
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4290:
4142:
4137:
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3589:
3584:
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in the service of the faith, established the first such spaces for the nascent
1099:
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581:
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in Pakistan. The same composition also mentions that the village headman, the
411:
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4182:
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3253:
2046:"Cutchi Memon Jamat of North America - Cutchi Memon Students' Circle, Mumbai"
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1006:
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880:
860:
778:
718:
567:
473:
406:
401:
357:
321:
291:
258:
2195:
Conversion and Shifting Identities: Ramdev Pir and the Ismailis of Rajasthan
5119:
4773:
4107:
3964:
3799:
3554:
2816:
2251:
World Enough and Time: The Memoirs of Sir Sultan Mohammed Shah Aga Khan III
2152:
Ecstasy and Enlightenment: The Ismaili Devotional Literature of South Asia.
2139:
Ismaeliens d’Asie du Sud: Gestion des Heritages et Productions Identitaires
1951:
History and Underdevelopment in Morocco: The Structural Roots of Conjunture
1938:
slam in the Balkans: Religion and Society Between Europe and the Arab World
1302:, by Sayyid Imamshah (d. after 1473) situates one of the earliest of these
1200:
939:
813:
586:
458:
421:
286:
119:(in English) is the term used by the Qur'an to denote the primary space of
2920:
783:
4889:
4833:
4632:
3870:
3401:
3135:
3115:
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tradition and Sayyid Imamshah in the Imamshahi tradition. Numerous other
1175:
1157:
1139:
919:
723:
617:
612:
262:
2165:
Crossing the Threshold: Understanding Religious Identities in South Asia
1739:(Karachi) between February 15, 1967 and April 15, 1970 and again in the
1723:
The diary of Missionary Sabzali, posthumously endowed with the title of
5155:
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4818:
4678:
4540:
4436:
4132:
3974:
3599:
3559:
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3105:
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2297:"Foundation Ceremony of the Ismaili Jamat Khana and Center London U.K."
1569:
1448:
1406:
1335:
1271:
885:
748:
647:
237:
181:
used by mystically-oriented Muslim communities commonly referred to as
135:
129:
4914:
4708:
4162:
3706:
3620:
3458:
1306:
to a place by the name of Kotda, which is thought to be in modern-day
5065:
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5035:
4939:
4673:
4668:
4263:
3809:
3391:
3349:
3331:
3100:
3023:
2968:
2915:
672:
386:
325:
1835:
Seven Doors to Islam: Spirituality and the Religious Life of Muslims
102:
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5030:
5025:
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4387:
3927:
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3360:
3321:
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3175:
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1824:(Beirut: The Arab Institute for Research and Publishing, 1972), 70.
1603:
1565:
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1462:
1458:
1394:
1354:
1343:
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and Gupti. Collectively, these communities adopted the practice of
1109:
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696:
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141:
31:
20:
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4783:
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1371:
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956:
870:
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676:
642:
498:
431:
416:
161:
1900:
The Martyrs of Karbala: Shi‘i Symbols and Rituals in Modern Iran
5126:
5080:
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5040:
5015:
5010:
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4949:
4919:
4879:
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308:
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187:
151:
124:
87:
85:(a place of worship that has not been formally sanctified as a
70:
5162:
3781:
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in Bombay’s Khadak district. Amongst the Imamshahis, the term
1527:
In 1979, the foundation stone was laid for what was to become
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3007:
3002:
2997:
2973:
2854:
2061:
1965:
1848:
An Enchanted Modern: Gender and Public Piety in Shi‘i Lebanon
1606:, Anglo-Indian term derived from the Persian word Jamat-khana
1465:. This was the first Shi'a mosque to be built in East Africa.
1353:
The term seems to have come in use to designate the place of
1339:
1307:
1279:
845:
823:
513:
508:
503:
441:
426:
381:
350:
228:, the primary space of religious and social gathering is the
221:
195:
171:
16:
Term used by some Muslim communities for a place of gathering
2007:
The Druzes: A New Study of their History, Faith and Society.
4431:
4414:
4273:
4152:
4147:
4127:
4117:
4082:
4026:
3979:
3895:
3635:
3594:
3380:
3354:
3211:
3130:
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2536:"Press Release: First Ismaili Centre in Central Asia Opens"
1861:
The Shiites: Ritual and Popular Piety in a Muslim Community
1263:
523:
518:
329:
272:
244:
182:
156:
74:
39:
1425:
In 1870, the Bombay Jamatkhana in Khadak became the first
4219:
2427:
Richardson, Phyllis. “Ismaili Centre, Lisbon, Portugal,”
2099:. 2nd edition. Cambridge University Press, 2007, pp. 443.
1816:
1814:
1812:
991:
284:
as a meeting space for conversation and counsel with the
2267:. 2nd Edition. Cambridge University Press, pp. 494-496.
2249:. Cassel & Company, London: 1954 and reprinted as:
1473:
initially began as a space of congregation specific to
2236:. second ed. Cambridge University Press: 2007, p. 474.
1809:
335:
5091:
1575:
The second Ismaili Centre to be built in Canada, the
1791:
1449:
Jamatkhana as the Centre of Nizārī Ismā'īlī Practice
1397:
believers. Several of the oldest extant examples of
213:
1837:. University of California Press, 1996, pp. 168-175
1437:in a national context. Today, eight countries have
2033:The Dawoodi Bohras: An Anthropological Perspective
2020:The Foundations of the Composite Culture in India.
103:The Jamatkhana as a place of gathering and prayer
5197:
1925:Jihad in Islamic History: Doctrines and Practice
2323:Photographs and the speech by Margaret Thatcher
1874:Architecture of Lucknow: Imambaras and Karbalas
1594:and Los Angeles, California are being planned.
1968:Movement in Germany and in Transnational Space
1850:. Princeton University Press, 2006, p. P. 144.
1376:
3825:
2654:
2355:(New York: Palgrave Macmillan, 2014), p. 137.
1913:Princeton University Press: 2003, p. 278-279.
1627:does not seem to appear in front of the term
1218:
2182:Tradition in the Indo–Pakistan Subcontinent.
1927:. Princeton University Press, 2008., p. 136.
2358:
2212:Tradition in the Indo–Pakistan Subcontinent
2116:
2114:
1995:(8): 63–82 – via Religious Inquiries.
1940:. University of South Carolina Press: 1993.
1259:14th century), emissaries appointed by the
159:) used by Ithna ‘Ashari Shi‘i communities;
73:communities around the world, particularly
3832:
3818:
2661:
2647:
1885:Fuller, Graham E. and Rend Rahim Francke.
1663:is absent from their discourses. The term
1508:
1225:
1211:
69:(house, place). It is a term used by some
2265:The Ismailis: Their History and Doctrines
2247:Memoirs of Aga Khan:World Enough and Time
2234:The Ismailis: Their History and Doctrines
2097:The Ismailis: Their History and Doctrines
2668:
2554:"Opening of the Ismaili Centre, Toronto"
2111:
1518:
1452:
25:
2339:Simerg - Insights from Around the World
2163:See for example, Dominique-Sila Khan’s
1902:. University of Washington Press, 2004.
1889:. Palgrave Macmillan: 2000, p. 122–123.
1745:Pir Sabzali’ni Madhaya Asia’ni Musafari
1329:
5198:
5183:"Ismaili Centres: The Ismaili Centres"
3839:
2060:Songs of Wisdom and Circles of Dance:
3813:
2642:
1979:
1887:The Arab Shi‘a: The Forgotten Muslims
1364:to refer to these spaces is the term
2193:See for example, Domique-Sila Khan’s
2167:. I. B. Tauris: London, 2004, p. 47.
2141:. Editions l’Harmattan: 2008, p. 85.
1970:. Berghahn Books: 2008, pp. 144-177.
111:(literally: the place of a Muslim's
1713:on April 24, 1985 upon its opening.
1110:ʿAbd al-Majīd al-Ḥāfiz li-Dīn Allāh
336:The Jamatkhana in Nizārī Ismā'īlīsm
99:to denote their places of worship.
58:
13:
4040:
3697:Influences on Western architecture
1863:. Palgrave Macmillan: 1992, p. 80.
1322:) was closely associated with the
1298:and belonging to the genre of the
1290:and China during their lifetimes.
14:
5232:
2631:
2154:I. B. Tauris: London, 2002, p. 2.
1680:One of the most commonly recited
65:(gathering) and the Persian word
5161:
5149:
5137:
5125:
5113:
5101:
3793:
3780:
2868:
2254:Recent Travels,” pp. II:177-189.
1557:community in the tenth century.
1294:, a long composition known as a
1243:The exact origins of the use of
1194:
1086:ʿAlī al-Ẓāhir li-iʿzāz Dīn Allāh
365:
5175:
3666:Aga Khan Award for Architecture
2599:
2585:
2571:
2546:
2528:
2510:
2492:
2478:
2464:
2453:
2439:
2420:
2402:
2388:
2345:
2327:
2316:
2302:
2289:
2280:
2270:
2257:
2239:
2226:
2217:
2200:
2187:
2170:
2157:
2144:
2131:
2102:
2089:
2076:
2052:
2038:
2035:.B. R. Publishing: 1984, p. 77.
2025:
2012:
1999:
1973:
1956:
1943:
1930:
1917:
1905:
1782:The Penguin Dictionary of Islam
1755:
1716:
1699:
1674:
1643:, pp. 352, 363, 363a. The term
1617:
1027:Muhammad ibn Ismāʿīl ash-Shākir
324:complexes, such as that of the
298:in the same complexes as their
2197:. Manohar, Delhi: 2003, p. 54.
1980:Deniz, Dilşa (December 2015).
1892:
1879:
1866:
1853:
1840:
1827:
1784:(London: Penguin, 2008), s.v.
1774:
1105:Manṣūr al-Āmir bi-Aḥkām’il-Lāh
1096:Nizār al-Muṣṭafā li-Dīn’il-Lāh
115:or prostration before God) or
1:
1768:
1022:Ismāʿīl ibn Jaʿfar al-Mubārak
3758:Sudano-Sahelian architecture
2636:The Ismaili Centres Website
2086:. I. B. Tauris: 2002, p. 33.
1822:The Doctrine of the Ismailis
1798:Fiqh of Masjid & Musalla
1780:Azim Nanji and Razia Nanji,
1381:By the mid-19th century, as
1081:Manṣūr al-Ḥākim bi-Amr Allāh
1071:Maʿad al-Muʿizz li-Dīn Allāh
1056:ʿAbd Allāh al-Mahdī bi'l-Lāh
253:and various branches of the
7:
2607:"About the Ismaili Centres"
2366:"About the Ismaili Centres"
1692:also make reference to the
1597:
1583:, both of which sit in the
1542:third such ‘Ismaili Centre’
1523:Ismaili Centre in Dushanbe.
1377:Evolution of the Jamatkhana
1091:Maʿad al-Mustanṣir bi'l-Lāh
214:
10:
5237:
3126:Islamic geometric patterns
2022:Aakar Books: 2007, p. 179.
1953:. Lit Verlag: 1995, p. 41.
1562:Ismaili Centre in Dushanbe
1529:the first ‘Ismaili Centre’
1512:
1369:
1236:
1100:Aḥmad al-Mustāʿlī bi'l-Lāh
804:Hassan Ala Zikrihi's Salam
18:
5003:
4852:
4754:
4656:
4620:
4445:
4181:
4051:
4038:
3848:
3771:
3715:
3684:
3658:
3608:
3560:Dar al-Shifa (Bimaristan)
3537:
3421:
3414:
3340:
3297:
3246:
3194:
3072:
2988:
2939:
2877:
2866:
2847:
2840:
2676:
2084:Ecstasy and Enlightenment
1749:Platinum Jubilee Bulletin
834:Nasir al-Din Nasir Hunzai
3676:Museum with No Frontiers
2351:Daryoush Mohammad Poor,
1949:Mojuetan, Benson Akutse.
1876:. B. R. Publishers 2008.
1610:
257:community including the
95:community uses the term
36:Razavi Khorasan Province
19:Not to be confused with
3787:Architecture portal
2429:New Sacred Architecture
2005:Abu-Izzeddin, Nejla M.
1923:Bonner, Michael David.
1577:Ismaili Centre, Toronto
1509:Nizārī Ismā'īlī Centres
1457:Aga Khan Jamatkhana in
1076:Nizār al-ʿAzīz biʾllāh,
729:ibn al-Fadl al-Jayshani
4045:
3692:Indo-Saracenic Revival
3092:(multicoloured ashlar)
2447:"Architectural Record"
1534:another Ismaili Centre
1524:
1466:
43:
4044:
3429:Congregational mosque
2887:(four-arch structure)
2593:"The Museum and Site"
1898:Aghaie, Kamran Scot.
1522:
1456:
1114:Abu'l-Qāsim al-Tayyib
789:Queen Arwa al-Sulayhi
724:ibn Faraj ibn Ḥawshab
29:
4269:Raising hands in Dua
3753:Ottoman architecture
3743:Moorish architecture
3738:Islamic architecture
3733:Iranian architecture
3156:Sebka (Darj-wa-ktaf)
3010:(or müezzin mahfili)
2670:Islamic architecture
2433:Architectural Review
1820:Sami Nasib Makarem,
1551:Fatimid architecture
1439:Darkhana Jamatkhanas
1330:Earliest Jamatkhanas
1050:(ar-Raḍī ʿAbd Allāh)
910:Palace of Queen Arwa
744:Abu Tahir al-Jannabi
739:Abu Sa'id al-Jannabi
707:Nizari Ismaili state
320:can also be seen in
3790: •
3777: •
3763:Yemeni architecture
3748:Mughal architecture
3728:Berber architecture
3723:Arabic architecture
3387:Salsabil (fountain)
3121:Islamic calligraphy
2214:. Delmar: NY, 1978.
2073:. SUNY Press: 1995.
1989:Religious Inquiries
809:Rashid ad-Din Sinan
734:ibn Mansur al-Yaman
30:A Jama'at Khana in
4046:
3464:Kuttab (or maktab)
2009:E. J. Brill: 1993.
1803:2011-10-19 at the
1525:
1467:
1171:Mufaddal Saifuddin
1042:(al-Taqī Muhammad)
966:House of Knowledge
856:Nizārī strongholds
587:Atba-i-Malak Bohra
44:
5221:Islam in Pakistan
5089:
5088:
4824:Sufis persecution
3866:Al-Insān al-Kāmil
3807:
3806:
3654:
3653:
3410:
3409:
3397:Shading Umbrellas
3181:Stucco decoration
3081:For overview, see
2896:Four-centred arch
2376:on 17 August 2014
2263:Daftary, Farhad.
2184:Delmar: NY, 1978.
2126:Gujarati Language
2120:Sayyid Imamshah,
2095:Daftary, Farhad.
2018:Mohamed, Malika.
1962:Sökefeld, Martin.
1491:Ramzanali Sabzali
1393:, or enclave, of
1235:
1234:
1162:Haatim Zakiyuddin
1126:Incumbent leaders
961:Baghdad Manifesto
915:Queen Arwa Mosque
682:Fatimid Caliphate
5228:
5211:Nizari Ismailism
5191:
5190:
5185:. Archived from
5179:
5166:
5165:
5154:
5153:
5142:
5141:
5140:
5130:
5129:
5118:
5117:
5116:
5106:
5105:
5097:
4814:Sufi metaphysics
4770:
4712:
4603:
4571:
4559:
4497:
4485:
4473:
4411:
4384:
4372:
4360:
4348:
4321:
4309:
4287:
4245:
4233:
4216:
4204:
4079:
4067:
4023:
3960:Nass al-Houdhour
3951:
3924:
3834:
3827:
3820:
3811:
3810:
3800:Islam portal
3798:
3797:
3796:
3785:
3784:
3419:
3418:
3084:Islamic ornament
2963:South Asian dome
2891:Discharging arch
2872:
2845:
2844:
2689:Anatolian Seljuk
2663:
2656:
2649:
2640:
2639:
2626:
2625:
2623:
2622:
2613:. Archived from
2603:
2597:
2596:
2589:
2583:
2582:
2575:
2569:
2568:
2566:
2565:
2556:. Archived from
2550:
2544:
2543:
2532:
2526:
2525:
2520:. Archived from
2514:
2508:
2507:
2502:. Archived from
2496:
2490:
2489:
2482:
2476:
2475:
2468:
2462:
2457:
2451:
2450:
2443:
2437:
2424:
2418:
2417:
2412:. Archived from
2406:
2400:
2399:
2392:
2386:
2385:
2383:
2381:
2372:. Archived from
2362:
2356:
2349:
2343:
2342:
2331:
2325:
2320:
2314:
2313:
2306:
2300:
2299:
2293:
2287:
2284:
2278:
2274:
2268:
2261:
2255:
2243:
2237:
2232:Daftary, Farhad.
2230:
2224:
2221:
2215:
2204:
2198:
2191:
2185:
2174:
2168:
2161:
2155:
2148:
2142:
2135:
2129:
2118:
2109:
2106:
2100:
2093:
2087:
2080:
2074:
2071:Saint, Pir Shams
2058:Kassam, Tazim R.
2056:
2050:
2049:
2042:
2036:
2029:
2023:
2016:
2010:
2003:
1997:
1996:
1986:
1977:
1971:
1960:
1954:
1947:
1941:
1934:
1928:
1921:
1915:
1909:
1903:
1896:
1890:
1883:
1877:
1870:
1864:
1859:Pinault, David.
1857:
1851:
1844:
1838:
1831:
1825:
1818:
1807:
1795:
1789:
1778:
1762:
1759:
1753:
1733:Ismaili Crescent
1720:
1714:
1703:
1697:
1678:
1672:
1647:as applied to a
1633:Nizārī Ismā'īlīs
1621:
1326:as an official.
1270:and sent to the
1227:
1220:
1213:
1201:Islam portal
1199:
1198:
1197:
1180:Taher Fakhruddin
1145:Musta'li Ismaili
794:Dhu'ayb ibn Musa
702:Hamdanid dynasty
692:Sulayhid dynasty
369:
360:
354:
353:
340:
339:
255:Musta’li Ismaili
226:Nizārī Ismā'īlīs
219:
60:
5236:
5235:
5231:
5230:
5229:
5227:
5226:
5225:
5196:
5195:
5194:
5181:
5180:
5176:
5172:
5160:
5148:
5138:
5136:
5124:
5114:
5112:
5100:
5092:
5090:
5085:
4999:
4848:
4839:Sufi psychology
4829:Sufi philosophy
4809:Sufi literature
4764:
4750:
4706:
4652:
4616:
4597:
4565:
4553:
4491:
4479:
4467:
4441:
4405:
4378:
4366:
4354:
4342:
4315:
4303:
4281:
4239:
4227:
4210:
4198:
4177:
4073:
4061:
4047:
4036:
4017:
4015:The Seven ranks
3945:
3918:
3844:
3838:
3808:
3803:
3794:
3792:
3779:
3767:
3711:
3702:Moorish Revival
3680:
3650:
3616:Albarrana tower
3604:
3533:
3520:in modern Iran)
3434:Dar al-Muwaqqit
3406:
3357:(fountain type)
3342:
3336:
3299:
3293:
3284:Reflecting pool
3279:Persian gardens
3274:Paradise garden
3242:
3219:(entrance hall)
3190:
3146:Nagash painting
3068:
2990:
2984:
2935:
2906:Lambrequin arch
2873:
2864:
2836:
2807:Sudano-Sahelian
2672:
2667:
2634:
2629:
2620:
2618:
2605:
2604:
2600:
2591:
2590:
2586:
2577:
2576:
2572:
2563:
2561:
2552:
2551:
2547:
2534:
2533:
2529:
2516:
2515:
2511:
2498:
2497:
2493:
2484:
2483:
2479:
2470:
2469:
2465:
2458:
2454:
2445:
2444:
2440:
2425:
2421:
2408:
2407:
2403:
2394:
2393:
2389:
2379:
2377:
2364:
2363:
2359:
2350:
2346:
2341:. 8 April 2009.
2333:
2332:
2328:
2321:
2317:
2308:
2307:
2303:
2295:
2294:
2290:
2285:
2281:
2275:
2271:
2262:
2258:
2244:
2240:
2231:
2227:
2222:
2218:
2210:Nizārī Ismā'īlī
2205:
2201:
2192:
2188:
2180:Nizārī Ismā'īlī
2175:
2171:
2162:
2158:
2149:
2145:
2137:Bovin, Michel.
2136:
2132:
2119:
2112:
2107:
2103:
2094:
2090:
2081:
2077:
2057:
2053:
2044:
2043:
2039:
2030:
2026:
2017:
2013:
2004:
2000:
1984:
1978:
1974:
1961:
1957:
1948:
1944:
1936:Norris, H. T. I
1935:
1931:
1922:
1918:
1910:
1906:
1897:
1893:
1884:
1880:
1871:
1867:
1858:
1854:
1845:
1841:
1832:
1828:
1819:
1810:
1805:Wayback Machine
1796:
1792:
1779:
1775:
1771:
1766:
1765:
1760:
1756:
1721:
1717:
1704:
1700:
1686:Nizārī Ismā'īlī
1679:
1675:
1622:
1618:
1613:
1600:
1581:Aga Khan Museum
1555:Nizārī Ismā'īlī
1517:
1511:
1451:
1443:Nizārī Ismā'īlī
1383:Nizārī Ismā'īlī
1379:
1374:
1359:Nizārī Ismā'īlī
1332:
1278:communities in
1276:Nizārī Ismā'īlī
1249:Nizārī Ismā'īlī
1241:
1239:Nizārī Ismā'īlī
1231:
1195:
1193:
1188:
1187:
1186:
1152:Dā'ī al-Mutlaqs
1133:Nizārī Ismā'īlī
1127:
1119:
1118:
1034:(al-Wāfī Ahmad)
1017:Jaʿfar al-Ṣādiq
987:
976:
975:
898:Qalaat al-Madiq
829:Dā'ī al-Mutlaqs
697:Zurayid dynasty
664:
608:Sulaymani Bohra
543:
529:
528:
494:
484:
483:
377:
356:
355:
344:
343:
338:
280:utilizes their
133:(also known as
105:
93:Nizārī Ismā'īlī
24:
17:
12:
11:
5:
5234:
5224:
5223:
5218:
5216:Islam in India
5213:
5208:
5193:
5192:
5189:on 2009-10-12.
5173:
5171:
5170:
5158:
5146:
5134:
5122:
5110:
5087:
5086:
5084:
5083:
5078:
5073:
5068:
5063:
5058:
5053:
5048:
5043:
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5005:
5001:
5000:
4998:
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4992:
4987:
4982:
4977:
4972:
4967:
4962:
4957:
4952:
4947:
4942:
4937:
4932:
4927:
4922:
4917:
4912:
4907:
4902:
4897:
4892:
4887:
4882:
4877:
4872:
4867:
4862:
4856:
4854:
4850:
4849:
4847:
4846:
4841:
4836:
4831:
4826:
4821:
4816:
4811:
4806:
4804:Sufism history
4801:
4799:Sufi cosmology
4796:
4791:
4786:
4781:
4776:
4771:
4758:
4756:
4752:
4751:
4749:
4748:
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4417:
4412:
4400:
4395:
4390:
4385:
4373:
4361:
4349:
4337:
4332:
4330:Sufism pillars
4327:
4322:
4310:
4298:
4293:
4291:Salat al-Fatih
4288:
4276:
4271:
4266:
4261:
4256:
4251:
4246:
4234:
4222:
4217:
4205:
4193:
4187:
4185:
4179:
4178:
4176:
4175:
4170:
4165:
4160:
4155:
4150:
4145:
4140:
4138:Lataif-e-Sitta
4135:
4130:
4125:
4120:
4115:
4110:
4105:
4100:
4095:
4090:
4085:
4080:
4071:Aayane Thabita
4068:
4055:
4053:
4049:
4048:
4039:
4037:
4035:
4034:
4029:
4024:
4012:
4007:
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3997:
3992:
3987:
3982:
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3829:
3822:
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3805:
3804:
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3769:
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3766:
3765:
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3755:
3750:
3745:
3740:
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3730:
3725:
3719:
3717:
3716:Category pages
3713:
3712:
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3612:
3610:
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3605:
3603:
3602:
3597:
3592:
3590:Medina quarter
3587:
3582:
3577:
3572:
3567:
3562:
3557:
3552:
3547:
3541:
3539:
3535:
3534:
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3412:
3411:
3408:
3407:
3405:
3404:
3399:
3394:
3389:
3384:
3378:
3376:Riwaq (arcade)
3373:
3368:
3363:
3358:
3352:
3346:
3344:
3338:
3337:
3335:
3334:
3329:
3324:
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3314:
3309:
3303:
3301:
3295:
3294:
3292:
3291:
3286:
3281:
3276:
3271:
3266:
3264:Islamic garden
3261:
3256:
3250:
3248:
3244:
3243:
3241:
3240:
3235:
3230:
3225:
3220:
3214:
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2976:
2971:
2966:
2943:
2941:
2937:
2936:
2934:
2933:
2928:
2923:
2918:
2913:
2911:Multifoil arch
2908:
2903:
2901:Horseshoe arch
2898:
2893:
2888:
2881:
2879:
2875:
2874:
2867:
2865:
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2678:
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2666:
2665:
2658:
2651:
2643:
2633:
2632:External links
2630:
2628:
2627:
2598:
2584:
2570:
2545:
2527:
2524:on 2009-12-24.
2509:
2506:on 2009-12-24.
2491:
2477:
2463:
2452:
2438:
2419:
2416:on 2009-12-24.
2401:
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2143:
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2088:
2075:
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2037:
2031:Roy, Shibani.
2024:
2011:
1998:
1972:
1955:
1942:
1929:
1916:
1904:
1891:
1878:
1865:
1852:
1839:
1833:Renard, John.
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1615:
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1607:
1599:
1596:
1592:Houston, Texas
1515:Ismaili Centre
1513:Main article:
1510:
1507:
1495:khane-ye kolon
1450:
1447:
1429:assigned as a
1378:
1375:
1331:
1328:
1237:Main article:
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799:Hasan-i Sabbah
796:
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615:
610:
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604:
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596:
584:
582:Hebtiahs Bohra
579:
578:
577:
548:
546:Branches/sects
544:
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531:
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389:
384:
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370:
362:
361:
337:
334:
292:communal meals
259:Dawoodi Bohras
240:, such as the
204:Kurdish Alevis
104:
101:
15:
9:
6:
4:
3:
2:
5233:
5222:
5219:
5217:
5214:
5212:
5209:
5207:
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5188:
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4895:Jama'at Khana
4893:
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4888:
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4878:
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4870:Datuk Keramat
4868:
4866:
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4858:
4857:
4855:
4851:
4845:
4844:Sufi whirling
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4628:Antinomianism
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4250:
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4209:
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4109:
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3996:
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3869:
3867:
3864:
3862:
3861:Ahl al-Khutwa
3859:
3857:
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3851:
3847:
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3835:
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3801:
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3607:
3601:
3598:
3596:
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3588:
3586:
3583:
3581:
3578:
3576:
3575:Hasht-Bihisht
3573:
3571:
3568:
3566:
3563:
3561:
3558:
3556:
3553:
3551:
3548:
3546:
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3497:
3495:
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3487:
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3477:
3475:
3472:
3470:
3467:
3465:
3462:
3460:
3457:
3455:
3452:
3450:
3449:Jama'at Khana
3447:
3445:
3442:
3440:
3437:
3435:
3432:
3430:
3427:
3426:
3424:
3420:
3417:
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3364:
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3333:
3330:
3328:
3325:
3323:
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3313:
3310:
3308:
3305:
3304:
3302:
3296:
3290:
3287:
3285:
3282:
3280:
3277:
3275:
3272:
3270:
3269:Mughal garden
3267:
3265:
3262:
3260:
3257:
3255:
3252:
3251:
3249:
3245:
3239:
3236:
3234:
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3208:
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3177:
3174:
3172:
3169:
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3149:
3147:
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3139:
3137:
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3119:
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3112:
3109:
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3017:
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2751:
2747:
2744:
2740:
2737:
2735:
2732:
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2721:
2720:
2717:
2715:
2712:
2710:
2707:
2705:
2702:
2700:
2697:
2695:
2692:
2690:
2687:
2685:
2682:
2681:
2679:
2675:
2671:
2664:
2659:
2657:
2652:
2650:
2645:
2644:
2641:
2637:
2617:on 2014-08-17
2616:
2612:
2608:
2602:
2594:
2588:
2580:
2574:
2560:on 2016-06-23
2559:
2555:
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2537:
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2523:
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2203:
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2190:
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2140:
2134:
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2123:
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2079:
2072:
2070:
2067:
2063:
2055:
2047:
2041:
2034:
2028:
2021:
2015:
2008:
2002:
1994:
1990:
1983:
1976:
1969:
1967:
1959:
1952:
1946:
1939:
1933:
1926:
1920:
1914:
1908:
1901:
1895:
1888:
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1650:
1646:
1642:
1641:Aga Khan Case
1638:
1634:
1630:
1626:
1620:
1616:
1605:
1602:
1601:
1595:
1593:
1588:
1586:
1585:Aga Khan Park
1582:
1578:
1573:
1571:
1567:
1563:
1558:
1556:
1552:
1546:
1543:
1540:In 1998, the
1538:
1535:
1530:
1521:
1516:
1506:
1504:
1501:preceded the
1500:
1496:
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1168:
1167:Dawoodi Bohra
1165:
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979:
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964:
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945:Jama'at Khana
943:
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928:
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795:
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787:
785:
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780:
779:Nasir Khusraw
777:
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772:
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747:
745:
742:
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719:Hamdan Qarmat
717:
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569:
568:Dawoodi Bohra
566:
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492:Seven Pillars
488:
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474:Reincarnation
472:
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97:Jama'at Khana
94:
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76:
72:
68:
64:
56:
52:
48:
41:
37:
33:
28:
22:
5187:the original
5177:
5168:Architecture
4894:
4774:Madih nabawi
3791:
3778:
3775:Islamic arts
3555:Caravanserai
3448:
3080:
3034:Loudspeakers
2959:Persian dome
2921:Pointed arch
2719:Indo-Islamic
2709:Great Seljuk
2635:
2619:. Retrieved
2615:the original
2610:
2601:
2587:
2573:
2562:. Retrieved
2558:the original
2548:
2539:
2530:
2522:the original
2512:
2504:the original
2494:
2480:
2466:
2455:
2441:
2435:(March 2003)
2432:
2428:
2422:
2414:the original
2404:
2398:. iis.ac.uk.
2390:
2378:. Retrieved
2374:the original
2369:
2360:
2352:
2347:
2338:
2329:
2318:
2304:
2291:
2282:
2272:
2264:
2259:
2250:
2246:
2241:
2233:
2228:
2219:
2207:
2206:Azim Nanji.
2202:
2194:
2189:
2177:
2176:Azim Nanji.
2172:
2164:
2159:
2151:
2146:
2138:
2133:
2121:
2104:
2096:
2091:
2083:
2082:Asani, Ali.
2078:
2059:
2054:
2040:
2032:
2027:
2019:
2014:
2006:
2001:
1992:
1988:
1975:
1963:
1958:
1950:
1945:
1937:
1932:
1924:
1919:
1912:
1907:
1899:
1894:
1886:
1881:
1873:
1872:Das, Neeta.
1868:
1860:
1855:
1847:
1846:Deeb, Lara.
1842:
1834:
1829:
1821:
1793:
1785:
1781:
1776:
1757:
1748:
1744:
1740:
1736:
1732:
1728:
1724:
1718:
1710:
1706:
1701:
1693:
1689:
1681:
1676:
1668:
1664:
1661:‘Jamatkhana’
1660:
1656:
1652:
1648:
1644:
1640:
1636:
1631:amongst the
1628:
1624:
1619:
1589:
1574:
1559:
1547:
1539:
1526:
1502:
1498:
1494:
1488:
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1352:
1347:
1333:
1323:
1319:
1311:
1303:
1295:
1291:
1244:
1242:
1049:
1041:
1033:
1032:ʿAbad Allāh
944:
925:Constitution
903:
902:
839:
838:
814:Pir Sadardin
774:al-Naysaburi
759:al-Sijistani
712:
711:
666:
665:
635:
625:
624:
598:
591:
572:
559:
558:
551:
545:
317:
313:
307:
303:
299:
295:
285:
281:
275:
267:
263:Alavi Bohras
247:
233:
229:
207:
199:
186:
176:
170:
166:
160:
150:
146:
140:
134:
128:
120:
116:
112:
108:
106:
96:
86:
82:
66:
62:
50:
46:
45:
4890:Jama masjid
4834:Sufi poetry
4765: [
4726:Sufi orders
4707: [
4621:Misconducts
4598: [
4566: [
4554: [
4492: [
4480: [
4468: [
4406: [
4379: [
4367: [
4355: [
4343: [
4316: [
4304: [
4282: [
4240: [
4228: [
4211: [
4199: [
4074: [
4062: [
4018: [
4005:Sufis ranks
3946: [
3919: [
3871:Bash Hezzab
3843:terminology
3402:Windcatcher
3383:(courtyard)
3136:Mosque lamp
3116:Girih tiles
3073:Decorations
2951:Arabic dome
2611:The Ismaili
2540:The Ismaili
2370:The Ismaili
1786:jamat khana
1623:The prefix
1566:the capital
1420:Jamatkhanas
1399:Jamatkhanas
1304:Jamatkhanas
1176:Qutbi Bohra
1158:Alavi Bohra
1140:Aga Khan IV
618:Qutbi Bohra
613:Alavi Bohra
574:Progressive
318:Jamatkhanas
312:, the term
282:Jamatkhanas
232:. The term
136:ashurkhanas
130:husayniyyas
51:Jamat Khana
5200:Categories
5144:Psychology
5056:Prayer rug
4819:Sufi music
4679:Hizb Rateb
4657:Ceremonies
4425:Zarruqiyya
4133:Ismul Azam
3685:Influences
3600:Well house
3371:Mashrabiya
3019:Hussainiya
2955:Onion dome
2746:Indonesian
2734:Qutb Shahi
2621:2012-09-09
2564:2016-06-27
2150:Ali Asani.
2122:Jannatpuri
1769:References
1653:Jamatkhana
1649:Jamatkhana
1637:Jamatkhana
1570:Tajikistan
1503:Jamatkhana
1483:Jamatkhana
1471:Jamatkhana
1469:While the
1435:Jamatkhana
1427:Jamatkhana
1415:Jamatkhana
1411:Jamatkhana
1407:South Asia
1370:See also:
1348:Jamatkhana
1336:South Asia
1324:Jamatkhana
1292:Jannatpuri
1272:South Asia
1245:Jamatkhana
930:Delegation
886:Maymun-Diz
769:al-Shirazi
764:al-Kirmani
749:Qadi Numan
648:Qarmatians
537:Musta'lism
524:Pilgrimage
464:Numerology
358:Isma'ilism
314:Jamatkhana
304:Jamatkhana
296:Jamatkhana
238:South Asia
234:Jamatkhana
230:Jamatkhana
206:; and the
107:While the
59:جماعت خانه
47:Jamatkhana
5132:Education
5066:Tagelmust
5061:Qashabiya
5036:Jellabiya
4940:Mausoleum
4633:Rahbaniya
4447:Waridates
4264:Muraqabah
4259:Muhasabah
3943:Mutahaqiq
3659:Resources
3422:Religious
3392:Shabestan
3350:Hypostyle
3332:Shadirvan
3101:Arabesque
3024:Imamzadeh
2989:Religious
2969:Semi-dome
2916:Ogee arch
2885:Chahartaq
2848:Materials
2775:Almoravid
2750:Malaysian
1475:Satpanthi
1431:darkhana.
1395:Satpanthi
1355:Satpanthi
1066:al-Manṣūr
1007:al-Sajjad
940:Holy Du'a
819:Aga Khans
754:al-Nasafi
675:state of
673:Qarmatian
653:Assassins
387:Batiniyya
326:Taj Mahal
142:imambaras
5108:Religion
5076:Tarboosh
5031:Gandoura
5026:Djellaba
4643:Taqabbur
4393:Tawassul
4388:Tawakkul
4052:Concepts
3970:Qalandar
3933:Muqarrab
3928:Muqaddam
3911:Marabout
3773:Part of
3609:Military
3545:Baradari
3538:Civilian
3361:Jharokha
3322:Mechouar
3259:Charbagh
3202:Andaruni
3176:Socarrat
3141:Muqarnas
3039:Maqsurah
2931:Vaulting
2860:Tadelakt
2841:Elements
2790:Zayyanid
2770:Aghlabid
2396:"Speech"
2066:Satpanth
1801:Archived
1711:darkhana
1665:gatjamat
1645:darkhana
1604:Gymkhana
1598:See also
1532:August,
1463:Tanzania
1459:Zanzibar
1344:Satpanth
1316:Sanskrit
1061:al-Qāʾim
1012:al-Baqir
866:Atashgah
658:Satpanth
643:Seveners
553:Musta'li
541:Nizarism
469:Theology
376:Concepts
347:a series
345:Part of
162:khanqahs
83:musallah
32:Nishapur
21:Musallah
5206:Mosques
5094:Portals
5071:Taqiyah
5046:Misbaha
5021:Burnous
5004:Objects
4955:Musalla
4935:Maqbara
4925:Madrasa
4915:Külliye
4910:Khanqah
4905:Khalawi
4885:Gongbei
4789:Qawwali
4779:Nasheed
4762:Ashewiq
4746:Ziyarat
4721:Silsila
4648:Zandaqa
4607:Walayah
4585:Tajalli
4541:Ma'rifa
4526:Karamat
4506:Hidayah
4460:Basirah
4455:Barakah
4398:Tazkiah
4376:Tawajud
4364:Takhlia
4335:Tafakur
4296:Salawat
4103:Ghaflah
3985:Rabbani
3938:Murshid
3916:Mudaqiq
3906:Majzoob
3876:Dervish
3707:Mudéjar
3671:ArchNet
3621:Alcázar
3494:Musalla
3479:Maqbara
3469:Madrasa
3459:Külliye
3454:Khanqah
3444:Gongbei
3343:cooling
3341:Passive
3307:Chhatri
3300:objects
3298:Outdoor
3247:Gardens
3223:Mirador
3161:Shabaka
3151:Qashani
3106:Banna'i
3049:Minaret
2991:objects
2981:(eaves)
2979:Chhajja
2926:Squinch
2827:Umayyad
2822:Timurid
2812:Swahili
2797:Ottoman
2780:Almohad
2765:Moorish
2755:Iranian
2724:Bengali
2704:Fatimid
2699:Chinese
2694:Ayyubid
2684:Abbasid
2380:17 June
2277:1992-3.
2069:Ismaili
2064:of the
1741:Ismaili
1737:Paigham
1729:Ismaili
1657:‘khana’
1629:‘khana’
1625:‘jamat’
1499:khanqah
1441:in the
1391:mohalla
1372:Cem Evi
1288:Kashmir
1261:Ismaili
1247:in the
1149:Taiyabi
1048:Ḥusayn
985:leaders
957:Abbasid
891:Rudkhan
876:Lambsar
871:Gerdkuh
861:Alamut
851:Anjudan
840:Centers
784:Pamiris
677:Bahrayn
561:Tayyibi
519:Fasting
514:Charity
499:Walayah
397:Imamate
300:masjids
220:of the
216:khalwas
202:of the
200:cemxane
193:Turkish
191:of the
178:zawiyas
152:takyehs
55:Persian
5081:Turban
5051:Miswak
5041:Khirqa
5016:Balgha
5011:Ammama
4995:Zawiya
4985:Turbah
4950:Mosque
4920:Kuttab
4900:Khalwa
4880:Gonbad
4875:Eidgah
4865:Dargah
4853:Places
4741:Wezeea
4736:Tweeza
4731:Tariqa
4716:Sebiba
4694:Mawsim
4689:Mawlid
4684:Idjaza
4669:Bay'ah
4664:Ashura
4590:Thawab
4580:Secret
4563:Rabita
4536:Khatir
4521:Ishrak
4501:Haqiqa
4477:Djadba
4420:Wazifa
4352:Tahlia
4340:Tahara
4313:Shuhud
4254:Lazimi
4249:Latifa
4237:Ichara
4196:Djamaa
4173:Yaqeen
4059:Aayane
4010:Talibe
4000:Siddiq
3995:Sheikh
3901:Khatib
3891:Hezzab
3841:Sufism
3631:Kasbah
3580:Kasbah
3570:Hammam
3565:Ghorfa
3550:Bazaar
3529:Zawiya
3518:takyeh
3489:Mosque
3439:Dargah
3366:Kucheh
3312:Eidgah
3238:Zenana
3186:Zellij
3171:Sitara
3166:Shamsa
3054:Minbar
3044:Mihrab
3029:Kiswah
3014:Gonbad
2878:Arches
2832:Yemeni
2802:Somali
2785:Hafsid
2760:Mamluk
2739:Mughal
2729:Deccan
2677:Styles
1690:ginans
1682:ginans
1669:ginans
1403:jamats
1362:ginans
1320:mukhya
1300:Ginans
1296:granth
1284:Punjab
1268:Persia
1253:Ginans
1040:Ahmad
1002:Husayn
983:Early
950:Qiyama
935:Ginans
920:Nizārī
881:Masyaf
824:Khojas
713:People
687:Multan
667:States
637:Nizari
627:Hafizi
509:Prayer
504:Purity
479:Titles
454:Taqiya
392:Ta'wil
322:Mughal
309:Memons
277:tariqa
270:Chisti
249:tariqa
242:Chisti
224:. For
209:majlis
198:; the
196:Alevis
188:cemevi
185:; the
172:takyas
167:ribats
147:matams
125:Muslim
121:salaat
117:mosque
113:sujood
109:masjid
88:masjid
79:Arabic
71:Muslim
63:jama‘a
53:(from
5120:Islam
4990:Türbe
4980:Takya
4975:Surau
4970:Ribat
4965:Rauza
4960:Qubba
4945:Mazar
4930:Maqam
4860:Daara
4784:Naʽat
4769:]
4711:]
4704:Sbooa
4699:Salka
4674:Haḍra
4638:Shath
4612:Warid
4602:]
4575:Ru'ya
4570:]
4558:]
4551:Qabdh
4531:Kashf
4516:Irfan
4511:Ilham
4496:]
4484:]
4472:]
4410:]
4383:]
4371:]
4359:]
4347:]
4325:Shukr
4320:]
4308:]
4286:]
4279:Sahar
4244:]
4232:]
4225:Ibara
4215:]
4208:Djoua
4203:]
4191:Dhikr
4183:Awrad
4143:Maqam
4123:Ihsan
4113:Hijab
4093:Dhawq
4088:Baqaa
4078:]
4066:]
4032:Wasil
4022:]
3990:Salik
3975:Qāriʾ
3955:Murid
3950:]
3923:]
3886:Hafiz
3881:Fakir
3856:Abdal
3849:Sufis
3646:Ribat
3641:Qalat
3626:Amsar
3585:Mahal
3524:Türbe
3514:Takya
3509:Surau
3504:Rauza
3499:Qubba
3484:Mazar
3474:Maqam
3415:Types
3327:Sebil
3217:Liwan
3207:Harem
3195:Rooms
3111:Girih
3096:Alfiz
3090:Ablaq
3064:Zarih
3059:Qibla
3008:Dikka
3003:Bedug
2998:Anaza
2974:Tajug
2940:Roofs
2855:Qadad
2817:Tatar
2714:Hausa
2062:Hymns
1985:(PDF)
1966:Alevi
1707:jamat
1694:‘gat’
1611:Notes
1387:khana
1340:Khoja
1312:mukhi
1308:Sindh
1280:Sindh
997:Hasan
971:Women
904:Other
846:Cairo
600:Vakil
593:Badar
442:Hujja
427:Daʿwa
407:Bātin
402:Ẓāhir
382:Quran
351:Islam
268:The
222:Druze
183:Sufis
149:, or
81:word
67:khana
4794:Sama
4755:Arts
4489:Fath
4465:Bast
4437:Zuhd
4432:Wird
4415:Wajd
4403:Uzla
4301:Samt
4274:Sabr
4168:Sadr
4153:Qalb
4148:Nafs
4128:Ishq
4118:Huwa
4098:Fana
4027:Wali
3980:Qutb
3896:Imam
3636:Ksar
3595:Souq
3516:(or
3381:Sahn
3355:Howz
3317:Fina
3289:Riad
3254:Bagh
3233:Qa’a
3228:Hosh
3212:Iwan
3131:Jali
2947:Dome
2382:2016
2245:See
2208:The
2178:The
1964:The
1497:and
1366:gat.
1264:Imam
1136:Imām
539:and
449:Satr
432:Dāʿī
422:ʿIlm
417:'Aql
330:Agra
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