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Koon Pandiyan

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in which the victims were forcefully put over sharp, tall, conical structures in sitting posture. However, this legend is not found in any Jain text and is believed to be a fabrication made up by the Shaivites to prove their dominance.
261:, to Madurai. Sambandar is said to have cured his fever and his hunched back. After this, the king became a Shaivite, and several of his subjects converted to Shaivism during his rule. The Tamil poet 403:
Somasundaram O, Tejus Murthy AG, Raghavan DV (2016), "Jainism - Its relevance to psychiatric practice; with special reference to the practice of Sallekhana",
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Koon Pandiyan is said to have died without a legitimate heir, and after his death, a number of claimants fought with each other to control the kingdom.
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The Book of Sir Marco Polo, the Venetian, Concerning the Kingdoms and Marvels of the East: Newly Tr. and Ed., with Notes, Maps, and Other Illustrations
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refused to convert to Shaivism, the king ordered their killings with the consent of Sambandar. Around 8,000 Jains were said to have been killed by
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honoured Koon Pandiyan, Kulachirai and Mangaiarkkarasi by naming them among the 63
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A history of South India from prehistoric times to the fall of Vijayanagar
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Pandyan") (Tamil: கூன் பாண்டியன்) was the nickname of a king who ruled
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around 7th century. Some historians identify him with the
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and incurable fever, the two invited the Shaivite saint,
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Ashim Kumar Roy (1984). "9. History of the Digambaras".
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Nindra Seer Nedumaran, Ninraseernedumaran, Kun Pandya
305: 253:, were both Shaivites. When the king suffered from 596: 496: 278:According to a Shaivite legend, when the Jains in 1026: 530: 500:Tamil Literature - M. S. Pillai - Google Books 462: 643: 553: 362: 448:: CS1 maint: multiple names: authors list ( 209:legend, after his conversion, he ordered a 650: 636: 466:Encyclopedia of Religion and Ethics Part 9 603:. Asian Educational Services. p. 2. 426: 416: 241:. Koon Pandian had embraced Jainism from 228: 590: 569:. Oxford University Press. p. 424. 524: 456: 1027: 324:. Chennai. 15 May 2009. Archived from 631: 469:. Kessinger Publishing. p. 23. 369:Marco Polo; Sir Henry Yule (1875). 350:. District Administration, Karaikal 201:, converted under the influence of 13: 497:Purnalingam Pillai, M. S. (1994). 237:was one of the major religions in 14: 1056: 657: 503:. Asian Educational Services. 490: 396: 340: 188:Arikesari Parankusa Maravarman 1: 298: 600:The Madura Country: A Manual 375:. J. Murray. pp. 317–. 7: 597:James Henry Nelson (1989). 537:. Gitanjali. Archived from 348:"The Temple At Thirunallar" 10: 1061: 989: 666: 290: 157:(c. 862–880)/(c. 862–885) 145:(c. 730–765)/(c. 730–768) 133:(c. 670–700)/(c. 650–700) 125:(c. 654–670)/(c. 620–650) 119:(c. 620–645)/(c. 590–620) 117:Maravarman Avanichulamani 113:(c. 590–620)/(c. 560–590) 53: 43: 35: 28: 23: 418:10.4103/0019-5545.196702 161:Maravarman Rajasimha III 534:A history of the Jainas 463:James Hastings (2003). 225:("Beautiful Pandyan"). 561:K. A. Nilakanta Sastri 229:Conversion to Shaivism 143:Maravarman Rajasimha I 137:Ko Chadaiyan Ranadhira 103:Early Medieval Pandyas 946:Thirukkurippu Thondar 16:Ancient Tamil monarch 994:Paadal Petra Sthalam 249:, and his minister, 233:In the 7th century, 129:Arikesari Maravarman 999:Thiruthondar Thogai 541:on 23 February 2018 405:Indian J Psychiatry 328:on 27 February 2014 149:Srimara Srivallabha 77:Early Pandya polity 316:"Staunch devotion" 251:Kulachirai Nayanar 247:Mangayarkkarasiyar 193:He converted from 48:Mangayarkkarasiyar 1022: 1021: 610:978-81-206-0424-7 576:978-0-19-560686-7 476:978-0-7661-3680-9 205:. 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Index

Mangayarkkarasiyar
Dynasty
Pandya
Pandya dynasty
Koon Pandiyan
Nedunjeliyan I
Nedunjeliyan II
Kadungon
Maravarman Avanichulamani
Cheliyan Chendan
Arikesari Maravarman
(Parankusan)

Ko Chadaiyan Ranadhira
Maravarman Rajasimha I
Srimara Srivallabha
Varaguna II
Maravarman Rajasimha III
hunch-backed
Madurai
Pandyan
Arikesari Parankusa Maravarman
Jainism
Shaivism
Sambandar
Shaivite
massacre
Jains
Samanatham
Jainism
South India
Shaivism

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