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Persianate society

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1604:
westward, ever carrying with them Persian culture...o, when some hundred and fifty years later Sulayman's son ... penetrated into Asia Minor, they found that although Seljuq Turkish was the everyday speech of the people, Persian was the language of the court, while Persian literature and Persian culture reigned supreme. It is to the Seljuqs with whom they were thus fused, that the Ottomans, strictly so called, owe their literary education; this therefore was of necessity Persian as the Seljuqs knew no other. The Turks were not content with learning from the Persians how to express thought; they went to them to learn what to think and in what way to think. In practical matters, in the affairs of everyday life and in the business of government, they preferred their own ideas; but in the sphere of science and literature they went to school with the Persian, intent not merely on acquiring his method, but on entering into his spirit, thinking his thought and feeling his feelings. And in this school they continued so long as there was a master to teach them; for the step thus taken at the outset developed into a practice; it became the rule with the Turkish poets to look ever Persia-ward for guidance and to follow whatever fashion might prevail there. Thus it comes about that for centuries Ottoman poetry continued to reflect as in a glass the several phases through which that of Persia passed...o the first Ottoman poets, and their successors through many a generation, strove with all their strength to write what is little else than Persian poetry in Turkish words. But such was not consciously their aim; of national feeling in poetry they dreamed not; poetry was to them one and indivisible, the language in which it was written merely an unimportant accident.
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Christian Era, its range in this role extended, without a break, across the face of South-Eastern Europe and South-Western Asia from the Ottoman pashalyq of Buda, which had been erected out of the wreckage of the Western Christian Kingdom of Hungary after the Ottoman victory at Mohacz in A.D. 1526, to the Muslim "successor-states" which had been carved, after the victory of the Deccanese Muslim princes at Talikota in A.D. 1565, out of the carcass of the slaughtered Hindu Empire of Vijayanagar. For this vast cultural empire the New Persian language was indebted to the arms of Turkish-speaking empire-builders, reared in the Iranian tradition and therefore captivated by the spell of the New Persian literature, whose military and political destiny it had been to provide one universal state for Orthodox Christendom in the shape of the Ottoman Empire and another for the Hindu World in the shape of the Timurid Mughal Raj. These two universal states of Iranian construction on Orthodox Christian and on Hindu ground were duly annexed, in accordance with their builders' own cultural affinities, to the original domain of the New Persian language in the homelands of the Iranian Civilization on the Iranian plateau and in the Basin of the Oxus and the Jaxartes; and in the heyday of the Mughal, Safawi, and Ottoman regimes New Persian was being patronized as the language of
54: 1496: 3958: 998: 3968: 103:, he defined it thus: "The rise of Persian had more than purely literary consequences: it served to carry a new overall cultural orientation within Islamdom.... Most of the more local languages of high culture that later emerged among Muslims... depended upon Persian wholly or in part for their prime literary inspiration. We may call all these cultural traditions, carried in Persian or reflecting Persian inspiration, 'Persianate' by extension." 1888: 31: 1671:, in South Asia. For centuries, Iranian scholar-officials had immigrated to the region where their expertise in Persianate culture and administration secured them honored service within the Mughal Empire. Networks of learned masters and madrasas taught generations of young South Asian men Persian language and literature in addition to Islamic values and sciences. Furthermore, educational institutions such as 2438: 805:, Persianate culture embodies the Iranian past and ways in which this past blended with the Islamic present or became transmuted. The historical change was largely on the basis of a binary model: a struggle between the religious landscapes of late Iranian antiquity and a monotheist paradigm provided by the new religion, Islam. 2282: 1632:, who were of Turko-Afghan origin, modeled their lifestyles after the Persian upper classes. They patronized Persian literature and music, but became especially notable for their architecture, because their builders drew from Irano-Islamic architecture, combining it with Indian traditions to produce a profusion of 1547:
became, in an increasingly part of Islamdom, the language of polite culture; it even invaded the realm of scholarship with increasing effects. It was to form the chief model of the rise of still other languages. Gradually a third "classical" tongue emerged, Turkish, whose literature was based on Persian tradition.
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from poetry to science", but the Samanids made Persian a language of learning and formal discourse. The language that appeared in the 9th and 10th centuries was a new form of Persian, derivative of the Middle-Persian of pre-Islamic times, but enriched amply by Arabic vocabulary and written in the Arabic script.
3271: 1591:. Gibb classifies Ottoman poetry between the "Old School", from the 14th century to about the middle of the 19th century, during which time Persian influence was dominant; and the "Modern School", which came into being as a result of the Western impact. According to Gibb in the introduction (Volume I): 2312:
His origin, milieu, training, and culture were steeped in Persian culture and so Babor was largely responsible for the fostering of this culture by his descendants, the Mughals of India, and for the expansion of Persian cultural influence in the Indian subcontinent, with brilliant literary, artistic,
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Persianate culture, especially among the elite classes, spread across the Muslim territories in western, central, and south Asia, although populations across this vast region had conflicting allegiances (sectarian, local, tribal, and ethnic) and spoke many different languages. It was spread by poets,
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Because the Turkish Seljuqs had no Islamic tradition or strong literary heritage of their own, they adopted the cultural language of their Persian instructors in Islam. Literary Persian thus spread to the whole of Iran, and the Arabic language disappeared in that country except in works of religious
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As the broad cultural region remained politically divided, the sharp antagonisms between empires stimulated the appearance of variations of Persianate culture. After 1500, the Iranian culture developed distinct features of its own, with interposition of strong pre-Islamic and Shiite Islamic culture.
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attained a very considerable degree of culture, thanks entirely to Persian tutorage. About the middle of the eleventh century they had overrun Persia, when, as so often happened, the Barbarian conquerors adopted the culture of their civilized subjects. Rapidly the Seljuq Turks pushed their conquest
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The rise of Persian (the language) had more than purely literary consequence: it served to carry a new overall cultural orientation within Islamdom. Henceforth while Arabic held its own as the primary language of the religious disciplines and even, largely, of natural science and philosophy, Persian
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and Ghazni congregated in Lahore. Thus, the Persian language and Persianate culture was brought deep into India and carried further in the 13th century. The Seljuqs won a decisive victory over the Ghaznavids and swept into Khorasan; they brought Persianate culture westward into western Persia, Iraq,
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The Iranian dynasty of the Samanids began recording its court affairs in Persian as well as Arabic, and the earliest great poetry in New Persian was written for the Samanid court. The Samanids encouraged translation of religious works from Arabic into Persian. In addition, the learned authorities of
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For the influence of Rumi's poetry on contemporary poetics, see Schimmel, The Triumphal Sun: 374.78; for Mughal poetry, see Ghani, A History of Persian Language and Literature; Rahman, Persian Literature; Hasan, Mughal Poetry; Abidi, .Tālib-I Āmulī; idem, .Qudsi Mashhadi.; Nabi Hadi, Talib-i Amuli;
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David J. Roxburgh. The Persian Album, 1400–1600: From Dispersal to Collection. Yale University Press, 2005. pg 130: "Persian literature, especially poetry, occupied a central role in the process of assimilation of Timurid elite to the Perso-Islamicate courtly culture, and so it is not surprising to
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In the Iranian world, before it began to succumb to the process of Westernization, the New Persian language, which had been fashioned into literary form in mighty works of art...gained a currency as a lingua franca; and at its widest, about the turn of the sixteenth and seventeenth centuries of the
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became a medium of literary expression. In the 9th century, a New Persian language emerged as the idiom of administration and literature. The Tahirid and Saffarid dynasties continued using Persian as an informal language, although for them Arabic was the "language for recording anything worthwhile,
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rose to predominance in Asia Minor. The Ottomans patronized Persian literature for five and a half centuries and attracted great numbers of writers and artists, especially in the 16th century. The Ottoman Empire's undeniable affiliation with the Persianate world during the first few decades of the
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enjoyed a special status in Iranian courtly culture as a historical narrative as well as a mythical one. The powerful effect that this text came to have on the poets of this period is partly due to the value that was attached to it as a legitimizing force, especially for new rulers in the Eastern
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Persianate is a new term, first coined by Marshall Hodgson to offer a different explanation of Islam in the world system than that extrapolated from Wallerstein. While Persianate depicts a cultural force that is linked to Persian language and to self-identifying Persians, Persianate is more than
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in the course of the 19th century. The culture of peoples of the eastern Mediterranean in Anatolia, Syria, and Egypt developed somewhat independently; India developed a vibrant and completely distinct South Asian style with little to no remnants of the once patronized Indo-Persian culture by the
1401:. Socially the Persianate world was marked by a system of ethnologically defined elite statuses: the rulers and their soldiery were non-Iranians in origin, but the administrative cadres and literati were Iranians. Cultural affairs were marked by a characteristic pattern of language use: 1054:
was viewed as more than literature. It was also a political treatise, as it addressed deeply rooted conceptions of honor, morality, and legitimacy. Illustrated versions of it were considered desirable as expressions of the aspirations and politics of ruling elites in the Iranian
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Hodgson says, "It could even be said that Islamicate civilization, historically, is divisible in the more central areas into an earlier 'caliphal' and a later 'Persianate' phase; with variants in the outlying regions—Maghrib, Sudanic lands, Southern Seas, India,... (p.
2300: 1469:, with its implicit notion of an Iranian state stretching from Afghanistan as far as the Euphrates and the North Caucasus, and from the Oxus to the southern territories of the Persian Gulf. Shah Isma'il's successors went further and adopted the title of 1722:, who were great masters of Sufi mysticism from the Persianate world, were the favorite poets of the Mughals. Their works were present in Mughal libraries and counted among the emperors’ prized possessions, which they gave to each other; 1951:) spread throughout Persian societies, Persian mystic poetic thought gradually became so much a part of common culture that even poets who did not share Sufi experiences ventured to express mystical ideas and imagery in their work. 1265:
can be evaluated as a historical source on two levels: firstly, for its contribution to the store of basic factual knowledge of a period, and secondly, for the light it sheds, intentionally or otherwise, on contemporary thought and
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region in the 11th century. They re-asserted the Persian identity over many parts of West Asia and Central Asia, establishing an independent Persian state, and patronizing Persian culture They made Iran the spiritual bastion of
1188:. Under their rule, many pre-Islamic Iranian traditional arts like Sassanid architecture were resurrected, and great Iranian scholars were patronized. At the same time, the Islamic religious institutions became more organized and 1038:(998–1030). This was a kind of Iranian nationalistic resurrection: Ferdowsi galvanized Persian nationalistic sentiment by invoking pre-Islamic Persian heroic imagery and enshrined in literary form the most treasured folk stories. 1538:. At the end of the 17th century, they gave up Persian as the court and administrative language, using Turkish instead; a decision that shocked the highly Persianized Mughals in India. The Ottoman Sultan Suleyman wrote an entire 1090:. Persian scholars and artists flocked to their court, and the Ghaznavids became patrons of Persianate culture. The Ghaznavids took with them Persianate culture as they subjugated Western and Southern Asia . Apart from Ferdowsi, 860:
of public affairs, the Iranians retained much of their pre-Islamic outlook and way of life, adjusted to fit the demands of Islam. Towards the end of the 7th century, the population began resenting the cost of sustaining the Arab
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From about the 12th century, Persian lyric poetry was enriched with a spirituality and devotional depth not to be found in earlier works. This development was due to the pervasive spread of mystical experience within Islam.
1071:, thus began in Khorasan; "not only did the inhabitants of Khurasan not succumb to the language of the nomadic invaders, but they imposed their own tongue on them. The region could even assimilate the Turkic Ghaznavids and 934:
was expressed in a distinctive Persianate culture that became dominant in west, central, and south Asia, and was the source of innovations elsewhere in the Islamic world. The Persianate culture was marked by the use of the
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dynasties. South Asian society was enriched by the influx of Persian-speaking and Islamic scholars, historians, architects, musicians, and other specialists of high Persianate culture who fled the Mongol devastation.
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The tendency towards Sufi mysticism through Persianate culture in Mughal court circles is also testified by the inventory of books that were kept in Akbar's library, and are especially mentioned by his historian,
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by the ruling element over the whole of this huge realm, while it was also being employed as the official language of administration in those two-thirds of its realm that lay within the Safawi and the Mughal
1310:(d. 1334 or 1335), which deals with Iranian history from the Arab conquest to the Mongols and is longer than Ferdowsi's work. The literary value of these works must be considered on an individual basis as 783:) cultural constructs. This formed a calcified Persianate structure of thought and experience of the sacred, entrenched for generations, which later informed history, historical memory, and identity among 1314:
cautions: "all these numerous epics cannot be assessed very highly, to say nothing of those works that were substantially (or literally) copies of Ferdowsi. There are however exceptions, such as the
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and modeled themselves after it. Murtazavi formulates three categories of such works too: poets who took up material not covered in the epic, poets who eulogized their patrons and their ancestors in
1207:, which became the basis for a richer Islamic theology. Formulating the Sunni concept of division between temporal and religious authorities, he provided a theological basis for the existence of the 1595:
the Turks very early appropriated the entire Persian literary system down to its minute detail, and that in the same unquestioning and wholehearted fashion in which they had already accepted Islam.
1742:, an incident which is recorded by her with her signature. Shah Jahan also considered the same work worthy enough to be sent as a gift to the king of England in 1628, which is presently in the 1483:
gardens, collected books (one Safavid ruler had a library of 3,000 volumes), and patronized "Men of the Pen" The Safavids introduced Shiism into Persia to distinguish Persian society from the
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As the result of the impacts of Persian literature as well as to further political ambitions, it became a custom for rulers in the Persianate lands to not only commission a copy of the
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developed innovative and integrated curricula for modernizing Persian-speaking South Asians. They cultivated Persian art, enticing to their courts artists and architects from Bukhara,
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being a prime example). One may call these traditions, carried in Persian or reflecting Persian inspiration, ‘Persianate’ by extension. This seems to be the origin of the term
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but whose linguistic, material or artistic cultural activities were influenced by or based on Persianate culture. Examples of pre-19th-century Persianate societies were the
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of language and culture in the former Byzantine territories, this did not happen in Persia. Rather, the new Islamic culture evolving there was largely based on pre-Islamic
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either a language or a people; it highlights elements that Persians share with Indo-Aryan rulers who preceded Muslims to the subcontinent. Two elements are paramount:
1137:. These two dynasties together drew the centers of the Islamic world eastward. The institutions stabilized Islamic society into a form that would persist, at least in 1389:
came to enjoy tremendous prestige, and multiple copies of it were produced at Persianized courts. Seyller has a useful catalog of all known copies of this text.
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exposed the Turks to Persianate culture; The incorporation of the Turks into the main body of the Middle Eastern Islamic civilization, which was followed by the
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Daftary, F. "Sectarian and National Movements in Iran, Khorasan, and Trasoxania during Umayyad and Early Abbasid Times". In M.S. Asimov; C.E. Bosworth (eds.).
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often quoted from them, signifying that they had imbibed them to a great extent. An autographed note of both Jahangir and Shah Jahan on a copy of Sa’di's
4142: 832:. This genealogy makes the later imams, descended from Husayn and Shahrbanu, the inheritors of both the Islamic Prophet Muhammad and of the pre-Islamic 748:
in the 7th and 8th centuries, they became part of an empire much larger than any previous one under Persian rule. While the Islamic conquest led to the
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artists, architects, artisans, jurists, and scholars, who maintained relations among their peers in the far-flung cities of the Persianate world, from
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and law, Islamic mysticism sought to approach the divine through acts of devotion and love rather than through mere rituals and observance. Love of
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one, resulted in the creation of Islamic epics of conquests as discussed by Marjan Molé. Also see the classification employed by Z. Safa for epics:
4157: 1672: 1947:, mysticism became a legitimate, even fashionable subject of lyric poems among the Persianate societies. Furthermore, as Sufi orders and centers ( 1086:
The Ghaznavids, the rivals and future successors of the Samanids, ruled over the southeastern extremities of Samanid territories from the city of
4293: 4004: 1879:(1897), campaigned for the formation of Anjuman-i Ma’arif, an academy devoted to the strengthening of Persian language as a scientific language. 1779: 3443: 3414: 3314: 3090: 2722: 4137: 4366: 3018: 852:, continued to be widely used well into the second Islamic century (8th century) as a medium of administration in the eastern lands of the 1771: 3182: 2325: 2636: 1919:
developed in all Muslim lands, including the sphere of Persian cultural influence. As a counterpoise to the rigidity of formal Islamic
4298: 3129:. Columbia Lectures on Iranian Studies. Vol. 3–37. Albany, USA: Bibliotheca Persica and State University of New York. p. 15. 4044: 1397:
In the 16th century, Persianate culture became sharply distinct from the Arab world to the west, the dividing zone falling along the
899:, became the style of the ruling elite. Politically, the Abbasids soon started losing their control over Iranians. The governors of 775:
Persianate culture involved modes of consciousness, ethos, and religious practices that have persisted in the Iranian world against
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Saljuq activity must always be viewed both in terms of the wishes of the sultan and his Khorasanian, Sunni advisors, especially
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being the focus of the Sufis' religious sentiments, it was only natural for them to express it in lyrical terms, and Persian
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In general, from its earliest days, Persian culture was brought into the Subcontinent (or South Asia) by various Persianised
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Woodhead, C. (1983). "An Experiment in Official Historiography: The Post of Sehnameci in the Ottoman Empire, c. 1555–1605".
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Fisher, M. H. (2001). "Persian Professor in Britain: Mirza Muhammad Ibrahim at the East India Company's College, 1826–44".
1931:, often of exceptional sensibility and endowed with poetic verve, did not hesitate to do so. The famous 11th-century Sufi, 1587:
in six volumes, whose name has lived on in an important series of publications of Arabic, Persian, and Turkish texts, the
3997: 3847: 703: 981:, most of the more local languages of high culture that later emerged among Muslims were heavily influenced by Persian ( 3283: 1117:
Persianate culture was carried by successive dynasties into Western and Southern Asia, particularly by the Persianized
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of the Sassanian Empire before the Arab invasion, but towards the end of the 7th and the beginning of the 8th century
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and was still considered to be part of the Iranian cultural domain. Persian culture, and the customs of the Persian
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and Abu Sahl Testari were among the great Iranian scientists and poets of the period under Ghaznavid patronage.
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until the 13th century, and by the Ghaznavids, who in the same period dominated Greater Khorasan and parts of
4254: 4039: 1763: 1475:(king of kings). The Safavid kings considered themselves, like their predecessors the Sassanid Emperors, the 1009: 4502: 3682: 3013: 1932: 1152:, which they turned into another center of Islamic culture. Under their patronage, poets and scholars from 4663: 2105:
Lawrence, Bruce B. (2009). "Islam in Afro-Eurasia: A Bridge Civilization". In Peter J. Katzenstein (ed.).
4778: 4705: 4242: 4088: 3928: 1636:, palaces, and tombs unmatched in any other Islamic country. The speculative thought of the times at the 659: 1535: 1421:
dynasty ascended to predominance in Iran in the 16th century—the first native Iranian dynasty since the
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The term designates ethnic Persians but also societies that may not have been predominantly ethnically
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were all masters imbued with a similar Sufi spirit, thus following the norms of any Persianate court.
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for religious works. The other source of inspiration for Persianate culture was another Persian poet,
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and those having minor roles in it became the subjects of their own epics, such as the 11th-century
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form for monetary reward, and poets who wrote poems for rulers who saw themselves as heroes in the
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This intellectual symmetry continued until the end of the 19th century, when a Persian newspaper,
1479:(the shadow of God on earth). They revived Sassanid architecture, build grand mosques and elegant 4828: 4395: 4346: 3842: 3807: 3762: 2185: 2041: 1358: 1257:, but also to have his own epic, allowing court poets to attempt to reach the level of Ferdowsi: 4539: 2883:"aksi az ru-yi nuskhah-i khatti-i muvarrakh-i AH/807, dar Kitabkhanah-i Biritaniya (Or. 2833)". 977:, was to form the chief model for the rise of still other languages to the literary level. Like 4685: 4049: 3732: 3727: 3622: 2978: 2570: 2566: 2498: 1743: 1556:
Toynbee's assessment of the role of the Persian language is worth quoting in more detail, from
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As the Seljuqs came to dominate western Asia, their courts were Persianized as far west as the
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Persianate culture flourished for nearly fourteen centuries. It was a mixture of Persian and
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in Western Iran, Mazandaran and the north-east respectively, declared their independence.
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First, Persian poets attempted to continue the chronology to a later period, such as the
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Muslim Revivalist Movements in Northern India in the Sixteenth and Seventeenth Centuries
3213: 2890:. Tehran, Iran: Markaz-i Nashr-i Danishgahi-i Iran; Vin: Akadimi-i ‘Ulum-i Utrish. 1999. 1326:) of Ahmad Tabrizi in 1337–38, which is a history of the Mongols written for Abu Sa'id. 4066: 3857: 3772: 3752: 3637: 3627: 3511: 3437: 3408: 3350: 3308: 3178: 3084: 2736: 2716: 2023: 1944: 1940: 1758:. One such incident is recorded in his own handwriting in the margins of a copy of the 1558: 1307: 1024:
in public. The crowning literary achievement in the early New Persian language was the
671: 613: 567: 561: 547: 493: 478: 271: 230: 81: 2655: 1939:(as well as others) to express his spiritual yearnings, and with mystic poets such as 1520:
court, Edris Bedlisi. One of the most renowned Persian poets in the Ottoman court was
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of Hamdu'llah Mustaufi a historically valuable continuation of the Shah-nama" and the
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Pearls of the Parrot of India: The Walters Art Museum Khamsa of Amir Khusraw of Delhi
2817: 2326:"Indo-Persian Literature Conference: SOAS: North Indian Literary Culture (1450–1650)" 2110: 2085: 2060:"Out of the wreckage of the Persianate Samanid empire of Khurasan and Transoxiana..." 2015: 1896: 1185: 665: 601: 511: 505: 471: 465: 301: 34: 3385:
Prince Khurram's (Shahjahan) own specimen of calligraphic verses of Hafiz is in the
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written in 1361–62 by Nur al-Din ibn Shams al-Din. Third, heroes not treated in the
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Second, poets versified the history of a contemporary ruler for reward, such as the
4695: 4623: 4555: 4351: 3943: 3862: 3822: 3797: 3777: 3712: 3687: 3677: 3662: 3342: 3145: 2888:: bi-inzimam-i Shahnamah-i Abu al-Qasim Firdawsi (bih tashih-i Hamd Allah Mustawfi) 2147: 1402: 1233:, a Persian vizier of the Seljuqs. These schools became the means of uniting Sunni 1107: 1060: 1035: 978: 968: 900: 589: 523: 517: 486: 452: 369: 353: 223: 175: 156: 96: 73: 939:
language as a medium of administration and intellectual discourse, by the rise of
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Hodgson, Marshall G. S. (1974). "The Expansion of Islam in the Middle Periods".
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Murtazavi, Manuchihr. "Muqallidan-i Shahnamah dar dawrah-yi Mughul va Timuri".
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Timur and the Princely Vision: Persian Art and Culture in the Fifteenth Century
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and the bureaucracies were under the influence of esteemed professors at the
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Shamil, S. (2004). "The City of Beauties in Indo-Persian Poetic Landscape".
3125:(1988). "The development of Iranian literatures". In Ehsan Yarshater (ed.). 1412: 4586: 4565: 4534: 4519: 4492: 4487: 4440: 4385: 4336: 4288: 4276: 4194: 4162: 4152: 4147: 4029: 3109:
Persian Miniature Painting and its Influence on the Art of Turkey and India
2857:. Tabriz: Mu'assasah-i Tarikh va Farhang-i Iran, SH/1358. pp. 554–555. 2514: 2002:
to the Ottomans. Its ancient cultural and historical relationship with the
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Savory, Roger M. (1965). "The consolidation of Safawid power in Persia".
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Arjomand, Saïd Amir (2023). "The Second Decade of Persianate Studies".
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was among the scholars at the Seljuq court who proposed a synthesis of
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List of historical Persianate (or Islamic Persosphere) states/dynasties
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Center for Iranian (Persian) Studies. pp. 320–323. Archived from
4081: 4076: 3570: 2549: 1995: 1936: 1692: 1434: 1398: 1311: 1303: 1220: 1212: 1208: 1161: 1099: 1064: 1026: 908: 893: 853: 817: 295: 289: 257: 140: 92: 2396:"Historiography. xi. Persian Historiography in the Ottoman Empire". 1516:
sixteenth century are illustrated by the works of a scribe from the
2003: 1920: 1887: 1849: 1727: 1696: 1624: 1462: 1169: 1149: 1130: 1095: 1031: 1005: 947:
and by the development of an ethnically composite Islamic society.
924: 920: 904: 874: 776: 765: 729:
and became the dominant culture of the ruling and elite classes of
211: 107: 3575: 2271:
find Baysanghur commissioned a new edition of Firdawsi's Shanameh"
2107:
Civilizations in World Politics: Plural and Pluralist Perspectives
1640:
court, as in other Persianate courts, leaned towards the eclectic
1405:
was the language of state affairs, scholarship and literature and
101:
The Venture of Islam: The expansion of Islam in the Middle Periods
30: 2796:. Vol. 4–1. UNESCO Publishing, Institute of Ismaili Studies. 2415:"7. The Departure of Turkey from the 'Persianate' Musical Sphere" 2011: 1865: 1826: 1755: 1746:, Dublin. The emperor often took out auguries from a copy of the 1645: 1633: 1446: 1418: 1385: 1225: 1165: 1157: 1153: 1118: 1111: 943:
to military control, by the new political importance of non-Arab
931: 916: 862: 283: 2948:
Epic and Empire: Politics and Generic Form from Virgil to Milton
3500:"Music in the Indo-Persian Courts of India (14th–18th century)" 3389:, Rampur (hereafter RL) (Siddiqi, Rampur Raza Library: pl. 24). 1916: 1869: 1767: 1734:
states that it was their most precious possession. A gift of a
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History of Humanity: From the seventh to the sixteenth century
2702: 2700: 1899:
into one, as is the norm for many works of Persian literature.
1372:, a most admired, illustrated and imitated writer of romantic 3477:
Comparative Studies of South Asia, Africa and the Middle East
3334:
Comparative Studies of South Asia, Africa and the Middle East
2353:"Persian Manuscripts in Ottoman and Modern Turkish Libraries" 2165:"Persian Manuscripts in Ottoman and Modern Turkish Libraries" 1991: 1928: 1787: 1775: 1751: 1711: 1684: 1539: 1426: 1134: 1126: 944: 881: 869:, and in the 8th century, a general Iranian uprising—led by 780: 769: 72:
is a society that is based on or strongly influenced by the
2697: 1987: 1715: 1507:) manuscript of Celebi, in Shirazi style with Persian Texts 1293:
trend of patronizing the Shahnameh for legitimizing texts.
1173: 1122: 1091: 885: 829: 760:
that were introduced to the region by the Arab conquerors.
1121:(1040–1118) and their successor states, who presided over 1059:
The Persianate culture that emerged under the Samanids in
3165:
Before the West:The Rise and Fall of Eastern World Orders
1924: 1413:
Safavids and the resurrection of Iranianhood in West Asia
3571:
Association for the Study of Persianate Societies (ASPS)
2872:. Edinburgh, UK: Edinburgh University Press. p. 37. 2870:
Persian Historiography to the End of the Twelfth Century
1644:
dimension of Sufi Islam, having similarities with Hindu
1249:
Shahnameh's impact and affirmation of Persianate culture
3043:. Cambridge, UK: Cambridge University Press. p. 3. 3017:(in German). Vol. XII. p. 873. Archived from 2965:. Baltimore, USA: Walters Art Museum. pp. 143–58. 2766:. Washington, DC, USA: Smithsonian Press. p. 126. 1998:) remained strong and endured in spite of the loss of 1524:, also a painter and historian, and the author of the 1181:
became the heartland of Persian language and culture.
402: 134: 2950:. Princeton: Princeton University Press. p. 15. 1608: 1261:Thus, as with any piece of historical writing, the 744:When the peoples of Greater Iran were conquered by 3062: 2816: 1895:, dated 1553. The image blends Persian poetry and 1599:The Saljuqs had, in the words of the same author: 1144:The Ghaznavids moved their capital from Ghazni to 2836:Wiener Zeitschrift für die Kunde des Morgenlandes 4755: 3009:"Persien (Geschichte des neupersischen Reichs)" 2693:. London and New York: Weidenfeld and Nicolson. 2402:. Vol. 12, fasc. 4. 2004. pp. 403–11. 2283:"Zaher ud-Din Babor – Founder of Mughal empire" 1903: 1353:(national, those inspired by Ferdowsi's epic), 930:The separation of the eastern territories from 801:. In a way, along with investing the notion of 3243:"GIBB MEMORIAL SERIES – Encyclopaedia Iranica" 3056: 3054: 3052: 3050: 2741:"From the Editor: Defining Persianate Studies" 1882: 808:This duality is symbolically expressed in the 27:Society strongly influenced by Persian culture 3998: 3591: 2647: 1063:, in northeast Persia and the borderlands of 880:Under the Abbasids, the capital shifted from 3557:Browne, A Literary History, vol. IV: 241.67. 1583:E. J. W. Gibb is the author of the standard 1177:Anatolia, and Syria. Iran proper along with 3366: 3364: 3060: 3047: 2823:. New York, USA: Columbia University Press. 2779:The Ottoman Empire; a Chronological Outline 2593: 2591: 2589: 2587: 2585: 2583: 2581: 2579: 1542:in Persian language. According to Hodgson: 1357:(historical, those written in imitation of 4005: 3991: 3598: 3584: 3442:: CS1 maint: location missing publisher ( 3413:: CS1 maint: location missing publisher ( 3313:: CS1 maint: location missing publisher ( 3089:: CS1 maint: location missing publisher ( 2761: 2721:: CS1 maint: location missing publisher ( 1986:Iran's ancient cultural relationship with 1511:At the beginning of the 14th century, the 1379:Along with Ferdowsi's and Nizami's works, 1275:Iranian and Persianate poets received the 4012: 3326: 3324: 3121: 3102: 3100: 2711:. Vol. 2. Chicago, USA. p. 293. 2344: 2203: 2177: 2141: 2139: 2137: 2084:. Manohar Publishers & Distributors. 1030:(Book of Kings), presented by its author 3361: 3294: 3292: 3139: 2833: 2807: 2805: 2803: 2794:History of Civilizations of Central Asia 2776: 2735: 2612: 2597: 2576: 2274: 2104: 2079: 1886: 1699:were commissioned by the Mughal emperor 1691:, and other cities of Greater Iran. The 1494: 996: 844:After the Arab Muslim conquest of Iran, 52: 29: 3497: 3427: 3162: 2960: 2920:. La Nouvelle Clio 5. pp. 377–393. 2867: 2706: 2678: 2676: 2227: 2152:. Chicago: University of Chicago Press. 2145: 2073: 1465:, adopted the title of Persian Emperor 816:, the third Shi'ite Imam, had married 14: 4756: 3474: 3398: 3330: 3321: 3106: 3097: 3038: 3001: 2992: 2975: 2900: 2600:Turko-Persia in historical perspective 2350: 2162: 2156: 2134: 1935:of Mehna frequently used his own love 1487:, their Sunni archrivals to the west. 3986: 3579: 3341:(1–2). Duke University Press: 24–32. 3298: 3289: 2976:Savory, Roger M. (2005). "Safawids". 2945: 2852: 2811: 2800: 2653: 2635: 2629: 2435:, (Edinburgh University Press, 2015), 3370: 2930: 2915: 2682: 2673: 2385:, vol. 2, 2004, pp. 145–63 1764:Khuda Bakhsh Oriental Library, Patna 1585:A Literary History of Ottoman Poetry 3605: 3458:"The Development of Persian Poetry" 3226: 3111:. Austin, USA: University of Texas. 2969: 2791: 2762:Lentz, T. W.; Lowry, G. D. (1989). 2641:Bībī Shahrbānū and the Lady of Pārs 2280: 1454:against the onslaughts of orthodox 1079:(14th and 15th centuries), and the 967:The Persian language, according to 725:cultures that eventually underwent 24: 3403:. Vol. II and III. Cambridge. 3211: 3177: 2412: 2183: 1425:. The Safavids, who were of mixed 1211:, a temporal office alongside the 1195:The Persian jurist and theologian 888:, which had once been part of the 873:—brought another Arab family, the 25: 4845: 3564: 2621:(online ed.). Archived from 2359:(online ed.). Archived from 2022:to Imperial Russia following the 1219:on these dogmatic issues was the 3966: 3957: 3956: 2918:L'épopée iranienne après Firdosi 2886:Zafarnamah-i Hamd Allah Mustawfi 2146:Hodgson, Marshall G. S. (1974). 1965: 1609:Persianate culture of South Asia 1192:orthodoxy became more codified. 1050:In the Persianate tradition the 3550: 3491: 3468: 3450: 3421: 3392: 3379: 3299:Rizvi, S. (1993). "Chapter 1". 3259: 3235: 3231:. Vol. V. pp. 514–15. 3220: 3214:"Suleyman the Magnificent Poet" 3205: 3171: 3156: 3133: 3115: 3032: 2986: 2954: 2939: 2924: 2909: 2894: 2876: 2861: 2846: 2827: 2785: 2770: 2755: 2729: 2606: 2559: 2542: 2521: 2491: 2473: 2447: 2425: 2406: 2389: 2383:Studies on Persianate Societies 2374: 2318: 2109:. Routledge. pp. 157–175. 2082:Studies on Persianate Societies 2054: 1824:, Sharaf Manayri and Jami, the 1075:(11th and 12th centuries), the 756:of the area, as well as on the 3924:British Indian Ocean Territory 3540: 2264: 2098: 1754:belonging to his grandfather, 1392: 13: 1: 4824:Culture of the Ottoman Empire 4819:Social history of Afghanistan 3504:Studies in Artistic Patronage 3167:. Cambridge University Press. 3142:Journal of Persianate Studies 2903:History of Iranian Literature 2745:Journal of Persianate Studies 2654:Boyce, Mary (December 1989). 2602:. Cambridge University Press. 2313:and historiographical results 2067: 1980: 1010:Harvard University Art Museum 915:freed the eastern lands, the 4789:Social history of Azerbaijan 4587:Romanization of the writings 3430:Classical Persian Literature 3401:A Literary History of Persia 3065:Islamic art and Architecture 3014:Meyers Konversations-Lexikon 2819:Muslim Civilization in India 2613:Shahbazi, A. Shapur (2006). 2080:Arjomand, Said Amir (2004). 1904:Persian poetry (Sufi poetry) 1461:The founder of the dynasty, 1345:. This tradition, chiefly a 7: 4706:Forced religious conversion 2935:. Tehran, Iran: Amir Kabir. 2030: 1883:Media of Persianate culture 1490: 1083:(19th and 20th centuries). 440:(1010–1593) and (1701–1843) 91:The term "Persianate" is a 10: 4850: 3533: 3347:10.1215/1089201X-21-1-2-24 2868:Meisami, Julie S. (1999). 2688:The Golden Age of Persia: 2419:Music of the Ottoman court 2006:endured until the loss of 1969: 1958: 1954: 1907: 1738:was made by Shah Jahan to 1667:descent, strengthened the 1612: 1409:the language of religion. 1229:, named after its founder 1141:, until the 20th century. 1020:, began using the Persian 877:, to the Caliph's throne. 839: 716: 4673: 4664:Vergangenheitsbewältigung 4606: 4574: 4549:Assimilation by religions 4548: 4020: 3952: 3911: 3871: 3613: 3373:Art of the Persian Courts 3150:10.1163/18747167-bja10036 3107:Titley, Norah M. (1983). 2855:Masa'il-i 'asr-i Ilkhanan 2598:Canfield, Robert (1991). 2239:The Columbia Encyclopedia 1976:Persian traditional music 1891:Illustration from Jami's 992: 39:Shahnameh of Shah Tahmasp 4575:Assimilation by writings 3673:East Timor (Timor-Leste) 3061:Hillenbrand, R. (1999). 2781:. University of Chicago. 2777:Chambers, R. L. (2000). 2047: 1893:Rose Garden of the Pious 1820:of Nizami, the works of 1536:Süleyman the Magnificent 49:slays a lion, fol. 118r. 45:asleep, while his horse 4814:History of Central Asia 4809:History of the Caucasus 3934:Cocos (Keeling) Islands 3041:Iran under the Safavids 2433:The Great Seljuk Empire 2216:Encyclopædia Britannica 2042:Turco-Persian tradition 1706:Iranian poets, such as 1703:for his Iranian bride. 1445:ancestry, moved to the 795:-minded authorities as 4799:Social history of Iraq 4686:Cultural globalization 3428:Arberry, A.J. (1958). 3163:Zarakol, Ayşe (2022). 2979:Encyclopaedia of Islam 2961:Seyller, John (2001). 2933:Hamasahsarayi dar Iran 2571:Kingdom of Afghanistan 2328:. SOAS. Archived from 1900: 1744:Chester Beatty Library 1606: 1597: 1581: 1554: 1522:Fethullah Arifi Çelebi 1508: 1289:, echoing the earlier 1273: 1223:, better known as the 1057: 1012: 1002:Great Mongol Shahnameh 244:Principality of Bitlis 65: 50: 4794:Culture of Azerbaijan 4774:Cultural assimilation 4014:Cultural assimilation 3485:Duke University Press 3399:Browne, E.G. (1951). 3265:Sigfried J. de Laet. 3247:www.iranicaonline.org 3187:Encyclopaedia Iranica 3039:Savory, R.M. (1980). 2916:Molé, Marjan (1953). 2690:The Arabs in the East 2660:Encyclopaedia Iranica 2619:Encyclopaedia Iranica 2399:Encyclopaedia Iranica 2357:Encyclopaedia Iranica 2288:Encyclopaedia Iranica 2190:Encyclopaedia Iranica 2170:Encyclopaedia Iranica 1890: 1601: 1593: 1564: 1544: 1498: 1259: 1048: 1000: 871:Abu Muslim Khorrasani 56: 33: 4723:Internal colonialism 4691:Cultural imperialism 4367:Northern Afghanistan 3848:United Arab Emirates 3498:Delvoye, F. (1996). 3193:on November 18, 2007 2709:The Venture of Islam 2643:. BSOAS. p. 30. 2332:on 23 September 2009 2149:The Venture of Islam 1669:Indo-Persian culture 1630:The sultans of Delhi 1615:Indo-Persian culture 1589:Gibb Memorial Series 1381:Amir Khusraw Dehlavi 974:The Venture of Islam 698:Barakzai Afghanistan 536:Ahmadnagar Sultanate 238:Nizari Ismaili state 99:. In his 1974 book, 4728:Jewish assimilation 4701:Forced assimilation 4234:or Castilianization 3875:limited recognition 3387:Rampur Raza Library 3303:. New Delhi, India. 3227:Toynbee, Arnold J. 2737:Arjomand, Said Amir 2615:"Sassanian Dynasty" 2297:Columbia University 2291:(Online ed.). 2247:Columbia University 2219:(online ed.). 2192:(online ed.). 1762:, presently in the 4779:Cultural geography 4347:Montenegrinization 3274:2022-12-05 at the 3229:A Study of History 3127:Persian Literature 2982:(online ed.). 2946:Quint, D. (1993). 2441:2022-12-05 at the 2241:(Sixth ed.). 2173:(online ed.). 2024:Russo-Persian Wars 1901: 1766:. The court poets 1570:literae humaniores 1559:A Study of History 1534:), a biography of 1509: 1308:Hamdollah Mostowfi 1013: 848:, the language of 791:groups labeled by 754:Persian traditions 614:Carnatic Sultanate 569:Golconda Sultanate 494:Khandesh Sultanate 479:Bahamani Sultanate 231:Khwarazmian Empire 70:Persianate society 66: 51: 4751: 4750: 4718:Identity politics 4681:Cultural genocide 4602: 4601: 4332:Macedonianization 3980: 3979: 3917:other territories 3212:Halman, Talat S. 3076:978-0-500-20305-7 2931:Safa, Z. (1990). 2116:978-0-203-87248-2 2091:978-81-7304-667-4 2018:and parts of the 1897:Persian miniature 1186:Mediterranean Sea 941:Persianised-Turks 704:Jammu and Kashmir 549:Bijapur Sultanate 512:Gujarat Sultanate 506:Jaunpur Sultanate 472:Madurai Sultanate 466:Kashmir Sultanate 420:(before 786–1215) 88:and/or identity. 35:Persian miniature 16:(Redirected from 4841: 4804:Persian language 4784:Cultural regions 4696:Dominant culture 4674:Related concepts 4636:De-russification 4624:De-stalinization 4619:De-communization 4556:Christianization 4546: 4545: 4398:or Latinization 4352:Norwegianization 4328:or Hungarization 4302: 4143:Colombianization 4045:Native Americans 4007: 4000: 3993: 3984: 3983: 3970: 3960: 3959: 3929:Christmas Island 3615:Sovereign states 3607:Culture of Asia 3600: 3593: 3586: 3577: 3576: 3558: 3554: 3548: 3544: 3528: 3527: 3521: 3517: 3515: 3507: 3495: 3489: 3488: 3472: 3466: 3465: 3454: 3448: 3447: 3441: 3433: 3425: 3419: 3418: 3412: 3404: 3396: 3390: 3383: 3377: 3376: 3368: 3359: 3358: 3328: 3319: 3318: 3312: 3304: 3296: 3287: 3263: 3257: 3256: 3254: 3253: 3239: 3233: 3232: 3224: 3218: 3217: 3209: 3203: 3202: 3200: 3198: 3189:. 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Archived from 2231: 2225: 2224: 2207: 2201: 2200: 2181: 2175: 2174: 2160: 2154: 2153: 2143: 2132: 2131: 2102: 2096: 2095: 2077: 2061: 2058: 1827:Masnavi i-manavi 1579: 1552: 1271: 1108:Farrukhi Sistani 1061:Greater Khorasan 1036:Mahmud of Ghazni 1034:to the court of 1008:killing a wolf, 969:Marshall Hodgson 850:Pre-Islamic Iran 518:Langah Sultanate 487:Bengal Sultanate 453:Chagatai Khanate 354:Siberian Khanate 224:Sultanate of Rum 97:Marshall Hodgson 74:Persian language 58:Girl With Mirror 21: 4849: 4848: 4844: 4843: 4842: 4840: 4839: 4838: 4769:Persian culture 4764:Society of Iran 4754: 4753: 4752: 4747: 4743:Monoculturalism 4669: 4658:De-sinicization 4631:De-nazification 4607:Opposite trends 4598: 4570: 4544: 4426:Sanskritization 4391:Romanianization 4357:Pakistanization 4296: 4232:Hispanicization 4222:Hawaiianization 4178:Europeanization 4173:Estonianization 4128:Canadianization 4035:Americanization 4016: 4011: 3981: 3976: 3948: 3916: 3907: 3888:Northern Cyprus 3874: 3867: 3609: 3604: 3567: 3562: 3561: 3555: 3551: 3545: 3541: 3536: 3531: 3519: 3518: 3509: 3508: 3496: 3492: 3473: 3469: 3456: 3455: 3451: 3435: 3434: 3426: 3422: 3406: 3405: 3397: 3393: 3384: 3380: 3369: 3362: 3329: 3322: 3306: 3305: 3297: 3290: 3276:Wayback Machine 3264: 3260: 3251: 3249: 3241: 3240: 3236: 3225: 3221: 3210: 3206: 3196: 3194: 3176: 3172: 3161: 3157: 3144:. Brill: 1–23. 3138: 3134: 3120: 3116: 3105: 3098: 3082: 3081: 3077: 3059: 3048: 3037: 3033: 3024: 3022: 3007: 3006: 3002: 2991: 2987: 2974: 2970: 2959: 2955: 2944: 2940: 2929: 2925: 2914: 2910: 2899: 2895: 2882: 2881: 2877: 2866: 2862: 2851: 2847: 2832: 2828: 2810: 2801: 2790: 2786: 2775: 2771: 2760: 2756: 2734: 2730: 2714: 2713: 2705: 2698: 2681: 2674: 2664: 2662: 2656:"Bibi Sahrbanu" 2652: 2648: 2634: 2630: 2611: 2607: 2596: 2577: 2564: 2560: 2547: 2543: 2526: 2522: 2496: 2492: 2478: 2474: 2452: 2448: 2443:Wayback Machine 2430: 2426: 2411: 2407: 2395: 2394: 2390: 2380: 2379: 2375: 2366: 2364: 2351:Özgündenli, O. 2349: 2345: 2335: 2333: 2324: 2323: 2319: 2306: 2304: 2279: 2275: 2269: 2265: 2256: 2254: 2233: 2232: 2228: 2209: 2208: 2204: 2182: 2178: 2163:Özgündenli, O. 2161: 2157: 2144: 2135: 2117: 2103: 2099: 2092: 2078: 2074: 2070: 2065: 2064: 2059: 2055: 2050: 2033: 1983: 1978: 1970:Main articles: 1968: 1963: 1957: 1912: 1906: 1885: 1877:Miftah al-Zafar 1840:Hakika o Sanā’i 1836:Awhadi Maraghai 1800:Abu Talib Kalim 1617: 1611: 1580: 1578: 1553: 1551: 1493: 1415: 1395: 1320:Shahanshahnamah 1272: 1270: 1251: 1112:Sanayi Ghaznawi 1046:Islamic world: 995: 890:Sassanid Empire 842: 812:tradition that 758:Islamic customs 719: 672:Bukhara Emirate 602:Kokanad Khanate 562:Bukhara Khanate 556:Bidar Sultanate 530:Berar Sultanate 500:Malwa Sultanate 445:Delhi Sultanate 438:Sindh Sultanate 412: 340:Crimean Khanate 208:(955–1070/1116) 144: 132: 28: 23: 22: 15: 12: 11: 5: 4847: 4837: 4836: 4831: 4829:Mughal culture 4826: 4821: 4816: 4811: 4806: 4801: 4796: 4791: 4786: 4781: 4776: 4771: 4766: 4749: 4748: 4746: 4745: 4740: 4735: 4733:Language shift 4730: 4725: 4720: 4715: 4710: 4709: 4708: 4698: 4693: 4688: 4683: 4677: 4675: 4671: 4670: 4668: 4667: 4660: 4655: 4654: 4653: 4648: 4643: 4633: 4628: 4627: 4626: 4616: 4614:De-arabization 4610: 4608: 4604: 4603: 4600: 4599: 4597: 4596: 4595: 4594: 4584: 4578: 4576: 4572: 4571: 4569: 4568: 4563: 4558: 4552: 4550: 4543: 4542: 4540:Zairianization 4537: 4532: 4530:Westernization 4527: 4525:Vietnamization 4522: 4517: 4512: 4510:Turkmenization 4507: 4506: 4505: 4495: 4490: 4485: 4480: 4478:Talibanization 4475: 4470: 4465: 4460: 4455: 4450: 4449: 4448: 4438: 4433: 4431:Serbianization 4428: 4423: 4421:Saffronization 4418: 4417: 4416: 4406: 4405: 4404: 4393: 4388: 4383: 4382: 4381: 4374:Persianization 4371: 4370: 4369: 4362:Pashtunization 4359: 4354: 4349: 4344: 4339: 4334: 4329: 4323: 4321:Lithuanization 4318: 4316:Latvianization 4313: 4308: 4303: 4291: 4286: 4285: 4284: 4282:Japanification 4274: 4272:Italianization 4269: 4268: 4267: 4257: 4252: 4250:Indigenization 4247: 4246: 4245: 4235: 4229: 4224: 4219: 4214: 4212:Georgification 4209: 4204: 4203: 4202: 4192: 4187: 4186: 4185: 4183:Westernization 4175: 4170: 4168:Dutchification 4165: 4160: 4158:Cypriotization 4155: 4150: 4145: 4140: 4135: 4130: 4125: 4120: 4118:Bosniakization 4115: 4114: 4113: 4103: 4102: 4101: 4094:Belarusization 4091: 4089:Araucanization 4086: 4085: 4084: 4079: 4074: 4069: 4059: 4054: 4053: 4052: 4047: 4042: 4032: 4027: 4025:Africanization 4021: 4018: 4017: 4010: 4009: 4002: 3995: 3987: 3978: 3977: 3975: 3974: 3964: 3953: 3950: 3949: 3947: 3946: 3941: 3936: 3931: 3926: 3920: 3918: 3909: 3908: 3906: 3905: 3900: 3895: 3890: 3885: 3879: 3877: 3869: 3868: 3866: 3865: 3860: 3855: 3850: 3845: 3840: 3835: 3830: 3825: 3820: 3815: 3810: 3805: 3800: 3795: 3790: 3785: 3780: 3775: 3770: 3765: 3760: 3755: 3750: 3745: 3740: 3735: 3730: 3725: 3720: 3715: 3710: 3705: 3700: 3695: 3690: 3685: 3680: 3675: 3670: 3665: 3660: 3655: 3650: 3645: 3640: 3635: 3630: 3625: 3619: 3617: 3611: 3610: 3603: 3602: 3595: 3588: 3580: 3574: 3573: 3566: 3565:External links 3563: 3560: 3559: 3549: 3538: 3537: 3535: 3532: 3530: 3529: 3520:|journal= 3490: 3467: 3449: 3420: 3391: 3378: 3360: 3320: 3288: 3284:978-9231028137 3278:UNESCO, 1994. 3258: 3234: 3219: 3204: 3179:Yazıcı, Tahsin 3170: 3155: 3132: 3114: 3096: 3075: 3069:. London, UK. 3046: 3031: 3000: 2985: 2968: 2953: 2938: 2923: 2908: 2905:. p. 165. 2893: 2875: 2860: 2845: 2826: 2799: 2784: 2769: 2754: 2728: 2696: 2672: 2646: 2628: 2625:on 2010-01-09. 2605: 2575: 2558: 2541: 2520: 2490: 2472: 2446: 2424: 2405: 2388: 2373: 2343: 2317: 2273: 2263: 2226: 2202: 2176: 2155: 2133: 2115: 2097: 2090: 2071: 2069: 2066: 2063: 2062: 2052: 2051: 2049: 2046: 2045: 2044: 2039: 2037:Persianization 2032: 2029: 2020:North Caucasus 1982: 1979: 1967: 1964: 1959:Main article: 1956: 1953: 1910:Persian poetry 1908:Main article: 1905: 1902: 1884: 1881: 1740:Jahanara Begum 1673:Farangi Mahall 1663:, who were of 1613:Main article: 1610: 1607: 1576: 1549: 1492: 1489: 1467:Pādišah-ī Īrān 1414: 1411: 1394: 1391: 1268: 1250: 1247: 994: 991: 856:. Despite the 841: 838: 820:, daughter of 814:Husayn ibn Ali 787:loyalists and 746:Islamic forces 718: 715: 714: 713: 707: 701: 695: 689: 681: 675: 669: 666:Mysore Kingdom 663: 657: 649: 643: 637: 631: 623: 617: 611: 605: 599: 593: 587: 581: 573: 565: 559: 553: 545: 539: 533: 527: 521: 515: 509: 503: 497: 491: 483: 475: 469: 463: 457: 449: 441: 435: 427: 421: 411: 401: 400: 399: 393: 385: 379: 373: 367: 358: 357: 351: 347:Kazakh Khanate 343: 337: 331: 325: 319: 311: 305: 299: 293: 287: 281: 275: 269: 265:Ottoman Empire 261: 254: 253: 247: 241: 235: 227: 221: 215: 209: 203: 197: 191: 185: 179: 173: 167: 161: 153: 149:Samanid Empire 143: 133: 131: 128: 26: 9: 6: 4: 3: 2: 4846: 4835: 4832: 4830: 4827: 4825: 4822: 4820: 4817: 4815: 4812: 4810: 4807: 4805: 4802: 4800: 4797: 4795: 4792: 4790: 4787: 4785: 4782: 4780: 4777: 4775: 4772: 4770: 4767: 4765: 4762: 4761: 4759: 4744: 4741: 4739: 4736: 4734: 4731: 4729: 4726: 4724: 4721: 4719: 4716: 4714: 4713:Globalization 4711: 4707: 4704: 4703: 4702: 4699: 4697: 4694: 4692: 4689: 4687: 4684: 4682: 4679: 4678: 4676: 4672: 4666: 4665: 4661: 4659: 4656: 4652: 4649: 4647: 4644: 4642: 4641:Korenizatsiia 4639: 4638: 4637: 4634: 4632: 4629: 4625: 4622: 4621: 4620: 4617: 4615: 4612: 4611: 4609: 4605: 4593: 4590: 4589: 4588: 4585: 4583: 4582:Cyrillization 4580: 4579: 4577: 4573: 4567: 4564: 4562: 4559: 4557: 4554: 4553: 4551: 4547: 4541: 4538: 4536: 4533: 4531: 4528: 4526: 4523: 4521: 4518: 4516: 4515:Ukrainization 4513: 4511: 4508: 4504: 4501: 4500: 4499: 4498:Turkification 4496: 4494: 4491: 4489: 4486: 4484: 4483:Taiwanization 4481: 4479: 4476: 4474: 4473:Swedification 4471: 4469: 4468:Swahilization 4466: 4464: 4463:Sovietization 4461: 4459: 4458:Slovakization 4456: 4454: 4453:Slavicization 4451: 4447: 4444: 4443: 4442: 4439: 4437: 4436:Sinhalization 4434: 4432: 4429: 4427: 4424: 4422: 4419: 4415: 4412: 4411: 4410: 4409:Russification 4407: 4403: 4400: 4399: 4397: 4394: 4392: 4389: 4387: 4384: 4380: 4377: 4376: 4375: 4372: 4368: 4365: 4364: 4363: 4360: 4358: 4355: 4353: 4350: 4348: 4345: 4343: 4342:Mongolization 4340: 4338: 4335: 4333: 4330: 4327: 4326:Magyarization 4324: 4322: 4319: 4317: 4314: 4312: 4311:Kurdification 4309: 4307: 4306:Koreanization 4304: 4300: 4295: 4294:Kazakhization 4292: 4290: 4287: 4283: 4280: 4279: 4278: 4275: 4273: 4270: 4266: 4263: 4262: 4261: 4260:Israelization 4258: 4256: 4253: 4251: 4248: 4244: 4241: 4240: 4239: 4238:Indianization 4236: 4233: 4230: 4228: 4227:Hellenization 4225: 4223: 4220: 4218: 4217:Germanization 4215: 4213: 4210: 4208: 4207:Gaelicization 4205: 4201: 4198: 4197: 4196: 4193: 4191: 4190:Finnicization 4188: 4184: 4181: 4180: 4179: 4176: 4174: 4171: 4169: 4166: 4164: 4161: 4159: 4156: 4154: 4151: 4149: 4146: 4144: 4141: 4139: 4138:Chilenization 4136: 4134: 4133:Celticization 4131: 4129: 4126: 4124: 4123:Bulgarization 4121: 4119: 4116: 4112: 4109: 4108: 4107: 4106:Bengalization 4104: 4100: 4097: 4096: 4095: 4092: 4090: 4087: 4083: 4080: 4078: 4075: 4073: 4070: 4068: 4065: 4064: 4063: 4060: 4058: 4057:Anglicization 4055: 4051: 4048: 4046: 4043: 4041: 4038: 4037: 4036: 4033: 4031: 4028: 4026: 4023: 4022: 4019: 4015: 4008: 4003: 4001: 3996: 3994: 3989: 3988: 3985: 3973: 3969: 3965: 3963: 3955: 3954: 3951: 3945: 3942: 3940: 3937: 3935: 3932: 3930: 3927: 3925: 3922: 3921: 3919: 3914: 3910: 3904: 3901: 3899: 3898:South Ossetia 3896: 3894: 3891: 3889: 3886: 3884: 3881: 3880: 3878: 3876: 3870: 3864: 3861: 3859: 3856: 3854: 3851: 3849: 3846: 3844: 3841: 3839: 3836: 3834: 3831: 3829: 3826: 3824: 3821: 3819: 3816: 3814: 3811: 3809: 3806: 3804: 3801: 3799: 3796: 3794: 3791: 3789: 3786: 3784: 3781: 3779: 3776: 3774: 3771: 3769: 3766: 3764: 3761: 3759: 3756: 3754: 3751: 3749: 3746: 3744: 3741: 3739: 3736: 3734: 3731: 3729: 3726: 3724: 3721: 3719: 3716: 3714: 3711: 3709: 3706: 3704: 3701: 3699: 3696: 3694: 3691: 3689: 3686: 3684: 3681: 3679: 3676: 3674: 3671: 3669: 3666: 3664: 3661: 3659: 3656: 3654: 3651: 3649: 3646: 3644: 3641: 3639: 3636: 3634: 3631: 3629: 3626: 3624: 3621: 3620: 3618: 3616: 3612: 3608: 3601: 3596: 3594: 3589: 3587: 3582: 3581: 3578: 3572: 3569: 3568: 3553: 3543: 3539: 3525: 3513: 3505: 3501: 3494: 3486: 3482: 3478: 3471: 3463: 3459: 3453: 3445: 3439: 3431: 3424: 3416: 3410: 3402: 3395: 3388: 3382: 3374: 3367: 3365: 3356: 3352: 3348: 3344: 3340: 3336: 3335: 3327: 3325: 3316: 3310: 3302: 3295: 3293: 3285: 3281: 3277: 3273: 3270: 3269: 3262: 3248: 3244: 3238: 3230: 3223: 3215: 3208: 3192: 3188: 3184: 3180: 3174: 3166: 3159: 3151: 3147: 3143: 3136: 3128: 3124: 3118: 3110: 3103: 3101: 3092: 3086: 3078: 3072: 3067: 3066: 3057: 3055: 3053: 3051: 3042: 3035: 3021:on 2007-10-10 3020: 3016: 3015: 3010: 3004: 2996: 2989: 2981: 2980: 2972: 2964: 2957: 2949: 2942: 2934: 2927: 2919: 2912: 2904: 2897: 2889: 2885: 2879: 2871: 2864: 2856: 2849: 2841: 2837: 2830: 2821: 2820: 2814: 2808: 2806: 2804: 2795: 2788: 2780: 2773: 2765: 2758: 2750: 2746: 2742: 2738: 2732: 2724: 2718: 2710: 2703: 2701: 2692: 2689: 2685: 2679: 2677: 2661: 2657: 2650: 2642: 2638: 2632: 2624: 2620: 2616: 2609: 2601: 2594: 2592: 2590: 2588: 2586: 2584: 2582: 2580: 2573: 2572: 2568: 2562: 2556: 2555: 2551: 2545: 2539: 2538: 2534: 2530: 2524: 2518: 2516: 2512: 2508: 2504: 2500: 2494: 2488: 2486: 2482: 2476: 2470: 2468: 2464: 2460: 2456: 2450: 2444: 2440: 2437: 2434: 2428: 2420: 2416: 2409: 2401: 2400: 2392: 2384: 2377: 2363:on 2012-01-22 2362: 2358: 2354: 2347: 2331: 2327: 2321: 2314: 2303:on 2007-10-13 2302: 2298: 2294: 2293:New York City 2290: 2289: 2284: 2277: 2267: 2253:on 2006-12-05 2252: 2248: 2244: 2243:New York City 2240: 2236: 2230: 2223: 2218: 2217: 2212: 2206: 2199: 2197: 2196:Nezām-al-molk 2191: 2187: 2184:Luther, K.A. 2180: 2172: 2171: 2166: 2159: 2151: 2150: 2142: 2140: 2138: 2130: 2129: 2125: 2118: 2112: 2108: 2101: 2093: 2087: 2083: 2076: 2072: 2057: 2053: 2043: 2040: 2038: 2035: 2034: 2028: 2025: 2021: 2017: 2013: 2009: 2005: 2001: 1997: 1993: 1989: 1988:Southern Iraq 1977: 1973: 1972:Music of Iran 1966:Persian music 1962: 1952: 1950: 1946: 1942: 1938: 1934: 1930: 1926: 1922: 1918: 1911: 1898: 1894: 1889: 1880: 1878: 1873: 1871: 1867: 1863: 1859: 1855: 1851: 1847: 1846: 1841: 1837: 1833: 1830:of Rumi, the 1829: 1828: 1823: 1819: 1818: 1813: 1812:Ā’in-ī Akbarī 1809: 1803: 1801: 1797: 1796:Talib-i Amuli 1793: 1789: 1785: 1781: 1780:Khan-i Khanan 1777: 1773: 1769: 1765: 1761: 1757: 1753: 1749: 1745: 1741: 1737: 1733: 1729: 1725: 1721: 1717: 1713: 1709: 1704: 1702: 1698: 1694: 1690: 1686: 1682: 1678: 1677:Delhi College 1674: 1670: 1666: 1662: 1657: 1655: 1651: 1648:, indigenous 1647: 1643: 1639: 1635: 1631: 1626: 1622: 1616: 1605: 1600: 1596: 1592: 1590: 1586: 1575: 1572: 1571: 1563: 1561: 1560: 1548: 1543: 1541: 1537: 1533: 1532:Suleyman-nama 1529: 1528: 1523: 1519: 1514: 1506: 1503:(The Book of 1502: 1497: 1488: 1486: 1482: 1478: 1474: 1473: 1468: 1464: 1459: 1457: 1453: 1448: 1444: 1440: 1436: 1432: 1428: 1424: 1420: 1410: 1408: 1404: 1400: 1390: 1388: 1387: 1382: 1377: 1375: 1371: 1367: 1363: 1362: 1361:Iskandarnamah 1356: 1352: 1348: 1344: 1340: 1339:Garshāspnāmeh 1336: 1332: 1327: 1325: 1321: 1317: 1313: 1309: 1305: 1301: 1300: 1294: 1292: 1288: 1284: 1283: 1278: 1267: 1264: 1258: 1256: 1246: 1244: 1240: 1236: 1232: 1231:Nizam al-Mulk 1228: 1227: 1222: 1218: 1214: 1210: 1206: 1202: 1198: 1193: 1191: 1187: 1182: 1180: 1175: 1171: 1167: 1163: 1159: 1155: 1151: 1147: 1142: 1140: 1136: 1132: 1128: 1124: 1120: 1115: 1113: 1109: 1105: 1101: 1097: 1093: 1089: 1084: 1082: 1078: 1074: 1070: 1066: 1062: 1056: 1053: 1047: 1044: 1039: 1037: 1033: 1029: 1028: 1023: 1022:lingua franca 1019: 1011: 1007: 1003: 999: 990: 988: 984: 980: 976: 975: 970: 965: 962: 958: 957: 956:lingua franca 952: 948: 946: 942: 938: 933: 928: 926: 922: 918: 914: 910: 906: 902: 898: 895: 891: 887: 883: 878: 876: 872: 868: 864: 859: 855: 851: 847: 837: 835: 831: 827: 823: 822:Yazdegerd III 819: 815: 811: 806: 804: 803:heteroglossia 800: 799: 794: 790: 786: 782: 779:Arab Muslim ( 778: 773: 771: 767: 761: 759: 755: 751: 747: 742: 740: 736: 732: 728: 727:Persification 724: 711: 708: 705: 702: 699: 696: 693: 690: 687: 686: 682: 679: 676: 673: 670: 667: 664: 661: 658: 655: 654: 653:Afghan Empire 650: 647: 644: 641: 638: 635: 632: 629: 628: 624: 621: 618: 615: 612: 609: 606: 603: 600: 597: 594: 591: 590:Kalat Khanate 588: 585: 582: 579: 578: 577:Mughal Empire 574: 571: 570: 566: 563: 560: 557: 554: 551: 550: 546: 543: 540: 537: 534: 531: 528: 525: 522: 519: 516: 513: 510: 507: 504: 501: 498: 495: 492: 489: 488: 484: 481: 480: 476: 473: 470: 467: 464: 461: 458: 455: 454: 450: 447: 446: 442: 439: 436: 433: 432: 428: 425: 422: 419: 418: 414: 413: 410: 406: 397: 394: 391: 390: 386: 383: 380: 377: 376:Afsharid Iran 374: 371: 370:Khiva Khanate 368: 365: 364: 360: 359: 355: 352: 349: 348: 344: 341: 338: 335: 332: 329: 326: 323: 320: 317: 316: 312: 309: 306: 303: 300: 297: 294: 291: 288: 285: 282: 279: 276: 273: 270: 267: 266: 262: 259: 256: 255: 251: 248: 245: 242: 239: 236: 233: 232: 228: 225: 222: 219: 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M 2637:Boyce, Mary 2554:Tipu Sultan 2413:Walter, F. 2336:28 November 2222:scholarship 2000:Mesopotamia 1456:Sunni Islam 1403:New Persian 1393:Distinction 1331:Ghazannameh 1316:Zafar-Nameh 1041:Ferdowsi's 1016:Islam, the 937:New Persian 824:, the last 750:Arabization 712:(1853–1955) 706:(1846–1952) 700:(1818–1973) 694:(1806–1949) 688:(1799–1849) 685:Sikh Empire 680:(1791–1948) 674:(1785–1920) 668:(1761–1799) 662:(1748–1955) 656:(1747–1863) 648:(1732–1856) 642:(1730–1948) 636:(1774–1947) 630:(1724–1948) 622:(1721–1774) 616:(1710–1855) 610:(1709–1738) 604:(1709–1876) 598:(1708–1949) 592:(1666–1955) 586:(1538–1556) 580:(1526–1857) 572:(1518–1687) 564:(1501–1785) 558:(1492–1619) 552:(1490–1686) 544:(1489–1948) 538:(1490–1636) 532:(1490–1572) 526:(1454–1948) 520:(1445–1540) 514:(1394–1573) 508:(1394–1479) 502:(1392–1562) 496:(1382–1601) 490:(1352–1576) 482:(1347–1527) 474:(1335–1378) 468:(1320–1589) 462:(1244–1381) 456:(1226–1705) 448:(1207–1526) 398:(1925–1979) 392:(1789–1925) 384:(1751–1794) 378:(1736–1796) 372:(1511–1920) 366:(1501–1736) 356:(1468–1598) 350:(1465–1847) 342:(1441–1783) 336:(1378–1503) 330:(1361–1379) 324:(1374–1468) 318:(1370–1507) 310:(1359–1596) 304:(1349–1504) 298:(1338–1357) 292:(1337–1381) 286:(1335–1357) 280:(1335–1432) 274:(1314–1393) 268:(1299–1922) 260:(1256–1335) 252:(1236–1537) 246:(1182–1847) 240:(1090–1273) 234:(1077–1231) 226:(1077–1308) 220:(1037–1194) 214:(1008–1141) 126:dynasties. 4834:Sprachbund 4758:Categories 4503:placenames 4243:placenames 4111:placenames 4040:immigrants 3853:Uzbekistan 3828:Tajikistan 3743:Kyrgyzstan 3723:Kazakhstan 3643:Bangladesh 3633:Azerbaijan 3371:Soudavar. 3252:2020-01-27 3025:2007-02-09 2684:Frye, R.N. 2665:10 October 2367:2006-12-19 2307:2006-11-07 2257:2006-11-08 2235:"Timurids" 2126:... (and) 2068:References 2027:Mughals. 2014:, eastern 2008:Azerbaijan 1981:Conclusion 1961:Shia Islam 1860:, and the 1852:, Sa’di's 1845:Qabusnameh 1808:Abu'l Fazl 1701:Shah Jahan 1574:frontiers. 1518:Aq Qoyunlu 1472:Shāhanshāh 1439:Circassian 1343:Asadi Tusi 1306:historian 1299:Zafarnamah 1197:Al-Ghazali 1148:in modern 1069:Ghaznavids 1006:Bahram Gur 987:Persianate 739:South Asia 735:Asia Minor 660:Bahawalpur 620:Rohilkhand 584:Sur Empire 524:Malerkotla 434:(977–1186) 426:(840–1212) 424:Qarakhanid 409:South Asia 389:Qajar Iran 334:Aq Qoyunlu 308:Marashiyan 272:Muzaffarid 258:Il Khanate 250:Mihrabanid 202:(951–1199) 196:(934–1062) 184:(931–1090) 178:(919–1062) 160:(861–1003) 82:literature 18:Persianate 4379:societies 4067:Armenians 3939:Hong Kong 3893:Palestine 3818:Sri Lanka 3813:Singapore 3693:Indonesia 3522:ignored ( 3512:cite book 3438:cite book 3432:. London. 3409:cite book 3355:144947402 3309:cite book 3085:cite book 2717:cite book 2550:Hyder Ali 2517:dynasties 2487:dynasties 2469:dynasties 2128:deference 2124:hierarchy 1996:Babylonia 1949:Khaneghah 1937:quatrains 1933:Abu Sa'id 1832:Jām-i Jam 1810:, in the 1693:Taj Mahal 1654:theosophy 1646:Vedantism 1477:khudāygān 1399:Euphrates 1359:Nizami's 1335:Shahnameh 1312:Jan Rypka 1287:Shahnameh 1277:Shahnameh 1266:politics. 1263:Shahnameh 1255:Shahnameh 1221:Nezamiyeh 1213:Caliphate 1209:Sultanate 1162:Samarkand 1100:Al-Biruni 1065:Turkistan 1052:Shahnameh 1043:Shahnameh 1027:Shahnameh 1004:, 1330s, 909:Saffarids 854:Caliphate 818:Shahrbanu 789:heterodox 777:hegemonic 627:Hyderabad 431:Ghaznavid 403:Eastern: 302:Afrasiyab 290:Sarbadari 200:Shaddadid 190:(932–968) 172:(889–929) 166:(864–928) 152:(819–999) 141:West Asia 135:Western: 93:neologism 37:from the 4200:Brussels 3962:Category 3883:Abkhazia 3833:Thailand 3788:Pakistan 3768:Mongolia 3763:Maldives 3758:Malaysia 3658:Cambodia 3462:Iransaga 3272:Archived 3183:"Čelebi" 2815:(1964). 2739:(2008). 2686:(1975). 2639:(1967). 2439:Archived 2211:"Seljuq" 2031:See also 2004:Caucasus 1921:theology 1854:Gulestān 1850:Keikavus 1817:masnavis 1736:Gulestān 1732:Gulestān 1728:Jahangir 1697:Charbagh 1695:and its 1577:—  1550:—  1513:Ottomans 1505:Suleyman 1491:Ottomans 1485:Ottomans 1481:charbagh 1435:Georgian 1374:masnavis 1304:Ilkhanid 1269:—  1243:madrasas 1226:madrasas 1170:Nishapur 1150:Pakistan 1131:Anatolia 1106:Balkhi, 1077:Timurids 1032:Ferdowsi 953:was the 925:Samanids 923:and the 921:Ziyarids 905:Tahirids 901:Khurasan 894:Barmakid 875:Abbasids 867:Umayyads 834:Sassanid 828:king of 826:Sassanid 766:Anatolia 710:Khairpur 640:Junagadh 296:Chobanid 278:Jalairid 176:Sallarid 157:Saffarid 4651:Ukraine 4414:Finland 4072:Berbers 3858:Vietnam 3773:Myanmar 3753:Lebanon 3683:Georgia 3638:Bahrain 3628:Armenia 2751:(4): 2. 2567:Emirate 2533:Yarkent 2507:Tughlaq 2481:Kalhora 2467:Tarkhan 2016:Georgia 2012:Armenia 1955:Shi'ism 1866:Khaqani 1756:Humayun 1661:Mughals 1642:gnostic 1634:mosques 1452:Shi’ism 1447:Ardabil 1427:Kurdish 1423:Buyyids 1419:Safavid 1386:khamseh 1355:tarikhi 1347:Timurid 1302:of the 1291:Samanid 1282:masnavi 1166:Baghdad 1158:Bukhara 1154:Kashgar 1119:Seljuqs 1073:Seljuks 979:Turkish 971:in his 951:Pahlavi 932:Baghdad 917:Buyyids 897:viziers 863:caliphs 846:Pahlavi 840:Origins 836:kings. 723:Islamic 717:History 542:Janjira 315:Timurid 212:Kakuyid 206:Ravadid 188:Ilyasid 182:Ziyarid 124:Ottoman 116:Timurid 108:Persian 78:culture 4077:Blacks 3903:Taiwan 3838:Turkey 3803:Russia 3738:Kuwait 3718:Jordan 3708:Israel 3668:Cyprus 3653:Brunei 3648:Bhutan 3353:  3282:  3073:  2842:: 174. 2537:Turpan 2529:Moghul 2513:, and 2511:Sayyid 2503:Khalji 2499:Mamluk 2485:Talpur 2465:, and 2463:Arghun 2455:Soomra 2113:  2088:  1917:Sufism 1870:Anvari 1862:diwans 1858:Būstān 1842:, the 1838:, the 1784:Zuhuri 1768:Naziri 1720:Nizami 1689:Shiraz 1681:Tabriz 1650:Bhakti 1638:Mughal 1625:Afghan 1621:Turkic 1431:Turkic 1407:Arabic 1370:Nizami 1364:) and 1205:Sharia 1201:Sufism 1146:Lahore 1129:, and 1104:Unsuri 1088:Ghazni 1081:Qajars 1055:world. 993:Spread 961:Arabic 919:, the 913:Sistan 903:, the 865:, the 810:Shiite 798:ghulāt 793:sharia 737:, and 678:Sachin 634:Rampur 596:Bhopal 460:Kartid 417:Ghurid 284:Injuid 164:Alavid 122:, and 120:Mughal 112:Seljuq 47:Rakhsh 43:Rustam 4446:Tibet 4402:names 4301:] 4265:names 4050:names 3944:Macau 3863:Yemen 3823:Syria 3798:Qatar 3778:Nepal 3713:Japan 3688:India 3678:Egypt 3663:China 3547:294)" 3534:Notes 3351:S2CID 3286:p 734 2459:Samma 2048:Notes 1992:Sumer 1945:Iraqi 1941:Attar 1929:Sufis 1792:Qodsi 1788:Sanai 1776:Faizi 1772:‘Urfi 1760:diwan 1752:Hafez 1748:diwan 1724:Akbar 1712:Hafez 1708:Sa’di 1685:Herat 1540:divan 1351:milli 1239:ulama 1235:ulama 1217:ulama 1190:Sunni 1135:India 1127:Syria 1018:ulama 945:ulama 911:from 882:Syria 781:Sunni 770:India 608:Hotak 328:Sufid 194:Buyid 170:Sajid 4099:soft 4082:Jews 3783:Oman 3748:Laos 3703:Iraq 3698:Iran 3524:help 3444:link 3415:link 3315:link 3280:ISBN 3199:2007 3091:link 3071:ISBN 2723:link 2667:2013 2569:and 2552:and 2515:Lodi 2483:and 2338:2012 2111:ISBN 2086:ISBN 1974:and 1943:and 1868:and 1856:and 1798:and 1726:and 1718:and 1716:Rumi 1675:and 1659:The 1623:and 1530:(or 1441:and 1417:The 1366:dini 1322:(or 1203:and 1174:Amol 1123:Iran 1092:Rumi 983:Urdu 886:Iraq 830:Iran 785:Alid 692:Tonk 646:Oudh 382:Zand 64:art. 3915:and 3343:doi 3146:doi 2995:Isl 2198:... 1925:God 1864:of 1848:of 1834:of 1750:of 1383:'s 1341:by 884:to 768:to 407:to 139:to 86:art 4760:: 4299:ru 3516:: 3514:}} 3510:{{ 3502:. 3483:. 3481:24 3479:. 3460:. 3440:}} 3436:{{ 3411:}} 3407:{{ 3363:^ 3349:. 3339:21 3337:. 3323:^ 3311:}} 3307:{{ 3291:^ 3245:. 3185:. 3181:. 3099:^ 3087:}} 3083:{{ 3049:^ 3011:. 2840:75 2838:. 2802:^ 2747:. 2743:. 2719:}} 2715:{{ 2699:^ 2675:^ 2658:. 2617:. 2578:^ 2535:, 2531:, 2509:, 2505:, 2501:, 2461:, 2457:, 2417:. 2355:. 2310:. 2295:: 2285:. 2245:: 2237:. 2213:. 2188:. 2167:. 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Index

Persianate

Persian miniature
Shahnameh of Shah Tahmasp
Rustam
Rakhsh

Qajar dynasty
Persian language
culture
literature
art
neologism
Marshall Hodgson
Persian
Seljuq
Timurid
Mughal
Ottoman
Central Asia
West Asia
Samanid Empire
Saffarid
Alavid
Sajid
Sallarid
Ziyarid
Ilyasid
Buyid
Shaddadid

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