Psalms - Knowledge

3454: 2915: 1798: 1749: 2142:, based on what was prescribed for each psalm (lineage of the singers, designated time and place, instruments used, manner of execution, etc.), but are permitted to be randomly read by anyone at any time and in any place. More than a third of the psalms are addressed to the Director of Music. Some psalms exhort the worshipper to sing (e.g. Pss. 33:1-3; 92:1-3; 96:1-3; 98:1; 101:1; 150). Some headings denote the musical instruments on which the psalm should be played (Pss. 4, 5, 6, 8, 67). Some refer to the Levites who sang one of eight melodies, one of which was known simply as "the eighth" ( 2316: 2903: 1357: 70: 2053: 2889: 1424:

appear to be references to types of musical composition, such as "A psalm" and "Song", or directions regarding the occasion for using the psalm ("On the dedication of the temple", "For the memorial offering", etc.). Many carry the names of individuals, the most common (73 psalms—75 if including the two Psalms attributed by the New Testament to David) being 'of David', and thirteen of these relate explicitly to incidents in the king's life. Others named include

3473: 4073: 51: 2342: 9187: 6289: 1862: 9194: 2207:(1928–2000) in the last quarter of the 20th century. Her reconstruction assumes the signs represent the degrees of various musical scales – that is, individual notes – which puts it at odds with all other existing traditions, where the signs invariably represent melodic motifs; it also takes no account of the existence of older systems of notation, such as the 3102:(or ID Shahbaz) was a Punjabi evangelist and a poet.His notable work is the first metrical translation of the Psalms in Punjabi known as Punjabi Zabur. For last 100 years, Punjabi Zabur are being used as an essential part of singing and praising in majority of Urdu & Punjabi Churches around the globe. 2095:

proposed – by parallel with other ancient eastern hymn collections – that psalms at the beginning and end (or "seams") of the five books of Psalms have thematic significance, corresponding in particular with the placement of the royal psalms. He pointed out that there was a progression of ideas, from

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of one and the same poem. The Hebrew text is correct in counting as one Psalm 146 and Psalm 147. Later liturgical usage would seem to have split up these and several other psalms. Zenner combines into what he deems were the original choral odes: Psalms 1, 2, 3, 4; 6 + 13; 9 + 10; 19, 20, 21; 56 + 57;

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Individual psalms were originally hymns, to be used on various occasions and at various sacred sites; later, some were anthologised, and might have been understood within the various anthologies (e.g., ps. 123 as one of the Psalms of Ascent); finally, individual psalms might be understood within the

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took a quite different line. Building on the work of Wilson and others, Mitchell proposed that the Psalter embodies an eschatological timetable like that of Zechariah 9–14. This programme includes the gathering of exiled Israel by a bridegroom-king; his establishment of a kingdom; his violent death;

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and Septuagint texts in this numeration is likely enough due to a gradual neglect of the original poetic form of the Psalms; such neglect was occasioned by liturgical uses and carelessness of copyists. It is generally admitted that Psalms 9 and 10 (Hebrew numbering) were originally a single acrostic

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Many psalms (116 of the 150) have individual superscriptions (titles), ranging from lengthy comments to a single word. Over a third appear to be musical directions, addressed to the "leader" or "choirmaster", including such statements as "with stringed instruments" and "according to lilies". Others

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Most individual psalms involve the praise of God for his power and beneficence, for his creation of the world, and for his past acts of deliverance for Israel. They envision a world in which everyone and everything will praise God, and God in turn will hear their prayers and respond. Sometimes God

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are Psalm 14; the two antistrophes are Psalm 70. It is noteworthy that, on the breaking up of the original ode, each portion crept twice into the Psalter: Psalm 14 = 53, Psalm 70 = 40:14–18. Other such duplicated portions of psalms are Psalm 108:2–6 = Psalm 57:8–12; Psalm 108:7–14 = Psalm 60:7–14;

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observes that many of the Psalms concern the subject of death and says "This unatural conclusion to every human life can be understood only in the context of the original threat to the original man: 'in the day you shall eat of it you shall surely die.'" Robertson goes on to say "The anticipation

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These three views—Wilson's non-messianic retrospective of the Davidic covenant, Brueggemann's sapiential instruction, and Mitchell's eschatologico-messianic programme—all have their followers, although the sapiential agenda has been somewhat eclipsed by the other two. Shortly before his untimely

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poem, wrongly separated by Massorah and rightly united by the Septuagint and the Vulgate. Psalms 42 and 43 (Hebrew numbering) are shown by identity of subject (yearning for the house of Yahweh), of metrical structure and of refrain (comparing Psalms 42:6, 12; 43:5, Hebrew numbering), to be three

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suggested that the underlying editorial purpose was oriented rather towards wisdom or sapiential concerns, addressing the issues of how to live the life of faith. Psalm 1 calls the reader to a life of obedience; Psalm 73 (Brueggemann's crux psalm) faces the crisis when divine faithfulness is in

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introduced in 1974 distributed the psalms over a four-week cycle. Monastic usage varies widely. Some use the four-week cycle of the secular clergy, many retain a one-week cycle, either following St Benedict's scheme or another of their own devising, while others opt for some other arrangement.

1891:. Exactly how they did this is unclear, although there are indications in some of them: "Bind the festal procession with branches, up to the horns of the altar," suggests a connection with sacrifices, and "Let my prayer be counted as incense" suggests a connection with the offering of incense. 1811:

deal with such matters as the king's coronation, marriage and battles. None of them mentions any specific king by name, and their origin and use remain obscure; several psalms, especially Psalms 93–99, concern the kingship of God, and might relate to an annual ceremony in which Yahweh would be

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in providing devotional materials in English meant that many of the psalms were familiar to English-speaking Catholics from the eighteenth century onwards. Challoner translated the entirety of the Little Office into English, as well as Sunday Vespers and daily Compline. He also provided other

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systems. Musicologists have therefore rejected Haïk-Vantoura's theories, with her results dubious, and her methodology flawed. In spite of this, Mitchell has repeatedly defended it, showing that, when applied to the Masoretic cantillation of Psalm 114, it produces a melody recognizable as the

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death in 2005, Wilson modified his position to allow for the existence of messianic prophecy within the Psalms' redactional agenda. Mitchell's position remains largely unchanged, although he now sees the issue as identifying when the historical beginning of the Psalms turns to eschatology.

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By the 20th century, they were mostly replaced by hymns in church services. However, the Psalms are popular for private devotion among many Protestants and still used in many churches for traditional worship. There exists in some circles a custom of reading one Psalm and one chapter of

2331: 1710:'s pioneering form-critical work on the psalms sought to provide a new and meaningful context in which to interpret individual psalms—not by looking at their literary context within the Psalter (which he did not see as significant), but by bringing together psalms of the same 2300:, in accordance with 1 Chronicles 16:5. Every psalm wherein is found the introductory phrase "Upon Mahalath" (e.g. Psalms 53 and 88) was sung by the Levites by using large percussion instruments having wide and closed bezels on both sides and beaten with two wooden sticks. 2841:

The reading of psalms is viewed in Jewish tradition as a vehicle for gaining God's favor. They are thus often specially recited in times of trouble, such as poverty, disease, or physical danger; in many synagogues, Psalms are recited after services for the security of the

2809:(Psalms) are recited constantly by sun or candlelight, until the burial service. Historically, this watch would be carried out by the immediate family, usually in shifts, but in contemporary practice this service is provided by an employee of the funeral home or 2234:

Book 2: Communication - Despite continued opposition, this book reflects an outreach even to enemies of God. The prevalent name for God shifts to Elohim, especially when borrowing sections from Book 1. Robertson suggests Book 2 may have Northern Kingdom origins.

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Psalter as a whole, either narrating the life of David or providing instruction like the Torah. In later Jewish and Christian tradition, the psalms have come to be used as prayers, either individual or communal, as traditional expressions of religious feeling.

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are songs of praise for God's work in creation or history. They typically open with a call to praise, describe the motivation for praise, and conclude with a repetition of the call. Two sub-categories are "enthronement psalms", celebrating the enthronement of

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Individual laments are psalms lamenting the fate of the psalmist. By far the most common type of psalm, they typically open with an invocation of God, followed by the lament itself and pleas for help, and often ending with an expression of confidence.

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In general, the individual and communal subtypes can be distinguished by the use of the singular "I" or the plural "we". However, the "I" could also be characterising an individual's personal experience that was reflective of the entire community.

2011:, in which an idea is developed by the use of restatement, synonym, amplification, grammatical repetition, or opposition. Synonymous parallelism involves two lines expressing essentially the same idea. An example of synonymous parallelism: 1970:

points out that the address to "sons of God" at the opening "are best thought of the flickering literary afterlife of a polytheistic mythology" but that "belief in them...is unlikely to have been shared by the scribal circles that produced

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The composition of the psalms spans at least five centuries, from Psalm 29 (not later than the tenth century BC) to others clearly from the post-Exilic period (not earlier than the fifth century BC.) The majority originated in the southern

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Official approval was also given to other arrangements by which the complete Psalter is recited in a one-week or two-week cycle. These arrangements are used principally by Catholic contemplative religious orders, such as that of the

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Verse numbers were first printed in 1509. Different traditions exist whether to include the original heading into the counting or not. This leads to inconsistent numbering in 62 psalms, with an offset of 1, sometimes even 2 verses.

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Several conservative Protestant denominations sing only the Psalms (some churches also sing the small number of hymns found elsewhere in the Bible) in worship, and do not accept the use of any non-Biblical hymns; examples are the

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Israel scattered in the wilderness, regathered and again imperilled, then rescued by a king from the heavens, who establishes his kingdom from Zion, brings peace and prosperity to the earth and receives the homage of the nations.

1292:, David's authorship is not accepted by most modern Bible scholars, who instead attribute the composition of the psalms to various authors writing between the 9th and 5th centuries BC. The psalms were written from the time of the 2952:

Churches have always made systematic use of the Psalms, with a cycle for the recitation of all or most of them over the course of one or more weeks. In the early centuries of the Church, it was expected that any candidate for

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on Ps. 150.1) Others pointed out the presence of concatenation, that is, adjacent Psalms sharing similar words and themes. In time, this approach developed into recognizing overarching themes shared by whole groups of psalms.

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refers to an item that a person carries with him at all times, hence, these Psalms contain concepts or ideas that are pertinent at every stage and setting throughout life, deemed vital as part of day-to-day spiritual

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Despite the frequently heard view that their ancient music is lost, the means to reconstruct it are still extant. Fragments of temple psalmody are preserved in ancient synagogue and church chant, particularly in the

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by title 'A psalm of praise", is an accrostic of praise and David's final Psalm. Verses from it are frequently used in many contemporary worship songs and read by many contemporary worship leaders in services.

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after the Second Vatican Council reintroduced the singing or recitation of a more substantial section of a Psalm, in some cases an entire Psalm, after the first Reading from Scripture. This Psalm, called the

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is increased so that the entire Psalter is read twice a week. In the twentieth century, some lay Christians have adopted a continuous reading of the Psalms on weekdays, praying the whole book in four weeks.

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Book 3: Devastation - Marked by the overtaking of Jerusalem, this book holds out hope for Jacob and Joseph, possibly symbolizing the Southern and Northern kingdoms. Expressions like "trust in God" diminish.

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from redemption fom the grave overcomes the inevitability of death. The psalmist is fully aware of his need for total deliverance from the last great enemy, and attests to expectation of deliverance."

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prior to the 1979 edition is the Coverdale psalter. The Psalter in the American Book of Common Prayer of 1979 is a new translation, with some attempt to keep the rhythms of the Coverdale psalter.

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melody to Psalm 114. Cantillation signs, to record the melody sung, were in use since ancient times; evidence of them can be found in the manuscripts of the oldest extant copies of Psalms in the

2273:), meaning "enlightened" or "wise saying", because they impart wisdom. Most notable of these is Psalm 142 which is sometimes called the "Maskil of David"; others include Psalm 32 and Psalm 78. 2512:, 'song'). Thirteen have this description. It means the flow of speech, as it were, in a straight line or in a regular strain. This description includes secular as well as sacred song. 5164:

Rabbi Yapheth ben Heli Bassorensis Karaïtae in librum Psalmorum comentarii Arabici e duplici codice mss. Bibliothecae Regiae Parisiensis edidit specimen et in Latinum convertit L. Bargès,...

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Book 1: Opposition - Predominantly attributed to David, these Psalms are perceived as the earliest in origin, characterized by a focus on trust in God, with Yahweh as the dominant name.

1740:, God's dwelling-place in Jerusalem. Gunkel also described a special subset of "eschatological hymns" which includes themes of future restoration (Psalm 126) or of judgment (Psalm 82). 5790:

Intertextualität als hermeneutischer Zugang zur Auslegung des Korans: Eine Betrachtung am Beispiel der Verwendung von Israiliyyat in der Rezeption der Davidserzählung in Sure 38: 21-25

1975:". The contrast against the surrounding polytheistic religion is well seen in Psalms 104:26 where their convention of a monstrous sea-god in fierce conflict, such as the Babylonian 2249:

Book 5: Consummation - Robertson proposes that the Psalms of Ascent and Hallel Psalms are post-Babylonian exile compositions, portraying a culmination of themes and perspectives

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service. The entire book of Psalms is traditionally read out loud or chanted at the side of the deceased during the time leading up to the funeral, mirroring Jewish tradition.

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Communal laments are psalms in which the nation laments some communal disaster. Both communal and individual laments typically but not always include the following elements:

5396:תורת חיים - תהלים: על פי המסורה של כתר ארם צובה ... ועם פירושי הראשונים: רס"ג ... רש"י ... ראב"ע ... רי"ד ... רד"ק ... המאירי ... ספורנו ... ועם פירוש מצודת דוד ומצודת ציון 3338:, which was a shortened version of the Liturgy of the Hours providing a fixed daily cycle of twenty-five psalms to be recited, and nine other psalms divided across Matins. 2228:

In "The Flow of the Psalms," O. Palmer Robertson posits a thematic progression throughout the five books of Psalms, delineating distinctive characteristics and emphases:

3334:) became uncommon, this practice ceased among the unlearned. However, until the end of the Middle Ages, it was not unknown for the laity to join in the singing of the 8751: 6908: 6281: 3092:

New translations and settings of the Psalms continue to be produced. An individually printed volume of Psalms for use in Christian religious rituals is called a

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and whose Tiberian scribes claimed to be basing their work on temple-period signs. (See Moshe ben Asher's 'Song of the Vine' colophon to the Codex Cairensis).

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Psalms are usually identified by a sequence number, often preceded by the abbreviation "Ps." Numbering of the Psalms differs—mostly by one—between the Hebrew (

5565:"ספר החינוך - אהרן, הלוי, מברצלונה, מיחס לו; שעוועל, חיים דב, 1906-1982; רוזנס, יהודה בן שמואל, 1657-1727; ברלין, ישעיה בן יהודה, 1725-1799 (page 637 of 814)" 3598:

was introduced, the metrical arrangements by Thomas Sternhold and John Hopkins were also popular and were provided with printed tunes. This version and the

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translation. These and other indications suggest that the current Western Christian and Jewish collection of 150 psalms were selected from a wider set.

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of church and synagogue. Mitchell includes musical transcriptions of the temple psalmody of Psalms 120–134 in his commentary on the Songs of Ascents.

3428:(which also permitted the use of vernacular languages in the liturgy), longer psalm texts were reintroduced into the Mass, during the readings. The 4757:

G.H. Wilson, 'King, Messiah, and the Reign of God: Revisiting the Royal Psalms and the Shape of the Psalter' in P.W. Flint and P.D. Miller (eds.),

4659:'In the Midst of the Congregation I Will Praise You' (Ps 22:23b): The Reinterpretation of the Psalms of the Individual in Judaism and Christianity 3120:. Some songs are entirely based on a particular psalm or psalms, and many quote directly from the Book of Psalms (and other parts of the Bible). 2100:

in Psalm 89, leading to a concert of praise at the end. He concluded that the collection was redacted to be a retrospective of the failure of the

2777:. According to the Talmud, these daily Psalms were originally recited on that day of the week by the Levites in the Temple in Jerusalem. From 8744: 4041:("Have mercy upon me, O God"). Settings of individual psalms by later composers are also frequent: they include works from composers such as 3927: 3911: 2996: 5180:"On Rashbam's Rediscovered 'Lost Commentary' on Psalms / על גילוי הפירוש ה'אבוד' של רשב"ם לספר תהלים ופרסום מוקדם של פירושו למזמורים קכ-קלו" 2818:

Many Jews complete the Book of Psalms on a weekly or monthly basis. Each week, some also say a Psalm connected to that week's events or the

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Book of Psalms, with a Translation and Commentary made by Rabbi Saadia Gaon (תהלים עם תרגום ופירוש הגאון רבינו סעדיה בן יוסף פיומי זצ"ל)

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said, "The sequence of the Psalms seems to me to contain the secret of a mighty mystery, but its meaning has not been revealed to me." (

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69 + 70; 114 + 115; 148, 149, 150. A choral ode would seem to have been the original form of Psalms 14 and 70. The two strophes and the

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doubt; Psalm 150 represents faith's triumph, when God is praised not for his rewards, but for his being. In 1997, David. C. Mitchell's

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In individual thanksgiving psalms, the opposite of individual laments, the psalmist thanks God for deliverance from personal distress.

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Coogan, M. A Brief Introduction to the Old Testament: The Hebrew Bible in its Context. (Oxford University Press: Oxford 2009). p. 369;

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Two clauses expressing the idea of amplifying the first claim is known as expansive parallelism. An example of expansive parallelism:

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Coogan, M. A Brief Introduction to the Old Testament: The Hebrew Bible in its Context. (Oxford University Press: Oxford 2009) p. 370

2874:פלל, to intervene, petition, judge. Thus, "to pray" conveys the connotation of "judging oneself": ultimately, the purpose of prayer— 8737: 6183:ארבע גישות לספר תהלים: מר׳ סעדיה גאון עד ר׳ אברהם אבן עזרא : כולל שריד מ׳שיטה ראשונה׳ של פירוש ראב״ע לתהלים שעדיין לא ראתה אור 7484: 5093:

Comments on the Psalms of Hilary of Poitiers, fourth century, Paris, Editions du Cerf, 2008, collection Christian sources No. 515

4091: 1273:, and individual thanksgivings. The book also includes psalms of communal thanksgiving, wisdom, pilgrimage and other categories. 2723:", which is really the first word of two verses appended to the beginning of the Psalm), is read three times every day: once in 8596: 7392: 7387: 1265:, or a hymn of praise. There are several types of psalms, including hymns or songs of praise, communal and individual laments, 8961: 9130: 7402: 6194: 6088: 6041: 5699: 5650: 5361: 5263:"Sacred Poetry, Eternal Felicity, and the Redemption of Israel: Obadiah Sforno's Commentary on Psalms in the Berlin Haskalah" 5228: 5061: 4954: 3117: 69: 8873: 3608:) remained the normal congregational way of singing psalms in the Church of England until well into the nineteenth century. 3413:(the cantor or choir sings or recites the verses while the congregation sings or recites a given response after each verse). 1966:

seems to share characteristics with Canaanite religious poetry and themes. Not too much should be read into this, however.

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references show that the earliest Christians used the Psalms in worship, and the Psalms have remained an important part of

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Dalia Cohen and Daniel Weill. "Progress in Deductive Research on the Original Performance of Tiberian Accents (Te'amim)."

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He has expanded his views on some subjects; see '"God Will Redeem My Soul From Sheol": The Psalms of the Sons of Korah',

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Psalm 71:1–3 = Psalm 31:2–4. This loss of the original form of some of the psalms is considered by the Catholic Church's

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and the book was probably compiled and edited into its present form during the post-exilic period in the 5th century BC.

1293: 1034: 5543:"Proverbs 5:19 A loving doe, a graceful deer-may her breasts satisfy you always, may you ever be captivated by her love" 2957:

would be able to recite the entire Psalter from memory, something they often learned automatically during their time as

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Discourse on the Psalms, of St. Augustine, the fourth century, 2 vols., Collection "Christian Wisdom", Editions du Cerf

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A special grouping and division in the Book of Psalms are fifteen psalms (Psalms 120–134) known in the construct case,

1695:, which are a further 18 psalms of Jewish origin, likely originally written in Hebrew, but surviving only in Greek and 6276: 5829: 3346:

individual Psalms such as 129/130 for prayer in his devotional books. Bishop Challoner is also noted for revising the

8935: 8802: 8703: 7162: 6226: 6148: 6125: 6064: 6018: 5982: 5958: 5935: 5905: 5871: 5797: 4996: 4197: 1128: 1083: 8851: 4399: 1319:), meaning 'instrumental music' and, by extension, 'the words accompanying the music'. The Hebrew name of the book, 8972: 8790: 7606: 7280: 7157: 7008: 6586: 5968: 4225: 3753: 3658: 2677:, meaning "mistake"—David committed some sin and is singing in the form of a prayer to redeem himself from it; (b) 2296:‎). Every psalm designated for Asaph (e.g. Psalms 50, 73–83) was sung by his descendants while making use of 991: 8897: 9051: 8825: 8778: 8586: 7540: 3145:) have long made the Psalms an integral part of their corporate and private prayers. The official version of the 2798:

after Shacharit: some recite this in place of the regular "Psalm for the Day", others recite this additionally.

9029: 8909: 8840: 6449: 4727:(Philadelphia: Fortress, 1979) 511–18; J.L. Mays, '"In a Vision": The Portrayal of the Messiah in the Psalms', 3106: 2896: 1652: 7530: 9636: 9631: 9626: 9621: 9018: 7494: 5667: 3548: 3149:

used by the Orthodox Church is the Septuagint. To facilitate its reading, the 150 Psalms are divided into 20

2919: 2288:, these songs differed from the other psalms in that they were to be sung by the Levites in a "loud melody" ( 1802: 1753: 1172: 6455: 8885: 7489: 6271: 5951:

The New Oxford Annotated Bible: New Revised Standard Version: with the Apocrypha: an Ecumenical Study Bible

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Several attempts have been made to decode the Masoretic cantillation, but the most "successful" is that of

1394:). These divisions were probably introduced by the final editors to imitate the five-fold division of the 9287: 8995: 7573: 7003: 6579: 3288:

who follow one of the Oriental Rites will chant the entire Psalter during the course of a day during the

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In addition to these five major genres, Gunkel also recognised a number of minor psalm-types, including:

986: 9006: 4143: 3823:, who wrote such settings as part of their responsibilities as church musicians. Psalms are inserted in 3326:. Early Catholics employed the Psalms widely in their individual prayers also; however, as knowledge of 1954:

Some of the psalms show influences from related earlier texts from the region; examples include various

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states that this practice is designed not to achieve favor, as such, but rather to inculcate belief in

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Binyamin ze'ev yitrof: Notes from various authors on Psalms, Job, the Megilloth (except Ruth) and Ezra

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There are many settings of individual psalms. One of the better known examples is Gregorio Allegri's

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each day of the week (starting Sunday, Psalms: 24, 48, 82, 94, 81, 93, 92). This is described in the

2673:). There are three interpretations: (a) According to Rashi and others, this term stems from the root 2071:

period. It had long been recognized that the collection bore the imprint of an underlying message or

1943: 6374: 9279: 8698: 8477: 7204: 7172: 7167: 6903: 6864: 5247:

The Longer Commentary of R. David Ḳimḥi on the First Book of Psalms (I-X, XV-XVII, XIX, XXII, XXIV)

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and on different days of the week, according to the Church's calendar, so that all 150 psalms (20

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service. Psalms 95–99, 29, 92, and 93, along with some later readings, comprise the introduction (

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The Psalms were written not merely as poems, but as songs for singing. According to Bible exegete

8713: 8446: 7510: 7382: 7239: 7100: 6840: 6551: 5120: 3820: 3134: 3075: 2933: 1441: 1425: 1369: 1281: 1027: 5613: 3857: 2859: 9646: 9552: 9375: 9347: 8396: 7366: 7249: 7234: 7224: 6816: 5262: 4058: 4042: 4027: 3904: 3512: 3496: 3425: 3354: 3347: 3190: 2028: 2004: 1200: 1163: 851: 44: 6136: 6113: 6052: 6029: 6002: 4881:

For discussion on the origins and antiquity of the Masoretic cantillation, see D.C. Mitchell,

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Many scholars believe the individual Psalms were redacted into a single collection during the

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The Arabic Commentary of Salmon Ben Yeruham the Karaite on the Book of Psalms, Chapters 42-72

4915:, Division D, Vol. II (Jerusalem, 1986): 265–80; cf. also, e.g., the review by P.T. Daniels, 4646:

Kugel, James L. The Idea of Biblical Poetry. (Baltimore: Johns Hopkins University Press 1981)

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Psalms have often been set as part of a larger work. The psalms feature large in settings of

3631: 3536: 3407:(two choirs or sections of the congregation sing or recite alternate verses or strophes); and 3305: 3293: 3061: 2984: 2958: 2478:

Some of the titles given to the Psalms have descriptions which suggest their use in worship:

1655:(1 May 1910) to have been due to liturgical practices, neglect by copyists, or other causes. 769: 285: 5480: 4189: 9651: 9385: 9116: 9040: 8718: 8617: 7599: 7515: 7435: 7147: 7060: 6970: 6736: 6623: 6563: 6538: 5752: 4317: 3378: 3315: 2819: 1258: 1254: 953: 750: 465: 6388: 6363: 5524: 5409:

Commentary on the Psalms (up to Psalm 54) St. Thomas Aquinas, 1273, Editions du Cerf, 1996

4424: 4400:"Erste Versnummerierungen (Verszählungen in gedruckten Bibelausgaben des 16. Jahrhunderts" 2315: 8: 9218: 8693: 8591: 7457: 7422: 7219: 6898: 6681: 6651: 5049: 3883: 3458: 3099: 2788:, Psalm 27 is recited twice daily following the morning and evening services. There is a 2303: 2243: 2097: 1880: 1157: 907: 647: 598: 528: 150: 3527:

himself made some French translations of the Psalms for church usage, but the completed

3491:(1628 printing). It was from this version that the armies sang before going into battle. 3232:

readings, Psalms occupy a prominent place in every other Orthodox service including the

2732: 2557:), meaning a song of praise; a song the prominent thought of which is the praise of God. 2178:; Pss. 9, 46), which, according to Saadia Gaon, is "a silent melody, nearly inaudible." 9083: 8612: 8497: 8482: 8451: 8415: 8391: 7349: 7264: 7070: 7065: 7027: 6950: 6913: 6893: 6823: 6409: 6007: 5199: 4220: 4096: 4086: 3974: 3865: 3808: 3731: 3520: 2902: 2434: 2394: 2384: 2379: 2259: 2105: 2076: 1962:. These influences may be either of background similarity or of contrast. For example 1923: 1688: 1445: 1374: 1297: 1270: 1020: 933: 902: 240: 185: 4988: 4774:

30 (2006) 365–84; 'Lord, Remember David: G.H. Wilson and the Message of the Psalter',

3893: 2035:"And he led them in a cloud by day/ and all the night by a fiery light" (Psalm 78:14). 9096: 8862: 8653: 8622: 8563: 8425: 7550: 7359: 7354: 7127: 7037: 6980: 6801: 6791: 6641: 6495: 6471: 6334: 6222: 6200: 6190: 6166: 6144: 6121: 6084: 6060: 6037: 6014: 5978: 5954: 5931: 5901: 5885: 5867: 5793: 5695: 5646: 5357: 5282: 5224: 5191: 5126: 5057: 4992: 4950: 4560: 4193: 4046: 3991: 3986: 3941: 3932: 3921: 3871: 3741: 3488: 3342: 3281: 3138: 3028:, offers an immediately appealing message of comfort and is widely chosen for church 2962: 2851: 2197: 1840: 1692: 1625: 1622:

Modern Catholic translations often use the Hebrew numbering (noting the Greek number)

1356: 1340: 962: 828: 818: 588: 518: 345: 335: 130: 9641: 9532: 9365: 9292: 8672: 8409: 7535: 7430: 7412: 7344: 7332: 7290: 7229: 7214: 7105: 6993: 6786: 6731: 6711: 6691: 6521: 6459: 6430: 5274: 3998: 3843: 3605: 3595: 3570: 3552: 3519:

tradition, where in the past they were often sung to the exclusion of other hymns (

3480: 3311: 3285: 2968: 2847: 2749: 2740: 2686: 2682: 2657: 2409: 2189: 2184: 2101: 2088: 1939: 1895: 1876: 1836:

communal thanksgiving psalms, in which the whole nation thanks God for deliverance;

1676: 1629: 1612: 1099: 1093: 1054: 976: 813: 745: 696: 657: 613: 404: 330: 261: 33: 8729: 4185:

The Glory of Byzantium: Art and Culture of the Middle Byzantine Era, A.D. 843-1261

4183: 3559:. The first book printed in North America was a collection of Psalm settings, the 3532: 3357:

the Psalms were either recited on a one-week or, less commonly (as in the case of

2043:"My mouth is filled with your praise/ all the day with your lauding" (Psalm 71:8). 1720:) from throughout the Psalter. Gunkel divided the psalms into five primary types: 32:"Psalm", "Psalmody", and "Tehilim" redirect here. For the wine grape variety, see 9616: 9585: 9565: 9420: 9151: 9089: 8708: 8507: 8472: 8456: 8419: 7592: 7327: 7305: 7259: 6806: 6766: 6741: 6671: 6646: 6631: 6237: 6216: 6212: 5946: 5925: 5894: 5889: 5441: 5394: 5378: 5351: 5245: 5218: 5162: 5145: 4147: 4116: 4054: 3979: 3967: 3899: 3834: 3824: 3812: 3787: 3768:

The Psalms are one of the most popular parts of the Bible among followers of the

3709: 3612: 3528: 3508: 3429: 3350:, and the translations he used in his devotional books are taken from this work. 3319: 3233: 3209: 2937: 2843: 2827: 2785: 2711: 2483: 2449: 2143: 2060: 2000: 1959: 1931: 1752:

David is depicted giving a psalm to pray for deliverance in this 1860 woodcut by

1696: 1684: 1608: 1242: 1191: 833: 793: 755: 721: 637: 593: 578: 350: 310: 271: 216: 140: 110: 3656:

has sent many messengers to mankind. Five universally acknowledged messengers (

3503:. These vernacular translations of the psalms were arranged into rhyming strict- 1987:

which also appears in the Hebrew Bible, is "reduced to an aquatic pet with whom

569: 9560: 9317: 9259: 9072: 9065: 8659: 8492: 7563: 7545: 7479: 7142: 7137: 7132: 7088: 6889: 6884: 6879: 6859: 6835: 6796: 6746: 6726: 6696: 6676: 6661: 6656: 6636: 6602: 5758: 4872:

Werner, The Sacred Bridge (New York: Columbia University Press, 1957) 419, 466.

3888: 3878: 3624: 3600: 3588: 3561: 3504: 3421: 3366: 3362: 3358: 3260:

would still be composed of Psalms even if the kathisma were to be disregarded;

3237: 3142: 3047: 2867: 2811: 2698: 2454: 2444: 2193: 1955: 1707: 1637: 1585: 1361: 1183: 898: 893: 888: 868: 823: 760: 740: 662: 642: 627: 622: 583: 508: 485: 340: 251: 226: 206: 196: 120: 37: 6413: 6379: 6317: 6239:

Die Chorgesänge im Buche der Psalmen: ihre Existenz und ihre Form nachgewiesen

5502: 5278: 5026: 4981: 4614: 2753:) to the Friday night service. Traditionally, a different "Psalm for the Day"— 2535:, or a song set to music; a sacred song accompanied with a musical instrument. 9610: 9441: 9332: 9254: 9156: 7310: 7119: 6988: 6854: 6781: 6776: 6771: 6751: 6721: 6619: 6555: 6542: 6506: 6422: 6170: 6104:

The Songs of Ascents: Psalms 120 to 134 in the Worship of Jerusalem's Temples

6080:

The Message of the Psalter: An Eschatological Programme in the Book of Psalms

5458: 5312: 5286: 5195: 5130: 4936:

36 (2012) 355–78; 'How Can We Sing the Lord's Song?' in S. Gillingham (ed.),

4930:

The Songs of Ascents: Psalms 120 to 134 in the Worship of Jerusalem's temples

4746:

The Message of the Psalter: An Eschatological Programme in the Book of Psalms

4370: 4013: 3620: 3544: 2925: 2755: 2467: 2399: 2150:) (Pss. 6, 12). And others preserve the name for ancient eastern modes, like 2096:

adversity, through the crux of the collection in the apparent failure of the

2072: 2068: 1589: 1457: 1304: 1231: 971: 863: 808: 803: 798: 778: 731: 706: 552: 445: 428: 325: 320: 315: 295: 58: 50: 6204: 6187:

Four Approaches to the Book of Psalms: from Saadiah Gaon to Abraham Ibn Ezra

4843:‎), and the Hebrew word for "mute" is spelt with the Hebrew character 4831:‎, signifying a "mute," or person who cannot speak. Although the word 4518: 3531:

eventually used in church services consisted exclusively of translations by

2888: 2052: 9542: 9176: 9078: 8648: 8548: 8502: 7568: 7468: 7397: 7299: 6761: 6756: 6716: 6686: 6666: 6614: 6345: 6328: 5881: 5859: 5833: 4078: 4061:. Psalms also feature in more modern musical movements and popular genres. 4033: 3961: 3783: 3778: 3773: 3749: 3653: 3604:

by Tate and Brady produced in the late seventeenth century (see article on

3433: 3410: 3289: 3244:

is very widely used. Fragments of Psalms and individual verses are used as

2980: 2941: 2778: 2354: 2289: 2135: 1967: 1808: 1616: 1266: 1219: 1010: 788: 783: 701: 677: 652: 632: 475: 455: 305: 300: 77: 6032:. In Coogan, Michael David; Brettler, Marc Zvi; Newsom, Carol Ann (eds.). 5949:. In Coogan, Michael David; Brettler, Marc Zvi; Newsom, Carol Ann (eds.). 5443:"ספר" תהלים: עם פירוש הרשב"ם הנמצא בברלין בכ"י בבית עקד הספרים אשר להמלך . 4385:

A Cyclopedia of Biblical Literature,... Illustrated by Numerous Engravings

1331:), means 'praises', as it contains many praises and supplications to God. 9380: 9171: 9166: 8984: 7451: 7047: 6965: 6960: 6874: 6869: 6701: 6531: 6158: 6034:

The New Oxford Annotated Bible with the Apocryphal/Deuterocanonical Books

5428: 5116: 5112: 4657: 4565: 4050: 4003: 3838: 3556: 3551:

is based on Psalm 46. Among famous hymn settings of the Psalter were the

3524: 3374: 3370: 3032:

services, either as a reading or in one of several popular hymn settings;

2892: 2743:

and Sabbaths, instead of concluding the morning service, it precedes the

2497: 2459: 2429: 2414: 2389: 2323: 2285: 2127: 1903: 1391: 948: 943: 883: 878: 686: 414: 7285: 6443: 5927:

Encountering the Book of Psalms: A Literary and Theological Introduction

5203: 5179: 5125:(in Hebrew). Jerusalem - New York: American Academy for Jewish Studies. 4710:

W. Brueggemann, 'Bounded by Obedience and Praise: The Psalms as Canon',

3472: 2258:"hides his face" and refuses to respond, questioning (for the psalmist) 9456: 9161: 8580: 8558: 8533: 8487: 7440: 6383: 6321: 5220:

Abraham Ibn Ezra's Commentary on the First Book of Psalms: Chapter 1-41

3757: 3688: 3663: 3404: 3331: 3323: 3246: 3217: 2855: 2660: 2023:

is the stronghold of my life; of whom shall I be afraid?" (Psalm 27:1).

1511: 1449: 1345: 168: 4949:

The Flow of the Psalms, O. Palmer RobertsonP&R Publishing, 2015,

3054:, in the sacrament of repentance or confession, and in other settings; 2830:) read the entire Book of Psalms prior to the morning service, on the 1386:

The Book of Psalms is divided into five sections, each closing with a

9046: 9035: 9024: 9013: 9001: 8990: 8979: 8967: 8952: 8941: 8931: 8926: 8538: 8405: 8380: 8375: 8370: 8365: 8360: 8355: 8350: 8345: 8340: 8335: 8330: 8325: 8320: 8315: 8310: 8305: 8300: 8295: 8290: 8285: 8280: 8275: 8270: 8265: 8260: 8255: 8250: 8245: 8240: 8235: 8230: 8225: 8220: 8215: 8210: 8205: 8200: 8195: 8190: 8185: 8180: 8175: 8170: 8165: 8160: 8155: 8150: 8145: 8140: 8135: 8130: 6955: 6571: 5892:. In Berlin, Adele; Brettler, Marc Zvi; Fishbane, Michael A. (eds.). 4160: 3769: 3723: 3683: 3649: 3616: 3577: 3516: 3387: 3261: 3176: 3085: 3067: 2907: 2823: 2795: 2760: 2716: 2702: 2685:

considers the word to mean "longing", as for example in the verse in

2605: 2538: 2350: 2341: 2170:; Pss. 45; 60), said to be describing a certain melody; or ʻalmuth / 1984: 1980: 1935: 1801:

David is depicted giving a penitential psalm in this 1860 woodcut by

1668: 1601: 1504: 1481: 1477: 1465: 1461: 1429: 1314: 1285: 1261:

churches. The book is divided into five sections, each ending with a

1238: 938: 5542: 4684:(trans. J.R. Porter; Edinburgh: T. & T. Clark, 1989; M.E. Tate, 2731:, as mentioned; once, along with Psalm 20, as part of the morning's 2246:, indicating a temporal progression beyond the initial three books. 2104:, exhorting Israel to trust in God alone in a non-messianic future. 1852:

a group of mixed psalms which could not be assigned to any category.

9580: 9517: 9425: 9410: 9405: 9390: 9307: 9208: 8915: 8904: 8892: 8880: 8868: 8857: 8846: 8835: 8820: 8809: 8797: 8785: 8643: 8125: 8120: 8115: 8110: 8105: 8100: 8095: 8090: 8085: 8080: 8075: 8070: 8065: 8060: 8055: 8050: 8045: 8040: 8035: 8030: 8025: 8020: 8015: 8010: 8005: 8000: 7995: 7990: 7985: 7980: 7975: 7970: 7965: 7960: 7955: 7950: 7945: 7940: 7935: 7930: 7925: 7920: 7915: 7910: 7905: 7900: 7895: 7890: 7885: 7880: 7875: 7870: 7865: 7860: 7855: 7850: 7845: 7840: 7835: 7830: 7825: 7820: 7815: 7810: 7805: 7800: 7795: 7790: 7785: 7780: 7775: 7770: 7765: 7760: 7755: 7750: 7745: 7740: 7735: 7730: 7725: 7720: 7715: 7710: 7705: 7700: 7695: 7690: 7685: 7680: 7462: 7032: 7019: 6998: 6945: 6940: 6298: 6102: 6078: 5122:

Psalms, with a Translation and Commentary made by Rabbi Saadia Gaon

4038: 3719: 3704: 3679: 3675: 3671: 3667: 3484: 3361:), two-week cycle. Different one-week schemata were employed: most 3252: 3241: 3161: 3129: 3057: 3035: 3017: 3007: 2988: 2976: 2972: 2949: 2945: 2768: 2628: 2624: 2620: 2609: 2601: 2597: 2593: 2589: 2585: 2581: 2577: 2573: 2569: 2565: 2056: 2008: 1963: 1927: 1884: 1680: 1597: 1593: 1489: 1453: 1387: 1365: 1262: 981: 928: 923: 4748:, JSOT Supplement 252 (Sheffield: Sheffield Academic Press, 1997). 4662:(Doctor of Philosophy (Theology) thesis). University of Notre Dame 3397:, 122 sanctions three modes of singing/recitation for the Psalms: 9570: 9522: 9507: 9502: 9490: 9478: 9473: 9461: 9415: 9357: 9327: 9322: 9264: 9223: 8773: 8523: 7675: 7670: 7665: 7660: 7655: 7650: 7645: 7640: 7635: 7474: 7339: 6311: 6253: 6165:(in Hebrew). Kiryat-Ono: Makhon Moshe (Makhon Mishnat haRambam). 5691:

Benedictine Maledictions: Liturgical Cursing in Romanesque France

5031: 4932:(Campbell: Newton Mearns 2015); 'Resinging the Temple Psalmody', 3804: 3745: 3476: 3318:

is centered on chanting or recitation of the Psalms, using fixed

3269: 3257: 3197: 3146: 3093: 3029: 2929: 2876: 2764: 2653: 2404: 2297: 2139: 2131: 1919: 1907: 1888: 1667:

The Septuagint, present in Eastern Orthodox churches, includes a

1642: 1604:) use the Hebrew numbering, but other Christian traditions vary: 1485: 1433: 1289: 1250: 1225: 368: 9186: 6265: 5715: 5054:

The Flow of the Psalms: Discovering Their Structure and Theology

4264: 4262: 3549:"Ein feste Burg ist unser Gott" ("A Mighty Fortress Is Our God") 3417:

Of these three the antiphonal mode is the most widely followed.

1861: 9590: 9537: 9527: 9512: 9497: 9483: 9468: 9446: 9370: 9342: 9337: 9312: 9302: 9297: 9228: 9213: 8543: 8528: 7445: 7322: 6513: 4121: 3736: 3714: 3699: 3265: 3201: 3105:

Furthermore, psalms often serve as the inspiration for much of

2954: 2790: 2744: 2736: 2720: 2334: 1976: 1733: 1632:

translations use the Greek numbering (noting the Hebrew number)

1469: 9108: 6259: 4960: 4827:

According to Saadia, the word is derived from the Hebrew root

4181: 1846:

pilgrimage psalms, sung by pilgrims on their way to Jerusalem;

9451: 9400: 9395: 8688: 8666: 8553: 8441: 6606: 5150:(in Hebrew). Dropsie College for Hebrew and Cognate Learning. 4809: 4259: 4141:"Short" Breviaries in the 20th and early 21st century America 4111: 4106: 3694: 3643: 3327: 2979:, which are nearly identical) as the basis for his theory of 2835: 2773: 2642: 2552: 2526: 2439: 2330: 1915: 1911: 1711: 1647: 1437: 1395: 1308: 1277: 1276:

While many of the psalms contain attributions to the name of

1246: 1150: 1105: 1060: 93: 54: 6394:

Reading of Tehillim—Psalms in ancient tunes and explanation.

6393: 6389:

Penetrating beneath the surface level of the Tehillim—Psalms

2701:. Many complete Psalms and verses from Psalms appear in the 2134:

of Babylonian Jewry, the Psalms were originally sung in the

4913:

Proceedings of the Ninth World Conference of Jewish Studies

4835:‎ as spelt in the psalm is with the Hebrew character 3500: 3185:), so-called because the faithful stand at the end of each 3079: 3011: 2999:, the Presbyterian Reformed Church (North America) and the 2781: 2507: 2346: 1988: 1899: 1737: 1728: 1177: 6009:

The Hebrew Bible Today: An Introduction to Critical Issues

3798: 3740:

is the Arabic name for the Torah within its context as an

2280:("A Song of Ascents", or "A Song of degrees"), and one as 2262:

which is the underlying assumption of the Book of Psalms.

1257:

traditions, there are 150 psalms, and several more in the

9193: 7584: 6400:

that teaches how to read the cantillation notes of Psalms

5641:

Doerr, Nan Lewis; Owens, Virginia Stem (28 August 2007).

5075: 4854: 2802: 2532: 5643:

Praying with Beads: Daily Prayers for the Christian Year

4797: 4572: 4249: 4247: 4140: 3627:

service book has a companion psalter in modern English.

3441:

is usually sung or recited responsorially, although the

3377:

of St Maur) following individualistic arrangements. The

2918:

David is depicted as a psalmist in this 1860 woodcut by

2612::2, although not in the above list, has the description 1218:, is the first book of the third section of the Tanakh ( 6139:. In Dunn, James D. G.; Rogerson, John William (eds.). 6005:. In McKenzie, Steven L.; Graham, Matt Patrick (eds.). 5010: 5008: 4619: 4326: 4182:

Helen C. Evans; William W. Wixom, eds. (5 March 1997).

3515:. The metrical psalms were particularly popular in the 2007:

as its primary poetic device. Parallelism is a kind of

6408: 4596: 4530: 4298: 3776:

released an atmospheric spoken version of the psalms,

3420:

Over the centuries, the use of complete Psalms in the

2464:

Emmanuel (pseudonym), Jewish Commentary on the Psalms.

2375:

Many authors have commented on the psalms, including:

2063:, where the illustration of the text is often literal. 2019:

is my light and my salvation; whom shall I fear? The L

1476:. The Septuagint also attributes several Psalms (like 1303:

In English, the title of the book is derived from the

5665: 4494: 4244: 3591:

is a method of singing prose versions of the Psalms.

3166: 3154: 2310: 2242:

Book 4: Maturity - Notably, with over 10 quotes from

2223: 1129: 1120: 1102: 1084: 1075: 1057: 6262:

to read psalms of David in Hebrew or transliterated.

5503:"Habakkuk 3 / Hebrew – English Bible / Mechon-Mamre" 5005: 4785: 4584: 4475: 4473: 4471: 4469: 4442: 4373:, published by New Advent, accessed 19 November 2021 4286: 4274: 4068: 3615:

psalter still lies at the heart of daily worship in

3072:

By the rivers of Babylon, there we sat down and wept

3014:

as a Psalm of continued faith during severe testing.

2906:

Children singing and playing music, illustration of

1898:, the Book of Psalms was composed by the First Man ( 1320: 1223: 1205: 1111: 1066: 8759: 6189:] (in Hebrew). Ramat Gan: Bar-Ilan University. 5813:. Oxford Center for Islamic Studies. Archived from 4978: 4506: 4454: 4232: 3763: 2715:component incorporates Psalms 30, 100 and 145–150. 2501: 1117: 1072: 6006: 5893: 5177: 4980: 4338: 3539:, on melodies by a number of composers, including 3046:from the first word in its Latin version, in both 2883: 2121: 1942:, the final redaction of the book was made by the 1350: 5293: 4542: 4466: 3310:The Psalms have always been an important part of 3292:. This practice continues to be a requirement of 3010:is of particular importance during the season of 1824: 9608: 6375:reading of Tehillim—Psalms and many explanation. 6116:. In Coogan, Michael D.; Metzger, Bruce (eds.). 4161:the Divine Office schedule at New Melleray Abbey 3264:, "The Psalm of the Law", is the centerpiece of 3123: 3078:uses this hymn during the weeks preceding Great 1772:protestation of innocence or admission of guilt, 5581:For the relationship between prayer and psalms— 3401:directly (all sing or recite the entire psalm); 3395:General Instruction of the Liturgy of the Hours 2075:, but that this message remained concealed, as 1769:cursing of the party responsible for suffering, 6446:by Gordon Churchyard, at www.easyenglish.bible 6272:Full reading and translation of all 150 Psalms 6268:to read and hear TEHILIM OF THE DAY in Hebrew. 6256:to read Psalms (Tehillim) together with others 5880: 5763:. London: Kegan Paul, Trench, Trubner, and Co. 4966: 4851:‎), the two letters are interchangeable. 4782:(Campbell: Newton Mearns, 2015) 211–16; 36–44. 4725:Introduction to the Old Testament as Scripture 4524: 4268: 3576:Metrical psalms are still widely sung in many 3573:a day, corresponding to the day of the month. 3448: 9124: 8745: 7600: 6587: 6468:The Book of Psalms: In the Authorized Version 6277:Psalms from Dead Sea Scrolls (Psalms 151–154) 6055:. In Berlin, Adele; Grossman, Maxine (eds.). 4987:. New York: Oxford University Press. p. 4938:Jewish and Christian Approaches to the Psalms 4759:The Book of Psalms: Composition and Reception 4425:"Psalm 12 in 5 languages :: BibleServer" 3373:, with only a few congregations (such as the 2997:Reformed Presbyterian Church of North America 1028: 6057:The Oxford Dictionary of the Jewish Religion 5645:. Wm. B. Eerdmans Publishing. p. viii. 5250:. Society for Promoting Christian Knowledge. 5167:(in Latin). Excudebant Firmin Didot Fratres. 4919:, Vol. 112, No. 3 (Jul.–Sep., 1992), p. 499. 4900:Les 150 Psaumes dans leurs melodies antiques 4020: 3959: 3851: 2854:into one's consciousness, consistently with 2794:(custom) to recite Psalm 30 each morning of 2668: 2636: 2546: 2520: 2491: 1839:wisdom psalms, reflecting the Old Testament 1715: 1671:; a Hebrew version of this was found in the 1326: 5601:Jewish services § Philosophy of prayer 5178:מונדשיין, אהרן; Mondschein, Aharon (2010). 5111: 3863: 3630:The version of the psalter in the American 3250:(introductions to Scriptural readings) and 3216:) are read in the course of a week. During 2027:Two lines expressing opposites is known as 1736:as king, and Zion psalms, glorifying Mount 9131: 9117: 8752: 8738: 7607: 7593: 6594: 6580: 5640: 2862:. (Relatedly, the Hebrew verb for prayer, 1035: 1021: 5917:Biblical Interpretation: Past and Present 3682:, each believed to have been sent with a 2965:of 150 beads to pray the entire Psalter. 1994: 6429: 6354: 6211: 6134: 6097: 6073: 5944: 5830:"Tuning Hebrew Psalms to Reggae Rhythms" 5605: 4940:(Oxford University Press, 2013) 119–133. 4917:Journal of the American Oriental Society 4885:(Campbell: Newton Mearns 2015): 122-137. 4332: 3648:According to the Islamic holy book, the 3471: 3452: 3275: 2913: 2901: 2887: 2805:dies, a watch is kept over the body and 2767:(the initial codification of the Jewish 2515:Fifty-eight Psalms bear the description 2340: 2329: 2314: 2051: 2031:. An example of antithetic parallelism: 1860: 1796: 1747: 1355: 49: 27:Book of sacred songs in the Hebrew Bible 8793:(O Lord, Look Down from Heaven, Behold) 6465: 6027: 5923: 5716:"The Psalms of David – Sung a cappella" 5143: 5081: 4656:Haley, Kevin Joseph (7 December 2012). 4536: 4292: 4253: 4092:History of music in the biblical period 3799:Multiple psalms as a single composition 3443:General Instruction of the Roman Missal 3365:followed the Roman distribution, while 2697:Psalms are used throughout traditional 2681:was a type of musical instrument; (c) 2473: 2260:the relationship between God and prayer 2252: 2212: 1460:each associate several Psalms (such as 14: 9609: 8597:They have pierced my hands and my feet 6601: 6235: 6157: 6111: 5991: 5751: 5687: 5666:Sarah Eekhoff Zylstra (15 June 2017). 5349: 5160: 5037: 5014: 4860: 4815: 4803: 4791: 4500: 4344: 4280: 4188:. Metropolitan Museum of Art. p. 3793: 3457:A singing and dancing David leads the 3153:(Greek: καθίσματα; Slavonic: кафизмы, 2208: 1588:) and Greek (Septuagint) manuscripts. 9112: 8805:(The Mouth of Fools Doth God Confess) 8733: 7588: 6575: 6177: 6050: 6000: 5858: 5792:Logos Verlag Berlin GmbH, 31.12.2015 5611: 5446:(in Hebrew). דפוס ג' האלצינגער. 1816. 5376: 5299: 5243: 4735:(Edinburgh: T. & T. Clark, 1888). 4655: 4625: 4602: 4590: 4578: 4304: 4238: 2836:calculated appearance of the new moon 1849:entrance and prophetic liturgies; and 1815: 1280:and other Biblical figures including 8960:(If God Had Not Been on Our Side) – 8876:(How Lovely Shines the Morning Star) 6466:Fordham, David, ed. (October 1986), 5914: 5774:A-Z of Prophets in Islam and Judaism 5350:Gruber, Mayer I. (10 October 2007). 5260: 5216: 4512: 4460: 3594:In the early 17th century, when the 3369:almost universally followed that of 3268:on Saturdays, some Sundays, and the 3165:(Greek: κάθισμα; Slavonic: каѳисма, 3001:Free Church of Scotland (Continuing) 2983:, and includes the scripture in the 1883:, where they probably functioned as 1781:anticipation of divine response, and 1662: 1140: 8962:Wo Gott der Herr nicht bei uns hält 8947:Praise, my soul, the King of heaven 8921:Nun singt ein neues Lied dem Herren 8815:Dein Lob, Herr, ruft der Himmel aus 7526:Other books referenced in the Bible 7485:New Testament manuscript categories 5967: 5827: 5456: 5418:Comment psalms of John Calvin, 1557 5217:Ezra, Abraham ben Meïr Ibn (2009). 4902:(Paris: Fondation Roi David, 1985). 4548: 4479: 4448: 3827:compositions, such as Psalm 126 in 3611:In Great Britain, the 16th-century 3208:are read at different times of the 3171:) is further subdivided into three 2820:Torah portion read during that week 2669: 2637: 2547: 2521: 2492: 2192:and are even more extensive in the 2047: 1743: 1687:mainly in the Middle East) include 1327: 1195: 24: 8874:Wie schön leuchtet der Morgenstern 7056:Testaments of the Three Patriarchs 6083:. JSOT: Sheffield Academic Press. 5761:, Preliminary Discourse, and Notes 5459:"Hebrew Language Detective: katom" 5377:Meiri, Menahem ben Selomo (1936). 5267:European Journal of Jewish Studies 4701:(Chico, CA: Scholars Press, 1985). 3870:(6, 32, 38, 51, 102, 130, 143) by 3601:New Version of the Psalms of David 2895:'s psalter, 14th or 15th century, 2822:. In addition, many Jews (notably 2311:Later interpretation and influence 2224:Views on the Division into 5 books 1418: 25: 9668: 8975:(Out of the Depths I Cry to Thee) 8958:Wär Gott nicht mit uns diese Zeit 8936:Nun jauchzt dem Herren, alle Welt 8932:All People that on Earth do Dwell 8803:Es spricht der Unweisen Mund wohl 6247: 6118:The Oxford Companion to the Bible 5668:"Let's Sing the Songs Jesus Sang" 4699:The Editing of the Hebrew Psalter 4320:Vigilia Paschalis in Nocte Sancta 3583: 3499:, many of the Psalms were set as 3299: 3240:. In particular, the penitential 2880:תפלה—is to transform ourselves.) 2560:Thirteen psalms are described as 2093:The Editing of the Hebrew Psalter 1778:faith in God's receipt of prayer, 9192: 9185: 8973:Aus tiefer Not schrei ich zu dir 8900:(May God Bestow on Us His Grace) 8791:Ach Gott, vom Himmel sieh darein 6287: 6236:Zenner, Johannes Konrad (1896). 6141:Eerdmans Commentary on the Bible 5313:"MikraotGedolot – AlHaTorah.org" 5161:Bassor, Yaphet ben Heli (1846). 4356:Zenner, J.K., and Wiesmann, H., 4226:Longman Pronunciation Dictionary 4071: 3819:(84 settings H.149 - H.232) and 3764:Psalms in the Rastafari movement 3445:, 61 permits direct recitation. 3181:lit. "standings", sing. στάσις, 2932:in most Christian Churches. The 1702: 1230:('Writings'), and a book of the 1098: 1053: 68: 9138: 8888:(Ein feste Burg ist unser Gott) 8826:The King of Love My Shepherd Is 8779:Straf mich nicht in deinem Zorn 8587:It is time to work for the Lord 7541:Biblical and Quranic narratives 6366:Encyclopædia Britannica Online. 6318:Tehillim—Psalms (Judaica Press) 6305: 6013:. Westminster John Knox Press. 5852: 5821: 5803: 5782: 5767: 5745: 5730: 5708: 5681: 5659: 5634: 5575: 5557: 5535: 5517: 5495: 5473: 5450: 5434: 5421: 5412: 5403: 5387: 5370: 5343: 5331: 5305: 5254: 5237: 5210: 5171: 5154: 5137: 5105: 5096: 5087: 5066: 5043: 5020: 4972: 4943: 4922: 4905: 4888: 4875: 4866: 4821: 4764: 4751: 4738: 4717: 4704: 4691: 4674: 4649: 4640: 4631: 4608: 4554: 4485: 4417: 4392: 4376: 4363: 4350: 4153: 4133: 2884:In Christian prayer and worship 2735:; and once at the start of the 2370: 2122:The ancient music of the Psalms 1792: 1775:petition for divine assistance, 9052:Singt dem Herrn ein neues Lied 9030:Herr, dir ist nichts verborgen 8910:Our God, Our Help in Ages Past 8852:Herr, deine Güt ist unbegrenzt 8841:In dich hab ich gehoffet, Herr 5356:. Jewish Publication Society. 5056:. P&R Publishing, p. 34, 4896:La musique de la Bible révélée 4310: 4213: 4175: 3543:and a certain Maistre Pierre. 1856: 1825:Individual thanksgiving psalms 1653:Pontifical Biblical Commission 13: 1: 9019:Mein ganzes Herz erhebet dich 8898:Es woll uns Gott genädig sein 5945:Clifford, Richard J. (2010). 5737:Concise Encyclopedia of Islam 5340:. (1878) Amsterdam: Levisson 4898:(Robert Dumas: Paris, 1976); 4733:Studies on the Book of Psalms 4527:, p. 1285, note to ps.2. 4209:– via Internet Archive. 4168: 3917:Sieben Psalmen nach Lobwasser 3866:Psalmi Davidis poenitentiales 3462: 3124:Eastern Orthodox Christianity 2920:Julius Schnorr von Karolsfeld 1949: 1879:and were associated with the 1812:ritually reinstated as king. 1803:Julius Schnorr von Karolsfeld 1754:Julius Schnorr von Karolsfeld 1454:Peshitta (the Syriac Vulgate) 8886:A Mighty Fortress Is Our God 6284:Audiobook—King James Version 6161:(2010). Qafih, Yosef (ed.). 6135:Prinsloo, Willem S. (2003). 5924:Bullock, C. Hassell (2004). 5694:. Cornell University Press. 5614:"Saint Sabas and the Psalms" 5429:Commentaire juif des psaumes 5383:(in Latin). Mekize Nirdamim. 5380:Commentarius Libri Psalmorum 5353:Rashi's Commentary on Psalms 5144:Jeroham, Salmon ben (1956). 4979:McKenzie, Steven L. (2000). 3191:Glory to the Father ... 3177: 3159:; lit. "sittings") and each 2971:quotes psalms (specifically 2508: 2154:(hind of the dawn; Ps. 22); 2130:(882–942) who served in the 1495: 1334: 1315: 1294:Israelite conquest of Canaan 1178: 1151: 7: 8996:Let us with a gladsome mind 6297:public domain audiobook at 6120:. Oxford University Press. 6059:. Oxford University Press. 6036:. Oxford University Press. 5992:Harris, Stephen L. (1985). 5953:. Oxford University Press. 5900:. Oxford University Press. 5828:Murrell, Nathaniel Samuel. 5261:Sela, Yael (10 June 2022). 5040:, pp. 31-32 (note 77). 4358:Die Psalmen nach dem Urtext 4064: 3449:Lutheran and Reformed usage 2361: 1381: 1321: 1224: 1206: 36:. For the Hebrew film, see 10: 9673: 9009:(By the rivers of Babylon) 8863:Lord, let me know mine end 8781:(Not in Anger, Mighty God) 7614: 7521:English Bible translations 6909:Song of the Three Children 6456:Introduction to the Psalms 6450:Introduction to the Psalms 6112:Murphy, Roland E. (1993). 6107:. Campbell: Newton Mearns. 5688:Little, Lester K. (1993). 5223:. Academic Studies Press. 4967:Berlin & Brettler 2004 4525:Berlin & Brettler 2004 4269:Berlin & Brettler 2004 3938:Eighteen Liturgical Psalms 3853:Melodie na psałterz polski 3641: 3303: 3296:in the Oriental churches. 3127: 2860:general view on Providence 2719:(commonly referred to as " 2553: 2541:alone has the designation 2527: 2502: 2284:(Psalm 121). According to 2111:The Message of the Psalter 1869: 1338: 1309: 1167: 31: 9551: 9434: 9356: 9278: 9237: 9201: 9183: 9144: 9060: 8768: 8760:Hymns and songs based on 8704:Vindobonensis Greek 39777 8681: 8636: 8605: 8572: 8516: 8465: 8434: 8389: 7622: 7559: 7503: 7421: 7375: 7273: 7118: 7081: 7046: 7017: 6979: 6924: 6831: 6815: 6613: 6560: 6549: 6536: 6528: 6518: 6511: 6503: 6489: 6028:Kselman, John S. (2007). 5279:10.1163/1872471X-bja10044 4848: 4840: 4832: 4828: 4021:Individual psalm settings 3837:and Psalms 130 and 23 in 3686:. Muslims believe David ( 3336:Little Office of Our Lady 2293: 1944:Men of the Great Assembly 1766:description of suffering, 1619:, use the Greek numbering 1141: 527: 517: 507: 484: 474: 464: 454: 444: 413: 403: 393: 270: 260: 250: 225: 215: 205: 195: 149: 139: 129: 119: 109: 9007:An Wasserflüssen Babylon 8699:Papyrus Oxyrhynchus 5101 6470:(illuminated ed.), 6444:Commentary on the Psalms 4150:for an in-progress study 4127: 4102:Psalm of communal lament 4012:(114, 126, 133, 137) by 3817:Marc-Antoine Charpentier 3637: 3064:as a funeral recitation. 2265:Some psalms are called " 1723: 8714:Taylor-Schechter 16.320 7383:Intertestamental period 6001:Hayes, John H. (1998). 5994:Understanding the Bible 5072:Roberson (2013), p. 35. 4983:King David: A Biography 4818:, pp. 127–28, 150. 4688:(Waco, TX: Word, 1990). 4388:. Mark H. Newman. 1845. 4371:The Biblical Commission 4369:Catholic Encyclopedia, 4146:18 January 2006 at the 3821:Wolfgang Amadeus Mozart 3772:movement. Rasta singer 3754:prophets and messengers 3555:and the paraphrases by 3076:Eastern Orthodox Church 2961:. Christians have used 1784:a song of thanksgiving. 1679:. Some versions of the 1414:Book 5 (Psalms 107–150) 1370:Religious Tract Society 8830:The Lord's my Shepherd 7367:Apocalyptic literature 7004:Paralipomena of Baruch 6452:by Wilbert R. Gawrisch 6410:St. Augustine of Hippo 6380:Psalms (Judaica Press) 5896:The Jewish Study Bible 5457:DLC (27 August 2006). 5431:, Editions Payot, 1963 4761:(Leiden: Brill, 2005). 4059:Ralph Vaughan Williams 4043:George Frideric Handel 3960: 3905:George Frideric Handel 3864: 3852: 3748:to have been given by 3692:) received Psalms, or 3513:congregational singing 3497:Protestant Reformation 3492: 3483:version widespread in 3469: 3426:Second Vatican Council 3355:Second Vatican Council 3167: 3155: 3111:contemporary Christian 3040:Have mercy on me O God 2922: 2911: 2899: 2866:התפלל, is in fact the 2358: 2338: 2327: 2320:David Playing the Harp 2064: 2029:antithetic parallelism 1995:Poetic characteristics 1866: 1805: 1756: 1716: 1411:Book 4 (Psalms 90–106) 1378: 1187: 987:Paralipomena of Baruch 62: 57:composing the Psalms, 45:Psalm (disambiguation) 43:. For other uses, see 9250:Prayers and blessings 7531:Additional Scriptures 7495:New Testament uncials 6436:The Treasury of David 6355:Commentary and others 6266:Learn Tehillim Online 6003:"The Songs of Israel" 5919:. Intervarsity Press. 5753:Wherry, Elwood Morris 5244:Kimhi, David (1919). 3912:Zwei englisch Psalmen 3807:, including those by 3632:Book of Common Prayer 3481:Sternhold and Hopkins 3475: 3456: 3330:(the language of the 3306:Responsorial psalmody 3276:Oriental Christianity 3234:services of the Hours 3137:and Greek-Catholics ( 3062:Book of Common Prayer 2985:Epistle to the Romans 2917: 2905: 2891: 2344: 2333: 2318: 2205:Suzanne Haïk-Vantoura 2196:, which dates to the 2055: 1864: 1800: 1751: 1691:. There are also the 1636:The variance between 1408:Book 3 (Psalms 73–89) 1405:Book 2 (Psalms 42–72) 1359: 1343:division into twenty 1210:), also known as the 53: 9637:6th-century BC books 9632:7th-century BC books 9627:8th-century BC books 9622:9th-century BC books 9386:Weekly Torah reading 9041:Du meine Seele singe 8719:Ambrosiano O 39 sup. 7516:Bible version debate 7490:New Testament papyri 7436:Samaritan Pentateuch 7061:Testament of Abraham 6999:1, 2, and 3 Meqabyan 6431:Spurgeon, Charles H. 6360:Online encyclopedia 6341:Revised Grail Psalms 5757:A Complete Index to 5050:Robertson, O. Palmer 4883:The Songs of Ascents 4780:The Songs of Ascents 4404:www.wlb-stuttgart.de 4360:, Munster, 1906, 305 3424:declined. After the 3316:Liturgy of the Hours 3280:Several branches of 2474:Use in Jewish ritual 2253:Themes and execution 1865:Scroll of the Psalms 1402:Book 1 (Psalms 1–41) 982:1, 2, and 3 Meqabyan 9219:Bar and bat mitzvah 8694:Great Psalms Scroll 8592:My cup runneth over 7458:Muratorian fragment 7393:New Testament canon 7388:Old Testament canon 7281:Chapters and verses 6899:Additions to Daniel 6865:Additions to Esther 6507:The Twelve Prophets 6051:Mazor, Lea (2011). 5836:on 23 November 2005 5718:. Thepsalmssung.org 4863:, pp. 65, 130. 4731:7: 1–8; J. Forbes, 4581:, pp. 237–243. 4429:www.bibleserver.com 3884:Symphoniae sacrae I 3794:Psalms set to music 3459:Ark of the Covenant 3439:Responsorial Psalm, 3341:The work of Bishop 3135:Orthodox Christians 3100:Imam-ud-Din Shahbaz 2759:—is read after the 2663:) bears the title 2337:text of Psalm 1:1-2 2304:O. Palmer Robertson 2059:in the 9th-century 1958:and the Babylonian 1881:Temple in Jerusalem 1683:(the Bible used in 1615:texts, such as the 1162:'praises'; 908:Additions to Daniel 874:Additions to Esther 9358:Religious practice 9084:Exclusive psalmody 8613:Exclusive psalmody 8452:Heman the Ezrahite 7071:Testament of Jacob 7066:Testament of Isaac 6951:Prayer of Manasseh 6914:Bel and the Dragon 6894:Letter of Jeremiah 6416:Homelies on Psalms 6335:Book of Psalms—NIV 6221:. Kohinoor Books. 6099:Mitchell, David C. 6075:Mitchell, David C. 5930:. Baker Academic. 5886:Brettler, Marc Zvi 5864:The Book of Psalms 5525:"ארכיון הדף היומי" 5505:. Mechon-mamre.org 5399:(in Hebrew). 2018. 5084:, pp. 776–78. 4894:S. Haïk-Vantoura, 4806:, pp. 61, 70. 4778:56 (2006) 526–48; 4628:, pp. xiv–xv. 4307:, pp. 154–55. 4097:Penitential Psalms 4087:Exclusive psalmody 3975:Symphony of Psalms 3809:Claudio Monteverdi 3758:Children of Israel 3732:Scrolls of Abraham 3521:exclusive psalmody 3493: 3470: 3348:Douay–Rheims Bible 2963:Pater Noster cords 2923: 2912: 2900: 2897:Polish translation 2771:) in the tractate 2733:concluding prayers 2435:Benjamin ben Judah 2395:Salmon ben Jeroham 2385:Augustine of Hippo 2380:Hilary of Poitiers 2359: 2339: 2328: 2106:Walter Brueggemann 2077:Augustine of Hippo 2065: 1887:during the Temple 1867: 1816:Individual laments 1806: 1757: 1446:Heman the Ezrahite 1442:Ethan the Ezrahite 1379: 1375:The Sunday at Home 1341:Orthodox Christian 1298:post-exilic period 934:Prayer of Manasseh 903:Letter of Jeremiah 63: 9604: 9603: 9260:Grace after meals 9145:Birth and infancy 9106: 9105: 9097:Rivers of Babylon 8727: 8726: 8654:Pater Noster cord 8564:Queen of Psalm 45 8426:Psalms of Solomon 7582: 7581: 7551:Textual criticism 7114: 7113: 7038:Psalms of Solomon 6981:Orthodox Tewahedo 6570: 6569: 6561:Succeeded by 6519:Succeeded by 6496:Wisdom literature 6196:978-965-226-031-4 6090:978-1-85075-689-7 6043:978-0-19-528880-3 5915:Bray, G. (1996). 5701:978-0-8014-8113-0 5652:978-0-8028-2727-2 5363:978-0-8276-0872-6 5230:978-1-934843-30-7 5062:978-1-62995-133-1 5027:1 Chronicles 16:5 4955:978-1-62995-133-1 4776:Vetus Testamentum 4682:The Living Psalms 4605:, pp. 98–99. 4561:Babylonian Talmud 4451:, pp. 11–12. 4318:"Psalmus 117" in 4047:Felix Mendelssohn 3992:Leonard Bernstein 3987:Chichester Psalms 3978:(38, 39, 150) by 3942:Louis Lewandowski 3933:Felix Mendelssohn 3872:Orlande de Lassus 3742:Islamic holy book 3734:; meanwhile, the 3507:verses, known as 3489:English Civil War 3487:usage before the 3479:in a form of the 3343:Richard Challoner 3286:Eastern Catholics 3282:Oriental Orthodox 3175:(Greek: στάσεις, 3139:Eastern Catholics 2910:(Laudate Dominum) 2852:Divine Providence 2832:Sabbath preceding 2737:afternoon service 2631:) have the title 2198:Early Middle Ages 2152:ayelet ha-shachar 1841:wisdom literature 1693:Psalms of Solomon 1663:Additional psalms 1582: 1581: 1503:Hebrew numbering( 1259:Eastern Christian 1255:Western Christian 1204: 1176: 1161: 1149: 1045: 1044: 1005: 1004: 999: 998: 963:Orthodox Tewahedo 889:Wisdom of Solomon 841: 840: 547: 546: 541: 540: 537: 536: 494: 493: 423: 422: 359: 358: 280: 279: 235: 234: 159: 158: 16:(Redirected from 9664: 9366:613 commandments 9288:Marriageable age 9196: 9189: 9133: 9126: 9119: 9110: 9109: 9049: 9038: 9027: 9016: 9004: 8993: 8982: 8970: 8955: 8944: 8929: 8918: 8907: 8895: 8883: 8871: 8860: 8849: 8838: 8823: 8812: 8800: 8788: 8776: 8754: 8747: 8740: 8731: 8730: 8673:Midrash Tehillim 8410:Eastern Orthodox 8397:Deuterocanonical 7609: 7602: 7595: 7586: 7585: 7431:Dead Sea Scrolls 7413:Dating the Bible 7291:Historical books 6928:Eastern Orthodox 6841:Eastern Orthodox 6829: 6828: 6822: 6596: 6589: 6582: 6573: 6572: 6529:Preceded by 6504:Preceded by 6487: 6486: 6480: 6460:Forward Movement 6440: 6426: 6421:. Translated by 6420: 6382:translation at 6320:translation at 6301:Various versions 6291: 6290: 6243: 6232: 6213:Theodore, Antony 6208: 6174: 6154: 6131: 6108: 6094: 6070: 6053:"Book of Psalms" 6047: 6024: 6012: 5997: 5988: 5964: 5941: 5920: 5911: 5899: 5877: 5866:. W. W. Norton. 5846: 5845: 5843: 5841: 5832:. Archived from 5825: 5819: 5818: 5817:on 26 July 2018. 5807: 5801: 5786: 5780: 5776:, B.M. Wheeler, 5771: 5765: 5764: 5749: 5743: 5734: 5728: 5727: 5725: 5723: 5712: 5706: 5705: 5685: 5679: 5678: 5676: 5674: 5663: 5657: 5656: 5638: 5632: 5631: 5629: 5627: 5618: 5609: 5603: 5579: 5573: 5572: 5561: 5555: 5554: 5552: 5550: 5539: 5533: 5532: 5521: 5515: 5514: 5512: 5510: 5499: 5493: 5492: 5490: 5488: 5483:. Daily Tehillim 5481:"Daily Tehillim" 5477: 5471: 5470: 5468: 5466: 5454: 5448: 5447: 5438: 5432: 5425: 5419: 5416: 5410: 5407: 5401: 5400: 5391: 5385: 5384: 5374: 5368: 5367: 5347: 5341: 5335: 5329: 5328: 5326: 5324: 5317:mg.alhatorah.org 5309: 5303: 5297: 5291: 5290: 5258: 5252: 5251: 5241: 5235: 5234: 5214: 5208: 5207: 5175: 5169: 5168: 5158: 5152: 5151: 5141: 5135: 5134: 5109: 5103: 5100: 5094: 5091: 5085: 5079: 5073: 5070: 5064: 5047: 5041: 5035: 5029: 5024: 5018: 5012: 5003: 5002: 4986: 4976: 4970: 4964: 4958: 4947: 4941: 4926: 4920: 4909: 4903: 4892: 4886: 4879: 4873: 4870: 4864: 4858: 4852: 4850: 4842: 4834: 4830: 4825: 4819: 4813: 4807: 4801: 4795: 4789: 4783: 4768: 4762: 4755: 4749: 4742: 4736: 4721: 4715: 4708: 4702: 4695: 4689: 4678: 4672: 4671: 4669: 4667: 4653: 4647: 4644: 4638: 4635: 4629: 4623: 4617: 4612: 4606: 4600: 4594: 4588: 4582: 4576: 4570: 4558: 4552: 4546: 4540: 4534: 4528: 4522: 4516: 4510: 4504: 4498: 4492: 4489: 4483: 4477: 4464: 4458: 4452: 4446: 4440: 4439: 4437: 4435: 4421: 4415: 4414: 4412: 4410: 4396: 4390: 4389: 4380: 4374: 4367: 4361: 4354: 4348: 4342: 4336: 4330: 4324: 4314: 4308: 4302: 4296: 4290: 4284: 4278: 4272: 4266: 4257: 4251: 4242: 4236: 4230: 4217: 4211: 4210: 4208: 4206: 4179: 4163: 4159:See for example 4157: 4151: 4137: 4081: 4076: 4075: 4074: 3965: 3869: 3855: 3830:A German Requiem 3606:Metrical psalter 3596:King James Bible 3553:Scottish Psalter 3537:Théodore de Bèze 3467: 3464: 3320:melodic formulas 3312:Catholic liturgy 3220:, the number of 3180: 3170: 3158: 3116:in a variety of 3060:is found in the 3025: 2969:Paul the Apostle 2934:Eastern Orthodox 2848:Sefer ha-Chinuch 2750:Kabbalat Shabbat 2729:pesukei dezimrah 2703:morning services 2672: 2671: 2640: 2639: 2556: 2555: 2550: 2549: 2530: 2529: 2524: 2523: 2511: 2505: 2504: 2495: 2494: 2425:Joseph Gikatilla 2410:Abraham ibn Ezra 2295: 2282:shir la-ma'aloth 2278:shir ha-ma'aloth 2218:tonus peregrinus 2190:Dead Sea Scrolls 2185:tonus peregrinus 2136:Temple precincts 2102:Davidic covenant 2089:Gerald H. Wilson 2048:Editorial agenda 2022: 2018: 1940:Abraham ibn Ezra 1934:, and the three 1896:Jewish tradition 1877:kingdom of Judah 1744:Communal laments 1719: 1677:Dead Sea Scrolls 1630:Eastern Catholic 1626:Eastern Orthodox 1510:Greek numbering( 1500: 1499: 1364:illustration of 1330: 1329: 1324: 1318: 1312: 1311: 1229: 1209: 1199: 1197: 1181: 1171: 1169: 1156: 1154: 1148:romanized: 1147: 1145: 1143: 1132: 1127: 1126: 1123: 1122: 1119: 1114: 1113: 1108: 1107: 1104: 1097: 1087: 1082: 1081: 1078: 1077: 1074: 1069: 1068: 1063: 1062: 1059: 1037: 1030: 1023: 858: 857: 854: 852:Deuterocanonical 728: 727: 724: 680: 616: 572: 563: 562: 557: 505: 504: 442: 441: 435: 391: 390: 382: 381: 377: 373: 248: 247: 193: 192: 182: 181: 177: 173: 107: 106: 102: 98: 88: 87: 82: 72: 65: 64: 34:Psalmody (grape) 21: 9672: 9671: 9667: 9666: 9665: 9663: 9662: 9661: 9607: 9606: 9605: 9600: 9586:Yahrzeit candle 9547: 9435:Religious items 9430: 9352: 9274: 9255:Prayer services 9233: 9197: 9191: 9190: 9181: 9152:Hebrew birthday 9140: 9137: 9107: 9102: 9090:Genevan Psalter 9056: 9045: 9036:Psalm 146 (145) 9034: 9025:Psalm 139 (138) 9023: 9014:Psalm 138 (137) 9012: 9002:Psalm 137 (136) 9000: 8991:Psalm 136 (135) 8989: 8980:Psalm 133 (132) 8978: 8968:Psalm 130 (129) 8966: 8953:Psalm 124 (123) 8951: 8942:Psalm 103 (102) 8940: 8925: 8914: 8903: 8891: 8879: 8867: 8856: 8845: 8834: 8819: 8808: 8796: 8784: 8772: 8764: 8758: 8728: 8723: 8709:P. Lond.Lit.207 8677: 8632: 8601: 8568: 8512: 8508:Song of Ascents 8478:Communal lament 8473:Psalms of Asaph 8461: 8430: 8420:Syriac Orthodox 8399: 8395: 8385: 7628: 7626: 7624: 7618: 7613: 7583: 7578: 7555: 7499: 7417: 7408:Christian canon 7371: 7306:Prophetic books 7269: 7200:2 Thessalonians 7195:1 Thessalonians 7110: 7077: 7042: 7013: 6975: 6934: 6920: 6848: 6820: 6819: 6811: 6622: 6618: 6609: 6600: 6566: 6554: 6541: 6534: 6524: 6509: 6499: 6492: 6478: 6357: 6308: 6288: 6260:Tehillim Online 6250: 6229: 6197: 6151: 6128: 6091: 6067: 6044: 6021: 5985: 5961: 5938: 5908: 5874: 5855: 5850: 5849: 5839: 5837: 5826: 5822: 5809: 5808: 5804: 5787: 5783: 5772: 5768: 5750: 5746: 5735: 5731: 5721: 5719: 5714: 5713: 5709: 5702: 5686: 5682: 5672: 5670: 5664: 5660: 5653: 5639: 5635: 5625: 5623: 5616: 5610: 5606: 5599:§620. See also 5580: 5576: 5569:Hebrewbooks.org 5563: 5562: 5558: 5548: 5546: 5541: 5540: 5536: 5523: 5522: 5518: 5508: 5506: 5501: 5500: 5496: 5486: 5484: 5479: 5478: 5474: 5464: 5462: 5455: 5451: 5440: 5439: 5435: 5426: 5422: 5417: 5413: 5408: 5404: 5393: 5392: 5388: 5375: 5371: 5364: 5348: 5344: 5336: 5332: 5322: 5320: 5311: 5310: 5306: 5298: 5294: 5259: 5255: 5242: 5238: 5231: 5215: 5211: 5176: 5172: 5159: 5155: 5142: 5138: 5110: 5106: 5101: 5097: 5092: 5088: 5080: 5076: 5071: 5067: 5048: 5044: 5036: 5032: 5025: 5021: 5013: 5006: 4999: 4977: 4973: 4969:, p. 1284. 4965: 4961: 4948: 4944: 4928:D.C. Mitchell, 4927: 4923: 4910: 4906: 4893: 4889: 4880: 4876: 4871: 4867: 4859: 4855: 4826: 4822: 4814: 4810: 4802: 4798: 4790: 4786: 4769: 4765: 4756: 4752: 4744:D.C. Mitchell, 4743: 4739: 4722: 4718: 4709: 4705: 4696: 4692: 4680:C. Westermann, 4679: 4675: 4665: 4663: 4654: 4650: 4645: 4641: 4636: 4632: 4624: 4620: 4613: 4609: 4601: 4597: 4589: 4585: 4577: 4573: 4559: 4555: 4547: 4543: 4535: 4531: 4523: 4519: 4511: 4507: 4499: 4495: 4490: 4486: 4478: 4467: 4459: 4455: 4447: 4443: 4433: 4431: 4423: 4422: 4418: 4408: 4406: 4398: 4397: 4393: 4382: 4381: 4377: 4368: 4364: 4355: 4351: 4343: 4339: 4331: 4327: 4315: 4311: 4303: 4299: 4291: 4287: 4279: 4275: 4271:, p. 1282. 4267: 4260: 4252: 4245: 4237: 4233: 4218: 4214: 4204: 4202: 4200: 4180: 4176: 4171: 4166: 4158: 4154: 4148:Wayback Machine 4138: 4134: 4130: 4117:Genevan Psalter 4077: 4072: 4070: 4067: 4055:Johannes Brahms 4023: 3980:Igor Stravinsky 3968:Arthur Honegger 3900:Chandos Anthems 3894:Heinrich Schütz 3858:Mikołaj Gomółka 3835:Johannes Brahms 3813:Antonio Vivaldi 3801: 3796: 3788:The Aggrovators 3766: 3726:; and Abraham ( 3646: 3640: 3621:parish churches 3586: 3580:congregations. 3541:Louis Bourgeois 3529:Genevan Psalter 3509:metrical psalms 3465: 3451: 3308: 3302: 3278: 3210:liturgical year 3141:who follow the 3132: 3126: 3023: 2886: 2844:State of Israel 2786:Hoshanah Rabbah 2761:morning service 2712:pesukei dezimra 2476: 2450:Isaiah di Trani 2373: 2364: 2313: 2255: 2226: 2124: 2061:Utrecht Psalter 2050: 2020: 2016: 2003:of Psalms uses 2001:biblical poetry 1997: 1952: 1938:. According to 1872: 1859: 1827: 1818: 1795: 1763:address to God, 1746: 1726: 1705: 1685:Syriac churches 1665: 1498: 1421: 1419:Superscriptions 1384: 1354: 1337: 1237:The book is an 1188:Liber Psalmorum 1137:Biblical Hebrew 1130: 1116: 1110: 1101: 1092: 1091: 1085: 1071: 1065: 1056: 1052: 1041: 1001: 1000: 855: 850: 843: 842: 725: 720: 713: 712: 711: 681: 676: 669: 668: 667: 617: 612: 605: 604: 603: 573: 568: 555: 543: 542: 433: 379: 375: 369: 361: 360: 355: 179: 175: 169: 161: 160: 104: 100: 94: 80: 48: 28: 23: 22: 15: 12: 11: 5: 9670: 9660: 9659: 9654: 9649: 9644: 9639: 9634: 9629: 9624: 9619: 9602: 9601: 9599: 9598: 9593: 9588: 9583: 9578: 9573: 9568: 9563: 9561:Chevra Kadisha 9557: 9555: 9549: 9548: 9546: 9545: 9540: 9535: 9530: 9525: 9520: 9515: 9510: 9505: 9500: 9495: 9494: 9493: 9488: 9487: 9486: 9481: 9476: 9466: 9465: 9464: 9459: 9454: 9438: 9436: 9432: 9431: 9429: 9428: 9423: 9418: 9413: 9408: 9403: 9398: 9393: 9388: 9383: 9378: 9373: 9368: 9362: 9360: 9354: 9353: 9351: 9350: 9345: 9340: 9335: 9330: 9325: 9320: 9318:Jewish wedding 9315: 9310: 9305: 9300: 9295: 9290: 9284: 9282: 9276: 9275: 9273: 9272: 9267: 9262: 9257: 9252: 9247: 9245:Ritual washing 9241: 9239: 9235: 9234: 9232: 9231: 9226: 9221: 9216: 9211: 9205: 9203: 9199: 9198: 9184: 9182: 9180: 9179: 9174: 9169: 9164: 9159: 9154: 9148: 9146: 9142: 9141: 9136: 9135: 9128: 9121: 9113: 9104: 9103: 9101: 9100: 9093: 9086: 9081: 9076: 9073:Biblical Songs 9069: 9066:Becker Psalter 9061: 9058: 9057: 9055: 9054: 9043: 9032: 9021: 9010: 8998: 8987: 8976: 8964: 8949: 8938: 8927:Psalm 100 (99) 8923: 8912: 8901: 8889: 8877: 8865: 8854: 8843: 8832: 8817: 8806: 8794: 8782: 8769: 8766: 8765: 8757: 8756: 8749: 8742: 8734: 8725: 8724: 8722: 8721: 8716: 8711: 8706: 8701: 8696: 8691: 8685: 8683: 8679: 8678: 8676: 8675: 8670: 8663: 8660:Tikkun HaKlali 8656: 8651: 8646: 8640: 8638: 8634: 8633: 8631: 8630: 8625: 8620: 8615: 8609: 8607: 8603: 8602: 8600: 8599: 8594: 8589: 8584: 8576: 8574: 8570: 8569: 8567: 8566: 8561: 8556: 8551: 8546: 8541: 8536: 8531: 8526: 8520: 8518: 8514: 8513: 8511: 8510: 8505: 8500: 8495: 8490: 8485: 8480: 8475: 8469: 8467: 8466:Types of psalm 8463: 8462: 8460: 8459: 8454: 8449: 8444: 8438: 8436: 8432: 8431: 8429: 8428: 8423: 8413: 8402: 8400: 8390: 8387: 8386: 8384: 8383: 8378: 8373: 8368: 8363: 8358: 8353: 8348: 8343: 8338: 8333: 8328: 8323: 8318: 8313: 8308: 8303: 8298: 8293: 8288: 8283: 8278: 8273: 8268: 8263: 8258: 8253: 8248: 8243: 8238: 8233: 8228: 8223: 8218: 8213: 8208: 8203: 8198: 8193: 8188: 8183: 8178: 8173: 8168: 8163: 8158: 8153: 8148: 8143: 8138: 8133: 8128: 8123: 8118: 8113: 8108: 8103: 8098: 8093: 8088: 8083: 8078: 8073: 8068: 8063: 8058: 8053: 8048: 8043: 8038: 8033: 8028: 8023: 8018: 8013: 8008: 8003: 7998: 7993: 7988: 7983: 7978: 7973: 7968: 7963: 7958: 7953: 7948: 7943: 7938: 7933: 7928: 7923: 7918: 7913: 7908: 7903: 7898: 7893: 7888: 7883: 7878: 7873: 7868: 7863: 7858: 7853: 7848: 7843: 7838: 7833: 7828: 7823: 7818: 7813: 7808: 7803: 7798: 7793: 7788: 7783: 7778: 7773: 7768: 7763: 7758: 7753: 7748: 7743: 7738: 7733: 7728: 7723: 7718: 7713: 7708: 7703: 7698: 7693: 7688: 7683: 7678: 7673: 7668: 7663: 7658: 7653: 7648: 7643: 7638: 7632: 7630: 7620: 7619: 7612: 7611: 7604: 7597: 7589: 7580: 7579: 7577: 7576: 7571: 7566: 7560: 7557: 7556: 7554: 7553: 7548: 7546:Synod of Hippo 7543: 7538: 7533: 7528: 7523: 7518: 7513: 7507: 7505: 7501: 7500: 7498: 7497: 7492: 7487: 7482: 7480:Masoretic Text 7477: 7472: 7465: 7460: 7455: 7448: 7443: 7438: 7433: 7427: 7425: 7419: 7418: 7416: 7415: 7410: 7405: 7400: 7395: 7390: 7385: 7379: 7377: 7373: 7372: 7370: 7369: 7364: 7363: 7362: 7357: 7352: 7347: 7337: 7336: 7335: 7330: 7320: 7319: 7318: 7316:Minor prophets 7313: 7311:Major prophets 7303: 7293: 7288: 7283: 7277: 7275: 7271: 7270: 7268: 7267: 7262: 7257: 7252: 7247: 7242: 7237: 7232: 7227: 7222: 7217: 7212: 7207: 7202: 7197: 7192: 7185: 7180: 7175: 7170: 7165: 7160: 7155: 7150: 7145: 7140: 7135: 7130: 7124: 7122: 7116: 7115: 7112: 7111: 7109: 7108: 7103: 7098: 7097: 7096: 7089:Pseudepigrapha 7085: 7083: 7082:Classification 7079: 7078: 7076: 7075: 7074: 7073: 7068: 7063: 7052: 7050: 7044: 7043: 7041: 7040: 7035: 7030: 7028:Psalms 152–155 7024: 7022: 7015: 7014: 7012: 7011: 7006: 7001: 6996: 6991: 6985: 6983: 6977: 6976: 6974: 6973: 6968: 6963: 6958: 6953: 6948: 6943: 6937: 6935: 6933: 6932: 6929: 6925: 6922: 6921: 6919: 6918: 6917: 6916: 6911: 6906: 6896: 6887: 6882: 6877: 6872: 6867: 6862: 6857: 6851: 6849: 6847: 6846: 6843: 6838: 6832: 6826: 6813: 6812: 6810: 6809: 6804: 6799: 6794: 6789: 6784: 6779: 6774: 6769: 6764: 6759: 6754: 6749: 6744: 6739: 6734: 6729: 6724: 6719: 6714: 6709: 6704: 6699: 6694: 6689: 6684: 6682:1–2 Chronicles 6679: 6674: 6669: 6664: 6659: 6654: 6649: 6644: 6639: 6634: 6628: 6626: 6611: 6610: 6599: 6598: 6591: 6584: 6576: 6568: 6567: 6562: 6559: 6547: 6546: 6535: 6530: 6526: 6525: 6520: 6517: 6510: 6505: 6501: 6500: 6493: 6490: 6485: 6484: 6483: 6482: 6477:978-0805000467 6476: 6463: 6453: 6447: 6441: 6427: 6403: 6402: 6401: 6391: 6386: 6377: 6369: 6368: 6367: 6356: 6353: 6352: 6351: 6350: 6349: 6337: 6331:translations: 6326: 6325: 6324: 6314:translations: 6307: 6304: 6303: 6302: 6285: 6282:Book of Psalms 6279: 6274: 6269: 6263: 6257: 6254:TehillimForAll 6249: 6248:External links 6246: 6245: 6244: 6233: 6227: 6218:Psalms of Love 6209: 6195: 6175: 6155: 6149: 6132: 6126: 6109: 6095: 6089: 6071: 6065: 6048: 6042: 6025: 6019: 5998: 5989: 5983: 5965: 5959: 5942: 5936: 5921: 5912: 5906: 5878: 5872: 5854: 5851: 5848: 5847: 5820: 5802: 5800:p. 98 (German) 5781: 5766: 5744: 5729: 5707: 5700: 5680: 5658: 5651: 5633: 5604: 5574: 5556: 5534: 5516: 5494: 5472: 5449: 5433: 5420: 5411: 5402: 5386: 5369: 5362: 5342: 5330: 5304: 5292: 5273:(2): 261–280. 5253: 5236: 5229: 5209: 5184:Tarbiz / תרביץ 5170: 5153: 5136: 5104: 5095: 5086: 5074: 5065: 5042: 5030: 5019: 5004: 4997: 4971: 4959: 4942: 4921: 4904: 4887: 4874: 4865: 4853: 4820: 4808: 4796: 4784: 4763: 4750: 4737: 4716: 4703: 4690: 4673: 4648: 4639: 4630: 4618: 4607: 4595: 4593:, p. 162. 4583: 4571: 4553: 4541: 4539:, p. 776. 4529: 4517: 4515:, p. 416. 4505: 4503:, p. 627. 4493: 4484: 4465: 4463:, p. 400. 4453: 4441: 4416: 4391: 4375: 4362: 4349: 4337: 4335:, p. 773. 4325: 4309: 4297: 4285: 4283:, p. 626. 4273: 4258: 4256:, p. 775. 4243: 4241:, p. 589. 4231: 4212: 4198: 4173: 4172: 4170: 4167: 4165: 4164: 4152: 4131: 4129: 4126: 4125: 4124: 4119: 4114: 4109: 4104: 4099: 4094: 4089: 4083: 4082: 4066: 4063: 4022: 4019: 4018: 4017: 4007: 3995: 3983: 3971: 3957: 3954:Antonín Dvořák 3949:Biblické písně 3945: 3935: 3908: 3896: 3889:Becker Psalter 3879:Psalmen Davids 3875: 3861: 3800: 3797: 3795: 3792: 3786:backdrop from 3765: 3762: 3642:Main article: 3639: 3636: 3625:Common Worship 3589:Anglican chant 3585: 3584:Anglican usage 3582: 3562:Bay Psalm Book 3495:Following the 3450: 3447: 3415: 3414: 3411:responsorially 3408: 3402: 3367:regular clergy 3363:secular clergy 3359:Ambrosian rite 3301: 3300:Catholic usage 3298: 3277: 3274: 3256:. The bulk of 3238:Divine Liturgy 3143:Byzantine rite 3125: 3122: 3090: 3089: 3083: 3065: 3055: 3048:Divine Liturgy 3033: 3026:is My Shepherd 3015: 2885: 2882: 2868:reflexive form 2812:chevra kadisha 2769:oral tradition 2699:Jewish worship 2695: 2694: 2651: 2645:suggests that 2617: 2558: 2536: 2513: 2482:Some bear the 2475: 2472: 2471: 2470: 2465: 2462: 2457: 2455:Thomas Aquinas 2452: 2447: 2445:Menachem Meiri 2442: 2437: 2432: 2427: 2422: 2420:Obadiah Sforno 2417: 2412: 2407: 2402: 2397: 2392: 2387: 2382: 2372: 2369: 2363: 2360: 2312: 2309: 2254: 2251: 2225: 2222: 2194:Masoretic text 2123: 2120: 2049: 2046: 2045: 2044: 2037: 2036: 2025: 2024: 1996: 1993: 1956:Ugaritic texts 1951: 1948: 1871: 1868: 1858: 1855: 1854: 1853: 1850: 1847: 1844: 1837: 1826: 1823: 1817: 1814: 1794: 1791: 1786: 1785: 1782: 1779: 1776: 1773: 1770: 1767: 1764: 1745: 1742: 1725: 1722: 1708:Hermann Gunkel 1704: 1701: 1689:Psalms 152–155 1664: 1661: 1634: 1633: 1623: 1620: 1592:translations ( 1580: 1579: 1576: 1572: 1571: 1568: 1564: 1563: 1560: 1556: 1555: 1552: 1548: 1547: 1544: 1540: 1539: 1536: 1532: 1531: 1528: 1524: 1523: 1520: 1516: 1515: 1508: 1497: 1494: 1420: 1417: 1416: 1415: 1412: 1409: 1406: 1403: 1383: 1380: 1362:Baxter process 1336: 1333: 1049:Book of Psalms 1043: 1042: 1040: 1039: 1032: 1025: 1017: 1014: 1013: 1007: 1006: 1003: 1002: 997: 996: 995: 994: 989: 984: 979: 974: 966: 965: 959: 958: 957: 956: 951: 946: 941: 936: 931: 926: 918: 917: 913: 912: 911: 910: 905: 896: 891: 886: 881: 876: 871: 866: 856: 849: 848: 845: 844: 839: 838: 837: 836: 831: 826: 821: 816: 811: 806: 801: 796: 791: 786: 781: 773: 772: 770:Minor prophets 766: 765: 764: 763: 758: 753: 748: 743: 735: 734: 732:Major prophets 726: 719: 718: 715: 714: 710: 709: 704: 699: 694: 689: 683: 682: 675: 674: 671: 670: 666: 665: 660: 655: 650: 648:1–2 Chronicles 645: 640: 635: 630: 625: 619: 618: 611: 610: 607: 606: 602: 601: 596: 591: 586: 581: 575: 574: 567: 566: 559: 558: 556:(Christianity) 549: 548: 545: 544: 539: 538: 535: 534: 533:Divre Hayyamim 531: 525: 524: 521: 515: 514: 511: 501: 500: 496: 495: 492: 491: 488: 482: 481: 478: 472: 471: 468: 462: 461: 458: 452: 451: 448: 438: 437: 425: 424: 421: 420: 417: 411: 410: 407: 401: 400: 397: 387: 386: 380: 367: 366: 363: 362: 357: 356: 354: 353: 348: 343: 338: 333: 328: 323: 318: 313: 308: 303: 298: 292: 289: 288: 282: 281: 278: 277: 274: 268: 267: 264: 258: 257: 254: 244: 243: 237: 236: 233: 232: 229: 223: 222: 219: 213: 212: 209: 203: 202: 199: 189: 188: 180: 167: 166: 163: 162: 157: 156: 153: 147: 146: 143: 137: 136: 133: 127: 126: 123: 117: 116: 113: 105: 92: 91: 84: 83: 74: 73: 61:, 10th century 26: 9: 6: 4: 3: 2: 9669: 9658: 9655: 9653: 9650: 9648: 9647:Sifrei Kodesh 9645: 9643: 9640: 9638: 9635: 9633: 9630: 9628: 9625: 9623: 9620: 9618: 9615: 9614: 9612: 9597: 9594: 9592: 9589: 9587: 9584: 9582: 9579: 9577: 9574: 9572: 9569: 9567: 9564: 9562: 9559: 9558: 9556: 9554: 9550: 9544: 9541: 9539: 9536: 9534: 9531: 9529: 9526: 9524: 9521: 9519: 9516: 9514: 9511: 9509: 9506: 9504: 9501: 9499: 9496: 9492: 9489: 9485: 9482: 9480: 9477: 9475: 9472: 9471: 9470: 9467: 9463: 9460: 9458: 9455: 9453: 9450: 9449: 9448: 9445: 9444: 9443: 9442:Sifrei Kodesh 9440: 9439: 9437: 9433: 9427: 9424: 9422: 9419: 9417: 9414: 9412: 9409: 9407: 9404: 9402: 9399: 9397: 9394: 9392: 9389: 9387: 9384: 9382: 9379: 9377: 9374: 9372: 9369: 9367: 9364: 9363: 9361: 9359: 9355: 9349: 9346: 9344: 9341: 9339: 9336: 9334: 9333:Sheva Brachot 9331: 9329: 9326: 9324: 9321: 9319: 9316: 9314: 9311: 9309: 9306: 9304: 9301: 9299: 9296: 9294: 9293:Role of women 9291: 9289: 9286: 9285: 9283: 9281: 9277: 9271: 9268: 9266: 9263: 9261: 9258: 9256: 9253: 9251: 9248: 9246: 9243: 9242: 9240: 9236: 9230: 9227: 9225: 9222: 9220: 9217: 9215: 9212: 9210: 9207: 9206: 9204: 9202:Coming of age 9200: 9195: 9188: 9178: 9175: 9173: 9170: 9168: 9165: 9163: 9160: 9158: 9157:Shalom Zachar 9155: 9153: 9150: 9149: 9147: 9143: 9134: 9129: 9127: 9122: 9120: 9115: 9114: 9111: 9098: 9094: 9092: 9091: 9087: 9085: 9082: 9080: 9077: 9075: 9074: 9070: 9068: 9067: 9063: 9062: 9059: 9053: 9048: 9044: 9042: 9037: 9033: 9031: 9026: 9022: 9020: 9015: 9011: 9008: 9003: 8999: 8997: 8992: 8988: 8986: 8981: 8977: 8974: 8969: 8965: 8963: 8959: 8954: 8950: 8948: 8943: 8939: 8937: 8933: 8928: 8924: 8922: 8917: 8916:Psalm 98 (97) 8913: 8911: 8906: 8905:Psalm 90 (89) 8902: 8899: 8894: 8893:Psalm 67 (66) 8890: 8887: 8882: 8881:Psalm 46 (45) 8878: 8875: 8870: 8869:Psalm 45 (44) 8866: 8864: 8859: 8858:Psalm 39 (38) 8855: 8853: 8848: 8847:Psalm 36 (35) 8844: 8842: 8837: 8836:Psalm 31 (30) 8833: 8831: 8827: 8822: 8821:Psalm 23 (22) 8818: 8816: 8811: 8810:Psalm 19 (18) 8807: 8804: 8799: 8798:Psalm 14 (13) 8795: 8792: 8787: 8786:Psalm 12 (11) 8783: 8780: 8775: 8771: 8770: 8767: 8763: 8755: 8750: 8748: 8743: 8741: 8736: 8735: 8732: 8720: 8717: 8715: 8712: 8710: 8707: 8705: 8702: 8700: 8697: 8695: 8692: 8690: 8687: 8686: 8684: 8680: 8674: 8671: 8669: 8668: 8664: 8662: 8661: 8657: 8655: 8652: 8650: 8647: 8645: 8642: 8641: 8639: 8635: 8629: 8626: 8624: 8621: 8619: 8616: 8614: 8611: 8610: 8608: 8604: 8598: 8595: 8593: 8590: 8588: 8585: 8583: 8582: 8578: 8577: 8575: 8573:Psalm phrases 8571: 8565: 8562: 8560: 8557: 8555: 8552: 8550: 8547: 8545: 8542: 8540: 8537: 8535: 8532: 8530: 8527: 8525: 8522: 8521: 8519: 8515: 8509: 8506: 8504: 8501: 8499: 8496: 8494: 8491: 8489: 8486: 8484: 8481: 8479: 8476: 8474: 8471: 8470: 8468: 8464: 8458: 8455: 8453: 8450: 8448: 8445: 8443: 8440: 8439: 8437: 8433: 8427: 8424: 8421: 8417: 8414: 8411: 8407: 8404: 8403: 8401: 8398: 8393: 8388: 8382: 8379: 8377: 8374: 8372: 8369: 8367: 8366:147 (146–147) 8364: 8362: 8359: 8357: 8354: 8352: 8349: 8347: 8344: 8342: 8339: 8337: 8334: 8332: 8329: 8327: 8324: 8322: 8319: 8317: 8314: 8312: 8309: 8307: 8304: 8302: 8299: 8297: 8294: 8292: 8289: 8287: 8284: 8282: 8279: 8277: 8274: 8272: 8269: 8267: 8264: 8262: 8259: 8257: 8254: 8252: 8249: 8247: 8244: 8242: 8239: 8237: 8234: 8232: 8229: 8227: 8224: 8222: 8219: 8217: 8214: 8212: 8211:116 (114–115) 8209: 8207: 8204: 8202: 8199: 8197: 8194: 8192: 8189: 8187: 8184: 8182: 8179: 8177: 8174: 8172: 8169: 8167: 8164: 8162: 8159: 8157: 8154: 8152: 8149: 8147: 8144: 8142: 8139: 8137: 8134: 8132: 8129: 8127: 8124: 8122: 8119: 8117: 8114: 8112: 8109: 8107: 8104: 8102: 8099: 8097: 8094: 8092: 8089: 8087: 8084: 8082: 8079: 8077: 8074: 8072: 8069: 8067: 8064: 8062: 8059: 8057: 8054: 8052: 8049: 8047: 8044: 8042: 8039: 8037: 8034: 8032: 8029: 8027: 8024: 8022: 8019: 8017: 8014: 8012: 8009: 8007: 8004: 8002: 7999: 7997: 7994: 7992: 7989: 7987: 7984: 7982: 7979: 7977: 7974: 7972: 7969: 7967: 7964: 7962: 7959: 7957: 7954: 7952: 7949: 7947: 7944: 7942: 7939: 7937: 7934: 7932: 7929: 7927: 7924: 7922: 7919: 7917: 7914: 7912: 7909: 7907: 7904: 7902: 7899: 7897: 7894: 7892: 7889: 7887: 7884: 7882: 7879: 7877: 7874: 7872: 7869: 7867: 7864: 7862: 7859: 7857: 7854: 7852: 7849: 7847: 7844: 7842: 7839: 7837: 7834: 7832: 7829: 7827: 7824: 7822: 7819: 7817: 7814: 7812: 7809: 7807: 7804: 7802: 7799: 7797: 7794: 7792: 7789: 7787: 7784: 7782: 7779: 7777: 7774: 7772: 7769: 7767: 7764: 7762: 7759: 7757: 7754: 7752: 7749: 7747: 7744: 7742: 7739: 7737: 7734: 7732: 7729: 7727: 7724: 7722: 7719: 7717: 7714: 7712: 7709: 7707: 7704: 7702: 7699: 7697: 7694: 7692: 7689: 7687: 7684: 7682: 7679: 7677: 7674: 7672: 7669: 7667: 7664: 7662: 7659: 7657: 7654: 7652: 7649: 7647: 7644: 7642: 7639: 7637: 7634: 7633: 7631: 7621: 7617: 7610: 7605: 7603: 7598: 7596: 7591: 7590: 7587: 7575: 7572: 7570: 7567: 7565: 7562: 7561: 7558: 7552: 7549: 7547: 7544: 7542: 7539: 7537: 7534: 7532: 7529: 7527: 7524: 7522: 7519: 7517: 7514: 7512: 7509: 7508: 7506: 7502: 7496: 7493: 7491: 7488: 7486: 7483: 7481: 7478: 7476: 7473: 7471: 7470: 7466: 7464: 7461: 7459: 7456: 7454: 7453: 7449: 7447: 7444: 7442: 7439: 7437: 7434: 7432: 7429: 7428: 7426: 7424: 7420: 7414: 7411: 7409: 7406: 7404: 7401: 7399: 7396: 7394: 7391: 7389: 7386: 7384: 7381: 7380: 7378: 7374: 7368: 7365: 7361: 7358: 7356: 7353: 7351: 7348: 7346: 7343: 7342: 7341: 7338: 7334: 7331: 7329: 7326: 7325: 7324: 7321: 7317: 7314: 7312: 7309: 7308: 7307: 7304: 7301: 7297: 7294: 7292: 7289: 7287: 7284: 7282: 7279: 7278: 7276: 7272: 7266: 7263: 7261: 7258: 7256: 7253: 7251: 7248: 7246: 7243: 7241: 7238: 7236: 7233: 7231: 7228: 7226: 7223: 7221: 7218: 7216: 7213: 7211: 7208: 7206: 7203: 7201: 7198: 7196: 7193: 7191: 7190: 7186: 7184: 7181: 7179: 7176: 7174: 7171: 7169: 7166: 7164: 7163:2 Corinthians 7161: 7159: 7158:1 Corinthians 7156: 7154: 7151: 7149: 7146: 7144: 7141: 7139: 7136: 7134: 7131: 7129: 7126: 7125: 7123: 7121: 7120:New Testament 7117: 7107: 7104: 7102: 7101:New Testament 7099: 7095: 7092: 7091: 7090: 7087: 7086: 7084: 7080: 7072: 7069: 7067: 7064: 7062: 7059: 7058: 7057: 7054: 7053: 7051: 7049: 7045: 7039: 7036: 7034: 7031: 7029: 7026: 7025: 7023: 7021: 7016: 7010: 7009:Broader canon 7007: 7005: 7002: 7000: 6997: 6995: 6992: 6990: 6987: 6986: 6984: 6982: 6978: 6972: 6969: 6967: 6964: 6962: 6959: 6957: 6954: 6952: 6949: 6947: 6944: 6942: 6939: 6938: 6936: 6930: 6927: 6926: 6923: 6915: 6912: 6910: 6907: 6905: 6902: 6901: 6900: 6897: 6895: 6891: 6888: 6886: 6883: 6881: 6878: 6876: 6873: 6871: 6868: 6866: 6863: 6861: 6858: 6856: 6853: 6852: 6850: 6844: 6842: 6839: 6837: 6834: 6833: 6830: 6827: 6825: 6818: 6814: 6808: 6805: 6803: 6800: 6798: 6795: 6793: 6790: 6788: 6785: 6783: 6780: 6778: 6775: 6773: 6770: 6768: 6765: 6763: 6760: 6758: 6755: 6753: 6750: 6748: 6745: 6743: 6740: 6738: 6735: 6733: 6730: 6728: 6725: 6723: 6722:Song of Songs 6720: 6718: 6715: 6713: 6710: 6708: 6705: 6703: 6700: 6698: 6695: 6693: 6690: 6688: 6685: 6683: 6680: 6678: 6675: 6673: 6670: 6668: 6665: 6663: 6660: 6658: 6655: 6653: 6650: 6648: 6645: 6643: 6640: 6638: 6635: 6633: 6630: 6629: 6627: 6625: 6621: 6620:Old Testament 6616: 6612: 6608: 6604: 6597: 6592: 6590: 6585: 6583: 6578: 6577: 6574: 6565: 6558: 6557: 6556:Old Testament 6553: 6548: 6545: 6544: 6543:Old Testament 6540: 6533: 6527: 6523: 6516: 6515: 6508: 6502: 6498: 6497: 6488: 6479: 6473: 6469: 6464: 6461: 6457: 6454: 6451: 6448: 6445: 6442: 6438: 6437: 6432: 6428: 6424: 6423:Philip Schaff 6419: 6417: 6411: 6407: 6406: 6404: 6399: 6395: 6392: 6390: 6387: 6385: 6381: 6378: 6376: 6373: 6372: 6370: 6365: 6362: 6361: 6359: 6358: 6347: 6343: 6342: 6338: 6336: 6333: 6332: 6330: 6327: 6323: 6319: 6316: 6315: 6313: 6310: 6309: 6300: 6296: 6295: 6286: 6283: 6280: 6278: 6275: 6273: 6270: 6267: 6264: 6261: 6258: 6255: 6252: 6251: 6241: 6240: 6234: 6230: 6228:9788195254613 6224: 6220: 6219: 6214: 6210: 6206: 6202: 6198: 6192: 6188: 6184: 6180: 6176: 6172: 6168: 6164: 6160: 6156: 6152: 6150:9780802837110 6146: 6142: 6138: 6133: 6129: 6127:9780199743919 6123: 6119: 6115: 6110: 6106: 6105: 6100: 6096: 6092: 6086: 6082: 6081: 6076: 6072: 6068: 6066:9780199730049 6062: 6058: 6054: 6049: 6045: 6039: 6035: 6031: 6026: 6022: 6020:9780664256524 6016: 6011: 6010: 6004: 5999: 5995: 5990: 5986: 5984:9780567084545 5980: 5977:. Continuum. 5976: 5975: 5970: 5966: 5962: 5960:9780195289558 5956: 5952: 5948: 5943: 5939: 5937:9780801027956 5933: 5929: 5928: 5922: 5918: 5913: 5909: 5907:9780195297515 5903: 5898: 5897: 5891: 5887: 5883: 5882:Berlin, Adele 5879: 5875: 5873:9780393062267 5869: 5865: 5861: 5860:Alter, Robert 5857: 5856: 5835: 5831: 5824: 5816: 5812: 5806: 5799: 5798:9783832541514 5795: 5791: 5785: 5779: 5775: 5770: 5762: 5760: 5754: 5748: 5742: 5739:, C. Glasse, 5738: 5733: 5717: 5711: 5703: 5697: 5693: 5692: 5684: 5669: 5662: 5654: 5648: 5644: 5637: 5622: 5615: 5608: 5602: 5598: 5597: 5592: 5588: 5584: 5578: 5570: 5566: 5560: 5544: 5538: 5530: 5529:Vbm-torah.org 5526: 5520: 5504: 5498: 5482: 5476: 5460: 5453: 5445: 5444: 5437: 5430: 5424: 5415: 5406: 5398: 5397: 5390: 5382: 5381: 5373: 5365: 5359: 5355: 5354: 5346: 5339: 5334: 5318: 5314: 5308: 5301: 5296: 5288: 5284: 5280: 5276: 5272: 5268: 5264: 5257: 5249: 5248: 5240: 5232: 5226: 5222: 5221: 5213: 5205: 5201: 5197: 5193: 5190:(א): 91–141. 5189: 5185: 5181: 5174: 5166: 5165: 5157: 5149: 5148: 5140: 5132: 5128: 5124: 5123: 5118: 5114: 5108: 5099: 5090: 5083: 5078: 5069: 5063: 5059: 5055: 5051: 5046: 5039: 5034: 5028: 5023: 5017:, p. 31. 5016: 5011: 5009: 5000: 4998:9780195351019 4994: 4990: 4985: 4984: 4975: 4968: 4963: 4956: 4952: 4946: 4939: 4935: 4931: 4925: 4918: 4914: 4908: 4901: 4897: 4891: 4884: 4878: 4869: 4862: 4857: 4846: 4838: 4824: 4817: 4812: 4805: 4800: 4794:, p. 33. 4793: 4788: 4781: 4777: 4773: 4767: 4760: 4754: 4747: 4741: 4734: 4730: 4726: 4723:B.S. Childs, 4720: 4713: 4707: 4700: 4697:G.H. Wilson, 4694: 4687: 4686:Psalms 51–100 4683: 4677: 4661: 4660: 4652: 4643: 4634: 4627: 4622: 4616: 4615:Psalms 104:26 4611: 4604: 4599: 4592: 4587: 4580: 4575: 4568: 4567: 4562: 4557: 4551:, p. 13. 4550: 4545: 4538: 4533: 4526: 4521: 4514: 4509: 4502: 4497: 4488: 4482:, p. 12. 4481: 4476: 4474: 4472: 4470: 4462: 4457: 4450: 4445: 4430: 4426: 4420: 4405: 4401: 4395: 4387: 4386: 4379: 4372: 4366: 4359: 4353: 4346: 4341: 4334: 4333:Clifford 2010 4329: 4323: 4321: 4313: 4306: 4301: 4295:, p. 58. 4294: 4289: 4282: 4277: 4270: 4265: 4263: 4255: 4250: 4248: 4240: 4235: 4228: 4227: 4222: 4216: 4201: 4199:9780870997778 4195: 4191: 4187: 4186: 4178: 4174: 4162: 4156: 4149: 4145: 4142: 4136: 4132: 4123: 4120: 4118: 4115: 4113: 4110: 4108: 4105: 4103: 4100: 4098: 4095: 4093: 4090: 4088: 4085: 4084: 4080: 4069: 4062: 4060: 4056: 4052: 4048: 4044: 4040: 4036: 4035: 4030: 4029: 4015: 4014:John Harbison 4011: 4008: 4005: 4001: 4000: 3996: 3993: 3989: 3988: 3984: 3981: 3977: 3976: 3972: 3969: 3964: 3963: 3958: 3955: 3951: 3950: 3946: 3943: 3939: 3936: 3934: 3930: 3929: 3924: 3923: 3918: 3914: 3913: 3909: 3906: 3902: 3901: 3897: 3895: 3891: 3890: 3885: 3881: 3880: 3876: 3873: 3868: 3867: 3862: 3859: 3854: 3850: 3849: 3848: 3846: 3845: 3840: 3836: 3832: 3831: 3826: 3822: 3818: 3814: 3810: 3806: 3791: 3789: 3785: 3781: 3780: 3775: 3771: 3761: 3759: 3755: 3751: 3747: 3743: 3739: 3738: 3733: 3729: 3725: 3722:received the 3721: 3717: 3716: 3711: 3707: 3706: 3701: 3697: 3696: 3691: 3690: 3685: 3681: 3677: 3673: 3669: 3665: 3661: 3660: 3655: 3651: 3645: 3635: 3633: 3628: 3626: 3622: 3618: 3614: 3609: 3607: 3603: 3602: 3597: 3592: 3590: 3581: 3579: 3574: 3572: 3566: 3564: 3563: 3558: 3554: 3550: 3546: 3545:Martin Luther 3542: 3538: 3534: 3533:Clément Marot 3530: 3526: 3522: 3518: 3514: 3511:and used for 3510: 3506: 3502: 3498: 3490: 3486: 3482: 3478: 3474: 3460: 3455: 3446: 3444: 3440: 3435: 3431: 3427: 3423: 3418: 3412: 3409: 3406: 3403: 3400: 3399: 3398: 3396: 3391: 3389: 3383: 3380: 3376: 3372: 3368: 3364: 3360: 3356: 3351: 3349: 3344: 3339: 3337: 3333: 3329: 3325: 3321: 3317: 3313: 3307: 3297: 3295: 3291: 3287: 3283: 3273: 3271: 3267: 3263: 3259: 3255: 3254: 3249: 3248: 3243: 3239: 3235: 3231: 3226: 3223: 3219: 3215: 3211: 3207: 3203: 3199: 3194: 3192: 3188: 3184: 3179: 3174: 3169: 3164: 3163: 3157: 3152: 3148: 3144: 3140: 3136: 3131: 3121: 3119: 3115: 3114:worship music 3112: 3108: 3103: 3101: 3097: 3095: 3087: 3084: 3081: 3077: 3073: 3069: 3066: 3063: 3059: 3056: 3053: 3049: 3045: 3042:, called the 3041: 3037: 3034: 3031: 3027: 3019: 3016: 3013: 3009: 3006: 3005: 3004: 3002: 2998: 2992: 2990: 2986: 2982: 2978: 2974: 2970: 2966: 2964: 2960: 2956: 2951: 2947: 2943: 2939: 2935: 2931: 2927: 2926:New Testament 2921: 2916: 2909: 2904: 2898: 2894: 2890: 2881: 2879: 2878: 2873: 2869: 2865: 2861: 2857: 2853: 2849: 2845: 2839: 2837: 2833: 2829: 2825: 2821: 2816: 2814: 2813: 2808: 2804: 2799: 2797: 2793: 2792: 2787: 2783: 2780: 2776: 2775: 2770: 2766: 2762: 2758: 2757: 2756:Shir shel yom 2752: 2751: 2746: 2742: 2741:Festival days 2738: 2734: 2730: 2726: 2722: 2718: 2714: 2713: 2708: 2704: 2700: 2692: 2688: 2684: 2680: 2676: 2666: 2662: 2659: 2655: 2652: 2648: 2644: 2634: 2630: 2626: 2622: 2618: 2615: 2614:ashrei maskil 2611: 2607: 2603: 2599: 2595: 2591: 2587: 2583: 2579: 2575: 2571: 2567: 2563: 2559: 2544: 2540: 2537: 2534: 2518: 2514: 2510: 2499: 2489: 2485: 2481: 2480: 2479: 2469: 2468:Isaac Satanow 2466: 2463: 2461: 2458: 2456: 2453: 2451: 2448: 2446: 2443: 2441: 2438: 2436: 2433: 2431: 2428: 2426: 2423: 2421: 2418: 2416: 2413: 2411: 2408: 2406: 2403: 2401: 2400:Yefet ben Ali 2398: 2396: 2393: 2391: 2388: 2386: 2383: 2381: 2378: 2377: 2376: 2368: 2356: 2352: 2348: 2343: 2336: 2332: 2325: 2321: 2317: 2308: 2305: 2301: 2299: 2291: 2287: 2283: 2279: 2274: 2272: 2268: 2263: 2261: 2250: 2247: 2245: 2240: 2236: 2232: 2229: 2221: 2219: 2214: 2210: 2206: 2201: 2199: 2195: 2191: 2187: 2186: 2179: 2177: 2173: 2169: 2165: 2161: 2157: 2153: 2149: 2145: 2141: 2137: 2133: 2129: 2119: 2115: 2112: 2107: 2103: 2099: 2094: 2090: 2085: 2082: 2078: 2074: 2073:metanarrative 2070: 2069:Second Temple 2062: 2058: 2054: 2042: 2041: 2040: 2034: 2033: 2032: 2030: 2014: 2013: 2012: 2010: 2006: 2002: 1992: 1990: 1986: 1982: 1978: 1974: 1969: 1965: 1961: 1957: 1947: 1945: 1941: 1937: 1936:sons of Korah 1933: 1929: 1925: 1921: 1917: 1913: 1909: 1905: 1901: 1897: 1894:According to 1892: 1890: 1886: 1882: 1878: 1863: 1851: 1848: 1845: 1842: 1838: 1835: 1834: 1833: 1830: 1822: 1813: 1810: 1804: 1799: 1790: 1783: 1780: 1777: 1774: 1771: 1768: 1765: 1762: 1761: 1760: 1755: 1750: 1741: 1739: 1735: 1730: 1721: 1718: 1713: 1709: 1703:Primary types 1700: 1698: 1694: 1690: 1686: 1682: 1678: 1674: 1673:Psalms Scroll 1670: 1660: 1656: 1654: 1649: 1644: 1639: 1631: 1627: 1624: 1621: 1618: 1614: 1610: 1607: 1606: 1605: 1603: 1599: 1595: 1591: 1587: 1577: 1574: 1573: 1569: 1566: 1565: 1561: 1558: 1557: 1553: 1550: 1549: 1545: 1542: 1541: 1537: 1534: 1533: 1529: 1526: 1525: 1521: 1518: 1517: 1513: 1509: 1506: 1502: 1501: 1493: 1491: 1487: 1483: 1479: 1475: 1471: 1467: 1463: 1459: 1458:Latin Vulgate 1455: 1451: 1447: 1443: 1439: 1435: 1431: 1430:sons of Korah 1427: 1413: 1410: 1407: 1404: 1401: 1400: 1399: 1397: 1393: 1389: 1377: 1376: 1371: 1367: 1363: 1358: 1352: 1348: 1347: 1342: 1332: 1323: 1317: 1306: 1301: 1299: 1295: 1291: 1287: 1286:sons of Korah 1283: 1279: 1274: 1272: 1268: 1264: 1260: 1256: 1252: 1248: 1244: 1240: 1235: 1233: 1232:Old Testament 1228: 1227: 1221: 1217: 1213: 1208: 1202: 1193: 1189: 1185: 1180: 1174: 1165: 1164:Ancient Greek 1159: 1153: 1138: 1134: 1133: 1125: 1095: 1089: 1088: 1080: 1050: 1038: 1033: 1031: 1026: 1024: 1019: 1018: 1016: 1015: 1012: 1009: 1008: 993: 992:Broader canon 990: 988: 985: 983: 980: 978: 975: 973: 970: 969: 968: 967: 964: 961: 960: 955: 952: 950: 947: 945: 942: 940: 937: 935: 932: 930: 927: 925: 922: 921: 920: 919: 916:Orthodox only 915: 914: 909: 906: 904: 900: 897: 895: 892: 890: 887: 885: 882: 880: 877: 875: 872: 870: 867: 865: 862: 861: 860: 859: 853: 847: 846: 835: 832: 830: 827: 825: 822: 820: 817: 815: 812: 810: 807: 805: 802: 800: 797: 795: 792: 790: 787: 785: 782: 780: 777: 776: 775: 774: 771: 768: 767: 762: 759: 757: 754: 752: 749: 747: 744: 742: 739: 738: 737: 736: 733: 730: 729: 723: 717: 716: 708: 707:Song of Songs 705: 703: 700: 698: 695: 693: 690: 688: 685: 684: 679: 673: 672: 664: 661: 659: 656: 654: 651: 649: 646: 644: 641: 639: 636: 634: 631: 629: 626: 624: 621: 620: 615: 609: 608: 600: 597: 595: 592: 590: 587: 585: 582: 580: 577: 576: 571: 565: 564: 561: 560: 554: 553:Old Testament 551: 550: 532: 530: 526: 522: 520: 519:Ezra–Nehemiah 516: 512: 510: 506: 503: 502: 498: 497: 489: 487: 483: 479: 477: 473: 469: 467: 463: 459: 457: 453: 450:Shir Hashirim 449: 447: 446:Song of Songs 443: 440: 439: 436: 432: 427: 426: 418: 416: 412: 408: 406: 402: 398: 396: 392: 389: 388: 384: 383: 378: 372: 365: 364: 352: 349: 347: 344: 342: 339: 337: 334: 332: 329: 327: 324: 322: 319: 317: 314: 312: 309: 307: 304: 302: 299: 297: 294: 293: 291: 290: 287: 284: 283: 275: 273: 269: 265: 263: 259: 255: 253: 249: 246: 245: 242: 239: 238: 230: 228: 224: 220: 218: 214: 210: 208: 204: 200: 198: 194: 191: 190: 187: 184: 183: 178: 172: 165: 164: 154: 152: 148: 144: 142: 138: 134: 132: 128: 124: 122: 118: 114: 112: 108: 103: 101:(Instruction) 97: 90: 89: 86: 85: 79: 76: 75: 71: 67: 66: 60: 59:Paris Psalter 56: 52: 46: 42: 40: 35: 30: 19: 9657:Poetic Books 9575: 9543:Four species 9177:Pidyon haben 9088: 9079:Blazhen Muzh 9071: 9064: 8761: 8665: 8658: 8649:Perek Shirah 8628:Responsorial 8579: 7615: 7469:Vetus Latina 7467: 7450: 7403:Jewish canon 7398:Antilegomena 7300:Poetic Books 7296:Wisdom books 7274:Subdivisions 7187: 6892: / 6817:Deuterocanon 6737:Lamentations 6717:Ecclesiastes 6706: 6624:(protocanon) 6615:Hebrew Bible 6550: 6537: 6514:Hebrew Bible 6512: 6494: 6467: 6435: 6415: 6346:Grail Psalms 6340: 6306:Translations 6293: 6238: 6217: 6186: 6182: 6179:Simon, Uriel 6162: 6143:. Eerdmans. 6140: 6117: 6103: 6079: 6056: 6033: 6008: 5993: 5973: 5950: 5926: 5916: 5895: 5863: 5853:Bibliography 5838:. Retrieved 5834:the original 5823: 5815:the original 5805: 5789: 5788:Isabel Lang 5784: 5777: 5773: 5769: 5756: 5747: 5740: 5736: 5732: 5720:. Retrieved 5710: 5690: 5683: 5671:. Retrieved 5661: 5642: 5636: 5624:. Retrieved 5620: 5607: 5595: 5591:S. R. Hirsch 5586: 5582: 5577: 5568: 5559: 5549:19 September 5547:. Retrieved 5537: 5528: 5519: 5507:. Retrieved 5497: 5485:. Retrieved 5475: 5465:19 September 5463:. Retrieved 5452: 5442: 5436: 5423: 5414: 5405: 5395: 5389: 5379: 5372: 5352: 5345: 5337: 5333: 5321:. Retrieved 5316: 5307: 5295: 5270: 5266: 5256: 5246: 5239: 5219: 5212: 5187: 5183: 5173: 5163: 5156: 5146: 5139: 5121: 5117:Qafih, Yosef 5107: 5098: 5089: 5082:Kselman 2007 5077: 5068: 5053: 5045: 5033: 5022: 4982: 4974: 4962: 4945: 4937: 4933: 4929: 4924: 4916: 4912: 4907: 4899: 4895: 4890: 4882: 4877: 4868: 4856: 4844: 4836: 4823: 4811: 4799: 4787: 4779: 4775: 4771: 4766: 4758: 4753: 4745: 4740: 4732: 4728: 4724: 4719: 4711: 4706: 4698: 4693: 4685: 4681: 4676: 4664:. Retrieved 4658: 4651: 4642: 4633: 4621: 4610: 4598: 4586: 4574: 4564: 4556: 4544: 4537:Kselman 2007 4532: 4520: 4508: 4496: 4487: 4456: 4444: 4432:. Retrieved 4428: 4419: 4407:. Retrieved 4403: 4394: 4384: 4378: 4365: 4357: 4352: 4340: 4328: 4319: 4316:For example 4312: 4300: 4293:Bullock 2004 4288: 4276: 4254:Kselman 2007 4234: 4224: 4215: 4203:. Retrieved 4184: 4177: 4155: 4135: 4079:Bible portal 4034:falsobordone 4032: 4028:Miserere mei 4026: 4024: 4009: 3997: 3985: 3973: 3962:Le Roi David 3947: 3937: 3928:Drei Psalmen 3926: 3925:(1846), and 3920: 3916: 3910: 3898: 3887: 3877: 3842: 3828: 3802: 3784:roots reggae 3779:Psalms for I 3777: 3774:Prince Far I 3767: 3756:amongst the 3744:believed by 3735: 3727: 3713: 3703: 3693: 3687: 3657: 3647: 3629: 3610: 3599: 3593: 3587: 3575: 3567: 3560: 3494: 3442: 3438: 3434:Roman Missal 3419: 3416: 3405:antiphonally 3394: 3392: 3384: 3375:Benedictines 3352: 3340: 3309: 3290:Daily Office 3279: 3251: 3245: 3229: 3227: 3221: 3213: 3205: 3204:, different 3195: 3186: 3182: 3172: 3160: 3150: 3133: 3104: 3098: 3091: 3071: 3051: 3043: 3039: 3021: 2993: 2981:original sin 2967: 2942:Presbyterian 2924: 2875: 2871: 2863: 2840: 2826:, and other 2817: 2810: 2806: 2800: 2789: 2779:Rosh Chodesh 2772: 2754: 2748: 2728: 2724: 2710: 2706: 2696: 2691:tishge tamid 2690: 2678: 2674: 2664: 2656:(along with 2646: 2632: 2619:Six Psalms ( 2613: 2561: 2542: 2516: 2487: 2486:description 2477: 2374: 2371:Commentaries 2365: 2355:Western Wall 2319: 2302: 2290:Judeo-Arabic 2281: 2277: 2275: 2270: 2266: 2264: 2256: 2248: 2241: 2237: 2233: 2230: 2227: 2217: 2202: 2183: 2180: 2175: 2171: 2167: 2163: 2159: 2155: 2151: 2147: 2125: 2116: 2110: 2092: 2086: 2080: 2066: 2038: 2026: 1998: 1979:, Canaanite 1972: 1968:Robert Alter 1953: 1893: 1873: 1831: 1828: 1819: 1809:Royal psalms 1807: 1793:Royal psalms 1787: 1758: 1727: 1706: 1672: 1666: 1657: 1635: 1617:Roman Missal 1583: 1422: 1385: 1373: 1372:'s magazine 1344: 1302: 1275: 1267:royal psalms 1236: 1220:Hebrew Bible 1215: 1211: 1048: 1046: 1011:Bible portal 901: / 751:Lamentations 702:Ecclesiastes 691: 476:Ecclesiastes 466:Lamentations 430: 394: 370: 170: 95: 38: 29: 9652:Anthologies 9381:Torah study 9308:Matchmaking 9172:Hebrew name 9167:Zeved habat 9139:Jewish life 8985:Hine Ma Tov 8682:Manuscripts 8517:Terminology 8498:Penitential 8483:Imprecatory 7574:WikiProject 7452:Diatessaron 7423:Manuscripts 7376:Development 7178:Philippians 7048:Beta Israel 6966:4 Maccabees 6961:3 Maccabees 6875:2 Maccabees 6870:1 Maccabees 6652:Deuteronomy 6552:E. Orthodox 6462:publication 6398:free series 6159:Saadia Gaon 5996:. Mayfield. 5840:11 February 5759:Sale's Text 5612:Tom Meyer. 5323:29 November 5319:(in Hebrew) 5113:Saadia Gaon 5038:Saadia 2010 5015:Saadia 2010 4861:Saadia 2010 4816:Saadia 2010 4804:Saadia 2010 4792:Saadia 2010 4666:19 December 4566:Baba Bathra 4501:Murphy 1993 4345:Zenner 1896 4281:Murphy 1993 4051:Franz Liszt 4037:setting of 4010:Four Psalms 4004:Steve Reich 3886:(1629) and 3839:John Rutter 3782:, set to a 3557:Isaac Watts 3525:John Calvin 3466: 1650 3371:St Benedict 3324:psalm tones 3228:Aside from 2893:St. Florian 2727:as part of 2641:, 'gold'). 2531:), a lyric 2460:John Calvin 2430:Joseph Kara 2415:David Kimhi 2390:Saadia Gaon 2324:Jan de Bray 2286:Saadia Gaon 2213:Palestinian 2128:Saadia Gaon 2005:parallelism 1991:can play". 1904:Melchizedek 1857:Composition 1392:benediction 1368:, from the 1271:imprecation 949:4 Maccabees 944:3 Maccabees 884:2 Maccabees 879:1 Maccabees 599:Deuteronomy 151:Deuteronomy 9611:Categories 9596:Honorifics 9313:Engagement 9270:Honorifics 9238:Daily life 9162:Brit milah 8581:Beatus vir 8559:Shoshannim 8534:Hallelujah 8488:Invitatory 8206:115 (113b) 8201:114 (113a) 7625:(divergent 7511:Authorship 7441:Septuagint 7286:Pentateuch 7265:Revelation 7189:Laodiceans 7183:Colossians 6672:1–2 Samuel 6405:Christian 6384:Chabad.org 6322:Chabad.org 5545:. Bible.cc 5461:. Balashon 5427:Emmanuel, 5300:Simon 1982 4957:, pp. 8-22 4626:Alter 2007 4603:Alter 2007 4591:Simon 1982 4579:Simon 1982 4305:Hayes 1998 4239:Mazor 2011 4229:. Pearson. 4169:References 3931:(1849) by 3892:(1661) by 3702:); Jesus ( 3623:. The new 3617:Cathedrals 3353:Until the 3332:Roman Rite 3304:See also: 3284:and those 3222:kathismata 3218:Great Lent 3214:kathismata 3206:kathismata 3151:kathismata 3128:See also: 2856:Maimonides 2650:awareness. 2564:('wise'): 2349:man reads 2294:בלחן מרתפע 2244:Chronicles 2209:Babylonian 1960:Enūma Eliš 1950:Influences 1613:liturgical 1590:Protestant 1512:Septuagint 1456:, and the 1450:Septuagint 1428:(12), the 1346:kathismata 1278:King David 1245:religious 1142:תְּהִלִּים 638:1–2 Samuel 614:Historical 570:Pentateuch 529:Chronicles 499:Historical 376:(Writings) 176:(Prophets) 9047:Psalm 149 8539:Leviathan 8392:Apocrypha 8361:146 (145) 8356:145 (144) 8351:144 (143) 8346:143 (142) 8341:142 (141) 8336:141 (140) 8331:140 (139) 8326:139 (138) 8321:138 (137) 8316:137 (136) 8311:136 (135) 8306:135 (134) 8301:134 (133) 8296:133 (132) 8291:132 (131) 8286:131 (130) 8281:130 (129) 8276:129 (128) 8271:128 (127) 8266:127 (126) 8261:126 (125) 8256:125 (124) 8251:124 (123) 8246:123 (122) 8241:122 (121) 8236:121 (120) 8231:120 (119) 8226:119 (118) 8221:118 (117) 8216:117 (116) 8196:113 (112) 8191:112 (111) 8186:111 (110) 8181:110 (109) 8176:109 (108) 8171:108 (107) 8166:107 (106) 8161:106 (105) 8156:105 (104) 8151:104 (103) 8146:103 (102) 8141:102 (101) 8136:101 (100) 7623:By number 7350:Johannine 7210:2 Timothy 7205:1 Timothy 7173:Ephesians 7168:Galatians 6956:Psalm 151 6824:apocrypha 6802:Zechariah 6792:Zephaniah 6677:1–2 Kings 6642:Leviticus 6364:"Psalms." 6329:Christian 6242:. Herder. 6171:741156698 5969:Day, John 5741:Messenger 5673:8 January 5621:Etrfi.org 5287:1872-471X 5196:0334-3650 5131:741065024 4729:Ex Auditu 4714:50:63–92. 4513:Bray 1996 4461:Bray 1996 3770:Rastafari 3684:scripture 3619:and many 3613:Coverdale 3517:Calvinist 3388:Trappists 3322:known as 3294:monastics 3262:Psalm 118 3247:Prokimena 3086:Psalm 145 3068:Psalm 137 2989:chapter 3 2973:Psalms 14 2908:Psalm 150 2824:Lubavitch 2796:Chanukkah 2725:shacharit 2717:Psalm 145 2707:Shacharit 2661:chapter 3 2539:Psalm 145 2351:Psalm 119 2156:shoshanim 2087:In 1985, 1985:Leviathan 1669:Psalm 151 1611:official 1602:Calvinist 1586:Masoretic 1505:Masoretic 1496:Numbering 1474:Zechariah 1448:(1). The 1444:(1), and 1390:(i.e., a 1335:Structure 1249:. In the 1239:anthology 1222:) called 1214:, or the 1201:romanized 1173:romanized 939:Psalm 151 829:Zechariah 819:Zephaniah 722:Prophetic 643:1–2 Kings 589:Leviticus 434:(Scrolls) 346:Zechariah 336:Zephaniah 276:Yekhezqel 266:Yirmeyahu 256:Yeshayahu 131:Leviticus 81:(Judaism) 9581:Yahrzeit 9576:Tehillim 9518:Tefillin 9426:Tzedakah 9421:Holidays 9411:Chavurah 9406:Chavrusa 9391:Daf Yomi 9280:Marriage 9209:Upsherin 8644:Kathisma 8623:Gelineau 8606:Psalmody 8131:100 (99) 7564:Category 7463:Peshitta 7360:Catholic 7355:Pastoral 7340:Epistles 7333:Synoptic 7220:Philemon 7033:2 Baruch 7020:Peshitta 6994:Jubilees 6946:2 Esdras 6941:1 Esdras 6836:Catholic 6787:Habakkuk 6732:Jeremiah 6712:Proverbs 6692:Nehemiah 6522:Proverbs 6433:(1885). 6412:(1888). 6299:LibriVox 6215:(2021). 6205:10751226 6181:(1982). 6137:"Psalms" 6114:"Psalms" 6101:(2015). 6077:(1997). 6030:"Psalms" 5971:(2003). 5947:"Psalms" 5890:"Psalms" 5888:(2004). 5862:(2007). 5811:"Psalms" 5755:(1896). 5722:16 April 5587:tehillah 5583:tefillah 5509:17 March 5487:16 April 5204:23607121 5115:(1966). 5052:(2013). 4569:14b–15a) 4549:Day 2003 4480:Day 2003 4449:Day 2003 4144:Archived 4065:See also 4039:Psalm 51 3999:Tehillim 3919:(1843), 3915:(1842), 3907:—1717–18 3882:(1619), 3720:Muhammad 3680:Muhammad 3578:Reformed 3571:Proverbs 3565:(1640). 3485:Anglican 3430:revision 3379:Breviary 3253:Stichera 3242:Psalm 50 3236:and the 3230:kathisma 3189:for the 3162:kathisma 3130:Kathisma 3058:Psalm 82 3044:Miserere 3036:Psalm 51 3018:Psalm 23 3008:Psalm 22 2950:Anglican 2946:Lutheran 2938:Catholic 2864:hitpalal 2828:Chasidim 2807:tehillim 2687:Proverbs 2683:Ibn Ezra 2679:shigayon 2665:shigayon 2658:Habakkuk 2610:Psalm 41 2543:tehillah 2362:Overview 2172:ʻalamoth 2148:sheminit 2098:covenant 2057:Psalm 11 2009:symmetry 1983:and the 1964:Psalm 29 1928:Jeduthun 1885:libretto 1681:Peshitta 1643:strophes 1609:Catholic 1598:Anglican 1594:Lutheran 1578:148–150 1570:146–147 1562:116–145 1554:114–115 1490:Jeremiah 1388:doxology 1382:Sections 1366:Psalm 23 1360:An 1880 1339:For the 1322:Tehillim 1263:doxology 1152:Tehillīm 1131:SAW(L)MZ 1086:SAH(L)MZ 977:Jubilees 929:2 Esdras 924:1 Esdras 814:Habakkuk 746:Jeremiah 697:Proverbs 658:Nehemiah 513:Daniyyel 431:Megillot 405:Proverbs 399:Tehillim 331:Habakkuk 262:Jeremiah 231:Melakhim 211:Shofetim 201:Yehoshua 145:Bemidbar 115:Bereshit 18:Psalmody 9642:Ketuvim 9571:Kaddish 9533:Menorah 9523:Mezuzah 9508:Tzitzit 9503:Machzor 9491:Midrash 9479:Tosefta 9474:Mishnah 9462:Ketuvim 9457:Nevi'im 9416:Chidush 9371:Customs 9348:Divorce 9328:Chuppah 9323:Ketubah 9265:Kashrut 9224:Yeshiva 9050:: 9039:: 9028:: 9017:: 9005:: 8994:: 8983:: 8971:: 8956:: 8945:: 8930:: 8919:: 8908:: 8896:: 8884:: 8872:: 8861:: 8850:: 8839:: 8824:: 8813:: 8801:: 8789:: 8777:: 8774:Psalm 6 8637:Related 8524:Psalter 8493:Laudate 8418: ( 8416:152–155 8408: ( 8126:99 (98) 8121:98 (97) 8116:97 (96) 8111:96 (95) 8106:95 (94) 8101:94 (93) 8096:93 (92) 8091:92 (91) 8086:91 (90) 8081:90 (89) 8076:89 (88) 8071:88 (87) 8066:87 (86) 8061:86 (85) 8056:85 (84) 8051:84 (83) 8046:83 (82) 8041:82 (81) 8036:81 (80) 8031:80 (79) 8026:79 (78) 8021:78 (77) 8016:77 (76) 8011:76 (75) 8006:75 (74) 8001:74 (73) 7996:73 (72) 7991:72 (71) 7986:71 (70) 7981:70 (69) 7976:69 (68) 7971:68 (67) 7966:67 (66) 7961:66 (65) 7956:65 (64) 7951:64 (63) 7946:63 (62) 7941:62 (61) 7936:61 (60) 7931:60 (59) 7926:59 (58) 7921:58 (57) 7916:57 (56) 7911:56 (55) 7906:55 (54) 7901:54 (53) 7896:53 (52) 7891:52 (51) 7886:51 (50) 7881:50 (49) 7876:49 (48) 7871:48 (47) 7866:47 (46) 7861:46 (45) 7856:45 (44) 7851:44 (43) 7846:43 (42) 7841:42 (41) 7836:41 (40) 7831:40 (39) 7826:39 (38) 7821:38 (37) 7816:37 (36) 7811:36 (35) 7806:35 (34) 7801:34 (33) 7796:33 (32) 7791:32 (31) 7786:31 (30) 7781:30 (29) 7776:29 (28) 7771:28 (27) 7766:27 (26) 7761:26 (25) 7756:25 (24) 7751:24 (23) 7746:23 (22) 7741:22 (21) 7736:21 (20) 7731:20 (19) 7726:19 (18) 7721:18 (17) 7716:17 (16) 7711:16 (15) 7706:15 (14) 7701:14 (13) 7696:13 (12) 7691:12 (11) 7686:11 (10) 7681:10 (9b) 7629:number) 7536:Studies 7504:Related 7475:Vulgate 7345:Pauline 7323:Gospels 7240:2 Peter 7235:1 Peter 7225:Hebrews 7128:Matthew 7018:Syriac 6904:Susanna 6807:Malachi 6767:Obadiah 6742:Ezekiel 6647:Numbers 6632:Genesis 6605:of the 6539:Western 6491:Psalms 6396:Also a 6371:Jewish 5778:Apostle 5626:14 July 5119:(ed.). 4205:5 March 3844:Requiem 3825:Requiem 3805:Vespers 3752:to the 3746:Muslims 3728:Ibrahim 3664:Abraham 3477:Psalm 1 3432:of the 3422:liturgy 3270:Funeral 3258:Vespers 3198:Vespers 3178:staseis 3168:kafisma 3156:kafizmy 3147:Psalter 3094:Psalter 3030:funeral 2930:worship 2877:tefilah 2801:When a 2765:Mishnah 2709:). The 2675:shegaga 2654:Psalm 7 2647:michtam 2633:michtam 2405:Rashbam 2353:at the 2298:cymbals 2271:maschil 2160:shushan 2140:Levites 2138:by the 2132:geonate 1920:Solomon 1908:Abraham 1889:worship 1870:Origins 1717:Gattung 1675:of the 1638:Masorah 1575:148–150 1559:117–146 1543:114–115 1538:10–112 1486:Ezekiel 1468:) with 1434:Solomon 1316:psalmoi 1296:to the 1290:Solomon 1226:Ketuvim 1216:Psalter 1203:: 1196:زَبُورُ 1179:Psalmós 1175:: 1160: 1144:‎ 834:Malachi 794:Obadiah 756:Ezekiel 594:Numbers 579:Genesis 480:Qohelet 409:Mishlei 371:Ketuvim 351:Malachi 311:Obadiah 272:Ezekiel 221:Shemuel 171:Nevi'im 155:Devarim 141:Numbers 135:Wayiqra 111:Genesis 39:Tehilim 9617:Psalms 9591:Yizkor 9538:Shofar 9528:Kippah 9513:Tallit 9498:Siddur 9484:Gemara 9469:Talmud 9447:Tanakh 9343:Mikvah 9338:Niddah 9303:Yichus 9298:Tzniut 9229:Kollel 9214:Wimpel 8762:psalms 8618:Gaelic 8544:Miktam 8529:Hallel 8435:People 7676:9 (9a) 7616:Psalms 7569:Portal 7446:Targum 7255:3 John 7250:2 John 7245:1 John 7153:Romans 7106:Jewish 6931:Others 6890:Baruch 6885:Sirach 6880:Wisdom 6860:Judith 6845:Others 6797:Haggai 6747:Daniel 6727:Isaiah 6707:Psalms 6697:Esther 6662:Judges 6657:Joshua 6637:Exodus 6474: 6418: 6344:(see: 6312:Jewish 6294:Psalms 6225: 6203: 6193: 6169: 6147: 6124: 6087: 6063: 6040: 6017: 5981: 5974:Psalms 5957: 5934: 5904: 5870: 5796: 5698: 5649: 5360: 5285: 5227: 5202: 5194: 5129: 5060: 4995: 4953: 4434:8 July 4409:8 July 4196: 4122:Pesher 3922:Elijah 3737:Tawrat 3730:) the 3724:Qur'an 3715:Injeel 3710:Gospel 3708:) the 3700:Q38:28 3662:) are 3650:Qur'an 3314:. 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