215:, interprets the passage as ways to subvert the power structures of the time. At the time of Jesus, says Wink, striking backhand a person deemed to be of lower socioeconomic class was a means of asserting authority and dominance. If the persecuted person "turned the other cheek," the discipliner was faced with a dilemma: the left hand was used for unclean purposes, so a back-hand strike on the opposite cheek would not be performed. An alternative would be a slap with the open hand as a challenge or to punch the person, but this was seen as a statement of equality. Thus, by turning the other cheek, the persecuted was demanding equality.
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204:(which usually refers to armed resistance or violent struggle) Jesus is offering to confront violence, maintain one's honor, and shame the perpetrator, instead of escalating violence, or losing dignity. By offering the left cheek, the victim resists humiliation by inviting a right-handed jab which exposes the slap as a violent act that failed to reduce the humanity of the victim, thus challenging the perpetrator and shaming them for cruelty of treatment.
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You have heard that it was said, "An eye for an eye and a tooth for a tooth." But I say to you, Do not resist the one who is evil. But if anyone slaps you on the right cheek, turn to him the other also. And if anyone would sue you and take your tunic, let him have your cloak as well. And if anyone
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But I say to you who hear, Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you. To one who strikes you on the cheek, offer the other also, and from one who takes away your cloak do not withhold your tunic either. Give to everyone who begs from
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he wrote that "This is the miracle of surrender. You may have heard the phrase "turn the other cheek," which a great teacher of enlightenment used 2,000 years ago. He was attempting to convey symbolically the secret of nonresistance and nonreaction. In this statement, as in all his others, he was
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allowed the Roman authorities to demand that inhabitants of occupied territories carry messages and equipment the distance of one mile post, but prohibited forcing an individual to go further than a single mile, at the risk of suffering disciplinary actions. In this example, the nonviolent
222:(24:10โ13). By giving the lender the cloak as well, the debtor was reduced to nakedness. Wink notes that public nudity was viewed as bringing shame on the viewer, and not just the naked, as seen in Noah's case (Genesis 9:20โ23).
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Jewish scholars Amy-Jill Levine and Marc
Brettler state that the issue is about justice after an injury has been committed. They argue that since the Greek word used in Matthew 5:39 for 'resist' is
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Wink continues with an interpretation of handing over one's cloak in addition to one's tunic. The debtor has given the shirt off his back, a situation forbidden by Hebrew law as stated in
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Wink interprets the succeeding verse from the Sermon on the Mount as a method for making the oppressor break the law. The commonly invoked Roman law of
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interpretation sees Jesus as placing criticism on an unjust and hated Roman law, as well as clarifying the teaching to extend beyond Jewish law.
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forces you to go one mile, go with him two miles. Give to the one who begs from you, and do not refuse the one who would borrow from you.
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that refers to responding to insult without retort. This passage is variously interpreted as accepting one's predicament, commanding
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you, and from one who takes away your goods do not demand them back. And as you wish that others would do to you, do so to them.
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The Jews Under Roman and
Byzantine Rule: A Political History of Palestine from the Bar Kokhba War to the Arab Conquest
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aggression against oneself, and since human governments defend themselves by military force, some have advocated
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The Bible with and without Jesus: How Jews and
Christians read the same stories differently
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According to this interpretation the passages call for total nonresistance to the point of
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concerned only with your inner reality, not with the outer conduct of your life."
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interprets many teachings of Jesus Christ as speaking of an experience of
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Engaging the Powers: Discernment and
Resistance in a World of Domination
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Engaging the Powers: Discernment and
Resistance in a World of Domination
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Lightning from East to West: Jesus, Gandhi, and the nuclear age
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Christian doctrine
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Jesus Christ, English
Standard Version (Luke 6:27โ31)
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The Power of Now: A Guide to
Spiritual Enlightenment
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The Power of Now: A Guide to
Spiritual Enlightenment
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477:. New World Library. p. 122.
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361:. Harper One. pp. 201โ203.
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201:แผฮฝฯฮนฯฯแฟฮฝฮฑฮน
812:Matthew 5
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77:. In the
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