1255:, "Father" (God) creates Adam and Eve at the same time and considers them his children. They even assist Him in naming the animals. When Eve is tempted by the serpent and eats the forbidden fruit, Father makes Adam choose between Him and Eden, or Eve. Adam chooses Eve and eats the fruit, causing Father to banish them into the wilderness and destroying the Tree of Knowledge, from which Adam carves a staff. Eve gives birth to Cain and Abel, and Adam forbids his children from going beyond the waterfall in hopes Father will forgive them and bring them back to Eden. When Cain and Abel grow up, Cain breaks his promise and goes beyond the waterfall, finding the giant stones made by other humans, which he brings the family to see, and Adam reveals his discovery from the past: during their infancy, he discovered these humans, but had kept it secret. He tries to forbid Cain from seeking them out, which causes Cain to become enraged and he tries to attack Adam, but instead turns his rage to Abel when he tries to stop him and kills him. Later, when an elderly Eve tries to speak to Father, she tells how Adam continually looked for Cain, and after many years, he dies and is buried underneath the waterfall. Eve also gave birth to Seth, which expanded hers and Adam's generations. Finally, Father speaks to her to bring her home. Before she dies, she gives her blessings to all her future generations, and passes Adam's staff to Seth. Father embraces Eve and she also reunited with Adam and Abel. Smaller casts usually have the actors cast as Adam and Eve double as Noah and Mama Noah.
1427:
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484:, the five books making up the history of the origins of Israel. This achieved something like its current form in the 5th century BCE, but Genesis 1–11 shows little relationship to the rest of the Bible: for example, the names of its characters and its geography – Adam (man) and Eve (life), the Land of Nod ("Wandering"), and so on – are symbolic rather than real, and almost none of the persons, places and stories mentioned in it are ever met anywhere else. This has led scholars to suppose that the History forms a late composition attached to Genesis and the Pentateuch to serve as an introduction. Just how late is a subject for debate: at one extreme are those who see it as a product of the Hellenistic period, in which case it cannot be earlier than the first decades of the 4th century BCE; on the other hand the Yahwist source has been dated by some scholars, notably
42:
369:. The woman is willing to talk to the serpent and respond to the creature's cynicism by repeating God's prohibition against eating fruit from the tree of knowledge (Genesis 2:17). The woman is lured into dialogue on the serpent's terms which directly disputes God's command. The serpent assures the woman that God will not let her die if she ate the fruit, and, furthermore, that if she ate the fruit, her "eyes would be opened" and she would "be like God, knowing good and evil" (Genesis 3:5). The woman sees that the fruit of the tree of knowledge is a delight to the eye and that it would be desirable to acquire wisdom by eating the fruit. The woman eats the fruit and gives some to the man (Genesis 3:6). With this the man and woman recognize their own nakedness, and they make
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314:. The woman is tempted by a talking serpent to eat the forbidden fruit, and gives some to the man, who eats also. (Contrary to popular myth she does not beguile the man, who appears to have been present at the encounter with the serpent). God curses all three, the man to a lifetime of hard labour followed by death, the woman to the pain of childbirth and to subordination to her husband, and the serpent to go on his belly and suffer the enmity of both man and woman. God then clothes the nakedness of the man and woman, who have become god-like in knowing good and evil, then banishes them from the garden lest they eat the fruit of a second tree, the
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1316:– but with a different ending. A green-skinned pair, who are destined to be the ancestors of Venusian humanity, are living in naked innocence on wonderful floating islands which are the Venusian Eden; a demonically possessed Earth scientist arrives in a spaceship, acting the part of the snake and trying to tempt the Venusian Eve into disobeying God; but the protagonist, Cambridge scholar Ransom, succeeds in thwarting him, so that Venusian humanity will have a glorious future, free of
400:. The woman receives penalties that impact her in two primary roles: she shall experience pangs during childbearing, pain during childbirth, and while she shall desire her husband, he will rule over her. The man's penalty results in God cursing the ground from which he came, and the man then receives a death oracle, although the man has not been described, in the text, as immortal. Abruptly, in the flow of text, in Genesis 3:20, the man names the woman "Eve" (Hebrew
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169:, suggesting that although their story came to be prefixed to the Jewish story, it has little in common with it. The myth underwent extensive elaboration in later Abrahamic traditions, and it has been extensively analyzed by modern biblical scholars. Interpretations and beliefs regarding Adam and Eve and the story revolving around them vary across religions and sects; for example, the Islamic version of the story holds that Adam and Eve were
1470:
218:, whence they are expelled; the first murder follows, and God's decision to destroy the world and save only the righteous Noah and his sons; a new humanity then descends from these and spreads throughout the world, but although the new world is as sinful as the old, God has resolved never again to destroy the world by flood, and the History ends with Terah, the father of Abraham, from whom will descend God's chosen people, the
377:
392:(Genesis 3:10). This is followed by two more rhetorical questions designed to show awareness of a defiance of God's command. The man then points to the woman as the real offender, and he implies that God is responsible for the tragedy because the woman was given to him by God (Genesis 3:12). God challenges the woman to explain herself, and she shifts the blame to the serpent (Genesis 3:13).
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Can you briefly describe what you understand or hold the 'atemporal fall' to be? Hart (Sep 2, 2022): No, not briefly. Second Reader (Sep 2, 2022): An extended response would, of course, be satisfactory also! But no, if you are aware of any particularly good reflections on it, I'd be grateful for a reference. Hart (Sep 2, 2022): Bulgakov, The Bride of the Lamb
855:. Still other Gnostics believed that Satan's fall, however, came after the creation of humanity. As in Islamic tradition, this story says that Satan refused to bow to Adam due to pride. Satan said that Adam was inferior to him as he was made of fire, whereas Adam was made of clay. This refusal led to the
803:, 2001) that "empirical history begins precisely with the fall, which is its starting premise" and that in the "narrative in Genesis 3, ...an event is described that lies beyond our history, although at its boundary." David Bentley Hart has written about this concept of an atemporal fall in his 2005 book
1288:
and his wife Kate travel to the end of time where the demonic Urizen offers them his own re-interpretation of the
Biblical story: "In this painting you see Adam and Eve listening to the wisdom of their good friend and adviser, the serpent. One might even say he was their Savior. He gave them freedom,
3672:
Explanation of the three studies cited: Two studies published in 2013 had 95% confidence intervals barely overlapping in the neighbourhood of 15 ka, a third study had a 95% confidence interval intermediate between the two others: "99 to 148 ka" according to Poznik, 2013 (ML whole-mtDNA age estimate:
1672:
in this case not meaning a false story, but rather a traditional story which embodies a belief regarding some fact or phenomenon of experience, and in which often the forces of nature and of the soul are personified; a sacred narrative regarding a god, a hero, the origin of the world or of a people,
3725:
we date the Y-chromosomal most recent common ancestor (MRCA) in Africa at 254 (95% CI 192–307) kya and detect a cluster of major non-African founder haplogroups in a narrow time interval at 47–52 kya, consistent with a rapid initial colonization model of
Eurasia and Oceania after the out-of-Africa
2831:
First Reader (Aug 31, 2022): Should we favor the 'atemporal fall' view then? David
Bentley Hart (Aug 31, 2022): Well, I certainly do. But the original Eden story isn't about the 'fall' at all, except in the vague sense that it was a mythic aetiology of life's miseries. Second Reader (Sep 2, 2022):
1058:
rejects a literal reading and states that the story contains "divine mysteries and universal meanings". Adam symbolizes the "spirit of Adam", Eve symbolizes "His self", the Tree of
Knowledge symbolizes "the material world", and the serpent symbolizes "attachment to the material world". The fall of
391:
In the next narrative dialogue, God questions the man and the woman (Genesis 3:8–13), and God initiates a dialogue by calling out to the man with a rhetorical question designed to consider his wrongdoing. The man explains that he hid in the garden out of fear because he realized his own nakedness
3726:
bottleneck. In contrast to demographic reconstructions based on mtDNA, we infer a second strong bottleneck in Y-chromosome lineages dating to the last 10 ky. We hypothesize that this bottleneck is caused by cultural changes affecting variance of reproductive success among males.
1987:
the strange story of Adam's 'spare rib' from which Eve was created (Genesis 2:20–3) makes perfect sense once it is realised that in
Sumerian the feminine particle and the words for rib and life are all ti, so that the tale in its original form must have been based on Sumerian
464:, is born to Adam and Eve, and Adam had "other sons and daughters" (Genesis 5:4). Genesis 5 lists Adam's descendants from Seth to Noah with their ages at the birth of their first sons and their ages at death. Adam's age at death is given as 930 years. According to the
421:
structure of the death oracle given to Adam in
Genesis 3:19 is a link between man's creation from "dust" (Genesis 2:7) to the "return" of his beginnings: "you return, to the ground, since from it you were taken, for dust you are, and to dust, you will return."
433:
and becoming immortal: "Behold, the man is become as one of us, to know good and evil; and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever" (Genesis 3:22). God exiles Adam and Eve from the Garden and installs
1426:
395:
Divine pronouncement of three judgments is then laid against all the culprits (Genesis 3:14–19). A judgement oracle and the nature of the crime is first laid upon the serpent, then the woman, and, finally, the man. On the serpent, God places a divine
683:
Original sin became a concept that man is born into a condition of sinfulness and must await redemption. This doctrine became a cornerstone of the
Western Christian theological tradition, which however not shared by Judaism or the Orthodox churches.
528:
that there are two distinct accounts for the creation of man. The first account says "male and female created them", implying simultaneous creation, whereas the second account states that God created Eve subsequent to the creation of Adam. The
1242:, Adam and Eve – with Eve's eating the forbidden fruit being in this version the result of misguided manipulations by the jealous Lilith, who had hoped to get her rival discredited and destroyed by God and thus regain Adam's love.
153:
convinces Eve to eat fruit from the forbidden tree, and she gives some of the fruit to Adam. These acts not only give them additional knowledge, but also give them the ability to conjure negative and destructive concepts such as
537:, bodily and spiritually both male and female, before creating the separate beings of Adam and Eve. Other rabbis suggested that Eve and the woman of the first account were two separate individuals, the first being identified as
74:, were the first man and woman. They are central to the belief that humanity is in essence a single family, with everyone descended from a single pair of original ancestors. They also provide the basis for the doctrines of the
1161:
lived around 155,000 years ago, while the patrilineal most recent common ancestor lived around 200,000 to 300,000 years ago. These do not fork from a single couple at the same epoch even though the names were borrowed from the
2744:
1445:
691:
became understood as a washing away of the stain of hereditary sin in many churches, although its original symbolism was apparently rebirth. Additionally, the serpent that tempted Eve was interpreted to have been
488:, to the exilic pre-Persian period (the 6th century BCE) precisely because the Primeval History contains so much Babylonian influence in the form of myth. The Primeval History draws on two distinct "sources", the
3643:
Soares P, Ermini L, Thomson N, Mormina M, Rito T, Röhl A, et al. (June 2009). "Correcting for purifying selection: an improved human mitochondrial molecular clock". American
Journal of Human Genetics. 84 (6):
1000:. There is also a legend of a younger son, named Rocail, who created a palace and sepulchre containing autonomous statues that lived out the lives of men so realistically they were mistaken for having souls.
3653:
Poznik GD, Henn BM, Yee MC, Sliwerska E, Euskirchen GM, Lin AA, et al. (August 2013). "Sequencing Y chromosomes resolves discrepancy in time to common ancestor of males versus females". Science. 341 (6145):
1509:
162:. God later curses the serpent and the ground. God prophetically tells the woman and the man what will be the consequences of their sin of disobeying God. Then he banishes them from the Garden of Eden.
3663:
Fu Q, Mittnik A, Johnson PL, Bos K, Lari M, Bollongino R, et al. (April 2013). "A revised timescale for human evolution based on ancient mitochondrial genomes". Current
Biology. 23 (7): 553–559.
1032:, Eve ate from the forbidden tree, thus causing her expulsion, after being tempted by Iblis. Thereupon, Adam heroically eats the forbidden fruit in order to follow Eve and protect her on earth.
236:
Adam and Eve are the Bible's first man and first woman. Adam's name appears first in
Genesis 1 with a collective sense, as "mankind"; subsequently in Genesis 2–3 it carries the definite article
1488:
1741:
Creation myths are symbolic stories describing how the universe and its inhabitants came to be. Creation myths develop through oral traditions and therefore typically have multiple versions.
496:
source and sometimes simply the "non-Priestly"; for the purpose of discussing Adam and Eve in the Book of Genesis the terms "non-Priestly" and "Yahwist" can be regarded as interchangeable.
1346:
1202:, explores and elaborates upon the story of Adam and Eve in great detail. As opposed to the biblical Adam, Milton's Adam is given a glimpse of the future of mankind, by the archangel
1382:
310:
The first man and woman are in God's Garden of Eden, where all creation is vegetarian and there is no violence. They are permitted to eat the fruits of all the trees except one, the
1092:
also suggests that the text is a result of the compilation of multiple previous traditions, explaining apparent contradictions. Other stories of the same canonical book, like the
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2741:
870:, "(God) created all the worlds, formed the soul through his power, and placed it by means of angels into the human body. So He created Adam and Eve, the first man and woman."
719:, dealing with Seth's return to Paradise and subsequent events involving the wood from the tree of life. These stories were widely believed in Europe until early modern times.
1577:
429:, determining the couple's expulsion, and the execution of that deliberation (Genesis 3:22–24). The reason given for the expulsion was to prevent the man from eating from the
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1528:
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177:, instead of Eve being the first one to be unfaithful. The story of Adam and Eve is often depicted in art, and it has had an important influence in literature and poetry.
3673:
178.8 , ρ whole-mtDNA age estimate: 185.2 , ρ synonymous age estimate: 174.8 ), "134 to 188 ka", according to Fu, 2013, and 150 to 234 ka (95% CI) from Soares, 2009.
1602:
1059:
Adam thus represents the way humanity became conscious of good and evil. In another sense, Adam and Eve represent God's Will and Determination, the first two of the
282:, "man". The man receives her with joy, and the reader is told that from this moment a man will leave his parents to "cling" to a woman, the two becoming one flesh.
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Another Gnostic tradition held that Adam and Eve were created to help defeat Satan. The serpent, instead of being identified with Satan, is seen as a hero by the
3919:
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879:
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365:, identified in Genesis 3:1 as an animal that was more crafty than any other animal made by God, although Genesis does not identify the serpent with
533:– Genesis VIII:1 reconciled the two by stating that Genesis one, "male and female He created them", indicates that God originally created Adam as a
5455:
4227:
3550:; Kudryavtsev, Anatoliy B.; Czaja, Andrew D.; Tripathi, Abhishek B. (October 5, 2007). "Evidence of Archean life: Stromatolites and microfossils".
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also states that the belief in evolution is not in contrast to Catholic doctrine; this has led to a gradual acceptance of theistic evolution among
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2890:
569:" in the modern sense, did not exist in Hebrew thought until around the 2nd century BC, when the idea of a bodily resurrection gained popularity.
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Our beginning in this world and its time can only be thought of as a falling away from that eternal and heavenly reality, to which we are called.
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as well as in his essay "The Devil's March: Creatio ex Nihilo, the Problem of Evil, and a Few Dostoyevskian Meditations" (from his 2020 book
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Eden. As a result, they were both sent down to Earth as God's representatives. Each person was sent to a mountain peak: Adam on
942:, although different Qurʼanic interpreters give different views on the actual creation story (Qurʼan, Surat al-Nisaʼ, verse 1).
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teaches that Adam and Eve were historical humans, personally responsible for the original sin. This position was clarified by
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and all subsequent women to be the first sinners because Eve tempted Adam to commit the taboo. "You are the devil's gateway"
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565:", signifying something like the English word "being", in the sense of a corporeal body capable of life; the concept of a "
165:
Neither Adam nor Eve is mentioned elsewhere in the Hebrew scriptures apart from a single listing of Adam in a genealogy in
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O mankind! Be dutiful to your Lord, Who created you from a single person (Adam), and from him (Adam) He created his wife
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tradition) as a reality outside of empirical history that effects the entire history of the universe. This concept of an
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told his female readers, and went on to explain that they were responsible for the death of Christ: "On account of your
41:
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have viewed God's commanding the angels to bow before Adam as an exaltation of humanity, and as a means of supporting
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over everything else that God had made. In the second narrative, God fashions Adam from dust and places him in the
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4121:
The Apocryphal Adam and Eve in Medieval Europe: Vernacular Translations and Adaptations of the Vita Adae et Evae
6684:
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4257:
2104:
Levenson, Jon D. (2004). "Genesis: Introduction and Annotations". In Berlin, Adele; Brettler, Marc Zvi (eds.).
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and expressed that original sin comes "from a sin actually committed by an individual Adam". Despite this, the
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254:), breathes life into his nostrils, and makes him a caretaker over creation. God next creates for the man an
214:
history of the infiltration of evil into the world. God places the first man and woman (Adam and Eve) in his
28:
656:, interpreted the Hebrew "Heva" as not only the name of Eve, but in its aspirated form as "female serpent."
242:, equivalent to English 'the', indicating that this is "the man". In these chapters God fashions "the man" (
6664:
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1007:
because, according to Islam, Adam and Eve were forgiven by God. When God orders the angels to bow to Adam,
2940:(2020). "The Devil's March: Creatio ex Nihilo, the Problem of Evil, and a Few Dostoyevskian Meditations".
679:
as having said that Adam's sin was hereditary: "Death passed upon all men because of Adam, all sinned",
19:
This article is about the first man and woman in the Abrahamic religions. For the figures themselves, see
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6109:
5570:
5002:
4516:
3229:
The Tablet of the Holy Mariner: An Illustrated Guide to Baha'u'llah's Mystical Work in the Sufi Tradition
1840:
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1130:
1025:; others view it as an act of showing Adam that the biggest enemy of humans on earth will be their ego.
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644:), thus both emphasizing the serpent's seductiveness as well as its relationship to Eve. Several early
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980:. In this Islamic tradition, Adam wept for 40 days until he repented, after which God sent down the
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Regarding the real existence of the progenitors – as of other narratives contained in Genesis – the
518:
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3597:"Southern African ancient genomes estimate modern human divergence to 350,000 to 260,000 years ago"
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514:
48:
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through natural processes, over billions of years to diversify into the life forms we know today.
700:, although there is no mention of this identification in the Torah and it is not held in Judaism.
150:
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6000:
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4634:
4602:
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4141:
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2751:; the speech was made in French - for a dispute over whether the correct English translation of "
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1096:, are also understood as having been influenced by older literature, with parallels in the older
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The biblical fall of Adam and Eve is also understood by some Christians (especially those in the
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Genesis 4 narrates life outside the garden, including the birth of Adam and Eve's first children
430:
315:
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338:. The poetic addresses of the chapter belong to a speculative type of wisdom that questions the
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Berossus and Genesis, Manetho and Exodus: Hellenistic Histories and the Date of the Pentateuch
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Van Seters, John (1998). "The Pentateuch". In Steven L. McKenzie, Matt Patrick Graham (ed.).
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Over the centuries, a system of unique Christian beliefs had developed from these doctrines.
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and harsh realities of life. This characterization is determined by the narrative's format,
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Mecca and Eden: Ritual, Relics, and Territory in Islam – Brannon M. Wheeler – Google Books
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questioned, "Why should I bow to man? I am made of pure fire and he is made of soil." The
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3685:"A recent bottleneck of Y chromosome diversity coincides with a global change in culture"
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2883:"The Redemption of Evolution: Maximus the Confessor, The Incarnation, and Modern Science"
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Modesty in Apparel Becoming to Women in Memory of the Introduction of Sin Through a Woman
2017:
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Medieval Christian art often depicted the Edenic Serpent as a woman (often identified as
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141:. Subsequently, Eve is created from one of Adam's ribs to be his companion. They are
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2916:. Translated by Jakim, Boris. Grand Rapids, Michigan: Wm. B. Eerdmans. p. 170.
1417:
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1081:, modern scholars consider the Genesis creation narrative as one of various ancient
707:, the medieval Church also expanded the historical narrative in a vast tradition of
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4658:
4117:
3838:
3751:
3706:
3698:
3616:
3569:
2631:
1251:
888:
Painting from Manafi al-Hayawan (The Useful Animals), depicting Adam and Eve. From
768:
465:
347:
335:
936:) is the "mother of humanity". The creation of Adam and Eve is referred to in the
6499:
6479:
6415:
6153:
6016:
5916:
5829:
5699:
5595:
5346:
5320:
4878:
4682:
4536:
4445:
4418:
4311:
4222:
4160:
3942:
3898:
3850:
3689:
3331:
3316:
3309:
3227:
3172:
2767:
2748:
2106:
2013:
1847:
1781:"Chapter 14. Trialogue of Abrahamic Faiths: Towards an Alliance of Civilizations"
1691:
1589:
1460:
1270:
1111:
1029:
946:
929:
907:
800:
784:
745:
723:
628:
525:
489:
485:
361:
The expulsion from Eden narrative begins with a dialogue between the woman and a
355:
98:
4192:
1299:(1973), using stripes and dabs of pure color to evoke Eden's lush surroundings.
880:
Biblical narratives and the Quran § Adam and Eve (آدم Adam and حواء Hawwaa)
350:. The form of Genesis 3 is also shaped by its vocabulary, making use of various
6453:
6085:
5217:
5049:
5028:
4994:
4850:
4776:
4768:
4733:
4455:
4403:
2790:"Pope Francis: 'Evolution ... is not inconsistent with the notion of creation'"
2656:
2618:
1776:
1594:
1584:
1373:
1213:
1174:
953:
787:, but it has roots in the writings of several early church fathers, especially
772:
731:
645:
586:
530:
327:
215:
130:
5675:
3900:
The Evolution of Adam: What the Bible Does and Doesn't Say about Human Origins
2434:
2406:
2395:
2361:
2350:
2339:
2292:
2269:
2246:
2223:
2132:
1258:
330:
of Genesis 3 reveals that this portion of the story can be characterized as a
6643:
6448:
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6385:
5586:
4970:
4883:
4873:
4842:
4526:
4511:
4460:
4440:
4337:
4233:
Adam and Eve in Medieval Reliefs, Capitals, Frescoes, Roof Bosses and Mosaics
3581:
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3202:
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1235:
1190:
860:
727:
708:
556:
534:
457:
411:
326:
The story continues in Genesis 3 with the "expulsion from Eden" narrative. A
260:, a "helper corresponding to him", from his side or rib. The word 'rib' is a
67:
3621:
3596:
2967:"Ginza Rabba "The Great Treasure" The Holy Book of the Mandaeans in English"
6600:
6311:
6250:
6243:
6228:
5926:
5691:
5536:
5462:
5378:
4698:
4674:
4546:
4398:
3852:
Creation, Un-creation, Re-creation: A Discursive Commentary on Genesis 1–11
3815:
3720:
3630:
3212:
2023:
The Word of the Lord Shall Go Forth: Essays in Honor of David Noel Freedman
1823:(2nd, revised ed.). New York City: Jonathan David Publishers. p.
1562:
1519:
1317:
1134:
1114:
have shown evidence that humans, and all other living and extinct species,
1022:
856:
761:
697:
676:
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582:
199:
122:
102:
83:
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6036:
6031:
5967:
5734:
5498:
5351:
4521:
4393:
3310:
Revisioning the Sacred: New Perspectives on a Baháʼí Theology – Volume 8.
3011:
2027:
1645:
1631:
1567:
1231:
1223:
1199:
1185:
1082:
981:
835:
660:
612:
578:
291:
75:
4242:
4253:
No. 180, Eve's Unequal Children, a German Fairy Tale about Adam and Eve
1790:
1308:
1303:
1209:
884:
827:
822:
737:
616:
544:
According to traditional Jewish belief, Adam and Eve are buried in the
219:
185:
1534:
Adam and Eve depicted in a mural in Abreha wa Atsbeha Church, Ethiopia
591:
133:. Adam is told that he can eat freely of all the trees in the garden,
6205:
5707:
4916:
4910:
2844:
2718:
2607:
The myth of Adam the Hermaphrodite grows out of three biblical verses
1612:
1195:
1119:
867:
780:
620:
426:
370:
146:
3145:
Islam and the Heroic Image: Themes in Literature and the Visual Arts
1289:
and he would have given them eternal life if he'd been allowed to."
6605:
5941:
4650:
4470:
4428:
3106:
889:
418:
142:
3525:
2500:
2755:" is "more than a hypothesis" or "more than one hypothesis", see
2585:
Tree of Souls: The Mythology of Judaism: The Mythology of Judaism
1126:
852:
830:
discussed Adam and Eve in two known surviving texts, namely the "
688:
561:
493:
339:
331:
87:
5555:
2714:"Vatican says Evolution does not prove the non existence of God"
376:
6190:
6080:
4475:
4450:
4354:
4262:
4215:
4009:
Hendel, Ronald S (2000). "Adam". In David Noel Freedman (ed.).
3336:. Waterloo, ON: Wilfrid Laurier University Press. p. 204.
3262:(newly revised. ed.). Haifa, Israel: Baháʼí World Centre.
3180:
1479:
1239:
1212:
wrote humorous and satirical diaries for Adam and Eve in both "
1163:
1154:
989:
968:
949:
919:
788:
641:
637:("Hammer of Witches") to justify the persecution of "witches".
596:
549:
538:
435:
174:
6335:
3546:
6195:
3112:
3063:. New York: State University of New York Press. p. 259.
3001:
1313:
1008:
1004:
993:
915:
897:
775:
has been most recently expounded by the Orthodox theologians
693:
624:
481:
407:
401:
397:
366:
277:
271:
255:
249:
243:
237:
155:
91:
5985:
4162:
Introduction to Old Testament Theology: A Canonical Approach
4146:
Who Was Adam: A Creation Model Approach to the Origin of Man
3506:. Cambridge; New York: Cambridge University Press. pp.
3452:. Continuum International Publishing Group. pp. 30–86.
848:, the original man, is the focal concept of these writings.
6443:
6278:
5624:
5619:
5609:
4364:
4347:
4342:
4316:
2742:
Message to the Pontifical Academy of Sciences: On Evolution
2517:
2515:
1933:
1931:
1929:
1927:
1925:
1923:
1921:
1786:
The Meeting of Civilizations: Muslim, Christian, and Jewish
1105:
1077:
While a traditional view attributes the Book of Genesis to
985:
566:
461:
211:
159:
110:
20:
3360:
The Hebrew Bible Today: An Introduction to Critical Issues
2539:
956:, such a place was not entirely earthly. According to the
6283:
6200:
6076:
5614:
4321:
1546:
1896 illustration of Eve handing Adam the forbidden fruit
595:
Adam, Eve, and the (female) serpent (often identified as
351:
261:
114:
24:
2661:
The Unauthorized Version: Truth and Fiction in the Bible
2527:
2512:
1918:
1877:
1685:
Prologue to History: The Yahwist as Historian in Genesis
1312:, the story of Adam and Eve is re-enacted on the planet
1889:
1865:
480:
The Primeval History forms the opening chapters of the
438:(supernatural beings that provide protection) and the "
2990:
Historical Dictionary of Prophets in Islam and Judaism
2849:"Origen and the Eschatological Creation of the Cosmos"
1993:
1908:
1906:
1904:
992:, Adam and Eve reunited in the plain of ʻArafat, near
276:, "woman", because, the text says, she is formed from
5397:
Doraemon: Nobita's Diary on the Creation of the World
3990:. In Mills, Watson E.; Bullard, Roger Aubrey (eds.).
2632:"Tertullian, "De Cultu Feminarum", Book I Chapter I,
1943:
1048:. The Adam and Eve narrative is seen as symbolic. In
559:"God breathes into the man's nostrils and he becomes
4055:
The Sumerians: Their History, Culture, and Character
2942:
Theological Territories: A David Bentley Hart Digest
2551:
752:
theologians, a position that has been encouraged by
3922:. In Freedman, David Noel; Myers, Allen C. (eds.).
3811:(Cambridge: Cambridge University Press, 1999, 2008)
3014:, and from them both He created many men and women;
2563:
1901:
1352:Detail of a stained glass window (12th century) in
4052:
2813:
2105:
3588:
2488:
2483:The Empowerment of Women in the Book of Jubilees,
1853:
1722:. Walnut Creek ... : Altamira Press. p. 81.
1337:Early Christian depiction of Adam and Eve in the
541:, a figure elsewhere described as a night demon.
6641:
5456:Daesong Heavy Industries II: Return to Innocence
3252:
3163:
3161:
1141:for the female lineage, are commonly called the
1003:The concept of "original sin" does not exist in
460:and the story of the first murder. A third son,
2753:la theorie de l'evolution plus qu'une hypothese
2581:
2071:
2069:
2067:
2065:
1968:. University of California Press. p. 213.
3225:
265:
109:with two distinct perspectives. In the first,
16:First man and woman in Abrahamic creation myth
6351:
6001:
5571:
4278:
3158:
2689:"Humani Generis (August 12, 1950) | PIUS XII"
4750:The Creation of the World and Other Business
2251:
2062:
2054:: CS1 maint: multiple names: authors list (
996:. They had multiple children, particularly,
736:, in which the Pope condemned the theory of
711:, which add detail to the fall, and tell of
631:Kramer and Sprengler used similar tracts in
425:The garden account ends with an intradivine
3848:
3809:Adam and Eve in Seventeenth-Century Thought
3595:Schlebusch; et al. (3 November 2017).
3499:
3449:The Pentateuch: A Social-science Commentary
3031:. University of Chicago Press. p. 85.
2521:
2448:54 Torah Talks: From Layperson to Layperson
2099:
2097:
2095:
1895:
1883:
1871:
1793:: Sussex Academic Press. pp. 220–229.
1719:Symbols and Meaning: A Concise Introduction
380:Adam and Eve in an illuminated manuscript (
270:means both 'rib' and 'life'. She is called
105:, chapters one through five, there are two
6546:Creation and evolution in public education
6358:
6344:
6129:
6008:
5994:
5578:
5564:
4285:
4271:
3961:
3676:
3594:
3445:
3363:. Westminster John Knox Press. p. 5.
3356:
3232:. Los Angeles: Kalimát Press. p. 86.
3177:A Concise Encyclopedia of the Baháʼí Faith
2612:
703:As well as developing the theology of the
125:and instructed them to multiply and to be
4158:
3917:
3755:
3710:
3620:
3058:
2944:. Notre Dame, Indiana: Notre Dame Press.
2880:
2533:
2506:
2445:
2439:
1937:
1813:
1435:, Eve gives Adam the forbidden fruit, by
1181:as depicted on the Sistine Chapel ceiling
696:, or that Satan was using a serpent as a
180:
6564:Kitzmiller v. Dover Area School District
4211:Islamic view of the fall of Adam (audio)
4096:
4029:
3737:
3287:. Oxford, UK: George Ronald. p. 8.
2964:
2911:
2588:. Oxford University Press. p. 138.
2421:The Documents of the Hexateuch, Volume 1
2103:
2092:
2011:
1459:) ascribed to Ja'far al-Sadiq, c. 1550,
1257:
1173:
1106:Y chromosomal Adam and Mitochondrial Eve
883:
713:their life after the expulsion from Eden
590:
442:" to guard the entrance (Genesis 3:24).
375:
295:
184:
5138:The Garden of Eden with the Fall of Man
4235:Cynistory and Phantamangas of Finceland
4159:Sailhamer, John H. (21 December 2010).
4073:
3940:
3740:"Allelic genealogy and human evolution"
3024:
2815:"Sensus Plenior I: On gods and mortals"
2787:
2557:
2545:
2383:
2327:
2315:
2303:
2280:
2257:
2234:
2200:
2155:
2143:
2075:
1757:Creation Myths of the World: Parts I-II
1752:
1159:matrilineal most recent common ancestor
659:Based on the Christian doctrine of the
519:Bereshit (parsha) § Fourth reading
499:
208:opening chapters of the Book of Genesis
6642:
6429:Allegorical interpretations of Genesis
5796:Abel Sánchez: The History of a Passion
5288:Let's Give Adam and Eve Another Chance
4486:Allegorical interpretations of Genesis
4409:Tree of the knowledge of good and evil
4050:
4008:
3985:
3682:
3472:
3418:
3383:
3329:
3083:
1961:
1955:
1949:
1912:
1715:
1676:
1169:
1133:of humans, when traced back using the
515:Bereshit (parsha) § Third reading
321:
312:tree of the knowledge of good and evil
139:tree of the knowledge of good and evil
6339:
5989:
5559:
4266:
3814:
3757:10.1093/oxfordjournals.molbev.a039995
3422:The Pentateuch: A Story of Beginnings
3282:
3167:
2772:Creationists and the Pope's Statement
2734:
2417:
1999:
1157:approximately 300,000 years ago. The
914:), whose role is being the father of
816:
225:
3896:
3869:
2965:Al-Saadi, Qais (27 September 2014),
2936:
2859:from the original on 24 January 2023
2843:
2808:
2711:
2569:
2494:
1859:
1775:
4949:Conflict of Adam and Eve with Satan
4216:98 classical images of Adam and Eve
4137:, Princeton University Press, 1994.
3394:. Oxford University Press. p.
2893:from the original on 14 August 2022
2655:
1841:Judaism's Rejection Of Original Sin
1609:The Woman, the Man, and the Serpent
1433:Adam and Eve in paradise (The Fall)
1206:, before he has to leave Paradise.
1110:Scientific developments within the
911:
795:. Bulgakov writes in his 1939 book
13:
5154:Adam and Eve in the Garden of Eden
2582:Howard Schwartz (September 2004).
2012:Freedman, Meyers, Patrick (1983).
1339:Catacombs of Marcellinus and Peter
475:
14:
6711:
5585:
5295:Man Gave Names to All the Animals
5186:Expulsion from the Garden of Eden
5042:Expulsion from the Garden of Eden
5011:The Rise and Fall of Adam and Eve
4611:The Private Lives of Adam and Eve
4186:
4140:Rana & Hugh. Fazale Rana and
4123:. Oxford University Press, 2009.
3968:The Rise and Fall of Adam and Eve
3425:. T&T Clark. pp. 12–14.
2912:Bulgakov, Sergei (2001). "Evil".
2788:McKenna, Josephine (2014-10-27).
1516:Adam and Eve Driven From Paradise
492:and what is sometimes called the
414:for Adam and Eve (Genesis 3:20).
82:, which are important beliefs in
6624:
6623:
6060:
5643:
5234:The Serpent Chooses Adam and Eve
4292:
4012:Eerdmans Dictionary of the Bible
3941:Gmirkin, Russell (15 May 2006).
3924:Eerdmans Dictionary of the Bible
3880:Eerdmans Dictionary of the Bible
3386:"Introduction to the Pentateuch"
1620:
1601:
1576:
1551:
1539:
1527:
1508:
1487:
1468:
1451:Adam and Eve from a copy of the
1444:
1425:
1404:
1381:
1361:
1345:
1330:
1323:
1220:(1931), posthumously published.
1218:The Private Life of Adam and Eve
1044:, Adam is regarded as the first
40:
6680:Groups of Roman Catholic saints
6365:
4059:. University of Chicago Press.
3843:The Qur'an and its Interpreters
3801:
3784:Smithsonian American Art Museum
3772:
3731:
3666:
3657:
3647:
3637:
3574:10.1016/j.precamres.2007.04.009
3540:
3493:
3466:
3439:
3412:
3377:
3350:
3323:
3301:
3276:
3246:
3219:
3137:
3121:
3077:
3052:
3018:
2995:
2983:
2958:
2930:
2905:
2881:Chenoweth, Mark (Summer 2022).
2874:
2837:
2802:
2781:
2776:The Quarterly Review of Biology
2774:, which originally appeared in
2705:
2681:
2649:
2636:(in "The Ante-Nicene Fathers")"
2624:
2575:
2475:
2464:
2428:
2411:
2400:
2389:
2377:
2366:
2355:
2344:
2333:
2321:
2309:
2297:
2286:
2274:
2263:
2240:
2228:
2217:
2206:
2194:
2183:
2172:
2161:
2149:
2137:
2126:
2081:
2005:
1035:
609:fathers of the Christian church
572:
6541:Creation–evolution controversy
5963:Timeline of Genesis patriarchs
5066:The Garden of Earthly Delights
4015:. Amsterdam University Press.
3992:Mercer Dictionary of the Bible
3926:. Amsterdam University Press.
3824:. W. W. Norton & Company.
3090:. Chatto and Windus. pp.
3025:Wheeler, Brannon (July 2006).
2712:Owen, Richard (6 March 2009).
1807:
1769:
1746:
1709:
1663:
1066:
1019:liberal movements within Islam
859:recorded in works such as the
472:, a daughter of Adam and Eve.
173:responsible for their sins of
145:and unembarrassed about their
1:
6015:
5781:Book of the Penitence of Adam
4890:Book of the Penitence of Adam
3147:Mercer University Press 1999
3134:. Lahore: Dar al-Ishraq, 2001
1820:The Second Jewish Book of Why
1702:
1306:' 1943 science fiction novel
1293:John William "Uncle Jack" Dey
715:. These are continued in the
611:held Eve responsible for the
381:
373:of fig leaves (Genesis 3:7).
29:Adam and Eve (disambiguation)
6695:Mythological married couples
5253:Dese Bones G'wine Rise Again
4051:Kramer, Samuel Noah (1963).
3849:Blenkinsopp, Joseph (2011).
3738:Takahata, N (January 1993).
3683:Karmin; et al. (2015).
3500:Kampourakis, Kostas (2014).
3479:. UK: Hachette. p. 88.
2481:Betsy Halpern Amaru (1999).
2016:; Michael Patrick O'Connor;
1131:most recent common ancestors
962:, both Adam and Eve ate the
671:(354–430), working with the
445:
402:
278:
272:
256:
250:
244:
238:
7:
4517:Adam in rabbinic literature
4100:The Dictionary of the Bible
3994:. Mercer University Press.
3986:Hearne, Stephen Z. (1990).
2971:Mandaean Associations Union
2112:. Oxford University Press.
1639:
1565:, taken 1898, published in
1063:of Divine Creative Action.
1011:
988:. According to a prophetic
958:
938:
924:
902:
799:translated by Boris Jakim (
301:The Rebuke of Adam and Eve,
285:
10:
6716:
6401:Genesis creation narrative
5823:Should the Bible Be Banned
5545:Ransom theory of atonement
5514:Adam and Eve cylinder seal
5098:Eve, the Serpent and Death
4987:Extracts from Adam's Diary
4308:Genesis creation narrative
4181:The Seven Daughters of Eve
4097:Mckenzie, John L. (1995).
3971:. New York: W. W. Norton.
3878:; Myers, Allen C. (eds.).
2621:'s Notes to the NJPS Torah
1962:Collon, Dominique (1995).
1583:"The Old Adam and Eve" by
1151:Anatomically modern humans
1070:
877:
844:. The creation of Adam as
820:
627:had to die." In 1486, the
576:
524:It was also recognized in
508:
504:
468:, Cain married his sister
449:
289:
232:Genesis creation narrative
229:
18:
6690:Mythological first humans
6655:Groups of biblical people
6619:
6578:
6558:Kansas evolution hearings
6528:
6467:
6414:
6373:
6294:
6266:
6214:
6120:
6069:
6058:
6024:
5950:
5904:
5839:
5814:
5772:
5745:
5718:
5659:
5652:
5641:
5602:
5593:
5491:
5472:
5420:
5388:
5360:
5339:
5304:
5244:
5021:
4861:
4803:
4760:
4717:
4570:
4507:Adam and Eve in Mormonism
4494:
4386:
4330:
4300:
3947:. Bloomsbury Publishing.
3918:Galambush, Julie (2000).
3780:"Adam and Eve Leave Eden"
3446:Van Seters, John (2004).
3285:A Basic Baháʼí Dictionary
3087:Lives of the Necromancers
2992:, Wheeler, "Adam and Eve"
2667:Limited. pp. 15–27.
2446:Weinstein, Brian (2010).
1783:. In Ma'oz, Moshe (ed.).
1368:Depiction of the Fall in
1137:for the male lineage and
264:in Sumerian, as the word
6660:Groups of Quranic people
6325:Apollo 8 Genesis reading
6258:Be fruitful and multiply
6166:Framework interpretation
5974:Dracula: The Dark Prince
4205:The Alphabet of Ben Sira
4080:B&H Publishing Group
3388:. In John Barton (ed.).
3084:Godwin, William (1876).
3061:The History of al-Tabari
2509:, p. 301 and fn.35.
2450:. iUniverse. p. 4.
1965:Ancient Near Eastern Art
1656:
1194:, a famous 17th-century
1179:The Fall of Adam and Eve
1073:Historicity of the Bible
873:
406:), "because she was the
334:or "wisdom tale" in the
117:are not named. Instead,
6520:Young Earth creationism
6510:Progressive creationism
6439:Genesis flood narrative
6159:Progressive creationism
6139:Young Earth creationism
5170:The Koren Picture-Bible
4619:El pecado de Adán y Eva
4562:Our Lady of Endor Coven
4203:The Story of Lilith in
4074:Mathews, K. A. (1996).
4030:Kissling, Paul (2004).
3870:Carr, David M. (2000).
3821:The Five Books of Moses
3622:10.1126/science.aao6266
3503:Understanding Evolution
3473:Finkel, Irving (2014).
3391:Oxford Bible Commentary
3259:Some Answered Questions
3226:Sours, Michael (2001).
2424:. Putnam. pp. 4–7.
1753:Leeming, David (2010).
1695:(1992), pp.80, 155–156.
1437:Lucas Cranach the Elder
1397:National Gallery of Art
1297:Adam and Eve Leave Eden
1230:is a re-telling of the
1116:share a common ancestor
1094:Genesis flood narrative
1051:Some Answered Questions
811:Theological Territories
663:, came the doctrine of
266:
86:, although not held in
6670:Book of Genesis people
6406:History of creationism
6232:(original translation)
5932:Cain and Abel in Islam
5922:Curse and mark of Cain
5519:Genealogies of Genesis
5509:Cave of the Patriarchs
5442:Simpsons Bible Stories
4552:Tree of Jiva and Atman
4165:. Zondervan Academic.
4103:. Simon and Schuster.
3419:Gooder, Paula (2000).
3330:Saiedi, Nader (2008).
2418:Addis, Edward (1893).
2108:The Jewish Study Bible
1501:Maarten van Heemskerck
1354:Saint-Julien cathedral
1273:
1182:
1090:documentary hypothesis
893:
604:
452:Genealogies of Genesis
388:
307:
203:
196:Sistine Chapel ceiling
181:Hebrew Bible narrative
27:. For other uses, see
6685:Legendary progenitors
6570:Teach the Controversy
6505:Old Earth creationism
6244:According to its kind
6144:Old Earth creationism
5762:Here's Where I Belong
5435:Probe 7, Over and Out
5329:Snakes for the Divine
5313:The Cainian Chronicle
4904:El amigo de Él y Ella
4414:Serpents in the Bible
4243:Christian Iconography
4135:The Jewish Alchemists
3703:10.1101/gr.186684.114
3307:McLean, Jack (1997).
3283:Momen, Wendy (1989).
3185:Oneworld Publications
2914:The Bride of the Lamb
2795:Religion News Service
2778:, 72.4, December 1997
1716:Womack, Mari (2005).
1682:See John Van Seters,
1261:
1177:
922:with reverence. Eve (
887:
797:The Bride of the Lamb
793:Maximus the Confessor
673:Epistle to the Romans
669:St Augustine of Hippo
650:Clement of Alexandria
599:) at the entrance to
594:
379:
299:
188:
121:created humankind in
6629:Category:Creationism
6552:Edwards v. Aguillard
6110:Christian conception
6091:Christian conception
5389:Story within a story
5090:The Haywain Triptych
5082:The Creation of Adam
5035:Tapestry of Creation
4931:Life of Adam and Eve
4557:Tree of life (Quran)
4228:The Book of Jubilees
3897:Enns, Peter (2012).
3876:Freedman, David Noel
3845:, SUNY: Albany, 1984
3553:Precambrian Research
3384:Davies, G.I (1998).
1651:Meta-historical fall
1046:Manifestation of God
918:, is looked upon by
806:The Doors of the Sea
750:Independent Catholic
654:Eusebius of Caesarea
601:Notre Dame Cathedral
511:Weekly Torah portion
500:Abrahamic traditions
408:mother of all living
318:, and live forever.
191:The Creation of Adam
6665:Bereshit (parashah)
6611:Omphalos hypothesis
6596:Biblical literalism
6586:Anthropic principle
6495:Islamic creationism
6149:Day-age creationism
5958:Generations of Adam
5937:Balbira and Kalmana
5653:Portrayals in media
5603:Biblical characters
5504:Generations of Adam
5449:In-A-Gadda-Da-Leela
5003:The Book of Genesis
4542:Mashya and Mashyana
4258:Jewish Encyclopedia
4197:Library of Congress
3963:Greenblatt, Stephen
3613:2017Sci...358..652S
3566:2007PreR..158..141S
3476:The Ark Before Noah
3128:Javed Ahmed Ghamidi
2938:Hart, David Bentley
2847:(15 January 2018).
2810:Hart, David Bentley
2761:NCSE online version
2018:David Noel Freedman
1170:Arts and literature
984:, teaching him the
634:Malleus Maleficarum
322:Expulsion from Eden
107:creation narratives
72:Abrahamic religions
66:, according to the
6591:Biblical inerrancy
6515:Theistic evolution
6490:Intelligent design
6396:Creationist museum
6381:Biblical cosmology
6237:Let there be light
5874:The First Mourning
5869:(1810 composition)
5861:(c. 1550 painting)
5852:(c. 1545 painting)
5684:La Biblia en pasta
5530:Legend of the Rood
5373:Y-chromosomal Adam
5281:In-A-Gadda-Da-Vida
5274:The Garden of Eden
5194:The First Mourning
4942:Testimony of Truth
4869:Apocalypse of Adam
4742:The Tragedy of Man
4691:The Tragedy of Man
4627:La Biblia en pasta
4587:Good Morning, Eve!
4251:Grimm's Fairy Tale
4221:2019-01-03 at the
4193:First Human Beings
3872:"Genesis, Book of"
3807:Almond, Philip C.
3548:Schopf, J. William
3315:2022-11-02 at the
3059:al-Tabari (1989).
2853:Eclectic Orthodoxy
2820:Leaves in the Wind
2812:(31 August 2022).
2766:2018-10-02 at the
2747:2021-12-08 at the
2548:, p. 240-241.
1846:2016-12-05 at the
1815:Alfred J., Kolatch
1690:2022-11-02 at the
1370:Kunsthalle Hamburg
1274:
1228:Fruit of Knowledge
1183:
1143:Y-chromosomal Adam
1088:Analysis like the
1030:Swahili literature
894:
838:documents and the
832:Apocalypse of Adam
817:Gnostic traditions
777:David Bentley Hart
730:in the encyclical
717:Legend of the Rood
675:, interpreted the
605:
440:ever-turning sword
389:
308:
226:Creation narrative
204:
6637:
6636:
6485:Hindu creationism
6459:Ussher chronology
6333:
6332:
6307:Parashat Bereshit
6186:
6185:
6172:Creatio ex nihilo
6105:Jewish conception
6086:Jewish conception
5983:
5982:
5900:
5899:
5553:
5552:
5481:Demon: The Fallen
5368:Mitochondrial Eve
5058:The Last Judgment
4964:Adam lay ybounden
4957:Old Saxon Genesis
4937:Testament of Adam
4924:Harrowing of Hell
4897:Cave of Treasures
4643:Second Time Lucky
4502:Adam–God doctrine
4466:Seed of the woman
4436:Figs in the Bible
4172:978-0-310-87721-9
4129:978-0-19-956414-9
4118:Murdoch, Brian O.
4036:. College Press.
4033:Genesis, Volume 1
3978:978-0-393-24080-1
3954:978-0-567-13439-4
3910:978-1-58743-315-3
3862:978-0-567-37287-1
3855:. A&C Black.
3831:978-0-393-33393-0
3607:(6363): 652–655.
3517:978-1-107-03491-4
3343:978-1-55458-035-4
3333:Gate of the Heart
3294:978-0-85398-231-9
3269:978-0-87743-374-3
3239:978-1-890688-19-6
3194:978-1-78074-480-3
1834:978-0-824-60305-2
1800:978-1-845-19395-9
1356:- Le Mans, France
1147:Mitochondrial Eve
1139:mitochondrial DNA
1099:Epic of Gilgamesh
1079:Mosaic authorship
841:Testament of Adam
758:Pope Benedict XVI
754:Pope John Paul II
546:Cave of Machpelah
54:Peter Paul Rubens
6707:
6627:
6626:
6475:Creation science
6360:
6353:
6346:
6337:
6336:
6302:Primeval history
6222:In the beginning
6178:Special creation
6127:
6126:
6064:
6010:
6003:
5996:
5987:
5986:
5905:Related theology
5885:(2009 TV series)
5804:The Book of Lies
5754:Children of Eden
5657:
5656:
5647:
5580:
5573:
5566:
5557:
5556:
5524:Carnal knowledge
5428:"Adam & Eve"
5162:The Four Seasons
5101:(1510s or 1520s)
4979:Le Dernier Homme
4966:" (15th century)
4793:Children of Eden
4785:Up from Paradise
4635:The Annunciation
4603:The Original Sin
4387:Related theology
4287:
4280:
4273:
4264:
4263:
4176:
4114:
4093:
4070:
4058:
4047:
4026:
4005:
3982:
3958:
3937:
3914:
3893:
3866:
3835:
3795:
3794:
3792:
3790:
3776:
3770:
3769:
3759:
3735:
3729:
3728:
3714:
3680:
3674:
3670:
3664:
3661:
3655:
3651:
3645:
3641:
3635:
3634:
3624:
3592:
3586:
3585:
3560:(3–4): 141–155.
3544:
3538:
3537:
3497:
3491:
3490:
3470:
3464:
3463:
3443:
3437:
3436:
3416:
3410:
3409:
3381:
3375:
3374:
3354:
3348:
3347:
3327:
3321:
3305:
3299:
3298:
3280:
3274:
3273:
3250:
3244:
3243:
3223:
3217:
3216:
3210:
3209:
3165:
3156:
3141:
3135:
3125:
3119:
3110:
3104:
3103:
3101:
3099:
3081:
3075:
3074:
3056:
3050:
3049:
3047:
3045:
3022:
3016:
2999:
2993:
2987:
2981:
2980:
2979:
2977:
2962:
2956:
2955:
2934:
2928:
2927:
2909:
2903:
2902:
2900:
2898:
2878:
2872:
2871:
2866:
2864:
2841:
2835:
2834:
2828:
2826:
2817:
2806:
2800:
2799:
2785:
2779:
2738:
2732:
2731:
2709:
2703:
2702:
2700:
2699:
2685:
2679:
2678:
2653:
2647:
2646:
2644:
2643:
2638:. Tertullian.org
2628:
2622:
2616:
2610:
2609:
2604:
2602:
2579:
2573:
2567:
2561:
2555:
2549:
2543:
2537:
2531:
2525:
2522:Blenkinsopp 2011
2519:
2510:
2504:
2498:
2492:
2486:
2479:
2473:
2468:
2462:
2461:
2443:
2437:
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2238:
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2215:
2210:
2204:
2198:
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2187:
2181:
2176:
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2165:
2159:
2153:
2147:
2141:
2135:
2130:
2124:
2123:
2111:
2101:
2090:
2085:
2079:
2073:
2060:
2059:
2053:
2045:
2009:
2003:
2002:, p. 27–28.
1997:
1991:
1990:
1984:
1982:
1959:
1953:
1947:
1941:
1935:
1916:
1910:
1899:
1896:Blenkinsopp 2011
1893:
1887:
1884:Blenkinsopp 2011
1881:
1875:
1872:Blenkinsopp 2011
1869:
1863:
1857:
1851:
1838:
1811:
1805:
1804:
1773:
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1760:
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1713:
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1624:
1605:
1580:
1555:
1543:
1531:
1512:
1491:
1472:
1448:
1429:
1408:
1385:
1365:
1349:
1334:
1282:Blake's Progress
1263:God Judging Adam
1252:Children of Eden
1249:'s 1991 musical
1247:Stephen Schwartz
1149:, respectively.
1112:natural sciences
1014:
961:
941:
927:
913:
905:
892:in Iran, 1294–99
769:Eastern Orthodox
466:Book of Jubilees
405:
386:
383:
356:double entendres
336:wisdom tradition
281:
275:
269:
259:
253:
247:
241:
194:depicted on the
167:1 Chronicles 1:1
44:
6715:
6714:
6710:
6709:
6708:
6706:
6705:
6704:
6640:
6639:
6638:
6633:
6615:
6574:
6524:
6500:Neo-creationism
6480:Gap creationism
6463:
6416:Book of Genesis
6410:
6369:
6364:
6334:
6329:
6290:
6262:
6210:
6182:
6154:Gap creationism
6116:
6065:
6056:
6020:
6014:
5984:
5979:
5946:
5917:Gospel of Judas
5896:
5877:(1888 painting)
5835:
5810:
5768:
5741:
5714:
5648:
5639:
5598:
5596:Book of Genesis
5589:
5584:
5554:
5549:
5487:
5468:
5416:
5384:
5356:
5347:Adam-ondi-Ahman
5335:
5321:Visions of Eden
5300:
5267:Forbidden Fruit
5260:Adam-ondi-Ahman
5240:
5146:The Fall of Man
5122:The Fall of Man
5017:
4959:" (9th century)
4879:Book of Abraham
4857:
4799:
4756:
4713:
4566:
4537:Manu (Hinduism)
4490:
4446:Adamic language
4419:Forbidden fruit
4382:
4326:
4312:Book of Genesis
4296:
4291:
4249:Translation of
4223:Wayback Machine
4189:
4173:
4111:
4090:
4076:Genesis 1–11:26
4067:
4044:
4023:
4002:
3979:
3955:
3934:
3911:
3903:. Baker Books.
3890:
3863:
3832:
3804:
3799:
3798:
3788:
3786:
3778:
3777:
3773:
3744:Mol. Biol. Evol
3736:
3732:
3690:Genome Research
3681:
3677:
3671:
3667:
3662:
3658:
3652:
3648:
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3413:
3406:
3382:
3378:
3371:
3355:
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3328:
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3317:Wayback Machine
3306:
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2879:
2875:
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2838:
2824:
2822:
2807:
2803:
2786:
2782:
2768:Wayback Machine
2749:Wayback Machine
2739:
2735:
2710:
2706:
2697:
2695:
2687:
2686:
2682:
2675:
2657:Fox, Robin Lane
2654:
2650:
2641:
2639:
2630:
2629:
2625:
2617:
2613:
2600:
2598:
2596:
2580:
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2476:
2469:
2465:
2458:
2444:
2440:
2433:
2429:
2416:
2412:
2405:
2401:
2396:Genesis 3:22–24
2394:
2390:
2382:
2378:
2371:
2367:
2360:
2356:
2349:
2345:
2338:
2334:
2326:
2322:
2314:
2310:
2302:
2298:
2293:Genesis 3:14–19
2291:
2287:
2279:
2275:
2268:
2264:
2256:
2252:
2245:
2241:
2233:
2229:
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2207:
2199:
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2127:
2120:
2102:
2093:
2086:
2082:
2074:
2063:
2047:
2046:
2042:
2014:Carol L. Meyers
2010:
2006:
1998:
1994:
1980:
1978:
1976:
1960:
1956:
1948:
1944:
1936:
1919:
1911:
1902:
1894:
1890:
1882:
1878:
1870:
1866:
1858:
1854:
1848:Wayback Machine
1835:
1812:
1808:
1801:
1777:Azra, Azyumardi
1774:
1770:
1751:
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1692:Wayback Machine
1681:
1677:
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1590:Sartor Resartus
1581:
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1547:
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1535:
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1523:
1513:
1504:
1492:
1483:
1473:
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1461:Safavid dynasty
1449:
1440:
1430:
1421:
1409:
1400:
1391:, engraving by
1386:
1377:
1366:
1357:
1350:
1341:
1335:
1326:
1271:Tate Collection
1172:
1108:
1075:
1069:
1038:
998:Qabil and Habil
964:forbidden fruit
882:
876:
834:" found in the
825:
819:
801:Wm. B. Eerdmans
785:Sergei Bulgakov
724:Catholic Church
589:
577:Main articles:
575:
526:ancient Judaism
522:
509:For the Jewish
507:
502:
490:Priestly source
486:John Van Seters
478:
476:Textual history
454:
448:
384:
324:
294:
288:
234:
228:
183:
99:Book of Genesis
61:
60:
59:
58:
57:
49:The Fall of Man
45:
32:
17:
12:
11:
5:
6713:
6703:
6702:
6697:
6692:
6687:
6682:
6677:
6675:Creation myths
6672:
6667:
6662:
6657:
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6482:
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6465:
6464:
6462:
6461:
6456:
6454:Tower of Babel
6451:
6446:
6441:
6436:
6431:
6426:
6420:
6418:
6412:
6411:
6409:
6408:
6403:
6398:
6393:
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6141:
6135:
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6124:
6118:
6117:
6115:
6114:
6113:
6112:
6107:
6095:
6094:
6093:
6088:
6073:
6071:
6070:Divine figures
6067:
6066:
6059:
6057:
6055:
6054:
6049:
6044:
6039:
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6028:
6026:
6022:
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6013:
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5998:
5990:
5981:
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5970:
5965:
5960:
5954:
5952:
5948:
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5945:
5944:
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5934:
5929:
5924:
5919:
5914:
5908:
5906:
5902:
5901:
5898:
5897:
5895:
5894:
5886:
5878:
5870:
5866:La mort d'Abel
5862:
5853:
5843:
5841:
5837:
5836:
5834:
5833:
5826:
5818:
5816:
5812:
5811:
5809:
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5792:
5784:
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5774:
5770:
5769:
5767:
5766:
5758:
5749:
5747:
5743:
5742:
5740:
5739:
5731:
5730:(12th century)
5722:
5720:
5716:
5715:
5713:
5712:
5704:
5696:
5688:
5680:
5672:
5663:
5661:
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5649:
5642:
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5632:
5627:
5622:
5617:
5612:
5606:
5604:
5600:
5599:
5594:
5591:
5590:
5583:
5582:
5575:
5568:
5560:
5551:
5550:
5548:
5547:
5542:
5541:
5540:
5526:
5521:
5516:
5511:
5506:
5501:
5495:
5493:
5489:
5488:
5486:
5485:
5476:
5474:
5470:
5469:
5467:
5466:
5459:
5452:
5445:
5438:
5431:
5424:
5422:
5418:
5417:
5415:
5414:
5407:
5404:Island of Love
5400:
5392:
5390:
5386:
5385:
5383:
5382:
5375:
5370:
5364:
5362:
5358:
5357:
5355:
5354:
5349:
5343:
5341:
5337:
5336:
5334:
5333:
5325:
5317:
5308:
5306:
5302:
5301:
5299:
5298:
5291:
5284:
5277:
5270:
5263:
5256:
5248:
5246:
5242:
5241:
5239:
5238:
5230:
5222:
5214:
5206:
5198:
5190:
5182:
5181:(19th century)
5174:
5166:
5158:
5150:
5142:
5134:
5126:
5118:
5110:
5102:
5094:
5086:
5078:
5070:
5062:
5054:
5053:(15th century)
5050:Vienna Diptych
5046:
5038:
5037:(11th century)
5032:
5029:Bernward Doors
5025:
5023:
5019:
5018:
5016:
5015:
5007:
4999:
4991:
4983:
4975:
4967:
4960:
4953:
4945:
4939:
4934:
4927:
4920:
4907:
4900:
4893:
4886:
4881:
4876:
4871:
4865:
4863:
4859:
4858:
4856:
4855:
4847:
4839:
4831:
4827:La mort d'Adam
4823:
4822:
4821:
4807:
4805:
4801:
4800:
4798:
4797:
4789:
4781:
4773:
4769:The Apple Tree
4764:
4762:
4758:
4757:
4755:
4754:
4746:
4738:
4734:The Broken Jug
4730:
4729:(12th century)
4721:
4719:
4715:
4714:
4712:
4711:
4703:
4695:
4687:
4679:
4671:
4663:
4655:
4647:
4639:
4631:
4623:
4615:
4607:
4599:
4595:The Broken Jug
4591:
4583:
4574:
4572:
4568:
4567:
4565:
4564:
4559:
4554:
4549:
4544:
4539:
4534:
4529:
4524:
4519:
4514:
4509:
4504:
4498:
4496:
4495:Other cultures
4492:
4491:
4489:
4488:
4483:
4478:
4473:
4468:
4463:
4458:
4456:Protevangelium
4453:
4448:
4443:
4438:
4433:
4432:
4431:
4426:
4416:
4411:
4406:
4404:Garden of Eden
4401:
4396:
4390:
4388:
4384:
4383:
4381:
4380:
4377:
4372:
4367:
4362:
4361:
4360:
4352:
4351:
4350:
4345:
4334:
4332:
4328:
4327:
4325:
4324:
4319:
4314:
4304:
4302:
4298:
4297:
4290:
4289:
4282:
4275:
4267:
4261:
4260:
4255:
4246:
4239:"Adam and Eve"
4236:
4230:
4225:
4213:
4208:
4200:
4188:
4187:External links
4185:
4184:
4183:
4179:Sykes, Bryan.
4177:
4171:
4156:
4138:
4131:
4115:
4109:
4094:
4089:978-0805401011
4088:
4071:
4065:
4048:
4043:978-0899008752
4042:
4027:
4021:
4006:
4000:
3983:
3977:
3959:
3953:
3938:
3932:
3915:
3909:
3894:
3888:
3867:
3861:
3846:
3839:Ayoub, Mahmoud
3836:
3830:
3812:
3803:
3800:
3797:
3796:
3771:
3730:
3675:
3665:
3656:
3646:
3636:
3587:
3539:
3516:
3492:
3485:
3465:
3458:
3438:
3431:
3411:
3404:
3376:
3369:
3349:
3342:
3322:
3300:
3293:
3275:
3268:
3245:
3238:
3218:
3193:
3157:
3136:
3120:
3105:
3076:
3069:
3051:
3037:
3017:
2994:
2982:
2957:
2950:
2929:
2922:
2904:
2873:
2836:
2801:
2780:
2740:John Paul II,
2733:
2704:
2693:www.vatican.va
2680:
2673:
2648:
2623:
2619:Harry Orlinsky
2611:
2595:978-0195086799
2594:
2574:
2572:, p. 492.
2562:
2550:
2538:
2536:, p. 301.
2534:Sailhamer 2010
2526:
2511:
2507:Sailhamer 2010
2499:
2487:
2474:
2463:
2456:
2438:
2427:
2410:
2399:
2388:
2376:
2365:
2354:
2343:
2332:
2320:
2308:
2296:
2285:
2273:
2262:
2250:
2239:
2227:
2216:
2213:Genesis 3:8–13
2205:
2193:
2182:
2171:
2160:
2148:
2136:
2125:
2118:
2091:
2080:
2061:
2040:
2004:
1992:
1974:
1954:
1952:, p. 149.
1942:
1940:, p. 436.
1938:Galambush 2000
1917:
1900:
1888:
1876:
1864:
1852:
1833:
1806:
1799:
1768:
1745:
1729:978-0759103221
1728:
1707:
1706:
1704:
1701:
1698:
1697:
1675:
1661:
1660:
1658:
1655:
1654:
1653:
1648:
1641:
1638:
1637:
1636:
1626:
1619:
1617:
1607:
1600:
1598:
1595:Thomas Carlyle
1585:E. J. Sullivan
1582:
1575:
1573:
1557:
1550:
1548:
1545:
1538:
1536:
1533:
1526:
1524:
1522:, c. 1896-1902
1514:
1507:
1505:
1493:
1486:
1484:
1474:
1467:
1465:
1450:
1443:
1441:
1431:
1424:
1422:
1418:Albrecht Dürer
1410:
1403:
1401:
1393:Albrecht Dürer
1387:
1380:
1378:
1374:Master Bertram
1367:
1360:
1358:
1351:
1344:
1342:
1336:
1329:
1325:
1322:
1226:'s 1940 story
1171:
1168:
1107:
1104:
1071:Main article:
1068:
1065:
1037:
1034:
954:Garden of Eden
878:Main article:
875:
872:
846:Protoanthropos
818:
815:
773:atemporal fall
746:Roman Catholic
742:Humani Generis
733:Humani Generis
646:Church Fathers
587:Atemporal fall
574:
571:
531:Midrash Rabbah
506:
503:
501:
498:
477:
474:
450:Main article:
447:
444:
323:
320:
290:Main article:
287:
284:
248:) from earth (
230:Main article:
227:
224:
216:Garden of Eden
182:
179:
131:Garden of Eden
46:
39:
38:
37:
36:
35:
15:
9:
6:
4:
3:
2:
6712:
6701:
6698:
6696:
6693:
6691:
6688:
6686:
6683:
6681:
6678:
6676:
6673:
6671:
6668:
6666:
6663:
6661:
6658:
6656:
6653:
6651:
6648:
6647:
6645:
6630:
6622:
6621:
6618:
6612:
6609:
6607:
6604:
6602:
6599:
6597:
6594:
6592:
6589:
6587:
6584:
6583:
6581:
6577:
6571:
6568:
6566:
6565:
6561:
6559:
6556:
6554:
6553:
6549:
6547:
6544:
6542:
6539:
6537:
6534:
6533:
6531:
6529:Controversies
6527:
6521:
6518:
6516:
6513:
6511:
6508:
6506:
6503:
6501:
6498:
6496:
6493:
6491:
6488:
6486:
6483:
6481:
6478:
6476:
6473:
6472:
6470:
6466:
6460:
6457:
6455:
6452:
6450:
6447:
6445:
6442:
6440:
6437:
6435:
6434:Flood geology
6432:
6430:
6427:
6425:
6422:
6421:
6419:
6417:
6413:
6407:
6404:
6402:
6399:
6397:
6394:
6392:
6389:
6387:
6386:Creation myth
6384:
6382:
6379:
6378:
6376:
6372:
6368:
6361:
6356:
6354:
6349:
6347:
6342:
6341:
6338:
6326:
6323:
6320:
6319:
6315:
6313:
6310:
6308:
6305:
6303:
6300:
6299:
6297:
6293:
6285:
6282:
6280:
6277:
6276:
6275:
6272:
6271:
6269:
6265:
6259:
6255:
6252:
6248:
6245:
6241:
6238:
6234:
6231:
6230:
6226:
6223:
6219:
6217:
6213:
6207:
6204:
6202:
6199:
6197:
6194:
6192:
6189:
6188:
6179:
6176:
6174:
6173:
6169:
6167:
6164:
6160:
6157:
6155:
6152:
6150:
6147:
6146:
6145:
6142:
6140:
6137:
6136:
6134:
6132:
6128:
6125:
6123:
6119:
6111:
6108:
6106:
6103:
6102:
6100:
6099:Spirit of God
6096:
6092:
6089:
6087:
6084:
6083:
6082:
6078:
6075:
6074:
6072:
6068:
6063:
6053:
6050:
6048:
6045:
6043:
6040:
6038:
6035:
6033:
6030:
6029:
6027:
6023:
6018:
6011:
6006:
6004:
5999:
5997:
5992:
5991:
5988:
5976:
5975:
5971:
5969:
5966:
5964:
5961:
5959:
5956:
5955:
5953:
5949:
5943:
5940:
5938:
5935:
5933:
5930:
5928:
5925:
5923:
5920:
5918:
5915:
5913:
5910:
5909:
5907:
5903:
5892:
5891:
5890:Cain and Abel
5887:
5884:
5883:
5882:Cain and Abel
5879:
5876:
5875:
5871:
5868:
5867:
5863:
5860:
5858:
5857:Cain and Abel
5854:
5851:
5849:
5848:Cain and Abel
5845:
5844:
5842:
5838:
5831:
5827:
5824:
5820:
5819:
5817:
5813:
5806:
5805:
5801:
5798:
5797:
5793:
5790:
5789:
5785:
5783:
5782:
5778:
5777:
5775:
5771:
5764:
5763:
5759:
5756:
5755:
5751:
5750:
5748:
5744:
5737:
5736:
5732:
5729:
5728:
5727:Le Jeu d'Adam
5724:
5723:
5721:
5717:
5710:
5709:
5705:
5702:
5701:
5697:
5694:
5693:
5689:
5686:
5685:
5681:
5678:
5677:
5673:
5670:
5669:
5665:
5664:
5662:
5658:
5655:
5651:
5646:
5636:
5633:
5631:
5628:
5626:
5623:
5621:
5618:
5616:
5613:
5611:
5608:
5607:
5605:
5601:
5597:
5592:
5588:
5587:Cain and Abel
5581:
5576:
5574:
5569:
5567:
5562:
5561:
5558:
5546:
5543:
5539:
5538:
5534:
5533:
5532:
5531:
5527:
5525:
5522:
5520:
5517:
5515:
5512:
5510:
5507:
5505:
5502:
5500:
5497:
5496:
5494:
5490:
5483:
5482:
5478:
5477:
5475:
5471:
5464:
5460:
5457:
5453:
5450:
5446:
5443:
5439:
5436:
5432:
5429:
5426:
5425:
5423:
5419:
5413:
5412:
5408:
5406:
5405:
5401:
5399:
5398:
5394:
5393:
5391:
5387:
5381:
5380:
5376:
5374:
5371:
5369:
5366:
5365:
5363:
5359:
5353:
5350:
5348:
5345:
5344:
5342:
5338:
5331:
5330:
5326:
5323:
5322:
5318:
5315:
5314:
5310:
5309:
5307:
5303:
5296:
5292:
5289:
5285:
5282:
5278:
5275:
5271:
5268:
5264:
5261:
5257:
5254:
5250:
5249:
5247:
5243:
5236:
5235:
5231:
5228:
5227:
5223:
5220:
5219:
5215:
5212:
5211:
5207:
5204:
5203:
5199:
5196:
5195:
5191:
5188:
5187:
5183:
5180:
5179:
5178:Paradise Lost
5175:
5172:
5171:
5167:
5164:
5163:
5159:
5156:
5155:
5151:
5148:
5147:
5143:
5140:
5139:
5135:
5132:
5131:
5127:
5124:
5123:
5119:
5116:
5115:
5111:
5108:
5107:
5103:
5100:
5099:
5095:
5092:
5091:
5087:
5084:
5083:
5079:
5076:
5075:
5071:
5068:
5067:
5063:
5060:
5059:
5055:
5052:
5051:
5047:
5044:
5043:
5039:
5036:
5033:
5030:
5027:
5026:
5024:
5020:
5013:
5012:
5008:
5005:
5004:
5000:
4997:
4996:
4992:
4989:
4988:
4984:
4981:
4980:
4976:
4973:
4972:
4971:Paradise Lost
4968:
4965:
4961:
4958:
4954:
4952:(6th century)
4951:
4950:
4946:
4944:(3rd century)
4943:
4940:
4938:
4935:
4933:
4932:
4928:
4926:
4925:
4921:
4919:
4918:
4913:
4912:
4908:
4905:
4901:
4899:
4898:
4894:
4892:
4891:
4887:
4885:
4884:Books of Adam
4882:
4880:
4877:
4875:
4874:Book of Moses
4872:
4870:
4867:
4866:
4864:
4860:
4853:
4852:
4848:
4845:
4844:
4843:Genesis Suite
4840:
4837:
4836:
4832:
4829:
4828:
4824:
4820:
4817:
4816:
4814:
4813:
4809:
4808:
4806:
4802:
4795:
4794:
4790:
4787:
4786:
4782:
4779:
4778:
4774:
4771:
4770:
4766:
4765:
4763:
4759:
4752:
4751:
4747:
4744:
4743:
4739:
4736:
4735:
4731:
4728:
4727:
4726:Le Jeu d'Adam
4723:
4722:
4720:
4716:
4709:
4708:
4704:
4701:
4700:
4696:
4693:
4692:
4688:
4685:
4684:
4680:
4677:
4676:
4672:
4669:
4668:
4664:
4661:
4660:
4656:
4653:
4652:
4648:
4645:
4644:
4640:
4637:
4636:
4632:
4629:
4628:
4624:
4621:
4620:
4616:
4613:
4612:
4608:
4605:
4604:
4600:
4597:
4596:
4592:
4589:
4588:
4584:
4581:
4580:
4579:Mama's Affair
4576:
4575:
4573:
4569:
4563:
4560:
4558:
4555:
4553:
4550:
4548:
4545:
4543:
4540:
4538:
4535:
4533:
4530:
4528:
4527:Book of Moses
4525:
4523:
4520:
4518:
4515:
4513:
4512:Adam in Islam
4510:
4508:
4505:
4503:
4500:
4499:
4497:
4493:
4487:
4484:
4482:
4479:
4477:
4474:
4472:
4469:
4467:
4464:
4462:
4461:Rosh Hashanah
4459:
4457:
4454:
4452:
4449:
4447:
4444:
4442:
4439:
4437:
4434:
4430:
4427:
4425:
4422:
4421:
4420:
4417:
4415:
4412:
4410:
4407:
4405:
4402:
4400:
4397:
4395:
4392:
4391:
4389:
4385:
4378:
4376:
4373:
4371:
4368:
4366:
4363:
4358:
4357:
4356:
4353:
4349:
4346:
4344:
4341:
4340:
4339:
4338:Cain and Abel
4336:
4335:
4333:
4329:
4323:
4320:
4318:
4315:
4313:
4309:
4306:
4305:
4303:
4299:
4295:
4288:
4283:
4281:
4276:
4274:
4269:
4268:
4265:
4259:
4256:
4254:
4252:
4247:
4244:
4240:
4237:
4234:
4231:
4229:
4226:
4224:
4220:
4217:
4214:
4212:
4209:
4207:
4206:
4201:
4198:
4194:
4191:
4190:
4182:
4178:
4174:
4168:
4164:
4163:
4157:
4155:
4154:1-57683-577-4
4151:
4147:
4143:
4139:
4136:
4132:
4130:
4126:
4122:
4119:
4116:
4112:
4110:9780684819136
4106:
4102:
4101:
4095:
4091:
4085:
4081:
4077:
4072:
4068:
4066:0-226-45238-7
4062:
4057:
4056:
4049:
4045:
4039:
4035:
4034:
4028:
4024:
4022:9789053565032
4018:
4014:
4013:
4007:
4003:
4001:9780865543737
3997:
3993:
3989:
3984:
3980:
3974:
3970:
3969:
3964:
3960:
3956:
3950:
3946:
3945:
3939:
3935:
3933:9789053565032
3929:
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3697:(4): 459–66.
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2757:Eugenie Scott
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2665:Penguin Books
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2078:, p. 226
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2019:
2015:
2008:
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1996:
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1457:Book of Omens
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1324:Image gallery
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1286:William Blake
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1267:William Blake
1264:
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1248:
1243:
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1237:
1236:love triangle
1233:
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1216:" (1906) and
1215:
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1197:
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1191:Paradise Lost
1187:
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861:Book of Enoch
858:
857:fall of Satan
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728:Pope Pius XII
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536:
535:hermaphrodite
532:
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483:
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467:
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459:
458:Cain and Abel
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412:skin garments
410:". God makes
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328:form analysis
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149:. However, a
148:
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108:
104:
100:
95:
93:
89:
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77:
73:
69:
68:creation myth
65:
55:
51:
50:
43:
34:
30:
26:
22:
6650:Adam and Eve
6601:Created kind
6562:
6550:
6424:Adam and Eve
6423:
6318:The Creation
6316:
6312:Cosmic ocean
6274:Adam and Eve
6273:
6251:Image of God
6229:Tohu wa-bohu
6227:
6170:
6025:Noted verses
5972:
5927:Serpent seed
5912:Adam and Eve
5911:
5888:
5880:
5872:
5864:
5859:(Tintoretto)
5856:
5847:
5830:Cain's Blood
5807:(2008 novel)
5802:
5794:
5791:(1952 novel)
5788:East of Eden
5786:
5779:
5760:
5752:
5733:
5725:
5706:
5698:
5692:The Last Eve
5690:
5682:
5674:
5668:East of Eden
5666:
5537:Ystorya Adaf
5535:
5528:
5479:
5463:Holly Bibble
5411:The Visitors
5409:
5402:
5395:
5379:The Real Eve
5377:
5327:
5319:
5311:
5232:
5226:Adam and Eve
5224:
5216:
5210:Adam and Eve
5208:
5202:Adam and Eve
5200:
5192:
5184:
5176:
5168:
5160:
5152:
5144:
5136:
5130:Adam and Eve
5128:
5120:
5114:Adam and Eve
5112:
5106:Adam and Eve
5104:
5096:
5088:
5080:
5074:Adam and Eve
5072:
5064:
5056:
5048:
5040:
5009:
5001:
4993:
4985:
4977:
4969:
4947:
4929:
4922:
4915:
4909:
4895:
4888:
4849:
4841:
4833:
4825:
4812:The Creation
4810:
4804:Compositions
4791:
4783:
4775:
4767:
4748:
4740:
4732:
4724:
4705:
4699:Adam and Dog
4697:
4689:
4681:
4675:The Last Eve
4673:
4665:
4657:
4649:
4641:
4633:
4625:
4617:
4609:
4601:
4593:
4585:
4577:
4547:Serpent seed
4481:Tree of life
4399:Original sin
4294:Adam and Eve
4293:
4250:
4204:
4180:
4161:
4145:
4134:
4120:
4099:
4075:
4054:
4032:
4011:
3991:
3967:
3943:
3923:
3899:
3882:. Eerdmans.
3879:
3851:
3842:
3820:
3808:
3802:Bibliography
3787:. Retrieved
3783:
3774:
3747:
3743:
3733:
3724:
3694:
3688:
3678:
3668:
3659:
3649:
3639:
3604:
3600:
3590:
3557:
3551:
3542:
3502:
3495:
3475:
3468:
3448:
3441:
3421:
3414:
3390:
3379:
3359:
3352:
3332:
3325:
3308:
3303:
3284:
3278:
3258:
3254:ʻAbdu'l-Bahá
3248:
3228:
3221:
3213:Google Books
3211:– via
3206:. Retrieved
3176:
3169:Smith, Peter
3144:
3143:John Renard
3139:
3131:
3123:
3108:
3096:. Retrieved
3086:
3079:
3060:
3054:
3042:. Retrieved
3027:
3020:
3009:
2997:
2989:
2985:
2974:, retrieved
2970:
2960:
2941:
2932:
2913:
2907:
2895:. Retrieved
2887:Jacob's Well
2886:
2876:
2868:
2861:. Retrieved
2852:
2839:
2830:
2823:. Retrieved
2819:
2804:
2793:
2783:
2775:
2771:
2752:
2736:
2717:
2707:
2696:. Retrieved
2692:
2683:
2660:
2651:
2640:. Retrieved
2633:
2626:
2614:
2606:
2599:. Retrieved
2584:
2577:
2565:
2560:, p. 6.
2558:Gmirkin 2006
2553:
2546:Gmirkin 2006
2541:
2529:
2524:, p. 2.
2502:
2497:, p. 5.
2490:
2482:
2477:
2466:
2447:
2441:
2435:Genesis 3:24
2430:
2420:
2413:
2407:Genesis 3:22
2402:
2391:
2384:Mathews 1996
2379:
2368:
2362:Genesis 3:19
2357:
2351:Genesis 3:20
2346:
2340:Genesis 3:20
2335:
2328:Mathews 1996
2323:
2316:Mathews 1996
2311:
2304:Mathews 1996
2299:
2288:
2281:Mathews 1996
2276:
2270:Genesis 3:13
2265:
2258:Mathews 1996
2253:
2247:Genesis 3:12
2242:
2235:Mathews 1996
2230:
2224:Genesis 3:10
2219:
2208:
2201:Mathews 1996
2196:
2185:
2174:
2163:
2156:Mathews 1996
2151:
2144:Mathews 1996
2139:
2133:Genesis 2:17
2128:
2107:
2083:
2076:Mathews 1996
2022:
2007:
1995:
1986:
1979:. Retrieved
1964:
1957:
1945:
1915:, p. 9.
1898:, p. 1.
1891:
1879:
1874:, p. 3.
1867:
1855:
1819:
1809:
1785:
1771:
1756:
1748:
1740:
1733:. Retrieved
1718:
1711:
1683:
1678:
1669:
1665:
1628:Adam and Eve
1627:
1608:
1588:
1587:, 1898, for
1571:no. 30, 1910
1566:
1563:Frank Eugene
1559:Adam and Eve
1558:
1520:James Tissot
1515:
1496:Adam and Eve
1494:
1476:Adam and Eve
1475:
1456:
1452:
1432:
1413:Adam and Eve
1411:
1389:Adam and Eve
1388:
1318:original sin
1307:
1301:
1296:
1291:
1281:
1275:
1262:
1250:
1244:
1227:
1222:
1217:
1208:
1189:
1184:
1178:
1135:Y chromosome
1124:
1109:
1097:
1087:
1083:origin myths
1076:
1061:seven stages
1056:'Abdu'l-Bahá
1049:
1042:Baháʼí Faith
1039:
1036:Baháʼí Faith
1027:
1023:human rights
1009:
1002:
967:
944:
933:
895:
865:
850:
839:
826:
810:
804:
796:
766:
762:Pope Francis
741:
732:
721:
702:
686:
677:Apostle Paul
665:original sin
658:
648:, including
639:
632:
606:
583:Original sin
573:Christianity
562:nefesh hayya
560:
554:
543:
523:
479:
455:
431:tree of life
424:
416:
394:
390:
360:
325:
316:tree of life
309:
300:
257:ezer kenegdo
235:
205:
200:Michelangelo
189:
170:
164:
103:Hebrew Bible
96:
84:Christianity
80:original sin
64:Adam and Eve
63:
62:
47:
33:
6700:Saints duos
6391:Creationism
6367:Creationism
6131:Creationism
6032:Genesis 1:1
5968:Land of Nod
5893:(DC Comics)
5499:Pre-Adamite
5352:Tomb of Eve
5173:(1692–1696)
4995:Eve's Diary
4394:Fall of man
3789:11 February
3750:(1): 2–22.
3044:17 February
3012:Hawwa (Eve)
2976:28 November
2601:27 December
2471:Genesis 5:4
2373:Genesis 2:7
2190:Genesis 3:7
2179:Genesis 3:6
2168:Genesis 3:5
2088:Genesis 3:1
2030:. pp.
2028:Eisenbrauns
1950:Kramer 1963
1913:Hearne 1990
1839:Excerpt in
1646:Pre-Adamite
1632:Franz Stuck
1568:Camera Work
1376:, 1375-1383
1232:Fall of Man
1224:C. L. Moore
1214:Eve's Diary
1200:blank verse
1198:written in
1186:John Milton
1153:emerged in
1067:Historicity
982:Black Stone
836:Nag Hammadi
705:protoplasts
681:Romans 5:12
661:Fall of man
623:, even the
613:Fall of man
607:Some early
579:Fall of man
557:Genesis 2:7
292:Fall of man
202:, 1508–1512
123:God's image
76:fall of man
6644:Categories
6449:Noah's Ark
6267:Characters
5773:Literature
5421:Television
4862:Literature
4441:Adam's ale
4142:Ross, Hugh
4133:Patai, R.
3526:2013034917
3208:2021-06-26
3098:29 January
2897:5 February
2863:5 February
2845:Behr, John
2825:5 February
2698:2020-11-17
2642:2014-02-17
2000:Alter 2004
1791:Eastbourne
1761:. p.
1703:References
1309:Perelandra
1304:C.S. Lewis
1278:Ray Nelson
1210:Mark Twain
947:al-Qummi's
823:Gnosticism
821:See also:
738:polygenism
709:Adam books
698:mouthpiece
629:Dominicans
625:Son of God
617:Tertullian
385: 950
371:loincloths
346:, and the
220:Israelites
210:provide a
135:except for
6206:Firmament
5708:Abel Cain
5340:Geography
5157:(c. 1650)
5133:(c. 1550)
4917:Genesis B
4911:Genesis A
4819:structure
4532:Endowment
4331:Offspring
3582:0301-9268
3534:855585457
3256:(2014) .
3203:890982216
2728:0140-0460
2719:The Times
2659:(2006) .
2570:Carr 2000
2495:Enns 2012
2050:cite book
1860:Enns 2012
1735:16 August
1613:Byam Shaw
1482:, c. 1550
1284:the poet
1280:'s novel
1196:epic poem
978:al-Marwah
868:Mandaeism
781:John Behr
446:Offspring
427:monologue
340:paradoxes
147:nakedness
56:, 1628–29
6606:Nephilim
6122:Creation
5942:Cainites
5850:(Titian)
5832:" (1995)
5825:" (1988)
5746:Musicals
5711:(unmade)
5700:Year One
5437:" (1963)
5297:" (1979)
5290:" (1970)
5283:" (1968)
5276:" (1956)
5269:" (1915)
5262:" (1835)
4761:Musicals
4683:Year One
4651:Adipapam
4522:Al-A'raf
4471:Shamsiel
4429:Fig leaf
4219:Archived
4148:, 2005,
3965:(2017).
3818:(2004).
3721:25770088
3654:562–565.
3631:28971970
3313:Archived
3171:(2000).
2891:Archived
2857:Archived
2764:Archived
2745:Archived
2020:(eds.).
1981:27 April
1844:Archived
1817:(1985).
1779:(2009).
1688:Archived
1640:See also
1395:, 1504 (
1295:painted
1269:, 1795,
1238:between
969:Heavenly
916:humanity
900:, Adam (
890:Maragheh
828:Gnostics
603:in Paris
419:chiasmus
344:settings
286:The Fall
143:innocent
127:stewards
6579:Related
6536:Outline
6374:General
6295:Related
6215:Phrases
6017:Genesis
5361:Biology
5165:(1660s)
4815:(1798)
4707:Tropico
4379:Jumella
4310:in the
4245:website
4241:at the
3766:8450756
3712:4381518
3644:740–759
3609:Bibcode
3601:Science
3562:Bibcode
3508:127–129
3320:p. 215.
2032:343–344
1453:Falnama
1204:Michael
1127:biology
1120:evolved
1040:In the
974:al-Safa
952:on the
920:Muslims
853:Ophites
689:Baptism
505:Judaism
494:Yahwist
436:cherubs
363:serpent
332:parable
304:Natoire
245:ha adam
171:equally
151:serpent
101:of the
97:In the
88:Judaism
70:of the
6191:Heaven
6081:Elohim
5799:(1917)
5765:(1968)
5757:(1991)
5738:(1821)
5703:(2009)
5695:(2005)
5687:(1984)
5679:(1984)
5671:(1955)
5484:(2002)
5430:(1992)
5332:(2010)
5324:(2006)
5316:(1996)
5305:Albums
5237:(1958)
5229:(1932)
5221:(1931)
5213:(1909)
5205:(1905)
5197:(1888)
5189:(1828)
5149:(1628)
5141:(1617)
5125:(1550)
5117:(1550)
5109:(1528)
5093:(1516)
5085:(1512)
5077:(1507)
5069:(1504)
5061:(1482)
5045:(1425)
5031:(1015)
5014:(2017)
5006:(2009)
4998:(1905)
4990:(1904)
4982:(1805)
4974:(1667)
4854:(2001)
4851:Lilith
4846:(1945)
4838:(1875)
4830:(1809)
4796:(1991)
4788:(1973)
4780:(1972)
4772:(1966)
4753:(1972)
4745:(1861)
4737:(1808)
4710:(2013)
4702:(2011)
4694:(2011)
4686:(2009)
4678:(2005)
4670:(2000)
4662:(1992)
4654:(1988)
4646:(1984)
4638:(1984)
4630:(1984)
4622:(1969)
4614:(1960)
4606:(1948)
4598:(1937)
4590:(1934)
4582:(1921)
4476:Lilith
4451:Camael
4359:Luluwa
4355:Aclima
4301:Source
4169:
4152:
4127:
4107:
4086:
4063:
4040:
4019:
3998:
3988:"Adam"
3975:
3951:
3930:
3907:
3886:
3859:
3828:
3764:
3719:
3709:
3629:
3580:
3532:
3524:
3514:
3483:
3456:
3429:
3402:
3367:
3340:
3291:
3266:
3236:
3201:
3191:
3181:London
3173:"Adam"
3155:p. 122
3151:
3115:
3067:
3035:
3004:
2948:
2920:
2726:
2671:
2592:
2485:p. 17.
2454:
2116:
2038:
1972:
1831:
1797:
1726:
1634:, 1920
1615:, 1911
1503:, 1550
1480:Titian
1463:, Iran
1439:, 1533
1420:, 1507
1240:Lilith
1164:Tanakh
1155:Africa
1129:, the
990:hadith
959:Qurʼān
950:tafsir
939:Qurʼān
930:Arabic
925:Ḥawwāʼ
908:Arabic
789:Origen
783:, and
642:Lilith
621:desert
597:Lilith
585:, and
550:Hebron
539:Lilith
517:, and
513:, see
403:hawwah
306:, 1740
273:ishsha
251:adamah
212:mythic
175:hubris
6468:Types
6321:(art)
6196:Tehom
5951:Other
5840:Other
5815:Songs
5719:Plays
5630:Enoch
5492:Other
5473:Games
5245:Songs
4718:Plays
4424:Apple
4375:Azura
3920:"Eve"
3874:. In
3132:Mizan
3113:Quran
3002:Quran
1988:puns.
1657:Notes
1372:, by
1314:Venus
1234:as a
1012:Iblīs
1005:Islam
994:Mecca
966:in a
934:حواء
898:Islam
874:Islam
694:Satan
548:, in
482:Torah
398:curse
367:Satan
156:shame
92:Islam
6444:Noah
6279:Adam
5735:Cain
5676:Caín
5660:Film
5635:Awan
5625:Abel
5620:Cain
5610:Adam
4914:and
4777:Dude
4667:Babs
4659:Adam
4571:Film
4370:Awan
4365:Seth
4348:Abel
4343:Cain
4317:Adam
4167:ISBN
4150:ISBN
4125:ISBN
4105:ISBN
4084:ISBN
4061:ISBN
4038:ISBN
4017:ISBN
3996:ISBN
3973:ISBN
3949:ISBN
3928:ISBN
3905:ISBN
3884:ISBN
3857:ISBN
3826:ISBN
3791:2014
3762:PMID
3717:PMID
3627:PMID
3578:ISSN
3530:OCLC
3522:LCCN
3512:ISBN
3481:ISBN
3454:ISBN
3427:ISBN
3400:ISBN
3365:ISBN
3338:ISBN
3289:ISBN
3264:ISBN
3234:ISBN
3199:OCLC
3189:ISBN
3149:ISBN
3117:7:12
3100:2019
3094:–113
3065:ISBN
3046:2014
3033:ISBN
2978:2021
2946:ISBN
2918:ISBN
2899:2023
2865:2023
2827:2023
2724:ISSN
2669:ISBN
2603:2014
2590:ISBN
2452:ISBN
2114:ISBN
2056:link
2036:ISBN
1983:2019
1970:ISBN
1829:ISBN
1795:ISBN
1737:2013
1724:ISBN
1673:etc.
1670:Myth
1145:and
1118:and
986:Hajj
903:Ādam
791:and
760:and
748:and
652:and
567:soul
470:Awan
462:Seth
417:The
354:and
352:puns
348:plot
206:The
160:evil
158:and
113:and
111:Adam
78:and
23:and
21:Adam
6284:Eve
6201:Yom
6077:God
5615:Eve
5218:Eve
5022:Art
4835:Ève
4322:Eve
3752:doi
3707:PMC
3699:doi
3617:doi
3605:358
3570:doi
3558:158
3092:112
3006:4:1
2770:of
1763:303
1630:by
1611:by
1593:by
1561:by
1518:by
1499:by
1478:by
1416:by
1302:In
1276:In
1265:by
1245:In
1188:'s
1125:In
1028:In
945:In
912:آدم
896:In
866:In
813:).
555:In
279:ish
262:pun
198:by
119:God
115:Eve
90:or
52:by
25:Eve
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