869:
Unknowable God, the
Mediator of the Triple-Powered One who subsists in stillness and silence and is unknowable. He is then advised by the powers of the Luminaries to hear about God in so far as it is possible by means of a primary revelation. Allogenes proceeds to describe God as something that exists without Mind or Life or Existence or Non-Existence, incomprehensibly, and as another one superior to blessedness, divinity, and perfection. God is not boundless or
829:, a Triple-Male, empowers the individuals. The passage also describes the invisible, spiritual Triple-Powered-One, who contains all the individuals within himself and is greater than perfect, blessed, and always One. He provides for every power and is a nonsubstantial substance. Individuals can apprehend the Universal One by means of a First Thought, and that Vitality, Mentality, and That-Which-Is are one, although individually they are three.
46:
877:
unknowable in every respect. Those who do not know God will be judged by themselves for not finding the true origin. The
Unknowable One is corporeal but properly incorporeal and exists without any desire. It surrounds and empowers all things, but is an airless place of boundlessness. Allogenes advises not to seek more
913:
who is above all realms. Satan tries to deceive
Allogenes many times but ultimately fails and leaves in great shame. Allogenes cries out to God for mercy and help while in a deserted place. A bright cloud surrounds him, and he hears a message from it telling him that his prayer has been heard, and he
813:
The opening of the text discusses the existence of perfect individuals who are joined together with the mind and a guardian that taught
Allogenes. The Triple-Powered One is the power that exists within the individuals and extends itself as word. The Triple-Powered One is a male virginal youth and the
917:
Allogenes is warned that as he ascends he will encounter six powers (Desire, Darkness, Ignorance, Death, Kingdom of the Flesh, and
Foolish 'Wisdom' of Flesh), each of which will bind him and demand to know where he is going, but he is instructed to respond that what bound him has been killed and he
864:
of the virginal male
Barbelo, who guide him to the Vitality and Existence where he can know himself and the Unknown One. Allogenes is advised to still himself and not desire to be active, in order to maintain the inactivity of the Unknown One within him. He is told to be ignorant of the Unknown One
868:
Allogenes describes his journey of seeking self-knowledge and encountering an eternal, intellectual, undivided motion that pertains to all the formless powers. He experiences a primary revelation of the
Unknowable One, which fills him with revelation and power. Allogenes seeks the ineffable and
876:
Allogenes describes the
Unknowable One as having blessedness, perfection, silence, and stillness. These attributes are entities of him that cannot be known and are beyond human comprehension. The Unknowable One is higher in beauty than all those that are good and exists in all things but is
848:
Youel reveals to
Allogenes the existence of a powerful being that utters a sound. Youel proceeds to praise this being, calling it by various names and attributing to it great power and divinity. She then praises the Universal One, before Allogenes sees the glories of perfect individuals and
930:
Although the roughly contemporary opponents of
Allogenes literature provide some clues to its origin by virtue of their opinions, there is little concord among scholars in this regard; other than that it is Gnostic, it has yet to be definitively classified.
935:
is a Christian Gnostic text that places Allogenes in Christ's stead in Matthew Chapter 4, adding Gnostic allusions; he describes "my Father" as " who is raised high above all great Aeons of heavens, each with their own God." The NHC
845:, which acts within individuals to rectify failures from nature. The text describes the Universal One as being all-encompassing and known through the third silence of Mentality and the second undivided activity in the First Thought.
840:
him and gives him power, telling him to guard the information about the Triple-Powered One in great silence and mystery. She describes the greatness of the Universal One that is higher than perfect and the Aeon of
1062:
David Brons identifies the NHC Allogenes as "Non-Valentinian," but used by the school, and the Nag Hammadi Codex in which it has been recovered is otherwise devoted exclusively to Valentian texts.
856:
The text speaks about seeking and knowing the Good within oneself to become divine and perfect. After a hundred years of seeking, Allogenes experiences a revelation of the divine
818:
from a unique triple-powered Aeon. He knows himself and the perfect Invisible Spirit and came to be in an Aeon who knows That One. The Triple-Powered One is a perfect, invisible,
749:
901:
to God for a spirit of knowledge to reveal mysteries and understand where they come from, where they're going, and what they need to do to live, while on a mountain called
1399:
Antoinette Clark Wire, "Allogenes: Introduction" in Nag Hammadi Codices Xi, Xii, Xiii, ed. by Elaine H. Pagels and Charles W. Hedrick. E.J. Brill, The Netherlands, 1990
1343:
Antoinette Clark Wire, "Allogenes: Introduction" in Nag Hammadi Codices Xi, Xii, Xiii, ed. by Elaine H. Pagels and Charles W. Hedrick. E.J. Brill, The Netherlands, 1990
836:, speaks to Allogenes and reveals that he was given a great power by the Eternal before he arrived to distinguish things that are difficult and unknown. She
956:
is a wholly independent composition. At least it confirms the plurality of Allogenes books hinted at by Epiphanius, Porphyry and in the closing lines of
1439:
1387:, The Revelation of the Unknowable God. with Text, Tralsations, and Notes to NHC XI,3 Allogenes. Polebridge Press - Santa Rosa, CA, 1995.
1035:, Wire concludes that the text that we have is the same one read by Plotinus and his school in the 260s. John Douglas Turner suggests that
1031:
turn up in the Fifth Century CE, but not before that. Nevertheless, based on the considerable Neoplatonic content and negative theology of
1414:
The Panarion of Epiphanius of Salamis, Book I (Sects 1-46). Translated by Frank Williams, Koninklijke Brill, Leiden, The Netherlands 1997
865:
even if he knows him, and to not dissipate in order to stand. Allogenes hears the Blessedness that allows him to know his proper self.
757:. In this text, Allogenes resists temptation and ascends. Codex Tchacos, also written in Coptic, is likely older than NHC XI based on
1047:
wrote a 40-volume refutation to that text, which no longer survives and may have appeared around 240 CE. As a result, scholarship on
1371:, "Seth in Gnostic Literature" in The Rediscovery of Gnosticism, ed. by Bentley Layton, E.J. Brill, Leiden, The Netherlands 1981.
786:'s name, and give the name 'Strangers' to other, different books." In section 40.2.2, Epiphanius also adds, "And by now they (the
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and non-substantiality. Youel reveals that the Triple-Male is beyond substance and that the self-begotten ones exist with it.
1670:
1251:
1019:. Despite Porphyry's dismay at the Sethians' lack of digestion of Plato, some common turns of phrase between the Nag Hammadi
885:
and adjure the guardian. Finally, Allogenes, speaking to his son Messos, proclaims the seal for all the books of Allogenes.
1376:
688:
1130:
1408:, "The Platonizing Sethian Gnostic Background of Plotinus’ Mysticism," Ph.D. dissertation, University of Chicago 2010
1701:
1432:
1196:
1099:
1059:
is a post-Plotonian redaction of an earlier Greek text and is therefore not the same as the one known to Plotinus.
761:, but it is unknown exactly when the original texts were composed. Both texts have some damage and are incomplete.
484:
1393:, Sethian Gnosticism and the Platonic Tradition. Les Presses de l'Université Laval, Peeters - Lovain - Paris, 2006
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is a non-Christian, wholly Gnostic text; it is largely thought to be Sethian, with Allogenes as an allegory for
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712:: ἀλλογενής), which translates as 'stranger,' 'foreigner,' or 'of another race.' The first text discovered was
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first appeared, there was hope that the new discovery might help to fill in some of the missing lines of
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1402:
Dylan Burns, "Apophatic Strategies in Allogenes." Harvard Theological Review 103:2, 2010, ppg. 161-79.
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appears and tempts Allogenes to enjoy the material world, but Allogenes refuses and says he seeks his
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1646:
1615:
1610:
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1885:
1381:
Birger A. Pearson, Gnosticism, Judaism and Egyptian Christianity. Fortress Press, Minneapolis, 2006
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Birger A. Pearson, Gnosticism, Judaism and Egyptian Christianity. Fortress Press, Minneapolis, 2006
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all-perfect ones. Youel explains that the Triple-Powered One exists beyond those who exist, as
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782:) compose certain books in the name of great men, and say that there are seven books in
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itself: "Proclaim them, O my son Mesos, as the seal for all the books of Allogenes."
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944:. However, Wire clarifies that the text nowhere mentions Seth or his children. When
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1055:. On the other hand, Dylan Burns separates from the rest in proposing that the NHC
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790:) also have the ones called the 'Strangers'—there are books with this title."
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Robert Haardt, Gnosis and Testimony. E.J. Brill, Leiden, The Netherlands 1971
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is going to his Father above, and when he does so he will go over the
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manuscript is a translation of a Greek original, likely written in
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was written in direct response to the Neoplatonists' rejection of
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http://gnosis.org/library/valentinus/Valentinian_Writings.htm
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1278:"On the Life of Plotinus and the Arrangement of his Work"
1131:"The Stranger's Book (CT,4): A Public Domain Translation"
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texts. The main character in these texts is Allogenes (
997:. Porphyry identified Allogenes in the same breath as
768:
texts may have been written. In section 39.5.1 of the
1001:, and in this purely Gnostic context, Wire adds the
952:, but it is clear from what has been published that
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of the Unknowable One, but to leave the book upon a
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or existent, but self-comprehending and unknowable.
801:, mentions a Revelation bearing the name Allogenes.
1232:. Claremont Graduate University. School of Religion
914:will be told the gospel before leaving this place.
804:
744:elements, Allogenes receives divine revelations.
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1191:. San Francisco: Harper & Row. p. 443.
1091:Gnosticism, Platonism and the Late Ancient World
753:, was discovered as the fourth tractate in the
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897:In the introduction, Allogenes and his son
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1322:
1252:"Radiocarbon Dating the Gnostics Gospels"
1087:
736:before 300 AD. In this text, containing
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1219:
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1868:
1302:Turner, John D.; Wintermute, Orval S.
1671:The Discourse on the Eighth and Ninth
1421:
1185:Wire, Antoinette Clark (March 1981).
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1124:
1122:
1120:
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1051:has largely existed in the shadow of
963:Wire identifies concordances between
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1244:
1212:
1184:
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1128:
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1043:; Porphyry notes that his colleague
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13:
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1355:Writings of the Valentinian School
1269:
1188:The Nag Hammadi library in English
1173:
1115:
1088:Scopello, Madeleine (1 Jan 2013).
14:
1907:
1702:Second Treatise of the Great Seth
1230:The Coptic encyclopedia, volume 1
1223:
485:Gnosticism and the New Testament
44:
1346:
1:
1065:
1642:Acts of Peter and the Twelve
1531:Book of Thomas the Contender
1478:Treatise on the Resurrection
1282:Porphyry, "Life of Plotinus"
7:
1796:Interpretation of Knowledge
1707:Gnostic Apocalypse of Peter
1308:The Gnostic Society Library
954:The Temptation of Allogenes
946:The Temptation of Allogenes
933:The Temptation of Allogenes
891:The Temptation of Allogenes
750:The Temptation of Allogenes
631:Neoplatonism and Gnosticism
10:
1912:
1855:On the Origin of the World
1676:The Prayer of Thanksgiving
1657:Concept of Our Great Power
1621:Second Apocalypse of James
1563:The Sophia of Jesus Christ
1521:On the Origin of the World
1463:Prayer of the Apostle Paul
626:Gnosticism in modern times
1840:
1819:
1788:
1772:
1746:
1738:Letter of Peter to Philip
1725:
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1647:The Thunder, Perfect Mind
1634:
1616:First Apocalypse of James
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1539:
1516:Hypostasis of the Archons
1491:
1455:
1410:http://kalyptos.org/Zeke/
1310:. The Nag Hammadi Library
591:Wisdom (personification)
1652:Authoritative Discourse
1590:Gospel of the Egyptians
1568:Dialogue of the Saviour
1553:Gospel of the Egyptians
995:Gospel of the Egyptians
926:Origin and concordances
646:Theosophy (Blavatskian)
16:Series of Gnostic texts
1801:Valentinian Exposition
1094:. Brill. p. 118.
991:Sophia of Jesus Christ
832:The all-glorious One,
547:Apocalyptic literature
1891:3rd-century documents
1850:Trimorphic Protennoia
1712:Teachings of Silvanus
1606:Eugnostos the Blessed
1558:Eugnostos the Blessed
983:Trimorphic Protennoia
776:Epiphanius of Salamis
614:Esoteric Christianity
480:Clementine literature
457:List of Gnostic texts
177:List of Gnostic sects
1717:Three Steles of Seth
1526:Exegesis on the Soul
1029:Elements of Theology
1017:Three Steles of Seth
987:Epistle of Eugnostos
636:Perennial philosophy
262:Christian Gnosticism
1896:Nag Hammadi library
1827:Sentences of Sextus
1483:Tripartite Tractate
1468:Apocryphon of James
1449:Nag Hammadi library
1391:John Douglas Turner
778:writes, "They (the
726:Nag Hammadi library
651:Western esotericism
619:Christian theosophy
567:Paul and Gnosticism
490:Mandaean scriptures
470:Nag Hammadi library
408:Chinese Manichaeism
1764:Testimony of Truth
1697:Paraphrase of Shem
1626:Apocalypse of Adam
1611:Apocalypse of Paul
1584:Apocryphon of John
1547:Apocryphon of John
1501:Apocryphon of John
1129:Mattison, Mark M.
979:Apocryphon of John
922:and without fear.
759:radiocarbon dating
747:A different text,
574:Merkabah mysticism
552:Early Christianity
509:Cologne Mani-Codex
414:Islamic Gnosticism
402:Chinese Gnosticism
383:Persian Gnosticism
230:Samaritan Baptist
203:Judean / Israelite
1881:Coptic literature
1863:
1862:
1549:(shorter version)
1369:Birger A. Pearson
1224:Meyer, Marvin W.
970:Corpus Hermeticum
699:
698:
151:World of Darkness
1903:
1759:Thought of Norea
1586:(longer version)
1511:Gospel of Philip
1506:Gospel of Thomas
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1156:"241. allogenés"
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55:Gnostic concepts
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1681:Asclepius 21–29
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1473:Gospel of Truth
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1363:Further reading
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1256:Mountain Man
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603:Influence on
524:Berlin Codex
171:and founders
1811:Hypsiphrone
1754:Melchizedek
1314:19 February
1304:"Allogenes"
1287:19 February
1261:19 February
1236:19 February
1226:"Allogenes"
1204:19 February
1165:19 February
1140:19 February
1107:19 February
1009:Bruce Codex
889:Summary of
823:Protophanes
805:Summary of
742:Neoplatonic
656:Rene Guenon
557:Christology
519:Bruce Codex
514:Askew Codex
394:Manichaeism
339:Basilideans
328:Alexandrian
239:Simon Magus
76:Anima mundi
66:Adam pagria
1870:Categories
1842:Codex XIII
1733:Zostrianos
1726:Codex VIII
1406:Zeke Mazur
1276:Porphyry.
1066:References
1053:Zostrianos
1041:Zostrianos
999:Zostrianos
862:Luminaries
809:(NHC XI,3)
788:Archontics
734:Alexandria
724:XI of the
450:Scriptures
370:Marcosians
353:Valentinus
322:Sethianism
305:Saturninus
288:Marcionism
224:Elkasaites
197:Thomasines
156:Yaldabaoth
96:Five Seals
61:Adam kasia
36:Gnosticism
1820:Codex XII
1806:Allogenes
1690:Codex VII
1666:588A-589B
1540:Codex III
1057:Allogenes
1049:Allogenes
1037:Allogenes
1033:Allogenes
1021:Allogenes
975:Hermetica
965:Allogenes
958:Allogenes
950:Allogenes
938:Allogenes
879:knowledge
871:corporeal
858:Autogenes
807:Allogenes
766:Allogenes
714:Allogenes
702:Allogenes
609:Carl Jung
425:Nusayrism
334:Basilides
295:Nicolaism
273:Cerinthus
243:Simonians
234:Dositheos
214:Mandaeism
192:Maghāriya
1789:Codex XI
1780:Marsanes
1747:Codex IX
1635:Codex VI
1577:Codex IV
1493:Codex II
1015:and The
1013:Marsanes
883:mountain
851:divinity
827:Kalyptos
798:Plotinus
796:Life of
792:Porphyry
780:Sethians
771:Panarion
718:tractate
562:Docetism
377:Florinus
249:Menander
111:Luminary
91:Demiurge
29:a series
27:Part of
1773:Codex X
1662:Plato,
1599:Codex V
1456:Codex I
1045:Amelius
1025:Proclus
1007:of the
843:Barbelo
838:anoints
706:Gnostic
641:Thelema
497:Codices
317:Ophites
300:Perates
283:Marcion
268:Apelles
254:Quqites
220:Elksai
131:Pleroma
86:Barbelo
1375:
1195:
1098:
989:, the
920:angels
911:Father
893:(CT,4)
820:noetic
764:Other
730:Coptic
728:. The
431:Modern
365:Marcus
278:Justin
136:Sophia
126:Ogdoad
106:Kenoma
101:Gnosis
81:Archon
23:
907:Satan
903:Tabor
834:Youel
816:Aeons
794:, in
722:Codex
710:Greek
584:Philo
464:Texts
420:Druze
347:Roman
141:Uthra
121:Monad
116:Manda
1373:ISBN
1316:2023
1289:2023
1263:2023
1238:2023
1206:2023
1193:ISBN
1167:2023
1142:2023
1109:2023
1096:ISBN
1023:and
942:Seth
899:pray
784:Seth
389:Mani
209:Adam
71:Aeon
973:or
740:or
720:in
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