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Amos (prophet)

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their historical validity (Coggins 2000, 72, 142–143; Eidevall 2017, 3–7). The vision reports may also belong to later stages of the book’s development (Becker 2001; Eidevall 2017, 191–193). Doubts about the existence of a united monarchy under King David undermine arguments that Amos advocated for a reunified Davidic kingdom (Davies2009, 60; Radine2010, 4). These questions reflect larger scholarly trends, in which prophetic books are increasingly viewed as products of elite scribes. Even if they reflect historical prophetic activity, one cannot uncritically equate the prophet with the author. There may in fact have been no “writing prophets,” in which case Amos loses one source of his/its traditional prestige as the first of this group. Further complicating the matter, the portrait of prophets like Amos as proclaimers of judgment contrasts starkly with surviving records of prophetic activity from other ancient Near Eastern cultures, in which prophets consistently support the state (Kratz 2003).”
360:), and there to announce the fall of the reigning dynasty and the northern kingdom. But he is denounced by the head priest Amaziah to King Jeroboam II and is advised to leave the kingdom. There is no reason to doubt that he was forced to leave the northern kingdom and return to his native country. Prevented from bringing his message to an end and from reaching the ears of those to whom he was sent, he wrote instead. If they could not hear his messages, they could read them, and if his contemporaries refused to do so, following generations might still profit from them. No earlier instance of a literary prophet is known; most others followed his example. It cannot be proved that 439:"Amos thus proclaimed an ethical God so clearly that only ethical relations between men could assure divine favor; and nothing in his words indicates that he recognized any other approach to God. Such an approach naturally involves worship – a term that includes the whole process of man's communion with his God; even in ancient Israel worship was never confined to sacrifices and offerings, as witness Jacob at Bethel, Moses before the burning bush, Elijah on Mt. Horeb. Man also has never failed to devise new forms of approach to God to accord with his changed conceptions of Deity." 240: 3945: 3957: 38: 1214: 1043: 348:
on the south. The northern empire had enjoyed a long period of peace and security marked by a revival of artistic and commercial development. Social corruption and the oppression of the poor and helpless were prevalent. Others, carried away by the free association with heathen peoples, which resulted
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The ancient appeal towards justice is expressed by the voice of God in Amos' teachings. God tells Amos that the Israelites are going to face divine intervention as oppression is running rampant in Israel. God expressed this oppression by saying that the Israelites were practicing religiosity without
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Couey, J. Blake. The Oxford Handbook of the Minor Prophets. p. 424–436. 2021. “In more recent scholarship, one finds greater skepticism about historical reconstructions of Amos’s prophetic career. The superscription and Amaziah narrative are increasingly viewed as late, which raises questions about
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Prayers and sacrifices do not make up for bad deeds. "Practice of religious acts is no insurance against the judgment of God" and that "privilege involves opportunity, or escap-ism... Immunity cannot be claimed simply because of past favor of God, irrespective of deeds and the measure of faithful
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Amos is the first of the prophets to write down the messages he has received. He has always been admired for the purity of his language, his beauty of diction, and his poetic art. In all these respects, he is Isaiah's spiritual progenitor. What we know of Amos derives solely from the book that he
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Amos believed in economic justice, "the conviction of Amos that economic justice was necessary to preserve the nation (whereas his opponents asserted that sacrifices and offerings were preserving it) forced him to conclude that a God who wanted the nation preserved must want justice and want it
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give first of all the story of their special calling. All of them seek to protest against the suspicion that they are professional prophets because the latter discredited themselves by flattering national vanities and ignoring the misdeeds of prominent men.
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knew the book of Amos, though there is no reason to doubt that he was acquainted with the latter's work and experiences. It is certain that Isaiah knew his book, for he follows and even imitates him in his early speeches (compare
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Escobar, David (September 2011). "Amos & Postmodernity: A Contemporary Critical & Reflective Perspective on the Interdependency of Ethics & Spirituality in the Latino-Hispanic American Reality".
393:). Cheyne concludes that Amos wrote the record of his prophetical work at Jerusalem after his expulsion from the northern kingdom and that he committed it to a circle of faithful followers residing there. 432:
No modern interpreter has denied that he taught that God is ethical to the extent that he cannot be affected by ceremonies as such. "For Amos ... religion consists not in ritual but in righteousness.
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righteousness. By oppressing the poor and failing to practice justice the Israelites were behaving unrighteously; justice was to be enacted as a core of God's message in Amos' prophetic teachings.
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throughout the calendar year. This practice honors Christian martyrs on the traditional day of their death with facts about their life and insights attributed to them meant to edify the faithful.
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The relationship between the people of Israel is articulated as a moral contract. If the people of Israel fall below God's moral requirements, then their relationship will certainly be dissolved.
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In a second lexical study, Rosenbaum (1990, 35–37) demonstrated that the verb b-r-ḥ always refers to fleeing from one's own country to a foreign land.
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This article is about Amos, a minor prophet in the Hebrew Bible and Christian Bible. For the father of Isaiah, a prophet in the Hebrew Bible, see
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is attributed to him. In recent years, scholars have grown more skeptical of The Book of Amos’ presentation of Amos’ biography and background.
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Anderson, Francis I., and David Noel Freedman, Amos, The Anchor Yale Bible, vol. 24A, New Haven: Yale University Press, 2008. p. 24.
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Influences of or references to Amos' teachings can be found in certain modern political and civil rights speeches. In
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Within Roman, Byzantine, and other high liturgical churches saints are regularly celebrated and venerated on
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from conquest or commercial contact, went so far as to fuse with the Lord's worship of pagan deities.
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in the Prophetic Literature: References & Allusions in Light of the Extra-Biblical Evidence
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always, and could never therefore want sacrifices, which abetted and condoned injustice."
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Jeroboam II (c. 781–741 BC), the ruler of Israel/Samaria, had rapidly conquered Syria,
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Dependence on God is a requisite for fulfillment. One will live if he seeks the Lord (
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south of Jerusalem, but Gary Rendsburg notes that the Teqoaʿ in question was in the
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Amos prior professions and his claim "I am not a prophet nor a son of a prophet" (
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The Bible speaks of his prophecies concluding around 765 BC, two years before
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is celebrated on June 15 (for those churches which follow the traditional
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Waterman, Leroy (September 1945). "The Ethical Clarity of the Prophets".
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Amos felt called to preach in Bethel, where there was a royal sanctuary (
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authored. This makes it hard to know who the historical Amos indeed was.
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was likely alluding to this same earthquake several centuries later:
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farmer from Teqoaʿ. Amos aimed his prophetic message at the northern
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Escobar, Donoso S. (1995). "Social Justice in the Book of Amos".
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In Catholic tradition Amos' day is celebrated on March 31.
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Reflecting Amos' sense of urgency and social justice, the
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pleaded guilty to lying to FBI agents during the ongoing
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The Eighth Century Prophets: Amos, Hosea, Isaiah, Micah
436:, God of justice, demands right living not oblations." 197:
and was active c. 760–755 BC during the rule of kings
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Behaving justly is much more important than ritual (
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New York, NY: Charles Scribner's Sons. 857: 775: 238: 3993:Christian saints from the Old Testament 874: 810: 3975: 1816: 1228: 853: 851: 771: 769: 767: 618: 427:God's omnipotence and divine judgment 1110:Amos of Israel: A New Interpretation 749:The Old Testament Library Collection 746: 692: 690: 688: 549:Eastern Orthodox liturgical calendar 909: 718:The Bible, English Standard Version 170: 13: 2735:Forty Martyrs of England and Wales 1853:Dicastery for the Causes of Saints 1074: 928: 848: 804: 764: 274:. Teqoaʿ is often identified with 14: 4019: 1792:indicate persons whose status as 1181: 1055:; et al., eds. (1901–1906). 685: 3955: 3943: 3822:María de las Maravillas de Jesús 3679:Seven Maccabees and their mother 2865:Martyrs of the Spanish Civil War 1212: 1201:Hypertext bible commentary: Amos 1069:. New York: Funk & Wagnalls. 1041: 979:. The Orthodox Church in America 520:. It was used in a sub-tweet by 448:Some of his main teachings are: 141: 1005: 991: 965: 941: 922: 903: 868: 536:Feast days/religious veneration 977:The Orthodox Church in America 778:Journal of Biblical Literature 755: 740: 724: 644: 631: 608: 518:his 2016 presidential campaign 217:yet preaching in the northern 1: 3787:Faustina and Liberata of Como 2975:Zanitas and Lazarus of Persia 2920:Teresa Benedicta of the Cross 1844:Saints of the Catholic Church 601: 266:, particularly the cities of 3983:Prophets in the Hebrew Bible 1796:is not universally accepted. 1136:McLaughlin, John L. (2001). 1019:. Orthodox Church in America 910:Rau, Andy (28 August 2011). 443: 282:in the Kingdom of Samaria. 243:Prophet Amos as depicted by 7: 747:Mays, James Luther (1969). 219:Kingdom of Israel (Samaria) 10: 4024: 3950:Catholic Church portal 2910:Saints of the Cristero War 1035: 1017:Orthodox Church in America 889:10.1177/003463739509200204 814:Journal of Business Ethics 639:Harper Collins Study Bible 581:In the Eastern Church the 481: 232: 18: 3938: 3875: 3707: 3549: 3121: 3051: 2983: 2945:Three Martyrs of Chimbote 2715:Child Martyrs of Tlaxcala 2680: 2445: 2412: 2214: 2156: 2043: 2011: 1928: 1890:Mother of God (Theotokos) 1880: 1850: 1785: 1688: 1649: 1571: 1526: 1382: 1334: 1297: 1262: 826:10.1007/s10551-011-0841-x 735:The Catholic Encyclopedia 637:Dearman, J Andrew. Amos. 573:Armenian Apostolic Church 421: 403:The Lives of the Prophets 122: 112: 94: 86: 76: 71: 35: 28: 3091:Joseph (father of Jesus) 2477:Athanasius of Alexandria 2259:Athanasius of Alexandria 2143:Theophanes the Confessor 2123:Paul I of Constantinople 2118:Paphnutius the Confessor 2063:Athanasius the Confessor 858:Hastings, James (1908). 668:. Open Book Publishers. 317:that is talked about in 42:An 18th-century Russian 3023:Gregory the Illuminator 2993:Augustine of Canterbury 2542:Dionysius of Alexandria 2457:Alexander of Alexandria 1108:Rosenbaum, Stanley Ned 1066:The Jewish Encyclopedia 861:Dictionary of the Bible 487:Ancient interpretations 228: 2462:Alexander of Jerusalem 2068:Chariton the Confessor 2030:in the Catholic Church 1748:in rabbinic literature 1678:in rabbinic literature 1605:in rabbinic literature 1561:in rabbinic literature 1540:in rabbinic literature 1513:Zechariah ben Jehoiada 1353:in rabbinic literature 1287:in rabbinic literature 1219:Amos (Biblical figure) 1084:Wipf and Stock: 2003. 502:Martin Luther King Jr. 496:Modern interpretations 247: 3988:8th-century BC people 3893:Fourteen Holy Helpers 3857:Trasilla and Emiliana 3008:Evermode of Ratzeburg 2890:Perpetua and Felicity 2860:Martyrs of Sandomierz 2730:Dismas the Good Thief 2657:Theophilus of Antioch 2627:Maximus the Confessor 2562:Epiphanius of Salamis 2502:Clement of Alexandria 2216:Doctors of the Church 2108:Maximus the Confessor 1895:Immaculate Conception 1188:The Holy Prophet Amos 935:christianitytoday.com 242: 179:Twelve Minor Prophets 46:of the prophet Amos ( 3797:Hiltrude of Liessies 3742:Catherine of Bologna 3737:Bernadette Soubirous 2930:17 Thomasian Martyrs 2740:Four Crowned Martyrs 2662:Victorinus of Pettau 2642:Papias of Hierapolis 2612:Jerome of Stridonium 2577:Gregory of Nazianzus 2547:Dionysius of Corinth 2369:Lawrence of Brindisi 2324:Bernard of Clairvaux 2299:Anselm of Canterbury 2254:Gregory of Nazianzus 2181:Priscilla and Aquila 2078:Edward the Confessor 1221:at Wikimedia Commons 877:Review and Expsoitor 530:Trump Russia scandal 344:on the north to the 4008:Book of Amos people 3847:Teresa of the Andes 3727:Angela of the Cross 3689:Zechariah (prophet) 2835:Martyrs of La Rioja 2830:21 Martyrs of Libya 2720:Christina of Persia 2700:Charles de Foucauld 2637:Quadratus of Athens 2597:Ignatius of Antioch 2567:Fulgentius of Ruspe 2517:Cyril of Alexandria 2512:Cyprian of Carthage 2497:Cappadocian Fathers 2394:Hildegard of Bingen 2264:Cyril of Alexandria 2138:Sergius of Radonezh 1900:Perpetual virginity 1508:Eliezer ben Dodavah 702:Jewish Encyclopedia 3888:Four Holy Marshals 3883:Calendar of saints 3852:Teresa of Calcutta 3832:Patricia of Naples 3757:Catherine of Siena 3038:Patrick of Ireland 2960:Vietnamese Martyrs 2850:Martyrs of Otranto 2805:Martyrs of Cajonos 2800:Martyrs of Algeria 2795:Martyrs of Albania 2755:The Holy Innocents 2725:Devasahayam Pillai 2710:Carthusian Martyrs 2652:Polycarp of Smyrna 2607:Isidore of Seville 2592:Hippolytus of Rome 2587:Hilary of Poitiers 2522:Cyril of Jerusalem 2487:Caesarius of Arles 2482:Augustine of Hippo 2384:Thérèse of Lisieux 2379:Catherine of Siena 2329:Hilary of Poitiers 2304:Isidore of Seville 2279:Bede the Venerable 2269:Cyril of Jerusalem 2234:Augustine of Hippo 2148:Pio of Pietrelcina 2113:Michael of Synnada 1336:Israelite prophets 1206:2008-11-21 at the 999:"S. Amos, profeta" 929:Taylor, Florence. 916:Bible Getaway Blog 656:Hornkohl, Aaron D. 569:Calendar of Saints 561:Gregorian Calendar 250:Before becoming a 248: 118:June 15 (Orthodox) 3998:People from Tuqu' 3970: 3969: 3962:Saints portal 3913:Miles Christianus 3898:Martyr of charity 3867:Josephine Bakhita 3862:Ubaldesca Taccini 3807:Kateri Tekakwitha 3782:Faustina Kowalska 3772:Eulalia of Mérida 3752:Catherine Labouré 3747:Brigid of Kildare 3574:Baruch ben Neriah 3018:François de Laval 3003:Damien of Molokai 2970:Victor and Corona 2965:Valentine of Rome 2855:Martyrs of Prague 2820:Martyrs of Gorkum 2780:Martyrs of Lübeck 2667:Vincent of Lérins 2647:Peter Chrysologus 2602:Irenaeus of Lyons 2572:Gregory the Great 2557:Ephrem the Syrian 2354:Robert Bellarmine 2349:John of the Cross 2334:Alphonsus Liguori 2309:Peter Chrysologus 2284:Ephrem the Syrian 2249:Basil of Caesarea 2224:Gregory the Great 2206:Seventy disciples 2098:Lazarus Zographos 2083:Francis of Assisi 1953:James of Alphaeus 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3739: 3734: 3729: 3724: 3719: 3713: 3711: 3705: 3704: 3702: 3701: 3696: 3694:Zechariah (NT) 3691: 3686: 3681: 3676: 3671: 3666: 3661: 3656: 3651: 3646: 3641: 3636: 3631: 3626: 3621: 3616: 3611: 3606: 3601: 3596: 3591: 3586: 3581: 3576: 3571: 3566: 3561: 3555: 3553: 3547: 3546: 3544: 3543: 3538: 3533: 3528: 3523: 3518: 3513: 3508: 3503: 3498: 3493: 3488: 3483: 3478: 3473: 3468: 3463: 3458: 3453: 3448: 3443: 3438: 3433: 3428: 3423: 3418: 3413: 3408: 3403: 3398: 3393: 3388: 3383: 3378: 3373: 3368: 3363: 3358: 3353: 3348: 3343: 3338: 3333: 3328: 3323: 3318: 3313: 3308: 3303: 3298: 3293: 3288: 3283: 3278: 3273: 3268: 3263: 3258: 3253: 3248: 3243: 3238: 3233: 3228: 3223: 3218: 3213: 3208: 3203: 3198: 3193: 3188: 3183: 3178: 3173: 3168: 3163: 3158: 3153: 3148: 3143: 3138: 3133: 3127: 3125: 3119: 3118: 3116: 3115: 3108: 3103: 3098: 3093: 3088: 3083: 3078: 3073: 3068: 3063: 3057: 3055: 3049: 3048: 3046: 3045: 3040: 3035: 3030: 3028:Junípero Serra 3025: 3020: 3015: 3013:Francis Xavier 3010: 3005: 3000: 2995: 2989: 2987: 2981: 2980: 2978: 2977: 2972: 2967: 2962: 2957: 2955:Uganda Martyrs 2952: 2947: 2942: 2937: 2932: 2927: 2925:Titus Brandsma 2922: 2917: 2912: 2907: 2902: 2900:Pietro Parenzo 2897: 2892: 2887: 2882: 2877: 2872: 2867: 2862: 2857: 2852: 2847: 2842: 2837: 2832: 2827: 2822: 2817: 2812: 2807: 2802: 2797: 2792: 2787: 2782: 2777: 2772: 2770:Korean Martyrs 2767: 2762: 2757: 2752: 2747: 2742: 2737: 2732: 2727: 2722: 2717: 2712: 2707: 2702: 2697: 2695:Boris and Gleb 2692: 2686: 2684: 2678: 2677: 2675: 2674: 2669: 2664: 2659: 2654: 2649: 2644: 2639: 2634: 2629: 2624: 2619: 2614: 2609: 2604: 2599: 2594: 2589: 2584: 2579: 2574: 2569: 2564: 2559: 2554: 2549: 2544: 2539: 2537:Desert Mothers 2534: 2532:Desert Fathers 2529: 2524: 2519: 2514: 2509: 2504: 2499: 2494: 2489: 2484: 2479: 2474: 2469: 2464: 2459: 2453: 2451: 2443: 2442: 2440: 2439: 2434: 2429: 2424: 2418: 2416: 2410: 2409: 2407: 2406: 2401: 2396: 2391: 2386: 2381: 2376: 2371: 2366: 2361: 2356: 2351: 2346: 2344:Peter Canisius 2341: 2336: 2331: 2326: 2321: 2316: 2311: 2306: 2301: 2296: 2291: 2289:Thomas Aquinas 2286: 2281: 2276: 2271: 2266: 2261: 2256: 2251: 2246: 2241: 2236: 2231: 2226: 2220: 2218: 2212: 2211: 2209: 2208: 2203: 2198: 2193: 2188: 2183: 2178: 2176:Mary Magdalene 2173: 2168: 2162: 2160: 2154: 2153: 2151: 2150: 2145: 2140: 2135: 2130: 2125: 2120: 2115: 2110: 2105: 2103:Louis Bertrand 2100: 2095: 2090: 2088:Francis Borgia 2085: 2080: 2075: 2070: 2065: 2060: 2055: 2049: 2047: 2041: 2040: 2038: 2037: 2032: 2023: 2017: 2015: 2009: 2008: 2006: 2005: 2000: 1995: 1990: 1985: 1980: 1975: 1970: 1965: 1960: 1955: 1950: 1945: 1940: 1934: 1932: 1926: 1925: 1923: 1922: 1917: 1915:Titles of Mary 1912: 1907: 1902: 1897: 1892: 1886: 1884: 1878: 1877: 1862:Servant of God 1851: 1848: 1847: 1840: 1839: 1832: 1825: 1817: 1808: 1807: 1805: 1804: 1797: 1786: 1783: 1782: 1780: 1779: 1774: 1769: 1762: 1757: 1752: 1740: 1733: 1726: 1721: 1714: 1707: 1700: 1692: 1690: 1686: 1685: 1683: 1682: 1670: 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478: 471: 468: 465: 461: 454: 445: 442: 441: 440: 437: 428: 425: 423: 420: 379:Isaiah 1:11–15 327:Zechariah 14:5 315:the earthquake 233:Main article: 230: 227: 185:and Christian 132: 131: 126: 120: 119: 116: 110: 109: 96: 92: 91: 88: 84: 83: 78: 74: 73: 69: 68: 41: 33: 32: 29: 16:Hebrew prophet 15: 9: 6: 4: 3: 2: 4020: 4009: 4006: 4004: 4001: 3999: 3996: 3994: 3991: 3989: 3986: 3984: 3981: 3980: 3978: 3963: 3953: 3951: 3946: 3941: 3940: 3937: 3931: 3928: 3926: 3923: 3919: 3916: 3914: 3911: 3909: 3906: 3905: 3904: 3901: 3899: 3896: 3894: 3891: 3889: 3886: 3884: 3881: 3880: 3878: 3874: 3868: 3865: 3863: 3860: 3858: 3855: 3853: 3850: 3848: 3845: 3843: 3840: 3838: 3835: 3833: 3830: 3828: 3825: 3823: 3820: 3818: 3817:Maria Goretti 3815: 3813: 3810: 3808: 3805: 3803: 3800: 3798: 3795: 3793: 3790: 3788: 3785: 3783: 3780: 3778: 3775: 3773: 3770: 3768: 3765: 3763: 3760: 3758: 3755: 3753: 3750: 3748: 3745: 3743: 3740: 3738: 3735: 3733: 3730: 3728: 3725: 3723: 3722:Agnes of Rome 3720: 3718: 3715: 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3977:Categories 3536:Zephyrinus 3496:Stephen IV 3481:Sixtus III 3461:Simplicius 3406:Nicholas I 3331:John XXIII 3321:Innocent I 3291:Gregory II 3281:Gelasius I 3186:Boniface I 3146:Agapetus I 3141:Adrian III 3112:Matriarchs 3053:Patriarchs 2672:Zephyrinus 2045:Confessors 2013:Archangels 1905:Assumption 1856:Stages of 1303:Matriarchs 1299:Patriarchs 1196:synaxarion 1166:2001025261 1157:9004120068 1023:4 December 983:4 December 958:2017-12-01 602:References 542:Feast days 398:apocryphal 387:Isaiah 9:7 3792:Genevieve 3699:Zephaniah 3506:Symmachus 3491:Stephen I 3476:Sixtus II 3456:Silverius 3451:Sergius I 3411:Paschal I 3401:Miltiades 3311:Hormisdas 3286:Gregory I 3271:Felix III 3256:Evaristus 3251:Eutychian 3236:Eleuterus 3231:Dionysius 3226:Damasus I 3221:Cornelius 3216:Clement I 3161:Anacletus 2905:Philomena 2552:Dionysius 2527:Damasus I 2472:Anatolius 2158:Disciples 2093:Homobonus 2053:Anatolius 1866:Venerable 1636:Zechariah 1626:Zephaniah 1174:497549822 1129:festival: 953:USA TODAY 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Index

Amoz
Russian icon of the prophet Amos
icon
Iconostasis
Transfiguration
Kizhi
Karelia
Russia
Tekoa
Judaism
Christianity
Islam
Feast
Book of Amos
/ˈməs/
Hebrew
Twelve Minor Prophets
Hebrew Bible
Old Testament
Hosea
Isaiah
Jeroboam II
Israel
Uzziah
Kingdom of Judah
Kingdom of Judah
Kingdom of Israel (Samaria)
Book of Amos
Book of Amos

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