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Ancient Hawaii

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768: 1254: 779: 1049:(temples). Archaeologists currently believe that the first settlements were on the southern end of the Big Island of Hawaiʻi and that they quickly extended northwards, along the seacoasts and the easily accessible river valleys. As the population increased, settlements were made further inland. With the islands being so small, the population was very dense. Before European contact, the population had reached somewhere in the range of 200,000 to 1,000,000 people. After contact with the Europeans, however, the population steeply dropped due to various diseases including 1159: 671: 55: 618: 836:
began in 1954 by William J. Bonk and students from the University of Hawaii, Hilo, and concluded in 1958. Excavation of the site revealed eight fireplaces at varying depths, as well as 1671 artifacts which included faunal remains, fishhooks, and lithic materials made of basalt and volcanic glass. The distribution of artifacts in site H8 indicated that it was continuously used as a fishing shelter until the eruption of
1062: 853:. In the summer of 1970, Patrick Vinton Kirch performed excavations on the larger of the two mounds, Mound B, revealing six major layers. Within the fourth layer were artifacts, faunal remains, and house foundations. Of the 496 artifacts unearthed in this layer, the most significant included fishhooks and 1027:
dating from at least 1,000 years ago, at Alekoko (Kaua'i). At the time of Captain James Cook's arrival, there were at least 360 fishponds producing 2,000,000 pounds (900,000 kg) of fish per year. Over the course of the last millennium, Hawaiians undertook "large-scale canal-fed pond field
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and, according to Kirch and McCoy, served as "evidence that the Hālawa Dune Site represented an early phase in the development of Hawaiian material culture." Initial radiocarbon dating for the site by Kirch suggested a range of 600 to 1200 CE, however a re-dating of samples in 2007 showed the site
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The Wai'ahukini Rockshelter, site H8, lies within a lava tube about 600 feet inland from the shore on the southern part of the island of Hawai'i. Based on the lack of light and space necessary for normal living conditions, it was unlikely that site H8 was used as a dwelling. Excavations of site H8
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c. 1025–1120, four centuries later than previously assumed; then after 70–265 years, dispersal continued in one major pulse to all remaining islands c. 1190–1290." According to this research, settlement of the Hawaiian Islands took place c. 1219–1266. This rapid colonization is believed to account
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due to its narcotic properties. This root-based beverage, a psychoactive and a relaxant, was used to consecrate meals and commemorate ceremonies. It is often referred to in Hawaiian chant. Different varieties of the root were used by different castes, and the brew served as an "introduction to
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around the year 1000 or earlier, with the earliest evidence of cultivation in Hawaii around 1300. The sweet potato is native to South America. Recently, an analysis of the DNA of 1,245 sweet potato varieties from Asia and the Americas was done, and researchers found a genetic link that proves the
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In 2010, researchers announced new findings using revised, high-precision radiocarbon dating based on more reliable samples than were previously used in many dating studies. This new data indicates that the period of eastern and northern Polynesian colonization took place much later, in a shorter
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On the death of one chief and the accession of another, lands were re-apportioned—some of the previous "managers" would lose their lands, and others would gain them. Lands were also re-apportioned when one chief defeated another and re-distributed the conquered lands as rewards to his warriors.
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In Hawaiian ideology, one does not "own" the land, but merely dwells on it. The belief was that both the land and the gods were immortal. This then informed the belief that land was also godly, and therefore above mortal and ungodly humans, and humans therefore could not own land. The Hawaiians
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took the apprentice into his household as a member of the family, although often "the tutor was a relative". During a religious "graduation" ceremony, "the teacher consecrated the pupil, who thereafter was one with the teacher in psychic relationship as definite and obligatory as blood
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accompanied humans on their journey to Hawaiʻi. David Burney argues that humans, along with the vertebrate animals they brought with them (pigs, dogs, chickens and rats), caused many native species of birds, plants and large land snails to become extinct in the process of colonization.
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The ancient Hawaiian economy became complex over time. People began to specialize in specific skills. Generations of families became committed to certain careers: roof thatchers, house builders, stone grinders, bird catchers who would make the feather cloaks of the
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was a sub-division of land from the mountain to the sea. The Hawaiians used the water from the rain that ran through the mountains as a form of irrigation. Hawaiians also settled around these parts of the land because of the farming that was done.
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Captain Cook was eventually killed during a violent confrontation and left behind on the beach by his retreating sailors. The British demanded that his body be returned, but the Hawaiians had already performed funerary rituals of their tradition.
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Hawaiian youth learned life skills and religion at home, often with grandparents. For "bright" children a system of apprenticeship existed in which very young students would begin learning a craft or profession by assisting an expert, or
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in 1868. An early estimation of the site's initial occupation was A.D. 750 by Emory and Sinoto in 1969, but a more recent study using updated radiocarbon dating methods suggested a much later date, somewhere within the mid-14th century.
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Mulrooney, Mara A.; Esh, Kelley S.; McCoy, Mark D.; Bickler, Simon H.; Sinoto, Yosihiko H. (2014). "New dates from old samples: A revised radiocarbon chronology for the Waiahukini Rockshelter Site (H8), Kau District, Hawaii Island".
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relationship". Like the children learning from their grandparents, children who were apprentices learned by watching and participating in daily life. Children were discouraged from asking questions in traditional Hawaiian culture.
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Lundblad, Steven P.; Mills, Peter R.; Kahn, Jennifer; Mulliken, Katherine; Cauley, Christina (2014). "New insights from the Wai'ahukini Rockshelter Site (H8), Ka'u District, Hawai'i Island from non-destructive EDXRF geochemistry".
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The Hawaiian mystical worldview allows for different gods and spirits to imbue any aspect of the natural world. From this mystical perspective, in addition to his presence in lightning and rainbows, the god of light and life,
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system might have come from a second wave of migrations in 1000–1300 from which different religions and systems were shared between Hawaiʻi and the Society Islands. Had Hawaiʻi been influenced by the Tahitian chiefs, the
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In practice, commoners had some security against capricious re-possession of their houses and farms. They were usually left in place, to pay tribute and supply labor to a new chief, under the supervision of a new
2218: 1001: 1120:, the house of the chief. It was used as a residence for the high chief and meeting house of the lesser chiefs. It was always built on a raised stone foundation to represent high social standing. 798:'s early books on Hawaiian archeology date the first Polynesian settlements to about 300 CE with more recent suggestions by Kirch of 600 CE. Other theories suggest dating as late as 700–800 CE. 715:. In 2010, a study was published based on radiocarbon dating of more reliable samples which suggests that the islands were settled much later, within a short timeframe, in about 1219 to 1266. 1832:
Fornander collection of Hawaiian antiquities and folk-lore : the Hawaiian account of the formation of their islands and origin of their race, with the traditions of their migrations, etc
699:. Traditionally, researchers estimated the first settlement of the Hawaiian islands as having occurred sporadically between 400 and 1100 CE by Polynesian long-distance navigators from the 2177:
Winnicki, Elizabeth; Kagawa-Viviani, Aurora; Perez, Kauahi; Radovich, Theodore; Kantar, Michael (2021). "Characterizing the Diversity of Hawai'i Sweet Potatoes (Ipomoea batatas Lam.)".
1168:, the house of the weaver. It was the house where craftswomen would gather each day to manufacture the village baskets, fans, mats and other implements from dried pandanus leaves called 2371:
Ladefoged, Thegn N. (1998). "Spatial similarities and change in Hawaiian architecture: The expression of ritual offering and kapu in luakini heiau, residential complexes, and houses".
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The islands in Eastern Polynesia have been characterized by the continuities among their cultures, and the short migration period would be an explanation of this result. Diversified
1192:, the women's eating house. Women ate at their own separate eating house. Men and women could not eat with each other for fear that men were vulnerable while eating to have their 1676:
dynasties were around three to six centuries old at 1800 CE. The Tahitian settlement of the Hawaiian islands is believed to have taken place in the thirteenth century. The
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According to Hawaiian mythology, there were other settlers in Hawaiʻi: peoples who were forced back into remote valleys by newer arrivals. They claim that stories about
1381:, or herb medicine, or canoe building, or land boundaries", etc. by involving and instructing apprentices in their work. More formal schools existed for the study of 1019:
and streams were adapted into fishponds by early Polynesian settlers, as long ago as 500 CE or earlier. Packed earth and cut stone were used to create habitat, making
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system would have become stricter, and the social structure would have changed. Human sacrifice would have become a part of their new religious observance, and the
1216:, the house of fishing. It was built along the beaches as a shelter for their fishing nets and lines. Nets and lines were made by a tough rope fashioned from woven 1738:
in 1779, some of the natives believed Cook was a sign from their god Lono. Cook's mast and sails coincidentally resembled the emblem (a mast and sheet of white
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Kirch, Patrick V.; McCoy, Mark D. (2007). "Reconfiguring the Hawaiian Cultural Sequence: Results of Re-dating the Halawa Dune Site Mo-A1-3, Moloka'I Island".
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included the provision that men and women could not eat together (ʻAikapu religion). Fishing was limited to specified seasons of the year. The shadow of the
2563: 1314:. Commoners who farmed, fished, and exercised the simpler crafts. They labored not only for themselves and their families, but to support the chiefs and 782:
Priests traveling across Kealakekua Bay for first contact rituals. Each helmet is a gourd, with foliage and tapa strip decoration. A feather-surrounded
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held ancient Hawaiian society together, affecting habits, lifestyles, work methods, social policy and law. The legal system was based on religious
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The rich natural resources supported a relatively dense population, organized by a ruling class and social system with religious leaders. Captain
1154:, the house of royal storage. It was built to store royal implements including fabrics, prized nets and lines, clubs, spears and other weapons. 875: 361: 1925:
Emory, K. P.; Bonk, W. J.; Sinoto, Y. H. (1959). "Hawaiian Archaeology: Fishhooks". Bernice P. Bishop Museum Special Publication 47. Honolulu
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Kirch, Patrick V. (2011). "When did the Polynesians settle Hawaii? A review of 150 years of scholarly inquiry and a tentative answer".
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European contact with the Hawaiian islands marked the beginning of the end of the ancient Hawaiʻi period. In 1778, British Captain
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and elsewhere. Professionals included master carpenters and boatbuilders, chanters, dancers, genealogists, physicians and healers.
2142:; Petchey, F (2020). "The transfer of kumara ('Ipomoea batatas') from East to South Polynesia and its dispersal in New Zealand". 1084:, and could be built by the nobility, priests, and land division chiefs, and whose ceremonies were open to all. The second type, 1565:, Māui ensnared the sun in another story, forcing him to slow down so there were equal periods of darkness and light each day. 2740: 1946: 1910: 995: 743:
made the first known European contact with ancient Hawaiians in 1778. He was followed by many other Europeans and Americans.
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Although all food and drink had religious significance to the ancient Hawaiians, special cultural emphasis was placed on
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were made. They were built on high-rising stone terraces and adorned with wood and stone carved idols. A source of great
878:") and livestock and established settlements along the coasts and larger valleys. Upon their arrival, the settlers grew 2805: 1361:. As spiritual powers were perceived by Hawaiians to imbue all of nature, experts in many fields of work were known as 1202:, the house of the canoe. It was built along the beaches as a shelter for their fishing vessels. Hawaiians also stored 762: 628: 74: 678: 2721: 2699: 2677: 2639: 1840: 391: 217: 167: 1658: 984:) which was used as both a sweet and a medicine. In addition to the foods they brought, the settlers also acquired 778: 767: 469: 235: 17: 2001:
Emory, Kenneth Pike; Bonk, William J.; Sinoto, Yosihiko H. (1969). "Waiahukini Shelter site (H8), Ka'u, Hawaii".
650: 529: 499: 489: 1253: 948:), although these meats were eaten less often than fruits, vegetables, and seafood. Popular condiments included 2555: 1984:
The best survey of these stories, all collected in the latter part of the 19th century, is found in Beckwith's
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Oceanic Migration: Paths, Sequence, Timing and Range of Prehistoric Migration in the Pacific and Indian Oceans
1345:. (Lawbreakers of other castes and defeated political opponents were also sometimes used in human sacrifices.) 1126:, or feather standards, were placed outside to signify royalty. Women and children were banned from entering. 593: 2785: 1326:. A broad and degrading category of servants, slaves, and outcasts. Marriage between higher castes and the 1020: 791: 1558: 2864: 2055:
Emory, Kenneth P.; Sinoto, Yosihiko H. (1969). "Age of the sites in the South Point area, Ka'u, Hawaii".
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Located on the island of Moloka'i, the Hālawa Dune Site was first discovered in 1964 and consists of two
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Luciano, Minerbi (1992). "Hawaiian Sanctuaries, Places of Refuge and Indigenous Knowledge in Hawai'i".
1872:"High-precision radiocarbon dating shows recent and rapid initial human colonization of East Polynesia" 1180:, the men's eating house. It was considered a sacred place because it was used to carve stone idols of 643: 187: 35: 1236:, the communal earth oven. Dug in the ground, it was used to cook the entire village's food including 1282:. This class consisted of the high and lesser chiefs of the realms. They governed with divine power ( 1094: 331: 822:
and fishponds, prove the existence of ancient peoples who settled the islands before the Hawaiians.
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Harfst, Richard H. (1972). "Cause or condition: Explanations of the Hawaiian cultural revolution".
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were believed to be "managers" of land. That is, they controlled those who worked on the land, the
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On the Road of the Winds: An Archaeological History of the Pacific Islands Before European Contact
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fished the islands of Hawaiʻi from the sea after a little mistake he made on a fishing trip. From
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A traditional town of ancient Hawaiʻi included several structures. Listed in order of importance:
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was derived from traditions and beliefs from Hawaiian worship of gods, demigods and ancestral
1230:, the living house. It was built as sleeping and living quarters for the Hawaiian family unit. 245: 790:
There have been changing views about initial Polynesian discovery and settlement of Hawai'i.
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Kirch, Patrick Vinton (1971). "Halawa Dune Site (Hawaiian Islands): a preliminary report".
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worked for the chiefs, and males were often used as human sacrifices (via drowning) at the
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A Cultural History of Three Traditional Hawaiian Sites on the West Coast of Hawai'i Island
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used European warfare tactics and some firearms and cannons to unite the islands into the
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or ancestral gods. The design was meant for the men to be able to enter and exit quickly.
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among the most advanced of the original peoples of the Pacific. A notable example is the
311: 293: 255: 117: 2231: 1697:, canoe builders. Soon, entire islands began to specialize in certain skilled trades. 2687: 2631: 2309: 2250: 2213: 2194: 2159: 1785: 273: 2736: 2717: 2695: 2673: 2635: 2453: 2255: 2198: 2163: 1942: 1906: 1846: 1836: 1795: 1779: 1482: 1024: 999:
root made it to Polynesia from the Andes around 1100. The findings, published in the
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dated no earlier than 1300 CE, and was occupied primarily between 1400 and 1650 CE.
2301: 2245: 2235: 2186: 2151: 1879: 1805: 1800: 1762: 1665:, overthrew the two sons of the former ruler who were next in line as the island's 1638: 1549:(god of death), and Lono (god of peace and growth). Well-known lesser gods include 945: 712: 692: 107: 1774: 1646: 54: 2658:
The Island Plate: 150 Years of Recipes and Food Lore from the Honolulu Advertiser
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for the "remarkable uniformity of East Polynesia culture, biology and language".
803: 381: 2829: 1744:) that symbolized Lono in their religious rituals; the ships arrived during the 1731:, then sailed southwards to observe and explore the other islands in the chain. 1570: 1542: 1220:
husks. Fish hooks were made of human, pig or dog bone. Implements found in the
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The Legends and Myths of Hawaii: The Fables and Folk-lore of a Strange People
1495:. There was a correct way to live, to worship, and even to eat. Examples of 621: 617: 147: 2809: 2430:
Levin, Stephenie Seto (1968). "The overthrow of the kapu system in Hawaii".
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Janet M. Wilmshurst, Terry L. Hunt, Carl P. Lipo, and Atholl J. Anderson.
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would have gained more power over the counsel of experts on the islands.
1445: 1266: 730:. Tropical materials were adopted for housing. Elaborate temples (called 723: 2449: 1682:
and other social castes were presumably established during this period.
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The Menehune of Polynesia and Other Mythical Little People of Oceania
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passed on knowledge of their profession, be it in "genealogies, or
1076:, temple to the gods. There were two major types. The agricultural 1050: 812: 2546:
Rosenfeld, Alan. "Ancient Polynesia." 19 Nov. 2013. p.13. Lecture.
1693: 1678: 1642: 1620: 1523: 1501: 1413: 1278: 1100: 857:. The adzes recovered from Mound B were similar to those found in 2766: 1546: 1387:, and likely for the study of higher levels of sacred knowledge. 1340: 1217: 1182: 1170: 1085: 1016: 971: 935: 905: 874:
Early settlers brought along with them clothing, plants (called "
1964:"Coral tests show fast construction pace for Polynesian temples" 1649:(symbolizing the earth). Up to the late eighteenth century, the 1061: 2789: 1641:(and possibly all humans) as descendants of legendary parents, 1371: 1357: 1296: 1224:
were some of the most prized possessions of the entire village.
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initially indicated a possible settlement as early as 124 CE.
1728: 1624:(supreme ruler) with lower ranking subordinate chiefs called 1611: 1492: 1262: 1207: 858: 850: 818: 732: 2214:"Ancient and historic dispersals of sweet potato in Oceania" 1557:(goddess of dance). In a famous creation story, the demigod 1538: 1537:. The forces of nature were personified as the main gods of 1111: 786:
is in the arms of the priest at the center of the engraving.
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Voyage of Rediscovery: A Cultural Odyssey Through Polynesia
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Burney, Back to the Future in the Caves of Kaua'i. pp.60-62
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All these dynasties were interrelated and regarded all the
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Burney, Back to the Future in the Caves of Kaua'i. pp. 83
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Department of Anthropology, Bernice Pauahi Bishop Museum
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18th-century Hawaiian helmet and cloak, signs of royalty
1132:, the house of the sacred hula instruments. It held the 1905:. Springer Science & Business Media. p. 167. 1628:, ruling individual districts with land agents called 1098:
or divine power, the luakini could only be entered by
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Anthropology Department, Bernice Pauahi Bishop Museum
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Pearce, Charles E.M.; Pearce, F. M. (June 17, 2010).
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This system of land tenure has similarities with the
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became the chief canoe manufacturer. The island of
830: 1273:, Stephenie Seto Levin describes the main classes: 2572: 1938:The Mainland Haole: The White Experience in Hawaii 1894: 1892: 1718: 1672:Assuming five to ten generations per century, the 736:) were constructed from the lava rocks available. 1142:was a religious activity in honor of the goddess 746: 691:history preceding the unification in 1810 of the 2846: 2335:Kirch, Hawaiki, Ancestral Polynesia. pp. 130-131 2660:. Waipahu, Hawaiʻi: Island Heritage Publishing. 2503: 2501: 2499: 2138: 2000: 1889: 1467: 1104:, the king, important chiefs and nobility, and 1002:Proceedings of the National Academy of Sciences 2509:The Polynesian Family System in Ka-'U, Hawai'i 2280: 2278: 1828: 1333: 1327: 1315: 1301: 1283: 1138:drums. It was treated as a religious space as 1044: 1038: 1029: 985: 975: 963: 949: 939: 929: 919: 909: 899: 889: 879: 802:time frame of two waves: the "earliest in the 2828:. Hawaiian Historical Society. Archived from 2826:"Significant Dates in the History of Hawaiʻi" 2754:. Bernice P. Bishop Museum Bulletin Vol. 203. 2472:the ancient or later theocracy of the group . 2405:Greene, Linda W. (1993). "Chapter 1, E.6.d". 1829:Fornander, Abraham; Thrum, Thomas G. (1985). 651: 2496: 2284: 1928: 1898: 1811:List of monarchs (Aliʻi ʻAimoku) of Molokaʻi 1404:thought that all land belonged to the gods ( 1088:, were large war temples, where animal and 2462:. New York: Charles L. Webster. p. 140 2275: 2054: 1505:must not be touched as it was stealing his 2786:"Hawaii History Community Learning Center" 2398: 2347:"Population Trends in Hawaiʻi Before 1778" 2091: 1791:List of monarchs (Aliʻi ʻAimoku) of Hawaii 1653:had been ruled by one line descended from 1457:as their source of water management. Each 1271:The overthrow of the kapu system in Hawaii 658: 644: 2370: 2249: 2239: 1934: 1796:List of monarchs (Aliʻi ʻAimoku) of Kauai 2448: 2170: 2132: 1941:. Columbia University Press. p. 3. 1806:List of monarchs (Aliʻi ʻAimoku) of Maui 1801:List of monarchs (Aliʻi ʻAimoku) of Oahu 1252: 1157: 1060: 777: 766: 669: 2749: 2620: 2385: 1955: 825: 14: 2847: 2806:"European Influence in Ancient Hawaii" 2664: 2483: 2404: 2211: 1961: 1866: 1864: 1862: 1860: 1162:A drawing of a heiau at Waimea, Kauai. 2730: 2708: 2655: 2581:Dudley, Man, Gods, and Nature. pp. 77 2486:The Journal of the Polynesian Society 2452:(1888). "The Apotheosis of Pele". In 2432:The Journal of the Polynesian Society 2429: 2144:The Journal of the Polynesian Society 2110: 2094:The Journal of the Polynesian Society 2075:The Journal of the Polynesian Society 2072: 2068: 2066: 2034: 2032: 1782:, scholar of ancient Hawaiian culture 1365:, a term commonly understood to mean 2686: 2649: 1996: 1994: 1196:, or divine spirit, stolen by women. 2344: 1935:Whittaker, Elvi W. (January 1986). 1857: 1645:(symbolizing the air) and his wife 1240:or pork. Only men cooked using the 844: 24: 2716:. University of California Press. 2672:. University of California Press. 2614: 2063: 2029: 1685: 1618:were generally ruled by their own 763:Discovery and settlement of Hawaii 25: 2876: 2759: 1991: 1962:Maclay, Kathleen (July 8, 2010). 1707:(tapa bark cloth) manufacturer. 1553:(goddess of fire) and her sister 831:Waiʻahukini Rockshelter (Site H8) 771:Map showing the migration of the 2212:Denham, Tim (February 5, 2013). 616: 53: 2597: 2584: 2549: 2540: 2527: 2514: 2477: 2442: 2423: 2379: 2364: 2354:The Hawaiian Journal of History 2338: 2329: 2320: 2287:"Aquaculture in ancient Hawaii" 2266: 2205: 2123: 2104: 2085: 2048: 1719:First recorded European contact 1715:exchanged bales of dried fish. 1444:prevalent in Europe during the 1248: 679:Hawaiʻi Volcanoes National Park 450:State Constitutional Convention 2735:. Cambridge University Press. 2630:(Revised ed.). Honolulu: 2009: 1978: 1919: 1822: 1602:The four biggest islands, the 1598:Rulers of the Hawaiian Islands 1451:The ancient Hawaiians had the 1398: 747:Voyage to the Hawaiian islands 13: 1: 2767:"Hawaiian Historical Society" 2609: 2592:Ancient Hawaiian Civilization 2535:Ancient Hawaiian Civilization 2388:Institute for Pacific Studies 869: 792:Radiocarbon dating in Hawai'i 79: 1966:. UC Berkeley. Berkeley News 1349: 1332:was strictly forbidden. The 1021:ancient Hawaiian aquaculture 7: 2750:Luomala, Katherine (1951). 2285:Costa-Pierce, B.A. (1987). 1768: 1750:season dedicated to peace. 1065:Hāpaialiʻi and Keʻeku Heiau 996:cultivated across Polynesia 711:islands within what is now 470:Occupation of Iolani Palace 158:French invasion of Honolulu 10: 2881: 2191:10.1007/s12231-020-09511-2 2156:10.15286/jps.129.4.351-382 1886:, accessed 26 October 2015 1595: 1475: 1056: 816:, little people who built 760: 750: 392:Honouliuli Internment Camp 208:Rebellions and revolutions 27:Period in Hawaiian history 2603:Kamakau 1961, pp. 103–104 1734:When he first arrived at 1661:, a lower ranking chief, 1659:Keaweʻīkekahialiʻiokamoku 1591: 1545:(god of light and life), 1265:developed from ancestral 1028:irrigation" projects for 2656:Adams, Wanda A. (2006). 1816: 1369:. The various types of 1110:who were members of the 726:provided sustenance for 90:Battle of Kealakekua Bay 75:Discovery and settlement 2731:Kirch, Patrick (2001). 2627:Ruling Chiefs of Hawaii 2556:"Polynesian Migrations" 2454:Daggett, Rollin Mallory 2241:10.1073/pnas.1221569110 1884:10.1073/pnas.1015876108 1478:Kapu (Hawaiian culture) 1334: 1328: 1316: 1302: 1284: 1206:logs used to craft the 1045: 1039: 1037:The new settlers built 1030: 986: 976: 964: 950: 940: 930: 920: 910: 900: 890: 880: 728:Native Hawaiian cuisine 480:Honolulu molasses spill 2566:July 26, 2011, at the 2129:Adams, 2006, pp. 90–92 1288:) within a sometimes 1261:Ancient Hawaiʻi was a 1258: 1163: 1080:type was dedicated to 1066: 787: 775: 681: 440:Kalama Valley protests 372:Attack on Pearl Harbor 2710:Kirch, Patrick Vinton 2562:,. 14 November 2010. 2522:Man, Gods, and Nature 1757:Within a few decades 1256: 1161: 1064: 994:), which began to be 781: 770: 753:Polynesian navigation 673: 540:Red Hill water crisis 530:George Floyd protests 402:Democratic Revolution 128:Unification of Hawaii 2113:Hawaiian Archaeology 2019:Hawaiian Archaeology 1512:The rigidity of the 1034:(taro) cultivation. 826:Early Hawaiian sites 796:Patrick Vinton Kirch 757:Austronesian peoples 697:Kamehameha the Great 604:Timeline of Honolulu 594:Sovereignty movement 430:Hawaii Admission Act 322:Hawaiian Organic Act 198:Bayonet Constitution 2832:on January 24, 2010 2688:Kane, Herb Kawainui 2232:2013PNAS..110.1982D 500:False missile alert 312:Territory of Hawaii 246:Leper War on Kauaʻi 2865:Polynesian culture 2694:. Kawainui Press. 2632:Kamehameha Schools 2373:Asian Perspectives 2042:McElroy and Komori 1986:Hawaiian mythology 1878:, vol. 108 no. 5, 1786:Polynesian culture 1763:Kingdom of Hawaiʻi 1657:. At the death of 1259: 1164: 1067: 788: 776: 693:Kingdom of Hawaiʻi 682: 284:Counter-Revolution 274:Republic of Hawaii 188:Reciprocity Treaty 168:American Civil War 118:Kamehameha dynasty 2792:on April 12, 2010 2771:official web site 2742:978-0-521-78309-5 2650:Secondary sources 2507:Handy and Pukui, 2345:Dye, Tom (1994). 1948:978-0-231-05316-7 1912:978-90-481-3826-5 1835:. Kraus Reprint. 1780:Mary Kawena Pukui 1701:became the chief 1651:island of Hawaiʻi 1604:island of Hawaiʻi 1468:Religion and the 1025:Menehune Fishpond 687:is the period of 668: 667: 599:Sugar plantations 558: 557: 520:COVID-19 pandemic 410: 409: 342:Hanapēpē Massacre 332:Oahu sugar strike 302: 301: 264: 263: 226: 225: 98: 97: 46:History of Hawaii 16:(Redirected from 2872: 2841: 2839: 2837: 2821: 2819: 2817: 2808:. 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Index

Ancient Hawaiian
a series
History of Hawaii
Flag of Hawaii
Early history
Discovery and settlement
Battle of Kealakekua Bay
Hawaiian Kingdom
Kamehameha dynasty
Unification of Hawaii
Laplace affair
Paulet affair
French invasion of Honolulu
American Civil War
Kalākaua dynasty
Reciprocity Treaty
Bayonet Constitution
Rebellions and revolutions
Overthrow
Provisional
Leper War on Kauaʻi
Black Week
Republic of Hawaii
Counter-Revolution
Annexation
Territory of Hawaii
Hawaiian Organic Act
Oahu sugar strike
Hanapēpē Massacre
Massie Trial

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