51:
1293:
770:
251:
Dumézil considers this peculiar feature of
Angerona's statue to hint to a prerogative of the goddess which was well known to the Romans, i.e. her will of requesting silence. He remarks silence in a time of cosmic crisis is a well documented point in other religions, giving two instances from
380:
and the god who kills Fenrir, Viðarr, is defined the "silent Ase": Silence must be associated with his exceptional force and his feat as savior of the world. Angerona too discharges the function of saving the sun in danger, thanks to her silence and the concentration of mystical force it
244:, one of the inner gates on the northern side of the Palatine. A famous statue of Angerona, with her mouth bandaged and sealed and with a finger on the lips in the gesture that requests silence, was placed in Angerona's shrine, on an altar to
373:
and the sun. Then Viðarr defeats Fenrir permitting the rebirth of the world with a female sun, the daughter of the disappeared one. The eschatological crisis in which Fenrir devours the sun is seen as the "Great Winter"
165:
considers
Angerona as the goddess who helps nature and men to sustain successfully the yearly crisis of the winter days. These culminate in the winter solstice, the shortest day, which in Latin is known as
124:). Also she was a protecting goddess of Rome and the keeper of the sacred name of the city, which might not be pronounced lest it should be revealed to her enemies. It was even thought that
159:, where an altar belonging to her was discovered in the late 19th century. In art, she was depicted with a bandaged mouth and a finger pressed to her lips, demanding silence.
248:. Dumézil sees in this peculiar feature the reason of her being listed among the goddesses who were considered candidates to the title of secret tutelary deity of Rome.
1693:
182:
designates a space of time considered as disgracefully and painfully too short. Angerona and the connected cult guaranteed the overcoming of the unpleasant
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155:, the goddess of pleasure, in which stood a statue of Angerona, with a finger on her mouth, which was bound and closed. She was worshiped as Ancharia at
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1698:
536:
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According to ancient authorities, she was a goddess who relieved men from pain and sorrow, or delivered the Romans and their flocks from
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854:
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In Vedic religion silence is used in another crisis of the sun, that of the eclipse: When the sun was hidden in the demonic dark,
436:
263:
can be explained as the pleasure that derives from a fulfilled desire, the achievement of an objective. Thence the description
56:
228:
took place on
December 21 – the day of the winter solstice. On that day the pontiffs offered a sacrifice to the goddess
174:, the shortest day. The embarrassment, pain and anguish caused by the lack of light and the cold are expressed by the word
104:
was an old Roman goddess, whose name and functions are variously explained. She is sometimes identified with the goddess
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to discharge the function of helping worshipers to overcome a particular time or condition of crisis: instances include
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and a cult to the gods through "nude worship", i.e. with a force from within and no uttered words.
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340:: "The summer solstice does not make my nights short, and the winter solstice does not make days
28:
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515:
812:. Milano, Rizzoli. Edizione e traduzione a cura di Furio Jesi based on an expanded version of
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Goddess who relieves pain and sorrow, prevents angina, protects Rome and its sacred name
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151:, was celebrated on 21 December. The priests offered sacrifice in the temple of
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143:; or as the goddess of the new year and the returning sun. Her festival, called
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Dumézil pointed out that the Roman goddesses whose name ends with the suffix
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La religione romana arcaica. Con un'appendice sulla religione degli
Etruschi
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794:. Vol. 2 (11th ed.). Cambridge University Press. p. 8.
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A late antique source suggests the sacred name of the city was Amor,
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does not refer to ‘pleasure’ in the carnal sense of the later word
365:", the great crisis in which the old world disappears, as the wolf
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This article incorporates text from a publication now in the
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336: ...; the solstice, day in which the sun rises finally" and
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who allows the Roman to wade across war in the best way possible,
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have also been put forward as candidates for the secret name.
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p. 73 F. Jónsson (1931), cited by Dumézil (1977) p. 298.
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Dumézil cites a description of the turn in the year by
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http://medaillesetantiques.bnf.fr/ark:/12148/c33gbf19z
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Dumézil (1956) proposes that the association between
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Modern scholars regard
Angerona as a goddess akin to
458:
361:. His only known act is placed at the time of the "
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752:
750:
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409:Note that the meaning of the archaic adjective
394:took it away from there by means of the fourth
27:. For the community in the United States, see
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745:
16:This article is about the goddess. For the
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841:
824:Pietas: Selected Studies in Roman Religion
213:who permits travellers to subdue fatigue.
49:
357:is considered the second strongest after
76:mouth bandaged and sealed, finger on lips
780:
467:
205:who cares for parents who lost a child,
1734:
742:p. 33, cited by Dumézil (1977) p. 298.
836:
482:"What was the secret name of Rome?"
479:
59:(1773–80); note the fingers on lips
57:sculptures in the Schönbrunn Garden
13:
1291:
758:Déesses latines et mythes védiques
14:
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267:given in a Latin-Greek glossary.
252:Scandinavian and Vedic religion.
822:, "Diva Angerona," reprinted in
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531:Statue of Angerona. Bronze 662 (
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55:Statue of Angerona, one of the
826:(Brill, 1980), pp. 21–24
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332:: "the time when the light is
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1:
816:Paris Payot 1974 2nd edition.
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317:ἀπὸ τοῦ ἀναφέρεσθαι τὸν ἥλιον
209:who pushes the enemies away,
814:La religion romain archaïque
443:. 2018-11-23. Archived from
353:Among the Scandinavians god
270:
178:. In Latin the cognate word
7:
10:
1783:
1350:Lucius Tarquinius Superbus
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548:Dumézil (1977) p. 296-299.
265:θεός τῆς βουλῆς καί καιρῶν
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724:Edda Snorra Sturlusonar (
437:"Roman Goddess: Angerona"
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1604:Rape of the Sabine Women
1762:Time and fate goddesses
1609:Battle of Lacus Curtius
791:Encyclopædia Britannica
740:Edda Snorra Sturlusonar
480:LaBadie, Horace W. Jr.
29:Angerona, West Virginia
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864:Ancient Roman religion
311:According to Mommsen,
128:itself was this name.
1295:
1489:Interpretatio graeca
756:Dumézil, G. (1956).
673:De Mirabilibus Mundi
186:narrow, short days.
1752:Knowledge goddesses
1689:Classical mythology
1510:Theology of victory
1355:Kings of Alba Longa
238:in sacello Volupiae
1767:Tutelary goddesses
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820:Hendrik Wagenvoort
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1706:Etruscan religion
1320:Romulus and Remus
1303:Legendary figures
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936:Castor and Pollux
615:Adversus Gentiles
602:Adversus Gentiles
230:in curia Acculeia
172:brevissima (dies)
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1747:Health goddesses
1599:Founding of Rome
1369:Legendary beings
1330:Tullus Hostilius
1167:Abstract deities
1026:Lares Familiares
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25:Angerona (moth)
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1651:Gallo-Roman
1443:Res divinae
1315:Rhea Silvia
806:Dumézil, G.
626:Augustine.
580:, V 10, 7-8
487:2 September
240:, near the
222:Angeronalia
216:Angerona's
149:Angeronalia
112:Description
65:Other names
1736:Categories
1644:Variations
1546:Philosophy
1525:Capitolium
1432:Propertius
1199:Averruncus
1184:Aeternitas
1174:Abundantia
1103:Proserpina
705:Saturnalia
691:, I 10, 8.
689:Saturnalia
662:, I 10, 7.
660:Saturnalia
562:Saturnalia
451:2019-10-11
424:References
377:Fimbulvetr
1671:Mithraism
1656:Mysteries
1505:Palladium
1483:Festivals
1259:Securitas
1209:Concordia
1153:Vertumnus
971:Dīs Pater
868:mythology
701:Macrobius
685:Macrobius
671:Solinus.
656:Macrobius
613:Arnobius
558:Macrobius
537:de Luynes
502:Macrobius
369:swallows
330:Macrobius
271:Footnotes
180:angustiae
102:Angeronia
81:Festivals
68:Angeronia
1711:Glossary
1682:See also
1578:Stoicism
1553:Cynicism
1515:Pomerium
1474:Concepts
1456:Apuleius
1376:She-wolf
1360:Hersilia
1279:Victoria
1179:Aequitas
1133:Summanus
1123:Silvanus
1108:Quirinus
1038:Libertas
1001:Hercules
946:Cloacina
931:Carmenta
926:Bona Dea
901:Angerona
896:Agenoria
786:Angerona
760:. Paris.
630:, IV 21.
598:Arnobius
596:III 63;
564:I 25, 15
415:voluptas
411:volup(e)
342:angustos
257:Angerona
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207:Pellonia
157:Faesulae
126:Angerona
98:Angerona
37:Angerona
1694:Decline
1618:Objects
1520:Temples
1500:Charity
1234:Laverna
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1214:Feronia
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1083:Penates
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956:Dea Dia
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876:Deities
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246:Volupia
226:Divalia
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170:, from
153:Volupia
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106:Feronia
85:Divalia
73:Symbols
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1587:Events
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1397:Virgil
1310:Aeneas
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1194:Annona
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