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Aphrodite of Knidos

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659: 635: 36: 615: 118: 647: 299: 600: 1236: 361:, and was so lifelike that it even aroused men sexually, as witnessed by the tradition that a young man broke into the temple at night and attempted to copulate with the statue, leaving a stain on it. An attendant priestess told visitors that upon being discovered, he was so ashamed that he hurled himself over a cliff near the edge of the temple. This story is recorded in the dialogue 199: 166:
that restored her purity, discarding her drapery with one hand, while modestly shielding herself with the other. The placement of her hands obscures her pubic area, while simultaneously drawing attention to her exposed upper body. The statue is famed for its beauty, and is designed to be appreciated
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figures were clothed. Previously nudity was a heroic uniform assigned only to men. When making the Aphrodite of Knidos, Spivey argues that her iconography can be attributed to Praxiteles creating the statue for the intent of being viewed by male onlookers. Overwhelming evidence from aggregations
391:; in 475, the palace burned and the statue was lost. It was one of the most widely copied statues in the ancient world, so a general idea of the appearance of the statue can be gleaned from the descriptions and replicas that have survived to the modern day. For a time in 1969, the archaeologist 340:
with a roof but no walls. In the description given by Pseudo-Lucian, on the other hand, the building which housed the statue is described as having two doors, and suggests a more confined space than Pliny's description. In excavations at Knidos between 1969 and 1972,
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position, with its weight on the right foot. Most copies show Aphrodite covering her pubic area with her right hand, while the left holds drapery which, along with a vase, helps support the figure. Almost all copies show the head of the sculpture turning to the left.
97:, which, in turn leaves her breasts exposed. Up until this point, Greek sculpture had been dominated by male nude figures. The original Greek sculpture is no longer in existence; however, many Roman copies survive of this influential work of art. Variants of the 1211: 1042:"The head from Martres Tolosanes and, especially, the so-called Kaufmann appear to me the best extant replicas." (Charles Waldstein, "A Head of Aphrodite, Probably from the Eastern Pediment of the Parthenon, at Holkham Hall", 658: 445:, there is a second-century recreation of the temple at Knidos with a fragmentary replica of the Aphrodite standing at the center of it, generally matching descriptions in ancient accounts of how the original was displayed. 345:
discovered the remains of a round building which she identified as the temple of Aphrodite. This included a stone inscribed with the letters PRAX, which Love suggested was a statue base for the Knidian Aphrodite.
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Havelock, p. 13. Pliny recounts that Praxiteles valued most the sculptures of his that were painted by the hand of the Athenian Nikias, although he does not specifically link Nikias to the Knidian Aphrodite
556: 1049:(1913:276–295 ); "general agreement on the genuineness of the Kaufmann Collection Aphrodite as a replica of the Cnidian Aphrodite" (Robert I. Edenbaum, "Panthea: Lucian and Ideal Beauty", 170:
Because the various copies show different body shapes, poses and accessories, the original can only be described in general terms. It depicted a nude woman, the body twisting in a
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instead names the model as Cratina. The statue became so widely known and copied that in a humorous anecdote the goddess Aphrodite herself came to Knidos to see it. A lyric
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offered to pay off the enormous debts of the city of Knidos in exchange for the statue, but the Knidians rejected his offer. The statue would have been
195:. A Roman copy, it is not thought to match the polished beauty of the original, which was destroyed in a disastrous fire at Constantinople in 475. 187:
suggests that the Knidian sculpture was meant to evoke male responses of sexuality upon viewing the statue. The Aphrodite of Knidos established a
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The Ludovisi Knidian Aphrodite, Roman marble copy (torso and thighs) with restored head, arms, legs and drapery support
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Montel, Sophie (2010). "The Architectural Setting of the Knidian Aphrodite". In Smith, Amy C.; Pickup, Sadie (eds.).
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As well as more or less faithful copies, the Aphrodite of Knidos also influenced various variations, which include:
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The female nude appeared nearly three centuries after the earliest nude male counterparts in Greek sculpture, the
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L'Aphrodite de Cnide: Etude typologique des principales répliques antiques de l'Aphrodite de Cnide de Praxitèle
826:"The Hellenization of Ishtar: Nudity, Fetishism, and the Production of Cultural Differentiation in Ancient Art" 1073:[The Cult and Iconography of Goddess Anahit in Armenia and Its Relations with the Hellenistic World]. 191:
of the female nude, and inspired many copies, the best of which is considered to be the Colonna Knidia in the
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Cyril Mango, "Antique Statuary and the Byzantine Beholder", Dumbarton Oaks Papers 17 (1963), pp. 53–75.
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thought she had found the only surviving fragments of the original statue, which are now in storage at the
159: 1071:"Անահիտ դիցուհու պաշտամունքն ու պատկերագրությունը Հայաստանում և նրա աղերսները հելլենիստական աշխարհի հետ" 1216:
Atti della Accademia Nazionale dei Lincei. Rendiconti Classe di scienze morali, storiche e filologiche
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The temple of Aphrodite in Knidos where the statue was displayed is described by two ancient sources,
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The Aphrodite of Knidos and Her Successors: A Historical Review of the Female Nude in Greek Art
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The Aphrodite of Knidos and her Successors: a Historical Review of the Female Nude in Greek Art
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The Aphrodite of Knidos and her Successors: a Historical Review of the Female Nude in Greek Art
934: 1030: 930: 229: 1427: 571: 430:, is thought to be a very faithful Roman reproduction of the head of the Knidian Aphrodite. 399:. The prevailing opinion of archaeologists is that the fragment in question is not of the 8: 1381: 1271: 621: 507: 102: 86: 269:
When Cypris saw Cypris at Cnidus, "Alas!" said she; "where did Praxiteles see me naked?"
1318: 1066: 845: 806: 713: 686: 492: 465: 434: 368: 286:, Praxiteles never saw what he was not meant to see, but instead sculpted Aphrodite as 237: 427: 122: 1323: 1168: 938: 900: 810: 796: 719: 692: 539: 245: 218: 93:. Praxiteles' Aphrodite was shown nude, reaching for a bath towel while covering her 140:
in the middle of the 4th century BC. The earliest text to mention the Aphrodite is
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The Knidian Aphrodite has not survived. Possibly the statue was removed to
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places a hypothetical question on the lips of the goddess herself:
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and the Knidians bought the nude one. The statue was set up as the
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Taste and the Antique: The Lure of Classical Sculpture, 1500–1900
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Back view of the Aphrodite of Knidos, Roman copy, 4th century AD
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around the 4th century BC. It was one of the first life-sized
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was a marble carving of the goddess Aphrodite by the sculptor
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Cooper, John M.; Hutchinson, D S, eds. (1997). "Epigrams".
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The statue became a tourist attraction in spite of being a
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in Greek history, displaying an alternative idea to male
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Sculpture by Praxiteles of Athens from the 4th century BC
1017:"Revealing Aphrodite" from "Understanding Greek Culture" 407:
Probably the most faithful replica of the statue is the
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According to Athenaeus and the late-antique rhetorician
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An example with added figures of Pan and Cupid at the
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are all I know of, but how did Praxiteles contrive it?
757: 745: 101:(suggesting an action to cover the breasts) are the 1185:. Yale University Press, New Haven/London, 1981. 1394: 894: 652:Aphrodite of Knidos, Roman copy, 4th century AD 213:showing the Aphrodite of Knidos, by Praxiteles 1279: 1212:"Retrieving the Original Aphrodite of Knidos" 999: 1152:. Walter Dorn Verlag, Bremen/Hannover, 1957. 1109:"Aphrodite & Pan – Ancient Greek Statue" 1051:The Journal of Aesthetics and Art Criticism" 1065: 787:. Cambridge University Press. p. 181. 528:Venus of the Esquiline type (Louvre, Paris) 1286: 1272: 1127:"Venus Felix – Ancient Greco-Roman Statue" 535:(Louvre, Paris and British Museum, London) 491:(British Museum), considered a replica by 367:(section 15), traditionally attributed to 265:A similar epigram is attributed to Plato: 34: 919: 774: 772: 711: 684: 297: 282:According to an epigram from Roman poet 197: 116: 823: 228:as the model for the Aphrodite, though 87:representations of the nude female form 1395: 1209: 1200: 993: 981: 969: 957: 778: 763: 751: 1267: 1181:Francis Haskell and Nicholas Penny. 1162: 869: 769: 712:Havelock, Christine Mitchell (1995). 685:Havelock, Christine Mitchell (1995). 628:type where both hands cover the body. 579:Athens National Archaeological Museum 1159:. Éditions Pillet – Martigny, 1978. 136:, which was bought by the people of 1247:Entry page for the Vatican Museums. 1194:University of Michigan Press, 1995. 592:, a possible variation of the type. 544:Museo Archeologico Nazionale Napoli 293: 13: 1029:See also the Hellenistic story of 1014: 1008: 553:the Venus Victrix (Uffizi Gallery) 14: 1439: 1228: 415:, part of the collections of the 1234: 657: 645: 633: 613: 598: 353:, and a patron of the Knidians. 1167:. London: Bloomsbury Academic. 1119: 1101: 1083: 1059: 1044:The Journal of Hellenic Studies 1036: 1023: 929:. Translated by N. M. Kay. UK: 913: 888: 193:Vatican's Pio-Clementine Museum 1335:Hermes and the Infant Dionysus 1293: 1203:Brill's Companion to Aphrodite 1188:Christine Mitchell Havelock. 875: 817: 732: 705: 678: 387:), where it was housed in the 1: 1141: 1091:"Louvre site des collections" 403:, but of a different statue. 160:Temple of Aphrodite at Knidos 497:the Aphrodite of Melos (the 422:The Kaufmann Head, found at 374: 7: 1165:Phryne: A Life in Fragments 112: 10: 1444: 1356: 1301: 872:, pp. 67, 158, n.53. 793:10.1017/9780521760317.010 525:(Capitoline Museum, Rome) 189:canon for the proportions 121:The Kaufmann Head in the 55: 45: 33: 26: 21: 1403:Sculptures by Praxiteles 1364:Cephisodotus the Younger 1210:Seaman, Kristen (2004). 1150:Die Aphrodite von Knidos 1076:Patma-Banasirakan Handes 824:Bahrani, Zainab (1996). 781:"8. Revealing Aphrodite" 671: 1163:Funke, Melissa (2024). 1079:(in Armenian) (1): 128. 1056:.1 (Autumn 1966:65–700 355:Nicomedes I of Bithynia 71:Ancient Greek sculpture 1370:Cephisodotus the Elder 779:Spivey, Nigel (2013). 542:(aka Venus Kalypygos, 307: 280: 263: 221:, Praxiteles used the 214: 125: 1095:collections.louvre.fr 931:Bloomsbury Publishing 897:Plato: Complete Works 842:10.1093/oxartj/19.2.3 302:Aphrodite of Knidos, 301: 267: 242: 230:Clement of Alexandria 201: 120: 1243:at Wikimedia Commons 572:J. Paul Getty Museum 540:Aphrodite Kallipygos 413:Museo Pio-Clementino 1423:Sculptures of Venus 1382:Praxiteles (crater) 1309:Aphrodite of Knidos 1259:Encyclopædia Romana 1254:Aphrodite of Cnidus 1241:Aphrodite of Knidos 1067:Khachatryan, Zhores 1019:. pp. 173–186. 996:, pp. 261–262. 984:, pp. 259–260. 972:, pp. 254–255. 960:, pp. 254–258. 290:would have wanted. 256:saw me naked, Those 130:Aphrodite of Knidos 69:(or Cnidus) was an 67:Aphrodite of Knidos 22:Aphrodite of Knidos 1319:Apollo Sauroctonos 1155:Leonard Closuit. 830:Oxford Art Journal 493:Zhores Khachatryan 466:Capitoline Museums 369:Lucian of Samosata 308: 238:Antipater of Sidon 215: 167:from every angle. 126: 1390: 1389: 1324:Dancers of Delphi 1239:Media related to 923:(March 2, 2015). 624:, of the variant 411:conserved in the 219:Choricius of Gaza 63: 62: 1435: 1288: 1281: 1274: 1265: 1264: 1238: 1223: 1206: 1178: 1135: 1134: 1123: 1117: 1116: 1105: 1099: 1098: 1087: 1081: 1080: 1063: 1057: 1040: 1034: 1027: 1021: 1020: 1012: 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Index


Praxiteles
Ancient Greek sculpture
Aphrodite
Praxiteles
Athens
representations of the nude female form
heroic nudity
pubis
Venus de' Medici
Capitoline Venus

Musée du Louvre
Praxiteles
Knidos
Pliny the Elder
Natural History
Kos
cult statue
Temple of Aphrodite at Knidos
ritual bath
contrapposto
kouros
kore
canon for the proportions
Vatican's Pio-Clementine Museum

Engraving
coin
Knidos

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