123:, his grandsons, on the seventh day of their births respectively by sacrificing one sheep each; the leg of which was given to the nurse that helped with the delivery. Anointing the baby with the blood of the sacrificed animal for aqiqah was a common practice among Arab pagans and was therefore prohibited in Islam.
389:
Abū al-Faḍl ‘Abd al-Raḥmān al-Suyuti, Nuzhat al-muta’ammil wa murshid al-muta’ahhil fi’l khatib wa al-mutazawwij; Ghazali’s classic work
Revival of Religious Sciences deals with this issue in the chapter on the advantages and disadvantages of marriage. A Swahili booklet mentioning shufaa is Abdallah
131:
The Shafiʿi madhdhab, allows for an aqiqah practice after the death of a child. This is also the school of law that emphasizes the child’s potential for shafaʿa (intercession). Two prominent representatives of the Shafiʿi madhhab who defend this idea of a deceased child as heavenly intercessor are
111:
performed aqiqah for
Muhammad on the seventh day of his birth and invited members of his family for the occasion, who asked "what is this?" to which he replied "aqiqah for Ahmad". He claimed to have named him Ahmad "because of the praises of the inhabitants of the skies and the Earth for him".
100:
Additionally, Ja'far al-Sadiq replied in response to a question: "'Would almsgiving (equal to the price of aqiqah) be sufficient instead of aqiqah?'" with the answer that: 'No, it wouldn't be sufficient; Allah likes giving food and submission to his will.'"
353:
65:
If one cannot slaughter on the seventh day, someone may slaughter on the fourteenth day or on the twenty-first day. If one is not capable of doing so, then a person may slaughter any time before the puberty of the child. The aqiqah is sunnah and
104:
According to another hadith from Ja'far al-Sadiq, every born is in pawn of aqiqah; namely it would be exposed to death/kinds of calamities if they don't do aqiqah for the child. It is Sunnah for the parents to eat from the meat of aqiqah.
404:
284:'Raise your voices and kill your animals' : Islamic discourses on the Idd el-Hajj and sacrifices in Tanga (Tanzania) : authoritative texts, ritual practices and social identities / by Gerard C. van de Bruinhorst
365:
390:
Bawazir, Haki za mtoto mchanga katika uislam (Dar es Salaam), 1: “Mtoto ambaye hakuchinjwa akika, hapewi nafasi ya kuwaombea (Shufaa) wazazi wake siku ya kiama.”
97:
and a prominent scholar in his era, claimed that the shaving, slaughtering for aqiqah, and naming of the child should, ideally, be done within one hour.
151:
The tradition of animal sacrifice and weighing the first haircut against gold or silver for charity appear to have their origins in
143:, unlike other jurists, held that the aqiqah sacrifice was an illegitimate practice from the pre-Islamic pagan period in Arabia.
199:
275:
The sacred meadows : a structural analysis of religious symbolism in an East
African town / by Abdul Hamid M. el Zein.
77:, Fatima donated, in silver equivalent, the shaved-hair weight of her children Hasan, Husayn, Umm Kulthum and Zaynab.
489:
338:
326:
521:
245:
62:
According to hadith and the majority of
Islamic scholars, two goats are sacrificed for a boy and one for a girl.
108:
516:
511:
460:
440:
400:
464:
444:
424:
420:
8:
377:
152:
90:
74:
485:
334:
285:
206:
70:; it is not obligatory at all, so there is no sin on the one who does not do it.
23:
263:
Encyclopedia of Women & Islamic
Cultures: Family, body, sexuality and health
179:
120:
505:
174:
116:
164:
39:
229:
140:
290:
67:
42:
of an animal on the occasion of a child's birth. Aqiqah is a type of
169:
94:
44:
50:
132:
alSuyuti (ca. 1445–1505) and al-Ghazzali (ca. 1058-1111).
333:(Volume 6 ed.). NY: Islamic Seminary Incorporated.
413:
230:
Muḥammad Manẓūr Nuʻmānī; Rafiq Abdur Rehman (2002).
115:Muhammad is said to have performed aqiqah for both
260:
503:
366:Is aqeeqah obligatory to Mustahab (recommended)?
409:. Beirut: Dar al-Kutub al-'Ilmiya. p. 563.
479:
459:
441:al-Maqdisī, Abū Muḥammad ʿAbd Allāh b. Aḥmad
93:, a great grandchild of the Islamic prophet
469:. Dar Ihya al-Turath al-Arabi. p. 206.
433:
419:
399:
393:
146:
439:
325:
321:
319:
317:
315:
313:
453:
504:
429:. Dar al-Gharb al-Islami. p. 568.
310:
200:"Sunan al-Tirmidhi, hadith #1522–1524"
380:islamquest.net Retrieved 26 June 2018
421:al-Baghdādī, Abū Bakr Aḥmad ibn ʿAlī
135:
80:
356:eporsesh.com Retrieved 26 June 2018
27:
13:
449:. Dar 'Alam al-Kutub. p. 395.
14:
533:
484:. V&r Academic. p. 55.
38:is the Islamic tradition of the
473:
383:
371:
359:
354:The rulings (Ahkams) of Aqeeqah
327:al-Kulayni, Muhammad ibn Ya'qub
126:
347:
296:
278:
269:
254:
238:
223:
192:
57:
1:
368:yjc.ir Retrieved 26 June 2018
185:
109:Abu Talib ibn Abd al-Muttalib
85:
406:al-Ifṣāḥ ʿan Maʿānī al-Ṣiḥāḥ
306:. Islamic Books. p. 40.
250:. Islamic Books. p. 51.
234:. Darul-Ishaat. p. 354.
7:
158:
10:
538:
261:Afsaneh Najmabadi (2003).
73:According to a hadith in
54:, though not obligatory.
378:Aghighah and its rulings
304:Child Education in Islam
247:Child Education in Islam
147:Islamic historical usage
401:ibn Hubayra, Awn al-Din
522:Ritual purity in Islam
480:Trygve Wyller (2007).
461:al-'Iraqi, Zain al-Din
265:. Brill. p. 32.
517:Islamic terminology
165:Sacrifice in Islam
153:pre-Islamic Arabia
75:Muwatta Imam Malik
136:Abu Hanifa's view
81:Alternative views
16:Islamic tradition
529:
512:Animal sacrifice
496:
495:
477:
471:
470:
457:
451:
450:
437:
431:
430:
417:
411:
410:
397:
391:
387:
381:
375:
369:
363:
357:
351:
345:
344:
323:
308:
307:
300:
294:
293:
282:
276:
273:
267:
266:
258:
252:
251:
242:
236:
235:
227:
221:
220:
218:
217:
211:
205:. Archived from
204:
196:
29:
537:
536:
532:
531:
530:
528:
527:
526:
502:
501:
500:
499:
492:
482:The Given Child
478:
474:
466:Ṭarḥ al-Tathrīb
458:
454:
438:
434:
418:
414:
398:
394:
388:
384:
376:
372:
364:
360:
352:
348:
341:
324:
311:
302:
301:
297:
289:
283:
279:
274:
270:
259:
255:
244:
243:
239:
228:
224:
215:
213:
209:
202:
198:
197:
193:
188:
161:
149:
138:
129:
91:Ja'far al-Sadiq
88:
83:
60:
48:and it is also
17:
12:
11:
5:
535:
525:
524:
519:
514:
498:
497:
490:
472:
452:
432:
426:Tarikh Baghdad
412:
392:
382:
370:
358:
346:
339:
309:
295:
277:
268:
253:
237:
222:
190:
189:
187:
184:
183:
182:
180:Infant baptism
177:
172:
167:
160:
157:
148:
145:
137:
134:
128:
125:
121:Husayn ibn Ali
87:
84:
82:
79:
59:
56:
15:
9:
6:
4:
3:
2:
534:
523:
520:
518:
515:
513:
510:
509:
507:
493:
491:9783525604366
487:
483:
476:
468:
467:
462:
456:
448:
447:
442:
436:
428:
427:
422:
416:
408:
407:
402:
396:
386:
379:
374:
367:
362:
355:
350:
342:
340:9780991430864
336:
332:
328:
322:
320:
318:
316:
314:
305:
299:
292:
287:
281:
272:
264:
257:
249:
248:
241:
233:
226:
212:on 2018-10-06
208:
201:
195:
191:
181:
178:
176:
175:First haircut
173:
171:
168:
166:
163:
162:
156:
154:
144:
142:
133:
124:
122:
118:
117:Hasan ibn Ali
113:
110:
106:
102:
98:
96:
92:
78:
76:
71:
69:
63:
55:
53:
52:
47:
46:
41:
37:
33:
25:
21:
481:
475:
465:
455:
445:
435:
425:
415:
405:
395:
385:
373:
361:
349:
330:
303:
298:
280:
271:
262:
256:
246:
240:
232:معارف الحديث
231:
225:
214:. Retrieved
207:the original
194:
150:
139:
130:
127:Shafi'i view
114:
107:
103:
99:
89:
72:
64:
61:
49:
43:
35:
31:
19:
18:
446:al-Mug̲h̲nī
58:Description
506:Categories
291:1887/12442
216:2012-05-08
186:References
141:Abu Hanifa
86:Shia views
68:mustahabb
40:sacrifice
463:(2008).
443:(1997).
423:(2001).
403:(1996).
329:(2015).
170:Dhabihah
159:See also
95:Muhammad
331:Al-Kafi
45:sadaqah
36:aqeeqah
20:ʿAqīqah
488:
337:
51:sunnah
32:aqeeqa
24:Arabic
210:(PDF)
203:(PDF)
34:, or
28:عقيقة
486:ISBN
335:ISBN
119:and
286:hdl
30:),
508::
312:^
155:.
26::
494:.
343:.
288::
219:.
22:(
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.