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Ashin Jinarakkhita

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945: 39: 620: 681: 998:, West Java on 23 January 1923 as Tee Boan-an 戴滿安, the third son of The Hong Gie and Tan Sep Moy. According to Juangari, as a young boy Tee Boan-an was already interested in yoga and "mystic powers". As a boy, he met a Theosophist from the Netherlands, who encouraged him to read "The Ancient Wisdom" and "The Secret Doctrines". When he was a teenager, Tee Boan-an practiced meditation at Gede Mountain and 1296:, abbot of Ku Shan Ssu (Gu Shan) monastery in Fo Tiën (see also Charles Luk (Lu K'uan Yü), "Chan and Zen Teaching"). Benqing came to Indonesia in the beginning of the 20th century. This was in the time of the so-called Buddhist Revival, when, under influence of the western culture, attempt were being made to revitalize Chinese Buddhism. Most notable were the 1109:
In 1955 Jinarakkhita formed the first Indonesian Buddhist lay organisation, Persaudaraan Upasaka Upasika Indonesia (PUUI). In 1957, the PUUI was integrated into the Indonesian Buddhist Association (Perhimpunan Buddhis Indonesia, Perbudi), in which both Theravada and Mahayana priesthood were united.
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In 1960 Jinarakkhita established the Sangha Suci Indonesia, as a monastic organisation. In 1963 the name was changed to Maha Sangha of Indonesia, and in 1974 the name was change into Sangha Agung Indonesia. It is a community of monastics from the Theravada, Mahayana and Tantrayana traditions.
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After the Communists took over power in China in 1949, Buddhist monasteries were closed in China, and Indonesia tried to diminish Chinese influences in Indonesia. For these reasons, further Ch'an-training in China was problematic, and Benqing sent Tizheng to Burma in 1953, where he practiced
1284:本清老和尚, also known as Y.A. Mahasthavira Arya Mula., Pen Ching Lau He Sang (pinyin: Benqing Lao Heshang), Pun-Cheng, and Pen Cheng. Pen Cheng (1878 or 1887-1962) was born at Wu Chen Li village, at Putian district, Fujian, China. He was trained in Kuang Hua Ssu 廣化寺 (Kuang Hua, 1059:. In Indonesia the Theosophical Society found adherents among the Dutch colonials, Chinese immigrants, and Indonesian noblemen. Buddhism spread in the form of Theravada and Mahayana. Theravadin Buddhists had contacts with Buddhist Orders in 1050:
Tee Boan-an became president of the Indonesian Sam Kauw Union as well as the vice-president of the central committee of the Indonesian Theosophy Youth. Buddhism was reintroduced in Indonesia in the beginning of the 20th century by the
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Jinarakkhita had students and followers in both Indonesia and other countries. One of them is Ton Lathouwers, a Dutch lay student who received dharma transmission in the Rinzai-lineage in 1987, and founded the
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Duty is most important. If you practice love, there is no war, no hate. Truth is love. Buddhism is a religion of love. Jesus Christ sacrificed his Life for the sake of love. All religions are based on love.
1127:, the belief in one supreme God. All organisations that doubted or denied the existence of God were outlawed. this posed a problem for Indonesian Buddhism, which was solved by Jinarakkhita by presenting 1106:
Jinarakkhita was instrumental in the revival of Buddhism in Indonesia. He realised that Buddhism had to adapt to Indonesian culture to survive; otherwise it would remain a foreign "fremdkörper".
1178:("saints") can be found everywhere, and religious experience is personal and unique. Each person has to pursue his or her own path. In his teachings he often quoted non-Buddhists, such as 1146:
or authorisation, but with a lot of life-experience. Those elder teachers were sanctioned by Jinarakkhita, and instituted new meditation-centers, and organised meetings and lectures.
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as the Theravada "God", and Adi-Buddha, the primaeval Buddha of the region's previous Mantrayana Buddhism, as the Mahayana "God". According to Jinarakkhita, the concept of
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from Dr. Van Der Leeuw, and acquired fluency in English, German, French, and Dutch. During holidays, he went to France, where he had the opportunity to attend lectures by
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novice monk on 29 July 1953, and received the name Tizheng 體正 (Te Cheng) from the Chinese Mahayana priest Benqing (Pen Ching/Pen Cheng) Lao Heshang, from the
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who revived Buddhism in Indonesia. He was also known as Bhante Ashin, Tizheng Lao Heshang 體正老和尚, Teh-ching, Sukong 師公 (Grandmaster), and The Flying Monk.
1346:, "lay-apostles" in the first half of the 20th century spread and practiced the Gosple. Exemplary are the Schmutzer family, who established the Catholic 1028:
In 1951 he returned to Indonesia, where he worked as a teacher at several secondary schools in Jakarta, but also took an active interest in religion.
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Another important factor in the Buddhist Revival was the use of a new category of lay Buddhist teachers. Those were older Buddhists without a formal
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Het grote verschil tussen een snauw en een bloemetje. In: Maha Karuna Bericht, 2008, nummer 3, pagina 3-7
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Je kunt er niet uitvallen. Interview met Ton Lathouwers. In: Zen, jaargang 13, januari 1992, nummer 48
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In rememberance(sic) of Venerable Ashin Jinarakkhita. The Pioneer of Buddhism Revival in Indonesia
1121:, Buddhist organisations had to comply with the first principle of the Indonesian state ideology, 564: 2010: 1055:, which played a central role in the popularisation of Buddhism in the west, and the revival of 1013:
and the Technical School in Bandung, he left in 1946 for the Netherlands to study chemistry at
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Religions of the World, Second Edition: A Comprehensive Encyclopedia of Beliefs and Practices
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The use of lay-teachers was not new in Indonesia. In conjunction with missionaries from the
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Ingaan tot het hart dat luistert. Sutrateksten uit de Maha Karuna Ch'an traditie
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Jinarakkhita had a liberal teaching on Buddhism. According to Jinarakkhita,
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The same strategy was being followed by Catholic missionaries like the
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Polarising Javanese Society: Islamic and Other Visions, C. 1830-1930
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WITH HIS GRACE WE CAN ACHIEVE ANYTHING. Buddha Poornima 13 May 2006
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Monks in Motion: Buddhism and Modernity across the South China Sea
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Nowadays, the PUUI is called Majelis Buddhayana Indonesia (MBI).
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Jinarakkhita died on Thursday 18 April 2002 in Pluit Hospital,
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An introduction to Buddhism. Teachings, history and practices
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The devotees of Sai Baba - A Short Biography of Su Kong
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was found in the tenth-century Javanese Buddhist text
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Commemoration of Bhante Ashin’s 10th Parinirwana Year
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Buddhism and Dalits: Social Philosophy and Traditions
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Prominent Indonesian Chinese: Biographical Sketches
1506: 1504: 1444: 1732: 1581: 2064: 1501: 1645:Pictorial Biography of Venerable Master Hsu Yun 1074:Tee Boan-an received ordination as a Mahayana 1994: 1992: 1723: 1396: 925: 644: 1944:, Vrienden van het Boeddhisme, januari 2015] 1887: 1885: 1883: 1881: 1879: 1877: 1875: 1772: 1724:Melton, J. Gordon; Baumann, Martin (2010), 1593: 1534: 1423: 2003: 1989: 1873: 1871: 1869: 1867: 1865: 1863: 1861: 1859: 1857: 1855: 1821: 1819: 1817: 1815: 1813: 1811: 1809: 1807: 1805: 1803: 1675: 1654:Basic Buddhism. Exploring Buddhism and Zen 1566: 932: 918: 651: 637: 1924: 1651: 1642: 1495: 989: 1905: 1903: 1901: 1899: 1781: 1763: 1660: 1522: 1483: 1275:See for more info on the Sam Kauw Union 955:(23 January 1923 – 18 April 2002), born 943: 1912:Buddhism in Indonesia, Past and Present 1852: 1841: 1800: 1705: 1450: 1292:), a monastery which was influenced by 2065: 1777:, Institute of Southeast Asian Studies 1633: 1549: 1031: 1896: 1830: 1735:Christelijke-Javaanse Kunst 1924-1927 2103:Indonesian people of Chinese descent 1754: 1624: 1615: 1608: 1510: 2031:. 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(2008), 1684:Maha Karuna Ch'an (n.d.), 1603: 1350:in Ganjuran, Bantul, Java. 1227:Vihara Buddhagaya Watugong 1035: 2088:Indonesian Buddhist monks 1773:Suryadinata, Leo (1995), 1629:, Oxford University Press 1397:Melton & Baumann 2010 994:Jinarakkhita was born in 894:Christianity in Indonesia 1676:Lathouwers, Ton (2008), 1340:Divine Word Missionaries 1323:Divine Word Missionaries 1263: 1189:Love, as represented by 1149: 899:Divine Word Missionaries 2029:More than anyone can do 1759:, Gyan Publishing House 1661:Juangari, Edij (1995), 1652:Huai-Chin, Nan (1999), 1137:Sang Hyang Kamhayanikan 979:Indonesian-born Chinese 320:Philosophical reasoning 1634:Harvey, Peter (1995), 1620:, History of Religions 1582:Missiemuseum Steyl n.d 1439:Maha Karuna Ch'an n.d. 1199: 990:Youth and early career 949: 87:Pre-sectarian Buddhism 2036:Chan and Zen Teaching 1931:Andre van der Braak, 1910:Ven. 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(2010), 1306:Humanistic Buddhism 1298:Human-Life Buddhism 1144:dharma transmission 1032:Buddhist ordination 666:Part of a series on 625:Buddhism portal 498:Buddhism by country 260:Sanskrit literature 1643:Hsüan Hua (2003), 1525:, p. 122-124. 1232:Vipassana Movement 1080:Guanghua Monastery 1046:Vipassana movement 1042:Buddhist modernism 1023:Jiddu Krishnamurti 1019:Sanskrit languages 953:Ashin Jinarakkhita 950: 948:Ashin Jinarakkhita 876:Aliran kepercayaan 800:Ashin Jinarakkhita 112:Buddhist modernism 2108:People from Bogor 1609:Published sources 1247:Parwati Soepangat 1209:Maha Karuna Ch'an 1182:, and he admired 1117:In 1965, after a 1094:Meditation under 942: 941: 733:Early religiosity 711:Sundanese culture 661: 660: 143:Four Noble Truths 2120: 2027:Ton Lathouwers, 2015: 2014: 2007: 2001: 1996: 1987: 1986: 1984: 1982: 1973:. 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Retrieved 1975:the original 1968: 1961: 1950: 1936: 1932: 1926: 1911: 1843: 1832: 1784: 1774: 1765: 1756: 1734: 1725: 1707: 1685: 1677: 1669:the original 1663: 1653: 1644: 1635: 1626: 1617: 1589: 1530: 1518: 1491: 1451:McMahan 2008 1446: 1334: 1317: 1280: 1271: 1208: 1205: 1196: 1188: 1175: 1173: 1153: 1141: 1136: 1132: 1122: 1119:coup-attempt 1116: 1112: 1108: 1105: 1092:Satipatthana 1088: 1073: 1049: 1027: 1004: 993: 972: 956: 952: 951: 888:Christianity 843:Muhammadiyah 799: 671:Religion of 330:Merit making 295:Three Jewels 235:Buddhavacana 165:Impermanence 153:Dharma wheel 15: 2078:2002 deaths 2073:1923 births 1794:Web-sources 1768:, NUS Press 1550:Harvey 1995 957:Tee Boan-an 565:New Zealand 420:Bodhisattva 405:Four Stages 360:Monasticism 340:Mindfulness 310:Perfections 240:Early Texts 2067:Categories 1999:Buddhayana 1981:6 December 1955:Buddhayana 1728:, ABC-CLIO 1357:References 1304:, and the 1176:orang suci 1133:Adi Buddha 1036:See also: 974:Dài Mǎn'ān 833:Wali Sanga 438:Traditions 375:Pilgrimage 315:Meditation 275:Post-canon 255:Pāli Canon 185:Middle Way 82:The Buddha 1511:Chia 2020 1170:Teachings 1164:West Java 1124:Pancasila 1061:Sri Lanka 985:Biography 977:) was an 866:Kebatinan 860:Kebatinan 749:Kapitayan 585:Sri Lanka 575:Singapore 530:Indonesia 470:Vajrayāna 445:Theravāda 400:Awakening 288:Practices 245:Tripiṭaka 215:Cosmology 190:Emptiness 170:Suffering 1938:Archived 1916:Archived 1742:citation 1693:citation 1215:See also 1202:Students 1184:Sai Baba 1069:Thailand 784:Buddhism 766:Hinduism 739:Dewi Sri 595:Thailand 555:Mongolia 550:Malaysia 515:Cambodia 480:Navayana 460:Hinayana 455:Mahāyāna 365:Lay life 195:Morality 175:Not-self 133:Concepts 92:Councils 77:Timeline 49:Glossary 31:Buddhism 23:a series 21:Part of 1604:Sources 1344:Jesuits 1327:Jesuits 1310:Yinshun 1294:Hsu Yun 1191:Guanyin 1160:Cianjur 1129:nibbana 1011:Jakarta 961:Chinese 828:Abangan 605:Vietnam 560:Myanmar 475:Tibetan 465:Chinese 393:Nirvāṇa 210:Saṃsāra 205:Rebirth 70:History 59:Outline 1714:  1290:Fujian 1084:Putian 1044:, and 971:: 969:pinyin 963:: 823:Santri 590:Taiwan 570:Russia 510:Brazil 505:Bhutan 425:Buddha 345:Wisdom 128:Dharma 1302:Taixu 1264:Notes 1150:Death 1076:Ch'an 1065:Burma 996:Bogor 871:Subud 812:Islam 744:Hyang 600:Tibet 540:Korea 535:Japan 525:India 520:China 485:Newar 410:Arhat 200:Karma 54:Index 1983:2015 1748:link 1712:ISBN 1699:link 1067:and 838:Kyai 696:Java 690:Java 673:Java 545:Laos 450:Pāli 1308:of 1300:of 1082:in 1009:at 1007:HBS 965:戴滿安 2069:: 1991:^ 1898:^ 1854:^ 1802:^ 1744:}} 1740:{{ 1695:}} 1691:{{ 1574:^ 1557:^ 1542:^ 1503:^ 1458:^ 1431:^ 1404:^ 1365:^ 1186:. 1139:. 1063:, 1040:, 1025:. 967:; 580:US 25:on 2013:. 1985:. 1971:" 1750:) 1701:) 1584:. 1569:. 1513:. 1486:. 1453:. 1312:. 959:( 933:e 926:t 919:v 652:e 645:t 638:v

Index

a series
Buddhism

Glossary
Index
Outline
History
Timeline
The Buddha
Pre-sectarian Buddhism
Councils
Silk Road transmission of Buddhism
Decline in the Indian subcontinent
Later Buddhists
Buddhist modernism
Dharma
Concepts
Four Noble Truths
Noble Eightfold Path
Dharma wheel
Five Aggregates
Impermanence
Suffering
Not-self
Dependent Origination
Middle Way
Emptiness
Morality
Karma
Rebirth

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