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Jewish assimilation

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3154:, Marion Kaplan describes how the Jewish identity was maintained and how the German-Jewish identity was formed, specifically through Jewish women and their actions within their families and their communities. Jewish women placed a lot of importance on their culture and religion by reinforcing their traditions. They accomplished this by continually observing Jewish traditions and rituals, such as family dinners on Friday evenings, and holidays from the Jewish calendar. Strict adherence to Judaism was essential in maintaining their Jewish identity within their household. Kaplan also stresses the importance of family and community; close knit families had strong ties with one another. This strong sense of community helped them in protecting and maintaining their culture. However, ways in which Jews adapted to the culture can be seen in the way Jewish women raised their children in Germany. They encouraged them to take part in sports, learn musical instruments, and read German fairy tales to them. Jewish women also subscribed to German periodicals, following its fashion styles and news. 2954:
Jews as the autonomous community had been in full decline. Many Jewish social scientists did not entirely disagree with the ideas of distinct Jewish traits conceived by anti-Semites. This lent itself well to the contentious debate over assimilatory practices. "The political and social message of this immutable Jewish nature was clear: the 'Jewish body' was racially different and pathological, and opponents of emancipation and integration were correct in insisting that Jews were unfit to be part of a healthy modern nation-state." Participating in the exploration of Jewish lineage can also be seen as a form of appeasement as "It allowed Jewish social scientists to fill the roles of apologist and reformer, to defend their own people based on the knowledge and insights of science."
2845: 2777:, as well as translating the Hebrew Bible to German. This had a lot of success especially amongst Western European Jews, who started abandoning Yiddish in favour of the nationally dominant languages, but less amongst Eastern European Jews; for example, Polish rabbis banned Mendelssohn's translation because they believed 'the Bible should only be read in the holy Hebrew language.' Reasons cited for its initial success included hope for better opportunities accompanying assimilation into the non-Jewish European communities, especially among the 3180:
network of modern Jewish primary schools as well as extended supplemental Jewish education to Jewish children who began attending public schools. Despite mass participation by Jews in all levels of French society – government, universities, and professional careers – the vast majority of Jews in 19th century France chose to be married and buried as Jews. This clarifies that Jews were not fully assimilated into French society nor sought the disappearance of their institutions and/or biological merger with the French society.
6315: 6329: 3023:. Such marriages are conducted to strengthen Jewish continuity (with the aim that the non-Jewish spouse will convert to Judaism). However, the 2013 study "What happens when Jews intermarry?" explains that children of intermarriage are much more likely to intermarry themselves and much more likely than people with two Jewish parents to describe themselves religiously as atheist, agnostic or just "nothing in particular." 3232:
Christian monarch in charge of a growing town would invite Jewish merchants to help revitalize the economy. There was a pattern of expulsion and re-invitation that allowed for the two to live intimately together in smaller towns throughout Europe. Louis the Pious, son of Charlemagne in the Holy Roman Empire, was the first to leave detailed descriptions of the rights of Jewish merchants.
3003:) and ethnic/cultural Jewishness on the other hand. Fles felt himself to be Dutch, argued that Zionism further separated Jews from their non-Jewish Dutch neighbours while reinforcing the image of the Jew as a foreigner, and instead favoured assimilation into the cultures in which Jews found themselves, changing his own Hebrew first name 2535:(by assimilating them into a national identity, e.g. by calling them 'Polish citizens', or by reframing them into an international context, e.g. as 'victims of fascism') in the historiography, monuments and memorials of Eastern European Communist regimes (1945–1991) as a negative form of 'de-Judaization', which he argued could lead to " 2487:('a less radical and more academic term which implies that people accept a new culture or part of it, but do not give up completely their own tradition'). She stated that the latter term was more appropriate for what Jews did in Western and (to a lesser degree) Eastern Europe in the 19th and early 20th century. Richarz used the term 3175:
society, through participating in all aspects of society like government and universities. In her book Hyman helps illustrate instances that show integration in French society. Beginning with the cooperation of the French state, Jews were able to maintain networks of communal institutions in the system of
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Early Christian Europe proved a time and place where Jews and Christians could come together while coexisting socially and creatively amidst the persecution. They were living so closely together in some areas that leaders from both would be worried about the influence one religion had on the other. A
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culture, a sign of rejection of all links to the common history and destiny of the Jewish people. Modern historians and sociologists, however, have rescued the term from its negative connotations, providing insight into the factor which impelled Jews toward integration, those that effectively blocked
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of the National Jewish Outreach Program. Buchwald said in 1992 that the Jewish community would not be recognizable in 25 to 30 years, going as far as saying: 'We must make certain that young Jews (...) will to live as Jews. (...) If we fail to share with our young Jews the beauty and meaningfulness
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equation of assimilation with Jewish group disappearance. Reviewing the collection, Marsha L. Rozenblit stated: "Religious Jews regarded those who assimilated with horror, and Zionists campaigned against assimilation as an act of treason. As a result, the term assimilation, used proudly by those who
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We Jews are expert in the history and meaning of persecution. (...) Now in the Soviet Union, 3 million Jews—one quarter of our number, the second largest Jewish community in the world—are subjected to a vicious policy of attrition that is crushing their spirit. If I were to sum up the situation in
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Jewish academics in the nineteenth century partook in social scientific studies concerning anti-Semitic notions of Jewish degeneration. Their active role in this intellectual discussion served as both a calculated response to anti-Semitic allegations and a way to explore common social bonds uniting
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abstained from what Gordon called "structural assimilation" ('the creation of friendships and other contacts primarily with members of the host society'), they 'acculturated', but rarely lost their sense of Jewish identity. Overall, Rozenblit concluded the 1981 collection was 'interesting', but 'a
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did not allow Jews born in a Jewish community to leave Judaism as a religion, even if they had left the Jewish community socially. As this gave Christians certain rights that were denied to Jews, both liberal and orthodox Jews protested against this legal discrimination and successfully petitioned
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Conditional emancipation, dominant in Central and Eastern Europe and with some influence in Western Europe, put social and eventually political pressure on all Jews to abandon some or all aspects of their Jewish life and participate in the non-Jewish majority culture, mostly for the benefit of the
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that both promoted acculturation and reinforced Jewish feelings of solidarity. These consistories also helped support the existence of specific Jewish institutions. These institutions provided charitable assistance to Jews through a variety of philanthropic societies. Examples of these would be a
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allowed them to integrate in the community. The term assimilation is based on the modern term. Assimilation is presumed to "reflect the substitution of a French identity for a Jewish one." It is believed that this simplistic view does not give an all encompassing view on the intricate relations
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and the French. The Jews had to constantly defend their legitimacy as a minority group in France. While most people associate assimilation as a negative term, "they were not simply passive absorbers of bourgeois French culture; they also participated in its shaping." Jews contributed to French
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in Europe, the only way to leave Judaism behind was to become a Christian, but in the 19th century, liberal states such as France, Britain and the United States started allowing people who were raised Jewish to identify with neither religion, either through religious indeterminacy or by fully
2470:: 'the attempt to flee the Jewish community by assuming a non-Jewish identity and hiding evidence of a Jewish birth and upbringing'. According to Endelman, most people in this category never converted to Christianity, because that would have revealed they had once been Jews. 2785:
ideals, which they believed would allow them to improve their social standing. "The ideologues consequently envisioned a regeneration of German Jewry that would gain it equal rights but would also lead to the formation of a new kind of Jew based on its ideal of man."
2802:, marked the declining perception of a distinct Jewish nationality among those Jews that promoted emancipation. However, attempts to reduce Judaism to a confession did not necessarily induce an increase in tolerance of the Jews on the part of the majority society. 2781:. "The concentration of the Jewish population in large cities had a strong impact on their lifestyle and made them more visible in the economy and in the culture." As legal emancipation remained incomplete in Germany, many upper-middle class urban Jews propagated 2966:
were generally absent but they faced many different challenges of acculturation. In the early 20th century, there was social discrimination against Jews in certain quarters. After World War I, antisemitism grew in Europe and America, and worsened by the
2836:. None of the descendants of Moses Mendelssohn retained the Jewish religion. Assimilationists saw Jewish cultural distinctiveness and tribalism as the root of antisemitic hostility and thus felt that Jewish social bonds needed to be weakened. 2631:
in order to have him forcefully Hellenise the region. After reversing a counter-coup by the moderate Jason, Menelaus tried to eradicate the Judaic religion, eventually leading traditionalist orthodox Jews to start the anti-Hellenic
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and de-Zionization of Israel... I'm asking for a new definition of the word 'Israeli,' so that it will include me as well, a definition in territorial terms that you distort, because you're looking at it from the Jewish point of
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in Europe, included the extent to which each nation could integrate its Jewish citizens, and if not integrated, how should they be treated and the question solved. The breakdown of the traditional Jewish communal structure, the
2813:. The propriety of assimilation, and various paths toward it were among the earliest internal debates of the emancipation era, including whether and to what extent Jews should relinquish their right to uniqueness in return for 3110:(meaning 'adoption of such outward cultural forms of the larger society as language, dress, recreational tastes, and political views') is the first phase. Gordon argued that a combination of a receptive host society and high 2949:
to have the law amended, which happened in May 1876: henceforth, a Jew couldn't withdraw from his congregation and still be considered a Jew. In Germany, Jewish integration into the Army and other occupations was successful.
2441:: 'the act of legally withdrawing from the Jewish community—whether or not conversion to Christianity followed.' Endelman noted that secession did not become available until the late 19th century, and only in Central Europe ( 2940:("law of separation") laid down rules for those Catholics or Protestants who desired to leave their churches, declaring it sufficient for them to manifest their intention before a secular judge. The initial version of the 2515:. However, it is mostly used in a negative sense to describe a discriminatory governmental policy aimed at forcibly erasing the allegedly Jewish character of someone or something, for example the 'de-Judaization (...) of 2506:
used it in an emancipatory sense: 'I advocate the de-Judaization and de-Zionization of Israel... I'm asking for a new definition of the word 'Israeli,' so that it will include me as well', in order to emancipate
2636:(167–160 BCE) against the Seleucids and pro-Hellenic Jews. After a series of battles, the Seleucids were eventually defeated (also in part due to a Persian invasion in the east), and the Maccabees achieved 2459:
between a Christian and Jew'. Endelman excluded marriages between baptized Jews and Christians or between Jews and ex-Christians from this definition, since they were legally and religiously considered
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subculture developed while emancipation lagged. Sorkin depicts the fruitless attempts of the Jews to be tolerated as no level of self-denial would ultimately prove acceptable to their counterparts.
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for control of the Levant, the Hellenistic rulers mostly did not interfere with the Hebrews' culture, religion and internal politics. After driving out the Ptolemees in 198 BCE, the Seleucid king
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even allowed Jews to change their legal status and formally register as a non-Jew. Scholars call this the emancipation era, beginning on 27 September 1791, when Jews in France were first
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The ideologues consequently envisioned a regeneration of German Jewry that would gain it equal rights but would also lead to the formation of a new kind of Jew based on its ideal of man.
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assesses what should have been an immensely successful integration process given the Jewish population's great societal contributions as they adopted German secular culture and the
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by sacking Jewish scientists, deleting them from the education canon and removing any other perceived 'Jewish influences', in an attempt to make science 'authentically German'.
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Scholars examining the 19th-century emancipation processes of European Jews (also known as the 'integrationist' or 'assimilationist challenge') distinguish between two models:
2723:(93/4, in Greek). He tried to reconcile the Jewry with the Greco-Roman world, and although a defender of the Jewish religion and culture against anti-Jewish writers such as 1038: 3080:
engaged in many discussions on Jewish assimilation, while Jewish historians documented the process. From an international conference on Jewish assimilation held at
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In the late 19th and early 20th centuries, conditions in Eastern Europe convinced many Jews to emigrate to the United States. In the United States traditional
1616: 3493: 3147:, from 1996, 47% of American Jews married a non-Jew. The NJPS survey said that higher levels of education are associated with lower levels of intermarriage. 1271: 966: 1158: 3215: 2920:, showed no significant interest in emancipating, integrating or assimilating the Jewry. Some ethnic nationalist groups elsewhere in Europe, such as the 2366: 4634: 130: 5819: 1153: 6209: 3119:
weak treatment of Jewish assimilation', citing the lack of good definitions of the phenomenon which meant scholars were talking past each other.
1401: 2753:—is an example of acculturation, one of the key characteristics of Jewish assimilation in the modern era. Jewish assimilation began anew among 4892: 1655: 4167:
De kleine verschillen die het leven uitmaken. Een historische studie naar joodse sociaal-democraten en socialistisch-zionisten in Nederland
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Unconditional emancipation, dominant in Western Europe and with some influence in Central Europe (for example, amongst Hungarian liberals
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An Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel, and Jesus
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to mean obtaining 'full citizenship without any conditions', adding that this 'only works if society accepts a minority as equal'.
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In order to prevent assimilation, Jewish laws keep an observant Jew from being close to a non-Jew, including the food prohibition
2429:: 'an umbrella term referring to all the routes Jews traveled to lose their Jewishness, whether that was their intention or not'. 6215: 2516: 952: 5315: 4769: 2887: 2619:
of especially the upper stratum of the population, such as the clergy, the aristocracy and the merchantry. Tensions rose after
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France and Frenchness come from the same root, but Judaism and Israeliness is a different matter. That's why I advocate the
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of the 1930s; many universities and professions were barred to Jews or set with a quota limit. Dutch businessman and writer
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total assimilation, and the limits which the Jews themselves placed on the process in order to be both European and Jews."
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lowered taxes in the region and formally affirmed the Judeans' religious and political autonomy, stimulating the voluntary
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The question of Jewish assimilation is a topic of concern for both Jewish and Christian religious leaders. A number of
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since its founding in 332 BCE, and by the 1st century CE the city had a large population of Hellenized Jews such as
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in the Age of Enlightenment, more conservative Jews have chastised them for deserting the Jewish people. Jewish
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usurped the High Priesthood in Jerusalem and adopted a pro-Hellenic policy in 175 BCE. Three years later, king
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Congressional Record: Proceedings and Debates of the 88th Congress, second session. Volume 110, Numbers 58–69
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supporters soon fully Hellenized as well in the late 2nd and early 1st century BCE; they were opposed by the
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of Jewish life and Jewish heritage (...) Hitler will have emerged victorious.' According to the 2000—2001
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on an extensive scale towards the end of the 18th century in Western Europe, especially Germany, as the
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Hart, Mitchell B. (1999). "Racial Science, Social Science, and the Politics of Jewish Assimilation".
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sought integration into European society, became a term of contempt for a symbol of subservience to
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In Spain and Portugal, after the 15th century, there was controversy over the sincerity of Iberian
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Both the Christian and Jewish communities were divided concerning answers to what was known as the
2536: 2038: 2018: 1128: 608: 149: 6360: 6192: 6181: 5775: 5696: 5401: 5300: 5239: 5125: 5098: 4093:. Biografisch Woordenboek van het Socialisme en de Arbeidersbeweging in Nederland. Archived from 3742:(1993–2002) s.v. "joden §2.2.1 Opstand en onafhankelijkheid". Microsoft Corporation/Het Spectrum. 2719: 2612: 2508: 2179: 2169: 2134: 2013: 2003: 1786: 957: 899: 733: 412: 369: 84: 6228: 6198: 5261: 4649: 3571: 3365: 2680: 2628: 2624: 2298: 2033: 1947: 1013: 565: 184: 154: 3971: 3942:. Translated by Tim Wilkinson. Budapest: Central Euoprean University Press. pp. 197–201. 3937: 3788: 3606: 3526: 6254: 6175: 5957: 5664: 5547: 5288: 5278: 5271: 5256: 5142: 4596: 3821: 3643: 3289: 2963: 2395: 2189: 2184: 2129: 1917: 832: 560: 547: 442: 159: 4580: 3405: 3122:
The assimilation is the leading cause for the shrinkage of almost all Jewish populations in
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in May 1976, Romano-Hungarian historian Béla Vágó edited a collection of 14 papers entitled
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that some Jewish and Christian denominations today consider sacred scripture, such as the
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under pain of being expelled from the Peninsula. In Spain and Portugal, descendants of
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Leaving the Jewish Fold: Conversion and Radical Assimilation in Modern Jewish History
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Endelman, Todd M. (2015). "7. Neither Jew nor Christian. New Religions, New Creeds".
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Leaving the Jewish Fold: Conversion and Radical Assimilation in Modern Jewish History
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promoting conformity as a potential solution to historic Jewish marginalization.
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due to the social status that Sub-Saharan African slaves had, much below that of
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is somewhat ambiguous. For example, in a 1992 debate with Israeli intellectual
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Rozenblit, Marsha E. (1981). "Review of Jewish Assimilation in Modern Times".
3898: 3277:, a contributing factor to the absorption of these elements in the developing 2924:, also doubted the 'assimilability' of the Jews into the nascent Czech nation. 6349: 6102: 5947: 5874: 5681: 5615: 5588: 5537: 5485: 5458: 5433: 5423: 5184: 5130: 5064: 5044: 5034: 5029: 5002: 4948: 4877: 4822: 3737: 3270: 3266: 3199: 3166: 3131: 3123: 3115: 3107: 3099: 2898: 2872: 2729: 2616: 2532: 2503: 2442: 2419: 2288: 2283: 1489: 1416: 942: 791: 786: 781: 771: 749: 701: 463: 302: 207: 169: 120: 3754:(1993–2002) s.v. "Philo van Alexandrië". Microsoft Corporation/Het Spectrum. 6082: 5879: 5841: 5802: 5391: 5135: 5074: 5054: 5014: 4997: 4965: 4953: 4914: 4832: 4807: 4480: 3333: 3297: 3183: 3039: 2833: 2822: 2524: 2512: 2318: 2144: 1985: 1980: 1938: 1891: 985: 852: 837: 796: 761: 374: 216: 6092: 5607: 5532: 5510: 5413: 5007: 4936: 4931: 4919: 4909: 4458: 3328: 3293: 3225: 3158: 3077: 3047: 2980: 2794: 2778: 2688: 2608: 2593: 2555: 2547: 2303: 2245: 1910: 816: 811: 806: 776: 3853:(1993–2002) s.v. "Josephus Flavius". Microsoft Corporation/Het Spectrum. 2852:
journalist Sache Petreanu, an advocate of assimilation, cutting off the
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in their surrounding culture or to an ideological program in the age of
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A "chief rabbi" of Rome becomes a Catholic: A study in fright and spite
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rates were necessary for total assimilation. Because most European and
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Policies of mainline and liberal Christians towards proselytizing Jews
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The largest Reform Synagogue in New York, Central Synagogue, performs
2711:(66–73 CE), but surrendered in 67 and settled in Rome, where he wrote 6107: 5572: 5463: 5374: 4992: 4926: 4181: 3282: 3274: 3191: 2976: 2929: 2664: 2656: 2124: 2109: 1199: 1147: 909: 857: 847: 528: 524: 514: 429: 189: 4943: 4223: 877: 5826: 5768: 5713: 5708: 5379: 4665: 4020: 3236: 2758: 2700: 2649: 2597: 2456: 2293: 1903: 1835: 666: 174: 125: 3893:. Princeton, New Jersey: Princeton University Press. p. 275. 3677: 6041: 5925: 5920: 5910: 5898: 5718: 5703: 5647: 5582: 5557: 5520: 5384: 5059: 4958: 4882: 4774: 4700: 4621:
Assimilation and Community: The Jews in Nineteenth-Century Europe
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Assimilation and community: The Jews in nineteenth-century Europe
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Assimilation and community: The Jews in nineteenth-century Europe
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Assimilation and Community: The Jews in nineteenth-century Europe
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French Catholic leader, Cardinal Jean-Marie Lustiger, dies at 80
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The Jews of Europe in the Modern Era: A Socio-historical Outline
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The Postzionism Debates: Knowledge and Power in Israeli Culture
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denominations have publicly declared that they will no longer
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The Editors of Encyclopaedia Britannica (12 December 2008).
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is a derogatory term used mainly to refer with prejudice to
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The priestly Hasmonean dynasty of the Maccabees and their
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three words, they would be—deprivation, discrimination,
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since World War II. This shrinkage has been called the
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Ecumenical Considerations on Jewish-Christian Dialogue
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Holocaust: The Nazi Persecution and Murder of the Jews
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Finally, the governments of some states, most notably
3820: 3106:(1964) defined assimilation as a continuum, of which 4426:. New York: Cambridge University Press. p. 210. 4411:. New York: Cambridge University Press. p. 205. 3644:"Denying the Shoah in Post-Communist Eastern Europe" 3038:
inter-faith couples, who can be criticized as being
1908: 1889: 312: 3216:
Proselytization and counter-proselytization of Jews
2832:, assimilation also took the form of conversion to 2644:, reversing much of the Hellenization process. The 2596:became the dominant language of the elite, and the 4619:Frankel, Jonathan; Zipperstein, Steven J. (1992). 4618: 3265:). This early discrimination system was weaker in 3042:or anti-Israeli, particularly when one partner is 2733:), Josephus rejected Jewish (Judean) nationalism. 2699:in Alexandria by these Hellenized Jews. Historian 2588:, where most Jews lived at the time, starting the 3062:Ever since some Jews first abandoned traditional 2805:This led some Jews to philosophical questions of 6347: 4642:, Lior Tal Sadeh (ליאור טל), The Times Of Israel 3976:. Oxford: Oxford University Press. p. 334. 3870:. New York: Oxford University Press. p. 5. 3611:. Oxford: Oxford University Press. p. 172. 2828:As an alternative to a more liberal practice of 2817:. These debates initially took place within the 4546:. Archived from the original on 28 October 2005 4473:"Should Christians Attempt to Evangelize Jews?" 3830:DigitalCommons@University of Nebraska - Lincoln 2936:(the dominant state of the German Empire), the 4059:Divining America: Religion in American History 3882: 3880: 3701: 3699: 3697: 3695: 3693: 3491: 3438: 3436: 3434: 3432: 3430: 3428: 3426: 2717:(75–79, first in Aramaic, later in Greek) and 2695:(1st century BCE), were (probably) written in 4681: 4640:Intermarriage is not the same as assimilation 4150:. Amsterdam: Fles and Company. pp. 9–15. 3650:. Berlin: Walter de Gruyter. pp. 27–28. 3205: 2360: 4286: 4284: 4282: 4280: 4278: 4276: 3868:The Transformation of German Jewry 1780-1840 3786: 3780: 3188:The Transformation of German Jewry 1780-1840 2673:important Hellenistic Jewish cultural centre 6170:Center of Contemporary Jewish Documentation 4384:. United Jewish Communities. Archived from 3877: 3690: 3524: 3423: 3165:demonstrates that Jewish assimilation into 2975:(1872–1940) devoted much of the 1930s as a 2858:of an observant Jew (by Constantin Jiquidi) 604:History of the Jews in the Byzantine Empire 4688: 4674: 2793:. The question, coming during the rise of 2367: 2353: 4635:Effects of Intermarriage and Assimilation 4326:"The Holocaust is Killing America's Jews" 4273: 3931: 3929: 3927: 3925: 3678:Why is Gentile food forbidden in Judaism? 3648:Holocaust Denial: The Politics of Perfidy 3604: 3487: 3485: 3483: 3481: 3479: 3477: 3475: 3473: 2821:, a population with a revered historical 4717:Index of Jewish history-related articles 4048: 4046: 3973:Hermann Cohen: An Intellectual Biography 3886: 3814: 3566: 3442: 3324:Historical Jewish population comparisons 3088:(1981); most of these papers accept the 2843: 6216:United States Holocaust Memorial Museum 4853: 4316: 4314: 4159: 4157: 4081: 4079: 4053:Jonathan D. Sarna and Jonathan Golden. 3757: 2736: 14: 6348: 4578: 4513: 3969: 3963: 3935: 3922: 3865: 3705: 3638: 3470: 3057: 4669: 4443: 4439: 4437: 4435: 4433: 4043: 4002: 4000: 3861: 3859: 3572:"Jewish Identity in the Soviet Union" 2627:expelled Jason and replaced him with 4695: 4470: 4320: 4311: 4267:"What happens when Jews intermarry?" 4163: 4154: 4145: 4076: 4006: 3531:. Abingdon: Routledge. p. 120. 3400: 3398: 3396: 4589: 4382:"NJPS: Variations in Intermarriage" 4123:. Joodsamsterdam.nl. Archived from 3851:Encarta Winkler Prins Encyclopaedia 3752:Encarta Winkler Prins Encyclopaedia 3212:Conversions of Jews to Christianity 3086:Jewish Assimilation in Modern Times 2517:Jewish identity in the Soviet Union 2418:Professor of Modern Jewish History 2387: 24: 6163:YIVO Institute for Jewish Research 6143:American Jewish Historical Society 4430: 4421: 4406: 4354: 4109: 3997: 3856: 3492:Monika Richarz (13 October 2012). 25: 6372: 4628: 3525:Silberstein, Laurence J. (2013). 3393: 3292:has attracted some Jews, such as 3145:National Jewish Population Survey 2987:anti-Semitism on the one hand in 395:Historical population comparisons 6327: 6314: 6313: 4661:Will Your grandchildren be Jews? 4117:"personen > levie jacob fles" 3832:. University of Nebraska-Lincoln 3790:The Old Testament Pseudepigrapha 3194:ideal of individualism known as 2871:. In the late 19th century, the 2566: 1039:Democratic Republic of the Congo 953:Historical population by country 4612: 4572: 4532: 4518:. Schocken. pp. 453, 449. 4507: 4495: 4464: 4452: 4415: 4400: 4374: 4357:"Silent Holocaust Gets a Voice" 4348: 4290: 4259: 4241: 4216: 4139: 3844: 3787:Charlesworth, James H. (2010). 3745: 3727: 3014: 2957: 2839: 2394:) refers either to the gradual 6235:Relations with other religions 3671: 3632: 3598: 3560: 3518: 3350:On Venus, Have We Got a Rabbi! 2928:On 14 May 1873, as one of the 2883:without any conditions by the 2703:initially participated in the 2413: 13: 1: 6222:Encyclopedia of the Holocaust 4623:. Cambridge University Press. 3970:Beiser, Frederick C. (2018). 3386: 3344:Criticism of multiculturalism 3237:Judeo-Catholics who converted 3104:Assimilation in American Life 2989:Hitler, reformer or criminal? 610:Christianity and Judaism 6153:Leo Baeck Institute New York 6148:American Sephardi Federation 4602:International Herald Tribune 4516:A Jewish-Christian Symbiosis 2679:(25 BCE–45 CE). Some of the 2519:', or the 'de-Judaization' ( 7: 4976:Constantinopolitan Karaites 4461:(World Council of Churches) 4170:. University of Amsterdam. 3311: 2999:(e.g. in his 1939 pamphlet 2502:, Palestinian intellectual 1909: 1890: 1617:Latin America and Caribbean 313: 10: 6377: 6204:National Library of Israel 4845:Zionism, race and genetics 4063:National Humanities Center 3443:Endelman, Todd M. (2015). 3209: 3206:Christian–Jewish relations 3046:or is identified as being 2570: 2561: 2222:Jewish political movements 1919:Conversion to Judaism 27:Social process or ideology 6302: 6158:Yeshiva University Museum 6138:Center for Jewish History 6128: 5993: 5865: 5739: 5633: 5164: 4783: 4725: 4707: 4579:Newman, Louis I. (1945). 4564:: CS1 maint: unfit URL ( 4540:"Famous Jewish Catholics" 4446:The Jews of Modern France 3899:10.1515/9781400866380-010 3768:. Encyclopædia Britannica 3605:Longerich, Peter (2010). 3163:The Jews of Modern France 3136:Orthodox Judaism outreach 3132:the genocide against Jews 2983:to both opposing growing 2663:-speaking traditionalist 625:Hinduism and Judaism 4750:Ancient Israel and Judah 4585:. The Renaissance Press. 4504:(religioustolerance.org) 3410:www.yivoencyclopedia.org 3138:activists such as rabbi 3134:during World War II) by 2881:granted full citizenship 2652:stems from this revolt. 2537:Holocaust trivialization 451:Temple in Jerusalem 144:Bar and bat mitzvah 5126:North African Sephardim 5099:Jewish tribes of Arabia 3936:Karady, Victor (2004). 2720:Antiquities of the Jews 2613:Antiochus III the Great 2509:Arab citizens of Israel 413:Twelve Tribes of Israel 6229:Holocaust Encyclopedia 6199:Jewish Virtual Library 3866:Sorkin, David (1987). 3366:Ethnic plastic surgery 3279:culturally pluralistic 3198:. Instead, a separate 2859: 2709:First Jewish–Roman War 2681:Deuterocanonical books 2625:Antiochus IV Epiphanes 2494:The usage of the term 6356:Cultural assimilation 6176:Encyclopaedia Judaica 5958:Sefer Raziel HaMalakh 5143:Sephardic Bnei Anusim 4893:Udmurt and Tatar Jews 4514:Marcus, Ivan (2002). 4444:Hyman, Paula (1999). 4293:Jewish Social Studies 3826:"Additions to Esther" 3822:Sidnie White Crawford 3406:"YIVO | Assimilation" 3290:Roman Catholic Church 3222:Progressive Christian 3007:to the European name 2847: 2671:in Egypt had been an 2523:) of the sciences in 2511:as equal citizens to 2396:cultural assimilation 1159:São Tomé and Príncipe 1154:Republic of the Congo 548:Second Temple Judaism 419:Kingdom of Judah 390:Modern historiography 4755:Second Temple period 4646:Are we assimilating? 4228:centralsynagogue.org 4184:on 25 September 2015 4146:Fles, Levie (1931). 4097:on 26 September 2015 3021:interfaith marriages 2885:French Revolutionary 2737:Age of Enlightenment 2691:(c. 100–50 BCE) and 2640:independence as the 2586:conquered the Levant 2427:Radical assimilation 2261:World Agudath Israel 1402:United Arab Emirates 489:Second Temple period 479:Babylonian captivity 6193:Jewish Encyclopedia 5938:Hekhalot literature 5749:Religious movements 5284:Judeo-Tripolitanian 4471:Brockway, Allan R. 4164:Gans, E.E. (1999). 4121:naar joodsamsterdam 3766:"Wisdom of Solomon" 3339:Apostasy in Judaism 3319:Jewish emancipation 3306:Jean-Marie Lustiger 3112:interfaith marriage 3058:Contemporary debate 2848:1899 caricature of 2693:Additions to Esther 2677:Philo of Alexandria 2583:Alexander the Great 2573:Hellenistic Judaism 2380:Jewish assimilation 554:Hellenistic Judaism 132:Land of Israel 91:Principles of faith 6334:Judaism portal 6270:Jews and Halloween 6265:Jews and Christmas 5655:Rabbinic authority 5407:Judaeo-Piedmontese 4840:Xueta Christianity 4745:Origins of Judaism 4712:Outline of Judaism 4483:on 24 January 2010 4422:Kaplan, Marion A. 4407:Kaplan, Marion A. 3506:on 13 October 2012 3302:Erich von Stroheim 3262:limpieza de sangre 3130:(in comparison to 3001:Down with Zionism! 2934:Kingdom of Prussia 2860: 2749:or the liturgical 2697:Jewish Koine Greek 2590:Hellenistic period 2400:social integration 2115:Jewish Koine Greek 1657:Dominican Republic 938:Judaism by country 617:Jews and Christmas 472:Assyrian captivity 6343: 6342: 6309:extinct languages 6210:YIVO Encyclopedia 5985:Hebrew literature 5953:Sefer HaEtz Chaim 5793:Reconstructionist 5471:Judaeo-Portuguese 5160: 5159: 5116:Eastern Sephardim 4760:Synagogal Judaism 4544:www.adherents.com 4388:on 15 August 2004 4355:Sergel, Julie A. 4322:Buchwald, Ephraim 4127:on 16 August 2011 3707:Grabbe, Lester L. 3568:Ribicoff, Abraham 3361:Jewish visibility 3281:societies of the 3124:Western countries 2823:Biblical homeland 2767:Moses Mendelssohn 2685:Wisdom of Solomon 2642:Hasmonean dynasty 2601:Ptolemaic Kingdom 2541:Holocaust deniers 2377: 2376: 2326: 2325: 2074: 2073: 1821:Reconstructionist 1765: 1764: 917: 916: 724: 723: 561:Jewish–Roman wars 509:Hasmonean dynasty 425:Kingdom of Israel 329: 328: 16:(Redirected from 6368: 6332: 6331: 6330: 6317: 6316: 5449:Judeo-Golpaygani 5050:Palestinian Jews 5025:Alexandrian Jews 4981:Crimean Karaites 4898:Unterlander Jews 4851: 4850: 4765:Rabbinic Judaism 4690: 4683: 4676: 4667: 4666: 4624: 4606: 4595:John Tagliabue, 4593: 4587: 4586: 4576: 4570: 4569: 4563: 4555: 4553: 4551: 4536: 4530: 4529: 4511: 4505: 4499: 4493: 4492: 4490: 4488: 4479:. Archived from 4468: 4462: 4456: 4450: 4449: 4441: 4428: 4427: 4419: 4413: 4412: 4404: 4398: 4397: 4395: 4393: 4378: 4372: 4371: 4369: 4367: 4352: 4346: 4345: 4343: 4341: 4332:. Archived from 4318: 4309: 4308: 4288: 4271: 4270: 4263: 4257: 4256: 4245: 4239: 4238: 4236: 4234: 4220: 4214: 4213: 4207: 4203: 4201: 4193: 4191: 4189: 4180:. Archived from 4161: 4152: 4151: 4143: 4137: 4136: 4134: 4132: 4113: 4107: 4106: 4104: 4102: 4083: 4074: 4073: 4071: 4069: 4050: 4041: 4040: 4004: 3995: 3994: 3992: 3990: 3967: 3961: 3960: 3958: 3956: 3933: 3920: 3919: 3917: 3915: 3884: 3875: 3874: 3863: 3854: 3848: 3842: 3841: 3839: 3837: 3824:(January 2000). 3818: 3812: 3811: 3809: 3807: 3784: 3778: 3777: 3775: 3773: 3761: 3755: 3749: 3743: 3731: 3725: 3724: 3703: 3688: 3675: 3669: 3668: 3666: 3664: 3636: 3630: 3629: 3627: 3625: 3602: 3596: 3595: 3585: 3583: 3564: 3558: 3557: 3547: 3545: 3522: 3516: 3515: 3513: 3511: 3505: 3499:. Archived from 3498: 3489: 3468: 3467: 3465: 3463: 3440: 3421: 3420: 3418: 3416: 3402: 3372:The Operated Jew 3140:Ephraim Buchwald 3128:Silent Holocaust 3082:Haifa University 2969:Great Depression 2634:Maccabean Revolt 2577:In 332 BCE, the 2389: 2369: 2362: 2355: 2218: 2217: 2099: 1920: 1914: 1895: 1859: 1858: 1806: 1753:New Zealand 1705: 1668:El Salvador 1658: 1590:Northern America 1582: 1176: 932: 931: 843:Crimean Karaites 739: 738: 717: 715: 636: 634: 626: 620: 611: 599:Rabbinic Judaism 580: 574: 568: 556: 544: 510: 503:Maccabean Revolt 480: 473: 467: 459: 452: 446: 438: 420: 344: 343: 318: 213: 212: 145: 133: 32: 31: 21: 6376: 6375: 6371: 6370: 6369: 6367: 6366: 6365: 6346: 6345: 6344: 6339: 6328: 6326: 6298: 6124: 5989: 5861: 5735: 5629: 5444:Judeo-Borujerdi 5419:Judeo-Malayalam 5365:Judeo-Aragonese 5336:Lishanid Noshan 5168: 5156: 4888:Oberlander Jews 4849: 4779: 4721: 4703: 4694: 4631: 4615: 4610: 4609: 4605:, 6 August 2007 4594: 4590: 4577: 4573: 4557: 4556: 4549: 4547: 4538: 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adjacent 3314: 3218: 3208: 3074:Western culture 3060: 3017: 2960: 2877:Austria-Hungary 2850:Romanian Jewish 2842: 2807:Jewish identity 2791:Jewish question 2771:German language 2745:—as opposed to 2739: 2605:Seleucid Empire 2575: 2569: 2564: 2513:Jewish Israelis 2447:Austria-Hungary 2416: 2373: 2328: 2327: 2215: 2205: 2204: 2195:Judeo-Malayalam 2175:Judaeo-Georgian 2095: 2086: 2076: 2075: 1976:Yiddish theatre 1918: 1856: 1846: 1845: 1804: 1777: 1767: 1766: 1703: 1656: 1580: 1174: 958:Genetic studies 929: 919: 918: 736: 726: 725: 713: 712: 632: 631: 624: 614: 609: 591:and Middle Ages 589:Rabbinic period 576: 570: 563: 551: 522: 508: 478: 471: 462: 454: 450: 441: 436:in Judaism 433: 418: 341: 331: 330: 210: 200: 199: 143: 131: 76: 28: 23: 22: 18:Assimilated Jew 15: 12: 11: 5: 6374: 6364: 6363: 6361:Jewish society 6358: 6341: 6340: 6338: 6337: 6323: 6303: 6300: 6299: 6297: 6296: 6295: 6294: 6293: 6292: 6287: 6282: 6276:non-Christian 6274: 6273: 6272: 6267: 6262: 6257: 6252: 6247: 6232: 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3376: 3375: 3363: 3358: 3353: 3346: 3341: 3336: 3331: 3326: 3321: 3315: 3313: 3310: 3271:New Christians 3207: 3204: 3167:French society 3064:Jewish customs 3059: 3056: 3016: 3013: 2993:Water and Fire 2959: 2956: 2942:Austrittgesetz 2938:Austrittgesetz 2926: 2925: 2910: 2906: 2841: 2838: 2815:civic equality 2755:Ashkenazi Jews 2738: 2735: 2714:The Jewish War 2705:Judean faction 2687:(c. 150 BCE), 2646:Jewish holiday 2571:Main article: 2568: 2565: 2563: 2560: 2552:Bishul Yisrael 2539:" and empower 2529:Michael Shafir 2500:A. B. Yehoshua 2496:de-Judaization 2477:Monika Richarz 2474: 2473: 2472: 2471: 2465: 2450: 2436: 2415: 2412: 2375: 2374: 2372: 2371: 2364: 2357: 2349: 2346: 2345: 2344: 2343: 2338: 2330: 2329: 2324: 2323: 2322: 2321: 2316: 2311: 2306: 2301: 2296: 2291: 2286: 2281: 2273: 2272: 2266: 2265: 2264: 2263: 2258: 2256:Territorialism 2253: 2248: 2243: 2238: 2233: 2225: 2224: 2216: 2211: 2210: 2207: 2206: 2203: 2202: 2197: 2192: 2187: 2182: 2177: 2172: 2167: 2162: 2157: 2152: 2147: 2142: 2140:Judaeo-Spanish 2137: 2135:Judaeo-Iranian 2132: 2127: 2122: 2117: 2112: 2107: 2102: 2101: 2100: 2087: 2082: 2081: 2078: 2077: 2072: 2071: 2070: 2069: 2064: 2059: 2051: 2050: 2044: 2043: 2042: 2041: 2036: 2031: 2026: 2021: 2016: 2011: 2006: 1998: 1997: 1991: 1990: 1989: 1988: 1983: 1978: 1973: 1965: 1964: 1958: 1957: 1956: 1955: 1950: 1942: 1941: 1935: 1934: 1933: 1932: 1927: 1922: 1915: 1906: 1901: 1896: 1887: 1882: 1877: 1872: 1864: 1863: 1857: 1852: 1851: 1848: 1847: 1844: 1843: 1838: 1833: 1828: 1823: 1818: 1813: 1808: 1801: 1800: 1799: 1794: 1789: 1778: 1773: 1772: 1769: 1768: 1763: 1762: 1761: 1760: 1755: 1750: 1745: 1740: 1732: 1731: 1725: 1724: 1723: 1722: 1717: 1712: 1707: 1700: 1695: 1690: 1685: 1680: 1675: 1670: 1665: 1660: 1653: 1648: 1643: 1638: 1633: 1628: 1620: 1619: 1613: 1612: 1611: 1610: 1605: 1600: 1592: 1591: 1587: 1586: 1585: 1584: 1581:United Kingdom 1577: 1572: 1567: 1562: 1557: 1552: 1547: 1542: 1537: 1532: 1527: 1522: 1517: 1512: 1507: 1502: 1497: 1492: 1487: 1482: 1477: 1472: 1467: 1462: 1457: 1452: 1447: 1442: 1437: 1429: 1428: 1422: 1421: 1420: 1419: 1414: 1409: 1404: 1399: 1394: 1389: 1384: 1379: 1374: 1369: 1364: 1359: 1354: 1349: 1344: 1339: 1334: 1329: 1324: 1319: 1314: 1309: 1304: 1299: 1294: 1289: 1284: 1279: 1274: 1269: 1264: 1259: 1254: 1249: 1244: 1239: 1234: 1229: 1221: 1220: 1216: 1215: 1214: 1213: 1208: 1203: 1193: 1188: 1183: 1178: 1171: 1166: 1161: 1156: 1151: 1141: 1136: 1131: 1126: 1121: 1116: 1111: 1106: 1101: 1096: 1091: 1086: 1081: 1076: 1071: 1066: 1061: 1056: 1051: 1046: 1041: 1036: 1031: 1026: 1021: 1016: 1014:Bilad-el-Sudan 1011: 1006: 998: 997: 991: 990: 989: 988: 983: 978: 970: 969: 967:Land of Israel 963: 962: 961: 960: 955: 950: 945: 940: 930: 925: 924: 921: 920: 915: 914: 913: 912: 907: 902: 897: 896: 895: 890: 885: 880: 875: 865: 860: 855: 850: 845: 840: 835: 827: 826: 825:Related groups 822: 821: 820: 819: 814: 809: 804: 799: 794: 789: 784: 779: 774: 769: 764: 759: 758: 757: 752: 737: 732: 731: 728: 727: 722: 721: 720: 719: 709: 704: 699: 694: 689: 684: 682:Jewish atheism 679: 674: 669: 661: 660: 656: 655: 654: 653: 648: 643: 638: 633:Islamic–Jewish 628: 621: 606: 601: 593: 592: 585: 584: 583: 582: 558: 545: 517: 512: 505: 500: 498:Yehud Medinata 492: 491: 485: 484: 483: 482: 475: 468: 460: 447: 439: 427: 422: 415: 407: 406: 404:Ancient Israel 400: 399: 398: 397: 392: 387: 382: 377: 372: 367: 362: 360:Land of Israel 357: 349: 348: 342: 337: 336: 333: 332: 327: 326: 325: 324: 319: 315:Shulchan Aruch 310: 305: 300: 295: 287: 286: 285: 284: 279: 271: 270: 264: 263: 262: 261: 256: 248: 247: 241: 240: 239: 238: 233: 228: 220: 219: 211: 206: 205: 202: 201: 198: 197: 192: 187: 182: 177: 172: 167: 162: 157: 152: 147: 140: 135: 128: 123: 118: 113: 108: 103: 93: 88: 81:God in Judaism 77: 72: 71: 68: 67: 66: 65: 60: 52: 51: 41: 40: 26: 9: 6: 4: 3: 2: 6373: 6362: 6359: 6357: 6354: 6353: 6351: 6336: 6335: 6324: 6322: 6321: 6312: 6311: 6310: 6306: 6301: 6291: 6288: 6286: 6283: 6281: 6278: 6277: 6275: 6271: 6268: 6266: 6263: 6261: 6260:Protestantism 6258: 6256: 6253: 6251: 6248: 6246: 6243: 6242: 6241: 6238: 6237: 6236: 6233: 6231: 6230: 6226: 6224: 6223: 6219: 6217: 6214: 6212: 6211: 6207: 6205: 6202: 6200: 6197: 6195: 6194: 6190: 6188: 6185: 6183: 6180: 6178: 6177: 6173: 6171: 6168: 6164: 6161: 6159: 6156: 6154: 6151: 6149: 6146: 6144: 6141: 6140: 6139: 6136: 6135: 6133: 6131: 6127: 6121: 6118: 6114: 6111: 6109: 6106: 6105: 6104: 6101: 6099: 6096: 6094: 6091: 6089: 6086: 6084: 6081: 6077: 6074: 6073: 6072: 6069: 6065: 6062: 6060: 6057: 6056: 6055: 6052: 6050: 6047: 6043: 6040: 6039: 6038: 6035: 6031: 6028: 6027: 6026: 6023: 6021: 6018: 6014: 6011: 6009: 6006: 6005: 6004: 6001: 6000: 5998: 5996: 5992: 5986: 5983: 5981: 5978: 5976: 5973: 5969: 5966: 5964: 5961: 5959: 5956: 5954: 5951: 5949: 5948:Sefer HaBahir 5946: 5944: 5941: 5939: 5936: 5935: 5934: 5931: 5927: 5924: 5922: 5919: 5917: 5914: 5912: 5909: 5908: 5907: 5904: 5900: 5897: 5895: 5892: 5890: 5887: 5886: 5885: 5881: 5878: 5876: 5875:Sifrei Kodesh 5873: 5872: 5870: 5868: 5864: 5858: 5855: 5853: 5850: 5848: 5845: 5843: 5840: 5838: 5835: 5833: 5830: 5828: 5825: 5821: 5818: 5816: 5813: 5809: 5806: 5805: 5804: 5801: 5799: 5796: 5794: 5791: 5789: 5786: 5784: 5781: 5777: 5774: 5770: 5767: 5765: 5762: 5761: 5760: 5757: 5756: 5755: 5752: 5751: 5750: 5747: 5746: 5744: 5742: 5738: 5732: 5731:Who is a Jew? 5729: 5727: 5724: 5720: 5717: 5716: 5715: 5712: 5710: 5707: 5705: 5702: 5698: 5695: 5694: 5693: 5690: 5688: 5685: 5683: 5680: 5676: 5673: 5672: 5671: 5668: 5666: 5663: 5661: 5660:Chosen people 5658: 5656: 5653: 5649: 5646: 5645: 5644: 5641: 5640: 5638: 5636: 5632: 5626: 5623: 5617: 5616:Scots-Yiddish 5614: 5610: 5609: 5605: 5603: 5600: 5599: 5598: 5595: 5591: 5590: 5589:Klezmer-loshn 5586: 5584: 5581: 5579: 5576: 5574: 5571: 5570: 5569: 5566: 5565: 5564: 5561: 5560: 5559: 5556: 5554: 5551: 5549: 5546: 5544: 5541: 5539: 5536: 5534: 5531: 5527: 5524: 5522: 5519: 5518: 5517: 5514: 5512: 5509: 5507: 5504: 5502: 5499: 5497: 5494: 5492: 5489: 5487: 5484: 5482: 5479: 5477: 5474: 5472: 5469: 5465: 5462: 5460: 5459:Judeo-Shirazi 5457: 5455: 5452: 5450: 5447: 5445: 5442: 5440: 5437: 5436: 5435: 5434:Judeo-Persian 5432: 5430: 5427: 5425: 5424:Judeo-Marathi 5422: 5420: 5417: 5415: 5412: 5408: 5405: 5404: 5403: 5402:Judeo-Italian 5400: 5398: 5395: 5393: 5390: 5386: 5383: 5381: 5378: 5376: 5373: 5372: 5371: 5368: 5366: 5363: 5357: 5354: 5353: 5352: 5349: 5347: 5344: 5342: 5339: 5337: 5334: 5332: 5329: 5327: 5324: 5322: 5319: 5317: 5314: 5312: 5309: 5307: 5304: 5303: 5302: 5299: 5295: 5292: 5290: 5287: 5285: 5282: 5280: 5277: 5273: 5270: 5269: 5268: 5265: 5264: 5263: 5260: 5258: 5257:Judeo-Amazigh 5255: 5253: 5250: 5246: 5243: 5241: 5238: 5236: 5233: 5231: 5228: 5226: 5223: 5221: 5218: 5216: 5213: 5211: 5208: 5206: 5203: 5201: 5198: 5196: 5193: 5191: 5188: 5186: 5183: 5182: 5181: 5178: 5177: 5175: 5172: 5167: 5163: 5149: 5146: 5145: 5144: 5141: 5137: 5134: 5133: 5132: 5129: 5127: 5124: 5122: 5119: 5117: 5114: 5113: 5112: 5109: 5107: 5104: 5100: 5097: 5096: 5095: 5092: 5086: 5083: 5081: 5080:Hadhrami Jews 5078: 5076: 5073: 5071: 5068: 5067: 5066: 5063: 5061: 5058: 5056: 5053: 5051: 5048: 5046: 5045:Mountain Jews 5043: 5041: 5040:Egyptian Jews 5038: 5036: 5035:Bukharan Jews 5033: 5031: 5028: 5026: 5023: 5021: 5018: 5017: 5016: 5013: 5009: 5006: 5005: 5004: 5001: 4999: 4996: 4994: 4991: 4989: 4986: 4982: 4979: 4977: 4974: 4973: 4972: 4969: 4967: 4964: 4960: 4957: 4956: 4955: 4952: 4950: 4947: 4945: 4942: 4938: 4935: 4933: 4930: 4929: 4928: 4925: 4921: 4918: 4916: 4913: 4912: 4911: 4908: 4904: 4901: 4899: 4896: 4894: 4891: 4889: 4886: 4884: 4881: 4879: 4876: 4874: 4871: 4869: 4866: 4865: 4864: 4861: 4860: 4858: 4856: 4852: 4846: 4843: 4841: 4838: 4834: 4831: 4830: 4829: 4826: 4824: 4823:Lists of Jews 4821: 4819: 4816: 4814: 4811: 4809: 4806: 4804: 4801: 4799: 4796: 4794: 4791: 4790: 4788: 4786: 4782: 4776: 4773: 4771: 4768: 4766: 4763: 4761: 4758: 4756: 4753: 4751: 4748: 4746: 4743: 4741: 4738: 4736: 4733: 4732: 4730: 4728: 4724: 4718: 4715: 4713: 4710: 4709: 4706: 4702: 4698: 4691: 4686: 4684: 4679: 4677: 4672: 4671: 4668: 4662: 4659: 4657: 4654: 4651: 4650:Eretz Acheret 4647: 4644: 4641: 4638: 4636: 4633: 4632: 4622: 4617: 4616: 4604: 4603: 4598: 4592: 4584: 4583: 4575: 4567: 4561: 4545: 4541: 4535: 4527: 4521: 4517: 4510: 4503: 4498: 4482: 4478: 4474: 4467: 4460: 4455: 4447: 4440: 4438: 4436: 4434: 4425: 4418: 4410: 4403: 4387: 4383: 4377: 4362: 4358: 4351: 4335: 4331: 4327: 4323: 4317: 4315: 4306: 4302: 4298: 4294: 4287: 4285: 4283: 4281: 4279: 4277: 4268: 4262: 4254: 4250: 4244: 4229: 4225: 4219: 4211: 4199: 4183: 4179: 4177:9789050001281 4173: 4169: 4168: 4160: 4158: 4149: 4148:Water en vuur 4142: 4126: 4122: 4118: 4112: 4096: 4092: 4088: 4087:"Fles, Levie" 4082: 4080: 4064: 4060: 4056: 4049: 4047: 4038: 4034: 4030: 4026: 4022: 4018: 4014: 4010: 4003: 4001: 3985: 3983:9780198828167 3979: 3975: 3974: 3966: 3951: 3949:9789639241527 3945: 3941: 3940: 3932: 3930: 3928: 3926: 3910: 3908:9781400866380 3904: 3900: 3896: 3892: 3891: 3883: 3881: 3873: 3869: 3862: 3860: 3852: 3847: 3831: 3827: 3823: 3817: 3802: 3800:9781598564907 3796: 3792: 3791: 3783: 3767: 3760: 3753: 3748: 3741: 3740:Encyclopaedia 3739: 3738:Winkler Prins 3736: 3730: 3722: 3720:9780567552488 3716: 3713:. Continuum. 3712: 3708: 3702: 3700: 3698: 3696: 3694: 3687: 3683: 3679: 3674: 3659: 3657:9783110288216 3653: 3649: 3645: 3641: 3635: 3620: 3618:9780191613470 3614: 3610: 3609: 3601: 3594: 3592: 3577: 3573: 3569: 3563: 3556: 3553: 3540: 3538:9781136663864 3534: 3530: 3529: 3521: 3502: 3495: 3488: 3486: 3484: 3482: 3480: 3478: 3476: 3474: 3458: 3456:9781400866380 3452: 3448: 3447: 3439: 3437: 3435: 3433: 3431: 3429: 3427: 3411: 3407: 3401: 3399: 3397: 3392: 3381: 3378: 3374: 3373: 3369: 3368: 3367: 3364: 3362: 3359: 3357: 3354: 3352: 3351: 3347: 3345: 3342: 3340: 3337: 3335: 3332: 3330: 3327: 3325: 3322: 3320: 3317: 3316: 3309: 3307: 3303: 3299: 3295: 3291: 3286: 3284: 3280: 3276: 3272: 3268: 3267:Latin America 3264: 3263: 3258: 3257: 3252: 3251: 3246: 3242: 3238: 3233: 3229: 3227: 3223: 3217: 3213: 3203: 3201: 3200:German-Jewish 3197: 3193: 3189: 3185: 3181: 3178: 3173: 3168: 3164: 3160: 3155: 3153: 3148: 3146: 3141: 3137: 3133: 3129: 3125: 3120: 3117: 3116:American Jews 3113: 3109: 3108:acculturation 3105: 3101: 3100:Milton Gordon 3096: 3091: 3087: 3083: 3079: 3075: 3072: 3069: 3065: 3055: 3053: 3049: 3045: 3041: 3037: 3033: 3029: 3024: 3022: 3012: 3010: 3006: 3002: 2998: 2994: 2990: 2986: 2982: 2978: 2974: 2970: 2965: 2955: 2951: 2948: 2943: 2939: 2935: 2931: 2923: 2919: 2915: 2911: 2907: 2904: 2903:József Eötvös 2900: 2899:Lajos Kossuth 2896: 2895: 2894: 2891: 2889: 2886: 2882: 2878: 2874: 2873:German Empire 2870: 2865: 2864:ancien Régime 2857: 2856: 2851: 2846: 2837: 2835: 2831: 2826: 2824: 2820: 2816: 2812: 2811:Who is a Jew? 2808: 2803: 2801: 2796: 2792: 2787: 2784: 2783:Enlightenment 2780: 2779:upper classes 2776: 2772: 2768: 2764: 2760: 2756: 2752: 2748: 2744: 2734: 2732: 2731: 2730:Against Apion 2726: 2722: 2721: 2716: 2715: 2710: 2706: 2702: 2698: 2694: 2690: 2686: 2682: 2678: 2674: 2670: 2666: 2662: 2658: 2653: 2651: 2647: 2643: 2639: 2635: 2630: 2626: 2622: 2618: 2617:Hellenization 2614: 2610: 2606: 2602: 2599: 2595: 2591: 2587: 2584: 2580: 2574: 2567:Hellenization 2559: 2557: 2553: 2549: 2544: 2542: 2538: 2534: 2533:the Holocaust 2530: 2526: 2522: 2518: 2514: 2510: 2505: 2504:Anton Shammas 2501: 2497: 2492: 2490: 2486: 2485:acculturation 2482: 2478: 2469: 2466: 2463: 2458: 2454: 2453:Intermarriage 2451: 2448: 2444: 2443:German Empire 2440: 2437: 2434: 2431: 2430: 2428: 2425: 2424: 2423: 2421: 2420:Todd Endelman 2411: 2409: 2405: 2401: 2397: 2393: 2385: 2381: 2370: 2365: 2363: 2358: 2356: 2351: 2350: 2348: 2347: 2342: 2339: 2337: 2334: 2333: 2332: 2331: 2320: 2317: 2315: 2312: 2310: 2307: 2305: 2302: 2300: 2297: 2295: 2292: 2290: 2287: 2285: 2282: 2280: 2277: 2276: 2275: 2274: 2271: 2268: 2267: 2262: 2259: 2257: 2254: 2252: 2249: 2247: 2244: 2242: 2239: 2237: 2234: 2232: 2229: 2228: 2227: 2226: 2223: 2220: 2219: 2214: 2209: 2208: 2201: 2198: 2196: 2193: 2191: 2188: 2186: 2183: 2181: 2180:Judeo-Aramaic 2178: 2176: 2173: 2171: 2170:Judeo-Italian 2168: 2166: 2163: 2161: 2158: 2156: 2153: 2151: 2150:Ghardaïa Sign 2148: 2146: 2143: 2141: 2138: 2136: 2133: 2131: 2128: 2126: 2123: 2121: 2118: 2116: 2113: 2111: 2108: 2106: 2103: 2098: 2094: 2093: 2092: 2089: 2088: 2085: 2080: 2079: 2068: 2065: 2063: 2060: 2058: 2055: 2054: 2053: 2052: 2049: 2046: 2045: 2040: 2037: 2035: 2032: 2030: 2027: 2025: 2022: 2020: 2017: 2015: 2012: 2010: 2007: 2005: 2002: 2001: 2000: 1999: 1996: 1993: 1992: 1987: 1984: 1982: 1979: 1977: 1974: 1972: 1969: 1968: 1967: 1966: 1963: 1960: 1959: 1954: 1951: 1949: 1946: 1945: 1944: 1943: 1940: 1937: 1936: 1931: 1928: 1926: 1923: 1921: 1916: 1913: 1912: 1907: 1905: 1902: 1900: 1897: 1894: 1893: 1888: 1886: 1883: 1881: 1878: 1876: 1873: 1871: 1868: 1867: 1866: 1865: 1861: 1860: 1855: 1850: 1849: 1842: 1839: 1837: 1834: 1832: 1829: 1827: 1824: 1822: 1819: 1817: 1814: 1812: 1809: 1807: 1802: 1798: 1795: 1793: 1790: 1788: 1785: 1784: 1783: 1780: 1779: 1776: 1775:Denominations 1771: 1770: 1759: 1756: 1754: 1751: 1749: 1746: 1744: 1741: 1739: 1736: 1735: 1734: 1733: 1730: 1727: 1726: 1721: 1718: 1716: 1713: 1711: 1708: 1706: 1701: 1699: 1696: 1694: 1691: 1689: 1686: 1684: 1681: 1679: 1676: 1674: 1671: 1669: 1666: 1664: 1661: 1659: 1654: 1652: 1649: 1647: 1644: 1642: 1639: 1637: 1634: 1632: 1629: 1627: 1624: 1623: 1622: 1621: 1618: 1615: 1614: 1609: 1606: 1604: 1603:United States 1601: 1599: 1596: 1595: 1594: 1593: 1589: 1588: 1583: 1578: 1576: 1573: 1571: 1568: 1566: 1563: 1561: 1558: 1556: 1553: 1551: 1548: 1546: 1543: 1541: 1538: 1536: 1533: 1531: 1528: 1526: 1523: 1521: 1518: 1516: 1513: 1511: 1508: 1506: 1503: 1501: 1498: 1496: 1493: 1491: 1488: 1486: 1483: 1481: 1478: 1476: 1473: 1471: 1468: 1466: 1463: 1461: 1458: 1456: 1453: 1451: 1448: 1446: 1443: 1441: 1438: 1436: 1433: 1432: 1431: 1430: 1427: 1424: 1423: 1418: 1415: 1413: 1410: 1408: 1405: 1403: 1400: 1398: 1395: 1393: 1390: 1388: 1385: 1383: 1380: 1378: 1375: 1373: 1370: 1368: 1365: 1363: 1360: 1358: 1355: 1353: 1350: 1348: 1345: 1343: 1340: 1338: 1335: 1333: 1330: 1328: 1325: 1323: 1320: 1318: 1315: 1313: 1310: 1308: 1305: 1303: 1300: 1298: 1295: 1293: 1290: 1288: 1285: 1283: 1280: 1278: 1275: 1273: 1270: 1268: 1265: 1263: 1260: 1258: 1255: 1253: 1250: 1248: 1245: 1243: 1240: 1238: 1235: 1233: 1230: 1228: 1225: 1224: 1223: 1222: 1218: 1217: 1212: 1209: 1207: 1204: 1201: 1197: 1194: 1192: 1189: 1187: 1184: 1182: 1179: 1177: 1172: 1170: 1167: 1165: 1162: 1160: 1157: 1155: 1152: 1149: 1145: 1142: 1140: 1137: 1135: 1132: 1130: 1127: 1125: 1122: 1120: 1117: 1115: 1112: 1110: 1107: 1105: 1102: 1100: 1097: 1095: 1092: 1090: 1089:Guinea-Bissau 1087: 1085: 1082: 1080: 1077: 1075: 1072: 1070: 1067: 1065: 1062: 1060: 1057: 1055: 1052: 1050: 1047: 1045: 1042: 1040: 1037: 1035: 1032: 1030: 1027: 1025: 1022: 1020: 1017: 1015: 1012: 1010: 1007: 1005: 1002: 1001: 1000: 999: 996: 993: 992: 987: 984: 982: 979: 977: 974: 973: 972: 971: 968: 965: 964: 959: 956: 954: 951: 949: 946: 944: 943:Lists of Jews 941: 939: 936: 935: 934: 933: 928: 923: 922: 911: 908: 906: 903: 901: 898: 894: 891: 889: 886: 884: 881: 879: 876: 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306: 304: 303:Mishneh Torah 301: 299: 296: 294: 291: 290: 289: 288: 283: 280: 278: 275: 274: 273: 272: 269: 266: 265: 260: 257: 255: 252: 251: 250: 249: 246: 243: 242: 237: 234: 232: 229: 227: 224: 223: 222: 221: 218: 215: 214: 209: 204: 203: 196: 193: 191: 188: 186: 183: 181: 178: 176: 173: 171: 168: 166: 163: 161: 158: 156: 153: 151: 148: 146: 141: 139: 136: 134: 129: 127: 124: 122: 119: 117: 114: 112: 109: 107: 104: 101: 97: 94: 92: 89: 86: 82: 79: 78: 75: 70: 69: 64: 63:Who is a Jew? 61: 59: 56: 55: 54: 53: 50: 46: 43: 42: 38: 34: 33: 30: 19: 6325: 6318: 6304: 6227: 6220: 6208: 6191: 6174: 6008:perspectives 5842:Samaritanism 5803:Neo-Hasidism 5783:Conservative 5697:Names of God 5606: 5587: 5397:Judaeo-Greek 5392:Judeo-Gascon 5331:Lishán Didán 5326:Lishana Deni 5294:Judeo-Yemeni 5262:Judeo-Arabic 5136:Meshuchrarim 5055:Persian Jews 4988:Kurdish Jews 4966:Kaifeng Jews 4915:Beta Abraham 4878:Galitzianers 4833:Antisemitism 4808:Israeli Jews 4793:Assimilation 4792: 4656:Assimilation 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Retrieved 3409: 3370: 3348: 3334:Zera Yisrael 3298:Israel Zolli 3287: 3260: 3254: 3248: 3247:, and Jews ( 3234: 3230: 3219: 3187: 3184:David Sorkin 3182: 3177:consistories 3162: 3156: 3151: 3149: 3127: 3121: 3103: 3085: 3061: 3040:anti-Zionist 3031: 3025: 3018: 3015:21st century 3008: 3004: 3000: 2992: 2988: 2964:disabilities 2961: 2958:20th century 2952: 2941: 2937: 2927: 2922:Young Czechs 2892: 2861: 2853: 2840:19th century 2834:Christianity 2827: 2804: 2788: 2740: 2728: 2718: 2712: 2654: 2637: 2576: 2545: 2525:Nazi Germany 2520: 2495: 2493: 2489:emancipation 2488: 2484: 2481:assimilation 2480: 2475: 2467: 2452: 2438: 2432: 2426: 2417: 2408:emancipation 2391: 2379: 2378: 2319:Post-Zionism 2190:Judeo-Berber 2185:Judeo-Arabic 2145:Judeo-Gascon 1892:Pidyon haben 1811:Conservative 1357:Saudi Arabia 1175:South Africa 1164:Sierra Leone 986:Israeli Jews 900:Mosaic Arabs 853:Kaifeng Jews 714:Arab–Israeli 687:Emancipation 566:Great Revolt 375:Anti-Judaism 370:Antisemitism 365:Name "Judea" 160:Baal teshuva 29: 6250:Catholicism 5832:Hellenistic 5670:Eschatology 5608:Lachoudisch 5533:Lotegorisch 5511:Lachoudisch 5501:Koiné Greek 5414:Judeo-Latin 5351:Palestinian 5245:Palestinian 5094:Mustaʿravim 5020:Afghan Jews 5008:Berber Jews 4932:Bene Israel 4920:Falash Mura 4910:Beta Israel 4828:Persecution 4770:Middle Ages 4361:Jewish Post 4233:29 December 3380:Secular Jew 3329:Yevsektsiya 3294:Edith Stein 3226:proselytize 3159:Paula Hyman 3078:polemicists 3066:to embrace 3048:Palestinian 2981:freethinker 2862:During the 2795:nationalism 2773:instead of 2741:Use of the 2689:3 Maccabees 2609:Syrian Wars 2594:Koine Greek 2592:. Although 2556:Kosher wine 2548:Pas Yisroel 2414:Terminology 2314:Revisionist 2304:Neo-Zionism 1911:Zeved habat 1704:Puerto Rico 1530:Netherlands 1362:South Korea 1347:Philippines 1227:Afghanistan 1094:Ivory Coast 868:Crypto-Jews 833:Bnei Anusim 812:Bene Israel 777:Beta Israel 734:Communities 641:Middle Ages 380:Persecution 155:Bereavement 6350:Categories 6245:Anabaptism 6187:Jew (word) 6054:Leadership 5867:Literature 5852:Secularism 5798:Humanistic 5665:Conversion 5635:Philosophy 5476:Judeo-Urdu 5240:Babylonian 5085:Saada Jews 5070:Adeni Jews 4863:Ashkenazim 4818:Samaritans 4785:Population 4740:Israelites 4550:9 February 4525:0805212019 4487:9 February 4340:15 January 3510:9 February 3415:5 December 3387:References 3210:See also: 3032:Hitbolelut 2973:Louis Fles 2947:Wilhelm II 2888:parliament 2869:irreligion 2867:embracing 2743:vernacular 2669:Alexandria 2607:waged the 2598:succeeding 2579:Macedonian 2462:endogamous 2433:Conversion 2392:hitbolelut 2299:Maximalism 2251:Secularism 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Index

Assimilated Jew
a series
Jews
Judaism
Etymology
Who is a Jew?
Religion
God in Judaism
names
Principles of faith
Mitzvot
613
Halakha
Shabbat
Holidays
Prayer
Tzedakah
Land of Israel
Brit
Bar and bat mitzvah
Marriage
Bereavement
Baal teshuva
Philosophy
Ethics
Kabbalah
Customs
Rites
Synagogue
Rabbi

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