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Avadhuta

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or are adepts in Kundalini Tantra. It is supposedly very difficult to recognize these people, as they do not wear any outward signs designating them as avadhutas. The speciality of these people is that they remain and live like ordinary people do. They can show themselves in the form of kings,
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The appellation "avadhūta", more than any other, came to be associated with the apparently crazy modes of behaviour of some paramahamsas, who dramatize the reversal of social norms, a behaviour characteristic of their spontaneous lifestyle. Their frequent nakedness is perhaps the most symbolic
443:, contains many verses that describe the avadhūta. One stanza (VI.20) in particular refers to his chameleon-like capacity to animate any character or role. At times, it is said, he behaves like a worldling or even a king, at other times like an ascetic or naked renunciant." 189:
The rites of Chƶd differ between lineages but essentially there is an offering of their body as food, a blessing to demons and other entities to whom this kind of offering may be of benefit, in a feast called the
185:ą½€ą½“ą¼‹ą½¦ą½“ą¼‹ą½£ą½“ą¼‹ą½” ku-su-lu-pa is a word of Tantrik mysticism, its proper Tibetan equivalent being ą½‚ą½…ą½¼ą½‘ą¼‹ą½”, the art of exorcism. The mystic Tantrik rites of the Avadhauts, called AvadhÅ«tipa in Tibet, exist in India. 224:
Lord Dattatreya, an antinomian form of Shiva closely associated with the cremation ground, who appeared to Baba Kina Ram atop Girnar Mountain in Gujarat. Considered to be the
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who is beyond egoic-consciousness, duality and common worldly concerns and acts without consideration for standard social etiquette. Avadhūta is a
254:"Arthur Avalon", may be the introduction of the archetype of "avadhūta" to the English-reading public, as none of the avadhūta 232:(a kind of blessing), conferring upon him the power of clairvoyance and establishing a guru-disciple relationship between them. 653: 601: 82:
Similar figures (colloquially called 'mad/crazy monks') are also known in Buddhist traditions, such as the medieval Zen monk
293: : An avadhuta from birth who appears in any class of society. Completely indifferent to the world or worldly matters. 228:(ancient spiritual teacher) and founding deity of Aghor, Lord Dattatreya offered his own flesh to the young ascetic as 555: 55:
who gives his insight to others and teaches them about his realisation of the true nature of the ultimate reality (
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clothes. His hair is very well grown and is normally furling in the wind. They wear
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Type of mystic or saint who acts without consideration for standard social etiquette
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of the early-to mid-20th century. The work mentions four kinds of avadhūta.
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the avadhūta, to whom has been attributed the nondualist medieval song, the
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were translated amongst the collections of minor upanishads such as the
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Das, Sarat Chandra; Sandberg, Graham; Heyde, Augustus William (1902).
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According to the International Nath Order of the Nath sampradāya, the
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tantra, and the translation of this work had a profound impact on the
338: 138: 44: 355: : These people are supposed to have taken initiation from the 98: 483:
sung by Dattātreya and recorded by his disciples Svāmī and Kārtika.
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canon of Upaniį¹£ads. It is a sannyāsa upaniį¹£ad associated with the
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are of extreme importance. The important book for the Nath is the
83: 386: 342: 330: 312: 299: : Avadhutas who have taken to the renounced order of life ( 56: 592:(Illustrated ed.). University of California Press. p.  162: 590:
Aghor medicine: pollution, death, and healing in northern India
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describes how to identify the avadhuts of the following types:
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came to be associated with the mad or eccentric holiness or '
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who has put red colored sandal paste on his body and wears
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is considered the topmost form of the avadhuta-state.
455:, Indian Institute of World Culture, Bangalore, 1958. 73:to others. Some AvadhÅ«ta also achieve the title of 250:from the original Sanskrit into English under the 39:term from the root 'to shake' (see V. S. Apte and 571:Tibetan-English Dictionary with Sanskrit Synonyms 729: 568: 518:Roaming: Webster's Quotations, Facts and Phrases 439:One of the earliest hatha yoga scriptures, the 198:(practice) is common to another denizen of the 137:who were often 'skyclad' or 'naked' (Sanskrit: 686: 528: 526: 311:and spend almost all of their time in trance ( 523: 532: 640: 587: 277: 730: 648:. NuVision Publications. p. 175. 617:Aiyar, K. Narayanasvami (tr.) (1914). 616: 370:Relationship with the Nath sampradaya 236: 13: 365:warriors, householders or beggars. 212:. Dattātreya was a founding guru ( 14: 749: 710: 453:Avadhoota: Reason & Reverence 325: : This person looks like a 307:), or who dress in the manner of 303:), often with unkempt long hair ( 430:by the indigenous tradition, as 97:the equivalent type is called a 687:Sri Garudanath (May 17, 2007). 86:, and the 20th-century Tibetan 680: 662: 634: 610: 581: 562: 520:(accessed: Sunday May 9, 2010) 511: 1: 554:: CS1 maint: date and year ( 426:Sanskrit text attributed to 244:, in his translation of the 150: 146:expression of this reversal. 7: 719:at International Nath Order 487: 30: 10: 754: 723:Avadhut Gita by Dattatreya 544:. pp. 68ā€“70, 103ā€“107. 63:) and takes the role of a 449:Jayachamarajendra Wadiyar 441:Siddha Siddhanta Paddhati 420:Siddha Siddhanta Paddhati 181:) as a type of avadhÅ«ta: 170: 35:, written as ą¤…ą¤µą¤§ą„‚ą¤¤) is a 693:International Nath Order 504: 464:is the 79th book of the 413: 112: 623:. Madras: Vasanta Press 620:Thirty Minor Upanishads 422:is a very early extant 349:(small drum) with them. 260:Thirty Minor Upanishads 445: 234: 220:according to Barrett: 187: 148: 588:Barrett, Ron (2008). 437: 222: 183: 143: 278:Brahmanirvāį¹‡atantram 120:frames how the term 67:to show the path of 670:"What is Avadhuta?" 642:Woodroffe, Sir John 461:AvadhÅ«taka Upaniį¹£ad 266:is an example of a 646:Mahanirvana Tantra 335:Hindu prayer beads 284:Brahmanirvantantra 264:Mahānirvāį¹‡a tantra 247:Mahanirvana tantra 237:Mahānirvāį¹‡atantram 655:978-1-59547-911-2 603:978-0-520-25218-9 536:(Mayā€“June 1991). 534:Feuerstein, Georg 156:Sarat Chandra Das 745: 738:Hindu asceticism 704: 703: 701: 699: 684: 678: 677: 666: 660: 659: 638: 632: 631: 629: 628: 614: 608: 607: 585: 579: 578: 566: 560: 559: 553: 545: 530: 521: 515: 472:(ą¤•ą„ƒą¤·ą„ą¤£ą¤Æą¤œą„ą¤°ą„ą¤µą„‡ą¤¦). 432:Georg Feuerstein 172: 95:Tibetan Buddhism 33: 753: 752: 748: 747: 746: 744: 743: 742: 728: 727: 713: 708: 707: 697: 695: 689:"AvadhÅ«ta Gita" 685: 681: 668: 667: 663: 656: 639: 635: 626: 624: 615: 611: 604: 586: 582: 567: 563: 547: 546: 531: 524: 516: 512: 507: 490: 481:Advaita Vedānta 470:Black Yajurveda 416: 372: 345:(ritual ax) or 280: 239: 165:practitioners ( 153: 115: 91:Chƶgyam Trungpa 41:Monier-Williams 17: 12: 11: 5: 751: 741: 740: 726: 725: 720: 712: 711:External links 709: 706: 705: 679: 661: 654: 633: 609: 602: 580: 561: 538:"Holy Madness" 522: 509: 508: 506: 503: 502: 501: 496: 494:Divine madness 489: 486: 485: 484: 473: 456: 436: 435: 415: 412: 371: 368: 367: 366: 350: 320: 294: 279: 276: 242:John Woodroffe 238: 235: 200:charnel ground 152: 149: 114: 111: 15: 9: 6: 4: 3: 2: 750: 739: 736: 735: 733: 724: 721: 718: 715: 714: 694: 690: 683: 675: 671: 665: 657: 651: 647: 643: 637: 622: 621: 613: 605: 599: 595: 591: 584: 576: 572: 565: 557: 551: 550:cite magazine 543: 539: 535: 529: 527: 519: 514: 510: 500: 497: 495: 492: 491: 482: 479:is a text of 478: 477:AvadhÅ«ta GÄ«tā 474: 471: 467: 463: 462: 457: 454: 450: 447: 446: 444: 442: 433: 429: 425: 421: 418: 417: 411: 409: 405: 404:Avadhuta Gita 401: 397: 393: 389: 388: 384: 381:is a form of 380: 377: 363: 362: 358: 354: 351: 348: 344: 340: 336: 332: 328: 324: 321: 318: 314: 310: 306: 302: 298: 297:ShaivāvadhÅ«ta 295: 292: 291:BrahmāvadhÅ«ta 289: 288: 287: 285: 275: 273: 269: 265: 261: 257: 253: 249: 248: 243: 233: 231: 227: 221: 219: 215: 211: 210: 209:AvadhÅ«ta GÄ«tā 205: 201: 197: 193: 186: 182: 180: 176: 168: 164: 160: 157: 147: 142: 140: 136: 135: 131: 127: 123: 119: 110: 108: 104: 100: 96: 93:Rinpoche. In 92: 89: 85: 80: 78: 77: 72: 71: 66: 62: 58: 54: 50: 46: 42: 38: 34: 32: 27: 23: 22: 696:. Retrieved 692: 682: 673: 664: 645: 636: 625:. Retrieved 619: 612: 589: 583: 570: 564: 542:Yoga Journal 541: 513: 476: 459: 452: 440: 438: 428:Gorakshanath 419: 408:Gorakshanath 403: 391: 385: 382: 378: 373: 359: 352: 322: 304: 296: 290: 283: 281: 263: 259: 245: 240: 229: 225: 223: 207: 188: 184: 178: 158: 154: 144: 132: 126:crazy wisdom 121: 116: 106: 81: 74: 68: 59:) and self ( 28: 20: 19: 18: 353:KulāvadhÅ«ta 323:VÄ«rāvadhÅ«ta 272:Indologists 134:paramahamsa 76:Paramahamsa 698:August 10, 627:2023-08-10 499:Nityananda 424:hatha yoga 392:sampradaya 390:. In this 379:sampradaya 361:sampradaya 317:meditation 268:nondualist 256:upanishads 204:Dattātreya 192:ganachakra 130:antinomian 128:' of some 118:Feuerstein 53:Jivanmukta 674:Yogapedia 339:Rudraksha 309:Shaivites 216:) of the 151:Sacrifice 139:digambara 732:Category 644:(2007). 488:See also 434:relates: 383:avadhÅ«ta 337:made of 301:sannyasa 252:pen name 226:adi guru 122:avadhÅ«ta 107:smyon pa 37:Sanskrit 31:avadhÅ«ta 21:AvadhÅ«ta 717:Avadhut 466:Muktikā 387:panthan 343:parashu 331:saffron 313:samadhi 214:ādiguru 196:sādhanā 194:. This 179:chod pa 167:Tibetan 161:equate 57:Brahman 652:  600:  347:damaru 315:), or 262:. The 230:prasād 218:Aghori 171:ą½‚ą½…ą½¼ą½‘ą¼‹ą½” 159:et al. 99:nyƶnpa 70:moksha 45:mystic 505:Notes 414:Books 357:Kaula 327:sadhu 175:Wylie 113:Types 103:Wylie 88:tulku 84:IkkyÅ« 61:Ātman 49:saint 700:2023 650:ISBN 598:ISBN 556:link 458:The 400:yoga 398:and 396:Guru 376:Nath 374:The 305:jata 282:The 163:Chƶd 65:guru 26:IAST 451:'s 141:): 109:). 47:or 734:: 691:. 672:. 596:. 594:33 575:20 552:}} 548:{{ 540:. 525:^ 406:. 394:, 202:, 177:: 173:, 169:: 105:: 79:. 702:. 676:. 658:. 630:. 606:. 577:. 558:) 319:. 101:( 24:(

Index

IAST
Sanskrit
Monier-Williams
mystic
saint
Jivanmukta
Brahman
Ātman
guru
moksha
Paramahamsa
Ikkyū
tulku
Chƶgyam Trungpa
Tibetan Buddhism
nyƶnpa
Wylie
Feuerstein
crazy wisdom
antinomian
paramahamsa
digambara
Sarat Chandra Das
Chƶd
Tibetan
Wylie
ganachakra
sādhanā
charnel ground
Dattātreya

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