495:
3116:
359:
3034:
2050:) in the harems of South East Asia where not always slaves, but could also be free Muslim women, which was illegal in Islamic Law. Particularly in Java, the Javanese aristocracy and royalty frequently used free women as concubines. Enslaved concubines where however used alongside free concubines. Girls where kidnapped from their villages or by sea by pirates and slave traders. The Banten Sultanate followed Islamic law more strictly and therefore banned free Muslim concubines and only used enslaved non-Muslim concubines in accordance with Islamic law. Banten acquired their concubines by enslaving girls from 'those villages which during the period of Islamisation had refused to embrace the new religion, and had thereupon been declared to be slaves'. Chinese slave girls (
2381:
dialects of these tongues. Both at Bet il Mtoni and at Bet il Sahel the meals were cooked in the Arab as well as in the
Persian and Turkish manner. People of all races lived in these two houses — the races of various beauty. The slaves were dressed in Swaihily style, but we were permitted to appear in Arab fashion alone. Any newly-arrived Circassian or Abyssinian woman had to exchange her ample robes and fantastic attire within three days for -the Arab costume provided for her. On the seventh day after the birth of a child my father used to' pay a visit to the infant and its mother to present some article of jewellery to the baby. In the same way a new Surie received at onco the necessary jewels, and had her servants assigned to her by the chief eunuch."
1268:. Similar to what was normal in the royal harem of other Islamic dynasties, the khans had four official wives (all with their own separate quarters within the harem), and an unknown number of enslaved concubines. In 1669, the khan reportedly received fifteen Circassian slave virgins as an annual tribute from his subjects in the Caucasus; in the 1720s khan Saadet Giray reportedly owned twenty-seven slave concubines, and in the 1760s khan Qirim Giray owned about forty. But not all slave concubines were Circassians. Some royal children are recorded to have been born by slave mothers from Central and Eastern Europe; the occurrence of European women in the royal harem diminished in the 18th century when the Crimean slave raids to Eastern Europe (and thus the
2688:. The whole society became more gender segregated after the Muslim conquests. In Bengal, for example, where men and women had previously worked together reaping, men started to do the reaping alone and women were relegated to the more domestic task of husking. Male Hindu rulers commonly had harems as well as Muslim rulers in India from the Middle Ages until the 20th-century. One of the reasons why upper-class Hindu men started to seclude women in harems after the Muslim conquest was due to the practice of the Muslim conquerors putting the wives of defeated Hindus into their harems. Disruption of the Hindu social system followed from the mixing of Hindus and Muslims. The seclusion of Hindu women was thus a way to preserve the caste system.
3101:
1487:
3204:
3189:
3135:
3173:
3154:
445:; while the women and children of the pharaoh, including his mother, wives, and children, had their own living quarters with its own administration in the Palace of the Pharaoh, the royal women did not live isolated from contact with men or in seclusion from the rest of the court in the way associated with the term "harem". The custom of referring to the women's quarters of the pharaoh's palace as a "harem" is therefore apocryphal, and has been used because of incorrect assumptions that Ancient Egypt was similar to later Islamic harem culture.
3067:
1960:(1571–1629), who largely banished the princes to the harem, where their social interactions were limited to the ladies of the harem and eunuchs. This deprived them of administrative and military training as well as experience in dealing with the aristocracy of the realm. This, together with the princes' indulgent upbringing, made them unprepared to carry out royal responsibilities, and often they were uninterested in doing so. The confinement of royal princes to the harem was an important factor contributing to the decline of the
6099:
6475:
1272:) were suppressed. Some of these women, though all formally concubines, would not have been the khan's concubines in practice, instead acting as the servants of his wives. This was the case in the Royal Ottoman harem as well, which served as the role model of the Giray harem. The Giray princesses were normally married off to poor noblemen and vassals who would be provided with great dowries, putting the princesses in an advantageous position over their husbands, thus causing the husbands to be loyal to the Girays.
2287:) was composed of both legal wives and slave concubines. The khan had four legal wives, who were obliged to be free Muslim women. Aside from his legal wives, enslaved women were acquired from slave markets and were obliged to be non-Muslims since free Muslim women could not be slaves. The enslaved girls were initially given as servants to the khan's mother. She provided them with an education to make them suitable for concubinage, after which some of them were selected to be the concubines to the khan.
1092:(r. 1961-1999): the Royal Harem included forty personal concubines (who by Islamic law were by definition slaves) as well as an additional forty concubines who the king had inherited by his father; additional concubines who worked as domestic servants in the Royal Harem, as well as male slaves performing other positions such as chauffeurs in the Royal Household. The slaves of the Royal Household were descended from enslaved ancestors inherited within the household. The Royal Harem was dissolved by
3049:
487:(in which Greek culture eventually became dominant), though the rigid idealistic norms of seclusion expressed in Byzantine literature did not necessarily reflect actual practice. The Byzantine Emperors were Greek Orthodox and did not have several wives, or official concubines, secluded in a harem. When Greek culture started to replace the Roman in the Byzantine Empire in the 6th century, it came to be seen as modest, especially for upper-class women, to keep to a special women's quarters (
3085:
2184:
2534:, came to acquire a great deal of power within the Ottoman Empire. He not only managed every aspect of the harem women's lives but was also responsible for the education and social etiquette of the young women and young princes in the harem. He arranged all the ceremonial events within the harem, including weddings and circumcision parties, and even notified women of death sentences when "accused of crimes or implicated in intrigues of jealousy and corruption."
1438:(r. 1293–1341) expanded the harem to a major institution, which came to consummate as much luxury and slaves as the infamously luxurious harem of the preceding Fatimid dynasty. The harem of Sultan Al-Nasir Muhammad expanded ot a larger size than any preceding Mamluk sultan, and he left a harem of 1,200 female slaves at his death, 505 of which were singing girls. He married the slave Tughay (d. 1348), who left 1,000 slave girls and 80 eunuchs at her own death.
1190:"The harem of the Brunei sultan is no splendind abode It reminds one rather of a barn than of Haroun Alrashid's palace. In a building some seventy feet by forty, fourscore women live - wives, concubines, and slaves. I do not know that any white person has beheld the insde of it, for his majesty carries jealous care to the verge of hypochondria. Putting aside the prosaic question of securing a good meal every day, inmakes of a royal harem who recieve [
10060:
126:
1359:("Her Highness"). The concubines of the Fatimid Caliphs were in most cases of Christian origin, described as beautiful singers, dancers and musicians; they were often the subject of love poems, but also frequently accused of manipulating the Caliph. The third rank harem women were slave-girls trained in singing, dancing and playing music to perform as entertainers; this category were sometimes given as diplomatic gifts between male power holders.
2470:
2064:, when the sales where called adoptions to avoid attention from the colonial Dutch authorities, who banned the slave trade. In contrast to normal Islamic law, the child of a concubine where not given equal status to the child of a wife, and could even be deprived of inheritance rights; to be the slave of a concubine was seen as shameful, and many concubines in Aceh used contraception and practiced infanticide for this reason.
8085:
1742:
8997:
1968:
9010:
54:
395:
prevalence of women in agricultural work leads to wider practice of polygamy but makes seclusion impractical. In contrast, in
Eurasian and North African rural communities that rely on male-dominated plough farming, seclusion is economically possible but polygyny is undesirable. This indicates that the fundamental characteristic of the harem is seclusion of women rather than polygyny.
5845:
4793:
2356:, and could be of several different ethncities, often Ethiopian or Circassian. Ethiopian, Indian or Circassian (white) women were much more expensive than the majority of African women sold in the slave market in Zanzibar, and white women in particular were so expensive that they were in practice almost reserved for the royal harem. White slave women were called
1917:. The Safavid harem consisted of: mothers, wives, slave concubines, female relatives; it was staffed with female slaves, and eunuchs who acted as their guards and channels to the rest of the world. Shah Sultan Hossain's (r. 1694–1722) court has been estimated include five thousand slaves: male and female, black and white, of which one hundred were black eunuchs.
2461:
conservative societies have adopted hijab as a way of coping with a social environment where men are uncomfortable interacting with women in the public space. Some religious women have tried to emulate seclusion practices abandoned by their grandmothers' generation in an effort to affirm traditional religious values in the face of pervasive
Westernization.
1571:
independently when the
Emperor was unwell. She was given charge of his imperial seal, implying that her perusal and consent were necessary before any document or order received legal validity. The Emperor sought her views on most matters before issuing orders. The only other Mughal empress to command such devotion from her husband was Nur Jahan's niece
1800:
upper-class and royal men. These women would be educated so that they would able to appear in public as wives. In general, however, the separation of men's and women's quarters was never practiced among the urban poor in large cities such as
Constantinople, and by the 1920s and 1930s, it had become a thing of the past in middle and upper-class homes.
572:
with their husbands, participated in hunting and in feasts; at least the chief wife of a royal or aristocratic man did not live in seclusion, as it is clearly stated that wives customarily accompanied their husbands to dinner banquets, although they left the banquet when the "women entertainers" of the harem came in and the men began "merrymaking".
624:). The rank of these titles has been a matter of debate and it appears that their status varied depending on circumstances and that the highest female rank was not necessarily borne by the chief wife, but could be held by a daughter or a sister. The Sasanian harem was supervised by eunuchs, and also had female singers and musicians.
2589:, lived alone in the women's quarters of the Royal Palace. They were allowed to receive only female visitors in the harem, and they themselves normally did not leave it and thus were rarely seen in public. Their seclusion was tied to the religion of Benin City, which held them to be sacred as wives of the Oba.
766:, who refused to live in seclusion but instead challenged the power of the Caliph by giving her own audiences to male supplicants and officials and thus mixing with men. Her son considered this improper, and he publicly addressed the issue of his mother's public life by assembling his generals and asked them:
2654:-wives. Other palace women became servants, singers or dancers. The harem women could only be seen in public on a few ceremonial occasions; otherwise they were not allowed contact with the outside world and communicated with it through go-betweens in the form of old female palace women servants called
1196:] but one setof clothes a year - and those of cotton or cheapest silk - will always be plotting to get finery and cash. The house is old, constantly needing repari, and the sultan will not allow even a carpenter to go inside it. The old monarch handled tools himself, assisted by the female slaves".
2661:
When
Cambodia became a French colony, the French colonial officials viewed the abolition of the royal harem and an emancipation of harem women as a part of modernization, as well as a way of cutting the costs of the royal court. After the death of king Norodom in April 1904, the French officials took
2625:
There is no support for a harem in
Buddhist writings. Nevertheless, harems have been common for Buddhist royal rulers. Normally, the royal Buddhist harems of South East Asia were not as strict as Muslim harems, allowing women some limited freedom outside the harem, but the royal harem of Cambodia was
2360:
and imported to Oman and
Zanzibar via Persia (Iran) and had the reputation of "soon renders the house of a moderately rich man unendurable". The white slave women were generally referred to as "Circassian", but this was a general term and did not specifically refer to Circassian ethnicity as such but
1377:
Ibn
Muyassar described a hall of relaxation used by vizier al-Afdal with a line of mechanic mannequins (siwar) facing each other at the entrance: four depicting white slave girls made of camphor, and four depicting black slave girls made of amber, who bowed down when the vizier enterred the room, and
583:
secluded from contact with men, and royal women were not allowed to participate in the royal banquets. Also aristocratic
Parthian men appear to have had harems, as Roman sources report of rich men travelling with hundreds of guarded concubines. However, the Roman reports about Parthian harems seem to
551:
The royal household was controlled by the chief wife and queen, who as a rule was the daughter of a Persian prince and mother of the heir to the throne, and who was subject only to the king. She had her own living quarters, revenue, estates and staff, which included eunuchs and concubines. The second
394:
Where historical evidence is available, it indicates that the harem was much more likely to be monogamous. For example, in late Ottoman Istanbul, only 2.29 percent of married men were polygynous, with the average number of wives being 2.08. In some regions, like Sub-Saharan Africa and Southeast Asia,
378:
describe the social norms that governed women's lives. Women were not supposed to be seen in public. They were guarded by eunuchs and could only leave the home "veiled and suitably chaperoned." Some of these customs were borrowed from the Persians, but Greek society also influenced the development of
2633:
had a royal harem consisting of hundreds of women. In a custom common for royal rulers in South East Asia, girls were sent to the king's harem by powerful local families all over the country, as tributes and living acknowledgements of their submission, and the king's right to rule. Those sent became
2522:
The dark eunuch was held as the embodiment of the sensual tyranny that held sway in the fantasized Ottoman palace, for he had been "clipped" or "completely sheared" to make of him the "ultimate slave" for the supreme ruler. In the Ottoman court, white eunuchs, who were mostly brought from castration
2205:
In contrast to what was common in the Ottoman Empire, where the sultans normally only had slave consorts, the Qajar shahs also had a custom of diplomatic marriages with free Muslim women, daughters of Qajar dignitaries and princes. Another phenomenon of the Qajar harem was that the Shah entered into
2153:
The monarchs of the Timurid dynasty broke Islamic law by having free Muslim women as concubines. In Islamic law, only non-Muslim slaves could become concubines, but the Timurid rulers secured loyalty among high rank local Muslim families by making their daughters concubines in their harem, since the
1799:
and enslaved servant girls were also part of the harem. During the later periods, the sons of the sultan lived in the Harem until they were 12 years old. It is becoming more commonly acknowledged today that the purpose of harems during the Ottoman Empire was for the upbringing of the future wives of
1275:
Initially, the royal women did not live in seclusion in the harem. Notably, they gave their own audiences to men, such as during the ceremonial visit of the Russian ambassador, who would present them with diplomatic gifts. But in 1564, the Russian ambassador was given the message that such audiences
1067:, Moulay Ismail had at least 500 concubines and even more children. A total of 868 children (525 sons and 343 daughters) is recorded in 1703, with his seven-hundredth son being born shortly after his death in 1727, by which time he had well over a thousand children. The final total is uncertain; the
599:
In the Sassanian Empire, Roman reports say that it was common for men to have multiple wives. The hierarchy of the Sassanian harem is not clear. The Sassanian kings had one chief consort, who was the mother of the heir to the throne, as well as having several wives of lower rank, and concubines, all
567:
However, it is a matter of debate if the Achaemenid court had a full harem culture, as women do not appear to have been fully secluded in the harem. The fact that women lived in separate quarters at the Royal Palace does not necessarily mean that they were secluded from contact with men, and despite
4098:
Purdah refers to the various modes of shielding women from the sight primarily of men (other than their husbands or men of their natal family) in the South Asian subcontinent. The purdah, as veiling, was possibly influenced by Islamic custom, But, in the sense of seclusion and the segregation of
2772:
A distinct, imaginary vision of the harem emerged in the West starting from the 17th century when Europeans became aware of Muslim harems housing numerous women. In contrast to the medieval European views that conceived Muslim women as victimized but powerful through their charms and deceit, during
2439:
In the 20th-century, women and girls for the harem market in the Arabian Peninsula were kidnapped not only from Africa and Baluchistan, but also from the Trucial States, the Nusayriyah Mountains in Syria, and the Aden Protectorate, and 1943, it was reported that Baluchi girls were shipped via Oman
2247:(r. 1848–1896), the harem was a place of intense struggle by mothers of potential heirs to have their own sons elected to the throne, as well as having material benefits for themselves, higher ranks for members of their own families, or precedence for their own children. Nāṣer-al-Din Shah's mother,
2031:
of Sulawesi. The conversion of Islam to East Asia made the Islamic law around sexual slavery and other forms of slavery relevant; however, South East Asia did not practice Sharia fully but combined it with customary law, which resulted in harems and slavery being partially different there from how
1084:
during the 19th-century. In the early 20th-century, African slaves also decreased due to the end of the Trans-Saharan slave trade, which was forced closed by the Spanish and French colonial authorities in the 1920s. However, descendents of slaves continued to work as servants and concubines of the
970:
However, concubines were always slaves subjected the will of their master. Caliph Abd al-Rahman III is known to have executed two concubines for reciting what he saw as inappropriate verses, and tortured another concubine with a burning candle in her face while she was held by two eunuchs after she
917:
slaves trafficked from Northern or Eastern Europe. While male saqaliba could be given work in a number offices such as: in the kitchen, falconry, mint, textile workshops, the administration or the royal guard (in the case of harem guards, they were castrated), but female saqaliba were placed in the
643:
was the most extravagant in his hedonism. He searched his realm to find the most beautiful girls, and it was rumored that about 3,000 of them were kept in his harem. This practice was widely condemned by the public, who abhorred the fact that he kept the women in seclusion, denying them the benefit
460:
A number of regulations were designed to prevent disputes among the women from developing into political intrigues. The women were guarded by the eunuchs who also prevented their disputes from developing into political plots; they were banned from giving gifts to their servants (as such gifts could
2235:
The harem women had daily entertainments such as music, dance, theatrical performances and games. They studied the arts, calligraphy and poetry, and entertained themselves and the shah with music, dance and singing, and by reciting verses and telling stories, which the shah enjoyed at bedtime. The
2231:
The women of the harem were responsible for everything inside the harem quarters, but the harem was guarded from the other parts of the palace (biruni) by the eunuchs, who together with visits from relatives, physicians and tailors served as links to the outside world for the women; the women were
1920:
The monarchs of the Safavid dynasty preferred to procreate through slave concubines, which would neutralize potential ambitions from relatives and other inlaws and protect patrimony. The slave concubines (and later mothers) of the Shah mainly consisted of enslaved Circassian, Georgian and Armenian
1051:
from Europe. One of them, an Irishwoman by the name Mrs. Shaw, was brought to his harem after having been enslaved. She was forced to convert to Islam when the Sultan wished to have intercourse with her, but was manumitted and married off to a Spanish convert when the Sultan grew tired of her. The
390:
Female seclusion has historically signaled social and economic prestige. Eventually, the norms of female seclusion spread beyond the elites, but the practice remained characteristic of upper and middle classes, for whom the financial ability to allow one's wife to remain at home was a mark of high
2290:
Only the khan's legal wives were allowed to give birth to his children, and the slave concubines who conceived were given forced abortions. The women could be sold off if they did not please the khan, or given in marriage to his favored subjects. The son of the khan was not allowed to inherit his
571:
Royal and aristocratic Achaemenid women were given an education in subjects that did not appear compatible with seclusion, such as horsemanship and archery. It does not appear that royal and aristocratic women lived in seclusion from men since it is known that they appeared in public and traveled
2460:
Since the early 1980s, a rise in conservative Islamic currents has led to a greater emphasis on traditional notions of modesty and gender segregation, with some radical preachers in Saudi Arabia calling for a return to the seclusion of women and an end of female employment. Many working women in
2223:
Every consort had white and black slave servants (women or eunuchs), whose number varied according to her status. Some wives had their own residence and stables. There were different types of female officials within the harem: some managed the royal coffeehouse inside the harem, a body of female
1705:
as his sole consort, making monogamy the fashionable ideal among the elite, after the throne succession had been changed to primogeniture, which favored monogamy. The wedding of Tewfik Pasha and Emina Ilhamy was the first wedding of a prince that were celebrated, since the princes had previously
1524:
The king's wives, concubines, dancing girls and slaves were not the only women of the Mughal harem. Many others, including the king's mother, lived in the harem. Aunts, grandmothers, sisters, daughters and other female relatives of the king all lived in the harem; male children also lived in the
1979:
The mothers of rival princes in league with eunuchs, engaged in palace intrigues in an attempt to place their candidate on the throne. From the middle of the sixteenth century, rivalries between Georgian and Circassian women in the royal harem gave rise to dynastic struggles of an ethnic nature
1955:
chief who acted as a guardian) and were eventually given charge of important governorates. Although this system had the danger of encouraging regional rebellions against the shah, it gave the princes education and training, which prepared them for dynastic succession. This policy was changed by
1449:
sultans were succeeded by their emirs. However, a certain dynastic continuity excisted, in which the Sultans married the widow, concubine or female relative of his predecessor. The Burji Mamluk often married free Muslim women of the Mamluk nobility. However, the Burji harem, as its predecessor,
754:
colloquially refers to the religious attire worn by Muslim women, but in this verse, it meant "veil" or "curtain" that physically separates female from male space. Although classical commentators agreed that the verse spoke about a curtain separating the living quarters of Muhammad's wives from
2577:
have historically had as many as three hundred of them. Usually, African royal polygamy does not expect wives to be secluded from men or to be prevented from moving outside the harem. Where this is not the case, and the royal wives do live in the harems in isolation, they tend to have a ritual
2537:
Nineteenth-century travelers' accounts tell of being served by black eunuch slaves. The trade was suppressed in the Ottoman Empire beginning in the mid-19th century, and slavery was legally abolished in 1887 or 1888. Late 19th-century slaves in Palestine included enslaved Africans and the sold
2380:
Arabic was the only lauguage really sanctioned in my father's presence. But as soon as he turned his back, a truly Babylonian confusion of tongues commenced, and Arabian, Persian, Turkish, Circassian, Swahely, Nubian, and Abyssinian were spoken and mixed up together, not to mention the various
815:
The marketing of human beings, particularly women, as objects for sexual use meant that elite men owned the vast majority of women they interacted with, and related to them as would masters to slaves. Being a slave meant relative lack of autonomy, and belonging to a harem caused a wife and her
517:
There is no evidence among early Iranians of harem practices, that is, taking large numbers of wives or concubines and keeping them in seclusion. However, Iranian dynasties are said to have adopted harem practices after their conquests in the Middle East, where such practices were used in some
4529:
Braithwaite, John, The history of the revolutions in the Empire of Morocco, upon the death of the late Emperor Muley Ishmael; being a most exact journal of what happen'd in those parts in the last and part of the present year. ... Written by Captain Braithwaite, ... With a map of the country,
2764:. However, aristocratic Muscovite women were not entirely secluded from mixing with men; it was a common custom for the lady of the house to greet a male guest with a welcoming drink ritual when he arrived. She was also waited upon by male as well as female staff upon retiring to her chamber.
1016:
of Morocco has historically not been the subject of much research. Known from the 17th-century onward, the royal harem is known to have followed the common model of a royal Muslim harem, including wives, enslaved concubines, female slave-servants and enslaved eunuchs as guards and officials.
1988:
and effectively seized control of the state. Suleiman set up a privy council, which included the most important eunuchs in the harem, thereby depriving traditional state institutions of their functions. The eunuchs' influence over military and civil affairs was checked only by their internal
560:(daughter). The fourth group of women in the harem were the royal slave concubines who were bought in slave markets, received as a gifts as tribute, or taken as prisoners of war. The concubines were trained to entertain the king and his guests as musicians, dancers and singers. The harem of
382:
The ideal of seclusion was not fully realized as social reality. This was in part because working-class women often held jobs that required interaction with men. In the Byzantine Empire, the very ideal of gender segregation created economic opportunities for women as midwives, doctors, bath
1927:. In contrast to the common custom in Islamic courts allowing only non-Muslim women to become harem concubines, the Safavid harem also contained Muslim concubines, as some free Persian Muslim daughters were given by their families or taken by the royal household to the harem as concubines.
1020:
The rulers of the Alaouite dynasty often conducted political marriages, cementing strategic alliances with internal tribal and aristocratic men by marrying female members of their family. Aside from their legal wives, they also, similar to other Muslim rulers, followed the custom of having
1570:
for more than fifteen years. Nur Jahan was granted certain honours and privileges that were never enjoyed by any Mughal empress before or after. Nur Jahan was the only Mughal empress to have coinage struck in her name. She was often present when the Emperor held court, and even held court
2826:
takes place in the harem of the Pasha Seid, where Gulnara, the Pasha's favorite, chafes in captivity, longing for freedom and true love. She eventually falls in love with the dashing corsair Corrado and kills the Pasha to escape with the him—only to discover that he loves another woman.
1218:
did not live secluded in a harem but were allowed to show themselves and meet men who were not their relatives. The system of harem gender segregation was not fully implemented in the Islamic dynasties of Central Asia until they stopped living a nomadic lifestyle, such as in the Crimea.
2039:) where not as common in South East Asia as in the rest if the Muslim world, with the exception of the Persian influenced Aceh Sultanate, where there where about 500 eunuchs in 1619-1622, before the use of eunuchs ended around 1700. The court of Aceh also used enslaved dancing boys (
2228:(masters) supervised the group of female dancers and musicians who entertained the harem; they were housed with their servants in a separate compound. Young slave boys below puberty (ḡolām-bačča) were used as servants and playmates in the harem. Eunuchs were mainly African slaves.
811:. As the size of the harem grew, men indulged to satiety. Satiety within the individual harem meant boredom for the one man and neglect for the many women. Under these conditions ... satisfaction by perverse and unnatural means crept into society, particularly in its upper classes.
2239:
Inside the harem, women performed religious functions such as rawża-ḵᵛāni (the commemoration of the martyrdom of Imam Ḥosayn at Karbalā); they preached from the pulpit on the day of ʿĀšurā (q.v., the 10th of Moḥarram) and directed the ritual of sina-zadan (beating of the chest).
480:. However, while gender segregation was the official ideal in Classical Athens, it is debated how much of this ideal was actually enforced, and it is known that even upper-class women appeared in public and were able to come in contact with men, at least on religious occasions.
1237:
The Giray court appears to have been organized in the slave-household manner that was normal in other Muslim dynasties. Many of the officials and courtiers (such as the viziers and equerries) as well as the servants were enslaved, while some were free Muslim noble clients and
2452:
expressed their appreciation over the emancipation edict of 1962, but did ask if any countries would be helped to find their own nationals in Saudi harems who might want to return home; this was a very sensitive issue, since there was an awareness that women were enslaved as
1418:
of the Sultan, who in some cases chose to marry them. Other slave girls served the consorts of the Sultan in a number of domestic tasks as harem servants, known as qahramana or qahramaniyya. The harem was guarded by enslaved eunuchs, until the 15th-century supplied by the
373:
as "a man's right to keep his women concealed—invisible to other men." Ahmed identifies the practice of seclusion as a social ideal and one of the major factors that shaped the lives of women in the Mediterranean Middle East. For example, contemporaneous sources from the
491:), and until the 12th century, men and women are known to have participated in gender-segregated banquets at the Imperial Court; however Imperial women still appeared in public and did not live in seclusion, and the idealized gender segregation was never fully enforced.
1525:
harem until they grew up. Within the precincts of the harem were markets, bazaars, laundries, kitchens, playgrounds, schools and baths. The harem had a hierarchy, its chief authorities being the wives and female relatives of the emperor and below them, the concubines.
2993:, civilization breaks down due to global war. With the world reverting to barbarism, a strongman takes over a town and starts forcing young women into a harem that he is building up. The protagonist must fight and kill him to save his girlfriend from being included.
6227:
Emancipating “The Unfortunates”: The Anti-slavery Society, the United States, the United Nations, and the Decades-Long Fight to Abolish the Saudi Arabian Slave Trade. DeAntonis, Nicholas J. Fordham University ProQuest Dissertations Publishing, 2021. 28499257. p.
2777:, the "imaginary harem" came to represent what Orientalist scholars saw as an abased and subjugated status of women in the Islamic civilization. These notions served to cast the West as culturally superior and justify colonial enterprises. Under the influence of
2666:(concubines) he had prior to his accession, but no more were added, and the custom of giving daughters as tribute to the royal harem had waned by 1913; after this, the palace women, at least officially, were servants; they also staffed the royal ballet corps.
2402:
The big Royal harems in the Muslim world begun to dissolve in the late 19th- and early 20th-century, often due to either abolition or modernization of the Muslim monarchies, where the royal women where given a public role and no longer lived in seclusion. The
1185:
The royal harem were described by a British resident in the 1850s as an institution where the women were isolated from the outside world to such a degree that the sultan preferred to attend to the repairs of the building himself, assisted by female slaves:
256:
paintings dating to the 16th century portray the women of the Ottoman harem as individuals of status and political significance. In many periods of Islamic history, individual women in the harem exercised various degrees of political influence, such as the
1693:
The Egyptian elite of bureaucrat families, who emulated the khedive, had similar harem customs, and it was noted that it was common for Egyptian upper-class families to have slave women in their harem, which they manumitted to marry off to male protegees.
346:
The practice of female seclusion is not exclusive to Islam, but the English word harem usually denotes the domestic space reserved for women in Muslim households. Some scholars have used the term to refer to polygynous royal households throughout history.
2390:
The practice of female seclusion witnessed a sharp decline in the early 20th century as a result of education and increased economic opportunity for women, as well as Western influences, but it is still practiced in some parts of the world, such as rural
1234:; most court offices were initiated by Sahib I Giray. It is clear that there were separate women's quarters in the court of Sahib I Giray, however complete gender segregation in the form of a harem does not appear to have been introduced until the 1560s.
1160:, and the other women of the royal family to unveil and live public lives. While the royal women returned to the purdah of the royal complex after the deposition of Amanullah in 1929, it was dissolved with the final unveiling of the royal women in 1959.
1149:) in his harem in the Harem Sara Palace. The women of the royal harem dressed in Western fashion as far back as the reign Habibullah Khan, but did not show themselves other than completely covered outside of the enclosed area of the royal palace.
1029:. It was not unheard of for a ruler to marry one of his concubines. Many slaves were also provided to the harem from Africa via the Trans-Saharan slave trade. This was particularly true about the enslaved maidservants, as well as the eunuchs.
5564:
Hamid, Usman. 2017. Slaves in the name Only: Free Women as Royal Concubines in Late Timurid Iran. In Concubines and Courtesans:Women and Slavery in Islamic History. Edited by Matthew S. Gordon and Kathryn A. Hain. New York: Oxford University
1937:
Slave eunuchs performed various tasks in many levels of the harem as well as in the general court, where they had offices such as in the royal treasury, as the tutors and adoptive fathers of non-castrated slaves selected to be slave soldiers
2291:
father's concubine, so when a khan died, his concubines were sold at the slave market. Men were normally not allowed to visit the harem, but Jewish tradeswomen were allowed in to sell their wares, such as clothes, to the harem inhabitants.
383:
attendants and artisans since it was considered inappropriate for men to attend to women's needs. At times women lent and invested money, and engaged in other commercial activities. Historical records shows that the women of 14th-century
537:. Herodotus reported that each Persian royal or aristocratic man had several wives and concubines who came to the husband on a well-regulated, turn by turn basis. and had sole control over their children until they were five years old.
2662:
control of the royal finances, reviewed the allowances of each person in the royal palace, and reduced the number of women that the king could support, in effect, dissolving the harem. King Sisowath (r. 1904–1927) did keep some of the
1732:
bought six "white female slaves" for his harem in 1894, and his mother still maintained sixty slaves as late as 1931. The royal harem was finally dissolved when the royal women escaped seclusion and took on a public role in the 1930s.
2236:
harem had its own theatre where passion plays (taʿzia) were performed, and one of the shah's wives was the custodian of all the paraphernalia and props. Toward the end of the Qajar dynasty, foreign tutors were allowed into the harem.
1566:, was the most powerful and influential woman at court during a period when the Mughal Empire was at the peak of its power and glory. More decisive and proactive than her husband, she is considered by historians to have been the real
718:
society were absent from all arenas of the community's central affairs. It was very common for early Muslim women to play an active role in community life and even to lead men into battle and start rebellions, as demonstrated in the
1975:
The administration of the royal harem constituted an independent branch of the court, staffed mainly by eunuchs. These were initially black eunuchs, but white eunuchs from Georgia also began to be employed from the time of Abbas I.
461:
be used as bribes) and were not allowed any visitors who had not been examined and approved by officials. When the king traveled, his harem traveled with him, strictly supervised so as not to break regulations even under transport.
4464:
GALLARDO, BARBARA BOLOIX. “Beyond the Haram: Ibn Al-Khatib and His Privileged Knowledge of Royal Nasrid Women .” Praising the ‘Tongue of Religion’: Essays in Honor of the 700th Anniversary of Ibn al-Khaṭīb’s Birth (2014): n. pag.
2518:
states that Talmudic law counts castration among mutilations that entitle a slave to immediate release; thus the ability of Jewish slave traders to supply eunuchs to harems depended on whether they could acquire castrated males.
1056:. Another favorite was a Spanish captive renamed Al-Darah, mother to Moulay Ismail's once favorite sons Moulay Mohammed al-Alim; and Moulay Sharif, whom he, himself educated. Around 1702, Al-Darah was strangled by Moulay Ismail;
1997:(1668–1726) that it consumed a large part of state revenues. After the fall of the Safavid dynasty, which occurred soon afterwards, eunuchs were never again able to achieve significant political influence as a class in Persia.
1257:, which were given to the khan's mother and to the khan's first wife or the eldest Giray princess, respectively. The royal women had their own property and administered it from the harem through their legal agents, known as
2415:
of Persia where all dissolved in the early 20th-century. In other cases, the custom lasted longer. Chattel slavery, and thus the excistence of secluded harem concubines, laster longer in some Islamic states. The report to
1414:(1250-1382) were originally slave girls. The female slaves were supplied to the harem by the slave trade as children; they could be trained to perform as singers and dancers in the harem, and some were selected to serve as
819:
Elite men expressed in literature the horror they felt for the humiliation and degradation of their daughters and female relatives. For example, the verses addressed to Hasan ibn al-Firat on the death of his daughter read:
2361:
could refer to any white women, such as Georgian or Bulgarian. Emily Ruete referred to all white women in the royal harem as "Circassian" as a general term, one of whom was her own mother Jilfidan, who had arrived via the
2634:
court ladies and were given a number of different tasks. After every coronation, the new king and his main wife-queen would assign different ranks and tasks to the palace women: after the queen came the four wives called
1934:(r. 1642–1666) burned three of his slave-wives alive because they refused to drink with him, and another wife for lying about her menstruation period. Shah Safi (r. 1629–1642) stabbed his wife to death for disobedience.
631:
in general did not live in seclusion; elaborate harems were detested and appear to have been exceptions to the rule, which is illustrated by the fact that big harems – when they occurred – were abhorred by the public.
251:
In the West, the harem, often depicted as a hidden world of sexual subjugation where numerous women lounged in suggestive poses, has influenced many paintings, stage productions, films and literary works. Some earlier
5831:
The anti - Husayn position was also taken by Idaran Zaman who reported that twenty beautiful young Javanese girls were found in the palace of his son, Sharif ' Ali in Jeddah. These girls were used as his concubines
1921:
women, captured as war booty, bought at the slave market or received as gifts from local potentates. The slave concubines were sometimes forced to convert to shia Islam upon entering the harem, and referred to as
7800:
853:
Courtesans and princesses produced prestigious and important poetry. Enough survives to give us access to women's historical experiences, and reveals some vivacious and powerful figures such as: the Sufi mystic
2674:
The harem likely existed in Hindu India before the Islamic conquest; it is mentioned in the ancient stories of the Buddha. However, it appears to have become more common and strict after the Islamic conquests.
391:
status. In some regions, such as the Arabian peninsula, seclusion of women was practiced by poorer families at the cost of great hardship, but it was generally economically unrealistic for the lower classes.
579:. Parthian royal men reportedly had several wives and kept them fairly secluded from all men except for relatives and eunuchs. According to Roman sources, Parthian kings had harems full of female slaves and
2440:
to Mecca, where they were popular as concubines since Caucasian girls were no longer available, and were sold for $ 350–450. Harem concubines excisted in Saudi Arabia until the very end of the abolition of
2783:, the harem was often conceived as a personal brothel, where numerous women lounged in suggestive poses, directing their strong but oppressed sexuality toward a single man in a form of "competitive lust".
1615:
was appointed vice roy of Egypt in 1805, and by Imperial Ottoman example assembled a harem of slave concubines in the Palace Citadel of Cairo which, according to a traditional account, made his legal wife
792:
Conquests had brought enormous wealth and large numbers of slaves to the Muslim elite. The majority of the slaves were women and children, many of whom had been dependents or harem-members of the defeated
4764:"Morocco: Date of the abolishment of slavery in Morocco; whether descendants of ex-slaves are singled out in any way; and fate of the Palace household and grounds staff when King Mohamed V was in exile"
415:
communities, especially where polygamy was permitted. In pre-Islamic Assyria and Persia, most royal courts had a harem, where the ruler's wives and concubines lived with female attendants, and eunuchs.
3260:
maintained a harem with at least twelve women who were described as his "pleasure wives". One of them was Jill Dodd, a former model and fashion designer, whom he met in 1980. Dodd wrote a memoir named
734:. Seclusion of women was established in various communities of the Mediterranean, Mesopotamia, and Persia before the advent of Islam, and some scholars believe that Muslims adopted the custom from the
5042:
Albrecht Fuess, “How to marry right: Searching for a royal spouse at the Mamluk court of Cairo in the fifteenth century”, DYNTRAN Working Papers, n° 21, online edition, February 2017, available at:
5030:
Albrecht Fuess, “How to marry right: Searching for a royal spouse at the Mamluk court of Cairo in the fifteenth century”, DYNTRAN Working Papers, n° 21, online edition, February 2017, available at:
5018:
Albrecht Fuess, “How to marry right: Searching for a royal spouse at the Mamluk court of Cairo in the fifteenth century”, DYNTRAN Working Papers, n° 21, online edition, February 2017, available at:
2220:
came from the harems of the vanquished houses of Zand and Afšār; from the Georgian and Armenian campaigns, as well as from slave markets, and were presented as gifts to the shah from the provinces.
2126:
and concubinage was met with criticism from the 1870s among the local indigenous elite after it had been identified by the colonial powers as a reason for the decay of the local indigenous rulers.
4455:
Barton, S. (2015). Conquerors, Brides, and Concubines: Interfaith Relations and Social Power in Medieval Iberia. USA: University of Pennsylvania Press, Incorporated. p. 38
1052:
Spanish convert being very poor, witnesses described her as being reduced to beggary. Other slave concubines would become favorites and thus allowed some influence, such as an Englishwoman called
975:(d. 1065) were reportedly so badly treated that they conspired to murder him; women of the harem were also known to have been subjected to rape when rivaling factions conquered different palaces.
4273:
933:) were educated in accomplishments to make them attractive and useful for their master, and many became known and respected for their knowledge in a variety of subjects from music to medicine. A
730:
The practice of gender segregation in Islam was influenced by an interplay of religion, customs and politics.The harem system first became fully institutionalized in the Islamic world under the
1669:) who were trained to become officers and civil servants as freedmen, in order to ensure the fidelity of their husband's to the khedive when they began their military or state official career.
1276:
were no longer allowed. The Giray women did continue to play a role in diplomacy, however, since they were allowed to exchange formal diplomatic correspondence with female rulers and consorts.
1672:
A minority of the slave women were selected to become the personal servants (concubines) of the khedive, often selected by his mother: they could become his wives, and would become free as an
6912:
3115:
3033:
2444:
in 1962. In August 1962, the king's son Prince Talal stated that he had decided to free his 32 slaves and fifty slave concubines. After the abolition of slavery in Saudi Arabia in 1962, the
2348:
had three legal wives, but despite all his marriages being childless, he nevertheless had 36 children, who must thus have been born to slave concubines. The concubines were referred to as
6992:
4590:
1724:
All of this gradually diminished the royal harem, though it, as well as the harem of the elite families, still maintained a smaller number of male eunuchs and slave women until at least
468:, which appears to have adopted the harem custom. Reportedly, the Median nobility each had five wives, and employed eunuchs (though these eunuchs may have been non-castrated officials).
5056:
2035:
The Royal harems in South East Asia where generally relatively small with the exception of the one in Aceh, which reached a considerable size in the 16th- and 17th-centuries. Eunuchs (
898:
The harem system that developed in the Umayyad and Abbasid Caliphates was reproduced by the Islamic realms developing from them, such as in the Emirates and Caliphates in Muslim Spain,
746:, a number of Quranic verses discussing modesty and seclusion were held up by Quranic commentators as religious rationale for the separation of women from men, including the so-called
648:
every year with an offer of the possibility of leaving his harem with a dowry for marriage, but that their luxurious lifestyle always prompted the women and girls to refuse his offer.
2202:(Sublime Cradle). She had many duties and prerogatives, such as safeguarding the harem valuables, particularly the jewels, which she administered with the help of female secretaries.
568:
the (possibly biased) Greek reports, there is no archeological evidence supporting the existence of a harem, or the seclusion of women from contact with men, at the Achaemenid court.
277:, which can mean "a sacred inviolable place", "harem" or "female members of the family". In English the term harem can mean also "the wives (or concubines) of a polygamous man." The
7061:
2337:
were employed to guard and manage the affairs of the harem, while female slave maids were employed to see to the needs of the slave concubines, the wives and the female relatives.
1362:
The lowest rank of harem women were the slave-girls selected to become servants and performed a number of different tasks in the harem and royal household; these women were called
1583:
as a mausoleum. However, Mumtaz took no interest in affairs of state and Nur Jahan is therefore unique in the annals of the Mughal Empire for the political influence she wielded.
1044:
from 1672 to 1727. Moulay Ismail had over 500 enslaved concubines. He is said to have fathered a total of 525 sons and 342 daughters by 1703 and achieved a 700th son in 1721.
644:
of marriage and progeny; this was counted as the fourth of the eight crimes for which he was later tried and executed. Khosrow himself claimed that he sent his favorite wife
3172:
2527:, were responsible for much of the palace administration, while black eunuchs, who had undergone a double-castration, were the only male slaves employed in the royal harem.
1214:
In the Muslim dynasties of Central Asia, the harem culture did not initially exist, since the customary nomadic culture made it impractical. The wives of the rulers of the
3100:
1807:. Some women of an Ottoman harem, especially wives, mothers and sisters of sultans, played very important political roles in Ottoman history, and during the period of the
2886:, involving relationships between Western women and Arab sheiks. They have received strong criticisms for the central plot element, the notion that rape leads to love by
1450:
maintained the custom of slave concubinage, with Circassian slave girls being popular as concubines, some of which became favorites and even wives of the Sultan. Sultan
1114:
rulers of Afghanistan (1823-1973) customarily had a harem of four official wives as well as a large number of unofficial wives for the sake of tribal marriage diplomacy.
2067:
Another custom breaking Islamic law was that Muslim slave women could be sold to non-Muslim men, such as Chinese men, which became a big trade in the 18th-century. In
7779:
The Harēm: An Account of the Institution as it Existed in the Palace of the Turkish Sultans with a History of the Grand Seraglio from its Foundation to the Present Time
2980:
of a Mormon elder, where she dies. Having failed to rescue her, the protagonist vows deadly revenge on the kidnappers – the background of the mystery solved by Holmes.
236:
Although the institution has experienced a sharp decline in the modern era due to a rise in education and economic opportunities for women, as well as the influence of
7025:
807:
The choicest women were imprisoned behind heavy curtains and locked doors, the strings and keys of which were entrusted into the hands of that pitiable creature – the
1080:
The slave trade to the Royal Harem decreased after the end of the Barbary slave trade in the early 19th-century. White concubines were however still provided via the
4849:
Bosma, U. (2019). The Making of a Periphery: How Island Southeast Asia Became a Mass Exporter of Labor. Tyskland: Columbia University Press.
1942:). Inside the harem they served as a channel between the secluded harem women and the outside court and world, which gave them a potentially powerful role at court.
2678:
After the Islamic conquest of India and the loss of Hindu rulership, gender segregation and seclusion of women practiced by the Muslim conquerors was adopted by
494:
6764:
1264:
The princes and the khans normally married free Muslim daughters of the Circassian vassal begs and trusted high officials; the khans also customarily practiced
6701:
3008:
is forced into the harem of corrupt planetary governor, Harald. The futuristic harem follows the well-established literary depictions, except that traditional
1717:
also contributed to the end of the practice of polygyny in the Egyptian and Ottoman upper classes from the 1870s onward. In the mid 19th-century, the Ottoman
8165:
972:
797:
upper classes. In the wake of the conquests an elite man could potentially own a thousand slaves, and ordinary soldiers could have ten people serving them.
7011:
6873:
4749:
3188:
1661:
The enslaved female servants of the khedivate harem were manumitted and married off with a trosseau in strategic marriages to the male freedmen or slaves (
1242:
family members. However, the servants of the royal harem were definitely slaves, including the eunuchs of Black African origin, taken from Africa via the
2503:
slaves captured in the Nile vicinity and transported through ports in Upper Egypt, the Sudan and Abyssinia, or European slaves such as Slavs and Franks.
1182:
included both wives as well as female enslaved concubines and servants. Slaves in Brunei were often non-Muslim Javanese, brought to Brunei by merchants.
1539:, the administration of their living quarters was run entirely by women. The division of the administrative tasks was dictated largely by the vision of
7597:
1064:
1555:
origin. Kashmiri women were selected because they did not observe purdah. Many of the women were purchased as slaves and trained for their positions.
2243:
The Qajar harem also had the political influence and intrigues common in royal harems. Until a regulated succession to the throne was established by
100:
6916:
4840:
A Comparative Study of Thirty City-state Cultures: An Investigation. (2000). Danmark: Kongelige Danske Videnskabernes Selskab. p. 425
4298:
7632:
Alan Duben, Cem Behar, Richard Smith (Series editor), Jan De Vries (Series editor), Paul Johnson (Series editor), Keith Wrightson (Series editor).
6200:
Miers, S. (2003). Slavery in the Twentieth Century: The Evolution of a Global Problem. Storbritannien: AltaMira Press. 270
5577:
Sherley, Anthony, Robert Sherley, and Thomas Sherley. 1983. The Travelogue of the Sherley Brothers. Translated by Avans. Tehran: Negah.(in Persian)
1410:, as did its predecessor the Fatimid harem. The mother of the sultan was the highest ranked woman of the harem. The consorts of the Sultans of the
584:
mirror the traditional Greek reports about the Achaemenid harems, and they similarly are biased, and cannot be verified by archeological evidence.
5494:
Sussan Babaie, Kathryn Babayan, Ina Baghdiantz-MacCabe, Mussumeh Farhad: Slaves of the Shah: New Elites of Safavid Iran, Bloomsbury Academic, 2004
5064:
5009:
Levanoni, A. (2021). A Turning Point in Mamluk History: The Third Reign of Al-Nāsir Muḥammad Ibn Qalāwūn (1310-1341). Nederländerna: Brill. p. 184
5555:
Taheri, Abolghasem. 1970. Political and Social History of Iran from Teymur's Death until the Death of Shah Abbas II. Tehran: Habibi. (in Persian)
1923:
913:. Except for the female relatives of the Caliph, the harem women consisted of his slave concubines. The slaves of the Caliph were often European
6974:
3134:
2161:
The Timurid harem is only fragmentary documented, and few women played any influential role with the exception of Khadija Begi Agha, mother of
7875:
7217:
7116:
4598:
1366:
and had some contact with the outside world, as they trafficked goods from the outside world to the harem via the underground tunnels known as
171:'a sacred inviolable place; female members of the family') refers to domestic spaces that are reserved for the women of the house in a
2114:
The local royal rulers in Southeast Asia continued their custom of slave concubinage also after they had become vassals of Western powers; in
1385:
managed the women of the harem, guarded them, informed them and reported on them to the Caliph, and acted as their link to the outside world.
476:
Female seclusion and a special part of the house reserved for women were common among the elites of ancient Greece, where it was known as the
195:
have varied depending on the family's personalities, socio-economic status, and local customs. Similar institutions have been common in other
7723:
6237:
Miers, Suzanne (2003). Slavery in the Twentieth Century: The Evolution of a Global Problem. Rowman Altamira. ISBN 978-0-7591-0340-5. p304-307
2786:
A centuries-old theme in Western culture is the depiction of European women being forcibly taken into Oriental harems. Some examples are the
2198:
As was customary in Muslim harems, the highest rank of the harem hierarchy was that of the monarchs' mother, who in Qajar Iran had the title
6355:"Panoptic Bodies: Black Eunuchs as Guardians of the Topkapı Harem". In Booth, Marilyn. Harem Histories: Envisioning Places and Living Spaces
5891:
Clarence-Smith, W. G. (2007). Eunuchs and Concubines in the History of Islamic Southeast Asia. Manusya: Journal of Humanities, 10(4), 8-19.
5879:
Clarence-Smith, W. G. (2007). Eunuchs and Concubines in the History of Islamic Southeast Asia. Manusya: Journal of Humanities, 10(4), 8-19.
5801:
Clarence-Smith, W. G. (2007). Eunuchs and Concubines in the History of Islamic Southeast Asia. Manusya: Journal of Humanities, 10(4), 8-19.
5789:
Clarence-Smith, W. G. (2007). Eunuchs and Concubines in the History of Islamic Southeast Asia. Manusya: Journal of Humanities, 10(4), 8-19.
5777:
Clarence-Smith, W. G. (2007). Eunuchs and Concubines in the History of Islamic Southeast Asia. Manusya: Journal of Humanities, 10(4), 8-19.
5765:
Clarence-Smith, W. G. (2007). Eunuchs and Concubines in the History of Islamic Southeast Asia. Manusya: Journal of Humanities, 10(4), 8-19.
5753:
Clarence-Smith, W. G. (2007). Eunuchs and Concubines in the History of Islamic Southeast Asia. Manusya: Journal of Humanities, 10(4), 8-19.
5741:
Clarence-Smith, W. G. (2007). Eunuchs and Concubines in the History of Islamic Southeast Asia. Manusya: Journal of Humanities, 10(4), 8-19.
5729:
Clarence-Smith, W. G. (2007). Eunuchs and Concubines in the History of Islamic Southeast Asia. Manusya: Journal of Humanities, 10(4), 8-19.
5717:
Clarence-Smith, W. G. (2007). Eunuchs and Concubines in the History of Islamic Southeast Asia. Manusya: Journal of Humanities, 10(4), 8-19.
5705:
Clarence-Smith, W. G. (2007). Eunuchs and Concubines in the History of Islamic Southeast Asia. Manusya: Journal of Humanities, 10(4), 8-19.
7227:
1803:
The Ottoman sultans normally did not marry in the period circa 1500–1850, but instead procreated with enslaved concubines provided via the
358:
200:
7801:
Royal French Women in the Ottoman Sultans' Harem: The Political Uses of Fabricated Accounts from the Sixteenth to the Twenty-first Century
4620:
4488:
3084:
2480:
were probably introduced into Islamic civilizations (despite castration being Islamically forbidden) through the influence of Persian and
8967:
2271:
In the Islamic Khanates of Central Asia, harems existed until the introduction of Communism by the Soviets after the Russian Revolution.
556:("Lady"). The third rank consisted of unmarried princesses as well as married princesses who lived with their own family, with the title
7487:
7301:
5939:
Concubines and Courtesans: Women and Slavery in Islamic History. (2017). Storbritannien: Oxford University Press. 190-207
5930:
Concubines and Courtesans: Women and Slavery in Islamic History. (2017). Storbritannien: Oxford University Press. 190-207
5921:
Concubines and Courtesans: Women and Slavery in Islamic History. (2017). Storbritannien: Oxford University Press. 190-207
5912:
Concubines and Courtesans: Women and Slavery in Islamic History. (2017). Storbritannien: Oxford University Press. 190-207
5903:
Concubines and Courtesans: Women and Slavery in Islamic History. (2017). Storbritannien: Oxford University Press. 190-207
5413:
While Hurrem was the woman of the Ottoman dynasty best known in Europe, it is Kösem who is remembered by the Turks as the most powerful.
3717:
3203:
2436:
of Oman (r. 1932-1970) reportedly owned around 500 slaves, an estimated 150 of whom were women, who were kept at his palace at Salalah.
998:) bought or captured in expeditions in the Christian states of Northern Spain, and given a new name when they entered the royal harem.
199:
and Middle Eastern civilizations, especially among royal and upper-class families, and the term is sometimes used in other contexts. In
4191:
3383:
2510:, castration was prohibited in Islamic law "by a sort of tacit consensus" and eunuchs were acquired from Christian and Jewish traders.
1896:
1543:, who organized his zenana of over 5,000 noble women and servants. The women tasked with the protection of the zenana were commonly of
991:
7389:
2307:) was similar to that of the Khanate of Khiva. The last Emir of Bukhara was reported to have a harem with 100 women (provided via the
1721:
reforms abolished the custom of training male slaves to become military men and civil servants, and replaced them with free students.
8395:
6554:
3153:
4520:
Bekkaoui, Khalid., White women captives in North Africa. Narratives of enslavement, 1735–1830, Palgrave Macmillan, Basingstoke, 2010
1654:). However, the majority of the slave women served as domestics to his mother and wives, and could have servant offices such as the
2945:, and "The Tale of Hodja Nasreddin: Disturber of the Peace", 2009 about hero Nasreddin's beloved being taken into the harem of the
2449:
2417:
1745:
1631:
based on slave concubinage, in which each wife or concubine was limited to having one son. The women harem slaves mostly came from
8911:
7173:
6538:
3048:
10095:
6149:
6117:
Abbas Amanat, Pivot of the Universe: Nasir al-Din Shah Qajar and the Iranian Monarchy, 1831–1896, Berkeley and Los Angeles, 1997.
2492:
housed several hundred eunuchs in the late-sixteenth century. The head eunuch who guarded the entrance of the harem was known as
6188:
5870:السودانيون والعلويون Al-Sūdānīyūn wa'l-'Alawīyūn الارشاد Al-Irshād (Al-Irsyad, Al-Irsjad, Al-Irshad) October 14, 1920 pp. 2-3
2918:, later made into a film, has the theme of a 17th-century French noblewoman captured by pirates and taken into the harem of the
2251:, wielded a major influence that secured his own succession and the dismissal and subsequent assassination in of Prime Minister
484:
10105:
7079:
4780:
Ismati, Masoma. (1987), The position and role of Afghan women ·in Afghan society, from the late 18th to the 19th century; Kabul
2457:
in the seclusion of the harems, and that there were no information as to whether the abolition of slavery had affected them.
2195:(1785–1925) consisted of several thousand people. The harem had a precise internal administration, based on the women's rank.
1642:
The khedive's harem was composed of between several hundreds to over a thousand enslaved women, supervised by his mother, the
1336:
were normally the mother of the Caliph, or alternatively the mother of the heir or a female relative, who was given the title
1060:
Mubaraka, a later favorite, convinced him that Al-Darah had betrayed him; she wanted to secure the succession of her own son.
1047:
Many of his concubines are only fragmentarily documented. As concubines, they were slave captives, sometimes acquired via the
10130:
8972:
8611:
7943:
7693:
7673:
7627:
6940:
6855:
6827:
6574:
5855:
4292:
4211:
4120:
1714:
4897:
Law and Division of Power in the Crimean Khanate (1532–1774): With Special Reference to the Reign of Murad Giray (1678–1683)
4794:
The History Of Afghanistan Fayż Muḥammad Kātib Hazārah’s Sirāj Al Tawārīkh By R. D. Mcchesney, M. M. Khorrami (trans., ann.)
4169:
3066:
1620:
declare herself to henceforth be his wife in name only, when she joined him in Egypt in 1808 and discovered his sex slaves.
4767:
1466:(r. 1500-1501). Her daughter-in-law, Miṣirbāy (d. 1522), a former Circassian slave concubine, married in succession Sultan
7818:
5503:
Ricks, Thomas. 2001. Slaves and slave trading in Shi’i Iran, AD 1500–1900. Journal of Asian and African Studies 36: 407–18
5470:
4742:
600:
of whom accompanied him on travels, and even on campaigns. Five titles are attested to for royal women: “royal princess” (
8906:
6594:
Jacobsen, Trudy, Lost goddesses: the denial of female power in Cambodian history, NIAS Press, Copenhagen, 2008, p. 152-56
2796:(The Abduction from the Seraglio) where the hero Belmonte attempts to rescue his beloved Konstanze from the harem of the
1374:
a woman, Sitt Ghazal, were appointed supervisor of the caliphal inkwell (dawa), an office otherwise always held by men.
1292:
564:
reportedly consisted of his mother, his queen-wife, her children, over 300 concubines and nearly 500 household servants.
457:
are known to have had a harem regulated by royal edicts, in which the women lived in seclusion guarded by slave eunuchs.
175:
family. A harem may house a man's wife or wives, their pre-pubescent male children, unmarried daughters, female domestic
7043:
6608:
Jacobsen, Trudy, Lost goddesses: the denial of female power in Cambodian history, NIAS Press, Copenhagen, 2008, p. 92-94
5814:
4816:
7868:
6418:
6363:
5586:
Chardin, John. 1993. Chardin's Travels in Persia. Translated by Eghbal Yaghmayi. Tehran: Toos Publication. (in Persian)
5453:
2260:
943:, and a favorite concubine was given great luxury and honorary titles such as in the case of Marjan, who gave birth to
6817:
7793:
7774:
7749:
7713:
7655:
7641:
7605:
7584:
7514:
7476:
7410:
7377:
7349:
7328:
7290:
7248:
7144:
6800:
6661:
6631:
6393:
6303:
5429:
5406:
5112:
4905:
4437:
4410:
4380:
4353:
3841:
2408:
1598:
955:(great lady). Several concubines were known to have had great influence through their masters or their sons, notably
6709:
3877:
7960:
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in 1873. Both Persian policymakers as well as foreign diplomats, therefore, sought support within the royal harem.
1316:
694:
686:
6617:
Von Herberstein, Sigismund (1969). Description of Moscow and Muscovy, 1557. New York: Barnes and Noble. pp. 40–41.
6255:
Miers, S. (2003). Slavery in the Twentieth Century: The Evolution of a Global Problem. USA: AltaMira Press. p. 362
6218:
Cobain, Ian, The history thieves: secrets, lies and the shaping of a modern nation, Portobello Books, London, 2016
2792:
2473:
19th-century depiction of the Chief Black Eunuch (left), a court dwarf (middle) and the Chief White Eunuch (right)
8880:
1394:
816:
children to have little insurance of stability and continued support due to the volatile politics of harem life.
5960:
Dust-ʿAli Khan Moʿayyer-al-Mamālek, Yāddāšthā-i az zen-dagāni-e ḵoṣuṣi-e Nāṣer-al-Din Šāh, Tehran, 1361 Š./1982.
4565:
2882:
are probably the most famous novels from the "desert romance" genre that flourished after the conclusion of the
2514:
identifies a town in Spain where the operation was performed by Jews and the survivors were then sent overseas.
2154:
number of wives was limited to four. This break against Islamic law did cause criticism, and was criticized by
9046:
8977:
8658:
7269:
6732:
5824:
5137:
5087:
4475:
3246:
2894:
is a necessary and natural condition and that rape is excused by marriage. Historians have also criticized the
2319:
was forced to flee; he reportedly left the harem women behind, but did take some of his dancing boys with him.
2080:
1173:
1077:
put the total at 1171. This is widely considered to be the largest number of children of any human in history.
803:, preeminent historian of elite women of the Abbasid Caliphate, describes the lives of harem women as follows.
508:
17:
6295:
Ethiopia: the era of the princes: the challenge of Islam and re-unification of the Christian Empire, 1769–1855
2922:, where she stabs the King with his own dagger when he tries to have sex with her and stages a daring escape.
8957:
8952:
8947:
7903:
7861:
5128:
Hambly, Gavin (1998). "Armed Women Retainers in the Zenanas of Indo-Muslim Rulers: The case of Bibi Fatima".
3358:
3343:
2728:
2697:
2316:
1892:
1865:
10120:
5376:
Peirce, Leslie (1988). "Shifting Boundaries: Images of Ottoman Royal Women in the 16th and 17th Centuries".
4238:
Abbott, Nabia. Two queens of Baghdad: mother and wife of Hārūn al Rashīd. University of Chicago Press, 1946.
2122:. It is not known when the custom of slave concubines ended in South East Asia, but the custom of harems,
672:
in India, kept a harem of around 500 women, all of whom were under strict rules of seclusion and etiquette.
10110:
9957:
8962:
8942:
8937:
8916:
8789:
8177:
8021:
7913:
3368:
3013:
987:
628:
593:
512:
273:
The word has been recorded in the English language since the early 17th century. It comes from the Arabic:
6887:
1930:
The enslaved harem women could achieve great influence, but there are also examples of the opposite. Shah
10115:
9787:
7938:
2779:
2574:
1772:
3789:
Silke Roth, Johannes Gutenberg-Universität Mainz, UCLA Encyclopedia of Egyptology 2012, escholarship.org
2907:
1827:), was one of the most powerful women in Ottoman history and wielded vast political power. The title of
8340:
7544:
The Cambridge History of Islam. The Central Islamic Lands from Pre-Islamic Times to the First World War
7044:"Inside the Sex, Drug and Superyacht-Filled Life of a 'Pleasure Wife' in a Billionaire's Harem - Maxim"
2853:
2445:
1486:
7845:
2158:, but it was accepted at the time since, the Muslim families concerned aquired advantages through it.
9630:
7933:
7923:
7834:
2095:). A Chinese non-Muslim man had a female Indonesian who was of Muslim Arab Hadhrami Sayyid origin in
1246:
and the Middle East, who guarded the harem and who were often trained in the Ottoman Imperial harem.
1026:
8145:
7964:
6913:"Interview with a (Former) Harem Girl: We Talk to Jillian Lauren About 'Some Girls' | TheGloss"
2949:
and his efforts to extract her from there, (a theme completely absent from the original folktales.)
755:
visitors to his house, they usually viewed this practice as providing a model for all Muslim women.
10135:
10100:
9969:
9895:
9767:
9409:
8890:
8173:
8099:
7429:
Madar, Heather (2011). "Before the Odalisque: Renaissance Representations of Elite Ottoman Women".
4805:
Emadi, Hafizullah, Repression, resistance, and women in Afghanistan, Praeger, Westport, Conn., 2002
4748:
Cite error: The named reference "auto2" was defined multiple times with different content (see the
4206:
Mernissi, Fatima; Mary Jo Lakeland (2003). The forgotten queens of Islam. Oxford University Press.
2926:
2902:
1820:
1749:
859:
384:
324:
79:
7240:
3179:
2244:
9353:
8248:
7948:
7741:
3076:
2567:
2441:
2333:
The model of the royal harem of Zanzibar were similar to most royal harems at the time. Enslaved
1796:
1567:
1347:
The consorts of the Caliph were originally slave-girls whom the Caliph either married or used as
7665:
7542:
Savory, R. M. (1977). "Safavid Persia". In P. M. Holt; Ann K. S. Lambton; Bernard Lewis (eds.).
7282:
Modernizing Marriage: Family, Ideology, and Law in Nineteenth- and Early Twentieth-Century Egypt
4927:
Maryna Kravets: From Nomads Tent to Garden Palace: Evolution of a Chinggisid House in the Crimea
2060:), where sold for use as slave concubines in the harems of Aceh, which still ocurred during the
418:
9974:
8437:
7989:
4628:
4496:
3363:
3240:
is alleged to have kept a harem of up to 25 women for several years, which included the writer
3091:
3058:
2774:
2404:
2362:
1990:
1908:
1710:
1636:
1624:
1105:
1093:
1081:
1069:
154:
96:
42:
31:
7908:
7813:
7504:
7318:
7134:
6383:
5513:
Foran, John (1992). "The Long Fall of the Safavid Dynasty: Moving beyond the Standard Views".
5443:
5398:
1879:, Ottoman ruler from 1640 to 1648, is said to have drowned 280 concubines of his harem in the
782:'Who among you', continued al-Hadi, 'would like to have men spreading news about your mother?'
10090:
9910:
9714:
9689:
9255:
9149:
8643:
8046:
8004:
7984:
7495:
7339:
7309:
6246:
Suzanne Miers: Slavery in the Twentieth Century: The Evolution of a Global Problem, p. 348-49
4400:
4370:
4343:
3831:
3230:. Once the brides become pregnant, they are considered his wives. He currently has 15 wives.
2755:
2507:
2224:
sentinels commanded by women officials "protected the king's nightly rest", and women called
2162:
2108:
1683:
1612:
1424:
893:
881:
7163:
Bearman, P.; Bianquis, Th.; Bosworth, C. E.; van Donzel, E.; Heinrichs, W. P., eds. (1978).
6353:
4429:
Conquerors, Brides, and Concubines: Interfaith Relations and Social Power in Medieval Iberia
4427:
2813:, an old woman relates her experiences of being sold into harems across the Ottoman Empire.
387:
Cairo freely visited public events alongside men, despite objections of religious scholars.
9979:
9755:
9485:
9338:
8989:
8743:
8041:
8036:
8026:
8011:
7994:
7979:
7969:
7918:
7898:
7884:
7758:
7402:
6007:
4664:
3233:
3125:
2836:
2515:
2454:
2428:) trafficked from Singapore for enslavement as concubines, and the King and Imam of Yemen,
2010:
1985:
1415:
1348:
1089:
1074:
253:
180:
6551:
6447:
Through Samaria to Galilee and the Jordan: Scenes of the Early Life and Labors of Our Lord
2865:
Western sailor is invited into a harem and engages in "illicit sex" with nine concubines.
434:
There has been a modern trend to refer to the women's quarters of the Pharaoh's palace in
8:
9952:
9760:
9001:
8759:
8601:
8531:
8503:
8442:
8335:
8016:
7999:
7974:
7953:
7615:
7589:
7341:
Unveiling the Harem: Elite Women and the Paradox of Seclusion in Eighteenth-Century Cairo
3227:
2969:
2570:
2328:
2308:
2217:
2006:
1804:
1471:
1291:
There are a few examples of politically active and influential women of the Giray harem:
1269:
1243:
1209:
1156:, who in 1923 freed all slaves of the royal harem as well as encouraging his wife, queen
1057:
1048:
1022:
1021:
concubines. The enslaved concubines of the Alaouite dynasty famously often came from the
994:. The identity of these concubines is unknown, but they were originally Christian women (
214:
196:
166:
5971:
4668:
3695:
758:
The growing seclusion of women was illustrated by the power struggle between the Caliph
9885:
9740:
9598:
9399:
9039:
7928:
7839:
7766:
7446:
7211:
7181:
7110:
5847:
The Hadrami Awakening: Community and Identity in the Netherlands East Indies, 1900–1942
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2953:
2946:
2610:
2300:
2248:
1931:
1808:
1760:
1602:
1463:
1420:
1307:(1642–44 and 1654–66), have been historically acknowledged as politically influential.
1277:
1007:
983:
964:
903:
877:
707:
258:
105:
6648:
4591:"Is it physically possible for a man to sire over 800 children? – Seriously, Science?"
4541:"Zeydana: زيدانة.. ضعف أمامها مولاي إسماعيل قاطع الرؤوس ودفعته إلى قتل ضرتها وابنهما!"
960:
240:, the seclusion of women is still practiced in some parts of the world, such as rural
9777:
9684:
9490:
8698:
8110:
7789:
7770:
7745:
7709:
7689:
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7651:
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7601:
7580:
7510:
7472:
7450:
7406:
7373:
7345:
7324:
7286:
7265:
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7140:
6936:
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6823:
6796:
6657:
6627:
6424:
6414:
6389:
6359:
6299:
5851:
5820:
5542:
5449:
5425:
5402:
5392:
5133:
5108:
5083:
4901:
4700:
4682:
4433:
4406:
4376:
4349:
4288:
4207:
4116:
4113:
A History of Ancient and Early Medieval India: From the Stone Age to the 12th century
3837:
3711:
2891:
2870:
2586:
2166:
2100:
2076:
2043:) of the age 8-12, who where also used for sexual slavery, as late as in the 1870s.
2020:
1729:
1558:
Individual women of the Mughal harem are known to have attained political influence.
1467:
1459:
1435:
1322:
1265:
1169:
1033:
948:
910:
731:
724:
534:
523:
412:
6993:"Roxy founder Jill Dodd 'never thought of herself as a hooker' during time in harem"
2546:
from North of the Black Sea may also have been involved in the Ottoman slave trade.
2489:
1788:
738:
and Persia, retrospectively interpreting the Quran to justify it. Although the term
362:
New entrant to a prince's harem. Jaipur, late 18 century, National Museum, New Delhi
10030:
9802:
9517:
9270:
8855:
8663:
8541:
8385:
8375:
8298:
8105:
7731:
7684:
7438:
7398:
7236:
6957:"The Outlook Podcast Archive - I was an Arms Dealer's 'Pleasure Wife' - BBC Sounds"
6738:
5522:
4690:
4672:
3856:
3691:
3388:
3305:
3163:
3107:
2887:
2879:
2831:
2714:
2630:
2481:
2280:
2072:
2024:
1811:, it was common for foreign visitors and ambassadors to claim that the Empire was,
1592:
1179:
1118:
1111:
1037:
1013:
735:
375:
210:
4831:
All the Year Round. (1882). Storbritannien: Charles Dickens. p. 150
4148:
Keddie, Nikki (Spring 1990). "The Past and Present of Women in the Muslim World".
3483:
1816:
1145:(r. 1901–1919) famously had at least 44 wives and hundreds of slave women (mostly
9772:
9513:
9480:
9466:
9380:
9280:
9161:
8830:
8648:
8498:
8493:
8488:
8360:
8120:
7735:
7718:
7702:
7648:
Inside the Seraglio: Private Lives of the Sultans in Istanbul: The Sultan's Harem
7609:
7280:
7259:
6765:"Historicizing The Sheik: Comparisons of the British Novel and the American Film"
6688:
6558:
6507:
6293:
4895:
4677:
3803:
A. K. Grayson, Assyrian and Babylonian Chronicles, Locust Valley, New York, 1975.
3760:
3257:
3001:
2962:
2919:
2883:
2848:
2500:
2433:
2429:
2366:
2135:
2084:
2061:
1961:
1891:
girl (from the area around modern Ukraine) who came into the Ottoman Empire as a
1876:
1838:
1498:, which the empress Nur Jahan, a great patron of gardens, had re-modeled in 1621.
1495:
1304:
1227:
1142:
956:
922:
794:
700:
576:
237:
179:, and other unmarried female relatives. In the past, harems also housed enslaved
176:
145:
6874:"King of This Ancient African 'Kingdom State' Picks a 'Virgin' Bride Every Year"
4763:
3427:
1834:
1605:(1805–1914) was modelled after Ottoman example, the khedives being the Egyptian
902:, which attracted a lot of attention in Europe during the Middle Ages until the
773:'Obviously you are the better, Commander of the Faithful,' the assembly replied.
10125:
10085:
10064:
9922:
9782:
9603:
9471:
9419:
9385:
9373:
9368:
9239:
9234:
8804:
8799:
8688:
8590:
8478:
8447:
8125:
8115:
3686:
Schi̇ck, İrvi̇n Cemi̇l (2009). "Space: Harem: Overview". In Suad Joseph (ed.).
3610:
3442:
3440:
3438:
3436:
3241:
3144:
2840:
2817:
2760:
2739:
for the Chinese emperor's consorts, concubines, female attendants and eunuchs.
2028:
2016:
1914:
1888:
1850:
1842:
1778:
1756:
1687:
1531:
were the class of women assigned to protect the emperor and inhabitants of the
1445:(1382-1517) the Mamluk Sultanate were no longer an inherited monarchy, and the
1300:
1296:
1281:
1153:
979:
262:
9024:
7828:
6127:
6064:
5526:
2965:
mysteries, applies many of the above conventions to the Western phenomenon of
2937:(translated as "The Beggar in the Harem: Impudent Adventures in Old Bukhara",
2758:
Russia the area of aristocratic houses where women were secluded was known as
2432:(r. 1948-1962), were reported to have had a harem of 100 slave women. Sultan
1455:
770:'Who is the better among us, you or me?' asked Caliph al-Hadi of his audience.
10079:
9792:
9709:
9649:
9561:
9532:
9204:
9166:
9120:
9032:
8483:
8468:
6956:
6702:"Sheiks & Terrorists – Reclaiming Identity: Dismantling Arab Stereotypes"
6442:
4686:
4280:
4064:
Lerouge, Ch. 2007. L’image des Parthes dans le monde gréco-romain. Stuttgart.
3987:
3872:
3348:
3024:
Many Western artists have depicted their imaginary conceptions of the harem.
3005:
2997:
2485:
2469:
2256:
2192:
2104:
1994:
1981:
1884:
1857:
1846:
1828:
1792:
1768:
1764:
1511:
1503:
1446:
1442:
1431:
1411:
1407:
1400:
1370:. In 1122, there were six lady treasurers (khuzzan), and during the reign of
1333:
1326:
1231:
1223:
690:
669:
519:
465:
435:
224:
69:
6428:
5892:
5880:
5802:
5790:
5778:
5766:
5754:
5742:
5730:
5718:
5706:
3433:
2976:, the protagonist's beloved is kidnapped and placed against her will in the
2315:’. The harem was abolished when the Soviets conquered the area and the khan
552:
rank under the queen consisted of the legal secondary wives, with the title
9942:
9812:
9699:
9694:
9664:
9644:
9537:
9508:
9504:
9500:
9476:
9428:
9423:
9318:
9178:
9014:
8769:
8031:
7660:
6833:
6379:
4863:
Maryna Kravets: Blacks beyond the Black Sea: Eunuchs in the Crimean Khanate
4704:
3378:
3315:
2862:
2858:
2626:
particularly severe, and secluded women for fear they would be unfaithful.
2606:
2582:
2511:
2396:
2312:
2216:(permanent wives); this was a promotion. The wives and slave concubines of
1957:
1947:
1702:
1698:
1572:
1507:
1261:, who also acted as their intermediaries with supplicants and petitioners.
1215:
1157:
1053:
800:
763:
313:
245:
89:
8135:
7062:"Famous businesswoman reveals she was Saudi billionaire's 'pleasure wife'"
4226:
Morony, Michael G. Iraq after the Muslim conquest. Gorgias Press LLC, 2005
3605:
3522:
3520:
3518:
3516:
3514:
3512:
3510:
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3506:
3504:
1475:
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10020:
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9585:
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9556:
9527:
9461:
9132:
9125:
9110:
9095:
9090:
9080:
9067:
8616:
8350:
8330:
7190:
7101:ʿĀżod-al-Dawla, Solṭān-Aḥmad Mirzā (1997) . ʿAbd-al-Ḥosayn Navāʾi (ed.).
6321:
3588:
3586:
3584:
3582:
3580:
3578:
3576:
3278:
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2915:
2895:
2598:
2539:
2531:
2494:
2412:
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2341:
2183:
2178:
2119:
1725:
1617:
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855:
541:
442:
366:
241:
7442:
7359:
Fisher, William Bayne; Jackson, Peter; Lockhart, Lawrence, eds. (1986).
5424:
Douglas Arthur Howard, The official History of Turkey, Greenwood Press,
4718:
Zahra Babar: Mobility and Forced Displacement in the Middle East, p. 169
4092:
Kumkum Chatterjee. "Purdah". In Colin Blakemore; Sheila Jennett (eds.).
1945:
In the early Safavid period, young princes were placed in the care of a
866:
785:'No one likes to have his mother talked about,' responded those present.
522:
conquered Assyria in the 7th-century BC, and Media transformed into the
10045:
10015:
9947:
9837:
9750:
9719:
9704:
9654:
9623:
9290:
9275:
9105:
9085:
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8814:
8774:
8585:
8320:
8233:
8169:
7853:
6742:
6065:"BARDA and BARDA-DĀRI iv. From the Mongols to the abolition of slavery"
4889:
4766:. MAR32476.E. Immigration and Refugee Board of Canada. 13 August 1999.
4530:
engraven by Mr. Senex., printed by J. Darby and T. Browne, London, 1729
4345:
The Fall of the Caliphate of Córdoba: Berbers and Andalusis in Conflict
3501:
3219:
2984:
2911:
2875:
2822:
2421:
2304:
2284:
2252:
1967:
1576:
1288:, negotiating the return of their son Murad Giray from Moscow in 1593.
1280:
assigned his wife Han Tokai to act as a mediator and write to Tsaritsa
899:
640:
596:
reveals a picture that closely mirrors the alleged Achaemenid customs.
561:
327:, the harem, i.e., the part of the house reserved for women was called
278:
125:
8921:
8835:
8673:
6626:
Patrick J. Kearney, "A history of erotic literature", Parragon, 1982,
5534:
5130:
Women in the medieval Islamic world : Power, patronage, and piety
4887:
4885:
4883:
4881:
4879:
4877:
4875:
4873:
4871:
4869:
3573:
909:
The most famous of the Andalusian harems was perhaps the harem of the
776:'And whose mother is the better, mine or yours?' continued the caliph.
441:
The popular assumption that Pharaonic Egypt had a harem is however an
187:
who were allowed inside. The structure of the harem and the extent of
9852:
9797:
9735:
9639:
9541:
9451:
9394:
9333:
9306:
9265:
9137:
8606:
8564:
8546:
8315:
8238:
8183:
8130:
7679:
7080:"Roxy founder Jill Dodd reveals shock history in billionaire's harem"
5043:
5031:
5019:
3353:
3310:
3288:
2930:
2560:
2524:
2365:
to become a concubine at the royal harem as a child. When the sultan
2344:
provides valuable insight and description of the royal harem. Sultan
2096:
2092:
1952:
1880:
1869:
1706:
merely taken slave concubines, who they sometimes married afterward.
1673:
1580:
1559:
1552:
1528:
939:
477:
286:
appears in other terms related to the notion of interdiction such as
282:
6539:
African Indigenous Religious Traditions in Local and Global Contexts
3489:
3467:
3465:
3463:
3461:
3459:
3457:
3455:
921:
The harem could contain thousands of slave concubines; the harem of
10010:
10005:
9964:
9927:
9917:
9827:
9634:
9613:
9590:
9566:
9551:
9441:
9297:
9285:
9199:
9154:
8575:
8536:
8473:
8416:
8390:
8355:
8253:
8074:
6691:. University of Pennsylvania Press website. Accessed Oct. 20, 2015.
5107:. Trans. H. Blochman. Delhi: Munishram Manoharlal. pp. 45–47.
4866:
4540:
4324:
3373:
3326:
3293:
3223:
2804:
2705:
is also the usual English translation of the Chinese language term
2614:
2425:
2376:
Emily Ruete described the multi ethnic Royal harem in her memoirs:
2123:
2052:
1861:
1824:
1783:
1718:
1632:
1628:
1563:
1371:
1285:
1088:
The traditional Royal Harem still existed during the reign of king
926:
914:
703:
636:
544:
word for the harem is not attested, but it can be reconstructed as
404:
403:
The idea of the harem or seclusion of women did not originate with
338:
330:
205:
192:
188:
8738:
8084:
6790:
4331:. Vol. I. Oxford: Oxford University Press. pp. 651–654 .
3861:
Goddesses, whores, wives, and slaves: women in classical antiquity
3178:
Belle of Nelson, whiskey poster (1878), based on a harem scene by
1741:
929:
concubines were appreciated for their light skin. The concubines (
9866:
9856:
9847:
9842:
9674:
9659:
9618:
9608:
9446:
9404:
9328:
9260:
9229:
9211:
9183:
9115:
8885:
8708:
8693:
8683:
8668:
8521:
8365:
8263:
8193:
8140:
7763:
The Harēm : Inside the Grand Seraglio of the Turkish Sultans
7469:
Notable Mughal and Hindu women in the 16th and 17th centuries A.D
7162:
6463:
Joseph Glass; Ruth Kark. "Sarah La Preta: A Slave in Jerusalem".
6411:
The harem : inside the Grand Seraglio of the Turkish sultans
6323:
5692:
4974:
4972:
4935:
4933:
4817:
Humanitarian Invasion: Global Development in Cold War Afghanistan
4650:
3452:
2809:
2543:
2477:
2115:
1939:
1853:
1841:. Kösem Sultan achieved power and influenced the politics of the
1690:
fourteen consorts of slave origin, four of whom where his wives.
1606:
1451:
1146:
1073:
claims 1042, while Elisabeth Oberzaucher and Karl Grammer of the
1041:
934:
930:
759:
715:
711:
580:
454:
336:
328:
184:
6042:
6030:
3321:
2424:
in Yemen in the 1930s described the existence of Chinese girls (
1795:, as well as the sultan's daughters and other female relatives.
1686:
reportedly had at least 25 consorts (wives and concubines), and
1535:. Because the women of the Mughal court lived sequestered under
530:
kept no less than five wives, who were watched over by eunuchs.
9989:
9861:
9546:
9522:
9495:
9456:
9390:
9348:
9311:
9301:
9224:
9217:
9173:
9100:
8845:
8794:
8784:
8779:
8764:
8732:
8703:
8678:
8653:
8580:
8526:
8452:
8400:
8380:
8268:
8258:
8243:
8228:
7737:
The Imperial Harem: Women and Sovereignty in the Ottoman Empire
5394:
The Imperial Harem: Women and Sovereignty in the Ottoman Empire
5103:
Abu 'l-Fazl Allami (1977). Phillot, Lieut. Colonel D.C. (ed.).
4495:. Guinness World Records Limited. March 3, 2008. Archived from
3331:
3283:
3237:
3009:
2966:
2787:
2736:
2684:
2679:
2334:
2068:
1544:
1536:
1532:
1519:
1515:
1382:
1138:
808:
720:
665:
658:
645:
294:
219:
172:
134:
130:
8996:
7838:
7634:
Istanbul Households: Marriage, Family and Fertility, 1880–1940
7320:
Istanbul Households: Marriage, Family and Fertility, 1880–1940
7136:
Destiny disrupted: a history of the world through Islamic eyes
5988:
5819:. Secretary General, 17th IAHA Conference. 2004. p. 151.
5445:
Old World Empires: Cultures of Power and Governance in Eurasia
4984:
4969:
4957:
4945:
4930:
4627:. Guinness World Records Limited. 3 March 2008. Archived from
4099:
men and women, purdah predates the Islamic invasions of India.
3411:
3409:
2839:, published in 1828, about a Western woman who is forced into
2617:
was supposed to have had as many consorts as he could afford.
2015:
The Royal harems in South East Asia include the harems of the
1351:; in either case, a consort of the Caliph were referred to as
937:
concubine who gave birth to a child attained the status of an
9932:
9900:
9890:
9870:
9745:
9679:
9436:
9363:
9358:
9059:
8860:
8840:
8728:
8723:
8718:
8713:
8431:
8370:
8325:
8310:
8304:
8278:
8273:
8222:
8217:
8212:
8188:
8069:
6322:
Pellat, Ch.; Lambton, A.K.S.; Orhonlu, Cengiz. "K̲h̲āṣī". In
6087:
6075:
6018:
5942:
5613:
5611:
4187:
2929:
an adapted the Middle Eastern and Central Asian folktales of
2797:
2602:
2208:
2155:
2046:
In contrast to the rest of the Muslim world, the concubines (
1548:
1540:
1406:
The Mamluk sultanate built upon the established model of the
1239:
986:(1232-1492) customarily married their cousins, but also kept
863:
743:
527:
408:
317:
300:
288:
38:
7705:
Rethinking Orientalism: Women, Travel, And The Ottoman Harem
5378:
Critical Matrix: Princeton Working Papers in Women's Studies
3829:
3710:
2212:(temporary wife), which was often done with concubines, and
483:
These traditional Greek ideals were revived as an ideal for
27:
Women's quarters in the traditional house of a Muslim family
10040:
10025:
9984:
9937:
9905:
9880:
9875:
9822:
9343:
9323:
9055:
8850:
8809:
8595:
8569:
8426:
8345:
8161:
7622:, 25th anniversary edition. New York Abbeville Press, 2014
4287:. Vol. II. New York, NY: Routledge. pp. 865–867.
3406:
2973:
2088:
1913:
The royal harem played an important role in the history of
305:
5608:
5357:
4770:
from the original on 3 February 2014 – via Refworld.
4004:(Ctesias, frg. 16 (56) in Jacoby, Fragmente III/C, p. 471)
2311:), but also a separate "harem" of ‘nectarine-complexioned
1984:
died in 1666, palace eunuchs engineered the succession of
1454:(r. 1468-1496) had a favorite Circassian slave concubine,
548:(lit. night station or place where one spends the night).
7154:
Anwar, Etin (2004). "Harem". In Richard C. Martin (ed.).
6191:. (2014). Grekland: Ohio University Press.
5667:
5665:
5640:
5638:
5598:
5596:
5594:
5592:
5573:
5571:
5245:
5243:
4545:فبراير.كوم | موقع مغربي إخباري شامل يتجدد على مدار الساعة
3937:(Plutarch, Artoxerxes, 27; Diodorus, 17.77.6; Esther 2.3)
3654:
3652:
3226:, has his choice of new brides at the yearly Reed Dance (
2844:
1697:
This system gradually started to change after 1873, when
1192:
133:(1848 lithograph, by James Rattray) showing unveiling in
7823:
6263:
6261:
4129:
4028:
4007:
3919:
3551:
3549:
3547:
7012:"Dating a Billionaire Seemed Like Fun Until I Tried it"
5345:
3813:
3811:
3809:
3561:
2488:
employed eunuchs as guardians of the harem. Istanbul's
2206:
two different kinds of marriages with his harem women:
1627:, the harem of the khedive was modelled on a system of
779:'Your mother is the better, Commander of the Faithful.'
7551:
Savory, R. M. "The Safavid Administrative System". In
6273:
5662:
5650:
5635:
5623:
5589:
5568:
5333:
5311:
5309:
5294:
5284:
5282:
5240:
5230:
5228:
5191:
5189:
5187:
5185:
5183:
5181:
5179:
5177:
5175:
5173:
5158:
5102:
4402:
Vibrant Andalusia: The Spice of Life in Southern Spain
3685:
3649:
1831:, was created for her and was used by her successors.
1434:
sultans were initially small and moderate, but Sultan
7552:
7534:
7358:
6258:
5843:
4893:
4234:
4232:
3544:
2972:. In the wild days of the early Mormon settlement of
2727:'the palace(s) behind'), in reference to the
1249:
Inside the harem, the highest positions were that of
1032:
The Alaouite harem is most known during the reign of
411:. The practice of secluding women was common to many
304:(a pilgrim's state of ritual consecration during the
4743:
Morocco: The Islamist Awakening and Other Challenges
3955:(Xenophon, Cyropaedia, 4.6, 11; 5.1, 1; 5, 2, 9, 39)
3806:
3637:
502:
464:
In the 7th century BC, Assyria was conquered by the
426:
to describe the practices of the ancient Near East.
159:
6819:
The Tale of Hodja Nasreddin: Disturber of the Peace
6184:
6182:
6180:
6178:
6176:
6174:
6172:
6170:
5321:
5306:
5279:
5267:
5255:
5225:
5213:
5201:
5170:
5082:. New Delhi: Aditya Prakashan. pp. 14, 52–55.
4253:
4241:
3754:
3752:
3750:
3748:
3664:
1713:and the elimination of slave concubinage after the
1325:(909–1171) built upon the established model of the
656:South Asian traditions of female seclusion, called
526:). According to Greek sources, the nobility of the
7598:Abbeville Publishing Group (Abbeville Press, Inc.)
7388:
7226:
6164:Khan-Urf, The Diary of a Slave (London, 1936). 41.
5837:
5132:. New York: St. Martin's Press. pp. 431–433.
4229:
4168:
3799:
3797:
3795:
3746:
3744:
3742:
3740:
3738:
3736:
3734:
3732:
3730:
3728:
3625:
2898:portrayal of the Arabs in the novel and the film.
2138:(1370-1507) was divided in to the ranks of wives (
1399:The harem of the Mamluk sultans was housed in the
788:'Then why do men go to my mother to speak to her?'
7678:
7494:. Oxford: Oxford University Press. Archived from
7308:. Oxford: Oxford University Press. Archived from
6575:The Oxford Encyclopedia of Women in World History
6462:
6160:
6158:
3878:Byzantine Women: Varieties of Experience 800–1200
3721:. Vol. 12 (11th ed.). pp. 950–952.
1993:. The royal harem reached such proportions under
1849:as the favourite consort and later legal wife of
1658:, chief servant slave woman of the walida pasha.
1474:(r. 1498-1500), and in 1517 the Ottoman Governor
1063:According to the writings of the French diplomat
680:
95:for phonetic transcriptions, with an appropriate
10077:
7730:
7666:Concubines. The secret life of the eastern harem
7257:
7224:
6888:"50,000 virgins audition to join a king's harem"
6856:"Swazi royal family thrown into sordid disarray"
6167:
4990:
4978:
4963:
4951:
4939:
3981:
3979:
3532:
3446:
2032:they appeared in the rest of the Muslim world.
1586:
1490:Jahangi seer and Prince Khurram with Nur Jahan,
575:Little is known about the alleged harems of the
533:Greek historians have reported of harems of the
9054:
6792:Desert Passions: Orientalism and Romance Novels
5690:
4432:. University of Pennsylvania Press. p. 1.
3946:(Herodotus 8.105; Plutarch, Themistocles, 26.4)
3833:Struggle and Survival in the Modern Middle East
3792:
3725:
2573:had six wives, for example, and members of the
2559:In Africa south of the Sahara, many non-Muslim
1989:rivalries and by the religious movement led by
1303:(r. 1551–1577) and Emine Sultan Biyim, wife of
1222:The household organization of the khans of the
662:, may have been influenced by Islamic customs.
312:("the noble sanctuary", which can refer to the
183:. In former times, some harems were guarded by
7100:
6385:Islam's Black Slaves: The Other Black Diaspora
6155:
6143:
6141:
6105:
6093:
6081:
6059:
6057:
6048:
6036:
6024:
5994:
5948:
5691:Lambton, A.K.S. "K̲h̲āṣī (II.—In Persia)". In
5686:
5684:
5682:
5680:
5490:
5488:
5486:
5484:
4285:Medieval Islamic Civilization: An Encyclopedia
3836:. University of California Press. p. 48.
3197:, Lehnert & Landrock postcard, 1900s-1910s
2118:, slave concubines were still kept as late as
2103:, in 1913 which was scandalous in the eyes of
2000:
1403:al-Hawsh in the capital of Cairo (1250–1517).
971:refused sexual intercourse. The concubines of
627:However, while the Sasanian kings had harems,
9040:
7869:
7724:Dreams of Trespass: Tales of a Harem Girlhood
7258:Cortese, Delia; Calderini, Simonetta (2006).
6317:
6315:
4923:
4921:
4919:
4917:
4859:
4857:
4855:
4394:
4392:
4222:
4220:
4110:
4091:
3976:
3785:
3783:
3781:
2613:, kept 4,000 concubines; every member of the
7636:, new ed. Cambridge University Press, 2002.
7526:The Historical Encyclopedia of World Slavery
7306:The Oxford Encyclopedia of the Islamic World
7261:Women And the Fatimids in the World of Islam
6788:
6762:
6378:
5515:International Journal of Middle East Studies
4653:"The Case of Moulay Ismael – Fact or Fancy?"
4651:Elisabeth Oberzaucher; Karl Grammer (2014).
3688:Encyclopedia of Women & Islamic Cultures
2578:significance in their kingdoms' traditions.
1680:) if they had children with their enslaver.
1152:The royal harem was first abolished by king
1001:
335:, while the space open for men was known as
201:traditional Persian residential architecture
7546:. Vol. 1A. Cambridge University Press.
6358:. Duke University Press. pp. 136–137.
6138:
6054:
5677:
5481:
4788:
4786:
4202:
4200:
2722:
2259:brought about the dismissal of the Premier
2232:not allowed to leave the harem themselves.
1837:was also one of the most powerful women in
9047:
9033:
7876:
7862:
7524:Rodriguez, J.P. (1997). "Ottoman Empire".
7492:The Oxford Encyclopedia of Islam and Women
7422:The Ottoman Empire and the World Around It
7363:. Vol. 6. Cambridge University Press.
7316:
7233:The Oxford Encyclopedia of Islam and Women
7216:: CS1 maint: location missing publisher (
7188:
7156:Encyclopedia of Islam and the Muslim World
7115:: CS1 maint: location missing publisher (
6975:"Jill Dodd: Life in a billionaire's harem"
6737:(Thesis). University of British Columbia.
6675:Michelakis, Pantelis and Maria Wyke, eds.
6336:
6312:
5441:
5363:
4914:
4852:
4808:
4389:
4329:The Oxford Encyclopedia of Islam and Women
4217:
4025:(Heracleides of Cyme apud Athenaeus, 514b)
3778:
3555:
3384:History of concubinage in the Muslim world
3000:in the tales of his Galactic Secret Agent
2767:
2549:
1815:ruled by the women in the Imperial Harem.
838:Is equivalent to giving thanks for a gift.
229:
7564:(3rd ed.). Spoken Language Services.
7559:
7523:
7241:10.1093/acref:oiso/9780199764464.001.0001
6604:
6602:
6600:
6495:The Yoruba Diaspora in the Atlantic World
6279:
5893:https://doi.org/10.1163/26659077-01004001
5881:https://doi.org/10.1163/26659077-01004001
5803:https://doi.org/10.1163/26659077-01004001
5791:https://doi.org/10.1163/26659077-01004001
5779:https://doi.org/10.1163/26659077-01004001
5767:https://doi.org/10.1163/26659077-01004001
5755:https://doi.org/10.1163/26659077-01004001
5743:https://doi.org/10.1163/26659077-01004001
5731:https://doi.org/10.1163/26659077-01004001
5719:https://doi.org/10.1163/26659077-01004001
5707:https://doi.org/10.1163/26659077-01004001
5471:"The Ottoman Empire's Life-or-Death Race"
4694:
4676:
4271:
3681:
3679:
3415:
2554:
1200:Slavery was abolished in Brunei in 1928.
398:
350:
7883:
7650:, new ed. Penguin (Non-Classics), 2001.
7502:
7457:
7395:The Oxford Encyclopedia of Ancient Egypt
7386:
7180:. University of Michigan. Archived from
7139:. New York: PublicAffairs. p. 228.
6822:. Toronto, Canada: Translit Publishing.
6815:
6671:
6669:
6590:
6588:
6586:
6584:
6493:Toyin Falola and Matt D. Childs (2005),
6458:
6456:
6267:
5005:
5003:
5001:
4999:
4827:
4825:
4783:
4736:
4734:
4732:
4730:
4728:
4726:
4724:
4516:
4514:
4451:
4449:
4375:. Harvard University Press. p. 72.
4197:
4166:
3708:
3567:
3495:
3209:The Virgin of Stamboul, 1920 film poster
2538:daughters of poor Palestinian peasants.
2468:
2418:Advisory Committee of Experts on Slavery
2182:
1966:
1740:
1494:1624. This scene is probably set in the
1485:
1462:(r. 1496-1498) and later married Sultan
1427:, served as the officials of the harem.
1230:was described first during the reign of
1096:when he ascended to the throne in 1999.
742:does not denote women's quarters in the
727:, women were ideally kept in seclusion.
493:
357:
124:
7533:Roemer, H. R. "The Safavid Period". In
7419:
7367:
7299:
7201:
6734:Arabs in Hollywood: Orientalism in film
6481:
5816:Proceedings of the 17th IAHA Conference
5351:
4894:Królikowska-Jedlińska, Natalia (2018).
4034:
4013:
3985:
3925:
3830:Edmund Burke; Nejde Yaghoubian (2006).
3526:
3004:, includes an episode where one of his
832:God multiplies rewards for the patient.
471:
213:: اندرونی; meaning inside), and in the
14:
10078:
7833:
7550:
7541:
7532:
7171:
7132:
6730:
6597:
6441:
6408:
5844:Natalie Mobini-Kesheh (January 1999).
5671:
5656:
5644:
5629:
5617:
5602:
5390:
5375:
5339:
5127:
5054:
4425:
4341:
4147:
3676:
3631:
3106:Harem scene, Odalisque with Slave, by
2464:
1980:previously unknown at the court. When
1378:raized their heads when he sat down.
841:Among the blessings of God undoubtedly
699:In contrast to the earlier era of the
675:
9028:
7857:
7814:Harem in the Ottoman Empire (English)
7562:A Dictionary of Modern Written Arabic
7560:Wehr, Hans; Cowan, J. Milton (1976).
7553:Fisher, Jackson & Lockhart (1986)
7535:Fisher, Jackson & Lockhart (1986)
7485:
7428:
7153:
7123:
6853:
6666:
6581:
6453:
5512:
4996:
4822:
4721:
4511:
4446:
4259:
4247:
4135:
3670:
3658:
3643:
3592:
3538:
3471:
2746:sometimes numbered in the thousands.
1715:Anglo-Egyptian Slave Trade Convention
1178:Historically, the Royal harem of the
959:during the Caliphate of Cordoba, and
203:, the women's quarters were known as
7824:Popular culture depictions of harems
7466:
7458:Marzolph, Ulrich (2004). "Eunuchs".
7403:10.1093/acref/9780195102345.001.0001
7278:
7225:Cartwright-Jones, Catherine (2013).
7204:Women in ancient Persia (559–331 BC)
7026:"Roxy founder's harem past revealed"
7009:
6449:. Kessinger Publishing. p. 242.
6337:Arcadius Kahan. "Economic History".
6291:
5468:
5397:. Oxford University Press. pp.
5327:
5315:
5300:
5288:
5273:
5261:
5249:
5234:
5219:
5207:
5195:
5164:
5152:
4398:
3758:
3214:
3090:The Dormitory of the Concubines, by
2742:The women who lived in an emperor's
2299:The royal harem of the ruler of the
2279:The royal harem of the ruler of the
2255:. Nāṣer-al-Din Shah's favorite wife
1310:
858:(714–801 CE), the princess and poet
829:At times of disaster and catastrophe
47:
7397:. Oxford: Oxford University Press.
7337:
7235:. Oxford: Oxford University Press.
7128:. New Haven: Yale University Press.
6351:
6147:Sophie Ibbotson, Max Lovell-Hoare,
5850:. SEAP Publications. pp. 55–.
5077:
5055:Sharma, Anjali (28 November 2013).
4747:
4368:
4322:
3817:
3696:10.1163/1872-5309_ewic_EWICCOM_0283
2851:. Similar themes were expressed in
2682:in India, where it became known as
1971:Suleiman I and his courtiers (1670)
1868:(r. 1640–1648), and grandmother of
1388:
723:literature. But by the time of the
228:
149:
24:
8912:Influences on Western architecture
7786:Harem Girl: A Harem Girl's Journal
7569:
7370:The Private World of Ottoman Women
6769:Journal of Popular Romance Studies
6677:The Ancient World in Silent Cinema
5969:
5044:http://dyntran.hypotheses.org/1761
5032:http://dyntran.hypotheses.org/1761
5020:http://dyntran.hypotheses.org/1761
4597:. 18 February 2014. Archived from
4173:. In Jane Dammen McAuliffe (ed.).
4115:. Pearson Education. p. 332.
3767:. Encyclopaedia Iranica Foundation
2749:
2261:Mirza Hosein Khan Moshir od-Dowleh
2083:had in his palace 20 young pretty
1883:. At least one of his concubines,
1458:, who became the mother of Sultan
1203:
1085:Royal Harem in the 20th-century.
826:To Abu Hassan I offer condolences.
639:legend, of all the Persian kings,
587:
498:Khosrow and Shirin (Bukhara, 1648)
85:for transliterated languages, and
65:of its non-English content, using
25:
10147:
7807:
7708:. Rutgers University Press, 2004
7579:. Akşit Kültür Turizm Yayınları.
7300:Doumato, Eleanor Abdella (2009).
6654:Encyclopedia of Erotic Literature
5057:"Inside the harem of the mughals"
4405:. Algora Publishing. p. 35.
4327:. In Natana J. Delong-Bas (ed.).
2908:Angélique historical novel series
2691:
2409:harem of the Muhammad Ali dynasty
2369:died in 1856, he had 75 enslaved
2191:The harem of the monarchs of the
2165:, and Zuhra Begi Agha, mother of
2129:
1902:
1736:
1639:and were referred to as "white".
1599:harem of the Muhammad Ali dynasty
1284:, while he himself wrote to Tsar
503:The Median and Achaemenid Empires
10059:
10058:
9008:
8995:
8083:
7620:Harem: The World Behind the Veil
7594:Harem: The World Behind the Veil
7577:The Mystery of the Ottoman Harem
7317:Duben, Alan; Behar, Cem (2002).
7072:
7054:
7036:
7018:
7003:
6985:
6967:
6949:
6923:
6905:
6880:
6866:
6847:
6809:
6782:
6756:
6724:
6694:
6682:
6637:
6620:
6611:
6567:
6545:
6530:
6500:
6487:
6435:
6402:
6372:
6345:
6330:
6285:
6249:
6240:
6231:
6221:
6212:
6203:
6194:
6120:
6111:
6000:
5963:
5954:
5933:
5924:
5915:
5906:
5897:
5885:
5873:
5864:
5807:
5795:
5783:
5771:
5759:
5747:
5735:
5723:
5711:
5699:
5580:
5558:
5549:
5506:
5497:
5462:
5435:
5418:
5384:
5369:
5146:
4476:Morocco poll – choice or façade?
4094:The Oxford Companion to the Body
3988:"WOMEN i. In Pre-Islamic Persia"
3863:, Schocken Books, New York, 1995
3202:
3187:
3171:
3152:
3133:
3114:
3099:
3083:
3065:
3047:
3042:by Francois Boucher c. 1735–1739
3032:
3019:
2523:centers in Christian Europe and
1481:
1332:The highest ranked woman in the
1317:Slavery in the Fatimid Caliphate
695:Slavery in the Abbasid Caliphate
687:Slavery in the Umayyad Caliphate
429:
52:
8881:Aga Khan Award for Architecture
7688:. New Delhi: Aditya Prakashan.
7471:. New Delhi: Inter-India Publ.
7460:The Arabian Nights Encyclopedia
6854:Langa, Sylvester (2011-12-15).
6128:"HAREM ii. IN THE QAJAR PERIOD"
5121:
5096:
5071:
5048:
5036:
5024:
5012:
4843:
4834:
4799:
4774:
4756:
4712:
4644:
4621:"Some magical Moroccan records"
4613:
4583:
4558:
4533:
4523:
4489:"Some magical Moroccan records"
4481:
4478:". BBC News. September 1, 2007.
4468:
4458:
4419:
4362:
4335:
4316:
4265:
4181:
4160:
4141:
4104:
4085:
4076:
4067:
4058:
4049:
4040:
4019:
3998:
3967:
3958:
3949:
3940:
3931:
3910:
3901:
3892:
3883:
3866:
3850:
3823:
3709:Mitchell, John Malcolm (1911).
3702:
3598:
3394:
2592:
2563:have traditionally had harems.
2530:The chief black eunuch, or the
2395:and conservative states of the
2172:
1646:, and his four official wives (
1395:Slavery in the Mamluk Sultanate
244:and conservative states of the
10096:Islamic architectural elements
7509:. Cambridge University Press.
7323:. Cambridge University Press.
7264:. Edinburgh University Press.
6763:Hsu-Ming Teo (4 August 2010).
3477:
3421:
3247:Some Girls: My Life in a Harem
2081:Ali bin Hussein, King of Hejaz
1174:Some Girls: My Life in a Harem
1099:
925:consisted of 6,300 women. The
681:Umayyad and Abbasid Caliphates
518:cultures such as Assyria (the
509:Women in the Achaemenid Empire
268:
101:multilingual support templates
13:
1:
10106:Culture of the Ottoman Empire
7506:The Ottoman Empire, 1700–1922
7361:The Cambridge History of Iran
7344:. Syracuse University Press.
7304:. In John L. Esposito (ed.).
7285:. Syracuse University Press.
6795:. University of Texas Press.
6209:LIFE - 19 feb. 1965 - page 98
4082:(Christensen, L’Iran, p. 233)
3486:in Merriam-Webster Dictionary
3359:Imperial Chinese harem system
3344:Culture of the Ottoman Empire
2793:Die Entführung aus dem Serail
2698:Imperial Chinese harem system
2385:
2317:Sayyid Mir Muhammad Alim Khan
2303:(1785–1920) in Central Asia (
2283:(1511–1920) in Central Asia (
2266:
1650:) and recognized concubines (
1587:Muhammad Ali dynasty of Egypt
1491:
1133:("mistress"), guarded by the
887:
870:
651:
485:women in the Byzantine Empire
10131:Sexuality in the Middle East
8973:Sudano-Sahelian architecture
7829:Harem Novel From Aslı Sancar
7172:Betzig, Laura (March 1994).
7010:Dodd, Jill (21 March 2020).
6731:Dajani, Najat Z. J. (2000).
5970:Nashat, G. "ANĪS-AL-DAWLA".
5469:Dash, Mike (22 March 2012).
4991:Cortese & Calderini 2006
4979:Cortese & Calderini 2006
4964:Cortese & Calderini 2006
4952:Cortese & Calderini 2006
4940:Cortese & Calderini 2006
4678:10.1371/journal.pone.0085292
3916:(Diodorus Siclulus 17.38, 1)
3399:
3369:Islamic views on concubinage
629:women in the Sassanid Empire
513:Women in the Parthian Empire
337:
329:
7:
7387:Haslauer, Elfriede (2005).
6298:. Praeger. pp. 57–60.
5973:Encyclopaedia Iranica, II/1
4175:Encyclopaedia of the Qurʾān
3267:
2780:One Thousand and One Nights
2620:
2575:Nigerian chieftaincy system
2322:
2001:South East Asian Sultanates
1773:Women in the Ottoman Empire
1117:In addition, they also had
847:And the death of daughters.
844:Is the preservation of sons
298:(unmarriageable relative),
274:
160:
10:
10152:
8341:Islamic geometric patterns
7158:. MacMillan Reference USA.
7094:
6388:. Macmillan. p. 109.
5448:. Routledge. p. 296.
4272:Qutbuddin, Tahera (2006).
3761:"HAREM i. IN ANCIENT IRAN"
3264:about their relationship.
2880:1921 film of the same name
2854:A Night in a Moorish Harem
2695:
2446:Anti-Slavery International
2373:-concubines in his harem.
2326:
2294:
2253:Mirzā Taqi Khan Amir Kabir
2176:
2004:
1906:
1777:The Imperial Harem of the
1754:
1590:
1501:
1392:
1314:
1207:
1167:
1103:
1005:
891:
684:
616:); “Queen of the Empire” (
592:The information about the
506:
448:
36:
29:
10054:
9998:
9811:
9728:
9575:
9418:
9248:
9192:
9066:
8986:
8930:
8899:
8873:
8823:
8775:Dar al-Shifa (Bimaristan)
8752:
8636:
8629:
8555:
8512:
8461:
8409:
8287:
8203:
8154:
8092:
8081:
8062:
8055:
7891:
7788:reprint ed. Delta, 2002.
7503:Quataert, Donald (2005).
7420:Faroqhi, Suraiya (2006).
7368:Goodwin, Godfrey (1997).
7126:Women and Gender in Islam
6816:Solovyov, Leonid (2009).
5527:10.1017/S0020743800021577
4342:Scales, Peter C. (1993).
4046:(Plutarch, Moralia, 140B)
3611:Dictionary.com Unabridged
3299:
3272:
2718:
2411:of Egypt, as well as the
1787:in the West, was part of
1163:
1027:Trans-Saharan slave trade
1002:'Alawi dynasty of Morocco
750:(33:53). In modern usage
620:) and "Queen of Queens" (
9768:Multi-family residential
8891:Museum with No Frontiers
7819:Some paintings of harems
7195:Encyclopaedia Britannica
6508:"Zulu King's Sixth Wife
6292:Abir, Mordechai (1968).
4150:Journal of World History
4073:(Plutarch, Crassus 21.6)
3337:
2903:Angelique and the Sultan
2669:
2340:The memoirs of Princess
2274:
2249:Jahān Ḵānom Mahd-e ʿOlyā
2146:) and slave concubines (
1821:Suleiman the Magnificent
1750:Suleiman the Magnificent
1609:of the Ottoman sultans.
1070:Guinness Book of Records
325:Ottoman Turkish language
37:Not to be confused with
9002:Architecture portal
7846:The American Cyclopædia
7742:Oxford University Press
7486:Patel, Youshaa (2013).
7202:Brosius, Maria (1996).
6706:www.arabstereotypes.org
6189:Sex, Power, and Slavery
5391:Peirce, Leslie (1993).
4547:(in Arabic). 2014-01-01
4325:"Medieval Court Poetry"
4167:Siddiqui, Mona (2006).
3986:Brosius, Maria (2000).
3718:Encyclopædia Britannica
3250:about her experiences.
2996:Science Fiction writer
2935:Возмутитель спокойствия
2768:Western representations
2550:Non-Islamic equivalents
2455:concubines (sex slaves)
2450:Friends World Committee
2442:slavery in Saudi Arabia
1568:power behind the throne
1470:(r. 1496-1498), sultan
1416:concubines (sex slaves)
1349:concubines (sex slaves)
1299:, Ayse Sultan, wife of
1012:The Royal harem of the
906:was conquered in 1492.
835:To be patient in misery
379:patriarchal tradition.
8907:Indo-Saracenic Revival
8307:(multicoloured ashlar)
7372:. London: Saqi Books.
7338:Fay, Mary Ann (2012).
7279:Cuno, Kenneth (2015).
7167:(2nd ed.). Brill.
7165:Encyclopaedia of Islam
7133:Ansary, Tamim (2009).
6413:. Mineola, NY: Dover.
6409:Penzer, N. M. (2005).
6008:"FATḤ-ʿALĪ SHAH QĀJĀR"
5364:Duben & Behar 2002
5061:The New Indian Express
4625:Guinness World Records
4493:Guinness World Records
4426:Barton, Simon (2015).
4372:Atlas of the Year 1000
4323:Ali, Samer M. (2013).
4111:Upinder Singh (2008).
3364:Ottoman Imperial Harem
3059:Jean-Baptiste van Mour
3040:The Pasha in His Harem
2729:Imperial Chinese Harem
2555:African royal polygamy
2474:
2405:Ottoman Imperial harem
2363:Circassian slave trade
2188:
2187:King-wives and eunuchs
1991:Muhammad Baqir Majlisi
1972:
1909:Safavid imperial harem
1899:, survived his reign.
1752:
1711:Circassian slave trade
1637:Circassian slave trade
1625:Ottoman Imperial harem
1499:
1255:ulug biyim (ulug hani)
1106:Slavery in Afghanistan
1094:Mohammed VI of Morocco
1082:Circassian slave trade
1025:, as well as from the
813:
499:
399:Pre-Islamic background
363:
138:
32:Harem (disambiguation)
8644:Congregational mosque
8102:(four-arch structure)
7498:on September 7, 2020.
7467:Nath, Renuka (1990).
7184:on 11 September 2013.
7124:Ahmed, Leila (1992).
6789:Hsu-Ming Teo (2012).
6339:Encyclopaedia Judaica
6324:Bearman et al. (1978)
6012:Encyclopaedia Iranica
5693:Bearman et al. (1978)
4566:"All my 888 children"
4348:. Brill. p. 66.
3992:Encyclopaedia Iranica
3759:Shahbazi, A. Shapur.
3447:Cartwright-Jones 2013
3416:Wehr & Cowan 1976
2890:, or that for women,
2508:Encyclopedia of Islam
2484:imperial courts. The
2472:
2186:
2163:Muzaffar Husayn Mirza
2109:Al-Irshad Al-Islamiya
1970:
1791:. It also housed the
1744:
1684:Muhammad Ali of Egypt
1489:
1425:Black Sea slave trade
894:Slavery in Al-Andalus
860:'Ulayya bint al-Mahdi
805:
668:, the emperor of the
497:
453:The kings of Ancient
361:
128:
8968:Ottoman architecture
8958:Moorish architecture
8953:Islamic architecture
8948:Iranian architecture
8371:Sebka (Darj-wa-ktaf)
8225:(or müezzin mahfili)
7885:Islamic architecture
7608:(first published by
6892:The Washington Times
6536:Ogungbile, David O,
6352:Lad, Jateen (2010).
6132:Encyclopedia Iranica
6069:Encyclopedia Iranica
5475:Smithsonian Magazine
5067:on December 2, 2013.
4595:discovermagazine.com
3973:(Herodotus 4.19, 32)
3430:at WordReference.com
3262:The Currency of Love
3234:Prince Jefri Bolkiah
3141:Scene from the Harem
3126:John Frederick Lewis
3055:Scene from the Harem
3028:Depictions of Harems
2843:in the harem of the
2775:European colonialism
2735:refers to the large
2516:Encyclopedia Judaica
2499:Eunuchs were either
2142:), free concubines (
2027:on Sumatra, and the
2011:Slavery in Indonesia
1875:Kösem's son, Sultan
1342:al-sayyida al-malika
1119:enslaved harem women
1090:Hassan II of Morocco
1075:University of Vienna
472:Greece and Byzantium
419:Encyclopædia Iranica
316:or the sanctuary of
254:European Renaissance
63:specify the language
61:This article should
30:For other uses, see
10111:Islamic terminology
9214: / Guest room
9005: •
8992: •
8978:Yemeni architecture
8963:Mughal architecture
8943:Berber architecture
8938:Arabic architecture
8602:Salsabil (fountain)
8336:Islamic calligraphy
7616:Alev Lytle Croutier
7590:Alev Lytle Croutier
7443:10.1086/EMW23617325
7189:Britannica (2002).
6981:. 13 November 2018.
6656:, CRC Press, 2006,
6518:. September 5, 2012
6465:Jerusalem Quarterly
6106:ʿĀżod-al-Dawla 1997
6094:ʿĀżod-al-Dawla 1997
6082:ʿĀżod-al-Dawla 1997
6049:ʿĀżod-al-Dawla 1997
6037:ʿĀżod-al-Dawla 1997
6025:ʿĀżod-al-Dawla 1997
5995:ʿĀżod-al-Dawla 1997
5949:ʿĀżod-al-Dawla 1997
5620:, pp. 277–278.
5442:Ilhan Niaz (2014).
4669:2014PLoSO...985292O
4138:, pp. 112–115.
3418:, pp. 171–172.
3228:Umhlanga (ceremony)
2970:polygamous marriage
2925:The Russian writer
2571:Goodwill Zwelithini
2465:Eunuchs and slavery
2329:Slavery in Zanzibar
2309:Bukhara slave trade
2218:Fath-Ali Shah Qajar
2007:Slavery in Malaysia
1864:(r. 1623–1640) and
1856:(r. 1603–1617) and
1805:Crimean slave trade
1562:, chief consort of
1270:Crimean slave trade
1244:Ottoman slave trade
1210:Crimean slave trade
1125:(“slave girl”) and
1049:Barbary slave trade
1023:Barbary slave trade
990:in accordance with
973:Abu Marwan al-Tubni
953:al-sayyida al-kubra
676:In Islamic cultures
215:Indian subcontinent
10116:Total institutions
9690:Servants' quarters
8679:Kuttab (or maktab)
7767:Dover Publications
7431:Early Modern Women
7068:. 23 October 2017.
7050:. 25 October 2017.
6999:. 23 October 2017.
6743:10.14288/1.0099552
6557:2009-02-21 at the
5078:Lal, K.S. (1988).
4399:Ruiz, Ana (2007).
4369:Man, John (1999).
4304:on 7 February 2014
3222:, current king of
2990:The War in the Air
2954:A Study in Scarlet
2475:
2301:Emirate of Bukhara
2189:
1973:
1809:Sultanate of Women
1761:Sultanate of Women
1753:
1603:Khedivate of Egypt
1500:
1464:Al-Ashraf Janbalat
1423:and then from the
1421:Balkan slave trade
1008:Slavery in Morocco
984:Emirate of Granada
978:The rulers of the
965:Emirate of Granada
904:Emirate of Granada
882:Arib al-Ma'muniyya
862:(777–825 CE), the
856:Raabi'a al-Adwiyya
708:Rashidun Caliphate
500:
371:ideal of seclusion
364:
353:ideal of seclusion
259:Sultanate of Women
139:
10073:
10072:
9491:Janitorial closet
9225:Bedsit / Miniflat
9022:
9021:
8869:
8868:
8625:
8624:
8612:Shading Umbrellas
8396:Stucco decoration
8296:For overview, see
8111:Four-centred arch
7695:978-81-85179-03-2
7680:Kishori Saran Lal
7674:978-5-906842-39-8
7628:978-0-7892-1206-1
7312:on March 6, 2021.
6942:978-0-452-29631-2
6876:. 9 October 2020.
6829:978-0-9812695-0-4
6651:, John Phillips,
6051:, pp. 43–49.
6039:, pp. 43–44.
5857:978-0-87727-727-9
4499:on March 13, 2010
4294:978-0-415-96690-0
4212:978-0-19-579868-5
4122:978-81-317-1677-9
4037:, pp. 94–97.
4016:, pp. 83–93.
3928:, pp. 70–82.
3907:(Herodotus 3.134)
3898:(Herodotus 1.136)
3857:Pomeroy, Sarah B.
3820:, pp. 38–39.
3765:iranicaonline.org
3661:, pp. 26–28.
3215:Modern day harems
3014:extraterrestrials
2892:sexual submission
2861:of 1896, where a
2725:
2640:preah snang rank,
2583:Oba of Benin City
2581:The wives of the
2245:Nāṣer-al-Din Shah
2167:Muhammad Shaybani
2134:The harem of the
2101:Dutch East Indies
2077:Arabian Peninsula
2021:Mataram Sultanate
1730:Abbas II of Egypt
1468:Al-Nasir Muhammad
1460:Al-Nasir Muhammad
1436:Al-Nasir Muhammad
1430:The harem of the
1323:Fatimid Caliphate
1311:Fatimid Caliphate
1266:levirate marriage
1170:Slavery in Brunei
949:Abd al-Rahman III
911:Caliph of Cordoba
732:Abbasid caliphate
725:Abbasid Caliphate
622:bānbišnān bānbišn
535:Achaemenid Empire
524:Achaemenid Empire
413:Ancient Near East
310:al-Ḥaram al-Šarīf
170:
158:
123:
122:
103:may also be used.
16:(Redirected from
10143:
10121:Women's quarters
10062:
10061:
10031:Home improvement
9803:Studio apartment
9595:Kitchen-related
9271:Conversation pit
9058:and spaces of a
9049:
9042:
9035:
9026:
9025:
9015:Islam portal
9013:
9012:
9011:
9000:
8999:
8634:
8633:
8299:Islamic ornament
8178:South Asian dome
8106:Discharging arch
8087:
8060:
8059:
7904:Anatolian Seljuk
7878:
7871:
7864:
7855:
7854:
7850:
7842:
7755:
7732:Leslie P. Peirce
7699:
7685:The Mughal Harem
7565:
7556:
7547:
7538:
7529:
7520:
7499:
7482:
7463:
7454:
7425:
7416:
7392:
7383:
7364:
7355:
7334:
7313:
7296:
7275:
7254:
7230:
7221:
7215:
7207:
7198:
7185:
7174:"Sex in History"
7168:
7159:
7150:
7129:
7120:
7114:
7106:
7088:
7087:
7076:
7070:
7069:
7058:
7052:
7051:
7040:
7034:
7033:
7032:. 18 March 2024.
7022:
7016:
7015:
7007:
7001:
7000:
6997:www.9news.com.au
6989:
6983:
6982:
6971:
6965:
6964:
6953:
6947:
6946:
6927:
6921:
6920:
6915:. Archived from
6909:
6903:
6902:
6900:
6899:
6884:
6878:
6877:
6870:
6864:
6863:
6851:
6845:
6844:
6842:
6841:
6832:. Archived from
6813:
6807:
6806:
6786:
6780:
6779:
6777:
6775:
6760:
6754:
6753:
6751:
6749:
6728:
6722:
6721:
6719:
6717:
6708:. Archived from
6698:
6692:
6686:
6680:
6673:
6652:
6644:
6635:
6624:
6618:
6615:
6609:
6606:
6595:
6592:
6579:
6571:
6565:
6549:
6543:
6534:
6528:
6527:
6525:
6523:
6504:
6498:
6491:
6485:
6479:
6473:
6472:
6460:
6451:
6450:
6439:
6433:
6432:
6406:
6400:
6399:
6376:
6370:
6369:
6349:
6343:
6342:
6334:
6328:
6327:
6319:
6310:
6309:
6289:
6283:
6277:
6271:
6265:
6256:
6253:
6247:
6244:
6238:
6235:
6229:
6225:
6219:
6216:
6210:
6207:
6201:
6198:
6192:
6186:
6165:
6162:
6153:
6145:
6136:
6135:
6124:
6118:
6115:
6109:
6103:
6097:
6091:
6085:
6079:
6073:
6072:
6061:
6052:
6046:
6040:
6034:
6028:
6022:
6016:
6015:
6004:
5998:
5992:
5986:
5985:
5983:
5981:
5976:. pp. 74–76
5967:
5961:
5958:
5952:
5946:
5940:
5937:
5931:
5928:
5922:
5919:
5913:
5910:
5904:
5901:
5895:
5889:
5883:
5877:
5871:
5868:
5862:
5861:
5841:
5835:
5834:
5811:
5805:
5799:
5793:
5787:
5781:
5775:
5769:
5763:
5757:
5751:
5745:
5739:
5733:
5727:
5721:
5715:
5709:
5703:
5697:
5696:
5688:
5675:
5669:
5660:
5654:
5648:
5642:
5633:
5627:
5621:
5615:
5606:
5600:
5587:
5584:
5578:
5575:
5566:
5562:
5556:
5553:
5547:
5546:
5510:
5504:
5501:
5495:
5492:
5479:
5478:
5466:
5460:
5459:
5439:
5433:
5422:
5416:
5415:
5388:
5382:
5381:
5373:
5367:
5361:
5355:
5349:
5343:
5337:
5331:
5325:
5319:
5313:
5304:
5303:, p. 19-20.
5298:
5292:
5286:
5277:
5271:
5265:
5259:
5253:
5252:, p. 26-27.
5247:
5238:
5232:
5223:
5217:
5211:
5205:
5199:
5193:
5168:
5167:, p. 31-32.
5162:
5156:
5150:
5144:
5143:
5125:
5119:
5118:
5105:The Ain-i Akbari
5100:
5094:
5093:
5080:The Mughal Harem
5075:
5069:
5068:
5063:. Archived from
5052:
5046:
5040:
5034:
5028:
5022:
5016:
5010:
5007:
4994:
4988:
4982:
4976:
4967:
4961:
4955:
4949:
4943:
4937:
4928:
4925:
4912:
4911:
4891:
4864:
4861:
4850:
4847:
4841:
4838:
4832:
4829:
4820:
4812:
4806:
4803:
4797:
4790:
4781:
4778:
4772:
4771:
4760:
4754:
4753:
4738:
4719:
4716:
4710:
4708:
4698:
4680:
4648:
4642:
4640:
4638:
4636:
4631:on 13 March 2010
4617:
4611:
4610:
4608:
4606:
4587:
4581:
4580:
4578:
4576:
4570:Psychology Today
4562:
4556:
4555:
4553:
4552:
4537:
4531:
4527:
4521:
4518:
4509:
4508:
4506:
4504:
4485:
4479:
4472:
4466:
4462:
4456:
4453:
4444:
4443:
4423:
4417:
4416:
4396:
4387:
4386:
4366:
4360:
4359:
4339:
4333:
4332:
4320:
4314:
4313:
4311:
4309:
4303:
4297:. Archived from
4278:
4269:
4263:
4257:
4251:
4245:
4239:
4236:
4227:
4224:
4215:
4204:
4195:
4185:
4179:
4178:
4172:
4164:
4158:
4157:
4145:
4139:
4133:
4127:
4126:
4108:
4102:
4101:
4089:
4083:
4080:
4074:
4071:
4065:
4062:
4056:
4053:
4047:
4044:
4038:
4032:
4026:
4023:
4017:
4011:
4005:
4002:
3996:
3995:
3983:
3974:
3971:
3965:
3964:(Herodotus 3.97)
3962:
3956:
3953:
3947:
3944:
3938:
3935:
3929:
3923:
3917:
3914:
3908:
3905:
3899:
3896:
3890:
3889:(Herodotus 3.69)
3887:
3881:
3870:
3864:
3854:
3848:
3847:
3827:
3821:
3815:
3804:
3801:
3790:
3787:
3776:
3775:
3773:
3772:
3756:
3723:
3722:
3714:
3706:
3700:
3699:
3683:
3674:
3668:
3662:
3656:
3647:
3641:
3635:
3629:
3623:
3622:
3620:
3619:
3602:
3596:
3590:
3571:
3565:
3559:
3553:
3542:
3536:
3530:
3524:
3499:
3493:
3487:
3481:
3475:
3469:
3450:
3444:
3431:
3425:
3419:
3413:
3389:Women-only space
3306:Arcadia (utopia)
3244:, who published
3206:
3191:
3180:Jean-Léon Gérôme
3175:
3164:Quintana Olleras
3156:
3137:
3118:
3108:Dominique Ingres
3103:
3087:
3073:Scene in a Harem
3069:
3051:
3036:
3012:are replaced by
2888:forced seduction
2832:The Lustful Turk
2726:
2723:
2720:
2650:-wives, and the
2631:king of Cambodia
2587:Nigerian kingdom
2281:Khanate of Khiva
2079:, the Arab king
2073:Kingdom of Hejaz
2025:Banten Sultanate
2019:on Sumatra, the
1872:(r. 1648–1687).
1845:when she became
1593:Slavery in Egypt
1496:Aram Bagh garden
1493:
1472:Abu Sa'id Qansuh
1389:Mamluk Sultanate
1357:al-jiha al-aliya
1180:sultan of Brunei
1112:Barakzai dynasty
1065:Dominique Busnot
1014:Alaouite dynasty
988:slave concubines
951:; he called her
880:(d. 871 CE) and
875:
872:
736:Byzantine Empire
376:Byzantine Empire
342:
334:
232:
231:
165:
163:
153:
151:
118:
115:
109:
94:
88:
84:
78:
74:
68:
56:
55:
48:
21:
10151:
10150:
10146:
10145:
10144:
10142:
10141:
10140:
10136:Sex segregation
10101:Islamic culture
10076:
10075:
10074:
10069:
10065:Category: Rooms
10050:
9994:
9815:
9807:
9773:Secondary suite
9724:
9599:butler's pantry
9571:
9514:Mechanical room
9467:Electrical room
9426:
9414:
9244:
9188:
9162:Recreation room
9062:
9053:
9023:
9018:
9009:
9007:
8994:
8982:
8926:
8917:Moorish Revival
8895:
8865:
8831:Albarrana tower
8819:
8748:
8735:in modern Iran)
8649:Dar al-Muwaqqit
8621:
8572:(fountain type)
8557:
8551:
8514:
8508:
8499:Reflecting pool
8494:Persian gardens
8489:Paradise garden
8457:
8434:(entrance hall)
8405:
8361:Nagash painting
8283:
8205:
8199:
8150:
8121:Lambrequin arch
8088:
8079:
8051:
8022:Sudano-Sahelian
7887:
7882:
7810:
7752:
7727:. Perseus, 1994
7719:Fatima Mernissi
7696:
7610:Abbeville Press
7572:
7570:Further reading
7517:
7479:
7413:
7380:
7352:
7331:
7293:
7272:
7251:
7209:
7208:
7147:
7108:
7107:
7097:
7092:
7091:
7078:
7077:
7073:
7066:The Independent
7060:
7059:
7055:
7042:
7041:
7037:
7024:
7023:
7019:
7008:
7004:
6991:
6990:
6986:
6973:
6972:
6968:
6955:
6954:
6950:
6943:
6935:. PLUME. 2010.
6929:
6928:
6924:
6911:
6910:
6906:
6897:
6895:
6886:
6885:
6881:
6872:
6871:
6867:
6852:
6848:
6839:
6837:
6830:
6814:
6810:
6803:
6787:
6783:
6773:
6771:
6761:
6757:
6747:
6745:
6729:
6725:
6715:
6713:
6712:on 19 June 2021
6700:
6699:
6695:
6687:
6683:
6674:
6667:
6649:Gaétan Brulotte
6647:
6638:
6625:
6621:
6616:
6612:
6607:
6598:
6593:
6582:
6572:
6568:
6559:Wayback Machine
6550:
6546:
6535:
6531:
6521:
6519:
6506:
6505:
6501:
6492:
6488:
6480:
6476:
6461:
6454:
6440:
6436:
6421:
6407:
6403:
6396:
6377:
6373:
6366:
6350:
6346:
6335:
6331:
6320:
6313:
6306:
6290:
6286:
6278:
6274:
6266:
6259:
6254:
6250:
6245:
6241:
6236:
6232:
6226:
6222:
6217:
6213:
6208:
6204:
6199:
6195:
6187:
6168:
6163:
6156:
6146:
6139:
6126:
6125:
6121:
6116:
6112:
6104:
6100:
6092:
6088:
6080:
6076:
6063:
6062:
6055:
6047:
6043:
6035:
6031:
6023:
6019:
6006:
6005:
6001:
5993:
5989:
5979:
5977:
5968:
5964:
5959:
5955:
5947:
5943:
5938:
5934:
5929:
5925:
5920:
5916:
5911:
5907:
5902:
5898:
5890:
5886:
5878:
5874:
5869:
5865:
5858:
5842:
5838:
5827:
5813:
5812:
5808:
5800:
5796:
5788:
5784:
5776:
5772:
5764:
5760:
5752:
5748:
5740:
5736:
5728:
5724:
5716:
5712:
5704:
5700:
5695:, p. 1092.
5689:
5678:
5670:
5663:
5655:
5651:
5643:
5636:
5628:
5624:
5616:
5609:
5601:
5590:
5585:
5581:
5576:
5569:
5563:
5559:
5554:
5550:
5511:
5507:
5502:
5498:
5493:
5482:
5467:
5463:
5456:
5440:
5436:
5423:
5419:
5409:
5389:
5385:
5374:
5370:
5362:
5358:
5350:
5346:
5338:
5334:
5326:
5322:
5314:
5307:
5299:
5295:
5287:
5280:
5272:
5268:
5260:
5256:
5248:
5241:
5233:
5226:
5218:
5214:
5206:
5202:
5194:
5171:
5163:
5159:
5151:
5147:
5140:
5126:
5122:
5115:
5101:
5097:
5090:
5076:
5072:
5053:
5049:
5041:
5037:
5029:
5025:
5017:
5013:
5008:
4997:
4989:
4985:
4977:
4970:
4962:
4958:
4950:
4946:
4938:
4931:
4926:
4915:
4908:
4892:
4867:
4862:
4853:
4848:
4844:
4839:
4835:
4830:
4823:
4814:Timothy Nunan:
4813:
4809:
4804:
4800:
4791:
4784:
4779:
4775:
4762:
4761:
4757:
4739:
4722:
4717:
4713:
4649:
4645:
4634:
4632:
4619:
4618:
4614:
4604:
4602:
4601:on 4 April 2018
4589:
4588:
4584:
4574:
4572:
4564:
4563:
4559:
4550:
4548:
4539:
4538:
4534:
4528:
4524:
4519:
4512:
4502:
4500:
4487:
4486:
4482:
4473:
4469:
4463:
4459:
4454:
4447:
4440:
4424:
4420:
4413:
4397:
4390:
4383:
4367:
4363:
4356:
4340:
4336:
4321:
4317:
4307:
4305:
4301:
4295:
4276:
4270:
4266:
4258:
4254:
4246:
4242:
4237:
4230:
4225:
4218:
4205:
4198:
4186:
4182:
4165:
4161:
4146:
4142:
4134:
4130:
4123:
4109:
4105:
4096:. p. 570.
4090:
4086:
4081:
4077:
4072:
4068:
4063:
4059:
4054:
4050:
4045:
4041:
4033:
4029:
4024:
4020:
4012:
4008:
4003:
3999:
3984:
3977:
3972:
3968:
3963:
3959:
3954:
3950:
3945:
3941:
3936:
3932:
3924:
3920:
3915:
3911:
3906:
3902:
3897:
3893:
3888:
3884:
3871:
3867:
3855:
3851:
3844:
3828:
3824:
3816:
3807:
3802:
3793:
3788:
3779:
3770:
3768:
3757:
3726:
3707:
3703:
3684:
3677:
3669:
3665:
3657:
3650:
3642:
3638:
3630:
3626:
3617:
3615:
3604:
3603:
3599:
3591:
3574:
3566:
3562:
3556:Britannica 2002
3554:
3545:
3537:
3533:
3525:
3502:
3494:
3490:
3482:
3478:
3470:
3453:
3445:
3434:
3426:
3422:
3414:
3407:
3402:
3397:
3340:
3302:
3275:
3270:
3258:Adnan Khashoggi
3217:
3210:
3207:
3198:
3192:
3183:
3176:
3167:
3157:
3148:
3138:
3129:
3119:
3110:
3104:
3095:
3088:
3079:
3075:, by Francesco
3070:
3061:
3052:
3043:
3037:
3022:
3002:Dominic Flandry
2963:Sherlock Holmes
2957:, the first of
2947:Emir of Bukhara
2927:Leonid Solovyov
2920:King of Morocco
2884:First World War
2868:The 1919 novel
2837:Victorian novel
2770:
2752:
2750:Muscovite Terem
2700:
2694:
2672:
2656:ak yeay chastum
2623:
2595:
2557:
2552:
2467:
2434:Said bin Taimur
2430:Ahmad bin Yahya
2388:
2367:Said bin Sultan
2331:
2325:
2297:
2277:
2269:
2181:
2175:
2136:Timurid dynasty
2132:
2062:Interwar period
2013:
2003:
1962:Safavid dynasty
1911:
1905:
1877:Ibrahim the Mad
1839:Ottoman history
1775:
1755:Main articles:
1746:Mihrimah Sultan
1739:
1709:The end of the
1623:Similar to the
1595:
1589:
1522:
1502:Main articles:
1484:
1397:
1391:
1319:
1313:
1305:Mehmed IV Giray
1228:Crimean Khanate
1212:
1206:
1204:Crimean Khanate
1176:
1166:
1143:Habibullah Khan
1108:
1102:
1038:Alaouite sultan
1010:
1004:
961:Isabel de Solís
923:Abd al-Rahman I
896:
890:
878:Fadl Ashsha'ira
873:
762:and his mother
701:Islamic prophet
697:
683:
678:
654:
590:
588:Sasanian Empire
515:
505:
474:
451:
432:
401:
356:
271:
238:Western culture
119:
113:
110:
104:
92:
86:
82:
80:transliteration
76:
72:
66:
57:
53:
46:
35:
28:
23:
22:
15:
12:
11:
5:
10149:
10139:
10138:
10133:
10128:
10123:
10118:
10113:
10108:
10103:
10098:
10093:
10088:
10071:
10070:
10068:
10067:
10055:
10052:
10051:
10049:
10048:
10043:
10038:
10033:
10028:
10023:
10018:
10013:
10008:
10002:
10000:
9996:
9995:
9993:
9992:
9987:
9982:
9977:
9972:
9967:
9962:
9961:
9960:
9950:
9945:
9940:
9935:
9930:
9925:
9920:
9915:
9914:
9913:
9903:
9898:
9893:
9888:
9883:
9878:
9873:
9864:
9859:
9850:
9845:
9840:
9835:
9830:
9825:
9819:
9817:
9809:
9808:
9806:
9805:
9800:
9795:
9790:
9785:
9780:
9775:
9770:
9765:
9764:
9763:
9758:
9753:
9743:
9738:
9732:
9730:
9726:
9725:
9723:
9722:
9717:
9712:
9707:
9702:
9697:
9692:
9687:
9685:Servants' hall
9682:
9677:
9672:
9667:
9662:
9657:
9652:
9647:
9642:
9637:
9628:
9627:
9626:
9621:
9616:
9611:
9606:
9601:
9593:
9588:
9582:
9580:
9573:
9572:
9570:
9569:
9564:
9559:
9554:
9549:
9544:
9535:
9530:
9525:
9520:
9511:
9498:
9493:
9488:
9483:
9474:
9472:Equipment room
9469:
9464:
9459:
9454:
9449:
9444:
9439:
9433:
9431:
9416:
9415:
9413:
9412:
9407:
9402:
9397:
9388:
9386:Secret passage
9383:
9378:
9377:
9376:
9371:
9361:
9356:
9351:
9346:
9341:
9336:
9331:
9326:
9321:
9316:
9315:
9314:
9304:
9295:
9294:
9293:
9283:
9278:
9273:
9268:
9263:
9258:
9252:
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9246:
9245:
9243:
9242:
9237:
9232:
9227:
9222:
9221:
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9196:
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9176:
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9052:
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9029:
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9019:
8987:
8984:
8983:
8981:
8980:
8975:
8970:
8965:
8960:
8955:
8950:
8945:
8940:
8934:
8932:
8931:Category pages
8928:
8927:
8925:
8924:
8919:
8914:
8909:
8903:
8901:
8897:
8896:
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8843:
8838:
8833:
8827:
8825:
8821:
8820:
8818:
8817:
8812:
8807:
8805:Medina quarter
8802:
8797:
8792:
8787:
8782:
8777:
8772:
8767:
8762:
8756:
8754:
8750:
8749:
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8640:
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8631:
8627:
8626:
8623:
8622:
8620:
8619:
8614:
8609:
8604:
8599:
8593:
8591:Riwaq (arcade)
8588:
8583:
8578:
8573:
8567:
8561:
8559:
8553:
8552:
8550:
8549:
8544:
8539:
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8524:
8518:
8516:
8510:
8509:
8507:
8506:
8501:
8496:
8491:
8486:
8481:
8479:Islamic garden
8476:
8471:
8465:
8463:
8459:
8458:
8456:
8455:
8450:
8445:
8440:
8435:
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8186:
8181:
8158:
8156:
8152:
8151:
8149:
8148:
8143:
8138:
8133:
8128:
8126:Multifoil arch
8123:
8118:
8116:Horseshoe arch
8113:
8108:
8103:
8096:
8094:
8090:
8089:
8082:
8080:
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7880:
7873:
7866:
7858:
7852:
7851:
7831:
7826:
7821:
7816:
7809:
7808:External links
7806:
7805:
7804:
7797:
7796:(erotic novel)
7782:
7756:
7750:
7728:
7716:
7700:
7694:
7676:
7658:
7644:
7630:
7613:
7596:, reprint ed.
7587:
7571:
7568:
7567:
7566:
7557:
7548:
7539:
7530:
7521:
7515:
7500:
7483:
7477:
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7335:
7329:
7314:
7297:
7291:
7276:
7270:
7255:
7249:
7222:
7199:
7186:
7178:Michigan Today
7169:
7160:
7151:
7145:
7130:
7121:
7103:Tāriḵ-e ʿażodi
7096:
7093:
7090:
7089:
7086:. 29 May 2017.
7071:
7053:
7035:
7017:
7002:
6984:
6966:
6948:
6941:
6922:
6919:on 2011-07-17.
6904:
6879:
6865:
6846:
6828:
6808:
6801:
6781:
6755:
6723:
6693:
6681:
6665:
6664:, p. 441
6636:
6619:
6610:
6596:
6580:
6566:
6563:Michigan Today
6561:, March 1994,
6552:Sex in History
6544:
6529:
6499:
6486:
6474:
6452:
6443:Porter, Josias
6434:
6420:978-0486440040
6419:
6401:
6394:
6371:
6365:978-0822348696
6364:
6344:
6341:. Vol. 6.
6329:
6311:
6304:
6284:
6280:Rodriguez 1997
6272:
6257:
6248:
6239:
6230:
6220:
6211:
6202:
6193:
6166:
6154:
6137:
6119:
6110:
6098:
6086:
6074:
6053:
6041:
6029:
6017:
5999:
5997:, p. 336.
5987:
5962:
5953:
5941:
5932:
5923:
5914:
5905:
5896:
5884:
5872:
5863:
5856:
5836:
5825:
5806:
5794:
5782:
5770:
5758:
5746:
5734:
5722:
5710:
5698:
5676:
5674:, p. 307.
5661:
5659:, p. 363.
5649:
5647:, p. 355.
5634:
5632:, p. 330.
5622:
5607:
5605:, p. 424.
5588:
5579:
5567:
5557:
5548:
5521:(2): 281–304.
5505:
5496:
5480:
5461:
5455:978-1317913788
5454:
5434:
5417:
5407:
5383:
5368:
5366:, p. 223.
5356:
5354:, p. 127.
5344:
5342:, p. 228.
5332:
5320:
5305:
5293:
5278:
5266:
5254:
5239:
5224:
5212:
5200:
5169:
5157:
5145:
5138:
5120:
5113:
5095:
5088:
5070:
5047:
5035:
5023:
5011:
4995:
4983:
4968:
4956:
4944:
4929:
4913:
4906:
4865:
4851:
4842:
4833:
4821:
4807:
4798:
4782:
4773:
4755:
4740:Marvine Howe:
4720:
4711:
4643:
4612:
4582:
4557:
4532:
4522:
4510:
4480:
4467:
4457:
4445:
4438:
4418:
4411:
4388:
4381:
4361:
4354:
4334:
4315:
4293:
4264:
4252:
4240:
4228:
4216:
4196:
4180:
4159:
4140:
4128:
4121:
4103:
4084:
4075:
4066:
4057:
4048:
4039:
4027:
4018:
4006:
3997:
3975:
3966:
3957:
3948:
3939:
3930:
3918:
3909:
3900:
3891:
3882:
3865:
3849:
3842:
3822:
3805:
3791:
3777:
3724:
3701:
3675:
3663:
3648:
3646:, p. 103.
3636:
3624:
3597:
3595:, "Seclusion".
3572:
3570:, p. 152.
3560:
3543:
3531:
3529:, "Seclusion".
3500:
3488:
3476:
3451:
3432:
3420:
3404:
3403:
3401:
3398:
3396:
3393:
3392:
3391:
3386:
3381:
3376:
3371:
3366:
3361:
3356:
3351:
3346:
3339:
3336:
3335:
3334:
3329:
3324:
3319:
3313:
3308:
3301:
3298:
3297:
3296:
3291:
3286:
3281:
3274:
3271:
3269:
3266:
3242:Jillian Lauren
3216:
3213:
3212:
3211:
3208:
3201:
3199:
3193:
3186:
3184:
3177:
3170:
3168:
3158:
3151:
3149:
3145:Fernand Cormon
3139:
3132:
3130:
3120:
3113:
3111:
3105:
3098:
3096:
3092:Ignace Melling
3089:
3082:
3080:
3071:
3064:
3062:
3053:
3046:
3044:
3038:
3031:
3029:
3021:
3018:
3006:love interests
2933:into his book
2906:, part of the
2841:sexual slavery
2769:
2766:
2751:
2748:
2696:Main article:
2693:
2692:Imperial China
2690:
2671:
2668:
2622:
2619:
2615:Aztec nobility
2594:
2591:
2556:
2553:
2551:
2548:
2490:Topkapı Palace
2466:
2463:
2387:
2384:
2383:
2382:
2324:
2321:
2296:
2293:
2276:
2273:
2268:
2265:
2177:Main article:
2174:
2171:
2131:
2130:Timurid Empire
2128:
2085:Javanese girls
2029:Gowa Sultanate
2017:Aceh Sultanate
2002:
1999:
1951:(high-ranking
1915:Safavid Persia
1907:Main article:
1904:
1903:Safavid Empire
1901:
1851:Ottoman Sultan
1843:Ottoman Empire
1789:Topkapı Palace
1781:, also called
1779:Ottoman sultan
1757:Imperial Harem
1748:, daughter of
1738:
1737:Ottoman Empire
1735:
1688:Khedive Ismail
1588:
1585:
1483:
1480:
1390:
1387:
1312:
1309:
1301:Devlet I Giray
1297:Mengli I Giray
1282:Irina Godunova
1205:
1202:
1198:
1197:
1165:
1162:
1154:Amanullah Khan
1101:
1098:
1003:
1000:
992:Islamic custom
980:Nasrid dynasty
947:, the heir of
889:
886:
884:(797–890 CE).
851:
850:
849:
848:
845:
842:
839:
836:
833:
830:
827:
790:
789:
786:
783:
780:
777:
774:
771:
682:
679:
677:
674:
653:
650:
594:Sasanian harem
589:
586:
504:
501:
473:
470:
450:
447:
431:
428:
422:uses the term
400:
397:
369:describes the
355:
349:
270:
267:
263:Ottoman Empire
121:
120:
99:. Knowledge's
60:
58:
51:
26:
18:Barakzai harem
9:
6:
4:
3:
2:
10148:
10137:
10134:
10132:
10129:
10127:
10124:
10122:
10119:
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9899:
9897:
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9889:
9887:
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9877:
9874:
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9868:
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9858:
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9849:
9846:
9844:
9841:
9839:
9836:
9834:
9831:
9829:
9826:
9824:
9821:
9820:
9818:
9814:
9813:Architectural
9810:
9804:
9801:
9799:
9796:
9794:
9793:Semi-detached
9791:
9789:
9786:
9784:
9781:
9779:
9776:
9774:
9771:
9769:
9766:
9762:
9759:
9757:
9754:
9752:
9749:
9748:
9747:
9744:
9742:
9739:
9737:
9734:
9733:
9731:
9727:
9721:
9718:
9716:
9713:
9711:
9710:Swimming pool
9708:
9706:
9703:
9701:
9698:
9696:
9693:
9691:
9688:
9686:
9683:
9681:
9678:
9676:
9673:
9671:
9668:
9666:
9663:
9661:
9658:
9656:
9653:
9651:
9650:Great chamber
9648:
9646:
9643:
9641:
9638:
9636:
9632:
9629:
9625:
9622:
9620:
9617:
9615:
9612:
9610:
9607:
9605:
9602:
9600:
9597:
9596:
9594:
9592:
9589:
9587:
9584:
9583:
9581:
9578:
9574:
9568:
9565:
9563:
9562:Wiring closet
9560:
9558:
9555:
9553:
9550:
9548:
9545:
9543:
9539:
9536:
9534:
9533:Semi-basement
9531:
9529:
9526:
9524:
9521:
9519:
9515:
9512:
9510:
9506:
9502:
9499:
9497:
9494:
9492:
9489:
9487:
9484:
9482:
9478:
9475:
9473:
9470:
9468:
9465:
9463:
9460:
9458:
9455:
9453:
9450:
9448:
9445:
9443:
9440:
9438:
9435:
9434:
9432:
9430:
9425:
9421:
9417:
9411:
9408:
9406:
9403:
9401:
9398:
9396:
9392:
9389:
9387:
9384:
9382:
9379:
9375:
9372:
9370:
9367:
9366:
9365:
9362:
9360:
9357:
9355:
9352:
9350:
9347:
9345:
9342:
9340:
9337:
9335:
9332:
9330:
9327:
9325:
9322:
9320:
9317:
9313:
9310:
9309:
9308:
9305:
9303:
9299:
9296:
9292:
9289:
9288:
9287:
9284:
9282:
9279:
9277:
9274:
9272:
9269:
9267:
9264:
9262:
9259:
9257:
9254:
9253:
9251:
9247:
9241:
9238:
9236:
9233:
9231:
9228:
9226:
9223:
9219:
9216:
9215:
9213:
9210:
9206:
9203:
9202:
9201:
9198:
9197:
9195:
9193:Private rooms
9191:
9185:
9182:
9180:
9177:
9175:
9172:
9168:
9167:billiard room
9165:
9164:
9163:
9160:
9156:
9153:
9152:
9151:
9148:
9144:
9141:
9140:
9139:
9136:
9134:
9131:
9127:
9124:
9122:
9121:dirty kitchen
9119:
9118:
9117:
9114:
9112:
9109:
9107:
9104:
9102:
9099:
9097:
9094:
9092:
9089:
9087:
9084:
9082:
9079:
9077:
9074:
9073:
9071:
9069:
9065:
9061:
9057:
9050:
9045:
9043:
9038:
9036:
9031:
9030:
9027:
9017:
9016:
9004:
9003:
8998:
8991:
8985:
8979:
8976:
8974:
8971:
8969:
8966:
8964:
8961:
8959:
8956:
8954:
8951:
8949:
8946:
8944:
8941:
8939:
8936:
8935:
8933:
8929:
8923:
8920:
8918:
8915:
8913:
8910:
8908:
8905:
8904:
8902:
8898:
8892:
8889:
8887:
8884:
8882:
8879:
8878:
8876:
8872:
8862:
8859:
8857:
8854:
8852:
8849:
8847:
8844:
8842:
8839:
8837:
8834:
8832:
8829:
8828:
8826:
8822:
8816:
8813:
8811:
8808:
8806:
8803:
8801:
8798:
8796:
8793:
8791:
8790:Hasht-Bihisht
8788:
8786:
8783:
8781:
8778:
8776:
8773:
8771:
8768:
8766:
8763:
8761:
8758:
8757:
8755:
8751:
8745:
8742:
8740:
8737:
8734:
8730:
8727:
8725:
8722:
8720:
8717:
8715:
8712:
8710:
8707:
8705:
8702:
8700:
8697:
8695:
8692:
8690:
8687:
8685:
8682:
8680:
8677:
8675:
8672:
8670:
8667:
8665:
8664:Jama'at Khana
8662:
8660:
8657:
8655:
8652:
8650:
8647:
8645:
8642:
8641:
8639:
8635:
8632:
8628:
8618:
8615:
8613:
8610:
8608:
8605:
8603:
8600:
8597:
8594:
8592:
8589:
8587:
8584:
8582:
8579:
8577:
8574:
8571:
8568:
8566:
8563:
8562:
8560:
8554:
8548:
8545:
8543:
8540:
8538:
8535:
8533:
8530:
8528:
8525:
8523:
8520:
8519:
8517:
8511:
8505:
8502:
8500:
8497:
8495:
8492:
8490:
8487:
8485:
8484:Mughal garden
8482:
8480:
8477:
8475:
8472:
8470:
8467:
8466:
8464:
8460:
8454:
8451:
8449:
8446:
8444:
8441:
8439:
8436:
8433:
8430:
8428:
8425:
8423:
8420:
8418:
8415:
8414:
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8379:
8377:
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8372:
8369:
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8364:
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8332:
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8319:
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8314:
8312:
8309:
8306:
8303:
8300:
8297:
8293:
8292:
8290:
8286:
8280:
8277:
8275:
8272:
8270:
8267:
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8262:
8260:
8257:
8255:
8252:
8250:
8247:
8245:
8242:
8240:
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8235:
8232:
8230:
8227:
8224:
8221:
8219:
8216:
8214:
8211:
8210:
8208:
8202:
8195:
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8119:
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8101:
8098:
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8028:
8025:
8023:
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8018:
8015:
8013:
8010:
8006:
8003:
8001:
7998:
7996:
7993:
7991:
7988:
7986:
7983:
7982:
7981:
7978:
7976:
7973:
7971:
7968:
7966:
7962:
7959:
7955:
7952:
7950:
7947:
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7886:
7879:
7874:
7872:
7867:
7865:
7860:
7859:
7856:
7848:
7847:
7841:
7840:"Harem"
7836:
7835:Godwin, Parke
7832:
7830:
7827:
7825:
7822:
7820:
7817:
7815:
7812:
7811:
7803:
7802:
7798:
7795:
7794:0-595-31300-0
7791:
7787:
7783:
7780:
7777:(reissue of:
7776:
7775:0-486-44004-4
7772:
7768:
7764:
7760:
7757:
7753:
7751:0-19-508677-5
7747:
7743:
7739:
7738:
7733:
7729:
7726:
7725:
7720:
7717:
7715:
7714:9780813535432
7711:
7707:
7706:
7703:Reina Lewis.
7701:
7697:
7691:
7687:
7686:
7681:
7677:
7675:
7671:
7668:
7667:
7662:
7659:
7657:
7656:0-14-027056-6
7653:
7649:
7646:John Freely.
7645:
7643:
7642:0-521-52303-6
7639:
7635:
7631:
7629:
7625:
7621:
7617:
7614:
7611:
7607:
7606:1-55859-159-1
7603:
7599:
7595:
7591:
7588:
7586:
7585:975-7039-26-8
7582:
7578:
7575:İlhan Akşit.
7574:
7573:
7563:
7558:
7554:
7549:
7545:
7540:
7536:
7531:
7527:
7522:
7518:
7516:9780521839105
7512:
7508:
7507:
7501:
7497:
7493:
7489:
7484:
7480:
7478:9788121002417
7474:
7470:
7465:
7461:
7456:
7452:
7448:
7444:
7440:
7436:
7432:
7427:
7423:
7418:
7414:
7412:9780195102345
7408:
7404:
7400:
7396:
7391:
7385:
7381:
7379:9780863567513
7375:
7371:
7366:
7362:
7357:
7353:
7351:9780815651703
7347:
7343:
7342:
7336:
7332:
7330:9780521523035
7326:
7322:
7321:
7315:
7311:
7307:
7303:
7298:
7294:
7292:9780815633921
7288:
7284:
7283:
7277:
7273:
7267:
7263:
7262:
7256:
7252:
7250:9780199764464
7246:
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7219:
7213:
7205:
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7196:
7192:
7187:
7183:
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7175:
7170:
7166:
7161:
7157:
7152:
7148:
7146:9781586486068
7142:
7138:
7137:
7131:
7127:
7122:
7118:
7112:
7104:
7099:
7098:
7085:
7081:
7075:
7067:
7063:
7057:
7049:
7048:www.maxim.com
7045:
7039:
7031:
7027:
7021:
7013:
7006:
6998:
6994:
6988:
6980:
6976:
6970:
6962:
6961:www.bbc.co.uk
6958:
6952:
6944:
6938:
6934:
6933:
6926:
6918:
6914:
6908:
6893:
6889:
6883:
6875:
6869:
6861:
6857:
6850:
6836:on 2020-08-01
6835:
6831:
6825:
6821:
6820:
6812:
6804:
6802:9780292739390
6798:
6794:
6793:
6785:
6770:
6766:
6759:
6744:
6740:
6736:
6735:
6727:
6711:
6707:
6703:
6697:
6690:
6685:
6678:
6672:
6670:
6663:
6662:1-57958-441-1
6659:
6655:
6653:
6650:
6643:
6642:
6633:
6632:1-85813-198-7
6629:
6623:
6614:
6605:
6603:
6601:
6591:
6589:
6587:
6585:
6577:
6576:
6570:
6564:
6560:
6556:
6553:
6548:
6541:
6540:
6533:
6517:
6513:
6511:
6503:
6496:
6490:
6483:
6478:
6470:
6466:
6459:
6457:
6448:
6444:
6438:
6430:
6426:
6422:
6416:
6412:
6405:
6397:
6395:9780374527976
6391:
6387:
6386:
6381:
6375:
6367:
6361:
6357:
6356:
6348:
6340:
6333:
6325:
6318:
6316:
6307:
6305:9780582645172
6301:
6297:
6296:
6288:
6281:
6276:
6269:
6268:Marzolph 2004
6264:
6262:
6252:
6243:
6234:
6224:
6215:
6206:
6197:
6190:
6185:
6183:
6181:
6179:
6177:
6175:
6173:
6171:
6161:
6159:
6152:
6151:
6144:
6142:
6133:
6129:
6123:
6114:
6107:
6102:
6096:, p. 46.
6095:
6090:
6084:, p. 44.
6083:
6078:
6070:
6066:
6060:
6058:
6050:
6045:
6038:
6033:
6027:, p. 24.
6026:
6021:
6013:
6009:
6003:
5996:
5991:
5975:
5974:
5966:
5957:
5951:, p. 30.
5950:
5945:
5936:
5927:
5918:
5909:
5900:
5894:
5888:
5882:
5876:
5867:
5859:
5853:
5849:
5848:
5840:
5833:
5828:
5822:
5818:
5817:
5810:
5804:
5798:
5792:
5786:
5780:
5774:
5768:
5762:
5756:
5750:
5744:
5738:
5732:
5726:
5720:
5714:
5708:
5702:
5694:
5687:
5685:
5683:
5681:
5673:
5668:
5666:
5658:
5653:
5646:
5641:
5639:
5631:
5626:
5619:
5614:
5612:
5604:
5599:
5597:
5595:
5593:
5583:
5574:
5572:
5561:
5552:
5544:
5540:
5536:
5532:
5528:
5524:
5520:
5516:
5509:
5500:
5491:
5489:
5487:
5485:
5476:
5472:
5465:
5457:
5451:
5447:
5446:
5438:
5431:
5430:0-313-30708-3
5427:
5421:
5414:
5410:
5408:0-19-508677-5
5404:
5400:
5396:
5395:
5387:
5379:
5372:
5365:
5360:
5353:
5348:
5341:
5336:
5330:, p. 28.
5329:
5324:
5318:, p. 30.
5317:
5312:
5310:
5302:
5297:
5291:, p. 32.
5290:
5285:
5283:
5276:, p. 24.
5275:
5270:
5264:, p. 34.
5263:
5258:
5251:
5246:
5244:
5237:, p. 42.
5236:
5231:
5229:
5222:, p. 25.
5221:
5216:
5210:, p. 31.
5209:
5204:
5198:, p. 20.
5197:
5192:
5190:
5188:
5186:
5184:
5182:
5180:
5178:
5176:
5174:
5166:
5161:
5154:
5149:
5141:
5135:
5131:
5124:
5116:
5114:9788186142240
5110:
5106:
5099:
5091:
5085:
5081:
5074:
5066:
5062:
5058:
5051:
5045:
5039:
5033:
5027:
5021:
5015:
5006:
5004:
5002:
5000:
4993:, p. 80.
4992:
4987:
4981:, p. 81.
4980:
4975:
4973:
4966:, p. 82.
4965:
4960:
4954:, p. 76.
4953:
4948:
4942:, p. 75.
4941:
4936:
4934:
4924:
4922:
4920:
4918:
4909:
4907:9789004384323
4903:
4899:
4898:
4890:
4888:
4886:
4884:
4882:
4880:
4878:
4876:
4874:
4872:
4870:
4860:
4858:
4856:
4846:
4837:
4828:
4826:
4819:
4818:
4811:
4802:
4796:
4795:
4789:
4787:
4777:
4769:
4765:
4759:
4751:
4745:
4744:
4737:
4735:
4733:
4731:
4729:
4727:
4725:
4715:
4706:
4702:
4697:
4692:
4688:
4684:
4679:
4674:
4670:
4666:
4663:(2): e85292.
4662:
4658:
4654:
4647:
4630:
4626:
4622:
4616:
4600:
4596:
4592:
4586:
4571:
4567:
4561:
4546:
4542:
4536:
4526:
4517:
4515:
4498:
4494:
4490:
4484:
4477:
4471:
4461:
4452:
4450:
4441:
4439:9780812292114
4435:
4431:
4430:
4422:
4414:
4412:9780875865416
4408:
4404:
4403:
4395:
4393:
4384:
4382:9780674541870
4378:
4374:
4373:
4365:
4357:
4355:9789004098688
4351:
4347:
4346:
4338:
4330:
4326:
4319:
4300:
4296:
4290:
4286:
4282:
4281:Josef W. Meri
4275:
4274:"Women Poets"
4268:
4262:, p. 87.
4261:
4256:
4250:, p. 85.
4249:
4244:
4235:
4233:
4223:
4221:
4213:
4209:
4203:
4201:
4193:
4189:
4184:
4176:
4171:
4163:
4155:
4151:
4144:
4137:
4132:
4124:
4118:
4114:
4107:
4100:
4095:
4088:
4079:
4070:
4061:
4055:Justin (41.3)
4052:
4043:
4036:
4031:
4022:
4015:
4010:
4001:
3993:
3989:
3982:
3980:
3970:
3961:
3952:
3943:
3934:
3927:
3922:
3913:
3904:
3895:
3886:
3880:
3879:
3874:
3873:Lynda Garland
3869:
3862:
3858:
3853:
3845:
3843:9780520246614
3839:
3835:
3834:
3826:
3819:
3814:
3812:
3810:
3800:
3798:
3796:
3786:
3784:
3782:
3766:
3762:
3755:
3753:
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3749:
3747:
3745:
3743:
3741:
3739:
3737:
3735:
3733:
3731:
3729:
3720:
3719:
3713:
3712:"Harem"
3705:
3697:
3693:
3689:
3682:
3680:
3673:, p. 27.
3672:
3667:
3660:
3655:
3653:
3645:
3640:
3633:
3628:
3614:(Online). n.d
3613:
3612:
3607:
3601:
3594:
3589:
3587:
3585:
3583:
3581:
3579:
3577:
3569:
3568:Quataert 2005
3564:
3557:
3552:
3550:
3548:
3540:
3535:
3528:
3523:
3521:
3519:
3517:
3515:
3513:
3511:
3509:
3507:
3505:
3497:
3496:Haslauer 2005
3492:
3485:
3480:
3473:
3468:
3466:
3464:
3462:
3460:
3458:
3456:
3448:
3443:
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3429:
3424:
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3412:
3410:
3405:
3390:
3387:
3385:
3382:
3380:
3377:
3375:
3372:
3370:
3367:
3365:
3362:
3360:
3357:
3355:
3352:
3350:
3349:Harem (genre)
3347:
3345:
3342:
3341:
3333:
3330:
3328:
3325:
3323:
3320:
3317:
3314:
3312:
3309:
3307:
3304:
3303:
3295:
3292:
3290:
3287:
3285:
3282:
3280:
3277:
3276:
3265:
3263:
3259:
3256:
3251:
3249:
3248:
3243:
3239:
3235:
3231:
3229:
3225:
3221:
3205:
3200:
3196:
3190:
3185:
3181:
3174:
3169:
3165:
3161:
3155:
3150:
3146:
3142:
3136:
3131:
3127:
3123:
3122:The Reception
3117:
3112:
3109:
3102:
3097:
3093:
3086:
3081:
3078:
3074:
3068:
3063:
3060:
3056:
3050:
3045:
3041:
3035:
3030:
3027:
3026:
3025:
3020:Image gallery
3017:
3015:
3011:
3007:
3003:
2999:
2998:Poul Anderson
2994:
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2991:
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2708:
2704:
2699:
2689:
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2686:
2681:
2676:
2667:
2665:
2659:
2657:
2653:
2649:
2645:
2641:
2637:
2636:preah moneang
2632:
2627:
2618:
2616:
2612:
2611:Hernán Cortés
2608:
2604:
2600:
2590:
2588:
2584:
2579:
2576:
2572:
2569:
2564:
2562:
2547:
2545:
2541:
2535:
2533:
2528:
2526:
2520:
2517:
2513:
2509:
2506:According to
2504:
2502:
2498:
2496:
2491:
2487:
2483:
2479:
2471:
2462:
2458:
2456:
2451:
2447:
2443:
2437:
2435:
2431:
2427:
2423:
2419:
2414:
2410:
2406:
2400:
2398:
2394:
2379:
2378:
2377:
2374:
2372:
2368:
2364:
2359:
2358:jariyeh bayza
2355:
2351:
2347:
2343:
2338:
2336:
2330:
2320:
2318:
2314:
2310:
2306:
2302:
2292:
2288:
2286:
2282:
2272:
2264:
2262:
2258:
2257:Anis-al-Dawla
2254:
2250:
2246:
2241:
2237:
2233:
2229:
2227:
2221:
2219:
2215:
2211:
2210:
2203:
2201:
2196:
2194:
2193:Qajar dynasty
2185:
2180:
2170:
2168:
2164:
2159:
2157:
2151:
2149:
2145:
2141:
2137:
2127:
2125:
2121:
2117:
2112:
2110:
2106:
2105:Ahmad Surkati
2102:
2098:
2094:
2090:
2086:
2082:
2078:
2074:
2070:
2065:
2063:
2059:
2055:
2054:
2049:
2044:
2042:
2038:
2033:
2030:
2026:
2023:on Java, the
2022:
2018:
2012:
2008:
1998:
1996:
1995:Sultan Husayn
1992:
1987:
1983:
1982:Shah Abbas II
1977:
1969:
1965:
1963:
1959:
1954:
1950:
1949:
1943:
1941:
1935:
1933:
1928:
1926:
1925:
1918:
1916:
1910:
1900:
1898:
1897:Nogai slavers
1894:
1890:
1886:
1885:Turhan Sultan
1882:
1878:
1873:
1871:
1867:
1863:
1860:as mother of
1859:
1858:valide sultan
1855:
1852:
1848:
1847:Haseki Sultan
1844:
1840:
1836:
1832:
1830:
1829:Haseki Sultan
1826:
1822:
1818:
1817:Hürrem Sultan
1814:
1810:
1806:
1801:
1798:
1794:
1793:valide sultan
1790:
1786:
1785:
1780:
1774:
1770:
1769:Haseki Sultan
1766:
1765:Valide sultan
1762:
1758:
1751:
1747:
1743:
1734:
1731:
1727:
1722:
1720:
1716:
1712:
1707:
1704:
1700:
1695:
1691:
1689:
1685:
1681:
1679:
1675:
1670:
1668:
1664:
1659:
1657:
1653:
1649:
1645:
1640:
1638:
1634:
1630:
1626:
1621:
1619:
1614:
1610:
1608:
1604:
1600:
1594:
1584:
1582:
1578:
1574:
1569:
1565:
1561:
1556:
1554:
1550:
1546:
1542:
1538:
1534:
1530:
1526:
1521:
1517:
1513:
1512:Padshah Begum
1509:
1505:
1504:Mughal Empire
1497:
1488:
1482:Mughal Empire
1479:
1477:
1473:
1469:
1465:
1461:
1457:
1453:
1448:
1444:
1443:Burji dynasty
1439:
1437:
1433:
1428:
1426:
1422:
1417:
1413:
1412:Bahri dynasty
1409:
1408:Abbasid harem
1404:
1402:
1401:Cairo Citadel
1396:
1386:
1384:
1381:The enslaved
1379:
1375:
1373:
1369:
1365:
1360:
1358:
1354:
1350:
1345:
1343:
1339:
1335:
1334:Fatimid harem
1330:
1328:
1327:Abbasid harem
1324:
1318:
1308:
1306:
1302:
1298:
1294:
1289:
1287:
1283:
1279:
1278:Ğazı II Giray
1273:
1271:
1267:
1262:
1260:
1256:
1252:
1247:
1245:
1241:
1235:
1233:
1232:Sahib I Giray
1229:
1225:
1224:Giray dynasty
1220:
1217:
1211:
1201:
1195:
1194:
1189:
1188:
1187:
1183:
1181:
1175:
1171:
1161:
1159:
1155:
1150:
1148:
1144:
1140:
1136:
1132:
1128:
1124:
1120:
1115:
1113:
1107:
1097:
1095:
1091:
1086:
1083:
1078:
1076:
1072:
1071:
1066:
1061:
1059:
1055:
1050:
1045:
1043:
1039:
1035:
1034:Moulay Ismail
1030:
1028:
1024:
1018:
1015:
1009:
999:
997:
993:
989:
985:
981:
976:
974:
968:
966:
962:
958:
954:
950:
946:
942:
941:
936:
932:
928:
924:
919:
916:
912:
907:
905:
901:
895:
885:
883:
879:
868:
865:
864:singing-girls
861:
857:
846:
843:
840:
837:
834:
831:
828:
825:
824:
823:
822:
821:
817:
812:
810:
804:
802:
798:
796:
787:
784:
781:
778:
775:
772:
769:
768:
767:
765:
761:
756:
753:
749:
745:
741:
737:
733:
728:
726:
722:
717:
713:
709:
705:
702:
696:
692:
691:Abbasid harem
688:
673:
671:
670:Maurya Empire
667:
663:
661:
660:
649:
647:
642:
638:
635:According to
633:
630:
625:
623:
619:
615:
611:
607:
603:
597:
595:
585:
582:
578:
573:
569:
565:
563:
559:
555:
549:
547:
543:
538:
536:
531:
529:
525:
521:
520:Median Empire
514:
510:
496:
492:
490:
486:
481:
479:
469:
467:
466:Median Empire
462:
458:
456:
446:
444:
439:
437:
436:Ancient Egypt
430:Ancient Egypt
427:
425:
421:
420:
414:
410:
406:
396:
392:
388:
386:
380:
377:
372:
368:
360:
354:
348:
344:
341:
340:
333:
332:
326:
321:
319:
315:
311:
307:
303:
302:
297:
296:
292:(forbidden),
291:
290:
285:
284:
280:
276:
266:
264:
260:
255:
249:
247:
243:
239:
234:
226:
222:
221:
216:
212:
208:
207:
202:
198:
197:Mediterranean
194:
190:
186:
182:
178:
174:
168:
162:
156:
147:
143:
136:
132:
127:
117:
107:
102:
98:
91:
81:
71:
64:
59:
50:
49:
44:
40:
33:
19:
10091:Arab culture
9943:Roof lantern
9695:Smoking room
9665:Long gallery
9645:Drawing room
9631:Conservatory
9538:Storm cellar
9509:Storage room
9505:Utility room
9501:Laundry room
9477:Furnace room
9142:
9068:Shared rooms
9006:
8993:
8990:Islamic arts
8770:Caravanserai
8421:
8295:
8249:Loudspeakers
8174:Persian dome
8136:Pointed arch
7934:Indo-Islamic
7924:Great Seljuk
7844:
7799:
7785:
7778:
7762:
7759:N. M. Penzer
7736:
7722:
7704:
7683:
7664:
7661:Shapi Kaziev
7647:
7633:
7619:
7593:
7576:
7561:
7543:
7525:
7505:
7496:the original
7491:
7468:
7459:
7434:
7430:
7421:
7394:
7369:
7360:
7340:
7319:
7310:the original
7305:
7281:
7260:
7232:
7203:
7194:
7182:the original
7177:
7164:
7155:
7135:
7125:
7102:
7084:marie claire
7083:
7074:
7065:
7056:
7047:
7038:
7029:
7020:
7005:
6996:
6987:
6978:
6969:
6960:
6951:
6931:
6925:
6917:the original
6907:
6896:. Retrieved
6894:. 2005-08-30
6891:
6882:
6868:
6859:
6849:
6838:. Retrieved
6834:the original
6818:
6811:
6791:
6784:
6772:. Retrieved
6768:
6758:
6746:. Retrieved
6733:
6726:
6714:. Retrieved
6710:the original
6705:
6696:
6684:
6676:
6646:
6645:
6641:
6640:
6622:
6613:
6573:
6569:
6562:
6547:
6537:
6532:
6520:. Retrieved
6515:
6510:Needs Palace
6509:
6502:
6497:, pp. 64–67.
6494:
6489:
6482:Faroqhi 2006
6477:
6468:
6464:
6446:
6437:
6410:
6404:
6384:
6380:Ronald Segal
6374:
6354:
6347:
6338:
6332:
6294:
6287:
6275:
6251:
6242:
6233:
6223:
6214:
6205:
6196:
6148:
6131:
6122:
6113:
6101:
6089:
6077:
6068:
6044:
6032:
6020:
6011:
6002:
5990:
5978:. Retrieved
5972:
5965:
5956:
5944:
5935:
5926:
5917:
5908:
5899:
5887:
5875:
5866:
5846:
5839:
5830:
5815:
5809:
5797:
5785:
5773:
5761:
5749:
5737:
5725:
5713:
5701:
5652:
5625:
5582:
5560:
5551:
5518:
5514:
5508:
5499:
5474:
5464:
5444:
5437:
5420:
5412:
5393:
5386:
5377:
5371:
5359:
5352:Goodwin 1997
5347:
5335:
5323:
5296:
5269:
5257:
5215:
5203:
5160:
5155:, p. 64
5148:
5129:
5123:
5104:
5098:
5079:
5073:
5065:the original
5060:
5050:
5038:
5026:
5014:
4986:
4959:
4947:
4896:
4845:
4836:
4815:
4810:
4801:
4792:
4776:
4758:
4741:
4714:
4660:
4656:
4646:
4633:. Retrieved
4629:the original
4624:
4615:
4603:. Retrieved
4599:the original
4594:
4585:
4573:. Retrieved
4569:
4560:
4549:. Retrieved
4544:
4535:
4525:
4501:. Retrieved
4497:the original
4492:
4483:
4470:
4460:
4428:
4421:
4401:
4371:
4364:
4344:
4337:
4328:
4318:
4306:. Retrieved
4299:the original
4284:
4267:
4255:
4243:
4183:
4174:
4162:
4156:(1): 77–108.
4153:
4149:
4143:
4131:
4112:
4106:
4097:
4093:
4087:
4078:
4069:
4060:
4051:
4042:
4035:Brosius 1996
4030:
4021:
4014:Brosius 1996
4009:
4000:
3991:
3969:
3960:
3951:
3942:
3933:
3926:Brosius 1996
3921:
3912:
3903:
3894:
3885:
3876:
3868:
3860:
3852:
3832:
3825:
3769:. Retrieved
3764:
3716:
3704:
3687:
3666:
3639:
3627:
3616:. Retrieved
3609:
3600:
3563:
3534:
3527:Doumato 2009
3491:
3479:
3423:
3395:Bibliography
3379:Mughal Harem
3316:Turkish bath
3261:
3252:
3245:
3232:
3218:
3195:In the harem
3194:
3159:
3140:
3121:
3072:
3054:
3039:
3023:
2995:
2988:
2982:
2977:
2952:
2951:
2942:
2938:
2934:
2924:
2901:
2900:
2869:
2867:
2859:erotic novel
2852:
2830:
2829:
2821:
2815:
2808:
2802:
2791:
2785:
2778:
2771:
2759:
2753:
2743:
2741:
2732:
2710:
2706:
2702:
2701:
2683:
2677:
2673:
2664:No kang chao
2663:
2660:
2655:
2651:
2648:neak moneang
2647:
2646:-wives, the
2643:
2639:
2635:
2628:
2624:
2607:Montezuma II
2596:
2593:Aztec Empire
2580:
2565:
2558:
2536:
2529:
2521:
2512:Al-Muqaddasi
2505:
2495:kızlar ağası
2493:
2476:
2459:
2438:
2420:(ACE) about
2401:
2397:Persian Gulf
2389:
2375:
2370:
2357:
2353:
2349:
2339:
2332:
2313:dancing boys
2298:
2289:
2278:
2270:
2242:
2238:
2234:
2230:
2225:
2222:
2213:
2207:
2204:
2200:Mahd-e ʿOlyā
2199:
2197:
2190:
2173:Qajar Empire
2160:
2152:
2147:
2143:
2139:
2133:
2113:
2091:(modern day
2066:
2057:
2051:
2047:
2045:
2040:
2036:
2034:
2014:
1978:
1974:
1958:Shah Abbas I
1946:
1944:
1936:
1929:
1922:
1919:
1912:
1874:
1835:Kösem Sultan
1833:
1823:, mother of
1812:
1802:
1782:
1776:
1723:
1708:
1703:Emina Ilhamy
1699:Tewfik Pasha
1696:
1692:
1682:
1677:
1671:
1666:
1662:
1660:
1655:
1651:
1647:
1644:walida pasha
1643:
1641:
1622:
1613:Muhammad Ali
1611:
1596:
1573:Mumtaz Mahal
1557:
1527:
1523:
1508:Mughal Harem
1447:Burji mamluk
1440:
1432:Bahri Mamluk
1429:
1405:
1398:
1380:
1376:
1367:
1363:
1361:
1356:
1352:
1346:
1341:
1337:
1331:
1320:
1290:
1274:
1263:
1258:
1254:
1250:
1248:
1236:
1221:
1216:Golden Horde
1213:
1199:
1191:
1184:
1177:
1158:Soraya Tarzi
1151:
1135:ghulam bacha
1134:
1130:
1126:
1122:
1116:
1109:
1087:
1079:
1068:
1062:
1054:Lalla Balqis
1046:
1031:
1019:
1011:
995:
977:
969:
952:
938:
920:
908:
897:
852:
818:
814:
806:
801:Nabia Abbott
799:
791:
764:Al-Khayzuran
757:
751:
747:
739:
729:
698:
664:
657:
655:
634:
626:
621:
618:šahr bānbišn
617:
613:
612:); “Queen” (
609:
605:
601:
598:
591:
574:
570:
566:
557:
553:
550:
545:
539:
532:
516:
489:gynaikonitis
488:
482:
475:
463:
459:
452:
440:
438:as a harem.
433:
423:
417:
402:
393:
389:
381:
370:
365:
352:
345:
322:
314:Temple Mount
309:
299:
293:
287:
281:
272:
250:
246:Persian Gulf
235:
218:
204:
141:
140:
114:October 2021
111:
97:ISO 639 code
93:}}
87:{{
83:}}
77:{{
73:}}
67:{{
62:
10036:Home repair
9833:Belt course
9741:Hidden room
9670:Lumber room
9586:Antechamber
9577:Great house
9557:Wine cellar
9528:Root cellar
9481:Boiler room
9462:Crawl space
9133:Living room
9126:kitchenette
9111:Home cinema
9096:Family room
9091:Dining room
9081:Common room
8617:Windcatcher
8598:(courtyard)
8351:Mosque lamp
8331:Girih tiles
8288:Decorations
8166:Arabic dome
7784:M. Saalih.
7528:. ABC-CLIO.
7488:"Seclusion"
7462:. ABC-CLIO.
7302:"Seclusion"
6774:8 September
6748:8 September
6716:8 September
6689:"The Sheik"
6542:, p 317-322
6484:, p. .
6108:, p. .
5980:30 December
5672:Roemer 1986
5657:Savory 1986
5645:Savory 1986
5630:Roemer 1986
5618:Roemer 1986
5603:Savory 1977
5340:Ansary 2009
3632:Betzig 1994
3255:arms dealer
3166:, 1851–1919
3160:Harem Scene
3128:, 1805–1875
2959:Conan Doyle
2916:Serge Golon
2896:orientalist
2863:shipwrecked
2773:the era of
2644:preah neang
2599:Mesoamerica
2540:Circassians
2532:Kizlar Agha
2413:Qajar harem
2393:Afghanistan
2346:Seyyid Said
2342:Emily Ruete
2179:Qajar harem
2120:World War I
1726:World War I
1618:Amina Hanim
1575:, for whom
1551:, Turk and
1441:During the
1344:("queen").
1100:Afghanistan
1058:Lalla Aisha
963:during the
945:al-Hakam II
748:hijab verse
710:, women in
608:); “Lady” (
546:xšapā.stāna
542:Old Persian
443:anachronism
367:Leila Ahmed
269:Terminology
242:Afghanistan
10080:Categories
10046:Tree house
10016:Front yard
9948:Sill plate
9896:Foundation
9838:Bressummer
9751:house plan
9720:Undercroft
9705:State room
9655:Great hall
9624:still room
9291:dumbwaiter
9276:Cubby-hole
9106:Great room
9076:Bonus room
8900:Influences
8815:Well house
8586:Mashrabiya
8234:Hussainiya
8170:Onion dome
7961:Indonesian
7949:Qutb Shahi
7271:0748617329
6932:Some girls
6898:2024-05-24
6840:2020-06-11
6150:Uzbekistan
5826:984321823X
5139:0312210574
5089:8185179034
4551:2021-12-12
4260:Ahmed 1992
4248:Ahmed 1992
4136:Ahmed 1992
3771:2023-10-20
3671:Ahmed 1992
3659:Ahmed 1992
3644:Ahmed 1992
3618:2017-04-04
3593:Patel 2013
3539:Madar 2011
3498:, "Harem".
3474:, "Harem".
3472:Anwar 2004
3449:, "Harem".
3220:Mswati III
2985:H.G. Wells
2878:, and the
2876:E. M. Hull
2823:Il corsaro
2652:neak neang
2609:, who met
2561:chieftains
2422:Hadhramaut
2386:Modern Era
2327:See also:
2305:Uzbekistan
2285:Uzbekistan
2267:Uzbekistan
2005:See also:
1986:Suleiman I
1728:. Khedive
1678:mustawlada
1656:bash qalfa
1597:The royal
1591:See also:
1579:built the
1577:Shah Jahan
1476:Khā’ir Bek
1393:See also:
1315:See also:
1295:, wife of
1293:Nur Sultan
1208:See also:
1168:See also:
1104:See also:
1006:See also:
900:Al-Andalus
892:See also:
888:Al-Andalus
874: 815
685:See also:
652:South Asia
641:Khosrow II
562:Darius III
507:See also:
279:triliteral
181:concubines
129:Ladies of
9970:Threshold
9853:Colonnade
9798:Townhouse
9736:Furniture
9640:Courtyard
9542:Safe room
9452:Cloakroom
9420:Technical
9410:Vestibule
9395:Staircase
9334:Inglenook
9307:Fireplace
9266:Breezeway
9138:Gynaeceum
8874:Resources
8637:Religious
8607:Shabestan
8565:Hypostyle
8547:Shadirvan
8316:Arabesque
8239:Imamzadeh
8204:Religious
8184:Semi-dome
8131:Ogee arch
8100:Chahartaq
8063:Materials
7990:Almoravid
7965:Malaysian
7612:in 1989).
7451:164805076
7212:cite book
7206:. Oxford.
7111:cite book
7105:. Tehran.
7030:NZ Herald
6445:(2005) .
5543:154912398
5328:Cuno 2015
5316:Cuno 2015
5301:Cuno 2015
5289:Cuno 2015
5274:Cuno 2015
5262:Cuno 2015
5250:Cuno 2015
5235:Cuno 2015
5220:Cuno 2015
5208:Cuno 2015
5196:Cuno 2015
5165:Cuno 2015
5153:Nath 1990
4900:. Brill.
4750:help page
4746:, p. 5-6
4687:1932-6203
4503:March 20,
3690:. Brill.
3400:Citations
3354:Hypergamy
3311:Gynaeceum
3289:Odalisque
3279:Concubine
3147:, c. 1877
2931:Nasreddin
2871:The Sheik
2820:'s opera
2756:Muscovite
2642:then the
2568:Zulu King
2525:Circassia
2482:Byzantine
2399:region.
2093:Indonesia
2058:anak beli
2037:sida-sida
1953:Qizilbash
1881:Bosphorus
1870:Mehmed IV
1819:(wife of
1674:umm walad
1581:Taj Mahal
1560:Nur Jahan
1529:Urdubegis
1251:ana biyim
1121:known as
940:umm walad
876:–70 CE),
795:Sassanian
577:Parthians
478:gynaeceum
155:romanized
10011:Driveway
10006:Backyard
9965:Skylight
9928:Plumbing
9923:Ornament
9918:Lighting
9828:Baluster
9816:elements
9788:Detached
9783:Terraced
9635:Orangery
9614:scullery
9591:Ballroom
9567:Workshop
9552:Wardrobe
9540: /
9507: /
9503: /
9479: /
9442:Basement
9374:sleeping
9369:screened
9354:Overhang
9298:Entryway
9286:Elevator
9200:Bathroom
9155:man cave
8988:Part of
8824:Military
8760:Baradari
8753:Civilian
8576:Jharokha
8537:Mechouar
8474:Charbagh
8417:Andaruni
8391:Socarrat
8356:Muqarnas
8254:Maqsurah
8146:Vaulting
8075:Tadelakt
8056:Elements
8005:Zayyanid
7985:Aghlabid
7837:(1879).
7769:, 2005.
7734:(1993).
7682:(1988).
7600:, 1998.
7437:: 1–41.
6555:Archived
6471:: 41–50.
6429:57211338
6382:(2002).
5432:, p. 195
4768:Archived
4705:24551034
4657:PLOS ONE
4635:20 March
4605:10 April
4575:10 April
4308:29 March
4177:. Brill.
3818:Fay 2012
3374:Kippumjo
3327:Seraglio
3318:(hammam)
3294:Pilegesh
3268:See also
3224:Eswatini
2816:Much of
2805:Voltaire
2711:hou-kung
2621:Cambodia
2486:Ottomans
2448:and the
2426:Mui tsai
2323:Zanzibar
2140:khavatin
2124:polygyny
2107:and his
2053:mui tsai
1932:Abbas II
1895:sold by
1862:Murad IV
1825:Selim II
1813:de facto
1784:seraglio
1719:Tanzimat
1701:married
1635:via the
1633:Caucasus
1629:polygyny
1607:viceroys
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1553:Kashmiri
1372:al-Hafiz
1364:shadadat
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1131:surriyat
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915:saqaliba
867:Shāriyah
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637:Sasanian
581:hetairas
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339:selamlık
331:haremlik
206:andaruni
193:polygyny
189:monogamy
177:servants
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9975:Transom
9867:Cornice
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9848:Chimney
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9675:Parlour
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8321:Banna'i
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8196:(eaves)
8194:Chhajja
8141:Squinch
8042:Umayyad
8037:Timurid
8027:Swahili
8012:Ottoman
7995:Almohad
7980:Moorish
7970:Iranian
7939:Bengali
7919:Fatimid
7914:Chinese
7909:Ayyubid
7899:Abbasid
7781:; 1936)
7390:"Harem"
7228:"Harem"
7191:"Harem"
7095:Sources
6634:, p.107
6014:. 2012.
4696:3925083
4665:Bibcode
4283:(ed.).
3606:"harem"
3094:, 1811.
3010:eunuchs
2849:Algiers
2810:Candide
2800:Selim.
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2737:palaces
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2335:eunuchs
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2148:sarariy
2144:qumayan
2116:Lampung
2075:on the
1940:ghilman
1889:Russian
1866:Ibrahim
1854:Ahmed I
1797:Eunuchs
1601:of the
1456:Aṣalbāy
1452:Qaitbay
1383:eunuchs
1368:saradib
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716:Abbasid
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1127:surati
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8070:Qadad
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5565:Press
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5531:JSTOR
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744:Quran
740:harem
610:bānūg
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558:duxçī
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6776:2016
6750:2016
6718:2016
6658:ISBN
6628:ISBN
6524:2020
6425:OCLC
6415:ISBN
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6360:ISBN
6300:ISBN
5982:2012
5852:ISBN
5821:ISBN
5450:ISBN
5426:ISBN
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5084:ISBN
4902:ISBN
4701:PMID
4683:ISSN
4637:2010
4607:2018
4577:2018
4505:2010
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4310:2015
4289:ISBN
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3838:ISBN
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2974:Utah
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2724:lit.
2629:The
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2566:The
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2209:ṣīḡa
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