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Bene Israel

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314: 561: 534: 518: 546: 640:. They have a new kind of transnational family. Generally the Bene Israel have not been politically active and have been of modest means. They have not formed continuing economic connections to India and have limited political status in Israel. Jews of Indian origin are generally regarded as Sephardic; they have become well integrated religiously with the Sephardic community in Israel. Abbink, on the other hand, states that the Bene Israel have become a distinct ethnic minority in Israel. The community despite being in Israel for many generations has maintained many of their traditions from India such as a form of 576: 475: 494: 1290:, Centre for Jewish and Inter-faith Studies, Jewish Welfare Association, New Delhi, 1982, p. 16: "in the early years of the nineteenth century, the Bene Israel... believed that their ancestors came a long time ago by sea from somewhere in the 'north' and were shipwrecked off Navagaon... about 20 miles south of Bombay Island. According to the tradition, only seven men and seven women were saved from the shipwreck, and the later Bene Israel are the descendants of these seven couples. 621:
investigate the lineage of the Indian applicant for possible non-Jewish descent, and in case of doubt, require the applicant to perform conversion or immersion. The discrimination may actually be related to the fact that some religious authorities believed that the Bene Israel were not fully Jewish because of inter-marriage during their long separation. Between 1962 and 1964, the Bene Israel community staged protests against the religious policy. In 1964 the Israeli
459: 72: 90: 108: 656:, grated coconut, raisins, spices, and fruit of two or more different kinds. The ceremony is regarded as a boundary marker between the Bene Israel and other Jewish communities. The Community also observes Tashlich, the ceremony of taking a ritual bath at Rosh Hashanah. The Bene Israel also like to attend their own synagogues to maintain group life. This is also seen in higher levels of 349:. Genetic evidence as of 2005 suggests that the Bene Israel appear to carry a haplotype which points to a Middle Eastern origin, and Jews may have formed part of the founding group. They gradually assimilated to the people around them, while retaining customs that are considered Jewish. The medieval Jewish philosopher 1157:
ceremony. On every occasion for thanksgiving a special home service is held, the central feature of which is the singing of a hymn... commemorating the prophet Elijah... followed by the recital of blessings over a concoction of parched rice, shredded coconut, raisins and spices... partaken of by all
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The Central Organisation of Indian Jews in Israel (COIJI) was founded by Noah Massil. The organization has twenty chapters around Israel. Maiboli, the newsletter for the Bene Israel community is edited by Noah Masil. There is also a website called Indian Jewish Community in Israel which coordinates
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from other Jewish groups, including due to their darker skin colour. Several rabbis refused to marry Bene Israel to other Jews, on grounds that they were not legitimate Jews under Orthodox law. Between 1952 and 1954, following sit-down protests and hunger strikes by Bene Israel demanding to be sent
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It is estimated that there were 6,000 Bene Israel in the 1830s; 10,000 at the turn of the 20th century; and in 1948—their peak in India—they numbered 20,000. Since that time, most of the population has immigrated to Israel. In 2020, the Jewish population in Mumbai numbered about 3,500, out of which
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who considered the Bene Israel to be "Indian". They also questioned the Jewishness of the community. In response, the Bene Israel educator and historian, Haeem Samuel Kehimkar, spearheaded the defence of the Jewishness of the Bene Israel in the late 1800s. In his writings, he tried to portray the
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In 1962, authorities in Israel were accused of racism towards the Bene Israel. In the case that caused the controversy, the Council of the Chief Rabbinate of Israel ruled that before registering a marriage between Indian Jews and Jews not belonging to that community, the registering rabbi should
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Bene Israel tradition places Rahabi's arrival at either 1000 or 1400, although some historians have dated his arrival to the 18th century. They suggest that the "David Rahabi" of Bene Israel folklore was a man named David Ezekiel Rahabi, who lived from 1694 to 1772, and resided in
652:. The prophet Elijah has become a kind of patron saint for Bene Israel. A ritual of thanksgiving dedicated to the Prophet Elijah is called Eliahu HaNabi (the Hebrew name for Elijah), and is performed at weddings and other celebratory events. The ceremony features a tray of 1203:, Centre for Jewish and Inter-faith Studies, Jewish Welfare Association, New Delhi, 1982, p. 21: "At the opening of the eighteenth century the Bene Israel were almost wholly concentrated in a small coastal strip of about 1,000 square miles slightly to the south of Bombay." 1132:
The foundation of a permanent Jewish settlement in Mumbai was laid in the second half of the 18th century by the Bene Israel who gradually moved from their villages in the Konkan region to Mumbai. Their first synagogue in Mumbai was built (1796) on the initiative of S.E.
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named David Rahabi discovered the Bene Israel in their villages and recognized their vestigial Jewish customs. Rahabi taught the people about normative Judaism. He trained some young men among them to be the religious preceptors of the community. Known as
1153:, Centre for Jewish and Inter-faith Studies, Jewish Welfare Association, New Delhi, 1982, p. 29: "While the present Orthodox Bene Israel ritual conforms to the Sephardi prayer books, there is one peculiarity which is unique to the Bene Israel,... the 417:
Bene Israel as a totally foreign community in India. He also divided the community into two endogamous groups, white (gora) and black (kala). He claimed the whites had pure blood and the blacks were the progeny of Indian women and therefore impure.
299:. Emigration from India (mostly to Israel but also to the UK, the US, Canada and Australia) reduced the approximate population there from a peak of 20,000 in 1951 to 16,000 in 1961 and 5,500 in 1971, after which the emigration greatly declined. 969:
Waldman, Yedael Y.; Biddanda, Arjun; Davidson, Natalie R.; Billing-Ross, Paul; Dubrovsky, Maya; Campbell, Christopher L.; Oddoux, Carole; Friedman, Eitan; Atzmon, Gil; Halperin, Eran; Ostrer, Harry; Keinan, Alon (24 March 2016).
345:, who then initiated them into Brahamic rites. The Bene Israel acknowledge the similarity and have a different interpretation of the shipwreck legend. Some historians have thought their ancestors may have belonged to one of the 2068:
Between Mumbai and Manila: Judaism in Asia since the Founding of the State of Israel (Proceedings of the International Conference, held at the Department of Comparative Religion of the University of Bonn. May 30, to June 1,
313: 909:, Centre for Jewish and Inter-faith Studies, Jewish Welfare Association, New Delhi, 1982, p. 25: "What the mother tongue of the Bene Israel was when they came to India is unknown. But for centuries it has been Marathi" 687:
in 2012. The museum is currently run by volunteers. At present, the museum has a small collection of items donated by the community. It also holds cultural and cooking classes for all communities.
1171:, The Jewish Publication Society of America, Filadélfia, 1968, p. 744: "their Jewish religion has been entirely restored, and they observe it in orthodox fashion, according to the 353:
may have been referring to the Bene Israel when he wrote in a letter: "The Jews of India know nothing of the Torah, and of the laws nothing save the Sabbath and circumcision."
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Weil, Shalva (2005). "Motherland and Fatherland as Dichotomous Diasporas: the Case of the Bene Israel". In Anteby, Lisa; Berthomiere, William; Sheffer, Gabriel (eds.).
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and are descended from fourteen Jews, seven men and seven women, who came to India as the only survivors of a shipwreck near the village of Navagaon on the
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In the early twentieth century, numerous Bene Israel became leaders in the new film industry in India. In addition, men worked as producers and actors:
493: 428:, and Solomon Moses was head of the Bombay Film Lab Pvt Ltd from the 1940s to 1990s. Ennoch Isaac Satamkar was a film actor and assistant director to 1700: 284: 341:, that they descended from 14 foreigners, 7 men and 7 women, who died when their vessel was shipwrecked off the same coast, only to be revived by 228:
via their ancestors who had settled there centuries ago. Starting in the second half of the 18th century, after they were taught about normative
396:, many Bene Israel rose to prominence in India; they were less affected by discriminatory legislation and gained prominent positions within the 1609: 560: 1214: 683:
various cultural activities organized by the community. The community in Israel opened the museum of Indian Jewish Heritage in the town of
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Moskovich, Rina Krut (1986). "The Role of Music in the Liturgy of Emigrant Jews from Bombay: The Morning Prayer for the Three Festivals".
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Numark, Mitch (2001). "Constructing a Jewish Nation in Colonial India: History, Narratives of Discent, and the Vocabulary of Modernity".
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Roland JG (1998) The Jewish communities of India: identity in a colonial era. 2nd ed. New Brunswick, New Jersey: Transaction Publishers
2387: 517: 474: 2421: 2033: 1931: 404:, at a higher rate overall than their non-Jewish counterparts. Some of these enlistees with their families later immigrated to the 2375: 575: 435:
Given the relatively privileged position they had held under British colonial rule, many Bene Israel prepared to leave India at
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Abbink, Jon G. (2002). "Ethnic Trajectories in Israel. Comparing the 'Bené Israel' and 'Beta Israel' Communities, 1950-2000".
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Jüdische Musik. IV: Östliche Diaspora (14.–19. Jahrhundert). 3. Orientalische Gemeinden. b. Indien (Bene Israel, Cochin).
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repatriated 337 members of the Bene Israel community to India, though most eventually returned to Israel years later.
934: 28: 20: 1029: 3338: 2489: 1308:; Egorova, Yulia (June 2005). "Genetics, History, and Identity: The Case of the Bene Israel and the Lemba". 1061:
Fischel, Walter (1970). "Bombay in Jewish History in the Light of New Documents from the Indian Archives".
436: 308: 217: 604:. In India, the Bene Israel and other Jews lived in urban areas, however in Israel they were settled into 381:. Others suggest that the reference is to David Baruch Rahabi, who arrived in Bombay from Cochin in 1825. 2343:
The Baghdadi Jews in India: Maintaining Communities, Negotiating Identities and Creating Super-Diversity,
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Weil, Shalva (2013). "Jews of India and Ten Lost Tribes". In Patai, Raphael; Itzhak, Haya Bar (eds.).
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The Girl from Foreign: A Search for Shipwrecked Ancestors, Forgotten Histories, and a Sense of Home,
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Weil, Shalva (1994). "Yom Kippur: the Festival of Closing the Doors". In Goodman, Hananya (ed.).
763: 480: 425: 412:. In the 19th century, the Bene Israel did however meet with hostility from the newly anglicized 2356: 1726: 1446:
Weil, Shalva (1996). "Religious Leadership vs. Secular Authority: the Case of the Bene Israel".
3065: 3040: 2818: 2278: 1731:. Christian Institute for the Study of Religion and Society, Vol. 38 - India. 1991. p. 53. 1421:, Centre for Jewish and Inter-faith Studies, Jewish Welfare Association, New Delhi, 1982, p. 15 1263:, Centre for Jewish and Inter-faith Studies, Jewish Welfare Association, New Delhi, 1982, p. 11 1235:, Centre for Jewish and Inter-faith Studies, Jewish Welfare Association, New Delhi, 1982, p. 27 751: 741: 1980: 1804: 1712: 1123: 920: 2848: 2616: 2146: 2066: 1529:
Shalva, Weil (2002). "Cochin Jews". In Ember, Carol R.; Ember, Melvin; Skoggard, Ian (eds.).
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about 20 miles (32 km) south of Mumbai in 175 BCE. There is no evidence for this and
8: 3280: 2361: 882: 769: 760:(1912–89), zoologist, founder of Kankaria Zoo, Ahmedabad, Gujarat, father of Esther David 401: 326: 265: 2436: 2040: 987: 632:(2012) reviewed life in Israel for the Bene Israel community. It noted that the city of 3275: 2475: 2127: 1961: 1640: 1603: 1333: 1104: 1074: 1006: 971: 850: 819:(1951–), Indian dancer, choreographer, and actress; daughter of Benjamin Abraham Samson 781: 338: 276: 2006:
Weil, Shalva (2012). "The Bene Israel Indian Jewish Family in Transnational Context".
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Members of Bene Israel also settled in Britain and North America, mostly in Canada.
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in Southern Israel has the largest community of Bene Israel, with a sizable one in
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considers it mythical, saying that it is identical to an origin story told by the
3285: 3210: 3200: 3160: 3148: 2939: 2833: 2600: 2595: 2494: 2430: 996: 804: 716:(1834–1905), Indian writer and translator of Hebrew liturgical works into Marathi 386: 346: 272: 225: 128: 50: 2144: 1874:
The Mizrahi Era of Rebellion: Israel's Forgotten Civil Rights Struggle 1948-1966
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Weil, Shalva (2009) . "Bene Israel Rites and Routines". In Weil, Shalva (ed.).
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Between Jerusalem & Benares: Comparative Studies in Judaism & Hinduism
1321: 1274:"Bene Israel | Jewish Community, India & Migration | Britannica" 389:
houses several synagogues, most of which belong to the Bene Israel community.
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Jews and Muslims in South Asia: Reflections on Difference, Religion, and Race
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99% were from the Bene Israel community. Mumbai and surrounding regions like
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In the early part of the 20th century, many Bene Israel became active in the
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in India. It has been suggested that they are the descendants of one of the
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Weil, Shalva. "Bombay (Present day Mumbai)". In Stillman, Norman A. (ed.).
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as "the producer of the largest number of documentaries and short films".
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from their Marathi Hindu neighbors. A popular Kirtan is one based on the
397: 378: 357: 342: 283:, many Bene Israel, including those who had arrived in India after their 261: 160: 24: 2145:
Emanuela Trevisan Semi; Dario Miccoli; Tudor Parfitt (5 December 2013).
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Weil, Shalva (2008). "The Jews of Pakistan". In Erlich, M. Avrum (ed.).
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Weil, S. 1974 'Bene Israel in Britain', New Community 3(1-2): 87–91.
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Jerusalem: Ben-Zvi Institute and the Ministry of Education. (Hebrew)
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Religiously, the Bene Israel adopted the devotional singing style
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Weil, Shalva (2008). "Jews in India". In Erlich, M. Avrum (ed.).
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Jewish Heritage of the Deccan: Mumbai, the northern Konkan, Pune
1435:. New York: State University of New York Press. pp. 85–100. 551:
Magen Hassidim Synagogue, the largest Bene Israeli Synagogue in
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would mean fewer opportunities for them. Most immigrated to the
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Memory and Ethnicity: Ethnic Museums in Israel and the Diaspora
1891: 684: 664: 649: 645: 641: 601: 582: 567: 552: 524: 508: 444: 374: 292: 288: 241: 233: 95: 2183:"Passover a spicy affair for Toronto's Indian Jews | The Star" 1907: 841:(1981–), Indian-born Australian professional basketball player 3297: 3268: 3108: 3098: 3020: 3015: 2995: 2954: 2929: 2823: 2772: 2747: 2692: 2682: 2631: 2565: 2550: 2381: 1856:
Weil, Shalva (2011). "Bene Israel". In Baskin, Judith (ed.).
1831:"Israel's Indian Jews and their lives in the 'promised land'" 1482:. Mumbai: Deccan Heritage Foundation; Jaico. pp. 16–17. 637: 625:
ruled that the Bene Israel are "full Jews in every respect".
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The Bene Israel community believes that their ancestors fled
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The Thirteenth Gate: Travels among the Lost Tribes of Israel
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India's Bene Israel: A Comprehensive Inquiry and Sourcebook,
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Jewish Folklore and Traditions: A Multicultural Encyclopedia
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The Jews from the Konkan: the Bene Israel Community of India
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Between 1948 and 1952, some 2,300 Bene Israel immigrated to
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in 1947. They believed that nationalism and the emphasis on
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where they had previously lived to nearby cities throughout
2864: 2777: 2687: 2657: 2530: 1802: 1779:. Rennes: Presses Universitaires de Rennes. pp. 91–99. 1764:. Hanover: University Press of New England. pp. 34–35. 813:(1945–), Indian writer and critic, daughter of Reuben David 801:(1940–2005), Indian-born British criminal defence solicitor 245: 221: 197: 1398:(3rd ed.). Mumbai: Marg Publications. pp. 78–89. 630:
Report of the High Level Commission on the Indian Diaspora
424:(alias Edwin Myers) (1903-1993) became the first chief of 3086: 1982:
Jews in Israel: Contemporary Social and Cultural Patterns
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Members of the Jewish community in Madhupura, Ahmedabad.
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Proceedings of the American Academy for Jewish Research
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Jewish Communities of India: Identity in a Colonial Era
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where their first synagogue opened in 1796 but also to
2441:(1994), an Indian documentary film on the Bene Israel. 2402:"The Indian Jewish community and synagogues in Israel" 1902:
Perpetual dilemma: Jewish religion in the Jewish State
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India, The Larger Immigrations from Eastern Countries,
754:(born as Susan Solomon), actor in the 1920s and 1930s 728:(1890–1984), the first female Indian Jewish physician 671:. Their main traditional musical instruments are the 648:
as a thanksgiving ritual and wedding rituals such as
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as actresses/actors, producers, and directors. With
260:), where they gained prominent positions within the 1396:
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UPNE. pp. 230–231. 1559:"The Bene Israel of India" 807:(d. 2007), Indian musician 593: 450: 306: 302: 18: 3251: 3141: 3033: 2963: 2857: 2796: 2645: 2609: 2518: 2482: 2313:Weidenfeld & Nicolson 2273:Isenberg, Shirley Berry. 1322:10.1007/s11013-005-7425-4 159: 154: 147: 142: 127: 122: 104: 86: 81: 69: 56: 46: 44: 2519:Agricultural communities 1760:Roland, Joan G. (1989). 919:Roland, Joan G. (2018). 789:(1924–2004), Indian poet 776:(1993–2003) and wife of 720:Rebecca Reuben Nowgaokar 714:Joseph Ezekiel Rajpurkar 709:Indian Rebellion of 1857 705:Reuben Dhondji Ashtumkar 379:Malabar Jewish community 287:, soon emigrated to the 19:Not to be confused with 2373:Voices on Antisemitism, 2336:Religions in South Asia 1637:10.2979/JSS.2001.7.2.89 1543:Haeem Samuel Kehimkar, 847:(1984–), Indian actress 764:Benjamin Abraham Samson 481:Magen Abraham Synagogue 426:Films Division of India 2819:Gomantak Maratha Samaj 2610:Mercantile communities 2429:12 August 2014 at the 2279:Judah L. Magnes Museum 2270:, Penguin Global, 2003 1448:Eastern Anthropologist 1048:jewishencyclopedia.com 742:David Abraham Cheulkar 523:Bene Israel Cemetery, 358:Indian Jew from Cochin 318: 297:Commonwealth countries 3161:Maharashtrian Muslims 2617:Gaud Saraswat Brahmin 2408:"Yonati Ziv Yifatech" 1789:Weil, Shalva. (2000) 1625:Jewish Social Studies 1185:Weil, Shalva (1981). 1169:A History of the Jews 860:Ezekiel Isaac Malekar 833:Liora Itzhak Pezarkar 596:Indian Jews in Israel 394:British colonial rule 347:Lost Tribes of Israel 316: 307:Further information: 155:Related ethnic groups 3339:Jewish ethnic groups 2020:10.3138/jcfs.43.1.71 1900:Abramov, S. Zalman, 1728:Religion and Society 1703:(14 December 2005). 1417:Benjamin J. Israel, 1372:Géographie du Talmud 1286:Benjamin J. Israel, 1259:Benjamin J. Israel, 1231:Benjamin J. Israel, 1199:Benjamin J. Israel, 1149:Benjamin J. Israel, 905:Benjamin J. 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Index

Bani Isra'il
Beta Israel
B'nai Israel
Hebrew
Judeo-Marathi

Israel
India
Hebrew
Judeo-Marathi
English
Judaism
Cochin Jews
Mizrahim
Sons of Israel
Shanivar Teli
Native Jew
Jews
Ten Lost Tribes
Sephardi Judaism
Konkan region
British India
Mumbai
Pune
Ahmedabad
Karachi
Pakistan
British colonial government
Indian Army
Indian film industry

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