145:
1882:
Heideggerâinfluenced also by
Augustine's inability to work out a theoretical distinction between grace and freedomâconflated finitude and fallenness in his account of the human being. "Sin" is therefore absorbed into "fallenness," and fallenness is simply part of the human condition. Lonergan builds on the "theorem of the supernatural" achieved in medieval times, as well as on the distinction between grace and freedom worked out by Thomas Aquinas, and so is able to remove all the brackets and return to the truly concrete with a unique synthesis of "Jerusalem and Athens."
1332:
112:
1415:) from 1947 to 1953, and at the Gregorian University from 1953 to 1964. At the Gregorian, Lonergan taught Trinity and Christology in alternate years, and produced substantial textbooks on these topics. In 1964, he made another hasty return to North America, this time to be treated for lung cancer. He was appointed again to Regis College from 1965 to 1975, was Stillman Professor of Divinity at Harvard University in 1971â72, and distinguished visiting professor at
137:
153:
4442:
1145:
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isolated results of what he called "field specialization" and "subject specialization" that prevail in the modern university. Along the same lines, in the 1969 essay "The Future of
Christianity," he wrote that the transition from "classicist culture" to "modern culture" would require "a complete restructuring of Catholic theology." The needed restructuring applies to all academic disciplines and all creeds.
1157:
1749:), including his grace, knowledge, sinlessness, and freedom (theses 11â14). The fifth and final section regards the redemptive work of Christ, in three theses: redemption in the New Testament (thesis 15), the satisfaction given by Christ (thesis 16), and "Understanding the Mystery: The Law of the Cross," presenting Lonergan's synthetic understanding of Christ's work (thesis 17).
1404:. He began teaching theology at College de l'Immaculee Conception, the Jesuit theology faculty in Montreal in 1940, as well as the Thomas More Institute in 1945â46. In the event, he would not formally defend his dissertation and receive his doctorate until a special board of examiners from the Immaculee Conception was convened in Montreal on 23 December 1946.
1700:. The volume begins with a discussion of the method of systematic theology which seeks an imperfect but highly fruitful understanding of the mysteries of faith by means of analogies. The following chapters develop an analogical conception of the divine processions (as intelligible emanations), relations, persons, and the two missions of the Word and Spirit.
1290:, that is, the personal discovery and personal embrace of the dynamic structure of inquiry, insight, judgment, and decision. By self-appropriation, one finds in one's own intelligence, reasonableness, and responsibility the foundation of every kind of inquiry and the basic pattern of operations undergirding methodical investigation in every field.
1608:, which distinguishes eight groups of operations ("functional specialties") in theology. Indeed, method is a phenomenon which applies across the board in all disciplines and realms of consciousness. Through his work on method, Lonergan aimed, among other things, to establish a firm basis for agreement and progress in disciplines such as
2081:, Gregorian Press, Rome, 1964, 10, n. 10; CWL 11, 19, n. 11). The personal discovery and embrace of self-appropriation are the topic of the background chapter 1 "Method." The importance of this discovery and embrace is highlighted by Lonergan in a footnote (#4, CWL 14, 11) and repeated again in chapter 10 "Dialectic" (CWL 14, 244).
51:
1942:
Lonergan
Centres have been set up in various places (see below, External links). The Lonergan Research Institute at Toronto holds the Lonergan archives as well as a good collection of secondary material, including a complete collection of dissertations on Lonergan's work. Much of the primary archival
1803:
Lonergan described his philosophical program as a generalization of empirical method (GEM) to investigate not only data given through exterior sensation, but also the internal data of consciousness. More specifically, objects are known while considering the corresponding operations of the subject and
1274:
had done for his own time. Aquinas had successfully applied
Aristotelian thought to the service of a Christian understanding of the universe. Lonergan's program was to come to terms with modern scientific, historical, and hermeneutical thinking in a comparable way. He pursued this program in his two
1628:, Volume IV (ed. Joseph Papin, Villanova University Press, 1970). Karl Rahner, S.J., however, criticized Lonergan's theological method in a short article entitled: "Some Critical Thoughts on 'Functional Specialties in Theology'" where he states: "Lonergan's theological methodology seems to me to be
1494:
and suggested that the received interpretations were mistaken. A study of Thomas
Aquinas on divine grace and human freedom was well-suited to his interest in working out a theoretical analysis of history. The dissertation was completed in 1940; it was rewritten and published as a series of articles
1752:
He also produced a separate treatise on the
Redemption, of uncertain date and never published. This treatise treats, in six chapters divided into 45 articles, good and evil, divine justice, the death and resurrection of Christ, the cross of Christ, the satisfaction given by Christ, and the work of
1293:
A second key, one which subsumes the first, is a global "turn to the idea" of functionally specialized collaboration. Lonergan's hope was that his discovery and articulation of eight dynamically-related but distinct tasks would, in good time, subsume, if not replace, the splintered and oftentimes
2822:
McShane expressed his view about the profound importance of implementing functional specialization, or what he preferred to call "functional collaboration," in an observation followed by a question: "Intellectual labour has been dividing and divided throughout the past five hundred years in a way
2888:
See, e.g., Frederick G. Lawrence, "Martin
Heidegger and the Hermeneutic Revolution," "Hans-Georg Gadamer and the Hermeneutic Revolution," "The Hermeneutic Revolution and Bernard Lonergan: Gadamer and Lonergan on Augustine's Verbum Cordis - the Heart of Postmodern Hermeneutics," "The Unknown 20th
1881:
worked out this seminal insight into his philosophical hermeneutics. According to
Lawrence, however, Heidegger, and in a lesser way, Gadamer, remained under the influence of Kant when they refused to take seriously the possibility of grace and redemption. Lawrence makes the observation that
1784:, Lonergan returned his attention to the economic interests of his younger days. From 1978 until 1983, Lonergan taught the course "Macroeconomics and the Dialectic of History" at Boston College for one semester each year. The University of Toronto Press has published his two works on
1917:, edited by Frederick G. Lawrence. The Workshop began in Lonergan's lifetime and continued after his death. The West Coast Methods Institute sponsors the annual Fallon Memorial Lonergan Symposium at Loyola Marymount University. The Lonergan Symposium has been meeting for 32 years.
1636:, Lonergan had recognized that his proposal was along interdisciplinary lines. Moreover, his proposal was intended to move theology off a "list of academic disciplines" by appealing to patterns of operations yielding progress in "successful sciences." Lonergan's thinking in
1731:
is divided into four parts. The first part is an interpretation of the divinity and humanity of Christ as presented in the New
Testament (thesis 1). The second part recapitulates the formation of the dogmatic theological tradition of Christology up through the
1616:. Lonergan believed that the lack of an agreed method among scholars in such fields has inhibited substantive agreement from being reached and progress from being made, whereas in the natural sciences, for example, widespread agreement among scholars on the
1720:(2002). Lonergan clarifies the metaphysical principles of Christ's constitution as one person in two distinct natures, and transposes that framework to address the consciousness of Christ as a single subject of two distinct conscious subjectivities.
1640:
was, indeed, inspirational in bringing theological and psychology together in a unique way, e.g., Bernard J. Tyrrell, "Christotherapy: A Theology of
Christian Healing and Enlightenment Inspired by the Thought of Thomas Hora and Bernard Lonergan" in
1756:
Among Lonergan's more noteworthy contributions to Christology include his theory about the ontological and psychological constitution of Christ, his interpretation of Christ's human knowing, and his interpretation of Christ's redemptive work.
1685:). The fifth and final thesis is that the Trinity is a theological mystery in the strict sense and can only be understood analogically. A concluding scholion presents New Testament evidence in favor of the "psychological" analogy of the
1553:
In 1945 Lonergan gave a course at the Thomas More Institute in Montreal that extended from September to April 1946 entitled "Thought and Reality," and the success of that course was the inspiration behind his decision to write the book
1846:. Given the fact that no science can today be mastered by a single individual, Lonergan advocated sub-division of the scientific process in all fields. One of the leading voices in the effort to implement functional specialization was
1744:
regarding the ontological constitution of Christ as one person in two natures (theses 6â9), and his psychological constitution as a single subject of two subjectivities (thesis 10). The fourth part concerns "what belongs to Christ"
1825:. GEM traces to their roots in consciousness the sources of all the meanings and values that make up personality, social orders, and historical developments. A more thorough overview of Lonergan's work is available at the
1680:
of the Son with the Father, (2) the divinity of the Holy Spirit, (3) the distinction of the divine persons by relations of origin, and (4) the procession of the Holy Spirit from the Father and the Son (the
1932:
is put out four times a year by the Lonergan Research Institute, Toronto; it provides the most up-to-date bibliographical information on the Lonergan movement. Recently, Seton Hall University has put out
2288:
ed. Frederick E. Crowe and Robert M. Doran, Collected Works of Bernard Lonergan vol. 1 (Toronto: University of Toronto, 2000), pp. xvii-xxii (Editors' Preface); Pierrot Lambert and Philip McShane,
1804:
vice versa, experiencing and the subsequent operations of the intellect being components of both knowing and reality. Method, for Lonergan, is not a technique but a concrete pattern of operations.
1450:, Lonergan mentions the important personal transformation wrought in him by a decade's apprenticeship to the thought of Thomas Aquinas. He produced two major exegetical studies of Thomas Aquinas:
2138:. I have done so deliberately and my purpose has been ecumenical. I desire it to be as simple as possible for theologians of different allegiance to adapt my method to their uses." CWL 14, 309.
1672:, Lonergan begins with an examination of the dialectical process by which the dogma of the Trinity developed in the first four centuries. This section was previously published in English as
2665:
1943:
material is available online at the Bernard Lonergan Archive (see below, External links), and a site for secondary material has also been set up, thanks to the work of Robert M. Doran.
1586:. This method begins with an analysis of human knowing as divided into three levels â experience, understanding, and judgment â and, by stressing the objectivity of judgment more than
2835:(Axial Publishing, 2013) to express his hope for a revolution -- named "The Turn-Around" in chapter 1-- from academic effeteness to collaborative efficiency. See further: on Research,
1780:
In the 1930s and early 1940s, Lonergan developed an intense interest in macroeconomic analysis, but never published the manuscript he developed. In later life while teaching at
2472:
Die theologische Methodologie Lonerganâs scheint mir so generish zu sein, dass sie eigentlich auf jede Wissenschaft past.â âKritische Bemerkungen zu B. J. F. Lonerganâs Aufsatz
1979:, (Washington: Woodstock Theological Center, 2011), pp. 3-6; in addition to recording their own estimate of Lonergan's importance, the authors cite the opinions of many others.
2823:
that fosters isolated (and often irrelevant) specialization. Is there another way of moving forward in the search for relevant understanding, patterns of genuine progress?" ("
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4517:
1913:
An annual Lonergan Workshop is held at Boston College, under the leadership of Frederick G. Lawrence. The proceedings of the Workshop are published under the same name,
2907:
2876:
2134:
At the end of chapter 12 "Doctrines," Lonergan wrote that he had written the chapter "without subscribing to any but the doctrine about doctrine set forth in the
1499:. The articles were edited into a book by J. Patout Burns in 1972, and both the revised and the original version of his study were subsequently published in his
3026:
3078:
4577:
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1238:(1972), as well as two studies of Thomas Aquinas, several theological textbooks, and numerous essays, including two posthumously published essays on
1365:, then in Oxfordshire, in 1926. Lonergan respected the competence and honesty of his professors at Heythrop, but was deeply dissatisfied with their
4532:
2718:, Collected Works vol. 15, ed. Frederick G. Lawrence, Patrick H. Byrne, and Charles C. Hefling, Jr. (Toronto: University of Toronto, 1999), p. xl.
4562:
4502:
2856:
2662:
2620:(Washington, DC, 1989), pp. 193â234; Charles Hefling, "Another Perhaps Permanently Valid Achievement: Lonergan on Christ's (Self-) Knowledge,"
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1188:
439:
2848:
4557:
4537:
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2117:"Something similar will be required whenever you have an academic discipline that deals with man's past with a relevance to his future."
1632:, and hence is not the methodology of theology as such, but only a very general methodology of science." In fact, by the time of writing
1992:, Collected Works of Bernard Lonergan vol. 1, ed. Frederick E. Crowe and Robert M. Doran (Toronto: University of Toronto, 2000), p. 143.
4547:
3071:
2077:, Lonergan translates Simmelâs phrase as âshift towards systemâ (CWL 14, 133), and in another work as âdisplacement towards system.â (
1657:(third edition, 1964). It has recently appeared in the Collected Works together with an interleaf English translation under the title
4497:
4567:
4487:
2677:
4492:
2893:
19/1-2 (2008) 7-30, 31-54, 55-86, 87-118. For another approach to the development of Lonergan's hermeneutics, see Ivo Coelho,
2442:
ed. Frederick E. Crowe and Robert M. Doran, Collected Works of Bernard Lonergan vol. 1 (Toronto: University of Toronto, 2000).
2043:, Collected Works vol. 3, ed. Frederick E. Crowe and Robert M. Doran (Toronto: University of Toronto, 1992), pp. 11-24; idem,
3064:
2915:
2969:
2801:
2454:, ed. F.E. Crowe and R.M. Doran, Collected Works of Bernard Lonergan vol. 2 (Toronto: University of Toronto Press, 1997).
1826:
1400:, he was whisked out of Italy and back to Canada in May 1940, just two days before the scheduled defence of his doctoral
821:
1443:
were major influences upon his early thinking. J. A. Stewart's study of Plato's doctrine of ideas was also influential.
3035:
2977:
1905:'s founding institutions, awarded him the Loyola Medal. Concordia also awarded Lonergan an honorary doctorate in 1977.
1361:, 31 July 1924. After two further years of formation and education, he was assigned to study scholastic philosophy at
2009:, ed. William F.J. Ryan and Bernard J. Tyrrell (Philadelphia: Westminster, 1974), pp. 263-278 at pp. 268, 277; idem,
1181:
325:
2365:, Collected Works vol. 3, ed. Frederick E. Crowe and Robert M. Doran (Toronto: University of Toronto, 1992), p. 769.
4109:
2395:, edited by Pierrot Lambert, Charlotte Tansey, and Cathleen Going (Montreal: Thomas More Institute, 1982), pp. 4-5.
2026:, Collected Works vol. 3, ed. Frederick E. Crowe and Robert M. Doran (Toronto: University of Toronto, 1992); idem,
1208:
41:
2863:, vol. 31, no. 3 (2020), 327â344); on Foundations, see "Foundations and the Notion of Objectivity," chapter 10 of
4512:
4134:
3397:
3115:
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and the supplement on Redemption are in preparation for the Collected Works. The plan is to present two volumes,
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1247:
551:
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120:
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3156:
2495:, pages 22-23, 132, and 366-67. See also the preface to three lectures on religious studies and theology, in
1716:; the fourth and final edition of 1964 was presented in the Collected Works with an interleaf translation as
1523:
365:
4175:
1016:
212:
4522:
3134:
3006:
2653:, pp. 3-28; Charles Hefling, "A Perhaps Permanently Valid Achievement: Lonergan on Christ's Satisfaction,"
1808:
1396:, Lonergan returned to the Gregorian University in 1937 to pursue doctoral studies in theology. Due to the
1385:
1174:
1121:
2350:
At the Threshold of the Halfway House: A Study of Bernard Lonergan's Encounter with John Alexander Stewart
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4527:
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1971:"Lonergan is considered by many intellectuals to be the finest philosophic thinker of the 20th century."
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861:
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controversy in the seventh century (theses 2â5). The third part, which covers much the same material as
1321:. However, Lonergan did not regard this label as particularly helpful for understanding his intentions.
4185:
4124:
3087:
2206:, ed. William F.J. Ryan and Bernard J. Tyrrell (Philadelphia: Westminster, 1974), pp. 263-278 at p. 263
1874:
1484:
Lonergan's doctoral dissertation was an exploration of the theory of operative grace in the thought of
1051:
197:
3948:
3928:
2785:, ed. Thomas J. Farrell and Paul A. Soukup (Kansas City, Missouri: Sheed and Ward, 1993), pp. 325-327.
1740:
but in a somewhat different manner, formulates what Lonergan calls "theological conclusions" from the
1369:
philosophy. While at Heythrop, Lonergan also took external degrees in mathematics and classics at the
801:
4582:
4467:
3030:
2616:
Cf. Cf. Frederick E. Crowe, "Eschaton and Worldly Mission in the Mind and Heart of Christ," in idem,
1898:
1833:
1350:
946:
751:
2478:(vol. 51, no. 3 , 537), following the publication of Lonerganâs article âFunctional Specialtiesâ in
1723:
Beginning with an edition of 1960, Lonergan introduced his own textbook for his Christology course,
4099:
3292:
3184:
3127:
3001:
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59 (1995): 91â124; and Jeremy D. Wilkins, "Love and Knowledge of God in the Human Life of Christ,"
2628:(Toronto, 2006), pp. 97â115; Gilles Mongeau, "The Human and Divine Knowing of the Incarnate Word,"
466:
222:
192:
4210:
4154:
4074:
3470:
2632:
12 (2005): 30â42; Guy Mansini, "Understanding St Thomas on Christ's Immediate Knowledge of God,"
2603:, pp. 153-184; also Jeremy D. Wilkins, "The 'I' of Jesus Christ: Methodological Considerations,"
1696:, Lonergan develops the theory of intelligible (or spiritual) emanations in God as propounded by
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1056:
686:
313:
175:
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611:
348:
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4139:
4008:
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2135:
1858:
1567:
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1412:
841:
546:
486:
461:
269:
4265:
851:
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382:
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3808:
3598:
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3533:
3495:
3490:
3455:
3337:
3231:
2889:
Century Hermeneutic Revolution: Jerusalem and Athens in Lonergan's Integral Hermeneutics,"
2763:
Generalized Empirical Method: A context for a discussion of language usage in neuroscience.
2107:(Second, revised and augmented ed.). Toronto: University of Toronto Press, pp. 137-38.
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666:
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217:
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8:
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1935:
1861:
has made the claim that Lonergan's work may be seen as the culmination of the postmodern
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876:
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303:
292:
227:
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1643:
The Papin Festschrift: Wisdom and Knowledge, Essays in Honour of Joseph Papin, Volume II
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with the University of Toronto Press is now complete. Lonergan held appointments at the
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891:
846:
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234:
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78:
20:
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1768:, which would include theses 1â14 in Latin with an interleaf English translation, and
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1331:
1302:
781:
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4376:
4361:
4250:
4114:
4054:
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3983:
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3868:
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3734:
3692:
3672:
3588:
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vol. 20 (Boston, 2008), pp. 127â64; Charles Hefling, "Revelation and/as Insight," in
1952:
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1061:
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1373:. In 1930 he returned to Canada, where he taught for three years at Loyola College,
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3174:
2867:(Axial Publishing, 2015); on Doctrines see "Doctrines of Economics," chapter 12 of
2831:" permeate many of his essays, articles, and books. He wrote the introductory book
2508:
Method in Theology, pages 3-4. Likewise, the canons for methodical hermeneutics in
2121:
Early works on theological method 1, Collected Works of Bernard Lonergan, Volume 22
1866:
1741:
1624:
was delivered in a lecture at The Villanova University Symposium and published in:
1490:
1435:
Lonergan described the genesis of his thought up to the mid-1950s in an interview.
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1205:
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38:
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2727:
Collected Works vol. 21, ed. Philip McShane (Toronto: University of Toronto, 1998)
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While at the Gregorian University, Lonergan composed a two-volume Latin textbook,
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4300:
4235:
4225:
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526:
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3833:
3788:
3623:
3618:
3563:
3485:
3465:
3402:
3278:
3139:
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2871:; on Systematics, see "Systematics and Elements of Metaphysics," chapter 15 of
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1847:
1781:
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1528:
1485:
1416:
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1255:
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616:
370:
343:
308:
244:
157:
4325:
2937:"Honorary Degree Citation - Bernard Lonergan* | Concordia University Archives"
1270:
By his own account, Lonergan set out to do for human thought in our time what
1227:, regarded by many as one of the most important thinkers of the 20th century.
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4461:
4421:
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4013:
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3707:
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30:
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1928:. The journal was founded, and edited until 2013, by Mark D. Morelli. The
1645:(ed. Joseph Armenti, Villanova University Press, 1976, pp. 293â329).
1620:
has enabled remarkable progress. The chapter on "Religious Commitment" in
111:
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4310:
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4200:
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Christ and History: The Christology of Bernard Lonergan from 1935 to 1982
1862:
1709:
1389:
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Grace and Freedom: Operative Grace in the Thought of St Thomas of Aquin,
2286:
Grace and Freedom: Operative Grace in the Thought of St Thomas of Aquin,
1977:
The Realms of Desire: An Introduction to the Thought of Bernard Lonergan
1975:
April 27, 1970, p. 10. Cf. Fellows of the Woodstock Theological Center,
1531:
which became highly influential in the study of St. Thomas' accounts of
1505:
Grace and Freedom: Operative Grace in the thought of St. Thomas Aquinas
4426:
3803:
3719:
3387:
3247:
1817:, he affirmed that we make true judgments of fact and of value, and by
1609:
1220:
566:
279:
187:
2895:
Hermeneutics and Method: The 'Universal Viewpoint' in Bernard Lonergan
2555:
On the development of Lonergan's Christology, cf. Frederick E. Crowe,
1990:
Grace and Freedom: Operative Grace in the Thought of St Thomas Aquinas
50:
3962:
3648:
3242:
3007:
The Lonergan Website - Concordia University, Montreal, Quebec, Canada
2544:
The Way to Nicea: The Dialectical Development of Trinitarian Theology
1785:
1772:, which would include theses 15â17 and the supplement on Redemption.
1676:. The second section of the work advances dogmatic theses on (1) the
1575:
1536:
1532:
1488:. His director, Charles Boyer, S.J., pointed him to a passage in the
1213:
298:
202:
3042:
Lonergan Institute "for the good under construction", Washington, DC
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3201:
2989:
2468:. Notre Dame, Indiana: University of Notre Dame Press. p. 194.
1682:
1613:
1559:
1539:. The articles were later collected and published under the title
1420:
1374:
1224:
1144:
511:
481:
387:
377:
355:
284:
2964:
2105:
A Second Collection Collected works of Bernard Lonergan. Volume 13
3894:
3783:
3633:
3372:
3347:
3262:
3190:
3144:
2983:
2783:
Communication and Lonergan: Common Ground for Forging the New Age
1686:
1310:
836:
491:
456:
414:
409:
288:
2995:
1345:
Bernard Joseph Francis Lonergan was born on 17 December 1904 in
3475:
3357:
3252:
3022:
Lonergan Centre, Saint Paul University, Ottawa, Ontario, Canada
1401:
1393:
1216:
596:
556:
516:
3011:
2393:
Caring About Meaning: Patterns in the Life of Bernard Lonergan
2824:
1591:
3445:
3051:
3047:
The Lonergan Society at Marquette University, Milwaukee, WI
3041:
1798:
1727:. Subsequent editions were published in 1961 and in 1964.
1518:
1357:
in 1922 and made his profession of vows on the Feast of St
626:
2546:, trans. Conn O'Donovan (Philadelphia: Westminster, 1976).
2474:: âFunctional Specialties in Theologyâ,â was published in
1877:
of pure perception with his own linguistic phenomenology.
1546:
1380:
In 1933, Lonergan was sent for theological studies at the
3016:
2391:(Vancouver: Axial, 2010), p. 62; Bernard J. F. Lonergan,
1594:
as the goal of the dynamic openness of the human spirit.
2716:
Macroeconomic Dynamics: An Essay in Circulation Analysis
2512:
are based on analogy of canons of empirical method. See
1794:
Macroeconomic Dynamics: An Essay in Circulation Analysis
1718:
The Ontological and Psychological Constitution of Christ
1353:, he entered the Upper Canada (English) province of the
1313:
with certain views or methods commonly associated with
1470:
has published Lonergan's work in a 25-volume series,
1297:
Lonergan is often associatedâwith his fellow Jesuits
2219:(Collegeville: The Liturgical Press, 1992) pp. 6-17.
4518:
Harvard University Department of Philosophy faculty
1510:
2766:Dialogues in Philosophy, Mental and Neuro Sciences
2429:2 (1941) 289-324, 3 (1942) 69-88, 375-402, 533-78.
4459:
3086:
2305:(Collegeville: The Liturgical Press, 1992) 1-57.
1821:, he based knowing and valuing in a critique of
1309:", i.e., a philosophy which attempts to combine
19:"Lonergan" redirects here. For the surname, see
3002:Bernard Lonergan profile and books on Goodreads
2599:Cf. Lonergan, "Christ as Subject: A Reply," in
2123:. Toronto: University of Toronto Press, p. 479.
1714:De Constitutione Christi Ontologica et Psychica
1578:method (GEM). GEM belongs to the movement of "
1521:, Lonergan wrote a series of four articles for
16:Canadian philosopher and theologian (1904â1984)
2980:, published by the University of Toronto Press
2891:Divyadaan: Journal of Philosophy and Education
2873:The Allure of the Compelling Genius of History
2865:The Allure of the Compelling Genius of History
2861:Divyadaan: Journal of Philosophy and Education
2056:The phrase "turn to idea" is a translation of
3072:
2897:(Toronto: University of Toronto Press, 2001).
2499:(New York, Paulist Press, 1985), pp. 113-114.
2463:
1182:
4578:Corresponding fellows of the British Academy
2877:Systematics, Communications, Actual Contexts
2389:Bernard Lonergan: His Life and Leading Ideas
2290:Bernard Lonergan: His Life and Leading Ideas
2273:Bernard Lonergan: His Life and Leading Ideas
2260:Bernard Lonergan: His Life and Leading Ideas
2230:Bernard Lonergan: His Life and Leading Ideas
2187:Bernard Lonergan: His Life and Leading Ideas
2174:Bernard Lonergan: His Life and Leading Ideas
1712:. In 1956 he produced a supplemental volume
1630:so generic that it really fits every science
1419:from 1975 until 1983. He died at the Jesuit
1388:in 1936. After a year of Jesuit formation ("
1212:(17 December 1904 â 26 November 1984) was a
4543:Academic staff of the University of Toronto
2847:(Axial Publishing, 2020); on History, see "
2663:"Understanding Christ's Satisfaction Today"
2374:See a list of UTP's Collected Works at the
1908:
1258:, and as Stillman Professor of Divinity at
3079:
3065:
1189:
1175:
49:
2659:https://dx.doi.org/10.5840/method19921018
2421:Bernard Lonergan, "St Thomas' Thought on
2073:In chapter 5 "Functional Specialties" of
1590:had done, develops a Thomistic vision of
1254:, as distinguished visiting professor at
2118:
2102:
1890:In 1970, he was made a Companion of the
1799:Philosophy: generalized empirical method
1335:Lonergan's gravestone in the grounds of
1330:
4533:20th-century Roman Catholic theologians
2843:(vol. 9, 2016); on Interpretation, see
2363:Insight: A Study of Human Understanding
2041:Insight: A Study of Human Understanding
2024:Insight: A Study of Human Understanding
1648:
1572:Insight: A Study of Human Understanding
1548:Insight: A Study of Human Understanding
1232:Insight: A Study of Human Understanding
4563:Academic staff of Concordia University
4503:Pontifical Gregorian University alumni
4460:
4080:Wilhelm Emmanuel Freiherr von Ketteler
1626:The Pilgrim People: A Vision with Hope
1411:(a theological school attached to the
3060:
2794:
1597:
3012:Lonergan Research Institute, Toronto
2992:A collection of works about Lonergan
2857:On the Stile of a Crucial Experiment
2387:Pierrot Lambert and Philip McShane,
2292:(Vancouver: Axial, 2010), pp. 60-65.
2275:(Vancouver: Axial, 2010), pp. 34-36.
2271:Pierrot Lambert and Philip McShane,
2258:Pierrot Lambert and Philip McShane,
2232:(Vancouver: Axial, 2010), pp. 30-31.
2228:Pierrot Lambert and Philip McShane,
2189:(Vancouver: Axial, 2010), pp. 28-30.
2185:Pierrot Lambert and Philip McShane,
2176:(Vancouver: Axial, 2010), pp. 24-27.
2172:Pierrot Lambert and Philip McShane,
2047:(New York: Seabury, 1972), pp. 3-25.
1477:
4558:Canadian Roman Catholic theologians
2978:Collected Works of Bernard Lonergan
2970:Internet Encyclopedia of Philosophy
2802:Internet Encyclopedia of Philosophy
2655:Method: Journal of Lonergan Studies
2352:(Boston: Lonergan Institute, 2011).
2151:(New York: Herder and Herder, 1968.
1926:Method: Journal of Lonergan Studies
1924:, and also publishes the bi-annual
1827:Internet Encyclopedia of Philosophy
1807:Lonergan maintained what he called
1708:Lonergan produced two textbooks in
1472:Collected Works of Bernard Lonergan
13:
4538:20th-century Canadian philosophers
3017:Lonergan Institute, Boston College
2879:," chapter 7 of ChrISt in History.
14:
4594:
4548:Companions of the Order of Canada
2986:A collection of works by Lonergan
2957:
2577:Rome: Gregorian University Press.
2013:(New York: Seabury, 1972), p. xi.
1775:
1286:One key to Lonergan's project is
4498:Loyola College (Montreal) alumni
4440:
2841:Journal of Macrodynamic Analysis
2618:Appropriating the Lonergan Idea,
2452:Verbum: Word and Idea in Aquinas
2262:(Vancouver: Axial, 2010), p. 34.
2125:See also CWL 14, 7-8 and 337-38.
2119:Lonergan, Bernard J. F. (2010).
2103:Lonergan, Bernard J. F. (2016).
1562:at Collegium Christi Regis, now
1541:Verbum: Word and Idea in Aquinas
1512:Verbum: Word and Idea in Aquinas
1456:Verbum: Word and Idea in Aquinas
1384:in Rome. He was ordained to the
1155:
1143:
151:
143:
135:
110:
4568:Harvard Divinity School faculty
3398:Pseudo-Dionysius the Areopagite
3036:Commentary and Notes on Insight
3027:Bernard Joseph Francis Lonergan
2929:
2900:
2882:
2816:
2788:
2775:
2755:
2739:
2730:
2721:
2708:
2699:
2690:
2649:Cf. Lonergan, "Redemption," in
2643:
2610:
2593:
2580:
2571:
2562:
2549:
2537:
2528:
2519:
2502:
2485:
2457:
2445:
2432:
2415:
2398:
2381:
2368:
2355:
2342:
2329:
2322:, pp. 263â278 at p. 263; idem,
2308:
2295:
2278:
2265:
2252:
2235:
2222:
2209:
2192:
2179:
2166:
2154:
2141:
2128:
2111:
1853:
1574:, inaugurating the generalized
1382:Pontifical Gregorian University
1248:Pontifical Gregorian University
1202:Bernard Joseph Francis Lonergan
65:Bernard Joseph Francis Lonergan
4488:Quebec people of Irish descent
3111:History of the Catholic Church
2630:Josephinum Journal of Theology
2605:Josephinum Journal of Theology
2464:McShane, S.J., Philip (1972).
2096:
2084:
2079:De Deo Trino I. Pars Dogmatica
2067:
2050:
2033:
2016:
1995:
1982:
1965:
1703:
1349:, Canada. After four years at
1:
4493:20th-century Canadian Jesuits
3760:Giovanni Pico della Mirandola
3157:History of Christian theology
2839:, a book-length issue of the
2001:Cf. Bernard J. F. Lonergan, "
1958:
1430:
3088:History of Catholic theology
2676:2 (2004): 60-66; John Volk,
2412:, pp. 263-278 at pp. 271-72.
1840:theological critical realism
1604:In 1972, Lonergan published
1407:Lonergan taught theology at
7:
2825:What is this website about?
1946:
1930:Lonergan Studies Newsletter
1790:For a New Political Economy
1694:The Triune God: Systematics
1663:The Triune God: Systematics
1468:University of Toronto Press
10:
4599:
4186:Pierre Teilhard de Chardin
4176:Reginald Garrigou-Lagrange
3461:Transubstantiation dispute
2875:; on Communications, see "
2845:Interpretation from A to Z
2705:Collected Works, volume 9.
2696:Collected Works, volume 8.
2568:Collected Works, volume 7.
2534:Collected Works, volume 12
2525:Collected Works, volume 11
2339:(Oxford: Clarendon, 1909).
2030:(New York: Seabury, 1972).
1885:
1738:The Constitution of Christ
1242:. The projected 25-volume
198:Principle of Double Effect
55:Lonergan at Boston College
18:
4435:
4354:
4163:
4022:
3892:
3768:
3647:
3504:
3411:
3271:
3165:
3103:
3094:
3031:The Canadian Encyclopedia
2678:"What is Divine Justice?"
2626:The Importance of Insight
2404:Bernard J. F. Lonergan, "
2337:Plato's Doctrine of Ideas
2314:Bernard J. F. Lonergan, "
2241:Bernard J. F. Lonergan, "
2198:Bernard J. F. Lonergan, "
2149:The Transcendental Method
1844:functional specialization
1835:radical unintelligibility
1832:Lonergan's ideas include
1670:The Triune God: Doctrines
1659:The Triune God: Doctrines
1351:Loyola College (Montreal)
1230:Lonergan's works include
86:
60:
48:
28:
4100:Matthias Joseph Scheeben
3293:Athanasius of Alexandria
3185:First Epistle of Clement
2984:Bernard Lonergan Archive
2714:Bernard J. F. Lonergan,
2559:(Ottawa: Novalis, 2005).
2438:Bernard J. F. Lonergan,
2361:Bernard J. F. Lonergan,
2284:Bernard J. F. Lonergan,
2039:Bernard J. F. Lonergan,
2022:Bernard J.F . Lonergan,
1988:Bernard J. F. Lonergan,
1909:Conferences and journals
1747:de iis quae christi sunt
1461:
1275:most fundamental works,
4211:Dietrich von Hildebrand
4075:Giovanni Maria Cornoldi
3949:Jacques-BĂ©nigne Bossuet
3929:Mary of Jesus of Ăgreda
3471:Paulinus II of Aquileia
3466:Predestination disputes
2761:Henman, Robert (2015).
2482:(vol. 50 , pp. 485-505.
2466:Foundations of Theology
1427:, on 26 November 1984.
1324:
1319:transcendental idealism
1265:
314:Theological determinism
4513:Boston College faculty
4447:Catholicism portal
4296:Hans Urs von Balthasar
4095:Tommaso Maria Zigliara
4035:Félicité de La Mennais
3714:The Cloud of Unknowing
3215:The Shepherd of Hermas
2748:, pp. 95-96, 227-231;
1580:transcendental Thomism
1517:After his return from
1340:
1307:transcendental Thomism
1252:Regis College, Toronto
1150:Catholicism portal
502:Gregory (of Nazianzus)
366:Christian Neoplatonism
4483:Writers from Gatineau
4221:Marie-Dominique Chenu
4140:Marie-Joseph Lagrange
4125:Désiré-Joseph Mercier
4009:Clement Mary Hofbauer
4004:Johann Michael Sailer
3431:Maximus the Confessor
3123:History of the papacy
2941:archives.concordia.ca
2855:; on Dialectic, see â
2348:Cf. Mark D. Morelli,
2324:Caring About Meaning,
2249:pp. 263-278 at p. 266
2136:First Vatican Council
1920:Boston College has a
1869:. Heidegger replaced
1859:Frederick G. Lawrence
1568:University of Toronto
1527:on the inner word in
1413:University of Toronto
1334:
1162:Philosophy portal
4397:Raniero Cantalamessa
4367:Alice von Hildebrand
4316:Edward Schillebeeckx
3994:Maria Gaetana Agnesi
3879:Lawrence of Brindisi
3809:Francisco de Vitoria
3599:Beatrice of Nazareth
3574:Hugh of Saint Victor
3554:Bernard of Clairvaux
3534:Anselm of Canterbury
3496:John Scotus Eriugena
3491:Paschasius Radbertus
3338:Gregory of Nazianzus
3232:Epistle to Diognetus
3052:Lonergan Australasia
2674:Saint Anselm Journal
2661:; Paul J. LaChance,
2301:Frederick E. Crowe,
2215:Frederick E. Crowe,
2062:die Wendung Zur Idee
1903:Concordia University
1865:revolution begun by
1649:Trinitarian theology
1566:affiliated with the
1371:University of London
398:Second scholasticism
4523:Jesuit philosophers
4372:Carlo Maria Martini
4336:Johann Baptist Metz
4306:Frederick Copleston
4130:Friedrich von HĂŒgel
4090:Joseph Hergenröther
4070:Gaetano Sanseverino
4050:Ignaz von Döllinger
3974:Nicolas Malebranche
3814:Thomas of Villanova
3775:Counter-Reformation
3755:Girolamo Savonarola
3569:Hildegard of Bingen
3378:Cyril of Alexandria
3221:Aristides of Athens
3208:Epistle of Barnabas
3197:Ignatius of Antioch
3135:Ecumenical councils
2849:Reinventing History
2837:Functional Research
2827:") His efforts to "
2795:Dunne, Tad (2006).
2427:Theological Studies
2410:A Second Collection
2320:A Second Collection
2204:A Second Collection
2007:A Second Collection
1936:The Lonergan Review
1524:Theological Studies
1497:Theological Studies
1446:In the epilogue to
1386:Catholic priesthood
228:Liberation Theology
129:Catholic philosophy
4553:Rhetoric theorists
4528:Jesuit theologians
4387:Alasdair MacIntyre
4266:Nouvelle théologie
4155:ThérÚse of Lisieux
3999:Alfonso Muzzarelli
3939:Jean-Jacques Olier
3909:Tommaso Campanella
3824:Francisco de Osuna
3819:Ignatius of Loyola
3688:Catherine of Siena
3584:Robert Grosseteste
3481:Benedict of Aniane
3421:Isidore of Seville
3363:Augustine of Hippo
3328:Cyril of Jerusalem
3323:Hilary of Poitiers
3038:(includes podcast)
2965:"Bernard Lonergan"
2908:"Bernard Lonergan"
2869:Futurology Express
2833:Futurology Express
2829:seed functionality
2797:"Bernard Lonergan"
2750:Method in Theology
2683:2017-09-14 at the
2668:2016-11-30 at the
2622:Lonergan Workshop,
2588:Christ and History
2497:A Third Collection
2493:Method in Theology
2470:Rahner's article â
2376:Lonergan Australia
2161:Method in Theology
2093:, CWL 14, 121-126.
2091:Method in Theology
2075:Method in Theology
2045:Method in Theology
2028:Method in Theology
2011:Method in Theology
1922:Lonergan Institute
1879:Hans-Georg Gadamer
1766:The Incarnate Word
1762:De Verbo Incarnato
1729:De Verbo Incarnato
1725:De Verbo Incarnato
1634:Method in Theology
1622:Method in Theology
1606:Method in Theology
1599:Method in Theology
1558:. While teaching
1452:Grace and Freedom,
1425:Pickering, Ontario
1359:Ignatius of Loyola
1347:Buckingham, Quebec
1341:
1288:self-appropriation
1281:Method in Theology
1260:Harvard University
1236:Method in Theology
507:Gregory (of Nyssa)
235:Christian Humanism
98:Pickering, Ontario
79:Buckingham, Quebec
21:Lonergan (surname)
4455:
4454:
4382:Gustavo Gutiérrez
4377:Pope Benedict XVI
4362:Pope John Paul II
4261:JosemarĂa EscrivĂĄ
4251:Henri Daniel-Rops
4135:Vladimir Solovyov
4115:Neo-scholasticism
4055:John Henry Newman
3989:Louis de Montfort
3984:Alphonsus Liguori
3979:Giambattista Vico
3914:Pierre de BĂ©rulle
3900:French Revolution
3869:Robert Bellarmine
3849:John of the Cross
3735:Julian of Norwich
3693:Bridget of Sweden
3683:John of Ruusbroec
3673:William of Ockham
3589:Francis of Assisi
3579:Dominic de GuzmĂĄn
3549:Decretum Gratiani
3524:Berengar of Tours
3413:Early Middle Ages
3383:Peter Chrysologus
3333:Basil of Caesarea
3318:Ephrem the Syrian
3258:Antipope Novatian
2990:Lonergan Resource
2853:ChrISt in History
2851:," chapter 10 of
2640:21 (2012): 77-99.
2607:12 (2005): 18-29.
2247:Second Collection
2163:, pp. 13-14 n. 4.
1953:John F. X. Knasas
1915:Lonergan Workshop
1678:consubstantiality
1618:scientific method
1582:" inaugurated by
1570:, Lonergan wrote
1479:Grace and Freedom
1441:John Henry Newman
1199:
1198:
1132:
1131:
1017:Garrigou-Lagrange
326:Divine Attributes
105:
104:
4590:
4583:Phenomenologists
4468:Bernard Lonergan
4445:
4444:
4286:Emmanuel Mounier
4281:Bernard Lonergan
4206:Georges Bernanos
4191:Jacques Maritain
4171:G. K. Chesterton
4060:Henri Lacordaire
3959:Cornelius Jansen
3954:François Fénelon
3884:Francis de Sales
3874:Francisco SuĂĄrez
3745:Nicholas of Cusa
3629:Siger of Brabant
3614:Boetius of Dacia
3594:Anthony of Padua
3539:Joachim of Fiore
3519:Gregory of Narek
3506:High Middle Ages
3451:John of Damascus
3343:Gregory of Nyssa
3081:
3074:
3067:
3058:
3057:
2998:Discussion board
2974:
2951:
2950:
2948:
2947:
2933:
2927:
2926:
2924:
2923:
2914:. Archived from
2912:www.concordia.ca
2904:
2898:
2886:
2880:
2820:
2814:
2813:
2811:
2809:
2792:
2786:
2779:
2773:
2759:
2753:
2743:
2737:
2734:
2728:
2725:
2719:
2712:
2706:
2703:
2697:
2694:
2688:
2657:10(1992): 51-76
2647:
2641:
2614:
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2597:
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2517:
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2413:
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2340:
2333:
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2312:
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2293:
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2276:
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2256:
2250:
2239:
2233:
2226:
2220:
2213:
2207:
2196:
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2177:
2170:
2164:
2158:
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2126:
2124:
2115:
2109:
2108:
2100:
2094:
2088:
2082:
2071:
2065:
2054:
2048:
2037:
2031:
2020:
2014:
1999:
1993:
1986:
1980:
1969:
1867:Martin Heidegger
1810:critical realism
1742:hypostatic union
1674:The Way to Nicea
1491:Summa theologiae
1398:Second World War
1363:Heythrop College
1355:Society of Jesus
1211:
1191:
1184:
1177:
1160:
1159:
1158:
1148:
1147:
537:John of Damascus
445:
444:
275:Moderate realism
183:Cardinal virtues
155:
154:
150:
147:
146:
142:
139:
138:
114:
107:
106:
93:
90:26 November 1984
75:17 December 1904
74:
72:
53:
35:Bernard Lonergan
26:
25:
4598:
4597:
4593:
4592:
4591:
4589:
4588:
4587:
4458:
4457:
4456:
4451:
4439:
4431:
4412:Jean-Luc Marion
4350:
4301:Marcel Lefebvre
4226:Romano Guardini
4181:Joseph Maréchal
4159:
4150:Maurice Blondel
4045:Antonio Rosmini
4040:Luigi Taparelli
4018:
3944:Louis Thomassin
3919:Pierre Gassendi
3902:
3898:
3888:
3839:Teresa of Ăvila
3777:
3773:
3764:
3750:Marsilio Ficino
3740:Thomas Ă Kempis
3730:Devotio Moderna
3703:Johannes Tauler
3698:Meister Eckhart
3668:Dante Alighieri
3643:
3609:Albertus Magnus
3500:
3407:
3353:John Chrysostom
3281:
3277:
3267:
3180:Clement of Rome
3161:
3099:
3090:
3085:
2963:
2960:
2955:
2954:
2945:
2943:
2935:
2934:
2930:
2921:
2919:
2906:
2905:
2901:
2887:
2883:
2821:
2817:
2807:
2805:
2793:
2789:
2780:
2776:
2760:
2756:
2744:
2740:
2736:See note above.
2735:
2731:
2726:
2722:
2713:
2709:
2704:
2700:
2695:
2691:
2685:Wayback Machine
2670:Wayback Machine
2648:
2644:
2615:
2611:
2598:
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2585:
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2433:
2420:
2416:
2408:Revisited," in
2403:
2399:
2386:
2382:
2373:
2369:
2360:
2356:
2347:
2343:
2335:J. A. Stewart,
2334:
2330:
2318:Revisited," in
2313:
2309:
2300:
2296:
2283:
2279:
2270:
2266:
2257:
2253:
2245:Revisited," in
2240:
2236:
2227:
2223:
2214:
2210:
2202:Revisited," in
2197:
2193:
2184:
2180:
2171:
2167:
2159:
2155:
2146:
2142:
2133:
2129:
2116:
2112:
2101:
2097:
2089:
2085:
2072:
2068:
2055:
2051:
2038:
2034:
2021:
2017:
2005:Revisited," in
2000:
1996:
1987:
1983:
1970:
1966:
1961:
1949:
1911:
1892:Order of Canada
1888:
1856:
1801:
1778:
1706:
1651:
1602:
1584:Joseph Maréchal
1551:
1515:
1501:Collected Works
1495:in the journal
1482:
1464:
1433:
1343:
1342:
1327:
1303:Joseph Maréchal
1268:
1244:Collected Works
1204:
1195:
1166:
1156:
1154:
1142:
1134:
1133:
1128:
1127:
1126:
961:
953:
952:
951:
771:
763:
762:
761:
581:
573:
572:
571:
451:
442:
432:
431:
339:
331:
330:
260:
250:
249:
223:Social teaching
178:
168:
152:
148:
144:
140:
136:
101:
95:
91:
82:
76:
70:
68:
67:
66:
56:
44:
36:
33:
24:
17:
12:
11:
5:
4596:
4586:
4585:
4580:
4575:
4570:
4565:
4560:
4555:
4550:
4545:
4540:
4535:
4530:
4525:
4520:
4515:
4510:
4505:
4500:
4495:
4490:
4485:
4480:
4475:
4470:
4453:
4452:
4450:
4449:
4436:
4433:
4432:
4430:
4429:
4424:
4419:
4414:
4409:
4404:
4399:
4394:
4389:
4384:
4379:
4374:
4369:
4364:
4358:
4356:
4352:
4351:
4349:
4348:
4343:
4338:
4333:
4328:
4323:
4318:
4313:
4308:
4303:
4298:
4293:
4288:
4283:
4278:
4273:
4268:
4263:
4258:
4253:
4248:
4243:
4241:Henri de Lubac
4238:
4233:
4228:
4223:
4218:
4216:Gabriel Marcel
4213:
4208:
4203:
4198:
4196:Ătienne Gilson
4193:
4188:
4183:
4178:
4173:
4167:
4165:
4161:
4160:
4158:
4157:
4152:
4147:
4145:George Tyrrell
4142:
4137:
4132:
4127:
4122:
4117:
4112:
4107:
4105:Ămile Boutroux
4102:
4097:
4092:
4087:
4085:Giuseppe Pecci
4082:
4077:
4072:
4067:
4062:
4057:
4052:
4047:
4042:
4037:
4032:
4026:
4024:
4020:
4019:
4017:
4016:
4011:
4006:
4001:
3996:
3991:
3986:
3981:
3976:
3971:
3966:
3956:
3951:
3946:
3941:
3936:
3934:AntĂłnio Vieira
3931:
3926:
3924:René Descartes
3921:
3916:
3911:
3905:
3903:
3895:Baroque period
3893:
3890:
3889:
3887:
3886:
3881:
3876:
3871:
3866:
3859:Luis de Molina
3856:
3854:Peter Canisius
3851:
3846:
3841:
3836:
3834:Francis Xavier
3831:
3826:
3821:
3816:
3811:
3806:
3801:
3796:
3791:
3789:Thomas Cajetan
3786:
3780:
3778:
3769:
3766:
3765:
3763:
3762:
3757:
3752:
3747:
3742:
3737:
3732:
3727:
3722:
3720:Heinrich Seuse
3717:
3710:
3705:
3700:
3695:
3690:
3685:
3680:
3675:
3670:
3665:
3660:
3654:
3652:
3645:
3644:
3642:
3641:
3636:
3631:
3626:
3624:Thomas Aquinas
3621:
3619:Henry of Ghent
3616:
3611:
3606:
3601:
3596:
3591:
3586:
3581:
3576:
3571:
3566:
3564:Anselm of Laon
3561:
3556:
3551:
3546:
3541:
3536:
3531:
3526:
3521:
3516:
3510:
3508:
3502:
3501:
3499:
3498:
3493:
3488:
3486:Rabanus Maurus
3483:
3478:
3473:
3468:
3463:
3458:
3453:
3448:
3443:
3438:
3433:
3428:
3423:
3417:
3415:
3409:
3408:
3406:
3405:
3403:Pope Gregory I
3400:
3395:
3390:
3385:
3380:
3375:
3370:
3365:
3360:
3355:
3350:
3345:
3340:
3335:
3330:
3325:
3320:
3315:
3310:
3305:
3300:
3295:
3290:
3284:
3282:
3279:Pope Gregory I
3272:
3269:
3268:
3266:
3265:
3260:
3255:
3250:
3245:
3240:
3235:
3228:
3223:
3218:
3211:
3204:
3199:
3194:
3187:
3182:
3177:
3171:
3169:
3163:
3162:
3160:
3159:
3154:
3153:
3152:
3150:Biblical canon
3147:
3140:Catholic Bible
3137:
3132:
3131:
3130:
3120:
3119:
3118:
3107:
3105:
3101:
3100:
3095:
3092:
3091:
3084:
3083:
3076:
3069:
3061:
3055:
3054:
3049:
3044:
3039:
3033:
3024:
3019:
3014:
3009:
3004:
2999:
2996:Lonergan Forum
2993:
2987:
2981:
2975:
2959:
2958:External links
2956:
2953:
2952:
2928:
2899:
2881:
2815:
2787:
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2729:
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2518:
2501:
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2423:Gratia Operans
2414:
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2367:
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2341:
2328:
2307:
2294:
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2251:
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2178:
2165:
2153:
2140:
2127:
2110:
2095:
2083:
2066:
2049:
2032:
2015:
1994:
1981:
1963:
1962:
1960:
1957:
1956:
1955:
1948:
1945:
1910:
1907:
1899:Loyola College
1887:
1884:
1871:Edmund Husserl
1855:
1852:
1848:Philip McShane
1800:
1797:
1782:Boston College
1777:
1776:Macroeconomics
1774:
1770:The Redemption
1705:
1702:
1698:Thomas Aquinas
1650:
1647:
1601:
1596:
1550:
1545:
1529:Thomas Aquinas
1514:
1509:
1486:Thomas Aquinas
1481:
1476:
1463:
1460:
1432:
1429:
1417:Boston College
1329:
1328:
1326:
1323:
1272:Thomas Aquinas
1267:
1264:
1256:Boston College
1240:macroeconomics
1197:
1196:
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1193:
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390:
385:
380:
375:
374:
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371:Friends of God
363:
358:
353:
352:
351:
344:Augustinianism
340:
337:
336:
333:
332:
329:
328:
323:
322:
321:
316:
309:Predestination
306:
301:
296:
282:
277:
272:
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261:
256:
255:
252:
251:
248:
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245:Works of mercy
242:
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174:
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156:
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125:
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103:
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96:
94:(aged 79)
88:
84:
83:
77:
64:
62:
58:
57:
54:
46:
45:
37:
34:
29:
15:
9:
6:
4:
3:
2:
4595:
4584:
4581:
4579:
4576:
4574:
4573:Hermeneutists
4571:
4569:
4566:
4564:
4561:
4559:
4556:
4554:
4551:
4549:
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4544:
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4466:
4465:
4463:
4448:
4443:
4438:
4437:
4434:
4428:
4425:
4423:
4422:Aidan Nichols
4420:
4418:
4415:
4413:
4410:
4408:
4405:
4403:
4402:MichaĆ Heller
4400:
4398:
4395:
4393:
4392:Walter Kasper
4390:
4388:
4385:
4383:
4380:
4378:
4375:
4373:
4370:
4368:
4365:
4363:
4360:
4359:
4357:
4353:
4347:
4344:
4342:
4339:
4337:
4334:
4332:
4329:
4327:
4324:
4322:
4321:Thomas Merton
4319:
4317:
4314:
4312:
4309:
4307:
4304:
4302:
4299:
4297:
4294:
4292:
4291:Jean Daniélou
4289:
4287:
4284:
4282:
4279:
4277:
4274:
4272:
4269:
4267:
4264:
4262:
4259:
4257:
4254:
4252:
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4247:
4244:
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4239:
4237:
4234:
4232:
4229:
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4224:
4222:
4219:
4217:
4214:
4212:
4209:
4207:
4204:
4202:
4199:
4197:
4194:
4192:
4189:
4187:
4184:
4182:
4179:
4177:
4174:
4172:
4169:
4168:
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4162:
4156:
4153:
4151:
4148:
4146:
4143:
4141:
4138:
4136:
4133:
4131:
4128:
4126:
4123:
4121:
4118:
4116:
4113:
4111:
4108:
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4098:
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4093:
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4081:
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4071:
4068:
4066:
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4058:
4056:
4053:
4051:
4048:
4046:
4043:
4041:
4038:
4036:
4033:
4031:
4030:Joseph Görres
4028:
4027:
4025:
4021:
4015:
4014:Bruno Lanteri
4012:
4010:
4007:
4005:
4002:
4000:
3997:
3995:
3992:
3990:
3987:
3985:
3982:
3980:
3977:
3975:
3972:
3970:
3969:Blaise Pascal
3967:
3964:
3960:
3957:
3955:
3952:
3950:
3947:
3945:
3942:
3940:
3937:
3935:
3932:
3930:
3927:
3925:
3922:
3920:
3917:
3915:
3912:
3910:
3907:
3906:
3904:
3901:
3896:
3891:
3885:
3882:
3880:
3877:
3875:
3872:
3870:
3867:
3864:
3860:
3857:
3855:
3852:
3850:
3847:
3845:
3842:
3840:
3837:
3835:
3832:
3830:
3829:John of Ăvila
3827:
3825:
3822:
3820:
3817:
3815:
3812:
3810:
3807:
3805:
3802:
3800:
3797:
3795:
3792:
3790:
3787:
3785:
3782:
3781:
3779:
3776:
3772:
3767:
3761:
3758:
3756:
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3743:
3741:
3738:
3736:
3733:
3731:
3728:
3726:
3723:
3721:
3718:
3716:
3715:
3711:
3709:
3708:Walter Hilton
3706:
3704:
3701:
3699:
3696:
3694:
3691:
3689:
3686:
3684:
3681:
3679:
3678:Richard Rolle
3676:
3674:
3671:
3669:
3666:
3664:
3661:
3659:
3656:
3655:
3653:
3650:
3646:
3640:
3637:
3635:
3632:
3630:
3627:
3625:
3622:
3620:
3617:
3615:
3612:
3610:
3607:
3605:
3602:
3600:
3597:
3595:
3592:
3590:
3587:
3585:
3582:
3580:
3577:
3575:
3572:
3570:
3567:
3565:
3562:
3560:
3559:Peter Lombard
3557:
3555:
3552:
3550:
3547:
3545:
3544:Peter Abelard
3542:
3540:
3537:
3535:
3532:
3530:
3527:
3525:
3522:
3520:
3517:
3515:
3512:
3511:
3509:
3507:
3503:
3497:
3494:
3492:
3489:
3487:
3484:
3482:
3479:
3477:
3474:
3472:
3469:
3467:
3464:
3462:
3459:
3457:
3454:
3452:
3449:
3447:
3444:
3442:
3439:
3437:
3436:Monothelitism
3434:
3432:
3429:
3427:
3426:John Climacus
3424:
3422:
3419:
3418:
3416:
3414:
3410:
3404:
3401:
3399:
3396:
3394:
3391:
3389:
3386:
3384:
3381:
3379:
3376:
3374:
3371:
3369:
3366:
3364:
3361:
3359:
3356:
3354:
3351:
3349:
3346:
3344:
3341:
3339:
3336:
3334:
3331:
3329:
3326:
3324:
3321:
3319:
3316:
3314:
3313:Monophysitism
3311:
3309:
3306:
3304:
3301:
3299:
3296:
3294:
3291:
3289:
3286:
3285:
3283:
3280:
3275:
3270:
3264:
3261:
3259:
3256:
3254:
3251:
3249:
3246:
3244:
3241:
3239:
3236:
3234:
3233:
3229:
3227:
3226:Justin Martyr
3224:
3222:
3219:
3217:
3216:
3212:
3210:
3209:
3205:
3203:
3200:
3198:
3195:
3193:
3192:
3188:
3186:
3183:
3181:
3178:
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3173:
3172:
3170:
3168:
3164:
3158:
3155:
3151:
3148:
3146:
3143:
3142:
3141:
3138:
3136:
3133:
3129:
3128:Papal primacy
3126:
3125:
3124:
3121:
3117:
3114:
3113:
3112:
3109:
3108:
3106:
3102:
3098:
3093:
3089:
3082:
3077:
3075:
3070:
3068:
3063:
3062:
3059:
3053:
3050:
3048:
3045:
3043:
3040:
3037:
3034:
3032:
3028:
3025:
3023:
3020:
3018:
3015:
3013:
3010:
3008:
3005:
3003:
3000:
2997:
2994:
2991:
2988:
2985:
2982:
2979:
2976:
2972:
2971:
2966:
2962:
2961:
2942:
2938:
2932:
2918:on 2016-03-06
2917:
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2693:
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2646:
2639:
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2631:
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2623:
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2606:
2602:
2596:
2589:
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2565:
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2552:
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2540:
2531:
2522:
2515:
2511:
2505:
2498:
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2063:
2059:
2053:
2046:
2042:
2036:
2029:
2025:
2019:
2012:
2008:
2004:
1998:
1991:
1985:
1978:
1974:
1968:
1964:
1954:
1951:
1950:
1944:
1940:
1938:
1937:
1931:
1927:
1923:
1918:
1916:
1906:
1904:
1900:
1895:
1893:
1883:
1880:
1876:
1875:phenomenology
1872:
1868:
1864:
1860:
1851:
1849:
1845:
1841:
1837:
1836:
1830:
1828:
1824:
1823:consciousness
1820:
1816:
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1805:
1796:
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1564:Regis College
1561:
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1409:Regis College
1405:
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1376:
1372:
1368:
1364:
1360:
1356:
1352:
1348:
1338:
1333:
1322:
1320:
1316:
1315:Immanuel Kant
1312:
1308:
1304:
1300:
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1103:
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985:
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948:
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848:
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838:
835:
833:
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828:
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823:
822:Chateaubriand
820:
818:
815:
813:
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808:
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803:
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795:
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723:
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718:
715:
713:
710:
708:
705:
703:
700:
698:
695:
693:
690:
688:
687:Gundissalinus
685:
683:
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673:
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663:
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423:
421:
418:
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411:
408:
404:
401:
399:
396:
395:
394:
393:Scholasticism
391:
389:
386:
384:
383:Ressourcement
381:
379:
376:
372:
369:
368:
367:
364:
362:
359:
357:
354:
350:
347:
346:
345:
342:
341:
335:
334:
327:
324:
320:
319:Compatibilism
317:
315:
312:
311:
310:
307:
305:
302:
300:
297:
294:
290:
286:
283:
281:
278:
276:
273:
271:
268:
266:
265:Conceptualism
263:
262:
259:
254:
253:
246:
243:
241:
240:Virtue ethics
238:
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134:
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109:
108:
99:
89:
85:
80:
63:
59:
52:
47:
43:
40:
32:
27:
22:
4407:Peter Kreeft
4355:21st century
4346:Henri Nouwen
4280:
4256:Jean Guitton
4236:Fulton Sheen
4164:20th century
4065:Jaime Balmes
4023:19th century
3844:Luis de LeĂłn
3725:Geert Groote
3712:
3529:Peter Damian
3368:John Cassian
3308:Nestorianism
3230:
3213:
3206:
3189:
3167:Early Church
2968:
2944:. Retrieved
2940:
2931:
2920:. Retrieved
2916:the original
2911:
2902:
2894:
2890:
2884:
2872:
2868:
2864:
2860:
2852:
2844:
2840:
2832:
2818:
2806:. Retrieved
2800:
2790:
2782:
2777:
2769:
2765:
2757:
2752:, pp. 13-25.
2749:
2745:
2741:
2732:
2723:
2715:
2710:
2701:
2692:
2673:
2654:
2650:
2645:
2638:Pro Ecclesia
2637:
2633:
2629:
2625:
2621:
2617:
2612:
2604:
2600:
2595:
2587:
2582:
2573:
2564:
2556:
2551:
2543:
2539:
2530:
2521:
2513:
2509:
2504:
2496:
2492:
2487:
2479:
2475:
2471:
2465:
2459:
2451:
2447:
2439:
2434:
2426:
2422:
2417:
2409:
2405:
2400:
2392:
2388:
2383:
2370:
2362:
2357:
2349:
2344:
2336:
2331:
2323:
2319:
2315:
2310:
2302:
2297:
2289:
2285:
2280:
2272:
2267:
2259:
2254:
2246:
2242:
2237:
2229:
2224:
2216:
2211:
2203:
2199:
2194:
2186:
2181:
2173:
2168:
2160:
2156:
2148:
2143:
2130:
2120:
2113:
2104:
2098:
2090:
2086:
2078:
2074:
2069:
2061:
2058:Georg Simmel
2052:
2044:
2040:
2035:
2027:
2023:
2018:
2010:
2006:
2002:
1997:
1989:
1984:
1976:
1972:
1967:
1941:
1934:
1929:
1925:
1919:
1914:
1912:
1896:
1889:
1857:
1854:Hermeneutics
1843:
1839:
1834:
1831:
1818:
1814:
1809:
1806:
1802:
1793:
1789:
1779:
1769:
1765:
1761:
1759:
1755:
1751:
1746:
1737:
1728:
1724:
1722:
1717:
1713:
1707:
1693:
1691:
1673:
1669:
1667:
1662:
1658:
1655:De Deo Trino
1654:
1652:
1642:
1637:
1633:
1629:
1625:
1621:
1605:
1603:
1598:
1571:
1555:
1552:
1547:
1540:
1522:
1516:
1511:
1504:
1500:
1496:
1489:
1483:
1478:
1471:
1465:
1455:
1451:
1447:
1445:
1434:
1406:
1402:dissertation
1379:
1344:
1337:Loyola House
1296:
1292:
1287:
1285:
1280:
1276:
1269:
1243:
1235:
1231:
1229:
1201:
1200:
1066:
1062:John Paul II
987:Benedict XVI
960:Contemporary
440:Philosophers
361:Cartesianism
304:Quinque Viae
92:(1984-11-26)
31:The Reverend
4478:1984 deaths
4473:1904 births
4417:TomĂĄĆĄ HalĂk
4341:Jean Vanier
4326:René Girard
4311:Alfred Delp
4276:Yves Congar
4271:Karl Rahner
4246:Dorothy Day
4231:Edith Stein
4201:Ronald Knox
3799:John Fisher
3794:Thomas More
3771:Reformation
3663:Duns Scotus
3658:Ramon Llull
3651:and reforms
3639:Roger Bacon
3604:Bonaventure
3514:Roscellinus
3303:Pelagianism
3274:Constantine
3097:Key figures
2586:Cf. Crowe,
2480:Gregorianum
2476:Gregorianum
2147:Otto Muck,
1863:hermeneutic
1734:monothelite
1710:Christology
1704:Christology
1661:(2009) and
1390:tertianship
1299:Karl Rahner
1234:(1957) and
1221:philosopher
877:Malebranche
737:Roscellinus
682:Grosseteste
642:Bonaventure
462:Athenagoras
258:Metaphysics
218:Personalism
213:Natural law
208:Probabilism
4462:Categories
4427:Scott Hahn
3804:Johann Eck
3456:Iconoclasm
3388:Pope Leo I
3248:Tertullian
2946:2016-03-03
2922:2016-03-03
2651:Collection
2601:Collection
1959:References
1610:philosophy
1431:Influences
1225:theologian
1057:Hildebrand
997:Chesterton
862:La Mennais
792:Bellarmine
787:Azpilcueta
732:Paschasius
612:Autrecourt
567:Tertullian
527:Chrysostom
467:Athanasius
349:Victorines
280:Nominalism
188:Just price
71:1904-12-17
4331:Hans KĂŒng
4120:LĂ©on Bloy
4110:Modernism
3963:Jansenism
3649:Mysticism
3243:Montanism
2772:(1):1â10.
2590:, p. 100.
2516:, p. 601.
1901:, one of
1897:In 1971,
1786:economics
1576:empirical
1537:cognition
1533:knowledge
1437:Augustine
1421:infirmary
1367:Suarezian
1077:MacIntyre
1037:Gutiérrez
1007:Copleston
977:Balthasar
832:Descartes
692:Hildegard
677:Gregory I
652:Catherine
602:Alexander
552:Dionysius
472:Augustine
425:Salamanca
299:Haecceity
203:Casuistry
4508:Thomists
3863:Molinism
3441:Ecthesis
3393:Boethius
3298:Arianism
3288:Eusebius
3238:Irenaeus
3202:Polycarp
3116:Timeline
2808:30 April
2681:Archived
2666:Archived
2378:website.
2303:Lonergan
2217:Lonergan
1947:See also
1819:critical
1753:Christ.
1683:Filioque
1665:(2007).
1614:theology
1560:theology
1375:Montreal
1250:, Rome;
1219:priest,
1214:Canadian
1092:Maritain
1067:Lonergan
1047:Guardini
972:Anscombe
947:Caramuel
857:Krasicki
852:KoĆĆÄ
taj
807:Brentano
667:Eriugena
632:Berengar
580:Medieval
532:Climacus
512:Irenaeus
482:Boethius
477:Benedict
420:Analytic
388:Occamism
378:Molinism
356:Llullism
285:Quiddity
193:Just war
121:a series
119:Part of
100:, Canada
81:, Canada
3784:Erasmus
3634:Thomism
3373:Orosius
3348:Ambrose
3263:Cyprian
3191:Didache
3145:Vulgate
3104:General
2746:Insight
2634:Thomist
2514:Insight
2510:Insight
2406:Insight
2316:Insight
2243:Insight
2200:Insight
2003:Insight
1886:Honours
1815:realism
1687:Trinity
1556:Insight
1448:Insight
1311:Thomism
1305:âwith "
1277:Insight
1102:Mounier
1097:McLuhan
1052:Haldane
992:Blondel
942:Vitoria
917:Rosmini
892:Mercado
887:Meinong
882:Mariana
872:Maistre
867:Liguori
847:GraciĂĄn
842:FĂ©nelon
837:Erasmus
817:Cajetan
802:Bossuet
777:Arnauld
757:Thierry
712:Lombard
702:Isidore
662:Eckhart
647:Buridan
637:Bernard
617:Aquinas
587:Abelard
547:Maximus
522:Cassian
492:Cyprian
487:Clement
457:Ambrose
450:Ancient
415:Thomism
410:Scotism
338:Schools
289:essence
270:Realism
158:Aquinas
3476:Alcuin
3358:Jerome
3253:Origen
2326:p. 22.
1842:, and
1638:Method
1394:Amiens
1392:") in
1223:, and
1217:Jesuit
1122:Taylor
1112:Rahner
1107:Pieper
1087:Marion
1082:Marcel
1042:DĂĄvila
1032:Girard
1027:Gilson
1012:Finnis
1002:Congar
982:Barron
932:SuĂĄrez
912:Pascal
907:Newman
897:Molina
827:Cortés
812:Botero
797:Bonald
770:Modern
752:Symeon
742:Scotus
727:Oresme
722:Ockham
717:Martin
607:Anselm
597:Alcuin
592:Albert
557:Origen
542:Justin
517:Jerome
293:nature
176:Ethics
166:Ockham
164:, and
162:Scotus
149:
141:
1973:Time,
1813:. By
1760:Both
1592:Being
1462:Works
1117:Stein
1072:Lubac
1022:Geach
967:Adler
922:Sales
782:Ăvila
747:Siger
707:Llull
672:Giles
622:Bacon
497:Cyril
3446:Bede
3175:Paul
2810:2009
2781:Cf.
2491:See
1792:and
1612:and
1588:Kant
1535:and
1519:Rome
1466:The
1454:and
1439:and
1325:Life
1301:and
1279:and
1266:Aims
937:Vico
927:Soto
902:More
697:Hugh
657:Cusa
627:Bede
562:Paul
87:Died
61:Born
3029:at
2859:â (
2060:'s
1873:'s
1692:In
1668:In
1503:as
1423:in
1317:'s
403:Neo
4464::
3897:to
3276:to
2967:.
2939:.
2910:.
2799:.
2768:,
2672:,
2425:,
1939:.
1894:.
1850:.
1838:,
1829:.
1788::
1689:.
1543:.
1507:.
1474:.
1458:.
1377:.
1283:.
1262:.
1209:CC
1206:SJ
291:/
160:,
123:on
42:CC
39:SJ
3965:)
3961:(
3865:)
3861:(
3080:e
3073:t
3066:v
2973:.
2949:.
2925:.
2812:.
2770:8
2687:.
2064:.
1745:(
1339:.
1190:e
1183:t
1176:v
295:)
287:(
73:)
69:(
23:.
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