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Bhaskaravarman

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1175:, by making a judicious application of his revenues; who has equalled the prowess of the whole ring of his feudatories by the strength of his own arm, who has derived many a way of enjoyment for his hereditary subjects whose loyal devotion to him was augmented by his steadiness, modesty and affability, who is adorned with a wonderful ornament of splendid fame made of the flowery words of praise variously composed by hundreds of kings vanquished by him in battle; whose virtuous activities, like those of Sivi, were applied in making gifts for the benefit of others; whose powers, as of a second preceptor of the Gods (Brihaspati), was recognised by others on account of his skill in devising and applying the means of politics that appear in suitable moments; whose own conduct was adorned by learning, valour, patience, prowess and good actions". 1184: 1145: 1044:
disposition but were persevering students. They worshipped the Devas and did not believe in Buddhism. The Deva-temples were some hundreds in number and the various systems had some myriads of professed adherents. The few Buddhists in the country performed their acts of devotion in secret. The pilgrim ascertained from the people that to the east of the country was a series of hills which reached as far as the confines of China. The inhabitants of these hills were akin to the "Man of the Lao". In the south-east of the country elephants were plentiful.
139: 81: 27: 570: 1007:'s court. Harsha had died in the meantime and his successor drove out the mission. Wang returned with an army, imprisoned the successor king and took him back to China. In the military mission, Bhaskaravarman helped Wang with supplies of cattle, horse and accouterments. Bhaskaravarman is recorded as 1215:
K.N. Dikshit, in his "Epigraphical notes of the Nalanda finds", thinks that the seal probably accompanied Bhaskaravarman's letter to Silabhadra inviting Xuanzang. As however it was found in the company of the two Harsha seals the probability is that both Harsha and Bhaskaravarman, on their march from
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According to Xuanzang, the people of Kamarupa were honest, albeit with a violent disposition, but were persevering students. The people were short in height and of yellow complexion. Their speech differed from that of mid-India. The Nidhanpur grant issued from Karnasuvarna contained local literary
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frontier. He also said Kamarupa was nearly 1700 miles in circumference. The climate was genial. He mentioned that the people were of short height and of yellow complexion and Bhaskar Varman was Hindu and not Buddhist. The people's speech differed little from that of mid-India. They were of violent
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Mahasenagupta, in alliance with Shashanka, defeated Susthitavarman and took control over north and central Bengal. After the death of Mahasenagupta, Shashanka became the ruler of this portion. Shortly after, Bhaskaravarman found two rivals in
1451:"Hiuen Ts’ang by mistake described Bhaskara-varman as a Brahman, but he was just a neo-Kshatriya, a member of a Hinduised mleccha or non-Hindu Indo-Mongoloid family which had been accepted within the fold of Hindu orthodoxy."( 937:
When Shashanka murdered Rajyavardhana who had succeeded Prabhakaravardhana as the king at Thaneswar, Bhaskaravarman sent an envoy, Hangsavega, to form an alliance. This incident was recorded by both Bana and Xuanzang.
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The Harsha Charita of Bana gives a detailed account of Hangsavega's meeting with Harsha. Plying him with gifts and praise, the diplomat was able to effect an offensive and defensive alliance between the two kings.
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refers to this large river as Ka-lo-tu which undoubtedly meant the Karatoya. The pilgrim further states that to the east of the country was a series of hills which reached as far as the confines of China."
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came to power, who built Kamarupa's elephant army but died prematurely without an heir. Thus, the younger son, Bhaskaravarman, came to power in Kamarupa. Even after he succeeded to the throne
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in the company of two fragmentary seals of Harsha. The seals were found by Dr. Spooner during the excavation of the ruins of Nalanda in the year 1917–18. The text of the seal is as follows:
1438:"But the She-Kia-Fang-Che records that Bhaskarvarman was a Kshatriya (and not a Brahmin) and his ancestors hailed from China (=Han) itself having nothing to do with Narayana Deva."( 1191:
Bhaskaravarman's close connection with Harsha and Xuanzang led to his association with the famous Buddhist university of Magadha, for his seal has been discovered at the site of
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Kāmarūpa-Kaliṅga-Mithilā:a politico-cultural alignment in Eastern India : history, art, traditions by Chandra Dhar Tripathi, Indian Institute of Advanced Study
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the circumference of Kamarupa was about 1,700 miles (2,700 km). As Edward Albert Gait has pointed out, this circumference must have included the whole of the
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Please remove or replace such wording and instead of making proclamations about a subject's importance, use facts and attribution to demonstrate that importance.
836:. After being captured by the Gauda king during the reign of his father, he was able to re-establish the rule of the Varmans. He made political alliances with 1124:
The gifts from Bhaskaravarman to Harshavardhana contained mostly products of the land—royal umbrella of exquisite workmanship studded with valuable gems,
967:, visited Bhaskaravarman in his court on his invitation, and noted that the King patronised Buddhism though a non-Buddhist. According to the text of the 1216:
Rajmahal to Kanauj, visited Nalanda together with the Chinese pilgrim and, to commemorate their visit, left their respective seals at the university.
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The 7th century Kamarupa under Bhaskaravarman. The kingdom extended to the east up to the hills that led to China, according to the Chinese pilgrim
833: 36: 971:, the circumference of the capital of Kamarupa was thirty li. It further claims Bhaskarvarman to be a Brahmana, contradicting the text 805: 1136:
in a cage made of cane and overlaid with gold, and a considerable quantity of silk-fabrics indicating industry was rudimentary.
1316: 1099:, though he had great reverence for learned Buddhist priests and professors of his time, and was distinctly inclined towards 950:
The Nidhanpur copper-plate grant was issued from Bhaskaravarman's camp at Karnasuvarna, the erstwhile capital of Shashanka.
1734: 536: 1162: 879: 58: 213: 1425:) of Narayana-deva. He is of the Brahman caste. His name is Bhaskaravarman, and his title Kumara (Keu-mo-lo)."( 768: 193: 1675: 293: 822: 798: 1183: 1060:
grew abundantly and were appreciated by the people. The description provided is around the present-day
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It is not known how or when Bhaskaravarman died, but it is estimated that his reigned ended about 650.
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Si-Yu-Ki. Buddhist Records of the Western World, Translated from the Chinese of Hsüan-tsang (A.D. 629)
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In his Nidhanpur copper-plate inscription Bhaskaravarman is said to have revealed the light of the
1023:). During the audience Bhaskaravarman is said to have given Wang a map and asked for an image of 1719: 1714: 1331:"The mythical ancestors of (the Varman) line of rulers were Naraka, Bhagadatta and Vajradatta." ( 1248: 778: 637: 433: 1472: 976: 791: 529: 120: 744: 975:
which claims Bhaskarvarman to be a kshatriya whose ancestors came from China. According to
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copper plate grants, re-issued after his ancestor Bhutivarman, and a clay seal found in
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before entering the Kamarupa. The eastern boundary was a line of hills close to the
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worshiped in many temples, and adherents of Buddhism practised devotion secretly.
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Xuanzang notes that Kamarupa was low and moist, and that the crops were regular.
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or 150 miles; crossed a large river and reached Kia-no-leu-po (Kamarupa). The
1284:"He travelled from Pun-na-fa-tan-na (Pundravardhana) on the east more than 900 1133: 1128:
written on Sachi-bark, dyed cane-mats, Agar-essence, musk in silk-bags, liquid
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died. He was the first Kamarupa king to claim descent from the mythical
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Sri Suvratayam Sri Narayanavarma Sri Devavatyam Sri Mahabhuta Varman.
926:. One in central and northern Bengal under Shashanka and the other in 1172: 1151: 1057: 980: 503: 1683:
Sircar, D C (1990b), "Political History", in Barpujari, H K (ed.),
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who visited Bhaskarbarman's court during his heydays around 643 CE.
1687:, vol. I, Guwahati: Publication Board, Assam, pp. 94–171 1236: 1192: 1116:
forms and offices not found in subsequent Kamarupa inscriptions.
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Xuanzang, in his travelogue, noted that he crossed a great river
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Sri Sthitavarma tena Sri Nayana Sobhayam (Sri Susthitavarman)
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Sri Vijnana Vatyam Sri Chandramukha Varman Sri Bhogavatyam.
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Kumar Bhaskar Varma Sanskrit and Ancient Studies University
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Ruler of Kamarupa kingdom in ancient India from 600–650 CE
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of Thaneswar, against the alliance of the Gauda and East
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Sri Ganapati Varma Sri Yajnavatyam Sri Mahendra Varma.
979:
Bhaskaravarman was a Hinduised Mlechcha king of Indo-
871:. After his death, Salasthambha, who established the 1601:, New Delhi: Munshiram Manoharlal Publishers Pvt Ltd 856:
who have left accounts of the king and the kingdom.
1547: 1171:religion by dispelling the accumulated darkness of 1376: 1364: 1187:The Nalanda seal of Bhaskaravarman (dated 643 CE) 1706: 1672:Banglapedia: National Encyclopedia of Bangladesh 1132:in earthen-pots, utensils, paintings, a pair of 1208:(Sri Syama Lakshmyam) Sri Supratisthita Varman. 859:Bhaskarbarman came to power after his brother 1030: 799: 530: 1628:Political geography of Pragjyotisa Kamarupa 1421:"The present king belongs to the old line ( 37:promotes the subject in a subjective manner 1261: 806: 792: 537: 523: 79: 1464: 1452: 59:Learn how and when to remove this message 1612:. Vol. II. London: Trubner & Co 1182: 1143: 1139: 986: 930:under Prabhakaravardhana, the father of 1682: 1570: 1486: 1358: 1345: 1272: 941: 898:was defeated by Mahasenagupta, his son 1707: 1694: 1596: 1439: 1332: 1294: 1103:. The general populace worshiped the 1067:According to the account given in the 875:, acquired power in Kamarupa Kingdom. 1661: 1624: 1582: 1553: 1382: 1370: 1309:A Textbook of Medieval Indian History 1268: 958: 1652: 1643: 1605: 1499: 1426: 1409: 20: 1306: 1119: 953: 34:This article contains wording that 13: 1685:The Comprehensive History of Assam 1648:, Thacker, Spink and Co., Calcutta 1432: 1300: 1239:, Assam has been named after him. 1095:Bhaskaravarman was a worshiper of 39:without imparting real information 14: 1751: 1163:Nidhanpur copperplate inscription 991:After 648 CE the Chinese emperor 1695:Sharma, Mukunda Madhava (1978). 1599:A Comprehensive History of Assam 1465:Chatterji, Suniti Kumar (1951). 568: 137: 25: 1657:, Lawyer's Book Stall, Guwahati 1533: 1519: 1505: 1492: 1479: 1458: 1445: 1415: 1402: 1178: 1578:, Bina Library, Gauhati, Assam 1574:Asama Aitihashik Bhuchitravali 1388: 1351: 1338: 1325: 1278: 1047: 909:, Bhaskaravarman was known as 1: 1697:Inscriptions of Ancient Assam 1676:Asiatic Society of Bangladesh 1563: 1154:inscription of Bhaskaravarman 903: 889: 1699:. Gauhati University, Assam. 1311:. Primus Books. p. 39. 7: 1735:7th-century Indian monarchs 1631:(PhD). Gauhati University. 1242: 1090: 10: 1756: 1670:; Jamal, Ahmed A. (eds.). 1160: 1110: 1031:Kamarupa of Bhaskaravarman 1662:Ghosh, Suchandra (2012). 1653:Gait, Sir Edward (1926), 1589:Early History Of Kamarupa 1513:Epigraphia Indica Vol XII 1396:Epigraphia Indica Vol XII 1227: 916: 110: 102: 94: 78: 73: 1271::282), reproduced from ( 1254: 1219: 1576:(Maps of Ancient Assam) 1571:Acharya, N. N. (1968), 1307:Sen, Sailendra (2013). 999:sent a return emissary 977:Suniti Kumar Chatterjee 963:The Chinese traveller, 878:He issued the Dubi and 825:; 600–650) was king of 1213: 1210:Sri Bhaskara Varmeti. 1188: 1158: 1625:Dutta, Anima (2008). 1606:Beal, Samuel (1884). 1197: 1186: 1147: 1140:Nidhanpur inscription 1015:) and his kingdom as 987:Wang Xuance's account 745:Kamarupa inscriptions 1597:Baruah, S L (1986), 942:Alliance with Harsha 852:, the envoys of the 844:. He was visited by 832:and the last of the 585:Pragjyotisha kingdom 1674:(Second ed.). 900:Supratisthitavarman 861:Supratisthitavarman 274:Supratisthitavarman 130:History of Kamarupa 1655:A History of Assam 1646:A History of Assam 1644:Gait, E A (1906), 1189: 1159: 959:Xuanzang's account 686:Moamoria rebellion 244:Chandramukhavarman 1740:Kings of Kamarupa 1455:, pp. 90–91) 1318:978-9-38060-734-4 1156: 1079:valley, parts of 873:Mlechchha dynasty 867:, Bhagadatta and 816: 815: 633:Mlechchha dynasty 600:Sonitpura kingdom 547: 546: 512: 511: 424: 423: 312:Mlechchha dynasty 302: 301: 114: 113: 69: 68: 61: 1747: 1700: 1688: 1679: 1658: 1649: 1640: 1621: 1619: 1617: 1602: 1593: 1584:Barua, Kanak Lal 1579: 1557: 1551: 1545: 1544: 1537: 1531: 1530: 1527:J.B.O.R.S Vol VI 1523: 1517: 1516: 1509: 1503: 1496: 1490: 1483: 1477: 1476: 1468:Kirata-jana-krti 1462: 1456: 1449: 1443: 1436: 1430: 1419: 1413: 1406: 1400: 1399: 1392: 1386: 1380: 1374: 1368: 1362: 1355: 1349: 1342: 1336: 1329: 1323: 1322: 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Index

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Hiuen Tsang
Kamarupa
a series
History of Kamarupa

Varman dynasty
Pushyavarman
Samudravarman
Balavarman
Kalyanavarman
Ganapativarman
Mahendravarman
Narayanavarman
Bhutivarman
Chandramukhavarman
Sthitavarman
Susthitavarman
Supratisthitavarman
Bhaskaravarman
Avantivarman
Mlechchha dynasty
Pala Dynasty
Brahma Pala
Ratna Pala
Indra Pala
Go Pala
Harsha Pala

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