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124:"It is said that Richard Allen was born a slave. That is untrue. No man is born a slave, and certainly Allen was not...Richard Allen, we say, was not a slave. No man owned his body, no man owned his soul, no man owned his thoughts. Richard Allen was not a slave. No man could enslave his soul, though one might have title to his body...Richard Allen was one of God's princes, noble in thought and great in action. This is illustrated by the fact that while still a slave in name, his word was everywhere taken at the very highest value. His word was indeed his bond."
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140:. But within him was a soul that while living expressed itself by the Heaven-born Maid of Melody and charmed thousands of people during his lifetime, white and black alike; a soul that during life created sentiment for the Negro on earth, and one that will live in a world without end."
152:, advises: "No one was 'born a slave'; instead people were born with 'free' or 'slave' status" conferred upon them involuntarily.
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is an archaic stock phrase that was commonly used to describe people born enslaved under the system of
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295:. Boston, Massachusetts: The Stratford Company Publishers. p. 19 – via HathiTrust.
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In response to
American law that automatically enslaved the children of the enslaved, the
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136:"It is true that 'Blind Tom' was born a slave, deformed and black, to use the words of
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began to resist the use of the term as a fundamental misunderstanding of the
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In a contemporary guide to writing about slavery, the
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born in
Virginia, who had worked for the US Army as a
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112:of humanity. For example, in a 1916 homage to
266:"Writing about "Slavery"? This Might Help"
41:because he could not read, was attending
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181:Come, let my grief in joys be drowned,
217:"The Appeal 27 May 1916, page Page 2"
25:Arthur Crumpler, a formerly enslaved
177:Come, Liberty, thou cheerful sound,
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89:, either through escape, lawsuit,
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174:Through hardship, toil, and pain?
163:wrote in the early 19th century:
128:Similarly, a 1908 obituary for
97:. The phrase was used for both
289:Morton, Lena Beatrice (1925).
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179:Roll through my ravished ears;
172:Deprived of all created bliss,
168:'Alas! and am I born for this,
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58:: Born a Slave In St. Domingo
101:and by external narrators.
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170:To wear this slavish chain?
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183:And drive away my fears."
120:, a coreligionist wrote,
313:Slavery in North America
241:"Blind Tom - death 1908"
292:Negro poetry in America
247:. 1908-07-02. p. 6
85:but eventually granted
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106:civil rights activists
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68:as part of the title.
64:that uses the phrase
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270:NAACP Culpeper #7058
104:Over time, however,
99:self-identification
196:Why Born Enslaved!
150:Culpeper, Virginia
110:inalienable rights
83:Western Hemisphere
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45:in Boston in 1898
35:American Civil War
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245:The New York Age
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161:George M. Horton
157:African American
87:legal personhood
56:Pierre Toussaint
37:and experienced
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318:English phrases
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138:Henry Watterson
79:chattel slavery
62:slave narrative
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95:emancipation
74:Born a slave
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66:born a slave
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60:(1854) is a
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43:night school
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132:concluded,
91:manumission
33:during the
307:Categories
275:2023-07-12
251:2023-07-12
226:2023-07-12
203:References
114:AME Church
93:, or mass
54:Memoir of
39:wage theft
31:contraband
27:blacksmith
130:Blind Tom
189:See also
116:founder
81:in the
159:poet
146:NAACP
148:of
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254:.
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