Brahmana - Knowledge

2502: 2818: 803: 2456: 2593: 2165: 3062: 3193: 2313: 2789:) thence went burning along this earth towards the east; and Gotama Râhûgana and the Videgha Mâthava followed after him as he was burning along. He burnt over (dried up) all these rivers. Now that (river), which is called 'Sadânîrâ,' flows from the northern (Himâlaya) mountain: that one he did not burn over. That one the Brâhmans did not cross in former times, thinking, 'it has not been burnt over by Agni Vaisvânara.' 1282:(IGNCA) states that while 'the Upanishads speculate on the nature of the universe, and the relationship of the one and the many, the immanent and transcendental, the Brahmanas make concrete the world-view and the concepts through a highly developed system of ritual-yajna. This functions as a strategy for a continuous reminder of the inter-relatedness of man and nature, the five elements and the sources of energy'. 6139: 60: 2619:. Many of the hymns are found for the first time in it. Their composition is different from that available in Vedic literature. Most of the subjects described in it are completely new and are not found in other bramanas like Tamdya, etc... In the beginning khandas, details of daily oblation to the sacrificial fire are described... This brahmana was compiled by Jaimini a famous preceptor of 1123: 2744:

Upanishad was combined with the Mantra Brahmana into a single text is significant. Just as everyone in society is blessed and made part of the overall divine societal, social and world order by the household rites in the Mantra Brahmana, so everyone can direct his life toward the Infinite Reality by the numerous upasanas and vidyas of the Chandogya Upanishad.'

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S. Shrava states that 'Innumerable manuscripts of the valuable literature have been lost due to atrocities of the rulers and invaders, ravages of time, and utter disregard and negligence. These factors contributed to the loss of hundreds of manuscripts. Once their number was more than a few hundred.

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is a Brahmana, or an Anubrahmana , or an Anvakhyana . When Caland found some newly discovered MSS of the Vadhula School he was not sure about the nature of the text. Because of the composite nature of the MS he took the text as part of the Srautasurta of the Vadhulas. However, he was not unaware of

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Caland states that the Samavidhana Brahmana of the Kauthuma Shakha is 'in 3 prapathakas ... its aim is to explain how by chanting various samans some end may be attained. It is probably older than one of the oldest dharmasastras, that of Gautama'. M. S. Bhat states that it is not properly a Brāhmaṇa

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represent for us the development of a single tradition, and that there must have been a time when there existed a single... text '. Although S. Shrava considers the Kausitaki and Samkhyana Brahmanas to be separate although very similar works, M. Haug considers them to be the same work referred to by

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These (waters) which having encircled the seed, the ocean, rested into (it); those (waters) flowed together towards the east, south, west, and north. In that those (waters) flowed together (towards it), therefore, it is called samudra (ocean). Frightened they said to the lord, alone may we choose as

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text than in the other... The name 'Satapatha', as Eggeling has suggested, might have been based on the number of Adhyayas in the Madhyandina which is exactly one hundred. But the Kanva recension, which has one hundred and four Adhyayas is also known by the same name. In Indian tradition words like

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requested his preceptor and minister Madhavacharya to write a commentary on the Vedas, so that even common people would be able to understand the meaning of the Vedic Mantras. Madhavacharya told him that his younger brother Sayana was a learned person and hence he should be entrusted with the task'.

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Caland states that the Arsheya Brahmana of the Kauthuma Shakha is ''in 3 prapathakas ... This quasi-brahmana is, on the whole, nothing more than an anukramanika, a mere list of the names of the samans occurring in the first two ganas '. The nature of the ganas noted are discussed in the same text.

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Keith estimates that the Kaushîtaki-brâhmana was recorded around 600–400 BCE, adding that it is more 'scientific' and 'logical' than the Aitareya Brahmana, although much 'of the material of the Kausitaki, and especially the legends, has been taken over by the Brahmana from a source common to it and

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S.S. Bahulkar states that the 'Gopatha Brahmana (GB.) is the only brahmana text of AV , belonging to both the recensions , viz. Saunaka and Paippalada'. Dalal agrees, stating the 'aim of this Brahmana seems to be to incorporate the Atharva in the Vedic ritual, and bring it in line with the other

3289:'does not favour us with a report of the name of its author or authors. it is divided into two parts, the purva-brahmana in five prapathakas (chapters), and the uttara-brahmana in six prapathakas. The purva shows considerable originality, especially when it is engaged in the glorification of the 2752:

on the occasion of a marriage, and its object is to pray for prosperity behalf of the married couple. The second prays for a long life, kind relatives, and a numerous progeny . The third is the marriage pledge by which the bind themselves to each other. Its spirit may be guessed from a single

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The Sadvimsa Brahmana is also of the Kauthuma Shakha, and consists of 5 adhyayas (lessons or chapters). Caland states it is 'a kind of appendix to the , reckoned as its 26th book ... The text clearly intends to supplement the Pancavimsabrahmana, hence its desultory character. It treats of the

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does never set nor rise. When people think the sun is setting (it is not so). For, after having arrived at the end of the day, it makes itself produce two opposite effects, making night to what is below and day to what is on the other side...Having reached the end of the night, it makes itself

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R. Mitra is quoted as stating that of 'the two portions differ greatly, and judged by them they appear to be productions of very different ages, though both are evidently relics of pretty remote antiquity. Of the two chapters of the Khandogya-Brahmana , the first includes eight suktas on the

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K. G. Witz states that the Mantra Brahmana is 'a text in two chapters which mostly give Vedic Mantras which should be used in rites such as for birth and marriage. The combined text is called Upanishad Brahmana and is one of the eight canonical Brahmanas of the Kauthumas. The fact that the

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Caland states that the Daivata Brahmana of the Kauthuma Shakha is 'in 3 prapathakas ... It deals with the deities to which the samans are addressed'. Dalal adds that the 'first part of the Devatadhyaya is the most important as it provides rules to determine the deities to whom the samans are

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The Panchavismsha and Tandya are the same Brahmana. The Sadvimsa Brahmana is considered to be an appendix to the Panchavismsha / Tandya Brahmana. The Adbhuta Brahmana is from the last part of the Sadvimsa Brahmana and deals with 'omens and supernatural things'. Attributed by Caland to the

3141:(index of the black Yajurveda), it 'is there said that Vaiśampáyana taught it to Yaska, who taught it to Tittiri, who also became a teacher; whence the term Taittiríya, for a grammatical rule explains it to mean, 'The Taittiríyas are those who read what was said or repeated by Tittiri'.' 2777:

tarhi videgho māthava āsa | sarasvatyāṃ sa tata eva prāṅdahannabhīyāyemām pṛthivīṃ taṃ gotamaśca rāhūgaṇo videghaśca māthavaḥ paścāddahantamanvīyatuḥ sa imāḥ sarvā nadīratidadāha sadānīretyuttarādgirernirghāvati tāṃ haiva nātidadāha tāṃ ha sma tām purā brāhmaṇā na tarantyanatidagdhāgninā

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The pronunciation challenge arises from the change in meaning, in some cases, if something is pronounced incorrectly; for example hrA, hrada, hradA, hradya, hrag, hrAm and hrAsa, each has different meanings; see Harvey P. Alper (2012), Understanding Mantras, Motilal Banarsidass,

1225:... The Brahmanam always presupposes the Mantra; for without the latter it would have no meaning... speculations on the meaning of the mantras, gives precepts for their application, relates stories of their origin... and explains the secret meaning of the latter'. 2227:

by name ... The Risi preferred the sons of his other wives to Mahidasa, and went even so far as to insult him once by placing all his other children in his lap to his exclusion. His mother, grieved at this ill-treatment of her son, prayed to her family deity

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produce two opposite effects, making day to what is below and night to what is on the other side. In fact, the sun never sets. Nor does it set for him who has such a knowledge. Such a one becomes united with the sun, assumes its form, and enters its place.

2244:), and gave him as a token of honour for his surpassing all other children in learning a boon (vara) which had the appearance of a Brahmana '. P. Deussen agrees, relating the same story. Notably, The story itself is remarkably similar to the legend of a 2353:

the Aitareya, but the whole has been worked up into a harmonious unity which presents no such irregularities as are found in the Aitareya. It is clearly a redaction of the tradition of the school made deliberately after the redaction of the Aitareya'.

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or Kaushitaki'. S. Shrava disagrees, stating that it 'was once considered that Kaushitaki or Samkhayana was the name of the same brahmana... differs, though slightly, from the Kaushitaki Brahmana'. C. Majumdar states that it 'deals not only with the

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The Mantra Brahmana (also called the Samaveda-Mantrabrahmana, SMB) is from the first two chapters of the Chandogya Brahmana (also called the Chandogyaopanishad and the Upanishad Brahmana); the remaining chapters of the Chandogya Brahmana form the

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of the waters and make of plants.' Therefore they say 'Agni's are the fore-offerings and the after-offerings; Agni's is the butter.' Then indeed did the gods prosper, the Asuras were defeated. He prospers himself, his foe is defeated, who knows

1317:, then remembered and verbally transmitted from one generation to the next. It seems breaking silence too early in at least one ritual is permissible in the Satapatha (1.1.4.9), where 'in that case mutter some Rik or Yagus-text addressed to 2526:

to be given to the religious teacher'. Dalal agrees, stating that it 'describes the nature of the chants and their effects, and how the riks or Rig Vedic verses were converted into samans. Thus it reveals some of the hidden aspects of the

2455: 1217:) has a Mantra, as well as a Brahmana portion. The difference between both may be briefly stated as follows: That part which contains the sacred prayers, the invocations of the different deities, the sacred verses for chanting at the 802: 2104:

had propounded the Vedic recensions? The brahmanas which had been propounded prior to the exposition of recensions by were called as old brahmanas and those which had been expounded by his disciples were known as new brahmanas'.

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is nothing but a continuation of the Taittiriya-Samhita, for the Brahmanas were already included in the Samhitas of the Black Yajurveda. The Taittiriya-Brahmana, therefore, contains only later additions to the Samhita."

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portion) and consisting of a class of works called Brāhmaṇas (they contain rules for the employment of the Mantras or hymns at various sacrifices, with detailed explanations of their origin and meaning and numerous old

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three Vedas. This Brahmana is the same for the Paippalada and Shaunaka shakhas, and is the only existing Brahmana of the Artharva Veda'. C. Majumdar states that 'although classed as a Brahmana, really belongs to the

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The Brahmanas are particularly noted for their instructions on the proper performance of rituals, as well as explanations on the symbolic importance of sacred words and ritual actions. Academics such as P. Alper,

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Caland states that the Vamsha Brahmana of the Kauthuma Shakha is 'in 3 khandas ... it contains the lists of teachers of the Samaveda'. Notably, Dalal adds that of the 53 teachers listed, the 'earliest teacher,

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Caland states that the Samhitopanishad Brahmana of the Kauthuma Shakha is 'in 5 khandas ... It treats of the effects of recitation, the relation of the saman and the words on which it is chanted, the

2696:'is divided into ten prapathakas (chapters). Its first two prapathakas (chapters) form the Mantra Brahmana (MB) and each of them is divided into eight khandas (sections). Prapathakas 3–10 form the 2514:

dedicated. Another section ascribes colours to different verses, probably as aids to memory or for meditation... includes some very late passages such as references to the four yugas or ages'.

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Now that light which shines above this heaven, higher than all, higher than everything, in the highest world, beyond which there are no other worlds, that is the same light which is within man.

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states that this Brahmana is 'the best known, the most extensive, and doubtless, also on account of its contents, the most important of all the Brahmanas'. Eggeling states that 'The Brâhma

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perfection preserved Vedas in an age when writing technology was not in vogue, and the voluminous collection of Vedic knowledge were taught to and memorized by dedicated students through

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discerned him. Him (the gods) invited, him they instructed, to him they offered a boon. He chose this as a boon, '(Give) me the fore-offering and the after-offerings for my own, and the

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is 'a Brahmana type of text, though it is actually part of the Vadhula Shrauta Sutra'. However, B.B. Chaubey states that about 'the nature of the text there has been confusion whether

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verse. In talking of the unanimity with which they will dwell, the bridegroom addresses his bride, "That heart of thine shall be mine, and this heart of mine shall be thine" '.

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consists of 25 prapathakas (books or chapters). C. Majumdar states that it 'is one of the oldest and most important of Brahmanas. It contains many old legends, and includes the

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the Brahmanic character of the text... according to Caland, the word Anvakhyana was given as a specific name to the Brahmanas, or Brahmana-like passages of the Vadhulasutra'.

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Ahvaraka, Kaukati, Kalabavi, Caraka, Chagaleya, Jabali, Jaiminya, Pamgayanu, Bhallavi, Masasaravi, Maitrayaniya, Rauruki, Satyayana, Sailali, Svetasvatara, and Haridravika.

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of the commonly used word brahmana'. Definitions of 'Vyakhyana' (व्याख्यान) include 'explaining', 'exposition', 'elucidation', 'expounding', 'interpretation', and 'lecture'.

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Dalal states that the Jaiminiya Arsheya Brahmana of the Jaiminiya Shakha 'is similar to the Arsheya Brahmana of the Kauthuma school but for the fact that the names of the

2501: 4681:. Robarts – University of Toronto. Bahadurganj, Allahabad Sudhindra Nath Vasu. pp. ix–x (overview), xi (etymology), xl (lost Brahmanas, Kausitaki and Samkhyana). 2336:

and also called Sankhyayana Brahmana. It is divided into thirty chapters and 226 Khanda. The first six chapters dealing with food sacrifice and the remaining to

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and associated Vedic texts is controversial, as they were likely recorded after several centuries of oral transmission. The oldest Brahmana is dated to about 900

1271:, though often with considerable variations, it is pretty evident that the ground-work of many of them goes back to times preceding the composition of the Brâhma 3293:

and its priests; this is indeed its main purpose. Its materials are by no means all of the usual Brahmana-character; they broach frequently upon the domain of

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ceremony of marriage and the rites necessary to be observed at the birth of a child. The first Sukta is intended to be recited when offering an oblation to

2817: 789: 2372:(KBU) – 'does not form part of the Kaushîtaki-brâhmana in 30 adhyâyas which we possess, and we must therefore account for its name by admitting that the 2969:

Vājasaneya, it consists of 14 khandas ('books') which can be divided into two major parts. The first nine khandas are commentaries of the corresponding

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Caland states that the Adbhuta Brahmana, also of the Kauthuma Shakha, is the 'latest part , that which treats of Omina and Portenta '. Majumdar agrees.

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He should proceed thus: Having taken a water-pot or a water-jar he should go pouring it out from the garhapatya to the ahavaniya with the verse: "Here

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Although the Taittiriya Chardi Brahmana is mentioned (i.e. listed) by academics such as S. Shri and S.N. Nair, no further information could be found.

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S. Sharva states that in 'the brahmana literature this word has been commonly used as detailing the ritualism related to the different sacrifices or

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The Brahmanas listed below are often only mentioned by name in other texts without any further information such as what Veda they are attached to.

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or Vedic school. Less than twenty Brahmanas are currently extant, as most have been lost or destroyed. Dating of the final codification of the

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and are in both prose and verse form... The Brahmanas are divided into Vidhi and Arthavada. Vidhi are commands in the performance of Vedic

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A 17th-century manuscript page of Sadvimsha Brahmana, a Pañcaviṃśa-Brāhmaṇa supplement (Sanskrit, Devanagari). It is found embedded in the

3096: 2689: 2592: 2325: 1309:, for example, states that verbal perfection made a mantra infallible, while one mistake made it powerless. Scholars suggest that this 1279: 3271:

King. And in that having encircled (the ocean), rested into (it), that became Varana. Him who is (really) Varana they call mystically

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or schools of those Vedas as well. Based on the abbreviations and Shakhas provided by works cited in this article (and other texts by

1305:(छन्दः, meters), precise pitch, with coordinated movement of hand and fingers – that is, perfect delivery. Klostermaier adds that the 4930: 4310: 3456:

recensions of the Rigveda. The sage Galava, who prepared the 'proper sequences of the readings from the Rigveda' was also known as

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Lost or fragmentary Brahmanas (e.g. the Kathaka Brahmana, KathB) have not been listed (see the section of Lost Brahmanas, below)

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It seems that this Brahmana has not been fully translated to date, or at least a full translation has not been made available.

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M. Haug states that the 'Veda, or scripture of the Brahmans, consists, according to the opinion of the most eminent divines of

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Paippalada, Paippaladaka, Paippaladi, Pippalada, or Paopalayana: A 'patronymic derived from the name of a teacher Pippaladi'.

2611:, 'is divided into 1348 khandas ... Many of the sentences of this brahmana are similar to those found in Tamdya, Sadavimsam, 2400:(schools or branches) 'are to be distinguished; that of the Kauthumas, that of the Ranayaniyas, and that of the Jaiminiyas'. 2683:

Chandogya Upanishad, edited by F.M. Muller (1879), Prapathaka 3 (Prapathaka 5 of the Chandogya Brahmana), Khanda 13, Verse 7

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Jaiminya Brahmana, translated by Hendrik Bodewitz (1973), Book 1, Section 52 ('Vehicles or animals pass between the fires')

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literature. Additionally, particular Brahmanas linked to particular Vedas are also linked to (i.e. recorded by) particular

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The 'final form' of the Satapatha Brahmana is estimated to have been recorded around 1000–800 BCE, although it refers to

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could not have crept in'. Based on references in other Sanskrit literature, Shrava lists many of these lost works:

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The Kausitaki and Samkhyana are generally considered to be the same Brahmana. Also called the Cankhayana Brahmana.

2067:; explains the Pravargya rite. Generally not considered a Brahmana-proper, although it has been published as one. 1314: 5871: 2281:

departed, and entered the seasons. The gods, having been victorious and having slain the Asuras, sought for him;

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and transmigration of soul started with Brahmanas... Brahmana period ends around 500 BC with the emergence of

1103:'. Definitions of 'Pravachana' (प्रवचन) include 'expounding', 'teaching', 'exposition', and 'oral instruction'. 17: 5794: 5568: 4711:. pp. 6–9, 21–22 (Kausitaki and Samkhyana), 39–40 (Jaiminiya Brahmana), 43–83 (chapter 3: Lost Brahmanas). 512: 5738: 5721: 5656: 2540:

As illustrated below, this Brahmana is virtually identical to the Jaiminiya Arsheya Brahmana of the Jaiminiya

3332:; and even Sayana, who lived only about four hundred years ago, was acquainted with more than we have now'. 3061: 5099: 2472:) and other matters. This brahmana, at least partly, is presupposed by the Arseyakalpa and the Sutrakaras'. 936:

Each Veda has one or more of its own Brahmanas, and each Brahmana is generally associated with a particular

5238: 2648: 2422:; what here (on this day) is not brought about, that he brings about through Vishnu (who is) the sacrifice. 5431: 500: 4263: 925:. Divergent in nature, some Brahmanas also contain mystical and philosophical material that constitutes 909:(in which the related Samhitas are recited). In addition to explaining the symbolism and meaning of the 6143: 5450:"The Upanishads, Part 1 (SBE01): Introduction to the Upanishads: IV. The Kaushîtaki-Brâhmana-Upanishad" 738: 539: 4319: 3036:

day. Yajna means Vishnu (worshipping Vishnu). They perform yajna only for stabilising. They depend on

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and whatever is impure, for all that, water forms the means of appeasing. So by water they appease it.

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Sanskrit Grammar: Including Both, the Classical Language and the Older Dialects of Veda and Brāhmaṇa

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Klaus Klostermaier (2007), A Survey of Hinduism, Third Edition, State University of New York Press,

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phenomena dated to 2100 BCE, and, as quoted above, historical events such as the drying up of the

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s (chapters), totaling forty in all. C. Majumdar states that 'it deals principally with the great

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Aitareya Brahmanam of the RigVeda, translated by Martin Haug (1922), Book 3, Chapter 4, Section 44

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tales are generally composed, as well as from the fact that not a few of them are found in Brâhma

1113:'. Definitions of 'Vijnayate' include 'It is a fact that...' and 'be distinguished or discerned'. 918: 761: 643: 594: 6045: 5309:

The Pravargya Brāhmaṇa of the Taittirīya Āraṇyaka: An Ancient Commentary on the Pravargya Ritual

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Is 'used to denote a reference from a brahmana work. The word has first of all been used in the

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Linked with the Krishna (Black) Yajurveda, it is 'actually part of the Vadhula Shrauta Sutra'.

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is a divine purification, water is a divine purification. Whatever here is unappeased of the

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Pancavimsa Brahmana, translated by W. Caland (1931), Prapathaka XIII (13), Adhyaya 5, Verse 5

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Modak also lists the Brahmanas commented upon by Sayana (with the exception of the Gopatha):

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Tauda, Taudayana, Stauda, or Staudayana: There is 'nothing to the real history of the name'.

2376:, of which it formed a portion, could be reckoned as part of the Brâhmana literature of the 2238:), who appeared in her celestial form in the midst of the assembly, placed him on a throne ( 6164: 5809: 4001: 3417: 3275:. Gods are fond of mystical (presentation) as it were, and haters of direct (presentation). 3134: 3056:

Brahmana, translated by R.L. Kashyap (2017), Ashtaka 1, Prapathaka 2, Anuvaka 5, Verses 1–7

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in the two are different. Unlike the Kauthuma texts, this lists only one rishi per saman'.

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There are variations of how the translated names of Vedas, Shakhas, and Brahmanas are spelt

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recension of Yajurveda. Kathas were northern Charakas'. Referred to in works such as the

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Jajala: 'The acarya eponymous of the school seems to have been Jajali, as reported by the

2447:, a ceremony by which people of non-Aryan stock could be admitted into the Aryan family'. 8: 6060: 5832:. Sri Aurobindo Kapāli Sāstry Institute of Vedic Culture. 2017. pp. 107 (Volume 1). 5769:"Satapatha Brahmana Part 1 (SBE12): First Kânda: I, 4, 1. Fourth Adhyâya. First brâhmana" 5768: 5560: 5358: 5053: 4901: 4722: 4676: 4412: 3939: 3783: 3373: 3325: 3239: 3006: 2932: 2822: 2767: 2697: 2612: 2043: 1873: 1777: 1583: 1444: 1415: 1306: 1082: 584: 184: 80: 6019: 5813: 5363:. Robarts – University of Toronto. Bahadurganj, Allahabad Sudhindra Nath Vasu. pp. 5270:. Osmania University, Digital Library Of India. The Asiatic Society Of Bengal. pp. 5265: 4485: 270: 6159: 6039: 5509: 5492: 5286: 5079: 4990: 3878: 3592: 3395: 3207: 2947: 2919:

a 'of a hundred paths,' because it consists of a hundred lectures (adhyâyas). Both the

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S. Shrava states that the Jaiminiya Brahmana of the Jaiminiya Shakha, also called the T

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Also called the Catapatha Brahmana (CB; this abbreviation also denotes the Mâdhyandina

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Demystifying Brahminism and Re-Inventing Hinduism: Volume 1 – Demystifying Brahminism

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Indira Gandhi National Centre for the Arts, Ministry of Culture, Government of India

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Indira Gandhi National Centre for the Arts, Ministry of Culture, Government of India

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Works by the late Horace Hayman Wilson (Vol. 8), The Vishnu Purana Books III and IV

4465: 3723: 3286: 3264: 3163:

The Taittiriya Pravargya is a commentary on the Pravargya ritual, contained in the

2900: 2257: 2192:. It is also linked with the Ashvalayana Shakha. The text itself consists of eight 1790: 1604: 1465: 1110: 821: 728: 678: 599: 564: 392: 373: 358: 310: 4993:(1994), A Survey of Hinduism, Second Edition, State University of New York Press, 1251:. Another, even more interesting feature of these works, consists in the numerous 1062:

of such a Brahma priest who passed as a great authority, was called a Brahmanam'.

905:

texts embedded within each Veda, which explain and instruct on the performance of

315: 5827: 5015: 4252: 3409: 3369: 3045: 2996:'sata' and 'sahasra', indicating numbers, do not always stand for exact numbers'. 2834: 2808: 2797: 2732: 2282: 2270: 1815: 1228: 1167: 718: 698: 673: 397: 325: 218: 5896: 5585: 4644: 3297:... The uttara has certainly some, though probably very few original sections'. 1321:; for Vishnu is the sacrifice, so that he thereby regains obtains a hold on the 1201:, of two principal parts, viz. Mantra and Brahmanam... Each of the four Vedas ( 4577: 4515: 3453: 2978: 2666: 2181: 1759: 708: 488: 208: 189: 1617:

It seems only a few commentaries of Sayana have been translated into English.

1403:

The Mantra Brahmana is from the first two chapters of the Chandogya Brahmana.

6153: 5530: 5035:(Ed) (2003), The Blackwell Companion to Hinduism, Blackwell Publishing Ltd., 4723:"Satapatha Brahmana Part III (SBE41): Sixth Kânda: VI, 7, 4. Fourth Brâhmana" 4019: 3683: 3516: 3461: 3126: 2432: 1171: 723: 713: 688: 683: 638: 451: 427: 417: 412: 402: 387: 353: 275: 3957: 3953: 3317: 2361: 5945:

Echoes of Ancient Indian Wisdom: The Universal Hindu Vision and Its Edifice

5202:

The Vedic Origins of Karma: Cosmos as Man in Ancient Indian Myth and Ritual

5020: 4510: 3800:

This is 'a sub-division of the Charakas'. Referred to in works such as the

3512: 3435: 3130: 3076:

Ascribed to the sage Tittiri (or Taittiri), the Taittiriya Brahmana of the

2988: 2951: 2850: 2346: 2337: 2201: 2100:.... differentiates between the old and the new brahmanas... Was it when 1629: 1513: 1486: 1429: 914: 693: 628: 549: 446: 441: 422: 407: 5927:. Princeton Theological Seminary Library. London : Trübner. pp. 5624: 5054:"Satapatha Brahmana Part 1 (SBE12): First Kânda: I, 1, 4. Fourth Brâhmana" 3787: 3504: 1158:

rituals'. S. Shri elaborates, stating 'Brahmanas explain the hymns of the

1154:

Vedas – and provide explanations of these and guidance for the priests in

30:

This article is about the Hindu theological texts. For similar words, see

5557:

Vedic Tantrism: A Study of Ṛgvidhāna of Śaunaka with Text and Translation

5032: 4127: 3719: 3313: 3215: 3196: 2966: 2894: 2854: 2804: 2465: 2341: 2245: 1598: 1459: 1301: 1244: 1240: 1214: 1151: 1035: 968: 898: 579: 559: 507: 461: 456: 113: 51: 6072: 1672:"--" indicates the abbreviation or school has not been provided or found 5406: 5010: 3634:, referred to in works such as the commentary of Devaraja Yajva on the 3294: 3018: 2600:

of Jaiminimi, who also recorded the Jaiminiya Brahmana and other works.

2381: 2312: 2230: 2189: 1509: 1296: 1239:

can be obtained, they also throw a great deal of light on the earliest

1191: 1007: 733: 155: 142: 4593:

Biswas et al (1989), Cosmic Perspectives, Cambridge University Press,

4259: 3336:

Had these been available today the ambiguity in the interpretation of

3175:

Dalal states that the Vadhula (or Anvakhyana) Brahmana of the Vadhula

3167:. This is not listed or referred to as a Brahmana in the works cited. 2490: 2328:(IGNCA) states that the 'Kaushitaki Brahmana associated with Baskala 1356:, references several Brahmanas to do so. These are (grouped by Veda): 1299:

state that these instructions insist on exact pronunciation (accent),

1235:

as are thus our oldest sources from which a comprehensive view of the

5343:

Rigveda Brahmanas The Aitareya And Kausitaki Brahmanas Of The Rigveda

4470: 3931: 3895: 3588: 3574: 3530: 3391: 3321: 3158: 3107: 3092: 2974: 2943: 2920: 2886: 2830: 2785:

Mâthava, the Videgha, was at that time on the (river) Sarasvatî. He (

2240: 2089: 2052: 2008: 1587: 1577: 1409: 1349: 1206: 1198: 1147: 1039: 930: 894: 703: 633: 534: 108: 3413: 3403: 3280:

Gopatha Brahmana, translated by H.C. Patyal (1969), Prapathaka I.1.7

2384:

might be called the Upanishad of the Brâhmana of the Kaushîtakins'.

1564:, Samavidhana, Arsheya, Daivata, Chandogya, Samhitopanishad, Vamsha 4480: 4455: 3661: 3653: 3635: 3534: 3290: 3232: 3118: 3032: 3022:) then everything is not stable. Then one has to seek the grace of 2842: 2662: 2620: 2554: 2528: 2506: 2393: 2380:(see Aitareya-âranyaka, Introduction, p. xcii), and that hence the 2373: 2064: 1799: 1637: 1632:

to refer to particular Brahmanas and other Vedic, post-Vedic (e.g.

1551: 1505: 1489: 1391: 1210: 1179: 1175: 1143: 972: 964: 926: 922: 902: 890: 857: 807: 495: 330: 137: 103: 59: 6061:"Gopatha brahmana english translation with notes and introduction" 3700:

Recorded by the sage Maitrayani. Referred to in works such as the

3500: 2837:, which is believed to have occurred around 1900 BCE. It provides 2235: 1337: 987:'Explanations of sacred knowledge or doctrine for the use of the 878: 69: 4500: 4495: 4475: 4005: 3935: 3899: 3782:

Recension of both the Yajurveda and Samaveda. Referred to in the

3715: 3675: 3649: 3627: 3465: 3337: 3302: 3199: 3069: 3000: 2970: 2866: 2858: 2838: 2377: 2333: 2300: 2253: 2185: 2122: 1633: 1535: 1501: 1374: 1345: 1341: 1334: 1202: 1159: 1139: 1135: 1090: 1071: 1047: 1043: 1003: 988: 976: 910: 886: 882: 668: 612: 343: 320: 305: 298: 127: 98: 6089:

Vedic texts, a revision: Prof. C.G. Kashikar felicitation volume

2211:, is that the 'name "Aitareya" is by Indian tradition traced to 2204:

sacrifices and the different ceremonies of royal inauguration'.

2015:(Black) Yajurveda referred to by the Taittiriya Brahmana is the 2003:(White) Yajurveda referred to by the Shatapatha Brahmana is the 913:, Brahmana literature also expounds scientific knowledge of the 6138: 4505: 4490: 4058: 3987: 3832:. Referred to in works such as the Manava and Bharadvaja Sutra 3829: 3769: 3556: 3272: 3211: 3176: 3100: 3027: 3023: 2890: 2882: 2874: 2870: 2862: 2761: 2571: 2541: 2440: 2415: 2397: 2329: 2299:

Rigveda Brahmanas: The Aitareya And Kausitaki Brahmanas Of The

2286: 2249: 2208: 2121:

Brahmanas are the two (or three) known extant Brahmanas of the

2028: 1744: 1733: 1722: 1711: 1665: 1641: 1568: 1493: 1421: 1318: 1264: 1252: 1248: 1187: 1059: 1015: 937: 743: 74: 5407:"Srimad Bhagavatam, Canto 4: The Creation of the Fourth Order" 3106:

M. Winternitz adds that the "Taittiriya-Brahmana of the Black

2700:'. K.G. Witz states it is of the Kauthuma Shakha (see below). 1255:

scattered through them. From the archaic style in which these

1134:

R. Dalal states that the 'Brahmanas are texts attached to the

4708:

History Of Vedic Literature Brahmana And Aranyaka Works S Shr

4637:"Monier-Williams Sanskrit-English Dictionary – b: 'brāhmaṇa'" 4460: 3972: 3903: 3755: 3741: 3596: 3552: 3538: 3329: 3122: 3088: 3085: 3037: 3013: 2992: 2878: 2636: 2624: 2579: 2419: 2317: 2274: 2216: 2101: 2093: 2085: 1661: 1497: 1471: 1353: 1322: 1268: 1236: 1218: 1183: 1163: 1155: 1127: 1055: 1051: 999: 992: 906: 875: 833: 616: 91: 5641:

The Mimamsa sutra of Jaimini. Translated by Mohan Lal Sandal

5084:. pp. 282 (archive.org e-reader numbering, Appendix 1). 2692:(IGNCA) states that the Chandogya Brahmana, also called the 2207:

Haug states that the legend about this Brahmana, as told by

5658:

1 Upanishads Vol 1 Chandogya, Kena, Aitreya, Kausitaki, Isa

5644:. Robarts – University of Toronto. Allahabad Panini Office. 3048:). Devas only seek shelter in them and only depend on them. 3041: 2786: 2749: 2558: 2468:

formula, of the one-day-rites that are destined to injure (

2290: 2278: 1256: 845: 839: 5178:. Motilal Banarsidass Publishers. pp. Abbreviations. 3129:(Book 3, Chapter 5), Taittiri and Yaska were disciples of 2096:, all had separate brahmanas. Most of these brahmanas are 2027:

Kuthuma-Ranayaniya Shakha, but by Macdonell to the Tandin

5740:

Upanishads Vol 1 Chandogya, Kena, Aitreya, Kausitaki, Isa

5723:

Upanishads Vol 1 Chandogya, Kena, Aitreya, Kausitaki, Isa

4929:

Arts, Indira Gandhi National Centre for the Arts (1994).

2150: 1122: 945: 5970:"Sanskrit Dictionary for Spoken Sanskrit: 'Anubrahmana'" 3316:

states that there 'must have been, as we may learn from

2188:, and is estimated to have been recorded around 600-400 5995:"Sanskrit Dictionary for Spoken Sanskrit: 'Anvakhyana'" 5829:

Taittirīya Brāhmaṇa: Text in Devanāgari and Translation

4773:"Sanskrit Dictionary for Spoken Sanskrit: 'Pravachana'" 4036:

Referred to in a list of manuscripts in the library of

3084:(books or parts) of commentaries on the performance of 901:

Vedas. They are a secondary layer or classification of

5145:

The Religion and Philosophy of the Veda and Upanishads

4798:"Sanskrit Dictionary for Spoken Sanskrit: 'Vijnayate'" 4748:"Sanskrit Dictionary for Spoken Sanskrit: 'Vyakhyana'" 3328:, a much larger number of Brahmanas belonging to each 3103:

and Brahmans... composed in poetic and prose manner'.

3095:, and information about the gods. It is stated by the 2853:, and is considered significant in the development of 2557:, is said to have received the teaching from the god, 2180:(AB) is ascribed to the sage Mahidasa Aitareya of the 1166:, and Arthavada praises the rituals, the glory of the 4842:

The Vedas: An Introduction to Hinduism's Sacred Texts

4612:"Sanskrit Dictionary for Spoken Sanskrit: 'brahmana'" 1054:, and understand the whole course and meaning of the 948:, while the most recent are dated to around 700 BCE. 921:

and, particularly in relation to altar construction,

848: 842: 5696:

The Supreme Wisdom of the Upaniṣads: An Introduction

3906:, Asvalayana Grihya Sutra, and Kaushitaki Brahmana. 830: 827: 4935:. Motilal Banarsidass Publ. pp. v–vi, xix–xx. 4398:(Rajendralala Mitra and Harachandra Vidyabhushana) 2079: 836: 824: 6037: 2811:(1900), Kanda I, Adhyâya IV, Brâhmana I, Verse 14 1628:For ease of reference, academics often use common 1470:The only surviving (i.e. extant) Brahmana of this 1420:There are two versions or recensions by different 5528: 4902:"Satapatha Brahmana Part 1 (SBE12): Introduction" 4022:, who published extracts in the fourth volume of 3398:. Referenced in other Sanskrit texts such as the 3368:. Referenced in other Sanskrit texts such as the 2653:As detailed in the main article, also called the 2403: 2263: 6151: 2356: 4704: 4074: 3460:and is mentioned in Sanskrit texts such as the 3408:and in commentaries such as by Devapala on the 2642: 1348:or 'limbs of the Vedas' concerned with correct 6092:. Motilal Banarsidass Publishers. p. 10. 5077: 3001:Krishna (Black) Yajurveda: Taittiriya Brahmana 2821:Extract from a 13th-century manuscript of the 2715:Yad idam hridayam mama tad astu hridayam tava 2713:ad etad dhridayam tava tad astu hridayam mama, 2307:(1920), Kausitaki Brahmana, Adhyaya I, Verse 2 2277:were in conflict over these worlds. From them 1609:See the main article on the Gopatha Brahmana. 861: 5860:. Indira Gandhi National Centre for the Arts. 4582:Dialectes dans les litteratures Indo-Aryennes 4421: 2800:of Kanda I, Adhyâya IV, Brâhmana I, Verse 14 2630: 1660:Brahmanas have been listed below, grouped by 951: 783: 5816:– via Indian National Science Academy. 5531:"Saman, Sāman, Shaman, Śāman: 2 definitions" 5288:Vedic Index Of Names And Subjects Vol I 1912 5243:. Motilal Banarsidass Publ. pp. 36–39. 4875:. Notion Press. pp. (Brahmana Period). 3587:Recorded by the sage Telavakara. Possibly a 3551:Referred to in works such as Gobhila Grihya 2762:Śukla (White) Yajurveda: Shatapatha Brahmana 2219:had among his many wives one who was called 1623: 967:: ब्राह्मणम्) can be loosely translated as ' 6048:-13 (Shakhas of the ArtharvaVeda), 101–103. 5284: 4393:(Complete Works of Jibananda Vidyasagara), 3630:recension of the Yajurveda. Similar to the 3563:(also known as the Panchavimsha Brahmana). 2517: 5726:. pp. lxxxvii (including footnote 2). 5124: 4539: 3097:Indira Gandhi National Centre for the Arts 3044:. Indra and Agni give the abode for Gods ( 2690:Indira Gandhi National Centre for the Arts 2326:Indira Gandhi National Centre for the Arts 2011:: VS, Vag. S.; Kanva recension: VSK). The 1280:Indira Gandhi National Centre for the Arts 790: 776: 5699:. Motilal Banarsidass Publ. p. 217. 5490: 5263: 3718:Mahasala Satyakama Jabala, a disciple of 3595:or the same text named after a different 3537:. Quoted in works such as the Upagrantha 3125:(300–400 BCE), although according to the 2665:– not a Brahmana – and forms part of the 1480: 1285: 1099:Another 'synonym of the brahmana word is 6085: 6058: 5897:"The Vishnu Purana: Book III: Chapter V" 5604: 5583: 5507: 5236: 5131:. Motilal Banarsidass. pp. xv–xxii. 5016:A History of Ancient Sanskrit Literature 3191: 3060: 2816: 2591: 2500: 2454: 2311: 2163: 1325:, and penance is there by done by him'. 1121: 801: 5637: 5384:. Motilal Banarsidass Publ. p. 7. 5377: 5171: 4986: 4984: 4982: 3170: 3152: 3121:Dictionary, Taittiri was a disciple of 2724:and this heart of mine shall be thine. 2483: 2036:Also called the Devatadhyaya Brahmana. 983:Sanskrit dictionary, 'Brahmana' means: 14: 6152: 6041:The Atharveda And The Gopatha Brahmana 6033: 6031: 5921:Wilson, H. H. (Horace Hayman) (1862). 5920: 5736: 5719: 5688: 5686: 5654: 5404: 5305: 5093: 5091: 4864: 4862: 4026:in 1926. This is available in German. 3902:. Referred to in the Samkhyana Grihya 3682:. and portions have been published by 3503:of Bhallavi recension is available in 3305:literature, and is a very late work'. 3030:) by performing a special rite on the 2942:have come down to us in two different 2735:and translation of Chapter 1, Sukta 3 1836: 1832: 6112: 5795:"Astronomy of the Satapatha Brahmana" 5486: 5484: 5482: 5480: 5478: 5476: 5474: 5472: 5470: 5360:The Aitareya Brahmanam of the Rigveda 5339: 5335: 5333: 5331: 5329: 5232: 5230: 5228: 5226: 5224: 5222: 5199:Tull, Herman Wayne (1 January 1989). 5167: 5165: 5141: 5097: 4924: 4922: 4896: 4894: 4892: 4838: 4834: 4832: 4830: 4828: 4826: 4824: 4822: 4820: 4818: 4678:The Aitareya Brahmanam of the Rigveda 3364:Also referred to as 'Madhuka' by the 2672: 2564: 2176:As detailed in the main article, the 1937: 1022:, rules or directions for rites 2. 5941: 5802:Indian Journal of History of Science 5692: 5554: 5529:www.wisdomlib.org (4 January 2019). 5356: 5198: 4979: 4949: 4928: 4868: 4700: 4698: 4696: 4694: 4692: 4690: 4688: 4674: 4670: 4668: 4666: 4664: 4662: 4543:A History Of Indian Literature,vol.1 4535: 4533: 4531: 3430:Possibly considered the same as the 3144: 2771: 2707: 2450: 2340:sacrifice. This work is ascribed to 2137: 1567:All 8 Brahmanas are of the Kauthuma 27:Layer of Hindu text within the Vedas 6028: 5864: 5792: 5683: 5587:Jaiminiya Brahmana Book 1 (English) 5104:. Sahitya Akademi. pp. 16–18. 5088: 4859: 3846:. Referred to in works such as the 3258: 2534: 2496: 2475: 1221:, the sacrificial formulas called 24: 5467: 5432:"Kausitaki (Shankhayana) Brahmana" 5326: 5219: 5162: 5148:. Motilal Banarsidass Publishers. 4919: 4889: 4845:. Penguin UK. pp. Chapter 2. 4815: 4587: 4580:, "Tracing the Vedic dialects" in 4154:; includes the Aitareya Brahmana) 3499:Recorded by the sage Bhallavi. 'A 2857:as the possible origin of several 2722:That heart of thine shall be mine, 2703: 2547: 2439:/ Tandya Brahmana of the Kauthuma 1496:composed numerous commentaries on 25: 6181: 6131: 5340:Keith, Arthur Berriedale (1920). 5237:Majumdar, Ramesh Chandra (1977). 5142:Keith, Arthur Berriedale (1970). 4685: 4659: 4584:ed. Caillat, Paris, 1989, 97–265. 4571: 4528: 3952:Referred to in works such as the 3768:Referred to in the commentary of 3308: 6137: 5872:"Sanskrit Dictionary: 'tittiri'" 5172:Whitney, William Dwight (1994). 4362: 3519:, amongst other Sanskrit works. 2196:s (books), each containing five 2080:Recensions by Disciples of Vyasa 1512:. B.R. Modak states that 'king 1074:of the word 'Brahmana' include: 820: 58: 6106: 6079: 6052: 6012: 5987: 5962: 5935: 5914: 5889: 5846: 5820: 5786: 5761: 5747: 5730: 5713: 5665: 5648: 5631: 5598: 5577: 5548: 5522: 5501: 5442: 5424: 5398: 5371: 5350: 5299: 5278: 5257: 5192: 5135: 5118: 5071: 5046: 5026: 5004: 4961: 4869:Shri, Satya (23 January 2017). 4839:Dalal, Roshen (15 April 2014). 4790: 4765: 4740: 3674:This is 'a sub-division of the 3648:This is 'a sub-division of the 3214:– schools or branches – of the 979:explanation'. According to the 6059:Kasjikar, C.G. (19 May 1969). 6024:(in Sanskrit). pp. 10–11. 4958:Encyclopædia Britannica (2013) 4715: 4629: 4604: 4554: 4160: 3605: 3187: 2627:and his disciple Talavakara'. 2404:Panchavimsha / Tandya Brahmana 2349:, but also other sacrifices'. 2264:Kausitaki / Samkhyana Brahmana 1328: 1178:and it overlaps the period of 1081:In Brahmana works such as the 13: 1: 4521: 3740:. Referenced by the Bhashika 3511:' (219). Also referred to in 3478: 3372:, as well as the Kaushitaki, 2915:atapatha, that is, the Brâhma 2655:Talavakara Upanishad Brahmana 2392:W. Caland states that of the 2370:Kaushitaki Brahmana Upanishad 2357:Kaushitaki Brahmana Upanishad 1231:states that 'While the Brâhma 1046:which properly signifies the 1042:, 'the word is derived from 998:'The Brāhmaṇa portion of the 5737:Muller, F. Max, ed. (1879). 5720:Muller, F. Max, ed. (1879). 5673:"CHANDOGYOPANISHAD BRAHMANA" 5312:. Motilal Banarsidass Publ. 5125:Bloomfield, Maurice (1906). 5081:The Nighantu And The Nirukta 4079: 4075:Manuscripts and translations 3754:Referred to in the Bhashika 3343: 3133:(500–600 BCE). According to 2911:asaneyins bears the name of 2756: 2694:chanddogyopanishad Brahmana, 2649:Jaiminiya Upanishad Brahmana 2643:Jaiminiya Upanishad Brahmana 2625:Krishna Dvaipayana Vedavyasa 1774:Kuthuma-Ranayaniya / Tandin 1030: 7: 6116:Acta Orientalia (Volume IV) 6038:Maurice Bloomfield (1899). 6021:Vadhula Anvakhyana Brahmana 5381:Sechzig Upaniṣad's des Veda 5205:. SUNY Press. p. 123. 4449: 3390:Possibly a sub-division or 3360:Paimgi, Paimgya, Paimgayani 3285:Bloomfield states that the 3016:does not happen in a year ( 2623:and the worthy disciple of 2387: 1117: 1065: 885:(hymns and mantras) of the 10: 6186: 5876:www.sanskritdictionary.com 5607:Jaiminīya Brāhmaṇa I, 1–65 5584:Bodewitz, Hendrik (1973). 5306:Houben, Jan E. M. (1991). 5128:A Vedic Concordance (1906) 4422:Lost Brahmanas (fragments) 4253:Sacred-Texts.com (e-texts) 3853: 3262: 3156: 3004: 2765: 2659:Jaiminiyopanishad Brahmana 2646: 2631:Jaiminiya Arsheya Brahmana 2407: 2260:, Canto 4, Chapter 8-12). 2141: 2108: 1996: 1848: 1586:, Shatapatha (Mâdhyandina 1500:literature, including the 1352:and interpretation of the 952:Nomenclature and etymology 52:Hindu scriptures and texts 29: 6170:Historical Vedic religion 5942:Nair, Shantha N. (2008). 4184: 4182:Shatapatha (Mâdhyandina) 4181: 4056: 4035: 2489:text, but belongs to the 1983: 1890: 1887: 1880: 1786: 1773: 1697: 1692: 1687: 1684: 1624:Abbreviations and schools 1613: 1407: 1170:and so on. The belief in 1050:priest who must know all 1018:to contain two parts: 1. 862: 6086:Bahulkar, S. S. (1990). 5793:Kak, Subhash C. (1993). 4057:Recensions mentioned by 3658:Shvetashvatara Upanishad 3509:Brihadaranyaka Upanishad 3099:(IGNCA) to be 'mixed of 2775: 2711: 2518:Samhitopanishad Brahmana 2459:Sadvimsha Brahmana page. 2184:(Shakala school) of the 2102:Krishna Dvaipayana Vyasa 32:Brahman (disambiguation) 5693:Witz, Klaus G. (1998). 5605:Bodewitz, H. W (1973). 5078:Lakshman Sarup (1967). 4540:Winternitz, M. (1927). 4038:Kavindracharya Saravati 3848:Baudhayana Srauta Sutra 3702:Baudhayana Srauta Sutra 3251:Devadarsa or Devadarsin 3012:When the completion of 2979:Bṛhad-Āraṇyaka Upaniṣad 2847:observational astronomy 2305:Arthur Berriedale Keith 1026:, explanatory remarks'. 971:of sacred knowledge or 919:observational astronomy 762:Timeline of Hindu texts 595:Thiruvilaiyadal Puranam 5755:"Satapatha-Brahmana 1" 5609:. Leiden: E.J. Brill. 5378:Deussen, Paul (1980). 4641:faculty.washington.edu 4199:Gretil (e-text): Part 3632:Maitrayaniya Upanishad 3555:and the commentary of 3442:of his Smrititattva'. 3283: 3203: 3073: 3059: 2963:Mâdhyandina recension: 2826: 2796:—Satapatha Brahmnana, 2783: 2720: 2686: 2661:, it is considered an 2601: 2590: 2510: 2509:samhita and brahmanam. 2460: 2430: 2321: 2310: 2173: 2162: 1806:Kausitaki / Samkhyana 1481:Commentaries of Sayana 1400:, Mantra, and Daivata 1286:Performance of rituals 1237:sacrificial ceremonial 1131: 1070:S. Shrava states that 1002:(as distinct from its 881:works attached to the 811: 570:Eighteen Greater Texts 5854:"Taittiriya Brahmana" 5555:Bhat, M. S. (1998) . 5357:Haug, Martin (1922). 5098:Modak, B. R. (1995). 4705:Dr. Narinder Sharma. 4675:Haug, Martin (1922). 4347:Vadhula – Anvakhyana 4136:Kausitaki / Samkhyana 3938:. Referred to in the 3626:Main Brahmana of the 3515:'s commentary on the 3268: 3195: 3064: 3010: 2973:of the Śukla (white) 2820: 2803:—Satapatha Brahmana, 2676: 2595: 2568: 2504: 2458: 2413: 2410:Panchavimsha Brahmana 2315: 2267: 2167: 2147: 1125: 1085:(6.7.4.6), 'the word 805: 575:Eighteen Lesser Texts 6146:at Wikimedia Commons 6113:Konow, Sten (1926). 5901:www.sacred-texts.com 5773:www.sacred-texts.com 5454:www.sacred-texts.com 5285:A Macdonell (1912). 5058:www.sacred-texts.com 4906:www.sacred-texts.com 4727:www.sacred-texts.com 4260:Vedavid.org (e-text) 4002:Taittiriya Upanishad 3410:Kathaka Grihya Sutra 3245:Jalada or Jaladayana 3171:Vadhula – Anvakhyana 3153:Taittiriya Pravargya 2893:) are listed in the 2484:Samavidhana Brahmana 2366:Kaushitaki Upanishad 1919:Vadhula – Anvakhyana 1247:speculations of the 5814:1993InJHS..28...15K 5743:. pp. lxxxvii. 5561:Motilal Banarsidass 5511:Pancavimsa Brahmana 5494:Pancavimsa Brahmana 5267:Pancavimsa Brahmana 4932:काण्वशतपथब्राह्मणम् 4293:Shatapatha (Kanva) 4000:Referred to in the 3986:Referred to in the 3969:Referred to in the 3916:Referred to in the 3877:Referred to in the 3842:|A division of the 3814:Referred to in the 3802:Sampradaya Paddhati 3165:Taittiriya Aranyaka 3089:sacrificial rituals 3007:Taittiriya Brahmana 2823:Shatapatha Brahmana 2768:Shatapatha Brahmana 2698:Chandogya Upanishad 2044:Chandogya Upanishad 1438:(White) Yajurveda. 1307:Satapatha Brahamana 1083:Shatapatha Brahmana 585:Iraiyanar Akapporul 545:Tirumurukāṟṟuppaṭai 291:Related Hindu texts 5999:spokensanskrit.org 5974:spokensanskrit.org 5491:Caland. W (1931). 5264:Caland. W (1931). 4991:Klaus Klostermaier 4802:spokensanskrit.org 4777:spokensanskrit.org 4752:spokensanskrit.org 4616:spokensanskrit.org 4336:Taittiriya Chardi 4269:Archive,org: Part 4185:archive.org: Part 3971:Satyashada Srauta 3828:A division of the 3736:A division of the 3664:of this Brahmana. 3593:Jaiminiya Brahmana 3440:Malamasa Prakarana 3396:Mandukya Upanishad 3228:Mauda or Maydayana 3204: 3080:consists of three 3074: 2827: 2731:—Mantra Brahmana, 2673:Chandogya Brahmana 2609:alavakara Brahmana 2602: 2565:Jaiminiya Brahmana 2511: 2461: 2368:– also called the 2322: 2174: 2018:Taittiriya Samhita 2005:Vajasaneyi Samhita 1989:Jaiminiya Arsheya 1894:Taittiriya Chardi 1656:, and H.W. Tull), 1453:(Black) Yajurveda 1434:Both apply to the 1132: 812: 6142:Media related to 6099:978-81-208-0806-5 5955:978-81-223-1020-7 5839:978-81-7994-166-9 5706:978-81-208-1573-5 5616:978-90-04-03604-8 5535:www.wisdomlib.org 5508:Caland.W (1931). 5497:. pp. i–iii. 5405:Prabhupada, A.C. 5391:978-81-208-1468-4 5319:978-81-208-0868-3 5250:978-81-208-0436-4 5212:978-0-7914-0094-4 5185:978-81-208-0621-4 5155:978-81-208-0645-0 5111:978-81-7201-940-2 4942:978-81-208-1127-0 4882:978-1-946515-54-4 4852:978-81-8475-763-7 4447: 4446: 4419: 4418: 4360: 4359: 4158: 4157: 4072: 4071: 3844:Taittiriya school 3836: 3835: 3738:Taittiriya school 3680:Kathaka Samkalana 3603: 3602: 3476: 3475: 3434:. Referenced by ' 3432:Aitareya Brahmana 3145:Taittiriya Chardi 3114:According to the 3078:Taittiriya Shakha 2815: 2814: 2741: 2740: 2617:Taittirya Samhita 2451:Sadvimsa Brahmana 2178:Aitareya Brahmana 2170:Aitareya Brahmana 2144:Aitareya Brahmana 2138:Aitareya Brahmana 2134:different names. 2117:, Kausitaki, and 2077: 2076: 1935:Samhitopanisad.B 1621: 1620: 1478: 1477: 1344:, one of the six 800: 799: 590:Abhirami Anthadhi 528:Sangam literature 381:Vaishnava puranas 16:(Redirected from 6177: 6141: 6125: 6124: 6110: 6104: 6103: 6083: 6077: 6076: 6056: 6050: 6049: 6035: 6026: 6025: 6016: 6010: 6009: 6007: 6005: 5991: 5985: 5984: 5982: 5980: 5966: 5960: 5959: 5948:. Pustak Mahal. 5939: 5933: 5932: 5918: 5912: 5911: 5909: 5907: 5893: 5887: 5886: 5884: 5882: 5868: 5862: 5861: 5850: 5844: 5843: 5824: 5818: 5817: 5799: 5790: 5784: 5783: 5781: 5779: 5765: 5759: 5758: 5751: 5745: 5744: 5734: 5728: 5727: 5717: 5711: 5710: 5690: 5681: 5680: 5669: 5663: 5662: 5652: 5646: 5645: 5638:Jaimini (1923). 5635: 5629: 5628: 5602: 5596: 5595: 5581: 5575: 5574: 5552: 5546: 5545: 5543: 5541: 5526: 5520: 5519: 5505: 5499: 5498: 5488: 5465: 5464: 5462: 5460: 5446: 5440: 5439: 5428: 5422: 5421: 5419: 5417: 5402: 5396: 5395: 5375: 5369: 5368: 5354: 5348: 5347: 5337: 5324: 5323: 5303: 5297: 5296: 5282: 5276: 5275: 5261: 5255: 5254: 5234: 5217: 5216: 5196: 5190: 5189: 5169: 5160: 5159: 5139: 5133: 5132: 5122: 5116: 5115: 5095: 5086: 5085: 5075: 5069: 5068: 5066: 5064: 5050: 5044: 5030: 5024: 5008: 5002: 4988: 4977: 4965: 4959: 4953: 4947: 4946: 4926: 4917: 4916: 4914: 4912: 4898: 4887: 4886: 4866: 4857: 4856: 4836: 4813: 4812: 4810: 4808: 4794: 4788: 4787: 4785: 4783: 4769: 4763: 4762: 4760: 4758: 4744: 4738: 4737: 4735: 4733: 4719: 4713: 4712: 4702: 4683: 4682: 4672: 4657: 4656: 4654: 4652: 4647:on 25 March 2018 4643:. Archived from 4633: 4627: 4626: 4624: 4622: 4608: 4602: 4591: 4585: 4575: 4569: 4558: 4552: 4551: 4537: 4486:Āgama (Hinduism) 4466:Vedic literature 4426: 4425: 4415:(C.G. Kashikar) 4376:Transliteration 4367: 4366: 4242:, Twelve (N/A), 4174:Transliteration 4165: 4164: 4093:Transliteration 4084: 4083: 3861: 3860: 3772:on the Rigveda. 3724:Jabala Upanishad 3610: 3609: 3483: 3482: 3452:One of the five 3348: 3347: 3287:Gopatha Brahmana 3281: 3265:Gopatha Brahmana 3259:Gopatha Brahmana 3057: 2985:Kanva recension: 2873:, all of which ( 2772: 2708: 2684: 2588: 2535:Arsheya Brahmana 2497:Daivata Brahmana 2476:Adbhuta Brahmana 2435:states that the 2428: 2364:states that the 2308: 2303:, translated by 2258:Bhagavata Purana 2223:. She had a son 2160: 1932:Samhitopanishad 1682: 1681: 1520: 1519: 1359: 1358: 1333:Recorded by the 1263:as of different 1111:Gopatha Brahmana 865: 864: 855: 854: 851: 850: 847: 844: 841: 838: 835: 832: 829: 826: 792: 785: 778: 729:Gheranda Samhita 679:Sushruta Samhita 600:Vinayagar Agaval 565:Five Great Epics 540:Divya Prabandham 471: 437: 383: 265:Other scriptures 238: 199: 180: 123: 62: 39: 38: 21: 6185: 6184: 6180: 6179: 6178: 6176: 6175: 6174: 6150: 6149: 6134: 6129: 6128: 6111: 6107: 6100: 6084: 6080: 6057: 6053: 6036: 6029: 6018: 6017: 6013: 6003: 6001: 5993: 5992: 5988: 5978: 5976: 5968: 5967: 5963: 5956: 5940: 5936: 5919: 5915: 5905: 5903: 5895: 5894: 5890: 5880: 5878: 5870: 5869: 5865: 5852: 5851: 5847: 5840: 5826: 5825: 5821: 5797: 5791: 5787: 5777: 5775: 5767: 5766: 5762: 5753: 5752: 5748: 5735: 5731: 5718: 5714: 5707: 5691: 5684: 5671: 5670: 5666: 5653: 5649: 5636: 5632: 5617: 5603: 5599: 5582: 5578: 5571: 5553: 5549: 5539: 5537: 5527: 5523: 5506: 5502: 5489: 5468: 5458: 5456: 5448: 5447: 5443: 5430: 5429: 5425: 5415: 5413: 5403: 5399: 5392: 5376: 5372: 5355: 5351: 5338: 5327: 5320: 5304: 5300: 5283: 5279: 5262: 5258: 5251: 5235: 5220: 5213: 5197: 5193: 5186: 5170: 5163: 5156: 5140: 5136: 5123: 5119: 5112: 5096: 5089: 5076: 5072: 5062: 5060: 5052: 5051: 5047: 5031: 5027: 5009: 5005: 4989: 4980: 4976:, pages 104–105 4966: 4962: 4954: 4950: 4943: 4927: 4920: 4910: 4908: 4900: 4899: 4890: 4883: 4867: 4860: 4853: 4837: 4816: 4806: 4804: 4796: 4795: 4791: 4781: 4779: 4771: 4770: 4766: 4756: 4754: 4746: 4745: 4741: 4731: 4729: 4721: 4720: 4716: 4703: 4686: 4673: 4660: 4650: 4648: 4635: 4634: 4630: 4620: 4618: 4610: 4609: 4605: 4592: 4588: 4576: 4572: 4559: 4555: 4538: 4529: 4524: 4452: 4424: 4403:Gretil (e-text) 4365: 4163: 4143:Gretil (e-text) 4082: 4077: 4024:Acta Orientalia 4018:Referred to by 3856: 3608: 3573:Referred to by 3561:Tamdya Brahmana 3481: 3448:Galava Brahmana 3394:related to the 3346: 3311: 3282: 3279: 3267: 3261: 3190: 3173: 3161: 3155: 3147: 3116:Monier-Williams 3058: 3052: 3009: 3003: 2946:, those of the 2936:atapatha-brâhma 2835:Sarasvati river 2809:Julius Eggeling 2798:transliteration 2791: 2780: 2778:vaiśvānareṇeti 2770: 2764: 2759: 2733:transliteration 2726: 2723: 2717: 2714: 2706: 2704:Mantra Brahmana 2685: 2682: 2675: 2651: 2645: 2633: 2589: 2586: 2567: 2550: 2548:Vamsha Brahmana 2537: 2520: 2499: 2486: 2478: 2453: 2429: 2426: 2412: 2406: 2390: 2359: 2316:Tools used for 2309: 2298: 2266: 2234:), the Earth ( 2215:... An ancient 2161: 2158: 2146: 2140: 2111: 2082: 1798:Paippalada and 1626: 1483: 1449:Applies to the 1331: 1293:K. Klostermaier 1288: 1126:Performance of 1120: 1068: 1033: 981:Monier-Williams 954: 823: 819: 796: 767: 766: 757: 749: 748: 699:Divya Prabandha 674:Charaka Samhita 659:Vaiśeṣika Sūtra 619: 605: 604: 560:Kamba Ramayanam 535:Saiva Tirumurai 530: 520: 519: 491: 481: 480: 467: 433: 379: 346: 336: 335: 301: 286: 285: 266: 258: 257: 234: 195: 176: 158: 148: 147: 119: 94: 77: 35: 28: 23: 22: 15: 12: 11: 5: 6183: 6173: 6172: 6167: 6162: 6148: 6147: 6133: 6132:External links 6130: 6127: 6126: 6105: 6098: 6078: 6051: 6027: 6011: 5986: 5961: 5954: 5934: 5913: 5888: 5863: 5858:Vedic Heritage 5845: 5838: 5819: 5785: 5760: 5746: 5729: 5712: 5705: 5682: 5664: 5647: 5630: 5615: 5597: 5576: 5569: 5563:. p. 16. 5547: 5521: 5500: 5466: 5441: 5423: 5397: 5390: 5370: 5349: 5325: 5318: 5298: 5277: 5256: 5249: 5218: 5211: 5191: 5184: 5161: 5154: 5134: 5117: 5110: 5087: 5070: 5045: 5025: 5003: 4999:978-0791421093 4978: 4974:978-8120807464 4960: 4948: 4941: 4918: 4888: 4881: 4858: 4851: 4814: 4789: 4764: 4739: 4714: 4684: 4658: 4628: 4603: 4599:978-0521343541 4586: 4578:Michael Witzel 4570: 4566:978-0791470824 4553: 4526: 4525: 4523: 4520: 4519: 4518: 4516:Vedic Sanskrit 4513: 4508: 4503: 4498: 4493: 4488: 4483: 4478: 4473: 4468: 4463: 4458: 4451: 4448: 4445: 4444: 4438: 4434: 4433: 4430: 4423: 4420: 4417: 4416: 4410: 4407:TITUS (e-text) 4400: 4387: 4381: 4380: 4377: 4374: 4371: 4364: 4361: 4358: 4357: 4355: 4353: 4348: 4344: 4343: 4341: 4339: 4337: 4333: 4332: 4322: 4320:TITUS (e-text) 4317: 4307: 4301: 4300: 4298: 4296: 4294: 4290: 4289: 4267: 4264:TITUS (e-text) 4256: 4255: 4250: 4197: 4183: 4179: 4178: 4175: 4172: 4169: 4162: 4159: 4156: 4155: 4145: 4140: 4138: 4132: 4131: 4121: 4119:TITUS (e-text) 4116: 4106: 4098: 4097: 4094: 4091: 4088: 4081: 4078: 4076: 4073: 4070: 4069: 4063: 4062: 4055: 4049: 4048: 4042: 4041: 4034: 4028: 4027: 4016: 4010: 4009: 4004:(see also the 3998: 3992: 3991: 3984: 3978: 3977: 3967: 3961: 3960: 3950: 3944: 3943: 3928: 3922: 3921: 3920:Srauta Sutra. 3914: 3908: 3907: 3892: 3886: 3885: 3875: 3869: 3868: 3865: 3855: 3852: 3834: 3833: 3826: 3820: 3819: 3818:Srauta Sutra. 3812: 3806: 3805: 3798: 3792: 3791: 3780: 3774: 3773: 3766: 3760: 3759: 3752: 3746: 3745: 3734: 3728: 3727: 3712: 3706: 3705: 3698: 3692: 3691: 3672: 3666: 3665: 3646: 3640: 3639: 3624: 3618: 3617: 3614: 3607: 3604: 3601: 3600: 3585: 3579: 3578: 3571: 3565: 3564: 3549: 3543: 3542: 3527: 3521: 3520: 3497: 3491: 3490: 3487: 3480: 3477: 3474: 3473: 3462:Rikpratisakhya 3450: 3444: 3443: 3428: 3422: 3421: 3418:Mimasa Darsana 3388: 3382: 3381: 3362: 3356: 3355: 3352: 3345: 3342: 3310: 3309:Lost Brahmanas 3307: 3277: 3263:Main article: 3260: 3257: 3256: 3255: 3252: 3249: 3246: 3243: 3236: 3229: 3226: 3223: 3189: 3186: 3172: 3169: 3157:Main article: 3154: 3151: 3146: 3143: 3050: 3005:Main article: 3002: 2999: 2998: 2997: 2982: 2813: 2812: 2801: 2793: 2792: 2781: 2766:Main article: 2763: 2760: 2758: 2755: 2739: 2738: 2736: 2728: 2727: 2718: 2705: 2702: 2680: 2674: 2671: 2667:Kena Upanishad 2647:Main article: 2644: 2641: 2632: 2629: 2596:Page form the 2584: 2566: 2563: 2549: 2546: 2536: 2533: 2519: 2516: 2505:Page from the 2498: 2495: 2485: 2482: 2477: 2474: 2452: 2449: 2424: 2408:Main article: 2405: 2402: 2389: 2386: 2358: 2355: 2296: 2265: 2262: 2182:Shakala Shakha 2168:Page from the 2156: 2142:Main article: 2139: 2136: 2110: 2107: 2088:... The known 2081: 2078: 2075: 2074: 1994: 1993: 1990: 1986: 1985: 1982: 1981:JB, Jaim. Br. 1979: 1975: 1974: 1971: 1965: 1964: 1961: 1955: 1954: 1951: 1947: 1946: 1943: 1939: 1938: 1936: 1933: 1929: 1928: 1925: 1922: 1917: 1914: 1908: 1907: 1905: 1899: 1898: 1895: 1892: 1889: 1885: 1884: 1879: 1876: 1871: 1868: 1862: 1861: 1858: 1855: 1850: 1847: 1844: 1837: 1834: 1833: 1831: 1828: 1823: 1820: 1813: 1810: 1807: 1803: 1802: 1796: 1793: 1788: 1785: 1782: 1775: 1772: 1769: 1762: 1757: 1754: 1748: 1747: 1742: 1739: 1736: 1731: 1728: 1725: 1720: 1717: 1714: 1709: 1706: 1702: 1701: 1696: 1691: 1686: 1680: 1679: 1676: 1673: 1625: 1622: 1619: 1618: 1611: 1610: 1607: 1602: 1594: 1593: 1591: 1581: 1573: 1572: 1565: 1555: 1547: 1546: 1544: 1539: 1531: 1530: 1527: 1524: 1482: 1479: 1476: 1475: 1468: 1463: 1455: 1454: 1447: 1441: 1440: 1418: 1413: 1405: 1404: 1401: 1395: 1387: 1386: 1384: 1383:and Kausitaki 1378: 1370: 1369: 1366: 1363: 1330: 1327: 1287: 1284: 1190:and the first 1119: 1116: 1115: 1114: 1104: 1094: 1067: 1064: 1040:etymologically 1032: 1029: 1028: 1027: 1014:According to ' 1012: 996: 953: 950: 798: 797: 795: 794: 787: 780: 772: 769: 768: 765: 764: 758: 755: 754: 751: 750: 747: 746: 741: 736: 731: 726: 721: 716: 711: 709:Ramcharitmanas 706: 701: 696: 691: 686: 681: 676: 671: 669:Pramana Sutras 666: 661: 656: 651: 649:Mimamsa Sutras 646: 644:Samkhya Sutras 641: 636: 631: 626: 624:Dharma Shastra 620: 611: 610: 607: 606: 603: 602: 597: 592: 587: 582: 577: 572: 567: 562: 557: 552: 547: 542: 537: 531: 526: 525: 522: 521: 518: 517: 516: 515: 505: 504: 503: 492: 487: 486: 483: 482: 479: 478: 476:Devi Bhagavata 469:Shakta puranas 465: 464: 459: 454: 449: 444: 435:Shaiva puranas 431: 430: 425: 420: 415: 410: 405: 400: 395: 390: 377: 376: 371: 366: 364:Brahmavaivarta 361: 356: 349:Brahma puranas 347: 342: 341: 338: 337: 334: 333: 328: 323: 318: 313: 308: 302: 297: 296: 293: 292: 288: 287: 284: 283: 278: 273: 267: 264: 263: 260: 259: 256: 255: 250: 245: 232: 231: 226: 224:Shvetashvatara 221: 216: 211: 206: 204:Brihadaranyaka 193: 192: 187: 174: 173: 168: 159: 154: 153: 150: 149: 146: 145: 140: 135: 130: 117: 116: 111: 106: 101: 95: 90: 89: 86: 85: 84: 83: 78: 72: 64: 63: 55: 54: 48: 47: 26: 9: 6: 4: 3: 2: 6182: 6171: 6168: 6166: 6163: 6161: 6158: 6157: 6155: 6145: 6140: 6136: 6135: 6122: 6118: 6117: 6109: 6101: 6095: 6091: 6090: 6082: 6074: 6070: 6066: 6062: 6055: 6047: 6043: 6042: 6034: 6032: 6023: 6022: 6015: 6000: 5996: 5990: 5975: 5971: 5965: 5957: 5951: 5947: 5946: 5938: 5931:(footnote 1). 5930: 5926: 5925: 5917: 5902: 5898: 5892: 5877: 5873: 5867: 5859: 5855: 5849: 5841: 5835: 5831: 5830: 5823: 5815: 5811: 5807: 5803: 5796: 5789: 5774: 5770: 5764: 5756: 5750: 5742: 5741: 5733: 5725: 5724: 5716: 5708: 5702: 5698: 5697: 5689: 5687: 5678: 5674: 5668: 5660: 5659: 5651: 5643: 5642: 5634: 5626: 5622: 5618: 5612: 5608: 5601: 5593: 5589: 5588: 5580: 5572: 5566: 5562: 5558: 5551: 5536: 5532: 5525: 5517: 5513: 5512: 5504: 5496: 5495: 5487: 5485: 5483: 5481: 5479: 5477: 5475: 5473: 5471: 5455: 5451: 5445: 5437: 5433: 5427: 5412: 5408: 5401: 5393: 5387: 5383: 5382: 5374: 5366: 5362: 5361: 5353: 5345: 5344: 5336: 5334: 5332: 5330: 5321: 5315: 5311: 5310: 5302: 5294: 5290: 5289: 5281: 5273: 5269: 5268: 5260: 5252: 5246: 5242: 5241: 5240:Ancient India 5233: 5231: 5229: 5227: 5225: 5223: 5214: 5208: 5204: 5203: 5195: 5187: 5181: 5177: 5176: 5168: 5166: 5157: 5151: 5147: 5146: 5138: 5130: 5129: 5121: 5113: 5107: 5103: 5102: 5094: 5092: 5083: 5082: 5074: 5059: 5055: 5049: 5043:, pages 67–69 5042: 5041:1-4051-3251-5 5038: 5034: 5029: 5022: 5018: 5017: 5012: 5007: 5001:, pages 67–69 5000: 4996: 4992: 4987: 4985: 4983: 4975: 4971: 4964: 4957: 4952: 4944: 4938: 4934: 4933: 4925: 4923: 4907: 4903: 4897: 4895: 4893: 4884: 4878: 4874: 4873: 4865: 4863: 4854: 4848: 4844: 4843: 4835: 4833: 4831: 4829: 4827: 4825: 4823: 4821: 4819: 4803: 4799: 4793: 4778: 4774: 4768: 4753: 4749: 4743: 4728: 4724: 4718: 4710: 4709: 4701: 4699: 4697: 4695: 4693: 4691: 4689: 4680: 4679: 4671: 4669: 4667: 4665: 4663: 4646: 4642: 4638: 4632: 4617: 4613: 4607: 4601:, pages 42–43 4600: 4596: 4590: 4583: 4579: 4574: 4567: 4563: 4557: 4549: 4545: 4544: 4536: 4534: 4532: 4527: 4517: 4514: 4512: 4509: 4507: 4504: 4502: 4499: 4497: 4494: 4492: 4489: 4487: 4484: 4482: 4479: 4477: 4474: 4472: 4469: 4467: 4464: 4462: 4459: 4457: 4454: 4453: 4442: 4439: 4436: 4435: 4431: 4428: 4427: 4414: 4411: 4409: 4408: 4404: 4401: 4399: 4397: 4392: 4389:archive.org: 4388: 4386: 4383: 4382: 4378: 4375: 4372: 4369: 4368: 4356: 4354: 4352: 4349: 4346: 4345: 4342: 4340: 4338: 4335: 4334: 4331: 4327: 4323: 4321: 4318: 4316: 4312: 4309:archive.org: 4308: 4306: 4303: 4302: 4299: 4297: 4295: 4292: 4291: 4288: 4284: 4280: 4276: 4272: 4268: 4266: 4265: 4261: 4258: 4257: 4254: 4251: 4249: 4245: 4241: 4237: 4233: 4229: 4225: 4221: 4217: 4214: 4210: 4206: 4202: 4198: 4196: 4192: 4188: 4180: 4176: 4173: 4170: 4167: 4166: 4153: 4149: 4146: 4144: 4141: 4139: 4137: 4134: 4133: 4129: 4125: 4122: 4120: 4117: 4115: 4111: 4108:archive.org: 4107: 4105: 4104: 4100: 4099: 4095: 4092: 4089: 4086: 4085: 4068: 4065: 4064: 4060: 4054: 4051: 4050: 4047: 4044: 4043: 4039: 4033: 4030: 4029: 4025: 4021: 4017: 4015: 4012: 4011: 4007: 4003: 3999: 3997: 3994: 3993: 3989: 3985: 3983: 3980: 3979: 3976: 3974: 3968: 3966: 3963: 3962: 3959: 3955: 3951: 3949: 3946: 3945: 3941: 3937: 3933: 3929: 3927: 3924: 3923: 3919: 3915: 3913: 3910: 3909: 3905: 3901: 3897: 3893: 3891: 3888: 3887: 3883: 3880: 3876: 3874: 3871: 3870: 3866: 3863: 3862: 3859: 3851: 3849: 3845: 3841: 3831: 3827: 3825: 3822: 3821: 3817: 3813: 3811: 3808: 3807: 3803: 3799: 3797: 3794: 3793: 3789: 3785: 3781: 3779: 3776: 3775: 3771: 3767: 3765: 3762: 3761: 3757: 3753: 3751: 3748: 3747: 3743: 3739: 3735: 3733: 3730: 3729: 3725: 3721: 3717: 3713: 3711: 3708: 3707: 3703: 3699: 3697: 3694: 3693: 3689: 3685: 3681: 3677: 3673: 3671: 3668: 3667: 3663: 3659: 3655: 3652:according to 3651: 3647: 3645: 3642: 3641: 3637: 3633: 3629: 3625: 3623: 3620: 3619: 3615: 3612: 3611: 3598: 3594: 3590: 3586: 3584: 3581: 3580: 3576: 3572: 3570: 3567: 3566: 3562: 3558: 3554: 3550: 3548: 3545: 3544: 3540: 3536: 3532: 3528: 3526: 3523: 3522: 3518: 3517:Vedanta Sutra 3514: 3510: 3506: 3502: 3498: 3496: 3493: 3492: 3488: 3485: 3484: 3471: 3467: 3463: 3459: 3455: 3451: 3449: 3446: 3445: 3441: 3437: 3433: 3429: 3427: 3424: 3423: 3419: 3415: 3411: 3407: 3405: 3402: 3397: 3393: 3389: 3387: 3384: 3383: 3379: 3375: 3371: 3367: 3363: 3361: 3358: 3357: 3353: 3350: 3349: 3341: 3339: 3333: 3331: 3327: 3323: 3319: 3315: 3306: 3304: 3298: 3296: 3292: 3288: 3276: 3274: 3266: 3253: 3250: 3247: 3244: 3241: 3237: 3235:, or Saunakin 3234: 3230: 3227: 3224: 3221: 3220: 3219: 3217: 3213: 3209: 3208:M. Bloomfield 3206:According to 3201: 3198: 3194: 3185: 3182: 3178: 3168: 3166: 3160: 3150: 3142: 3140: 3136: 3132: 3128: 3127:Vishnu Purana 3124: 3120: 3117: 3112: 3109: 3104: 3102: 3098: 3094: 3090: 3087: 3083: 3079: 3071: 3068: 3063: 3055: 3049: 3047: 3043: 3039: 3035: 3034: 3029: 3025: 3021: 3020: 3015: 3008: 2994: 2990: 2986: 2983: 2980: 2976: 2972: 2968: 2964: 2961: 2960: 2959: 2957: 2955: 2949: 2945: 2941: 2939: 2935: 2930: 2928: 2924: 2918: 2914: 2910: 2906: 2902: 2901:M. Winternitz 2898: 2896: 2892: 2888: 2884: 2880: 2876: 2872: 2868: 2864: 2860: 2856: 2852: 2848: 2844: 2841:knowledge of 2840: 2836: 2832: 2824: 2819: 2810: 2806: 2802: 2799: 2795: 2794: 2790: 2788: 2782: 2779: 2774: 2773: 2769: 2754: 2751: 2745: 2737: 2734: 2730: 2729: 2725: 2719: 2716: 2710: 2709: 2701: 2699: 2695: 2691: 2679: 2670: 2668: 2664: 2660: 2656: 2650: 2640: 2638: 2628: 2626: 2622: 2618: 2614: 2610: 2605: 2599: 2598:Mimamsa sutra 2594: 2583: 2581: 2577: 2574:strode". The 2573: 2562: 2560: 2556: 2545: 2543: 2532: 2530: 2525: 2515: 2508: 2503: 2494: 2492: 2481: 2473: 2471: 2467: 2457: 2448: 2446: 2442: 2438: 2434: 2423: 2421: 2417: 2411: 2401: 2399: 2395: 2385: 2383: 2379: 2375: 2371: 2367: 2363: 2354: 2350: 2348: 2343: 2339: 2335: 2331: 2327: 2319: 2314: 2306: 2302: 2295: 2292: 2288: 2284: 2280: 2276: 2272: 2261: 2259: 2255: 2251: 2247: 2243: 2242: 2237: 2233: 2232: 2226: 2222: 2218: 2214: 2210: 2205: 2203: 2199: 2195: 2191: 2187: 2183: 2179: 2171: 2166: 2155: 2152: 2145: 2135: 2132: 2128: 2124: 2120: 2116: 2106: 2103: 2099: 2095: 2091: 2087: 2073: 2071: 2068: 2066: 2063: 2059: 2056: 2054: 2050: 2047: 2045: 2040: 2037: 2035: 2032: 2030: 2024: 2020: 2019: 2014: 2010: 2007:(Mâdhyandina 2006: 2002: 1998: 1995: 1991: 1988: 1987: 1980: 1977: 1976: 1972: 1970: 1967: 1966: 1962: 1960: 1957: 1956: 1952: 1949: 1948: 1944: 1941: 1940: 1934: 1931: 1930: 1926: 1923: 1921: 1918: 1915: 1913: 1910: 1909: 1906: 1904: 1901: 1900: 1896: 1893: 1886: 1883: 1877: 1875: 1872: 1869: 1867: 1864: 1863: 1859: 1856: 1854: 1851: 1845: 1843: 1841: 1838: 1835: 1830:SBM, MSB, CB 1829: 1827: 1824: 1821: 1819: 1817: 1814: 1811: 1808: 1805: 1804: 1801: 1797: 1794: 1792: 1789: 1783: 1781: 1779: 1776: 1770: 1768: 1766: 1763: 1761: 1758: 1755: 1753: 1750: 1749: 1746: 1743: 1741:Abbreviation 1740: 1737: 1735: 1732: 1730:Abbreviation 1729: 1726: 1724: 1721: 1719:Abbreviation 1718: 1715: 1713: 1710: 1708:Abbreviation 1707: 1704: 1703: 1700: 1695: 1690: 1683: 1677: 1674: 1671: 1670: 1669: 1668:. Note that: 1667: 1663: 1659: 1655: 1654:W. D, Whitney 1651: 1647: 1643: 1639: 1635: 1631: 1630:abbreviations 1616: 1612: 1608: 1606: 1603: 1601: 1600: 1596: 1595: 1592: 1589: 1585: 1582: 1580: 1579: 1575: 1574: 1570: 1566: 1563: 1559: 1556: 1554: 1553: 1549: 1548: 1545: 1543: 1540: 1538: 1537: 1533: 1532: 1528: 1525: 1522: 1521: 1518: 1515: 1511: 1507: 1504:, Brahmanas, 1503: 1499: 1495: 1491: 1488: 1473: 1469: 1467: 1464: 1462: 1461: 1457: 1456: 1452: 1448: 1446: 1443: 1442: 1439: 1437: 1431: 1427: 1423: 1419: 1417: 1414: 1412: 1411: 1406: 1402: 1399: 1396: 1394: 1393: 1389: 1388: 1385: 1382: 1379: 1377: 1376: 1372: 1371: 1367: 1364: 1361: 1360: 1357: 1355: 1351: 1347: 1343: 1339: 1336: 1326: 1324: 1320: 1316: 1312: 1308: 1304: 1303: 1298: 1294: 1283: 1281: 1276: 1274: 1270: 1266: 1262: 1258: 1254: 1250: 1246: 1242: 1238: 1234: 1230: 1226: 1224: 1220: 1216: 1212: 1208: 1204: 1200: 1195: 1193: 1189: 1185: 1181: 1177: 1173: 1172:reincarnation 1169: 1165: 1161: 1157: 1153: 1149: 1145: 1141: 1137: 1129: 1124: 1112: 1108: 1105: 1102: 1098: 1095: 1092: 1088: 1084: 1080: 1077: 1076: 1075: 1073: 1063: 1061: 1057: 1053: 1049: 1045: 1041: 1037: 1025: 1021: 1017: 1013: 1009: 1005: 1001: 997: 994: 990: 986: 985: 984: 982: 978: 974: 970: 966: 962: 958: 949: 947: 943: 939: 934: 932: 928: 924: 920: 916: 912: 908: 907:Vedic rituals 904: 900: 896: 892: 888: 884: 880: 877: 873: 869: 859: 853: 817: 809: 804: 793: 788: 786: 781: 779: 774: 773: 771: 770: 763: 760: 759: 753: 752: 745: 742: 740: 737: 735: 732: 730: 727: 725: 724:Shiva Samhita 722: 720: 717: 715: 714:Yoga Vasistha 712: 710: 707: 705: 702: 700: 697: 695: 692: 690: 689:Vastu Shastra 687: 685: 684:Natya Shastra 682: 680: 677: 675: 672: 670: 667: 665: 662: 660: 657: 655: 652: 650: 647: 645: 642: 640: 639:Brahma Sutras 637: 635: 632: 630: 629:Artha Shastra 627: 625: 622: 621: 618: 614: 609: 608: 601: 598: 596: 593: 591: 588: 586: 583: 581: 578: 576: 573: 571: 568: 566: 563: 561: 558: 556: 553: 551: 548: 546: 543: 541: 538: 536: 533: 532: 529: 524: 523: 514: 511: 510: 509: 506: 502: 499: 498: 497: 494: 493: 490: 485: 484: 477: 474: 473: 472: 470: 463: 460: 458: 455: 453: 450: 448: 445: 443: 440: 439: 438: 436: 429: 426: 424: 421: 419: 418:Varaha Purana 416: 414: 411: 409: 406: 404: 401: 399: 396: 394: 391: 389: 386: 385: 384: 382: 375: 372: 370: 367: 365: 362: 360: 357: 355: 352: 351: 350: 345: 340: 339: 332: 329: 327: 324: 322: 319: 317: 314: 312: 309: 307: 304: 303: 300: 295: 294: 290: 289: 282: 279: 277: 276:Bhagavad Gita 274: 272: 269: 268: 262: 261: 254: 251: 249: 246: 244: 241: 240: 239: 237: 236:Atharva vedic 230: 227: 225: 222: 220: 217: 215: 212: 210: 207: 205: 202: 201: 200: 198: 191: 188: 186: 183: 182: 181: 179: 172: 169: 167: 164: 163: 162: 157: 152: 151: 144: 141: 139: 136: 134: 131: 129: 126: 125: 124: 122: 115: 112: 110: 107: 105: 102: 100: 97: 96: 93: 88: 87: 82: 79: 76: 73: 71: 68: 67: 66: 65: 61: 57: 56: 53: 50: 49: 45: 41: 40: 37: 33: 19: 6115: 6108: 6088: 6081: 6073:10603/151631 6064: 6054: 6040: 6020: 6014: 6002:. Retrieved 5998: 5989: 5977:. Retrieved 5973: 5964: 5944: 5937: 5923: 5916: 5904:. Retrieved 5900: 5891: 5879:. Retrieved 5875: 5866: 5857: 5848: 5828: 5822: 5805: 5801: 5788: 5776:. Retrieved 5772: 5763: 5749: 5739: 5732: 5722: 5715: 5695: 5676: 5667: 5657: 5655:nindi punj. 5650: 5640: 5633: 5606: 5600: 5586: 5579: 5556: 5550: 5538:. Retrieved 5534: 5524: 5510: 5503: 5493: 5457:. Retrieved 5453: 5444: 5435: 5426: 5414:. Retrieved 5410: 5400: 5380: 5373: 5359: 5352: 5342: 5308: 5301: 5287: 5280: 5266: 5259: 5239: 5201: 5194: 5174: 5144: 5137: 5127: 5120: 5100: 5080: 5073: 5061:. Retrieved 5057: 5048: 5028: 5021:Google Books 5014: 5006: 4963: 4951: 4931: 4909:. Retrieved 4905: 4871: 4841: 4805:. Retrieved 4801: 4792: 4780:. Retrieved 4776: 4767: 4755:. Retrieved 4751: 4742: 4730:. Retrieved 4726: 4717: 4707: 4677: 4649:. Retrieved 4645:the original 4640: 4631: 4619:. Retrieved 4615: 4606: 4589: 4581: 4573: 4556: 4542: 4511:Vedic Period 4405: 4394: 4384: 4262: 4135: 4102: 4066: 4052: 4045: 4037: 4031: 4013: 3995: 3982:Rahasyamnaya 3981: 3970: 3964: 3947: 3925: 3911: 3889: 3872: 3867:Description 3857: 3839: 3837: 3823: 3809: 3801: 3795: 3777: 3763: 3749: 3731: 3714:Recorded by 3709: 3695: 3679: 3669: 3660:is from the 3644:Svetasvatara 3643: 3621: 3616:Description 3582: 3568: 3546: 3524: 3494: 3489:Description 3470:Brihaddevata 3457: 3447: 3439: 3436:Raghunandana 3425: 3399: 3385: 3370:Nidana Sutra 3359: 3354:Description 3334: 3312: 3299: 3284: 3269: 3254:Caranavaidya 3205: 3197:Atharva-Veda 3180: 3174: 3162: 3148: 3131:Vaiśampáyana 3113: 3105: 3081: 3075: 3065:Page of the 3031: 3017: 3011: 2987:Ascribed to 2984: 2965:Ascribed to 2962: 2953: 2937: 2933: 2926: 2922: 2916: 2912: 2908: 2904: 2899: 2861:legends and 2851:Vedic period 2831:astronomical 2828: 2825:(Khanda 14). 2784: 2776: 2746: 2742: 2721: 2712: 2693: 2687: 2677: 2658: 2654: 2652: 2634: 2608: 2606: 2603: 2575: 2569: 2551: 2538: 2523: 2521: 2512: 2493:literature. 2487: 2479: 2469: 2462: 2444: 2437:Panchavimsha 2431: 2414: 2391: 2369: 2360: 2351: 2323: 2268: 2239: 2229: 2224: 2220: 2212: 2206: 2197: 2193: 2175: 2148: 2112: 2083: 2070: 2069: 2060:Part of the 2058: 2057: 2049: 2048: 2039: 2038: 2034: 2033: 2025: 2022: 2017: 2004: 1997: 1969: 1959: 1920: 1912: 1903: 1888:Samavidhana 1866: 1853: 1842: 1826: 1818: 1787:Mâdhyandina 1780: 1767: 1765:Panchavimsha 1698: 1693: 1688: 1627: 1614: 1597: 1576: 1558:Panchavimsha 1550: 1534: 1487:14th Century 1484: 1458: 1433: 1408: 1390: 1373: 1332: 1311:orthological 1300: 1289: 1277: 1272: 1260: 1257:mythological 1241:metaphysical 1232: 1227: 1222: 1196: 1133: 1106: 1100: 1097:Pravachana': 1096: 1086: 1078: 1069: 1038:states that 1034: 1023: 1019: 969:explanations 960: 956: 955: 941: 935: 917:, including 915:Vedic Period 871: 815: 813: 694:Panchatantra 654:Nyāya Sūtras 550:Thiruppugazh 468: 466: 434: 432: 380: 378: 348: 235: 233: 196: 194: 177: 175: 160: 132: 120: 118: 36: 6165:Hindu texts 6119:. pp. 6044:. pp. 5590:. pp. 5514:. pp. 5411:vedabase.io 5291:. pp. 5033:Gavin Flood 4546:. pp. 4443:(B. 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Eggeling 1156:sacrificial 977:Brahmanical 739:Vedantasara 664:Yoga Sutras 580:Aathichoodi 513:Historicity 508:Mahabharata 501:Historicity 197:Yajur vedic 114:Atharvaveda 6154:Categories 6065:University 6004:26 January 5979:26 January 5906:25 January 5570:8120801970 5540:27 January 5459:25 January 5416:25 January 5063:28 January 5023:, page 147 5011:Max Muller 4911:24 January 4807:24 January 4782:24 January 4757:24 January 4732:24 January 4651:24 January 4621:24 January 4550:–225, 192. 4522:References 4429:Brahmanas 4413:Shodhganga 4305:Taittiriya 4152:A.B. Keith 4067:Karadvisha 4053:Trikharvva 4014:Anvakhyana 3940:Mahabhasya 3840:Chhagaleya 3732:Khandikeya 3722:(see also 3696:Maitrayani 3583:Talavakara 3458:Babhravya, 3426:Asvalayana 3374:Shatapatha 3326:Mahabhasya 3248:Brahmavada 3240:Mahabhasya 3139:Anukramańí 3067:Taittiriya 3054:Taittiriya 3019:samvatsara 2956:va schools 2944:recensions 2925:asaneyi-sa 2839:scientific 2362:Max Müller 2231:Kuladevata 2127:A.B. 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