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Cemevi

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1325: 86: 1221: 22: 1437:, a view shared by the Turkish state. There is some disagreement as to whether Alevism should be considered a religious tradition at all. Some Alevis may describe it as a subethnic solidarity and/or cultural tradition. For those who recognize it as religious, they consider it a form of Islam (often, a branch of 1445:
majority are difficult, though some dialogue has occurred. Besides historical or theological grievances, the issues often center around outbreaks of anti-Alevi violence, complaints of systematic discrimination, and official non-recognition of Alevi identity. The latter has resulted in attempts to
1391:
to have a collective meal. The participants would often bring along food, which they would then distribute during the meal. Nowadays, some of these customs are still preserved. Men and women conduct
1748: 1387:
were usually held outdoors, using candles and torches to light up the place of gathering when it got dark. Often, people from nearby places would come to a
1441:), while a few claim it to represent an independent, non-Islamic religion (a radical position held by relatively few adherents). Relations with Turkey's 1736: 775: 1414:, it is always problematic for a cemevi to get off the ground, due to strict state interference in religious matters, and cases of 1410:. In larger towns in Turkey today, cemevi are multi functional buildings where a broad range of cultural activities take place. In 780: 770: 1756: 1799: 1460:
indicated that a total of 329 cemevis have been established since their political party came to power on Nov. 3, 2002.
1249: 62: 1298: 1324: 359: 1422:, which results in the founding of each cemevi acquiring political dimensions and necessitating case-by-case 850: 404: 645: 860: 1794: 979: 570: 1368: 149: 1804: 1789: 865: 40: 1450:, or compulsory religious education which excludes or marginalizes Alevi practices and teachings. 855: 650: 462: 1491: 515: 244: 1446:
assimilate Alevis into a Sunni-dominated Islam, e.g. through the construction of state-funded
1402:
tradition within various historical currents of Turkey's Alevi culture. Urbanization of many
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The structuring of cemevi as into their present characteristics and rites owes much to the
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of Turkey does not recognise cemevis as Muslim places of worship, and only recognises
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populations. Certain Alevi organizations describe cemevis as places of
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Presidency of Religious Affairs of Turkey, press release (Turkish)
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There might be a discussion about this on 1278:) is a place of fundamental importance for 1406:also brought changes in the conception of 1250: 1236: 63:Learn how and when to remove this message 1323: 771:Safavid conversion of Iran to Shia Islam 1777: 1463: 1270:(pronounced and sometimes written as 15: 13: 14: 1816: 1755:. 7 January 2013. Archived from 1299:Directorate of Religious Affairs 1219: 84: 20: 1553:Haramidere Cemevi (Haramidere, 1395:activities and rites together. 781:Shiism in Persia after Safavids 155:Prophet Muḥammad ibn `Abd Allāh 1741: 1730: 776:Shia in Persia before Safavids 510:Crucial figures and influences 1: 1723: 1508:Gazi Cemevi (Gazi Mahallesi, 75:Place of worship of the Alevi 7: 1596: 1542:Sultan Cem Kültür Merkezi ( 1532:Gürpınar Cemevi (Gürpınar, 1515:Sarıgazi Cemevi (Sarıgazi, 1328:Interior of the historical 10: 1821: 1433:consider themselves to be 1346: 571:Abu al-Hassan al-Kharaqani 1800:Turkish words and phrases 1560:Tuzla Aydınlıköy Cemevi ( 1456:'s Deputy Prime Minister 861:Kalender Çelebi rebellion 1087:Other influential groups 866:Nur Ali Halife rebellion 1344: 516:Khadija bint Khuwaylid 1333:Sultan Dergahi Cemevi 1327: 856:Baba Zünnun Rebellion 851:Persecution of Alevis 621:Sadr al-Din al-Qunawi 1570:Cem Kültür Merkezi ( 1469:Erikli Baba Cemevi ( 661:Shah Nimatullah Wali 641:Safi-ad-din Ardabili 581:Khoja Akhmet Yassawi 91:Part of a series on 33:confusing or unclear 1490:Garip Dede Cemevi ( 901:Auspicious Incident 881:Battle of Chaldiran 41:clarify the article 1588:Bağcılar Cemevi ( 1577:Yenibosna Cemevi ( 1497:Okmeydanı Cemevi ( 1464:Cemevi in Istanbul 1369:Hacı Bektaş-ı Veli 1345: 1143:Yazidis in Armenia 941:Gazi Quarter riots 896:Kuyucu Murad Pasha 601:Qutb ad-Dīn Haydar 586:Abdul-Qadir Gilani 531:Salman the Persian 1795:Culture of Turkey 1759:on 8 January 2013 1476:Firuzköy Cemevi ( 1429:Vast Majority of 1260: 1259: 1065:Arabati Baba Teḱe 911:Koçgiri Rebellion 871:Şahkulu Rebellion 841:Celali rebellions 811:Abbasid Caliphate 786:Umayyad Caliphate 726:Arabati Baba Teḱe 611:Haji Bektash Veli 546:Dhul-Nun al-Misri 360:Düşkünlük Meydanı 245:Al-Insān al-Kāmil 150:Haqq–Muhammad–Ali 73: 72: 65: 1812: 1769: 1768: 1766: 1764: 1745: 1739: 1734: 1483:Maltepe Cemevi ( 1252: 1245: 1238: 1226:Islam portal 1224: 1223: 1222: 916:Dersim Rebellion 816:Babak 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Index

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Bismillahir Rahmanir Rahim
Nizari
Ismāʿīli
Batiniyya
Hurufiyya
Kaysanites
Twelver
Shī‘ism
Alevism
Allah
Quran
Haqq–Muhammad–Ali
Prophet Muḥammad ibn `Abd Allāh
Muhammad-Ali
Islamic prophet
Zahir
Batin
Buyruks
Tariqat
Haqiqa
Marifat
Wahdat al-wujud
Wahdat al-mawjud
Baqaa
Fana
Hal

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