116:, but neither aimed to be nearly as extensive or authoritative. The text regulates nearly all aspects of daily life in a monastery, from the proper protocol for ceremonies to the correct way to visit the toilet. It also includes the
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regulations in the 4th century. However, none was extensive or geared towards any particular sect that existed at that time. Both types of regulations has a direct influence on
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The origins of
Buddhist monastic codes in China: an annotated translation and study of the Chanyuan qinggui
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texts had existed in China since the fifth century, while
Chinese monks beginning with
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in 1103. Although many other monastic codes aimed at the Zen school would follow,
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The text became the standard reference for its topic not only in
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is the oldest extant work of its kind. Prior to the
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