1888:
deshkar
Brahmans, Gaud Saraswat Brahmans, and Chitpavan Brahmans. It is not pertinent to the present discussion to go into the place of origin or reason for immigration of any of these groups. What is pertinent is that cach of these groups has been an intrusive group, physically and culturally differentiated from the others as well as from the population into which they all came.One further point is that cach of these groups appears to have settled in different sections of the coastal territory, adjoining rather than intermingling with the settlements of the others. In this way, the Bene Israel came to be associated with the northern part of Kolaba District; Chitpavans, with the southern section of Ratnagiri (including what was formerly the small Sawantwadi princely state); Gaud Saraswat Brahmans, with Goa and the adjacent coastal section of North Kanara District. Of all these groups, the Chitpavan Brahmans were apparently the last to arrive, and so they ended up with that section of the coast which is by and large the least fertile and which has the fewest good ports. It would seem that Ratnagiri District, being thus the least desirable, was easily available, in a frontier-like way, and that little competition and few obstacles faced the Chitpavans as they went about settling down.
311:
257:, similarities between the legends may be due to a connection between the Chitpavans and the Bene Israel communities. The Bene Israel, who also settled in Konkan, claim that the Chitpavans are also of Jewish origin. According to their version, these Jews later adopted Hinduism and later were called Chitpavans by the people in the area. A member of the community, B.J Israel, noted that there might be truth in his community's claim that they and Chitpavans belong to the same stock but there is also a possibility that the Puranic legend of Chitpavan origin had been appropriated by his community to account for their presence on the coast. Yulia Egorova notes that the attempts of Bene-Israel to be associated with high caste Chitpavan Brahmins is similar to the concept of
1482:
ancestral offerings (śrāddha-pakṣa), and yet no one showed up (Chapter 1, verse 31). The angry brahmin Paraśurāma decided to produce new brahmins (brāhmaṇā nūtanāḥ kāryāḥ, Chapter 1, verse 33). As he was wandering along the bank of the ocean, he saw some men gathered around a funeral pyre and asked them about their caste and dharma. These were fishermen, and Paraśurāma purified their sixty families and offered them brahminhood (brāhmaṇyaṁ ca tato dattvā, Chapter 1, verse 37). Since these fishermen were purified at the location of a funeral pyre (citā), they received the designation of citapāvana (ibid.)
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brahmins. Then there were the 'traditional urban-oriented professional castes such as the Nagars of
Gujarat, the Chitpavans and the Ckps (Chandrasenya Kayastha Prabhus)s of Maharashtra and the Kayasthas of North India. Also included were the old elite groups that emerged during the colonial rule: the Probasi and the Bhadralok Bengalis, the Parsis and the upper crusts of Muslim and Christian communities. Education was a common thread that bound together this pan Indian elite...But almost all its members spoke and wrote English and had had some education beyond school
95:
4136:...Anant Kanhere, who actually killed Jackson, was a sixteen-year-old chitpavan Brahman youth...The whole episode will not be complete without mentioning about Jackson, who was assassinated. Ironically enough the records show that he was a popular Collector and liked by many. He was a Scholar of Sanskrit and was even known as Pandit Jackson. He was very fond of the theatre, dramas...Even On the eve of assassination, he had gone to watch the play "Sharada" which was organised in his honour
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acquitted an
Engineer named Williams of the charge of killing a farmer by rash and negligent driving. He was not harsh in punishing people charged with sedition. W. S. Khare, a pleader of Nasik delivered some seditious speeches. Jackson ordered him to execute a personal bond of Rs. 2,000 and to be of good behaviour for one year with two substantial and respectable sureties of Rs. 1,000 each.
1730:
according to one of the Hindu
Puranas, fourteen corpses of foreigners from a shipwreck on the Konkan coast were miraculously brought back to life by Parshuram, an avtar of the Hindu god Vishnu, and given the status of Brahmins... The Puranic legend may have been appropriated by the Bene Israel with suitable modification to account for their presence on the coast.
476:, was a Chitpavan Brahmin and several other Chitpavans were among the first to embrace it because they thought it was a logical extension of the legacy of the Peshwas and caste-fellow Tilak. These Chitpavans felt out of place with the Indian social reform movement of Phule and the mass politics of Gandhi. Large numbers of the community looked to Savarkar, the
356:. Balaji's work so pleased the Chhatrapati that he was appointed the Peshwa or Prime Minister in 1713. He ran a well-organised administration and, by the time of his death in 1720, he had laid the groundwork for the expansion of the Maratha Empire. Since this time until the fall of the Maratha Empire, the seat of the Peshwa would be held by the members of the
293:, and Chitpavan Brahmins. Each of these arrived at different time, they settled in different parts of the region and there was little mingling between them. The Chitpavans were apparently the last major community to arrive there and consequently the area in which they settled, around Ratnagiri, was the least fertile and had few good ports for trading.
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other compatriots of theirs. The latter were discovered by the local inhabitants, who decided that they were dead and attempted to cremate them; however, when the bodies were put on the burning pile they regained consciousness. Subsequently they were converted to
Hinduism and eventually became known among the local population as Chitpavan Brahmans.
786:(Pillar Inscription), dated to 1012 CE (sake 934) by Dr. S. G. Tulpule, and by Dikshit to 1209-1210 CE (Sake 1132). V. V. Mirashi agress with Sake 1132 as the right date. Tulpule reads the content as donation of 9 kuvalis of grain towards Goddess Mahalakshmi for Bodan, whereas Dikshit interprets it as digging a well to honor Mahalaskhmi.
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By the early 1880s, Indian women started to benefit from the opening of medical studies to women in Europe and the United States, the first being
Anandibai Joshi (1865–1887), born in Pune to a Chitpavan Brahmin family. She was married (according to custom) when she was nine years old. In 1883, at age
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The extent of the real chitpavan influence in the socio-polity of
Maharashtra, during this period, has been vastly exaggerated. Even under the most ambitious and effective peshwas, the established local power structure, from the major Maratha chieftains down to village headmen, did not trust Peshwas'
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At that time an
Englishman named Jackson was the Collector of Nashik District. A cruel man by nature, he greatly harassed the people. He used to hold public assemblies to hear the people's grievances, but this was just a show, meant to put a gloss on his despotic administration. There was no justice
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As early as 1881, in a few articles Bal
Gangadhar Tilak, the resolute thinker and the enfant terrible of Indian politics, wrote comprehensive discourses on the need for united front by the Chitpavans, Deshasthas and the Karhades. Invoking the urgent necessity of this remarkable Brahmans combination,
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The
Marathas in general, but the Deccani Brahmans in particular, have the desire to deprive all people of their means of livelihood and appropriate it for themselves. They do not spare the zamindārs of rājas, nor even the zamindāri of small people like headmen and village accountants. Uprooting most
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In ancient times, the Chitpavans were employed as messengers and spies. Later, with the rise of the Chitpavan Peshwa in the 18th century they began migrating to Pune and found employment as military men, diplomats and clerks in the Peshwa administration. A 1763–64 document shows that at least 67% of
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Gandhi's assassin Naturam Godse, a Chitpavan brahmin from Pune, had been a member of the RSS for some years, as well as a member of the Hindu Mahasabha. In the early 1940s Godse left the RSS to form a militant organization, Hindu Rashtra Dal, aimed at militarizing the mind and conduct of Hindus, to
1310:
Upon the chitpavans who had come into prominence after the rise of the Peshwas they looked down with scarcely veiled contempt as the parvenus, barely fit to associate on terms of equality with the noblest of the dvijas. A chitpavan who was invited to a deshasth home was a privileged individual, and
691:, Kokanastha Brahmin migrants began arriving en masse from the Konkan to Pune, where the Peshwa offered some important offices to the Kokanastha Brahmin caste. The Kokanastha Brahmin kin were rewarded with tax relief and grants of land. Historians point out nepotism and corruption during this time.
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Some of the strongest resistance to change came from the very same community. The vanguard and the old guard clashed many times. D. K. Karve was ostracised. Even Tilak offered penance for breaking caste or religious rules. One was for taking tea at Poona Christian mission in 1892 and the second was
151:
As per Jayant Lele, the influence of the Chitpavans in the Peshwa era as well as the British era has been greatly exaggerated because even during the time of the most prominent Peshwas, their political legitimacy and their intentions were not trusted by all levels of the administration, not even by
2110:
The stigma of untouchability from which Mahars suffered was such that, in extreme cases, they were obliged to wear earthenware around their necks so that their spit did not defile the ground on which Brahmins walked. They also had to sweep the earth behind them to erase their footsteps or at least
1760:
These two cases, in one of which the Bene-Israel tried to imitate the way of life of the Agris, while in the other they showed an interest in being associated with the Chitpavans, whose position in the local hierarchy was very high, resemble the attempts of lower caste Hindus to raise their status
1729:
B.J. Israel, a member of the community, in an essay privately published writes: The legend that their ancestors were the survivors of a shipwreck at the village of Nowgaon near the port of Cheul may be based on truth . On the other hand, it may have been adopted when our people came to learn that,
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is placed in a plate containing all the items of the meals in small quantities. All the contents of the plate along with the idol are mixed together by the invited women and if any of them is in the habit of getting possessed on such occasions, or if anyone gets possessed for the first time, ghee,
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Anthropologist Donald Kurtz writes that the late 20th century opinions about the culture of the Chitpavans was that they were frugal to the point of appearing cheap, impassive, not trustworthy and also conspiratorial. According to Tilak, a Chitpavan himself, his community was known for cleanliness
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Moreover, the two principal conspirators behind Gandhi's assassination, who were hung for their actions – Nathuram Godse and Narayan Apte – were both Chitpavan Brahmins from Maharashtra as was Savarkar, their ideological mentor. The Chitpavans had a long history of supporting violence against the
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On December 21, A. M. T. Jackson was assassinationed at Nasik by Anant Laxman Kanhere. Jackson was a learned Indologist. He contributed many interesting papers on Indian history and culture and was popularly known as Pandit Jackson. His fault was that he had committed Ganesh Savarkar to trial and
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such as doctors, engineers and lawyers, business entrepreneurs, teachers in schools in the bigger cities and in the institutes of higher education, journalists...The upper castes dominated the Indian middle class. Prominent among its members were Punjabi Khatris, Kashmiri Pandits and South Indian
1698:
The Bene-Israel had their own version of this legend, according to which both groups had a common origin. Their tradition states that after the famous shipwreck, the seven men and seven women who are considered to be the ancestors of the Bene-Israel community were washed ashore together with some
272:
writes that there is a belief that Chitpavans are sometimes considered to be people of non-Indian origin who later became Brahmins. Oxford historian O'Hanlon states that there are allegations that Chitpavan are progeny of arab sailors, and their historic practice of taking bride price was at odds
220:
published by the community of goldsmiths from Bombay. Madhav Deshpande(2010) rejects these suggestions because it is inconceivable that a Deshastha brahmin would write a "pro-Saraswat" text as there was dislike of the Gaud Saraswats of the west coast of India by the Deshasthas as well as the fact
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According to Teltumbde, "There was a deliberate attempt to get some progressive people from nonuntouchable communities to the conference, but eventually only two names materialised. One was Gangadhar Nilkanth Sahasrabuddhe, an activist of the Social Service League and a leader of the cooperative
2813:
Local non-Chitpavan Brahmans and non-Brahmans will tell you that Chitpavan Brahmans are notoriously frugal, even cheap. As one non-Brahman teacher described and other corroborated at a social function, it would be characteristic of a Chitpavan not to offer a visitor a glass of water after he/she
1887:
The string of ports from Bombay south to Karwar has had in turn Roman, Greck, Arab, Abysinian, Portuguese, Dutch, and English traders, invaders, visitors, or settlers. is this stretch of coast, too, which has received at one time or another such immigrant groups as the Bene Israel, Parsis, Kudal
1939:
chitpavans found employment easily under the Peshwas in diverse fields, from commanders in armies to clerks in the administration.A document of 1763-4 gives a list of 82 clerks of whom 55(67 percent) can be definitely identified as Chitpavans. In addition to their salaries, they were granted a
418:
After the fall of the Maratha Empire in 1818, the Chitpavans lost their political dominance to the British. The British would not subsidise the Chitpavans on the same scale that their caste-fellow, the Peshwas, had done in the past. Pay and power was now significantly reduced. Poorer Chitpavan
1481:
The first chapter of the Sahyādrikhaṇḍa is titled citpāvanabrāhmaṇotpattiḥ "Origin of the Citpāvan brahmins". In the newly recovered land of Konkan, there are no traditional brahmins, either of the Gauḍa or Draviḍa persuasion, to be found. Paraśurāma invites all the brahmins for carrying out
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The jati disputes were not a rare occurrence in Maharashtra. There are recorded instances of disputes between jatis such as Chandraseniya Kayastha Prabhus and the Chitpavans, Pathare Prabhus and the Chitpavans, Saraswat brahmin and the Chitpavans and Shukla Yajurvedi and the Chitpavans. The
2674:
Such resistance was to no avail, and the Brahmans' fears and troubles were realized in February 1948 when they were set upon by recently politicized communities - Marathas, as well as Jains and Lingayats - who unhesitatingly took advantage of the opportunity provided by assassin Godse's
409:
468:, whom Mahatma Gandhi acknowledged as a preceptor, and Vinoba Bhave, one of his outstanding disciples. Gandhi describes Bhave as the "jewel of his disciples", and recognised Gokhale as his political guru. However, strong opposition to Gandhi came from the Chitpavan community.
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and the upper crusts of Muslim and Christian communities. According to P.K.Verma, "Education was a common thread that bound together this pan Indian elite" and almost all male members of these communities could read and write English and were educated beyond school.
199:, who could not find any Brahmins in Konkan to perform rituals for him, found sixty fishermen who had gathered near a funeral pyre near the ocean shore. These sixty fishermen families were purified and Sanksritized to Brahminhood. Since the funeral pyre is called
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Among such young men initiated into revolutionary activities was Pandurang Mahadeo Bapat who later on became widely known as Senapati (General) Bapat. On 12 November 1880, Pandurang Bapat was born in a Chitpavan or Kokanastha Brahmin family at Parner in the
400:, who treated them as untouchables. Historians cite nepotism and corruption as causes of the fall of the Maratha Empire in 1818. Richard Maxwell Eaton states that this rise of the Chitpavans is a classic example of social rank rising with political fortune.
3286:(quote on page 1804):The Chitpavan are vegetarian and rice is their staple cereal. (quote on page 2079): Among them the Chitpavan, Desastha, Karhade and Devdny Brahman are pure vegetarian though nowadays, they occasionally take non-vegetarian food.
559:
The Chitpavans have considered themselves to be both warriors and priests. Their involvement in military affairs began with the rise of the Peshwas and their willingness to enter military and other services earned them high status and power in the
800:. These books usually document various aspects of a clan's history, name etymology, ancestral land holdings, migration maps, religious traditions, genealogical charts, biographies, and records of births, deaths and marriages within the clan.
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In this general atmosphere of reform and women's education, and coming from a professional Chitpavan family, neither getting a education nor going into a profession like teaching would for someone like Irawati Karve have been particularly
3696:
a petty government clerk in Poona, Vasudev Balvant Phadke, led an uprising that would anticipate the revolutionary terrorism that would come to mark India in the first half of the twentieth century. Like B.G. Tilak, Phadke was a Chitpavan
734:
Starting in the 20th century, the relations between the Deshastha Brahmins and the Chitpavan Brahmins have improved by the large-scale mixing of both communities on social, financial and educational fields, as well as with intermarriages.
211:
or "purified at the location of a funeral pyre". However, 'Chita' also means 'mind' in Sanskrit and the Chitapavans prefer "pure of mind" instead of "pure from the pyre". One scholar suggests that the author of the current version was a
237:
of the Khare (Chitpavan) family prefers a modified version of the scripture. They state that fourteen dead-bodies were purified by Parshurama. Since "Chiplun pleased Paraśurāma’s heart", the Brahmins of that place received the name
730:
should get united. As early as 1881, he encouraged this by writing comprehensive discussions on the urgent need for these three Maharashtrian Brahmin sub-castes to give up caste exclusiveness by intermarrying and dining together.
3665:
The true nature of these groups, said fearful Bombay officials, had been revealed in 1879 in the response of the region's politically active intelligentsia to the actions of W.B.Phadke, a chitpavan ex-government clerk from
3934:
Sri Narasimha Chintaman "Alias" Tatyasaheb Kelkar, K. N. Watve, Annals of the Bhandarkar Oriental Research Institute, Vol. 28, No. 1/2 (January–April 1947), pp. 156-158, published by Bhandarkar Oriental Research Institute
2834:
Lokamanya Tilak, himself a Chitpavan once wrote that his community was known for their cleanliness, industry, enterprise and thrift but that they could learn the virtues of benevolence, generosity and munificence from the
3923:
movement belonging to the Agarkari Brahman caste, and the other was Vinayak alias Bhai Chitre, a Chandraseniya Kayastha Prabhu. In the 1940s, Shasrabuddhe became the editor of Janata- another of Ambedkar's newspapers.
419:
students adapted and started learning English because of better opportunities in the British administration. As per the 1901 census, about 5% of the Pune population was Brahmin and about 27% of them were Chitpavans.
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who also showed disdain for the Chitpawans and both these castes even declined to eat food together with them. Thus, they did not treat them as social equals. Even the Peshwas themselves were not given access to the
769:
In certain Chitpavan families, it is obligatory to perform bodan, after a birth or a marriage has taken place in the family. Four married women and an unmarried girl are invited to meals. A metal idol of the
526:
It will be too much to believe that the riots took place because of the intense love of Gandhiji on the part of the Marathas. Godse became a very convenient hate symbol to damn the Brahmins and burn their
1818:
The magas may not be the only brahmins of foreign origin. The chitpavan Brahmins of Maharashtra are sometimes believed to be in origin foreigners who turned into Brahmins. See Patterson 1968; Lele 2010.
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maintain a good distance from Brahmins to avoid contaminating them with their shadow. According to Pillai-Vetschera, these and other restrictions were imposed on Mahars during the Peshwa period.
1906:
Chitpavan Brahmins became powerful in western India with the rise of the Mahratta empire. In the late seventeenth century, Chitpavans were employed as messengers and spies by the Mahratta chiefs
4083:
Subramanian, L., 2000. The master, muse and the nation: The new cultural project and the reification of colonial modernity in India∗. South Asia: Journal of South Asian Studies, 23(2), pp.1–32.
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The Hindu Nationalist Movement and Indian Politics: 1925 to the 1990s : Strategies of Identity-building, Implantation and Mobilisation (with Special Reference to Central India)
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eighteen, she went to the United States (with her husband)and studied medicine at the Women's Medical College of Pennsylvania in Philadelphia where she graduated in medicine in 1886
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from the Konkan to Pune where the Peshwa offered all important offices to his fellow caste members. The Chitpavan kin were rewarded with tax relief and grants of land. In 1762-63,
4571:
Panipat: 1761, Volume 1 of Deccan College monograph series, Poona Deccan College of Post-graduate and Research Institute (India) Volume 1 of Deccan College dissertation series
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walked across town to deliver a message when the temperature is 40 degrees C. In additional, Chitpavans are thought to be conspiratorial, untrustworthy, phlegmatic and inbred
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Patil, U.R., 2010. Conflict, identity and narratives: the Brahman communities of western India from the seventeenth through the nineteenth centuries (Doctoral dissertation)
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When the social reformer Jyotirao Phule was trying to get the backward castes educated, historian Umesh Chattopadhyaya says that "Pune's Chitpavans would not allow any
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and the Chitpavans. These disputes pertaining to the so-called violation of "Brahmanical ritual code of behavior" were quite common in Maharashtra during that period.
694:
The rise in prominence of the Chitpavans compared to the Deshastha Brahmins resulted in intense rivalry between the two communities. 19th century records also mention
547:
in the attacks against the Brahmins. Here, specifically, the loss was about Rs.16 million. This event led to the hasty integration of the Patwardhan states into the
639:
as their language. The Marathi spoken by Chitpavans in Pune is the standard form of language used all over Maharashtra today. This form has many words derived from
3315:
2990:
1203:(12 March 1891 – 23 November 1959), also known as Chintamanrao Kolhatkar, was a well known Marathi stage actor, director, producer, and playwright. He was awarded
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933:(1856–1920), educator, writer and early nationalist leader with widespread appeal. Described by British colonial administration as the "Father of Indian Unrest"
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make them "more assertive and aggressive" (interview with Naturam Godse's brother Gopal Godse, still a member of the Hindu Mahasabha, in Pune, 3 February 1993)
3180:
Tilak urged sincerely that these three groups of Brahmans should give up caste exclusiveness by encouraging inter sub-caste marriages and community dining."
992:(1873–1899), (1879–1899), brothers who assassinated British plague commissioner Walter Rand for his heavy-handed approach to plague relief in Pune in 1897
595:" (following professions like doctors, lawyers, teachers, engineers, etc.) immediately after Independence in 1947. This list included Chitpavans and CKPs(
580:, the city of Pune became the financial metropolis of the empire with 150 big and petty moneylenders. Most of these were Chitpavan or Deshastha Brahmins.
128:. Initially working as messengers and spies in the late seventeenth century, the community came into prominence during the 18th century when the heirs of
4412:
Also, we both come from similar backgrounds and are Kokanastha brahmins and have had typical Maharashtrian upbringing that makes us culturally similar.
2783:
The occupation of the Chitpavans in their original territory of the Konkan was farming, with some income from performing rituals among their own caste.
572:
In their original home of Konkan, their primary occupation was farming, while some earned money by performing rituals among their own caste members.
1329:
The name Chitpavan had been given to them by the other local jatis of Brahmins a little mockingly, since they tended to look down on the Chitpavans
576:
and being industrious but he suggested they should learn virtues such as benevolence and generosity from the Deshasthas. During the heyday of the
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Kulkarni, A.R., 2002. Trends in Maratha Historiography: Vishwanath Kashinath Rajwade (1863–1926). Indian Historical Review, 29(1–2), pp.115–144.
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cruelly the heirs of ancient lineages, they establish their own possession and desire that the Konkani Brahmans should become the proprietors (
659:(a relative newcomer to a socio-economic class), and in Kumar's words "barely fit to associate on terms of equality with the noblest of the
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584:
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The Emergence of Indian Nationalism: Competition and Collaboration in the Later Nineteenth Century (Political change in modern South Asia)
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The Emergence of Indian Nationalism: Competition and Collaboration in the Later Nineteenth Century (Political change in modern South Asia)
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milk, honey, etc. are added to the mixture according to her instructions. The idol is afterwards removed and the mixture is fed to a cow.
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A very similar legend of a shipwreck is found among CHITPAVAN BRAHMANAS, indicating a possible connection between the two communities.
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They were not highly regarded by other Brahmans in ancient days and appeared to have been employed principally as spies and messengers
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277:, or giving a daughter away. Maureen L. P. Patterson writes that the Konkan region witnessed the immigration of groups, such as the
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Between Brahmins and these non-Brahmins there was a long history of rancour which the nepotism of the Peshwas had only exacerbated.
2527:
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area. He was brought there on the basis of his reputation of being an efficient administrator. He quickly gained the attention of
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The Makings of a Millionaire: A Tribute to a Living Legend, Raosaheb B.M. Gogte, Industrialist, Philanthropist & Educationist
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intra-caste dispute involving the supposed violation of the Brahmanical ritual code of behavior was called Gramanya in marathi.
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Nadkarni, M.V., 2009. Social change through moral development?. Journal of Social and Economic Development, 11(2), pp.127–135.
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by March 1948 – a move that was opposed by other Brahmins as they feared the Maratha predominance in the integrated province.
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Donald Mackenzie Brown"The Congress." The Nationalist Movement: Indian Political Thought from Ranade to Bhave (1961): 34
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Kavlekar, K., 1983. Politics of Social Reform in Maharashta. Political Thought and Leadership of Lokmanya Tilak, p.202
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917:, a Marathi journal, educator, mentor to Bal Gangadhar Tilak and Gopal Ganesh Agarkar, founder of the Chitrashala press
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1177: activist philosopher, spiritual leader, social revolutionary and religion reformist who founded the
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and retains the Sanskrit pronunciation of many, misconstrued by non-standard speakers as "nasalised pronunciation".
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and backward to join schools". This opposition from them resulted in Phule establishing schools in and around Pune.
995:
3907:
The Doctor and the Saint: Caste, Race, and Annihilation of Caste, the Debate Between B.R. Ambedkar and M.K. Gandhi
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Vandana Bhave has published the only dedicted book on Bodan Vidhi (Bodan method) named Merutantrokta Bodan Vidhi.
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opines that the Chitpavans had a non-Indian origin and bases his views on traditions and inscriptions. Indologist
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political intentions and doubted their legitimacy. This was particularly true under Shivaji's feuding successors.
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Caste, Conflict and Ideology: Mahatma Jotirao Phule and Low Caste Protest in Nineteenth-Century Western India
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It may also be pointed out that marriages between the Deshastha and Kokanastha Brahmins have been very common
1059:
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A history of the Bene Israelis, who settled in the Colaba district of Konkan claim Chitpavans as fellow Jews
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Deshpande, M.M. (2010). "Pañca Gauḍa and Pañca Drāviḍa: Contested borders of a traditional classification".
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even the Peshwa was denied the right to use the ghats reserved for deshasth priests at Nasik on the Godavari
230:
1160:
1071:
1204:
481:
2972:
4754:
1200:
1170:
1087:
1019:
493:
4759:
4529:
1940:
substantial fringe benefit of being permitted to bring rice from Konkan to Poona free of Octroi duty.
1918:
1065:
286:
1832:"Performance in a World of Paper: Puranic Histories and Social Communication in Early Modern India*"
4769:
2066:
1029:
469:
435:
3100:
The Emergence of Indian Nationalism: Competition and Collaboration in the Later Nineteenth Century
3054:
2798:
Contradictions and Conflict: A Dialectical Political Anthropology of a University in Western India
1440:
Contradictions and Conflict: A Dialectical Political Anthropology of a University in Western India
5060:
5045:
4490:
1265:
3201:
2163:
1268:'s trial and an acquittal of a British Engineer in the death of a farmer caused by rash driving.
4726:
1264:, a Sanskrit scholar was affectionately called"Pandit Jackson".Kanhere assassinationed him for
920:
894:
684:
511:, a Chitpavan, Brahmins in Maharashtra, became targets of violence, mostly by members from the
423:
4279:
4024:
3905:
3851:
3768:
3730:
Keshavsut, Prabhakar Machwe, Indian Literature, Vol. 9, No. 3 (July–September 1966), pp. 43–51
3648:
3503:
3465:
3253:
3128:
2947:
2656:
Maureen Patterson (October 1988). Donald W. Attwood; Milton Israel; Narendra K. Wagle (eds.).
2497:
1953:
1743:
1633:
1603:
1576:
1549:
1522:
1409:
1345:
1046:(12 November 1880 – 28 November 1967), prominent Indian freedom fighter who acquired title of
4967:
4764:
4311:
4190:
3978:
3824:
3679:
3515:
3219:
3098:
2875:
2848:
2751:
2696:
2630:
2603:
2573:
2093:
1464:
1438:
1293:
1232:
984:
970:
900:
465:
431:
290:
117:
4217:
3621:
3438:
2472:
2250:
1774:
1495:
1251:
The book is less than 400 years old per Alexander Kyd Nairne, a British colonial era author.
3532:
His family of Chitpavan Brahmans, one of the greatest beneficiaries of the Peshwa regime...
1120:
1086:(1891–1910), Indian nationalist and revolutionary, hanged for the assassination of British
1083:
1077:
936:
439:
3880:
Dalits and the Democratic Revolution: Dr Ambedkar and the Dalit Movement in Colonial India
8:
5009:
4947:
4931:
1032:(28 May 1883 – 26 February 1966), freedom fighter, social reformer and formulator of the
999:
954:
930:
771:
719:
427:
426:
of the 19th and 20th centuries came from the Chitpavan Brahmin community. These included
412:
269:
4689:
2535:
963:(1865–1887), first Indian woman to get a medical degree from a university in the west –
160:, Chitpavans were the one of the Hindu communities to flock to western education in the
3194:
1463:
Nairne, Alexander Kyd. History of the Konkan. Vol. 1. Asian Educational Services, 1988.
1184:
1111:
948:
519:
94:
54:
4192:
State intervention and popular response : western India in the nineteenth century
2415:
State intervention and popular response : western India in the nineteenth century
4957:
4827:
4649:
4623:
4603:
4585:
4555:
4535:
4515:
4496:
4454:
4367:
4317:
4283:
4272:
4250:
4223:
4196:
4057:
4030:
3984:
3957:
3911:
3884:
3857:
3830:
3803:
3774:
3747:
3685:
3654:
3627:
3600:
3551:
3521:
3471:
3444:
3417:
3392:
3382:
3275:
3225:
3134:
3104:
2973:
Shahu Chhatrapati (Maharaja of Kolhapur); Vilas Adinath Sangave; B. D. Khane (1985).
2953:
2881:
2854:
2802:
2757:
2727:
2700:
2689:
2663:
2636:
2609:
2579:
2503:
2476:
2443:
2418:
2393:
2365:
2307:
2254:
2221:
2143:
2099:
2072:
2045:
1997:
1959:
1928:
1876:
1807:
1780:
1749:
1718:
1687:
1639:
1609:
1582:
1555:
1528:
1501:
1444:
1417:
1384:
1351:
1299:
1295:
Western India in the Nineteenth Century: A study in the social history of Maharashtra
1217:
1178:
989:
809:
713:
664:
652:
353:
337:
213:
137:
46:
2465:
2243:
1665:
Sociology of Revivalism: A Study of Indianization, Sanskritization, and Golwalkarism
4746:
4648:, Dr. A. M. Ghatage, director, Deccan College Postgraduate and Research Institute,
4635:
3950:
Heidelberg Student papers, Vinayak Damodar Savarkar:: Public Enemy or national Hero
3060:
1839:
1261:
1095:
1053:
1014:
866:
829:
636:
608:
50:
42:
3650:
Caste, society and politics in India from the eighteenth century to the modern age
2723:
The Chitpavans: social ascendancy of a creative minority in Maharashtra, 1818–1918
2358:
Heidelberg Student papers, Vinayak Damodar Savarkar: Public Enemy or national Hero
1994:
The Chitpavans: social ascendancy of a creative minority in Maharashtra, 1818–1918
1410:"Vishnubawa Brahmachari: A Champion of Hinduism in Nineteenth Century Maharashtra"
1123:(10 January 1896 – 12 January 1966), Congress leader and Member of Nehru's cabinet
4988:
4962:
4900:
4785:
4721:
4637:
4617:
4579:
4569:
4549:
4446:
3579:
3411:
3361:
3299:
3269:
2974:
2827:
2796:
2721:
2657:
2215:
1922:
1801:
1712:
1663:
1378:
1222:
960:
945:(Krishnaji Keshav Damle) (15 March 1866 – 7 November 1905), Marathi-language poet
861:
794:
The community has published several family history and genealogy almanacs called
668:
512:
364:
349:
265:
258:
250:
245:
The Chitpavan story of shipwrecked people is similar to the legendary arrival of
226:
161:
3770:
The White Woman's Other Burden: Western Women and South Asia During British Rule
2605:
State Intervention and Popular Response: Western India in the Nineteenth Century
2514:
Pune's Chitpawan Brahmins would not allow any Dalit and backward to join schools
1414:
State Intervention and Popular Response: Western India in the Nineteenth Century
973:(1866–1915), early nationalist leader on the moderate wing of the Congress party
5019:
4952:
4442:
4108:
1154:
1138:
1126:
1115:
1043:
1010:
976:
874:
821:
709:
688:
600:
577:
561:
508:
504:
368:
327:
184:
141:
81:
5034:
4313:
Gandhi in a Canadian Context: Relationships between Mahatma Gandhi and Canada
4269:
3396:
1190:
1132:
882:
850:
796:
376:
319:
234:
188:
165:
4983:
4848:
4795:
4731:
4694:
4690:
4150:
Militant Nationalism in India and Its Socio-religious Background, 1897–1917
3681:
Photos of the gods : the printed image and political struggle in India
3623:
Photos of the gods : the printed image and political struggle in India
1843:
1144:
1107:
1101:
1006:
841:
825:
817:
592:
548:
443:
315:
254:
148:, the older established Brahmin community of Karnataka-Maharashtra region.
3547:
Religious Controversy in British India: Dialogues in South Asian Languages
3376:
4910:
4484:
2850:
India's New Capitalists: Caste, Business, and Industry in a Modern Nation
2662:. University of Toronto, Centre for South Asian Studies. pp. 35–58.
2288:(1st ed.). Berkeley, CA: University of California Press. p. 13.
1150:
904:
833:
357:
278:
246:
192:
133:
125:
69:
4363:
Historicizing Emotions: Practices and Objects in India, China, and Japan
3936:
3653:(1st, Indian ed.). Cambridge : Cambridge Univ. Press. p. 236.
1978:
Gokhale, B.G., 1985. The religious complex in eighteenth-century Poona.
179:
The etymology of their name is given in a legendary myth of the chapter
144:. Until the 18th century, the Chitpavans were held in low esteem by the
4274:
Anthropology in the East: founders of Indian sociology and anthropology
3826:
Plague ports : the global urban impact of bubonic plague,1894–1901
2892:...its main adherents came from those in government service, qualified
2556:
2467:
The myth of the Lokamanya : Tilak and mass politics in Maharashtra
2024:
A social history of the Deccan, 1300–1761: eight Indian lives, Volume 1
1831:
888:
878:
857:
845:
837:
744:
588:
532:
183:
i.e. “Origin of the Citpāvan brahmins” in the Hindu Sanskrit scripture
3800:
Tilak and Gokhale: Revolution and Reform in the Making of Modern India
3719:
Tilak and Gokhale: revolution and reform in the making of modern India
3597:
Tilak and Gokhale: Revolution and Reform in the Making of Modern India
3581:
The Miscellaneous Writings of the Late Hon'ble Mr. Justice M.G. Ranade
2976:
Rajarshi Shahu Chhatrapati Papers: 1900–1905 A.D.: Vedokta controversy
2440:
Tilak and Gokhale: Revolution and Reform in the Making of Modern India
2390:
Tilak and Gokhale: Revolution and Reform in the Making of Modern India
2304:
Tilak and Gokhale: Revolution and Reform in the Making of Modern India
1497:
Tilak and Gokhale: Revolution and Reform in the Making of Modern India
4915:
1194:
979:(1862–1925), woman social acitivist, reformer, founder of Seva Sadan
942:
813:
723:
616:
544:
341:
274:
222:
145:
77:
3018:
2168:
Bulletin of the Deccan College Research Institute, Vol. 8; page 182.
998:, a social reformer, who, along with two other reformers – Chairman
4993:
4880:
3577:
1056:(30 April 1870 – 16 February 1944), pioneer of Indian film industry
1047:
1033:
1022:(1872–1947), writer, journalist, nationalist leader. served on the
705:
696:
640:
619:
612:
473:
461:
32:
2909:"Searching for identity among Dalit middle class in Maharashtra".
927:
who led an armed rebellion against the British. Later an Educator.
4890:
4598:
Patterson, Maureen (2007), Bernard S. Cohn, Milton Singer (ed.),
4343:
The Saffron Wave: Democracy and Hindu Nationalism in Modern India
4053:
The Myth of the Lokamanya: Tilak and Mass Politics in Maharashtra
3743:
The Myth of the Lokamanya: Tilak and Mass Politics in Maharashtra
2279:
2277:
2245:
The myth of the Lokamanya: Tilak and mass politics in Maharashtra
1187:(1930–1986) – Marathi Actor and First superstar on Marathi Stage.
1062:(25 November 1872 – 26 August 1948), editor of Kesari and Navakal
727:
656:
153:
85:
4653:
3443:. New Delhi: Atlantic Publishers & Distributors. p. 9.
3217:
2928:
2525:
2183:
New history of the Marathas: Sunset over Maharashtra (1772–1848)
1875:. AldineTransaction (Transaction Publishers). pp. 399–400.
1153:(1919–2005) – co-conspirator in the assassination of Gandhi and
860:, military leaders under the Peshwa and later rulers of various
765:
as follows and adds that some kind of dancing is also involved:
104:, a rite performed on important occasions like birth or marriage
4920:
4885:
4736:
4706:
4531:
Battles of the honourable East India Company: making of the Raj
3374:
3343:
Corpus Inscriptionum Indicarum Vol VI Inscriptions of Silaharas
1227:
1091:
870:
677:
623:
604:
536:
408:
397:
331:
282:
196:
156:'s successors. He adds that after the defeat of Peshwas in the
129:
121:
65:
4492:
Language and society : steps towards an integrated theory
3853:
Dalit Women's Education in Modern India: Double Discrimination
2274:
2122:
957:(1858–1962), social reformer and advocate of women's education
460:
The Chitpavan community includes two major politicians in the
261:
in which low caste Hindus try to elavate their social status.
5014:
4925:
4905:
4895:
4832:
4790:
4698:
4514:, Cambridge South Asian Studies, Cambridge University Press,
3484:
3252:
Gordon Johnson (1970). Edmund leach; S. N. Mukherjee (eds.).
2753:
Wages of Violence: Naming and Identity in Postcolonial Bombay
2575:
Wages of Violence: Naming and Identity in Postcolonial Bombay
2412:
2039:
1174:
1167: philosopher, spiritual leader, and social revolutionary
1164:
1003:
660:
540:
454:
393:
4636:
Deccan College Post-graduate and Research Institute (1947),
3345:. Calcutta: Archeological Survey of India. pp. 167–168.
3030:
2095:
Dr Ambedkar and Untouchability: Analysing and Fighting Caste
1635:
The Religions of India: A Concise Guide to Nine Major Faiths
939:(1856 – June 1895), journalist, educator and social reformer
585:
Center for the Study of Developing Societies in India (CSDS)
487:
4174:
for the people. Rather, they were subject to great tyranny.
3980:
Divine Enterprise: Gurus and the Hindu Nationalist Movement
2649:
1900:
Gordon Johnson (1970). Edmund Leach; S.N.Mukherjee (eds.).
1147:(1911–1949) – co-conspirator in the assassination of Gandhi
1141:(19 May 1910 – 15 November 1949), Mahatma Gandhi's assassin
980:
924:
903:(1842–1901), judge and social reformer. Given the title of
748:
673:
345:
336:
Very little is known of the Chitpavans before 1707 CE
4404:"Shah Rukh is not a good dancer but has charisma: Madhuri"
4270:
Patricia Uberoi; Nandini Sundar; Satish Deshpande (2008).
4008:. Senapati Bapat Centenary Celebration Samiti. p. 2.
3413:
The Fiery Quill: Nationalism and Literature in Maharashtra
2332:"Vinayak Damodar Savarkar: Public Enemy or national Hero?"
2297:
2295:
1068:(1860–1936), eminent maestro of Hindustani classical music
472:, the founder of the Hindu nationalist political ideology
216:
and there were earlier suggestions of similarity with the
4702:
4551:
Dynamics of cultural revolution: 19th century Maharashtra
2198:
Dynamics of cultural revolution: 19th century Maharashtra
1917:
73:
4188:
4104:"Bharat Ratna P. V. Kane: An Embodiment of Dharmasastra"
4026:
Gods in the Bazaar: The Economies of Indian Calendar Art
3175:
The Chitpavans: social ascendancy of a creative minority
3061:
Deccan College Post-graduate and Research Institute 1947
3006:
2499:
Approaching Humankind: Towards an Intercultural Humanism
2180:
1803:
How the Brahmins won : from Alexander to the Guptas
1714:
The Bene Israel of Bombay: A Study of a Jewish Community
1380:
Language and society: steps towards an integrated theory
531:
The violence after the assassination affected Chitpavan
3218:
C. J. Fuller; Haripriya Narasimhan (11 November 2014).
2691:
Hindu Nationalism: Origins, Ideologies and Modern Myths
2602:
V.M.Sirsikar (1999). Mariam Dossal; Ruby Malon (eds.).
2292:
1524:
Jewish Communities of India: Identity in a Colonial Era
176:
The Chitpavans are also known as Kokanastha Brahmins.
3042:
2994:
2044:. Cambridge University Press. pp. 101, 104, 105.
3078:
2779:
Encyclopedia of world cultures: South Asia – Volume 2
2325:
2323:
396:
were subjected to degradation during the rule of the
229:
unanimously rejected the Brahmin status claim of the
4147:
3274:. Oxford University Press. 1998. p. 1804,2079.
2471:. Berkeley: University of California Press. p.
2091:
587:, lists Indian communities that were traditionally "
4638:"Bulletin of the Deccan College Research Institute"
4166:
3066:
599:) from Maharashtra; the South Indian Brahmins; the
4425:"Chintaman Ganesh Kolhatkar | Library Mantra"
4340:
4271:
4130:Sunanda Swarup (1983). "The Nasik assassination".
4049:
3766:
3702:
3221:Tamil Brahmans: The Making of a Middle-Class Caste
3193:
2949:Handbook of twentieth century literatures of India
2688:
2571:
2526:Swapan Dasgupta, Smruti Koppikar (3 August 1998).
2464:
2320:
2242:
2035:
2033:
1343:
897:(1825–1871), 19th-century Marathi Hindu revivalist
891:(Gopal Hari Deshmukh) (1823–1892), social reformer
4642:Bulletin of the Deccan College Research Institute
4219:Dattatreya Ramachandra Bendre (Ambikatanayadatta)
3517:Gokhale: The Indian Moderates and the British Raj
2655:
2021:
1924:Poona in the Eighteenth Century: An Urban History
498:
207:, the community was henceforth known by the name
16:Indian Brahmin sub-caste inhabiting Konkan region
5032:
4316:. Wilfrid Laurier University Press. p. 54.
3375:Milton B. Singer; Bernard S. Cohn, eds. (2007).
3133:. Cambridge University Press. pp. 132–134.
2946:Deo, Shripad D. (1996). Nalini Natarajan (ed.).
2557:Arnold P. Goldstein, Marshall H. Segall (1983).
1104:(1895–1982), Gandhian leader and freedom fighter
1080:(1880–1972), Indologist and Bharat Ratna awardee
4056:. University of California Press. p. 222.
3829:. New York : New York Univ. Press. p. 66.
3403:
3172:
2794:
2719:
2442:. Oxford: Oxford University Press. p. 32.
2392:. Oxford: Oxford University Press. p. 19.
2306:. Oxford: Oxford University Press. p. 32.
2030:
1991:
1661:
1655:
1493:
1474:
1339:
1337:
367:and his family to the supreme authority of the
305:
4615:
4474:
4441:
4129:
3956:. Dresden: Heidelberg University. p. 10.
3802:. Oxford: Oxford University Press. p. 2.
3599:. Oxford: Oxford University Press. p. 9.
3251:
3191:
3024:
2873:
2578:. Princeton University Press. pp. 28–35.
2364:. Dresden: Heidelberg University. p. 10.
1951:
1899:
1869:Cohn, Bernard S; Singer, Milton, eds. (2007).
1864:
1862:
1860:
1608:. Jason Aronson, Incorporated. pp. 216–.
1578:Encyclopedia of Jewish Folklore and Traditions
1520:
1291:
4675:
3903:
3849:
3513:
3297:
2840:
2776:
2502:. Vandenhoeck & Ruprecht. pp. 157–.
2383:
2381:
2286:The New Brahmans: Five Maharashtrian Families
2085:
1741:
1574:
1547:
518:V. M. Sirsikar, a political scientist at the
484:, drew their inspiration from fringe groups.
4567:
4509:
4305:
4303:
4184:
4182:
4029:. Duke University Press Books. p. 151.
4003:
3578:Mahadev Govind Ranade (Rao Bahadur) (1992).
3490:
3036:
2846:
2825:
2659:City, countryside and society in Maharashtra
2601:
1631:
1627:
1625:
1334:
494:Marathi_Brahmin § Anti-Brahmin_violence
4169:Sacred offerings into the flames of freedom
4102:Murthy, A.V. Narasimha (13 November 2020).
4006:Portrait of a revolutionary: Senapati Bapat
3983:. University of Chicago Press. p. 72.
3976:
3970:
3291:
3224:. University of Chicago Press. p. 62.
2632:The Untold Vajpayee: Politician and Paradox
2413:Mariam Dossal and Ruby Maloni, ed. (1999).
2195:
2176:
2174:
2064:
1958:. Cambridge University Press. p. 109.
1911:
1904:. Cambridge University Press. p. 100.
1857:
1541:
1487:
1287:
1285:
4682:
4668:
3571:
3520:. Princeton University Press. p. 17.
3381:. New Brunswick, N.J.: AldineTransaction.
3258:. Cambridge University Press. p. 105.
2952:. Westport: Greenwood Press. p. 212.
2819:
2756:. Princeton University Press. p. 29.
2628:
2495:
2378:
2209:
2207:
2116:
1868:
1799:
1766:
1717:. Knopf Doubleday Publishing. p. 16.
1412:. In Dossal, Mariam; Maloni, Ruby (eds.).
4597:
4488:
4309:
4300:
4242:
4222:. New Delhi: Sahitya Akademi. p. 7.
4195:. Mumbai: Popular Prakashan. p. 87.
4189:Ruby Maloni; Mariam Dossal, eds. (1999).
4179:
3822:
3746:. Univ of California Press. p. 222.
3436:
3096:
3012:
2853:. Palgrave Macmillan UK. pp. 50–51.
2788:
2745:
2743:
2489:
2417:. Mumbai: Popular Prakashan. p. 87.
2234:
2217:Dalits in Modern India: Vision and Values
2137:
1710:
1622:
1601:
1595:
1568:
1500:. Univ of California Press. pp. 3–.
1376:
923:(1845–1883), a petty government clerk in
615:from northern India; the Probasi and the
488:Anti-Brahmin violence in the 20th century
233:of the western coast of Maharashtra. The
4568:Śejavalakara, Tryambaka Śaṅkara (1946),
4527:
4329:alleged enemies of Brahminical Hinduism.
4171:. Vande Mataram Foundation. p. 27.
4050:Richard I. Cashman (25 September 2018).
2597:
2595:
2171:
2071:. Oxford University Press. p. 151.
2017:
2015:
2013:
1980:Journal of the American Oriental Society
1927:. Oxford University Press. p. 110.
1829:
1638:. Penguin Books Limited. pp. 262–.
1282:
712:and the Chitpavans and Shukla Yajurvedi
635:Chitpavan Brahmins in Maharashtra speak
539:, where the Marathas were joined by the
407:
309:
297:the clerks at the time were Chitpavans.
93:
4616:Leach, Edmund; Mukherjee, S. N (1970),
4477:Western India in the Nineteenth Century
4359:
3797:
3739:
3594:
3409:
3340:
3153:
3084:
3000:
2781:. Macmillan Reference USA. p. 69.
2572:Thomas Blom Hansen (18 November 2001).
2550:
2519:
2462:
2437:
2387:
2301:
2240:
2213:
2204:
2123:Tryambaka Śaṅkara Śejavalakara (1946).
2068:The State and Society in Medieval India
1681:
1372:
1370:
1350:. Taylor & Francis. pp. 329–.
965:Woman's Medical College of Pennsylvania
911:Vishnushastri Krushnashastri Chiplunkar
171:
5033:
4600:Structure and Change in Indian Society
4495:. Leiden: E.J. Brill. pp. 32–42.
4360:Schuler, Barbara (11 September 2017).
4101:
3876:
3677:
3619:
3463:
3378:Structure and change in Indian society
3126:
2979:. Shahu Research Institute. p. 4.
2749:
2740:
2189:
2040:Edmund Leach, S. N. Mukherjee (1970).
1872:Structure and Change in Indian Society
1772:
1407:
1322:
1298:. Taylor & Francis. pp. 41–.
743:Traditionally, Chitpavan Brahmins are
583:D.L.Sheth, the former director of the
371:, Chitpavan immigrants began arriving
4663:
4547:
3646:
3543:
3127:Gordon, Stewart (16 September 1993).
3072:
2832:. Jaico Publishing House. p. 8.
2686:
2592:
2283:
2220:. SAGE Publishing India. p. 95.
2010:
1745:Jews and India: Perceptions and Image
1684:Jews and India: Perceptions and Image
1551:Jews and India: Perceptions and Image
1436:
700:or village-level debates between the
535:family ruled princely states such as
422:Some of the prominent figures in the
124:, the coastal region of the state of
4577:
4215:
4022:
3946:
3740:Cashman, Richard I. (14 June 2024).
3684:. London: Reaktion. pp. 46–47.
3200:. Lalvani Publishing House. p.
3196:Caste, Prejudice, and the Individual
3158:. Shubhi Publications. p. 204.
3048:
2917:. Indian Social Institute: 72. 2000.
2795:Donald V. Kurtz (31 December 1993).
2354:
2249:. University of California. p.
2185:. Phoenix Publications. p. 254.
2131:
1996:. Shubhi Publications. p. 113.
1952:Stewart Gordon (16 September 1993).
1367:
1344:Percival Griffiths (23 April 2019).
1110:(1896–1981), poet and writer in the
869:, spied for the British against the
655:openly disparaged the Chitpavans as
4534:, APH Publishing, pp. 78–105,
4249:. Penguin Books India. p. 42.
3464:Gordon, Stewart (1 February 2007).
2945:
1761:along the lines of Sanskritisation.
1668:. Kalamkar Prakashan. p. 105.
1605:Jewish Communities in Exotic Places
1129:(1903–1971), an early RSS pracharak
853:(1742–1800), regent to Madhavrao II
13:
5041:Brahmin communities of Maharashtra
4435:
3883:. SAGE Publications. p. 138.
3798:Wolpert, Stanley A. (April 1991).
3595:Wolpert, Stanley A. (April 1991).
3544:Jones, Kenneth W. (January 1992).
2635:. Random House India. p. 39.
2438:Wolpert, Stanley A. (April 1991).
2388:Wolpert, Stanley A. (April 1991).
2302:Wolpert, Stanley A. (April 1991).
2181:Govind Sakharam Sardesai (1986) .
1893:
1742:Yulia Egorova (22 February 2008).
1548:Yulia Egorova (22 February 2008).
1521:Joan G. Roland (16 January 2018).
1494:Stanley Wolpert (8 January 2021).
1416:. Popular Prakashan. p. 163.
1383:. Leiden: E.J. Brill. p. 34.
1292:Ravinder Kumar (28 October 2013).
676:reserved for Deshastha priests at
140:became the de facto rulers of the
14:
5077:
3416:. Popular Prakashan. p. 40.
3356:"Chitpavan Brahmins, a history".
2608:. Popular Prakashan. p. 11.
2098:. Permanent Black. pp. 21–.
1779:. Orient Blackswan. pp. 5–.
951:(1858–1892), Indian lexicographer
913:(1850–1882), essayist, editor of
803:
4417:
4396:
4387:
4353:
4334:
4263:
4236:
4209:
4160:
4141:
4123:
4095:
4086:
4077:
4043:
4016:
3997:
3940:
3928:
3910:. Haymarket Books. p. 129.
3897:
3877:Omvedt, Gail (30 January 1994).
3870:
3843:
3816:
3791:
3760:
3733:
3724:
3711:
3671:
3626:. London: Reaktion. p. 48.
3341:Mirashi, Vasudev Vishnu (1977).
2559:Aggression in global perspective
2496:Jörn Rüsen, ed. (19 June 2013).
2329:
2142:. CUP Archive. pp. 74, 78.
1254:
1181: (Swadhyaya Family) in 1954
996:Gangadhar Nilkanth Sahasrabuddhe
646:
4447:"Chapter XIV – A Konkan Legend"
3640:
3613:
3588:
3537:
3507:
3496:
3457:
3430:
3368:
3349:
3334:
3316:"Bodan Vidhi (बोडण विधी)- Book"
3308:
3262:
3245:
3211:
3185:
3166:
3147:
3120:
3090:
2983:
2966:
2939:
2921:
2902:
2867:
2770:
2713:
2680:
2622:
2565:
2456:
2431:
2406:
2348:
2156:
2058:
1985:
1972:
1945:
1823:
1793:
1735:
1704:
1675:
1575:Raphael Patai (26 March 2015).
1514:
1036:philosophy. Popularly known as
322:and attendants, at Pune in 1792
231:Gaud Saraswat Brahmins (Shenvi)
195:, the sixth incarnation of God
4622:, Cambridge University Press,
4489:Singh, R.; Lele, J.K. (1989).
4345:. Princeton University Press.
4243:Jaffrelot, Christophe (1999).
3850:Shailaja Paik (11 July 2014).
3470:. Cambridge University Press.
2138:Anil Seal (2 September 1971).
1632:Roshen Dalal (18 April 2014).
1468:
1457:
1430:
1401:
1377:Singh, R.; Lele, J.K. (1989).
1316:
1245:
1173: (1920–2003) was an
702:Chandraseniya Kayastha Prabhus
597:Chandraseniya Kayastha Prabhus
499:Mahatma Gandhi's assassination
403:
273:with the standard practice of
98:Chitpavan Brahmins practising
1:
4865:Chandraseniya Kayastha Prabhu
4715:Maratha and associated groups
4479:. Routledge & Kegan Paul.
4148:Bimanbehari Majumdar (1966).
3947:Wolf, Siegfried, ed. (2009).
3304:. R. Joshi. pp. 41, 159.
3271:India's Communities, Volume 5
2880:. Penguin Books. p. 28.
2877:The Great Indian Middle class
2847:H. Damodaran (25 June 2008).
2355:Wolf, Siegfried, ed. (2009).
2214:Michael, S. M. (3 May 2007).
2092:Christophe Jaffrelot (2006).
1800:Bronkhorst, Johannes (2016).
1275:
1108:Dattatreya Ramachandra Bendre
1060:Krushnaji Prabhakar Khadilkar
985:Justice Mahadev Govind Ranade
708:Brahmins and the Chitpavans,
253:. According to the historian
191:. According to this chapter,
24:Chitpavan/Kokanastha Brahmins
5056:Social groups of Maharashtra
4167:Pramod Maruti Mande (2005).
3678:Pinney, Christopher (2004).
3620:Pinney, Christopher (2004).
2750:Hansen, Thomas Blom (2001).
2463:Cashman, Richard I. (1975).
1581:. Routledge. pp. 256–.
1161:Ramachandra Dattatrya Ranade
1072:Vishwanath Kashinath Rajwade
789:
306:Rise during the Maratha rule
7:
4755:Chitrapur Saraswat Brahmins
4510:O'Hanlon, Rosalind (2002),
4341:Thomas Blom Hansen (1999).
4134:. 35–36. Bharat Prakashan.
3977:Lise McKean (15 May 1996).
3767:Kumari Jayawardena (1995).
3550:. SUNY Press. p. 238.
3103:. CUP Archive. p. 78.
2777:Paul Hockings, ed. (1992).
2241:Cashman, Richard I (1975).
1830:O’Hanlon, Rosalind (2013).
1711:Strizower, Schifra (1971).
1347:The British Impact on India
1211:
1205:Sangeet Natak Akademi Award
1135:(1905–1970), anthropologist
1024:Viceroy's Executive Council
782:Bodan finds mention in the
630:
554:
340:, a Chitpavan arrived from
10:
5082:
5051:Brahmin communities of Goa
4760:Kudaldeshkar Gaud Brahmins
3904:Arundhati Roy (May 2017).
3773:. Routledge. p. 104.
3025:Leach & Mukherjee 1970
2284:Karve, Dinakar D. (1963).
1602:Ken Blady (1 March 2000).
1554:. Routledge. p. 137.
1527:. Routledge. p. 462.
1325:India, the Rebel Continent
1201:Chintaman Ganesh Kolhatkar
1171:Pandurang Shastri Athavale
1020:Narasimha Chintaman Kelkar
1009:and A. V. Chitre – helped
567:
491:
450:going to England in 1919.
325:
300:
287:Kudaldeshkar Gaud Brahmins
99:
5002:
4976:
4940:
4873:
4857:
4841:
4820:
4804:
4778:
4770:Rajapur Saraswat Brahmins
4745:
4714:
3823:Echenberg, Myron (2006).
3480:– via Google Books.
3301:Folk-dance of Maharashtra
3154:Gokhale, Sandhya (2008).
2165:The Surat Episode of 1759
1919:Balkrishna Govind Gokhale
1748:. Routledge. p. 85.
1437:Kurtz, Donald V. (1993).
1408:Conlon, Frank F. (1999).
1066:Vishnu Narayan Bhatkhande
683:After the appointment of
61:
38:
28:
23:
3437:Chaurasia, R.S. (2004).
3173:Sandhya Gokhale (2008).
2720:Sandhya Gokhale (2008).
2162:Shejwalkar, T.S. (1947)
1992:Sandhya Gokhale (2008).
1662:K.K.Gangadharan (1970).
1238:
1163:(1886–1956) was an
1030:Vinayak Damodar Savarkar
754:
667:were also joined by the
470:Vinayak Damodar Savarkar
436:Vinayak Damodar Savarkar
181:citpāvanabrāhmaṇotpattiḥ
4475:Ravinder Kumar (1968).
4310:Alex Damm, ed. (2017).
3440:History of the Marathas
3192:A. C. Paranjpe (1970).
2874:Pavan K. Varma (2007).
2534:: 24–26. Archived from
2022:Richard Maxwell Eaton.
1682:Egorova, Yulia (2006).
1266:Ganesh Damodar Savarkar
738:
680:on the Godavari river.
5066:Vegetarian communities
4765:Gaud Saraswat Brahmins
4727:Gomantak Maratha Samaj
4528:Naravane, M.S (2006),
3514:Bal Ram Nanda (1977).
3467:The Marathas 1600-1818
3410:Gokhale, B.G. (1998).
3298:A. J. Agarkar (1950).
3130:The Marathas 1600–1818
3027:, pp. 101, 104–5.
2801:. BRILL. p. 64-.
2726:. Shubhi. p. 82.
2687:Bhatt, Chetan (2001).
1955:The Marathas 1600–1818
1806:. Brill. p. 121.
1776:India Through the Ages
1074:(1863–1926), historian
977:Ramabai Mahadev Ranade
921:Vasudev Balwant Phadke
895:Vishnubawa Brahmachari
777:
761:A.J.Agarkar describes
751:is their staple food.
685:Balaji Vishwanath Bhat
529:
424:Hindu reform movements
415:
390:
363:With the ascension of
323:
291:Gaud Saraswat Brahmins
105:
4968:Mangalorean Catholics
4602:, AldineTransaction,
4483:Chitpavans under the
4366:. Brill. p. 85.
4004:Y. D. Phadke (1981).
3647:Bayly, Susan (2000).
2826:M. V. Kamath (1991).
1982:, 105(4), pp.719-724.
1443:. BRILL. p. 62.
1233:Maharashtrian Brahmin
1050:, meaning "Commander"
971:Gopal Krishna Gokhale
901:Mahadev Govind Ranade
812:and his descendants,
767:
524:
466:Gopal Krishna Gokhale
432:Mahadev Govind Ranade
411:
388:) of the whole world.
381:
338:Balaji Vishwanth Bhat
313:
120:community inhabiting
118:Maharashtrian Brahmin
97:
4619:Elites in South Asia
4548:Śinde, J. R (1985),
4023:Jain, Kajri (2007).
3717:Stanley A. Wolpert,
3255:Elites in South Asia
2196:J. R. Śinde (1985).
2065:J.S. Grewal (2005).
2042:Elites in South Asia
1902:elites in south asia
1844:10.1093/pastj/gtt004
1121:Narhar Vishnu Gadgil
1084:Anant Laxman Kanhere
1078:Pandurang Vaman Kane
937:Gopal Ganesh Agarkar
704:and the Chitpavans,
507:'s assassination by
440:Gopal Ganesh Agarkar
392:On the other hand,
172:Etymology and origin
5010:Caste system in Goa
4948:Bombay East Indians
4932:Siddis of Karnataka
4578:Seal, Anil (1971),
4278:. Seagull. p.
4216:Amur, G.S. (1994).
2629:Ullekh N P (2018).
2330:Wolf, Siegfried O.
1000:Surendranath Tipnis
955:Dhondo Keshav Karve
931:Bal Gangadhar Tilak
720:Bal Gangadhar Tilak
428:Dhondo Keshav Karve
413:Bal Gangadhar Tilak
270:Johannes Bronkhorst
4812:Chitpavan Brahmins
4732:Naik Maratha Samaj
3584:. Sahitya Akademi.
3097:Anil Seal (1971).
3051:, pp. 74, 78.
2538:on 7 December 2007
2127:. pp. 24, 25.
1836:Past & Present
1185:Kashinath Ghanekar
1157:'s younger brother
1040:("Brave" Savarkar)
949:Vaman Shivram Apte
722:believed that the
714:Deshastha Brahmins
665:Deshastha Brahmins
653:Deshastha Brahmins
603:from Gujarat; the
520:University of Pune
462:Gandhian tradition
416:
324:
158:Anglo-Maratha wars
114:Kokanastha Brahmin
106:
55:Chitpavani Konkani
5028:
5027:
4958:Karwari Catholics
4629:978-0-521-10765-5
4609:978-0-202-36138-3
4591:978-0-521-09652-2
4541:978-81-313-0034-3
4521:978-0-521-52308-0
4460:978-1-4068-5154-0
4451:By Ways of Bombay
4256:978-0-14-024602-5
3990:978-0-226-56010-6
3963:978-3-86801-076-3
3836:978-0-8147-2232-9
3753:978-0-520-41485-3
3660:978-0-5217-9842-6
3423:978-81-7154-805-7
3388:978-0-202-36138-3
3320:thechitpavana.org
3140:978-0-521-26883-7
3037:Śejavalakara 1946
2959:978-0-31328-778-7
2860:978-0-230-59412-8
2763:978-0-69108-840-2
2733:978-81-8290-132-2
2669:978-0-9692907-2-8
2509:978-3-8470-0058-7
2371:978-3-86801-076-3
2260:978-0-520-02407-6
2227:978-93-5280-287-6
2149:978-0-521-09652-2
2105:978-81-7824-156-2
2051:978-0-521-10765-5
2003:978-81-8290-132-2
1965:978-0-521-26883-7
1882:978-0-202-36138-3
1813:978-90-04-31551-8
1755:978-1-134-14654-3
1724:978-0-8052-3405-3
1693:978-0-203-96123-0
1645:978-81-8475-396-7
1615:978-1-4616-2908-5
1588:978-1-317-47171-4
1561:978-1-134-14654-3
1534:978-1-351-30982-0
1507:978-0-520-32340-7
1477:Studia Orientalia
1450:978-9-00409-828-2
1423:978-8-17154-855-2
1390:978-9-00408-789-7
1357:978-0-429-61424-8
1305:978-1-135-03145-9
1218:Deshastha Brahmin
1179:Swadhyaya Parivar
990:Chapekar brothers
810:Balaji Vishwanath
772:Goddess Annapurna
726:, Chitpavans and
354:Chhatrapati Shahu
225:, Chitpavans and
218:Sadbodhacintāmaṇi
214:Deshastha Brahmin
138:Balaji Vishwanath
110:Chitpavan Brahmin
92:
91:
5073:
5003:Related articles
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4506:
4480:
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4469:
4467:
4453:. Echo Library.
4445:(31 July 2009).
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3535:
3534:
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3505:
3500:
3494:
3493:, p. 27-28.
3488:
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3455:
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3428:
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3407:
3401:
3400:
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3117:
3094:
3088:
3082:
3076:
3070:
3064:
3058:
3052:
3046:
3040:
3039:, pp. 24–5.
3034:
3028:
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3010:
3004:
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2987:
2981:
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2970:
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2786:
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2747:
2738:
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2717:
2711:
2710:
2695:. Berg. p.
2694:
2684:
2678:
2677:
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2647:
2646:
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2620:
2619:
2599:
2590:
2589:
2569:
2563:
2562:
2554:
2548:
2547:
2545:
2543:
2528:"Godse on Trial"
2523:
2517:
2516:
2493:
2487:
2486:
2470:
2460:
2454:
2453:
2435:
2429:
2428:
2424:978-81715-4855-2
2410:
2404:
2403:
2385:
2376:
2375:
2363:
2352:
2346:
2345:
2343:
2341:
2336:
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2201:
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2169:
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2055:
2037:
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2019:
2008:
2007:
1989:
1983:
1976:
1970:
1969:
1949:
1943:
1942:
1915:
1909:
1908:
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1891:
1890:
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1854:
1852:
1850:
1838:(219): 100–101.
1827:
1821:
1820:
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1791:
1790:
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1764:
1763:
1739:
1733:
1732:
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1331:
1320:
1314:
1313:
1289:
1269:
1262:A. M. T. Jackson
1258:
1252:
1249:
1114:. Winner of the
1112:Kannada language
1096:A. M. T. Jackson
1054:Dadasaheb Phalke
1015:Mahad Satyagraha
867:Balaji Pant Natu
830:Sadashivrao Bhau
669:Karhade Brahmins
609:Kashmiri Pandits
480:and finally the
80:, some parts of
62:Populated states
21:
20:
5081:
5080:
5076:
5075:
5074:
5072:
5071:
5070:
5031:
5030:
5029:
5024:
4998:
4989:Konkani Muslims
4972:
4963:Koli Christians
4941:Roman Catholics
4936:
4901:Gauda and Kunbi
4869:
4853:
4837:
4816:
4800:
4774:
4741:
4710:
4688:
4630:
4610:
4592:
4584:, CUP Archive,
4562:
4542:
4522:
4503:
4465:
4463:
4461:
4438:
4436:Further reading
4433:
4432:
4423:
4422:
4418:
4402:
4401:
4397:
4392:
4388:
4378:
4376:
4374:
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4308:
4301:
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4146:
4142:
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4124:
4114:
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4091:
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4082:
4078:
4068:
4066:
4064:
4048:
4044:
4037:
4021:
4017:
4002:
3998:
3991:
3975:
3971:
3964:
3953:
3945:
3941:
3933:
3929:
3918:
3902:
3898:
3891:
3875:
3871:
3864:
3848:
3844:
3837:
3821:
3817:
3810:
3796:
3792:
3781:
3765:
3761:
3754:
3738:
3734:
3729:
3725:
3716:
3712:
3707:
3703:
3692:
3676:
3672:
3661:
3645:
3641:
3634:
3618:
3614:
3607:
3593:
3589:
3576:
3572:
3562:
3560:
3558:
3542:
3538:
3528:
3512:
3508:
3501:
3497:
3489:
3485:
3478:
3462:
3458:
3451:
3435:
3431:
3424:
3408:
3404:
3389:
3373:
3369:
3362:Pune University
3355:
3354:
3350:
3339:
3335:
3325:
3323:
3322:. 12 March 2024
3314:
3313:
3309:
3296:
3292:
3282:
3268:
3267:
3263:
3250:
3246:
3236:
3234:
3232:
3216:
3212:
3190:
3186:
3177:. p. 147.
3171:
3167:
3152:
3148:
3141:
3125:
3121:
3111:
3095:
3091:
3083:
3079:
3071:
3067:
3059:
3055:
3047:
3043:
3035:
3031:
3023:
3019:
3011:
3007:
2999:
2995:
2988:
2984:
2971:
2967:
2960:
2944:
2940:
2927:
2926:
2922:
2908:
2907:
2903:
2888:
2872:
2868:
2861:
2845:
2841:
2824:
2820:
2809:
2793:
2789:
2775:
2771:
2764:
2748:
2741:
2734:
2718:
2714:
2707:
2685:
2681:
2670:
2654:
2650:
2643:
2627:
2623:
2616:
2600:
2593:
2586:
2570:
2566:
2555:
2551:
2541:
2539:
2524:
2520:
2510:
2494:
2490:
2483:
2461:
2457:
2450:
2436:
2432:
2425:
2411:
2407:
2400:
2386:
2379:
2372:
2361:
2353:
2349:
2339:
2337:
2334:
2328:
2321:
2314:
2300:
2293:
2282:
2275:
2265:
2263:
2261:
2239:
2235:
2228:
2212:
2205:
2194:
2190:
2179:
2172:
2161:
2157:
2150:
2136:
2132:
2121:
2117:
2106:
2090:
2086:
2079:
2063:
2059:
2052:
2038:
2031:
2020:
2011:
2004:
1990:
1986:
1977:
1973:
1966:
1950:
1946:
1935:
1916:
1912:
1898:
1894:
1883:
1867:
1858:
1848:
1846:
1828:
1824:
1814:
1798:
1794:
1787:
1773:Sarkar (1993).
1771:
1767:
1756:
1740:
1736:
1725:
1709:
1705:
1694:
1680:
1676:
1660:
1656:
1646:
1630:
1623:
1616:
1600:
1596:
1589:
1573:
1569:
1562:
1546:
1542:
1535:
1519:
1515:
1508:
1492:
1488:
1473:
1469:
1462:
1458:
1451:
1435:
1431:
1424:
1406:
1402:
1391:
1375:
1368:
1358:
1342:
1335:
1327:. p. 183.
1321:
1317:
1306:
1290:
1283:
1278:
1273:
1272:
1259:
1255:
1250:
1246:
1241:
1223:Karhade Brahmin
1214:
961:Anandibai Joshi
877:and raised the
862:princely states
806:
792:
784:Akshi Shilalekh
759:
741:
710:Pathare Prabhus
649:
633:
605:Punjabi Khatris
570:
557:
549:Bombay Province
501:
496:
490:
478:Hindu Mahasabha
406:
365:Balaji Baji Rao
334:
326:Main articles:
308:
303:
266:Jadunath Sarkar
259:Sanskritisation
251:Raigad district
227:Karhade Brahmin
174:
162:Bombay Province
17:
12:
11:
5:
5079:
5069:
5068:
5063:
5061:Marathi people
5058:
5053:
5048:
5046:Konkani people
5043:
5026:
5025:
5023:
5022:
5020:Konkani people
5017:
5012:
5006:
5004:
5000:
4999:
4997:
4996:
4991:
4986:
4980:
4978:
4974:
4973:
4971:
4970:
4965:
4960:
4955:
4953:Goan Catholics
4950:
4944:
4942:
4938:
4937:
4935:
4934:
4929:
4923:
4918:
4913:
4908:
4903:
4898:
4893:
4888:
4883:
4877:
4875:
4871:
4870:
4868:
4867:
4861:
4859:
4855:
4854:
4852:
4851:
4845:
4843:
4839:
4838:
4836:
4835:
4830:
4824:
4822:
4818:
4817:
4815:
4814:
4808:
4806:
4802:
4801:
4799:
4798:
4793:
4788:
4782:
4780:
4776:
4775:
4773:
4772:
4767:
4762:
4757:
4751:
4749:
4743:
4742:
4740:
4739:
4734:
4729:
4724:
4718:
4716:
4712:
4711:
4687:
4686:
4679:
4672:
4664:
4658:
4657:
4633:
4628:
4613:
4608:
4595:
4590:
4575:
4565:
4560:
4545:
4540:
4525:
4520:
4507:
4501:
4481:
4472:
4459:
4443:S. M. Edwardes
4437:
4434:
4431:
4430:
4416:
4408:Times of India
4395:
4386:
4372:
4352:
4333:
4322:
4299:
4288:
4262:
4255:
4235:
4228:
4208:
4201:
4178:
4159:
4152:. p. 94.
4140:
4122:
4109:Star of Mysore
4094:
4085:
4076:
4062:
4042:
4036:978-0822389736
4035:
4015:
3996:
3989:
3969:
3962:
3939:
3927:
3916:
3896:
3889:
3869:
3862:
3842:
3835:
3815:
3809:978-0195623925
3808:
3790:
3779:
3759:
3752:
3732:
3723:
3710:
3701:
3691:978-1861891846
3690:
3670:
3659:
3639:
3632:
3612:
3606:978-0195623925
3605:
3587:
3570:
3556:
3536:
3526:
3506:
3495:
3483:
3476:
3456:
3449:
3429:
3422:
3402:
3387:
3367:
3348:
3333:
3307:
3290:
3280:
3261:
3244:
3230:
3210:
3184:
3165:
3146:
3139:
3119:
3109:
3089:
3077:
3065:
3063:, p. 182.
3053:
3041:
3029:
3017:
3015:, p. 398.
3013:Patterson 2007
3005:
3003:, p. 113.
2993:
2982:
2965:
2958:
2938:
2920:
2901:
2886:
2866:
2859:
2839:
2818:
2807:
2787:
2769:
2762:
2739:
2732:
2712:
2705:
2679:
2668:
2648:
2641:
2621:
2614:
2591:
2584:
2564:
2561:. p. 245.
2549:
2518:
2508:
2488:
2481:
2455:
2449:978-0195623925
2448:
2430:
2423:
2405:
2399:978-0195623925
2398:
2377:
2370:
2347:
2319:
2313:978-0195623925
2312:
2291:
2273:
2259:
2233:
2226:
2203:
2188:
2170:
2155:
2148:
2130:
2115:
2104:
2084:
2077:
2057:
2050:
2029:
2026:. p. 192.
2009:
2002:
1984:
1971:
1964:
1944:
1933:
1910:
1892:
1881:
1856:
1822:
1812:
1792:
1785:
1765:
1754:
1734:
1723:
1703:
1692:
1686:. p. 85.
1674:
1654:
1644:
1621:
1614:
1594:
1587:
1567:
1560:
1540:
1533:
1513:
1506:
1486:
1479:(108): 37,39.
1467:
1456:
1449:
1429:
1422:
1400:
1389:
1366:
1356:
1333:
1315:
1304:
1280:
1279:
1277:
1274:
1271:
1270:
1253:
1243:
1242:
1240:
1237:
1236:
1235:
1230:
1225:
1220:
1213:
1210:
1209:
1208:
1198:
1193:(born 1967) –
1188:
1182:
1168:
1158:
1155:Nathuram Godse
1148:
1142:
1139:Nathuram Godse
1136:
1130:
1127:Babasaheb Apte
1124:
1118:
1116:Jnanpith Award
1105:
1099:
1081:
1075:
1069:
1063:
1057:
1051:
1044:Senapati Bapat
1041:
1027:
1017:
993:
987:
974:
968:
958:
952:
946:
940:
934:
928:
918:
908:
898:
892:
886:
875:Maratha Empire
864:
854:
848:
822:Balaji Bajirao
805:
804:Notable people
802:
797:Kulavruttantas
791:
788:
758:
753:
740:
737:
648:
645:
632:
629:
601:Nagar Brahmins
578:Maratha Empire
569:
566:
556:
553:
509:Nathuram Godse
505:Mahatma Gandhi
500:
497:
492:Main article:
489:
486:
405:
402:
369:Maratha Empire
328:Maratha Empire
307:
304:
302:
299:
185:Sahyadrikhanda
173:
170:
142:Maratha empire
90:
89:
82:Madhya Pradesh
63:
59:
58:
40:
36:
35:
30:
26:
25:
15:
9:
6:
4:
3:
2:
5078:
5067:
5064:
5062:
5059:
5057:
5054:
5052:
5049:
5047:
5044:
5042:
5039:
5038:
5036:
5021:
5018:
5016:
5013:
5011:
5008:
5007:
5005:
5001:
4995:
4992:
4990:
4987:
4985:
4982:
4981:
4979:
4975:
4969:
4966:
4964:
4961:
4959:
4956:
4954:
4951:
4949:
4946:
4945:
4943:
4939:
4933:
4930:
4927:
4924:
4922:
4919:
4917:
4914:
4912:
4909:
4907:
4904:
4902:
4899:
4897:
4894:
4892:
4889:
4887:
4884:
4882:
4879:
4878:
4876:
4872:
4866:
4863:
4862:
4860:
4856:
4850:
4847:
4846:
4844:
4840:
4834:
4831:
4829:
4826:
4825:
4823:
4819:
4813:
4810:
4809:
4807:
4803:
4797:
4794:
4792:
4789:
4787:
4784:
4783:
4781:
4777:
4771:
4768:
4766:
4763:
4761:
4758:
4756:
4753:
4752:
4750:
4748:
4744:
4738:
4735:
4733:
4730:
4728:
4725:
4723:
4720:
4719:
4717:
4713:
4708:
4704:
4700:
4696:
4695:social groups
4692:
4691:Ethnic groups
4685:
4680:
4678:
4673:
4671:
4666:
4665:
4662:
4655:
4651:
4647:
4643:
4639:
4634:
4631:
4625:
4621:
4620:
4614:
4611:
4605:
4601:
4596:
4593:
4587:
4583:
4582:
4576:
4573:
4572:
4566:
4563:
4561:9780836415247
4557:
4553:
4552:
4546:
4543:
4537:
4533:
4532:
4526:
4523:
4517:
4513:
4508:
4504:
4502:9789004087897
4498:
4494:
4493:
4486:
4482:
4478:
4473:
4462:
4456:
4452:
4448:
4444:
4440:
4439:
4426:
4420:
4413:
4409:
4405:
4399:
4390:
4375:
4373:9789004352964
4369:
4365:
4364:
4356:
4349:
4344:
4337:
4330:
4325:
4323:9781771122603
4319:
4315:
4314:
4306:
4304:
4296:
4291:
4289:9781905422784
4285:
4281:
4276:
4275:
4266:
4258:
4252:
4248:
4247:
4239:
4231:
4229:9788172015152
4225:
4221:
4220:
4212:
4204:
4202:9788171548552
4198:
4194:
4193:
4185:
4183:
4175:
4170:
4163:
4156:
4151:
4144:
4137:
4133:
4126:
4111:
4110:
4105:
4098:
4089:
4080:
4065:
4063:9780520303805
4059:
4055:
4054:
4046:
4038:
4032:
4028:
4027:
4019:
4012:
4007:
4000:
3992:
3986:
3982:
3981:
3973:
3965:
3959:
3952:
3951:
3943:
3937:
3931:
3924:
3919:
3917:9781608467983
3913:
3909:
3908:
3900:
3892:
3890:9788132119838
3886:
3882:
3881:
3873:
3865:
3863:9781317673309
3859:
3856:. Routledge.
3855:
3854:
3846:
3838:
3832:
3828:
3827:
3819:
3811:
3805:
3801:
3794:
3787:
3782:
3780:9781136657146
3776:
3772:
3771:
3763:
3755:
3749:
3745:
3744:
3736:
3727:
3720:
3714:
3705:
3698:
3693:
3687:
3683:
3682:
3674:
3667:
3662:
3656:
3652:
3651:
3643:
3635:
3633:9781861891846
3629:
3625:
3624:
3616:
3608:
3602:
3598:
3591:
3583:
3582:
3574:
3559:
3557:9780791408278
3553:
3549:
3548:
3540:
3533:
3529:
3527:9781400870493
3523:
3519:
3518:
3510:
3504:
3499:
3492:
3491:O'Hanlon 2002
3487:
3479:
3477:9780521033169
3473:
3469:
3468:
3460:
3452:
3450:9788126903948
3446:
3442:
3441:
3433:
3425:
3419:
3415:
3414:
3406:
3398:
3394:
3390:
3384:
3380:
3379:
3371:
3363:
3359:
3352:
3344:
3337:
3321:
3317:
3311:
3303:
3302:
3294:
3287:
3283:
3281:9780195633542
3277:
3273:
3272:
3265:
3257:
3256:
3248:
3233:
3231:9780226152882
3227:
3223:
3222:
3214:
3207:
3203:
3198:
3197:
3188:
3181:
3176:
3169:
3162:
3157:
3156:The Chitpwans
3150:
3142:
3136:
3132:
3131:
3123:
3116:
3112:
3110:9780521096522
3106:
3102:
3101:
3093:
3087:, p. 95.
3086:
3081:
3075:, p. 16.
3074:
3069:
3062:
3057:
3050:
3045:
3038:
3033:
3026:
3021:
3014:
3009:
3002:
2997:
2991:
2986:
2978:
2977:
2969:
2961:
2955:
2951:
2950:
2942:
2934:
2930:
2924:
2916:
2912:
2911:Social Action
2905:
2898:
2895:
2894:professionals
2889:
2887:9780143103257
2883:
2879:
2878:
2870:
2862:
2856:
2852:
2851:
2843:
2836:
2831:
2830:
2822:
2815:
2810:
2808:90-04-09828-3
2804:
2800:
2799:
2791:
2784:
2780:
2773:
2765:
2759:
2755:
2754:
2746:
2744:
2735:
2729:
2725:
2724:
2716:
2708:
2706:9781859733486
2702:
2698:
2693:
2692:
2683:
2676:
2671:
2665:
2661:
2660:
2652:
2644:
2642:9789385990816
2638:
2634:
2633:
2625:
2617:
2615:9788171548552
2611:
2607:
2606:
2598:
2596:
2587:
2585:0-691-08840-3
2581:
2577:
2576:
2568:
2560:
2553:
2537:
2533:
2529:
2522:
2515:
2511:
2505:
2501:
2500:
2492:
2484:
2482:9780520024076
2478:
2474:
2469:
2468:
2459:
2451:
2445:
2441:
2434:
2426:
2420:
2416:
2409:
2401:
2395:
2391:
2384:
2382:
2373:
2367:
2360:
2359:
2351:
2333:
2326:
2324:
2315:
2309:
2305:
2298:
2296:
2287:
2280:
2278:
2262:
2256:
2252:
2247:
2246:
2237:
2229:
2223:
2219:
2218:
2210:
2208:
2200:. p. 16.
2199:
2192:
2184:
2177:
2175:
2167:
2166:
2159:
2151:
2145:
2141:
2134:
2126:
2125:Panipat: 1761
2119:
2112:
2107:
2101:
2097:
2096:
2088:
2080:
2074:
2070:
2069:
2061:
2053:
2047:
2043:
2036:
2034:
2025:
2018:
2016:
2014:
2005:
1999:
1995:
1988:
1981:
1975:
1967:
1961:
1957:
1956:
1948:
1941:
1936:
1934:9780195621372
1930:
1926:
1925:
1920:
1914:
1907:
1903:
1896:
1889:
1884:
1878:
1874:
1873:
1865:
1863:
1861:
1845:
1841:
1837:
1833:
1826:
1819:
1815:
1809:
1805:
1804:
1796:
1788:
1786:9788125015765
1782:
1778:
1777:
1769:
1762:
1757:
1751:
1747:
1746:
1738:
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1102:Vinoba Bhave
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203:and pure as
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4379:27 November
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2933:www.csds.in
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2532:India Today
1151:Gopal Godse
1013:during the
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404:British Era
358:Bhat family
279:Bene Israel
247:Bene Israel
240:cittapāvana
209:Chitapavan
193:Parashurama
134:Bhat family
126:Maharashtra
116:is a Hindu
70:Maharashtra
5035:Categories
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3697:brahman...
3073:Śinde 1985
2078:0195667204
1276:References
1260:Collector
889:Lokhitwadi
879:Union Jack
846:Bajirao II
838:Narayanrao
745:vegetarian
724:Deshasthas
533:Patwardhan
430:, Justice
264:Historian
4916:Komarpant
4828:Daivadnya
4821:Daivadnya
4747:Saraswats
4132:Organiser
3397:155122029
3364:: 14, 15.
3049:Seal 1971
2253:, 20,21.
1195:Bollywood
1088:Collector
1026:(1924–29)
967:– in 1886
943:Keshavsut
814:Bajirao I
790:Genealogy
697:Gramanyas
617:Bhadralok
613:Kayasthas
545:Lingayats
342:Ratnagiri
275:Kanyadana
223:Deshastha
221:that the
146:Deshastha
132:from the
78:Karnataka
68:(Coastal
39:Languages
29:Religions
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4881:Bhandari
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1048:Senapati
1034:Hindutva
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728:Karhades
706:Saraswat
657:parvenus
641:Sanskrit
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620:Bengalis
555:Military
543:and the
474:Hindutva
373:en masse
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2542:29 June
2266:2 April
1849:8 April
1207:in 1957
1197:actress
1098:in 1910
1002:of the
663:". The
637:Marathi
568:Culture
515:caste.
513:Maratha
398:Peshwas
379:wrote:
344:to the
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301:History
187:of the
154:Shivaji
112:or the
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51:Kannada
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1239:Notes
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4381:2020
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4071:2018
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4031:ISBN
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