2017:, something round, complete, and perfect. Epiphanies of this sort are, in the tradition, often associated with fire and light. On the antique level, therefore, the Ufos could easily be conceived as 'gods.' They are impressive manifestations of totality whose simple, round form portrays the archetype of the self, which as we know from experience plays the chief role in uniting apparently irreconcilable opposites and is therefore best suited to compensate the split-mindedness of our age. It has a particularly important role to play among the other archetypes in that it is primarily the regulator and orderer of chaotic states, giving the personality the greatest possible unity and wholeness... The present world situation is calculated as never before to arouse expectations of a redeeming, supernatural event. If these expectations have not dared to show themselves in the open, this is simply because no one is deeply rooted enough in the tradition of earlier centuries to consider an intervention from heaven as a matter of course."
1323:(1988) p. 63. "Any attempt to give an exhaustive list of the archetypes, however, would be a largely futile exercise since the archetypes tend to combine with each other and interchange qualities making it difficult to decide where one archetype stops and another begins. For example, qualities of the shadow archetype may be prominent in an archetypal image of the anima or animus. / One archetype may also appear in various distinct forms, thus raising the question whether four or five distinct archetypes should be said to be present or merely four or five forms of a single type. There would seem, then, to be no definitive decision procedure for determining the exact boundaries of an individual archetype."
1615:(1988) p. 58. "what may appear objectively to be a symbol may upon closer examination prove to be a sign with a simple representational explanation. In order to verify the presence of an archetype, then, both the views of introspection and extraspection are necessary. The symbolic nature of the person's experience and his for the most part absence of personal association to the material is taken into account along with the presence of the same theme or motif in material drawn from the history of symbols. The ability of these historical parallels to provide an explanation of the meaning of otherwise inexplicable content is then the crucial factor justifying the employment of the archetypal hypothesis."
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earth, the woods, the sea or any still waters, matter even, the underworld and the moon, can be mother-symbols. The archetype is often associated with things and places standing for fertility and fruitfulness: the cornucopia, a ploughed field, a garden. It can be attached to a rock, a cave, a tree, a spring, a deep well, or to various vessels such as the baptismal font, or to vessel-shaped flowers like the rose or the lotus. Because of the protection it implies, the magic circle or mandala can be a form of mother archetype. Hollow objects such as ovens or cooking vessels are associated with the mother archetype, and, of course, the uterus,
1868:(1953), pp. 76â77. "Archetypes have a double aspect. On the one hand, they are the symbols that represent psychic processes generic to the human species. In this sense, they express universal tendencies in man. On the other hand, the psychic processes do not possess any symbolic content until they are expressed in the lives of specific historical individuals. In themselves, the archetypes are only tendencies, only potentialities, and an archetype does not become meaningful until it goes out into the world and takes part in life according to its nature and according to the time in history in which it occurs."
773:. Psychotherapy patients, it seemed to Jung, often described fantasies and dreams which repeated elements from ancient mythology. These elements appeared even in patients who were probably not exposed to the original story. For example, mythology offers many examples of the "dual mother" narrative, according to which a child has a biological mother and a divine mother. Therefore, argues Jung, Freudian psychoanalysis would neglect important sources for unconscious ideas, in the case of a patient with neurosis around a dual-mother image.
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mothers. The personal interpretation would have to admit that he is rightâand yet it would be quite wrong. For in reality the cause of his neurosis would like in the reactivation of the dual-mother archetype, quite regardless of whether he had one mother or two mothers, because, as we have seen, this archetype functions individually and historically without any reference to the relatively rare occurrence of dual motherhood."
1544:, Vol. 8 (1960), "Synchronicity: An Acausal Connecting Principle" (1952), ¶947 (p. 505) : "We must completely give up the idea of the psyche's being somehow connected with the brain, and remember instead the 'meaningful' or 'intelligent' behavior of the lower organisms, which are without a brain. Here we find ourselves much closer to the formal factor which, as I have said, has nothing to do with brain activity."
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belonging to a remote past. It is the mind of our unknown ancestors, their way of thinking and feeling, their way of experiencing life and the world, gods, and men. The existence of these archaic strata is presumably the source of man's belief in reincarnations and in memories of "previous experiences". Just as the human body is a museum, so to speak, of its phylogenetic history, so too is the psyche.
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seen, or heard the motif somewhere, and then forgotten it and remembered unconsciously. This proof seems to me of great importance, since it would show that the rationally explicable unconscious, which consists of material that has been made unconscious artificially, as it were, is only a top layer, and that underneath is an absolute unconscious which has nothing to do with our personal experience."
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conceived, cannot be brought under laboratory conditions without doing violence to its nature. ... In this respect, psychology may be compared to astronomy, the phenomena of which also cannot be enclosed within a controlled setting. The heavenly bodies must be observed where they exist in the natural universe, under their own conditions, rather than under conditions we might propose to set for them.
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411:, wrote Jung: hunger, sexuality, activity, reflection, and creativity. These instincts, listed in order of increasing abstraction, elicit and constrain human behavior, but also leave room for freedom in their implementation and especially in their interplay. Even a simple hungry feeling can lead to many different responses, including metaphorical
89:. He believed that the concept of the collective unconscious helps to explain why similar themes occur in mythologies around the world. He argued that the collective unconscious had a profound influence on the lives of individuals, who lived out its symbols and clothed them in meaning through their experiences. The psychotherapeutic practice of
656:"interesting" or "pleasant", but did provoke highly significant differences in response to the statement: "If I were to keep this image with me forever, I would be". Maloney suggested that this question led the respondents to process the archetypal images on a deeper level, which strongly reflected their positive or negative valence.
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better evidence, he felt, came when patients described complex images and narratives with obscure mythological parallels. Jung's leading example of this phenomenon was a paranoid-schizophrenic patient who could see the sun's dangling phallus, whose motion caused wind to blow on earth. Jung found a direct analogue of this idea in the "
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in allowing our invisible opponent to make herself heard, in putting the mechanism of expression momentarily at her disposal, without being overcome by the distaste one naturally feels at playing such an apparently ludicrous game with oneself, or by doubts as to the genuineness of the voice of one's interlocutor."
1514:(1956), ¶128 (p. 106). "We know well enough that the unconscious appears personified: mostly it is the anima who in singular or plural form represents the collective unconscious. The personal unconscious is personified by the shadow. More rarely, the collective unconscious is personified as a Wise Old man."
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emotion is influencing and revolutionizing the life of the individual in a catastrophic manner? The man of the past is alive in us today to a degree undreamt of before the war, and in the last analysis what is the fate of great nations but a summation of the psychic changes in individuals?" Also see:
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did not consciously associate the word with the symbol, they were better able to remember the pairing of the symbol with its chosen word. Brown & Hannigan replicated this result in 2013, and expanded the study slightly to include tests in
English and in Spanish of people who spoke both languages.
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In an early definition of the term, Jung writes: "Archetypes are typical modes of apprehension, and wherever we meet with uniform and regularly recurring modes of apprehension we are dealing with an archetype, no matter whether its mythological character is recognized or not." He traces the term back
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Psychiatrist and
Jungian analyst Lionel Corbett argues that the contemporary terms "autonomous psyche" or "objective psyche" are more commonly used today in the practice of depth psychology rather than the traditional term of the "collective unconscious". Critics of the collective unconscious concept
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In a minimalist interpretation of what would then appear as "Jung's much misunderstood idea of the collective unconscious", his idea was "simply that certain structures and predispositions of the unconscious are common to all of us ... an inherited, species-specific, genetic basis". Thus "one could
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We have only to disregard the dependence of dream language on environment and substitute "eagle" for "aeroplane," "dragon" for "automobile" or "train," "snake-bite" for "injection," and so forth, in order to arrive at the more universal and more fundamental language of mythology. This give us access
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about how to act. Archetypes and instincts coexist in the collective unconscious as interdependent opposites, Jung would later clarify. Whereas for most animals intuitive understandings completely intertwine with instinct, in humans the archetypes have become a separate register of mental phenomena.
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and is not immune to predetermining influences. On the contrary, it is in the highest degree influenced by inherited presuppositions, quite apart from the unavoidable influences exerted upon it by the environment. The collective unconscious comprises in itself the psychic life of our ancestors right
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vol. 9.I (1959), "The
Concept of the Collective Unconscious" (1936), ¶96â97 (pp. 46â47) "Let us now transpose Leonardo's case to the field of the neuroses, and assume that a patient with a mother complex is suffering from the delusion that the cause of his neurosis lies in his having really had two
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vol. 8 (1960), "The
Structure of the Psyche" (1927/1931), ¶325 (pp. 152â153). "We can see this most clearly if we look at the heavenly constellations, whose originally chaotic forms were organized through the projection of images. This explains the influence of the stars as asserted by astrologers.
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vol. 8 (1960), "The
Structure of the Psyche" (1927/1931), ¶311 (p. 148). "A more certain proof would be possible only if we succeed in finding a case where the mythological symbolism is neither a common figure of speech nor an instance of cryptomnesiaâthat is to say, where the dreamer had not read,
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vol. 7 (1953), "The
Relations Between the Ego and the Unconscious" (1916/1934), ¶321â323 (pp. 199â201). "The psyche not being a unity, but a contradictory multiplicity of complexes, the dissociation required for our dialectics with the anima is not so terribly difficult. The art of it only consists
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a "living myth", a legend in the process of consolidation. Belief in a messianic encounter with UFOs demonstrated the point, Jung argued, that even if a rationalistic modern ideology repressed the images of the collective unconscious, its fundamental aspects would inevitably resurface. The circular
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and a jury of evaluators, Rosen et al. developed an "Archetypal Symbol
Inventory" listing symbols and one-word connotations. Many of these connotations were obscure to laypeople. For example, a picture of a diamond represented "self"; a square represented "Earth". They found that even when subjects
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Jung cited recurring themes as evidence of the existence of psychic elements shared among all humans. For example: "The snake-motif was certainly not an individual acquisition of the dreamer, for snake-dreams are very common even among city-dwellers who have probably never seen a real snake." Still
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A complete list of archetypes cannot be made, nor can differences between archetypes be absolutely delineated. For example, the Eagle is a common archetype that may have a multiplicity of interpretations. It could mean the soul leaving the mortal body and connecting with the heavenly spheres, or it
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My thesis then, is as follows: in addition to our immediate consciousness, which is of a thoroughly personal nature and which we believe to be the only empirical psyche (even if we tack on the personal unconscious as an appendix), there exists a second psychic system of a collective, universal, and
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at any time, often, apparently, as the result of particular influences, traditions, and excitations working on the individual, but more often without any sign of them. These "primordial images" or "archetypes," as I have called them, belong to the basic stock of the unconscious psyche and cannot be
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vol. 9.I (1959), "The
Concept of the Collective Unconscious" (1936), ¶21 (p. 12). "Dogma takes the place of the collective unconscious by formulating its contents on a grand scale. The Catholic way of life is completely unaware of psychological problems in this sense. Almost the entire life of the
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vol. 9.I (1959), ¶104â110 (pp. 50â53), but Jung adds: "I mention this case not in order to prove that the vision is an archetype but only to show you my method of procedure in the simplest possible form. If we had only such cases, the task of investigation would be relatively easy, but in reality,
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vol. 9.I (1959), "The
Concept of the Collective Unconscious" (1936), ¶92 (p. 44). "The hypothesis of the collective unconscious is, therefore, no more daring than to assume there are instincts. One admits readily that human activity is influenced to a high degree by instincts, quite apart from the
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Psychotherapy based on analytical psychology would seek to analyze the relationship between a person's individual consciousness and the deeper common structures which underlie them. Personal experiences both activate archetypes in the mind and give them meaning and substance for individual. At the
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A more common experimental approach investigates the unique effects of archetypal images. An influential study of this type, by Rosen, Smith, Huston, & Gonzalez in 1991, found that people could better remember symbols paired with words representing their archetypal meaning. Using data from the
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and writes: "He could not countenance the possibility that people sometimes create ideas that cannot be predicted, even in principle." Regarding the claim that all humans exhibit certain patterns of mind, Percival argues that these common patterns could be explained by common environments (i.e. by
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differ from the other archetypes in the fact that their content is more directly related to the individual's personal situation'. These archetypes, a special focus of Jung's work, become autonomous personalities within an individual psyche. Jung encouraged direct conscious dialogue of the patients
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The term "collective unconscious" first appeared in Jung's 1916 essay, "The
Structure of the Unconscious". This essay distinguishes between the "personal", Freudian unconscious, filled with sexual fantasies and repressed images, and the "collective" unconscious encompassing the soul of humanity at
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vol. 10 (1964), "Flying Saucers: A Modern Myth" (1958), ¶622â623 (pp. 327â328). "Anyone with the requisite historical and psychological knowledge knows that circular symbols have played an important role in every age; in our own sphere of culture, for instance, they were not only soul symbols but
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In the interpretation of analytical psychologist Mary Williams, a patient who understands the impact of the archetype can help to dissociate the underlying symbol from the real person who embodies the symbol for the patient. In this way, the patient no longer uncritically transfers their feelings
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Other symbols of the mother in a figurative sense appear in things representing the goal of our longing for redemption, such as Paradise, the Kingdom of God, the Heavenly Jerusalem. Many things arousing devotion or feelings of awe, as for instance the Church, university, city or country, heaven,
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Others point out however that "there does seem to be a basic ambiguity in Jung's various descriptions of the Collective Unconscious. Sometimes he seems to regard the predisposition to experience certain images as understandable in terms of some genetic model" – as with the collective arm.
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Based on empirical inquiry, Jung felt that all humans, regardless of racial and geographic differences, share the same collective pool of instincts and images, though these manifest differently due to the moulding influence of culture. However, above and in addition to the primordial collective
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In his clinical psychiatry practice, Jung identified mythological elements which seemed to recur in the minds of his patientsâabove and beyond the usual complexes which could be explained in terms of their personal lives. The most obvious patterns applied to the patient's parents: "Nobody knows
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Jung linked the collective unconscious to "what Freud called 'archaic remnants' – mental forms whose presence cannot be explained by anything in the individual's own life and which seem to be aboriginal, innate, and inherited shapes of the human mind". He credited Freud for developing his
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vol. 9.I (1959), "The Concept of the Collective Unconscious" (1936), ¶97 (p. 47): "Today you can judge better than you could twenty years ago the nature of the forces involved. Can we not see how a whole nation is reviving an archaic symbol, yes, even archaic religious forms, and how this mass
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But the collective unconscious lies beyond the conceptual limitations of individual human consciousness, and thus cannot possibly be encompassed by them. We cannot, therefore, make controlled experiments to prove the existence of the collective unconscious, for the psyche of man, holistically
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They evidently live and function in the deeper layers of the unconscious, especially in that phylogenetic substratum which I have called the collective unconscious. This localization explains a good deal of their strangeness: they bring into our ephemeral consciousness an unknown psychic life
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vol. 8 (1960), "On the Nature of the Psyche" (1947/1954), ¶406 (pp. 206â207). "Archetype and instinct are the most polar opposites imaginable, as can easily be seen when one compares a man who is ruled by his instinctual drives with a man who is seized by the spirit. But, just as between all
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Elements from the collective unconscious can manifest among groups of people, who by definition all share a connection to these elements. Groups of people can become especially receptive to specific symbols due to the historical situation they find themselves in. The common importance of the
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Maloney (1999) asked people questions about their feelings to variations on images featuring the same archetype: some positive, some negative, and some non-anthropomorphic. He found that although the images did not elicit significantly different responses to questions about whether they were
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Care must be taken, however, to determine the meaning of a symbol through further investigation; one cannot simply decode a dream by assuming these meanings are constant. Archetypal explanations work best when an already-known mythological narrative can clearly help to explain the confusing
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opposites there obtains so close a bond that no position can be established or even thought of without its corresponding negation, so in this case also 'les extrĂȘmes se touchent' they subsist side by side as reflections in our own minds of the opposition that underlies all psychic energy."
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Other researchers, including Alexander Fowler, have proposed using the minimal interpretation of his work and incorporating it into that of the theory of biological evolution (i.e., sexual selection) or to unify disparate theoretical orientations within psychology such as neuropsychology,
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impersonal nature which is identical in all individuals. This collective unconscious does not develop individually but is inherited. It consists of pre-existent forms, the archetypes, which can only become conscious secondarily and which give definite form to certain psychic contents.
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quality of these experiences, and there can be no doubt that he was attracted to the idea that the archetypes afford evidence of some communion with some divine or world mind', and perhaps 'his popularity as a thinker derives precisely from this" – the maximal interpretation.
817:) offered only generalizations, simplistic ideas, and the fashionable ideologies of the age. This tension between collective unconscious and collective consciousness corresponds roughly to the "everlasting cosmic tug of war between good and evil" and has worsened in the time of the
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back to the earliest beginnings. It is the matrix of all conscious psychic occurrences, and hence it exerts an influence that compromises the freedom of consciousness in the highest degree, since it is continually striving to lead all conscious processes back into the old paths.
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discovers pollen in the opened flowers of the yucca plant, forms some into a pellet, and then transports this pellet, with one of its eggs, to the pistil of another yucca plant. This activity cannot be "learned"; it makes more sense to describe the yucca moth as experiencing
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evolutionary psychology and analytical psychology as Jung's postulation of an evidenced mechanism for the genetic transmission of information through sexual selection provides a singular explanation for unanswered questions held by those of varied theoretical orientations.
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These influences are nothing but unconscious, introspective perceptions of the activity of the collective unconscious. Just as the constellations were projected into the heavens, similar figures were projected into legends and fairytales or upon historical persons."
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of Ancient Egyptâonly just translated into Germanâwhich also discussed a phallic tube, hanging from the sun, and causing wind to blow on earth. He concluded that the patient's vision and the ancient Liturgy arose from the same source in the collective unconscious.
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A single archetype can manifest in many different ways. Regarding the Mother archetype, Jung suggests that not only can it apply to mothers, grandmothers, stepmothers, mothers-in-law, and mothers in mythology, but to various concepts, places, objects, and animals:
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and the 'greatest treasure,' the innermost and most secret numinosum of man. There is probably no more suitable psychological concept for this than the collective unconscious, whose nucleus and ordering 'principle' is the self (the 'monad' of the alchemists and
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The collective unconscious exerts overwhelming influence on the minds of individuals. These effects of course vary widely, however, since they involve virtually every emotion and situation. At times, the collective unconscious can terrify, but it can also heal.
1563:(1956), ¶372 (p. 278). "For the alchemists it was wisdom and knowledge, truth and spirit, and its source was in the inner man, though its symbol was common water or sea-water. What they evidently had in mind was a ubiquitous and all-pervading essence, an
1201:(1968), p. 122. "The contents which refuse to fit into this image which man tries to present to his world are either overlooked and forgotten, or repressed and denied. What is left is an arbitrary segment of collective psyche, which Jung has called the
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and continued further with the idea of an archaic ancestor maintaining its influence in the minds of present-day humans. Every human being, he wrote, "however high his conscious development, is still an archaic man at the deeper levels of his psyche."
419:" discussed in psychoanalysis and other domains of psychology. Several readers of Jung have observed that in his treatment of the collective unconscious, Jung suggests an unusual mixture of primordial, "lower" forces, and spiritual, "higher" forces.
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same time, archetypes covertly organize human experience and memory, their powerful effects becoming apparent only indirectly and in retrospect. Understanding the power of the collective unconscious can help an individual to navigate through life.
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writer Sherry Healy goes further, claiming that Jung himself "dared to suggest that the human mind could link to ideas and motivations called the collective unconscious ... a body of unconscious energy that lives forever." This is the idea of
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rational motivations of the conscious mind. The question is simply this: are there or are there not unconscious universal forms of this kind? If they exist, then there is a region of the psyche which one can call the collective unconscious."
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vol. 9.I (1959), "The Concept of the Collective Unconscious" (1936), p. 42. Editors' note: "Originally given as a lecture to the Abernethian Society at St. Bartholomew's Hospital, London, on October 19, 1936, and published in the Hospital's
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Practitioners of analytic psychotherapy, Jung cautioned, could become so fascinated with manifestations of the collective unconscious that they facilitated their appearance at the expense of their patient's well-being. Individuals with
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In humans, the psyche mediates between the primal force of the collective unconscious and the experience of consciousness or dream. Therefore, symbols may require interpretation before they can be understood as archetypes. Jung writes:
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Going beyond the individual mind, Jung believed that "the whole of mythology could be taken as a sort of projection of the collective unconscious". Therefore, psychologists could learn about the collective unconscious by studying
595:. Percival takes especial issue with Jung's claim that major scientific discoveries emanate from the collective unconscious and not from unpredictable or innovative work done by scientists. Percival charges Jung with excessive
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shared nurture, not nature). Because all people have families, encounter plants and animals, and experience night and day, it should come as no surprise that they develop basic mental structures around these phenomena.
1741:â507. For a milder criticism on the same issue, from an analytic (i.e., Jungian) psychologist: George B. Hogenson, "Archetypes: emergence and the psyche's deep structure", in Joseph Cambray, Linda Carter (eds.),
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have called it unscientific and fatalistic, or otherwise very difficult to test scientifically (due to the mystical aspect of the collective unconscious). Proponents suggest that it is borne out by findings of
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leads people to disavow their links with the mythological world of uncivilized societies, Jung argued that aspects of the primitive unconscious would nevertheless reassert themselves in the form of
1255:(God-image) in man. It can also be found in Irenaeus, who says: 'The creator of the world did not fashion these things directly from himself but copied them from archetypes outside himself. In the
2344:. Translated by R. F. C. Hull. Ed. Herbert Read, Michael Fordham, & Gerhard Adler. Princeton, NJ: Princeton University Press, 1970. (First published in English in London by Routledge, 1963.)
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vol. 8 (1960), "On the Nature of the Psyche" (1947/1954), ¶440 (pp. 230â232). "Archetypes, so far as we can observe and experience them at all, manifest themselves only through their ability to
2013:'God-images.' There is an old saying that 'God is a circle whose centre is everywhere and the circumference nowhere.' God in his omniscience, omnipotence, and omnipresence is a totality symbol
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Proponents of the collective unconscious theory in neuroscience suggest that mental commonalities in humans originate especially from the subcortical area of the brain: specifically, the
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D. H. Rosen, S. M. Smith, H. L. Huston, & G. Gonzalez, "Empirical Study of Associations Between Symbols and Their Meanings: Evidence of Collective Unconscious (Archetypal) Memory";
813:, between which lay "an almost unbridgeable gulf over which the subject finds himself suspended". According to Jung, collective consciousness (meaning something along the lines of
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Jung's Psychology and its Social Meaning: An Introductory Statement of C. G. Jung's Psychological Theories and a First Interpretation of their Significance for the Social Sciences
2117:(1988) pp. 44, 50. "Although originating through individual experiences of the collective unconscious religion is, strictly speaking, a phenomenon of collective consciousness."
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accepted that "it is naturally very tempting to identify the hypothesis of the collective unconscious historically and regressively with the ancient idea of an all-extensive
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And the essential thing, psychologically, is that in dreams, fantasies, and other exceptional states of mind the most far-fetched mythological motifs and symbols can appear
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vol. 8 (1960), "The Structure of the Psyche" (1927/1931), ¶317â320 (pp. 150â151). The same example appears again in "The Concept of the Collective Unconscious" (1936),
638:. These centrally located structures link the brain to the rest of the nervous system and are said to control vital processes including emotions and long-term memory .
391:. If we accept that nature, or heredity, has some influence on the individual psyche, we must examine the question of how this influence takes hold in the real world.
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vol. 9.I (1959), "The Concept of the Collective Unconscious" (1936), ¶91 (p. 43). "Medical psychology, growing as it did out of professional practice, insists on the
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790:(1913) Freud directly addresses the interface between the unconscious and society at large. Jung himself said that Freud had discovered a collective archetype, the
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collective unconscious has been channeled into the dogmatic archetypal ideas and flows along like a well-controlled stream in the symbolism of creed and ritual."
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is one well-studied example, dealing most famously with the Mother constructs of newborn animals. The many predetermined scripts for animal behavior are called
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better than the psychotherapist that the mythologizing of the parents is often pursued far into adulthood and is given up only with the greatest resistance."
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it channels and molds the images which inevitably pass from the collective unconscious into the minds of people. (Conversely, religious critics including
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Harry T. Hunt, "A collective unconscious reconsidered: Jung's archetypal imagination in the light of contemporary psychology and social science";
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may mean that someone is sexually impotent, in that they have had their spiritual ego body engaged. In spite of this difficulty, Jungian analyst
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A pictorial and written archive of mythological, ritualistic, and symbolic images from all over the world and from all epochs of human history.
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690:, it is said, fully identify with the collective unconscious, lacking a functioning ego to help them deal with actual difficulties of life.
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vol. 9.I (1959), "Concerning the Archetypes, with Special Reference to the Anima Concept" (1936/1954), ¶137 (p. 67). Quoted in Singer,
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Jung believed that proof of the existence of a collective unconscious, and insight into its nature, could be gleaned primarily from
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These archetypes dwell in a world beyond the chronology of a human lifespan, developing on an evolutionary timescale. Regarding the
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537:, and anything of a like shape. Added to this list there are many animals, such as the cow, hare, and helpful animals in general.
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explained as personal acquisitions. Together they make up that psychic stratum which has been called the collective unconscious.
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editors, the 1916 essay was translated by M. Marsen from German into French and published as "La Structure de l'inconscient" in
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as easily speak of the 'collective arm' â meaning the basic pattern of bones and muscles which all human arms share in common."
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concept, based on evidence, its elusive nature does create a barrier to traditional experimental research. June Singer writes:
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Alan Maloney, "Preference ratings of images representing archetypal themes: an empirical study of the concept of archetypes";
173:âwhich can be understood simply as that small portion of the collective psyche which they embody, perform, and identify with.
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Probably none of my empirical concepts has been met with so much misunderstanding as the idea of the collective unconscious.
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Empirical Study of Associations Between Symbols and Their Meanings: Evidence of Collective Unconscious (Archetypal) Memory
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about the archetype onto people in everyday life, and as a result, can develop healthier and more personal relationships.
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On October 19, 1936, Jung delivered a lecture "The Concept of the Collective Unconscious" to the Abernethian Society at
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2317:. Translated by R. F. C. Hull. Ed. Herbert Read, Michael Fordham, & Gerhard Adler. New York: Pantheon Books, 1959.
1145:, XLIV (1936/37), 46â49, 64â66. The present version has been slightly revised by the author and edited in terminology."
78:. Jung considered the collective unconscious to underpin and surround the unconscious mind, distinguishing it from the
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Note: Where appropriate, endnote citations also give names of individual articles, with years of publication/revision.
2335:. Translated by R. F. C. Hull. Ed. Herbert Read, Michael Fordham, & Gerhard Adler. New York: Pantheon Books, 1958.
2326:. Translated by R. F. C. Hull. Ed. Herbert Read, Michael Fordham, & Gerhard Adler. New York: Pantheon Books, 1964.
2308:. Translated by R. F. C. Hull. Ed. Herbert Read, Michael Fordham, & Gerhard Adler. New York: Pantheon Books, 1960.
1251:(1968), pp. 36â37. "Jung reminds us that the term 'archetype' occurs as early as Philo Judaeus, with reference to the
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shape of the flying saucer confirms its symbolic connection to repressed but psychically necessary ideas of divinity.
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Jung also described archetypes as imprints of momentous or frequently recurring situations in the lengthy human past.
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379:'s "primordial thoughts". He also called archetypes "dominants" because of their profound influence on mental life.
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to the primordial images that underlie all thinking and have a considerable influence even on our scientific ideas.
2595:
5567:
3571:
2882:
2498:
473:
with these personalities within. While the shadow usually personifies the personal unconscious, the anima or the
3600:
3437:
2515:
2364:
Mythos and Logos in the Thought of Carl Jung: The Theory of the Collective Unconscious in Scientific Perspective
1785:
387:
Jung's exposition of the collective unconscious builds on the classic issue in psychology and biology regarding
6569:
4790:
4486:
2971:
2620:
776:
This divergence over the nature of the unconscious has been cited as a key aspect of Jung's famous split from
492:
religious ideas could contribute understanding of the collective unconscious. Based on his interpretation of
206:, which associate archetypes with divinity and the creation of the world, and notes the close relationship of
6360:
6149:
3543:
3033:
2955:
2913:
142:
1523:
Claire Douglas, "The historical context of analytical psychology", in Young-Eisendrath & Dawson (eds.),
3351:
3325:
2789:
1300:
1834:
Sherry Salman, "The creative psyche: Jung's major contributions" in Young-Eisendrath & Dawson (eds.),
6584:
5477:
3764:
2769:
839:
accused Jung of wrongly placing psychology above transcendental factors in explaining human experience.)
615:
Animals all have some innate psychological concepts which guide their mental development. The concept of
1363:
vol. 8 (1960), "Instinct and the Unconscious" (1919/1948), ¶268â269 (pp. 131â132). Note: Jung refers to
591:
critic Ray Scott Percival disputes some of Jung's examples and argues that his strongest claims are not
6424:
6341:
4559:
3987:
3808:
2867:
2322:
1995:
vol. 10 (1964), "On the Nature of the Psyche" (1947/1954), ¶614 (pp. 322â323). Discussed in Shelburne,
1855:
images and ideas, and this is always an unconscious process which cannot be detected until afterwards."
1124:
vol. 8 (1960), "The Significance of Constitution and Heredity in Psychology" (1929), ¶229â230 (p. 112).
907:
624:
329:
1582:
vol. 11 (1958), "Transformation Symbolism in the Mass" (1954), ¶441 (p. 289). Discussed in Shelburne,
6579:
5012:
4365:
4183:
3992:
3749:
3057:
2341:
Mysterium Coniunctionis: An Inquiry into the Separation and Synthesis of Psychic Opposites in Alchemy
954:
734:
unconscious, people within a certain culture may share additional bodies of primal collective ideas.
3467:
1209:
is appropriate, since it originally meant the mask worn by an actor, signifying the role he played."
784:. Some commentators have rejected Jung's characterization of Freud, observing that in texts such as
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4636:
4566:
4007:
3920:
3735:
3693:
3646:
810:
497:
412:
348:
20:
1716:
R. S. Percival, "Is Jung's Theory of Archetypes Compatible with Neo-Darwinism and Sociobiology?",
1286:
132:
The existence of the collective unconscious means that individual consciousness is anything but a
6453:
6409:
6055:
4882:
4710:
4571:
3416:
3014:
2734:
2589:
Unveiling the Unconscious: The Influence of Jungian Psychology on Jackson Pollock and Mark Rothko
2340:
1559:
1510:
1372:
922:
750:
616:
2602:
6496:
6154:
5837:
5701:
4958:
4686:
4626:
4596:
4305:
4173:
4166:
4161:
3259:
3176:
2990:
2939:
2924:
2657:
1081:
981:
860:
359:
Jung made reference to contents of this category of the unconscious psyche as being similar to
1738:
699:
collective unconscious makes people ripe for political manipulation, especially in the era of
121:
In "The Significance of Constitution and Heredity in Psychology" (November 1929), Jung wrote:
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6228:
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5758:
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5072:
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4238:
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3927:
3905:
3707:
3320:
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2682:
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897:
707:
in which people uncritically channel unconscious symbolism through the social dynamic of the
395:
388:
186:
90:
1017:
What does it mean to be human? : life, death, personhood and the transhumanist movement
217:, the male principle within the woman and the female principle within the man, Jung writes:
6594:
6316:
6243:
5676:
5624:
5418:
5196:
4872:
4837:
4676:
4260:
4243:
4124:
4099:
3997:
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3818:
3803:
3432:
3371:
2862:
2834:
2819:
2283:
2038:, and its aetiological or causal factors are regarded almost wholly as personal in nature."
1599:
vol. 9.I (1959), "Psychological Aspects of the Mother Archetype" (1938/1954), ¶156 (p. 81).
1263:
vol. 9.I (1959), "Psychological Aspects of the Mother Archetype" (1938/1954), ¶149 (p. 75).
762:
560:
170:
79:
6025:
3606:
1464:
vol. 9.I (1959), "The Concept of the Collective Unconscious" (1936), ¶100â101 (pp. 48â49).
360:
8:
6209:
6134:
5822:
5671:
5634:
5233:
5201:
5089:
4899:
4785:
4681:
4616:
4554:
4516:
4422:
4370:
4343:
4134:
4114:
3982:
3967:
3828:
3712:
3639:
3548:
3462:
3366:
3128:
3049:
3041:
2963:
2872:
2806:
2677:
2534:
We Archipelago: A Productive Reaction to the Collective Unconscious, in a Conscious State
2299:. ed. Herbert Read, Michael Fordham, & Gerhard Adler. New York: Pantheon Books, 1953.
2256:
964:
465:
71:
2603:
Society, Spirit & Ritual: Morphic Resonance and the Collective Unconscious - Part II
1276:
vol. 9.I (1959), "Conscious, Unconscious, and Individuation" (1939), ¶518 (pp. 286â287).
753:
can resonate with consumers through appeal to archetypes of the collective unconscious.
6520:
6419:
5572:
5445:
5353:
5274:
4894:
4656:
4641:
4203:
4188:
4109:
4094:
3620:
3484:
3184:
3067:
2903:
2844:
2727:
2698:
2469:
1221:
James M. Glass, "The Philosopher and the Shaman: The Political Vision as Incantation",
976:
944:
824:
712:
704:
458:
59:
6530:
6486:
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5917:
5857:
5555:
5428:
5423:
5017:
4817:
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4434:
4248:
4104:
4039:
3932:
3833:
3722:
3717:
3702:
3508:
2391:
2367:
2237:
1053:
1030:
1020:
902:
814:
297:
202:
1733:, New York: Free Press, 1997. For a synopsis of Jung and Noll: Wouter J. Hanegraaf,
765:, the unique aspects of an individual study which Jung says constitute the focus of
93:
revolves around examining the patient's relationship to the collective unconscious.
6438:
6218:
6092:
5992:
5972:
5867:
5847:
5812:
5106:
5024:
4865:
4842:
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4586:
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4544:
4295:
4228:
4193:
4139:
4022:
3972:
3900:
3838:
3526:
3520:
3503:
3315:
2857:
2852:
2779:
2708:
2061:
Adrian Carr, "Jung, archetypes and mirroring in organizational change management",
928:
912:
708:
469:
400:
271:
266:
214:
63:
43:
1735:
New Age Religion and Western Culture: Esotericism in the Mirror of Secular Thought
1422:
vol. 8 (1960), "Instinct and the Unconscious" (1936/1942), ¶235â246 (pp. 115â118).
794:, but that it "was the first archetype Freud discovered, the first and only one".
234:
suggests a partial list of well-studied archetypes, listed in pairs of opposites:
6375:
6365:
6326:
6302:
6278:
6263:
6223:
6184:
6179:
6097:
6062:
5922:
5644:
5587:
5577:
5494:
5373:
5344:
5339:
5281:
4832:
4775:
4770:
4750:
4701:
4601:
4539:
4481:
4476:
4461:
4300:
4275:
4151:
4074:
4029:
3937:
3553:
3514:
3498:
3411:
3376:
3361:
3341:
2824:
2522:
2091:
vol. 8 (1960), "On the Nature of the Psyche" (1947/1954), ¶423â426 (pp. 217â221).
2078:
vol. 9.I (1959), "The Concept of the Collective Unconscious" (1936), ¶87 (p. 42).
1792:
1307:
1293:
1111:
vol. 7 (1953), "The Structure of the Unconscious" (1916), ¶437â507 (pp. 263â292).
831:, lies more with the collective consciousness; but, through its all-encompassing
828:
791:
786:
556:
444:
157:
35:
4631:
3274:
2545:
Emile Durkheim and C. G. Jung: Structuring a Transpersonal Sociology of Religion
1882:
Mary Williams, "The Indivisibility of the Personal and Collective Unconscious",
603:
This latter example has been the subject of contentious debate, and Jung critic
169:, moving out of the collective unconscious into mature selves, they establish a
6535:
6463:
6350:
6268:
6159:
6002:
5937:
5902:
5892:
5482:
5250:
4943:
4933:
4720:
4691:
4646:
4285:
4213:
4178:
4002:
3915:
3843:
3823:
3813:
3391:
3310:
3269:
3264:
2887:
781:
727:
481:
207:
86:
6072:
2569:
Niesser, Arthur. "Neuroscience and Jung's Model of the Psyche: A Close Fit" (
1238:
vol. 8 (1960), "Instinct and the Unconscious" (1919/1948), ¶280 (pp. 137â138).
1034:
6563:
6516:
6482:
6384:
6336:
5982:
5967:
5912:
5706:
5661:
5649:
5543:
5538:
5472:
5452:
5223:
5096:
5067:
4765:
4735:
4666:
4651:
4502:
4315:
4310:
4280:
4156:
4119:
3957:
3952:
3947:
3895:
3783:
3731:
3346:
3305:
3300:
3006:
2918:
2908:
2784:
2672:
2662:
2296:
2241:
949:
777:
766:
700:
687:
635:
493:
376:
166:
83:
3558:
2596:
C. G. Jung's Theory of the Collective Unconscious: A Rational Reconstruction
1098:
XVI (1916); they state that the original German manuscript no longer exists.
6477:
6433:
6293:
6258:
6214:
6199:
6050:
5862:
5852:
5518:
5321:
5301:
5191:
5171:
4877:
4802:
4797:
4755:
4621:
4498:
4333:
4079:
3942:
3858:
3778:
3684:
2516:
An Empirical Test of Carl Jung's Collective Unconscious (Archetypal) Memory
2034:
nature of the psyche. By this I mean the views of Freud and Adler. It is a
1786:
An Empirical Test of Carl Jung's Collective Unconscious (Archetypal) Memory
959:
873:
836:
818:
770:
745:
The universal applicability of archetypes has not escaped the attention of
723:
719:
604:
474:
416:
372:
368:
106:
102:
75:
67:
6491:
6472:
6399:
6370:
6298:
6288:
6238:
6115:
5987:
5957:
5907:
5832:
5786:
5766:
5720:
5666:
5498:
5489:
5383:
5245:
5186:
5181:
5118:
5052:
5034:
4953:
4948:
4906:
4730:
4606:
4441:
4233:
4012:
3910:
3793:
3759:
3727:
3381:
2829:
2376:
2352:
1930:
vol. 10 (1964), "The Undiscovered Self (Present and Future)" (1957/1958).
1565:
987:
970:
934:
891:
864:
596:
592:
588:
231:
2612:
2573:). International Association for Analytical Psychology, 2004 Conference.
1658:
vol. 8 (1960), "The Structure of the Psyche" (1927/1931), ¶310 (p. 148).
6458:
6448:
6443:
6346:
6253:
6171:
6111:
6107:
6040:
5952:
5947:
5932:
5877:
5817:
5725:
5629:
5619:
5609:
5594:
5398:
5388:
5262:
5257:
5146:
5123:
4985:
4963:
4822:
4661:
4576:
4549:
4531:
4471:
4446:
4380:
4360:
4265:
4223:
4208:
4198:
4084:
4034:
3977:
3356:
3284:
3250:
659:
Ultimately, although Jung referred to the collective unconscious as an
98:
54:. According to Jung, the human collective unconscious is populated by
6506:
6429:
6380:
6233:
6194:
6102:
5997:
5977:
5942:
5897:
5872:
5842:
5807:
5776:
5681:
5614:
5523:
5503:
5467:
5457:
5413:
5306:
5211:
5151:
5137:
5132:
5084:
5079:
5057:
5047:
4995:
4990:
4928:
4852:
4827:
4812:
4611:
4146:
4129:
3962:
3662:
3279:
2877:
2750:
2667:
994:
746:
577:
259:
51:
2591:". B.A. thesis accepted at College of William and Mary, May 6, 2009.
1743:
Analytical Psychology: Contemporary Perspectives in Jungian Analysis
6511:
6414:
6355:
6321:
6312:
6283:
6273:
6248:
6204:
6144:
6067:
6035:
6030:
6017:
6007:
5962:
5927:
5887:
5799:
5771:
5696:
5686:
5582:
5435:
5363:
5358:
5331:
5311:
5296:
5240:
5176:
5042:
5000:
4889:
4705:
4696:
4456:
4375:
4355:
4350:
4270:
4089:
4064:
4059:
3798:
3773:
3754:
939:
917:
853:
631:
620:
569:
509:
408:
341:
317:
197:
55:
47:
2474:
6540:
6525:
6501:
6189:
6129:
6119:
6087:
6082:
5882:
5781:
5550:
5528:
5508:
5440:
5403:
5393:
5286:
5269:
5206:
5161:
5142:
5127:
5113:
5062:
4973:
4916:
4725:
4521:
4451:
4417:
4412:
4398:
4388:
4384:
4325:
4017:
3788:
3744:
3564:
2598:". PhD dissertation accepted at University of Florida, June 1976.
868:
738:
485:
2383:. Dissertation accepted at Northwestern University. August 1968.
703:. Jung compared mass movements to mass psychoses, comparable to
6394:
6389:
6307:
6139:
6124:
5711:
5639:
5513:
5462:
5378:
5368:
5228:
5156:
4968:
4938:
4923:
4671:
4511:
4493:
4402:
4393:
3853:
3688:
3442:
1088:(2008), "Chronology" (pp. xxiiiâxxxvii). According to the 1953
489:
454:
324:
2560:
The Internet as a Tool for Studying the Collective Unconscious
726:, everyday practices, and unquestioned traditions such as the
6331:
6077:
5691:
5604:
5599:
5101:
5007:
4978:
4911:
4860:
4506:
2576:
Rosen, D. H.; S. M. Smith; H. L. Huston; & G. Gonzalez. "
832:
512:, corresponded to his concept of the collective unconscious.
505:
501:
336:
193:
3631:
2719:
46:
and shared mental concepts. It is generally associated with
5715:
5562:
5408:
5349:
5316:
5291:
5166:
4591:
4466:
4407:
3887:
3769:
3740:
2442:
Archetype Revisited: An Updated Natural History of the Self
2437:. Princeton University Press. 235 p. (pp. 1–35).
533:
312:
126:
2477:â website including journal archives and conference papers
2226:"On the Unification of Psychological Theory: Our Quandary"
477:
can act as representatives of the collective unconscious.
5656:
5533:
367:
or "représentations collectives", Mythological "motifs",
1259:, God is called 'archetypal light.'" Referring to Jung,
427:
809:
Jung also distinguished the collective unconscious and
2386:
Young-Eisendrath, Polly, & Terrence Dawson (eds.)
842:
693:
2433:
Jung, Carl. (1970). "Psychic conflicts in a child.",
2230:
International Journal of Science and Research (IJSR)
761:
Jung contrasted the collective unconscious with the
756:
500:, Jung argued that psychic activity transcended the
3158:
Aion: Researches into the Phenomenology of the Self
2999:
Aion: Researches into the Phenomenology of the Self
2414:Gallo, Ernest. "Synchronicity and the Archetypes,"
1188:
vol. 10 (1964), "Archaic Man" (1931), ¶105 (p. 51).
1050:
Psyche and the Sacred: Spirituality beyond Religion
2461:
2199:Projection and Re-Collection in Jungian Psychology
1607:
1605:
1401:
1399:
394:On exactly one night in its entire lifetime, the
6561:
1737:, State University of New York Press, 1998, pp.
1731:The Jung Cult: Origins of a Charismatic Movement
576:of all cultures, as well as belief systems like
2514:Brown, Jeffrey M., & Terence P. Hannigan. "
1878:
1876:
1874:
1712:
1710:
1602:
1396:
852:However, Jung was "also at pains to stress the
672:
583:
2553:International Journal of Transpersonal Studies
1132:
1130:
3647:
2735:
2628:
2314:The Archetypes and the Collective Unconscious
1784:Jeffrey M. Brown & Terence P. Hannigan, "
1156:The Archetypes and the Collective Unconscious
165:As modern humans go through their process of
2549:Journal for the Scientific Study of Religion
2463:Archive for Research in Archetypal Symbolism
2366:. State University of New York Press, 1988.
2175:D. A G. Cook, "Jung" in Richard L. Gregory,
1871:
1707:
1538:Mythos and Logos in the Thought of Carl Jung
1287:Jung, History and His Approach to the Psyche
1217:
1215:
1019:. Cham, Switzerland: Springer. p. 173.
649:Archive for Research in Archetypal Symbolism
415:. These instincts could be compared to the "
2481:
2063:Journal of Organizational Change Management
1127:
3654:
3640:
2742:
2728:
2635:
2621:
2423:Archetypes and the Collective Unconscious.
1718:Journal of Social and Evolutionary Systems
3152:Archetypes and the Collective Unconscious
2642:
2499:The Concept of the Collective Unconscious
1212:
2305:The Structure and Dynamics of the Psyche
2102:Jung's Psychology and its Social Meaning
1941:Jung's Psychology and its Social Meaning
1910:Jung's Psychology and its Social Meaning
1866:Jung's Psychology and its Social Meaning
1745:, New York: Brunner-Routledge, 2004, p.
426:
375:'s "categories of the imagination", and
2508:
1443:
1441:
1072:Introduction to Psychology, 5th edition
1047:
610:
6562:
3596:
3448:Int'l Assoc. for Analytical Psychology
3145:Structure & Dynamics of the Psyche
2381:Culture and the Collective Unconscious
2332:Psychology and Religion: West and East
2254:
2223:
1980:Culture and the Collective Unconscious
1954:Culture and the Collective Unconscious
1823:Culture and the Collective Unconscious
1797:Journal of Border Educational Research
1760:Culture and the Collective Unconscious
1643:Culture and the Collective Unconscious
1626:Culture and the Collective Unconscious
1433:Culture and the Collective Unconscious
1334:Culture and the Collective Unconscious
1249:Culture and the Collective Unconscious
1199:Culture and the Collective Unconscious
1182:Culture and the Collective Unconscious
5746:
3875:
3673:
3635:
3458:Jungian Society for Scholarly Studies
2723:
2616:
2475:Jungian Society for Scholarly Studies
1014:
641:
607:has argued against its authenticity.
407:Humans experience five main types of
3586:
2527:Journal of Border Education Research
2390:. Cambridge University Press, 2008.
1690:the proof is much more complicated."
1490:(1988) pp. 62â63. Discussing: Jung,
1438:
1298:Journal of Jungian Scholarly Studies
1052:. Spring Journal Books. p. 42.
504:. In alchemy, Jung found that plain
112:
3137:Two Essays on Analytical Psychology
2470:Collective Unconscious at Carl Jung
2292:Two Essays on Analytical Psychology
2255:Fowler, Alexander G. (2024-01-01).
2224:Fowler, Alexander G. (2023-01-01).
843:Minimal and maximal interpretations
694:Application to politics and society
461:, a waking exploration of fantasy.
13:
3198:Spirit in Man, Art, and Literature
2564:Jung Journal: Culture & Psyche
2401:
14:
6606:
3674:
2455:
2435:Collected Works of C. G. Jung, 17
2279:The Collected Works of C. G. Jung
1184:(1968), pp. 30â31. Quoting Jung,
757:Distinction from related concepts
62:: ancient primal symbols such as
3616:
3615:
3605:
3595:
3585:
3453:Int'l Assoc. for Jungian Studies
2582:Journal of Analytical Psychology
2177:The Oxford Companion to the Mind
1884:Journal of Analytical Psychology
1810:Journal of Analytical Psychology
1773:Journal of Analytical Psychology
1540:(1988) pp. 15â27. Quoting Jung,
1449:Journal of Analytical Psychology
6590:Occult collective consciousness
3572:The Secret of the Golden Flower
3106:Psychogenesis of Mental Disease
2883:Wise Old Man and Wise Old Woman
2538:Critical Information conference
2429:The Development of Personality.
2388:The Cambridge Companion to Jung
2248:
2217:
2204:
2191:
2182:
2169:
2160:
2147:
2134:
2120:
2107:
2094:
2081:
2068:
2055:
2041:
2020:
2002:
1985:
1972:
1959:
1946:
1933:
1915:
1902:
1889:
1858:
1841:
1828:
1815:
1802:
1778:
1765:
1752:
1723:
1693:
1675:
1661:
1648:
1631:
1618:
1589:
1573:
1547:
1530:
1517:
1498:
1480:
1467:
1454:
1425:
1412:
1382:
1367:, now apparently classified as
1353:
1339:
1326:
1313:
1279:
1266:
1241:
1228:
1191:
1174:
3438:C. G. Jung Institute in ZĂŒrich
2972:Modern Man in Search of a Soul
2493:American Buddha Online Library
2359:. New York: Grove Press, 1953.
1161:
1148:
1114:
1101:
1075:
1066:
1041:
1008:
749:specialists, who observe that
422:
1:
6150:Traditional African religions
3661:
3544:Archetypal literary criticism
3122:Psychology of the Unconscious
3034:Memories, Dreams, Reflections
2956:Psychology of the Unconscious
2914:Extraversion and introversion
2749:
2451:. Princeton University Press.
1002:
542:experience of an individual.
180:
16:Term of analytical psychology
5747:
2447:Whitmont, Edward C. (1969).
2444:. London: Brunner-Routledge.
2409:The Mythological Unconscious
673:Application to psychotherapy
584:Criticism of Jung's evidence
382:
74:, the Tower, Water, and the
7:
5478:Food and drink prohibitions
3876:
2489:On the Nature of the Psyche
1836:Cambridge Companion to Jung
1525:Cambridge Companion to Jung
1086:Cambridge Companion to Jung
883:
625:innate releasing mechanisms
545:
10:
6611:
3210:Development of Personality
3164:Civilization in Transition
3112:Freud & Psychoanalysis
2775:Interpretation of religion
2607:Psychological Perspectives
2594:Shelburne, Walter Avory. "
2440:Stevens, Anthony. (2002).
2323:Civilization in Transition
2270:
908:Collective representations
464:Jung considered that 'the
365:collective representations
184:
143:St. Bartholomew's Hospital
18:
6168:
6016:
5795:
5757:
5753:
5742:
5330:
5033:
4851:
4530:
4366:Cross-cultural psychology
4324:
4184:Manipulation (psychology)
4050:
3886:
3882:
3871:
3680:
3669:
3581:
3536:
3476:
3425:
3404:
3334:
3293:
3248:
3241:
3204:Practice of Psychotherapy
3118:Symbols of Transformation
3078:
3058:Seven Sermons to the Dead
3050:The Red Book: Liber Novus
3025:
2982:
2947:
2938:
2896:
2843:
2805:
2798:
2757:
2691:
2650:
2503:BahĂĄ'Ă Studies Web Server
955:Persona (user experience)
155:"primal horde" theory in
4716:Mass psychogenic illness
4567:Collective effervescence
4008:Self-fulfilling prophecy
3694:Collective consciousness
3224:(Revised Edition) (1990)
2587:Sedivi, Amy Elizabeth. "
2540:, School of Visual Arts.
2491:" â full text hosted at
2482:Translated texts by Jung
2197:Marie-Louise von Franz,
2036:psychology of the person
1048:Corbett, Lionel (2012).
811:collective consciousness
498:extra-sensory perception
21:Collective consciousness
19:Not to be confused with
6575:Collective intelligence
6056:Eastern Orthodox Church
4597:Culture-bound syndromes
4572:Collective intelligence
3417:C. G. Jung House Museum
3192:Mysterium Coniunctionis
3170:Psychology and Religion
3100:Experimental Researches
3015:Mysterium Coniunctionis
1560:Mysterium Coniunctionis
1511:Mysterium Coniunctionis
1095:Archives de Psychologie
1015:Doyle, D. John (2018).
923:Evolutionary psychology
40:kollektives Unbewusstes
6497:Social constructionism
6155:Unitarian Universalism
4959:Observational learning
4687:In-group and out-group
4627:False consensus effect
4306:Suppression of dissent
4204:Moral entrepreneurship
4174:Ideological repression
4162:Historical revisionism
3698:Collective unconscious
3468:Psychology Club ZĂŒrich
3260:Marie-Louise von Franz
3177:Psychology and Alchemy
2991:Psychology and Alchemy
2925:Participation mystique
2815:Collective unconscious
2704:Collective unconscious
2658:Marie-Louise von Franz
2416:Skeptical Inquirer, 18
2407:Michael Vannoy Adams,
2377:Singer, June Kurlander
1373:The Yucca and Its Moth
982:Unity of the intellect
861:Marie-Louise von Franz
804:Jung, October 19, 1936
801:
670:
539:
523:
450:
251:Tyrannical Progenitor
224:
152:
139:
39:
27:Collective unconscious
6570:Analytical psychology
6046:Chinese folk religion
4746:Political correctness
4741:Pluralistic ignorance
4430:Identity (philosophy)
4256:Religious persecution
4239:Psychological warfare
4219:Political engineering
4070:Argumentum ad populum
3928:Collective narcissism
3906:Attitude polarization
3120:(1967, a revision of
2765:Analytical psychology
2683:Katharine Cook Briggs
2644:Analytical psychology
2543:Greenwood, Susan F. "
2362:Shelburne, Walter A.
2257:"Instinct and Ritual"
2157:(London 1975) p. 433.
1377:The Prairie Ecologist
898:Archetypal psychology
827:, exemplified by the
797:
665:
528:
518:
430:
389:nature versus nurture
219:
187:Archetypal psychology
147:
123:
91:analytical psychology
6410:Naturalism (Western)
6405:Naturalism (Chinese)
6317:Renaissance humanism
4873:Conceptual framework
4838:System justification
4677:Hysterical contagion
4261:Religious uniformity
4244:Religious conversion
4100:Cognitive dissonance
3998:Selective perception
3849:Theory of everything
3819:Primal world beliefs
3804:Philosophical theory
3433:Bollingen Foundation
3372:Laurens van der Post
3222:General Bibliography
2835:Personal unconscious
2709:Personal unconscious
2601:Sheldrake, Rupert. "
2532:DelVecchio, Milan. "
2509:Secondary literature
2421:Jung, Carl. (1959).
2212:Dare to be Intuitive
2179:(Oxford 1987) p. 405
1982:(1968), pp. 134â135.
1943:(1953), pp. 205â208.
1912:(1953), pp. 199â200.
1369:Tegeticula yucasella
763:personal unconscious
611:Ethology and biology
561:Greek Magical Papyri
480:Jung suggested that
145:in London. He said:
80:personal unconscious
5823:Christian democracy
4786:Social facilitation
4682:Information cascade
4617:Emotional contagion
4555:Collective behavior
4517:Symbolic boundaries
4371:Cultural psychology
4115:Cultural dissonance
3988:Observer-expectancy
3983:Observational error
3968:In-group favoritism
3713:Conventional wisdom
3549:Archetypal pedagogy
3463:Philemon Foundation
3367:Joseph L. Henderson
3129:Psychological Types
3094:Psychiatric Studies
3081:The Collected Works
3042:Man and His Symbols
2964:Psychological Types
2770:Cognitive functions
2558:Hossain, Shaikat. "
1729:See: Richard Noll,
1171:(London 1978) p. 57
1169:Man and his Symbols
1158:(London 1996) p. 43
965:Schema (psychology)
574:spiritual practices
6585:Jungian archetypes
6521:Post-structuralism
5275:natural philosophy
4657:Group polarization
4642:Group cohesiveness
4291:Social engineering
4189:Media manipulation
4110:Crowd manipulation
4095:Circular reporting
4013:Clever Hans effect
3993:Selective exposure
3485:A Dangerous Method
3185:Alchemical Studies
2904:Active imagination
2845:Jungian archetypes
2790:Theory of neurosis
2521:2016-08-26 at the
2449:The Symbolic Quest
2311:Volume 9, Part I.
2104:(1953), pp. 53â54.
1956:(1968), pp. 19â20.
1886:8.1, January 1963.
1825:(1968), pp. 85â86.
1791:2016-08-26 at the
1762:(1968), pp. 88â90.
1628:(1968), pp. 37â39.
1379:, 8 December 2010.
1306:2015-04-02 at the
1292:2015-04-02 at the
977:Unconscious spirit
945:Jungian archetypes
825:Organized religion
780:and his school of
705:demonic possession
642:Archetype research
459:active imagination
451:
248:Sacred Progenitor
50:and was coined by
6557:
6556:
6553:
6552:
6549:
6548:
6531:Transcendentalism
6487:Neo-scholasticism
6468:Neopythagoreanism
5918:Industrialisation
5858:Constitutionalism
5738:
5737:
5734:
5733:
5556:political freedom
5073:mindâbody problem
4866:tacit assumptions
4818:Spontaneous order
4808:Social psychology
4761:Self-organization
4105:Critical thinking
3867:
3866:
3834:School of thought
3723:Cultural movement
3703:Conceptual system
3629:
3628:
3400:
3399:
3237:
3236:
3216:The Symbolic Life
2934:
2933:
2717:
2716:
2418:(4). Summer 1994.
2396:978-0-521-68500-9
1969:(1988) pp. 32â33.
1409:(1988) pp. 44â48.
1365:Pronuba yucasella
1257:Corpus Hermeticum
1059:978-1-882670-34-5
903:Collective memory
815:consensus reality
357:
356:
203:Corpus Hermeticum
113:Basic explanation
6602:
6580:Crowd psychology
6219:New Confucianism
6093:Korean shamanism
6063:Ethnic religions
5993:Social democracy
5868:Environmentalism
5848:Communitarianism
5813:Authoritarianism
5755:
5754:
5744:
5743:
5374:Codes of conduct
5025:World disclosure
5013:consensus theory
4781:Social exclusion
4587:Crowd psychology
4582:Consensus theory
4545:Bandwagon effect
4482:Rites of passage
4296:Social influence
4229:Propaganda model
4194:Media regulation
4023:wishful thinking
3973:Magical thinking
3884:
3883:
3873:
3872:
3736:World folk-epics
3671:
3670:
3656:
3649:
3642:
3633:
3632:
3619:
3618:
3611:Wikisource texts
3609:
3599:
3598:
3589:
3588:
3521:Persona (series)
3316:Sabina Spielrein
3246:
3245:
2945:
2944:
2853:Anima and animus
2803:
2802:
2780:Personality type
2744:
2737:
2730:
2721:
2720:
2637:
2630:
2623:
2614:
2613:
2609:18.2, Fall 1987.
2295:. Translated by
2265:
2264:
2252:
2246:
2245:
2221:
2215:
2208:
2202:
2195:
2189:
2186:
2180:
2173:
2167:
2164:
2158:
2151:
2145:
2142:Mythos and Logos
2138:
2132:
2124:
2118:
2115:Mythos and Logos
2111:
2105:
2098:
2092:
2085:
2079:
2072:
2066:
2059:
2053:
2045:
2039:
2024:
2018:
2006:
2000:
1997:Mythos and Logos
1989:
1983:
1976:
1970:
1967:Mythos and Logos
1963:
1957:
1950:
1944:
1937:
1931:
1919:
1913:
1906:
1900:
1897:Mythos and Logos
1893:
1887:
1880:
1869:
1862:
1856:
1845:
1839:
1832:
1826:
1819:
1813:
1806:
1800:
1782:
1776:
1769:
1763:
1756:
1750:
1727:
1721:
1714:
1705:
1697:
1691:
1679:
1673:
1665:
1659:
1652:
1646:
1635:
1629:
1622:
1616:
1613:Mythos and Logos
1609:
1600:
1593:
1587:
1584:Mythos and Logos
1577:
1571:
1557:vol. 14 (1970),
1551:
1545:
1534:
1528:
1521:
1515:
1508:vol. 14 (1970),
1502:
1496:
1488:Mythos and Logos
1484:
1478:
1475:Mythos and Logos
1471:
1465:
1458:
1452:
1445:
1436:
1429:
1423:
1416:
1410:
1407:Mythos and Logos
1403:
1394:
1386:
1380:
1357:
1351:
1343:
1337:
1330:
1324:
1321:Mythos and Logos
1317:
1311:
1283:
1277:
1270:
1264:
1245:
1239:
1232:
1226:
1223:Political Theory
1219:
1210:
1195:
1189:
1178:
1172:
1165:
1159:
1152:
1146:
1134:
1125:
1118:
1112:
1105:
1099:
1082:Young-Eisendrath
1079:
1073:
1070:
1064:
1063:
1045:
1039:
1038:
1012:
929:The Golden Bough
913:Depth psychology
805:
737:Jung called the
470:anima and animus
448:
237:
236:
215:animus and anima
64:The Great Mother
58:, as well as by
44:unconscious mind
42:) refers to the
34:
6610:
6609:
6605:
6604:
6603:
6601:
6600:
6599:
6560:
6559:
6558:
6545:
6376:Megarian school
6327:Illuminationism
6303:New historicism
6279:Foundationalism
6264:Eretrian school
6224:Critical theory
6185:Aristotelianism
6180:Agriculturalism
6170:
6164:
6098:Modern paganism
6012:
5923:Intellectualism
5797:
5791:
5749:
5730:
5578:Meaning of life
5483:unclean animals
5340:Aesthetic taste
5326:
5282:Problem of evil
5224:National mythoi
5029:
4847:
4843:Viral phenomena
4833:Swarm behaviour
4776:Social emotions
4771:Social behavior
4751:Pseudoconsensus
4702:Majoritarianism
4602:Deindividuation
4540:Abilene paradox
4526:
4462:Myth and ritual
4320:
4301:Social progress
4276:Self-censorship
4152:Excommunication
4075:Attitude change
4052:
4046:
3878:
3863:
3814:Presuppositions
3676:
3665:
3660:
3630:
3625:
3577:
3554:Bollingen Prize
3532:
3515:The Soul Keeper
3477:Popular culture
3472:
3421:
3412:Bollingen Tower
3396:
3387:Anthony Stevens
3377:Sonu Shamdasani
3362:Jordan Peterson
3342:Joseph Campbell
3330:
3326:Richard Wilhelm
3289:
3233:
3083:
3074:
3021:
2978:
2930:
2892:
2839:
2825:Electra complex
2794:
2753:
2748:
2718:
2713:
2687:
2646:
2641:
2523:Wayback Machine
2511:
2484:
2458:
2404:
2402:Further reading
2273:
2268:
2253:
2249:
2222:
2218:
2209:
2205:
2196:
2192:
2187:
2183:
2174:
2170:
2165:
2161:
2152:
2148:
2139:
2135:
2128:Collected Works
2125:
2121:
2112:
2108:
2099:
2095:
2089:Collected Works
2086:
2082:
2076:Collected Works
2073:
2069:
2060:
2056:
2049:Collected Works
2046:
2042:
2028:Collected Works
2025:
2021:
2010:Collected Works
2007:
2003:
1993:Collected Works
1990:
1986:
1977:
1973:
1964:
1960:
1951:
1947:
1938:
1934:
1928:Collected Works
1923:Collected Works
1920:
1916:
1907:
1903:
1894:
1890:
1881:
1872:
1863:
1859:
1849:Collected Works
1846:
1842:
1833:
1829:
1820:
1816:
1807:
1803:
1793:Wayback Machine
1783:
1779:
1770:
1766:
1757:
1753:
1728:
1724:
1715:
1708:
1701:Collected Works
1698:
1694:
1687:Collected Works
1683:Collected Works
1680:
1676:
1669:Collected Works
1666:
1662:
1656:Collected Works
1653:
1649:
1639:Collected Works
1636:
1632:
1623:
1619:
1610:
1603:
1597:Collected Works
1594:
1590:
1580:Collected Works
1578:
1574:
1555:Collected Works
1552:
1548:
1542:Collected Works
1535:
1531:
1522:
1518:
1506:Collected Works
1503:
1499:
1492:Collected Works
1485:
1481:
1472:
1468:
1462:Collected Works
1459:
1455:
1446:
1439:
1430:
1426:
1420:Collected Works
1417:
1413:
1404:
1397:
1390:Collected Works
1387:
1383:
1361:Collected Works
1358:
1354:
1347:Collected Works
1344:
1340:
1336:(1968), p. 109.
1331:
1327:
1318:
1314:
1308:Wayback Machine
1294:Wayback Machine
1284:
1280:
1274:Collected Works
1271:
1267:
1261:Collected Works
1246:
1242:
1236:Collected Works
1233:
1229:
1220:
1213:
1196:
1192:
1186:Collected Works
1179:
1175:
1166:
1162:
1153:
1149:
1138:Collected Works
1135:
1128:
1122:Collected Works
1119:
1115:
1109:Collected Works
1106:
1102:
1090:Collected Works
1080:
1076:
1071:
1067:
1060:
1046:
1042:
1027:
1013:
1009:
1005:
1000:
886:
845:
829:Catholic Church
807:
803:
792:Oedipus complex
787:Totem and Taboo
759:
696:
675:
644:
613:
586:
557:Mithras Liturgy
548:
442:
425:
385:
189:
183:
158:Totem and Taboo
131:
127:autochthonously
115:
30:
24:
17:
12:
11:
5:
6608:
6598:
6597:
6592:
6587:
6582:
6577:
6572:
6555:
6554:
6551:
6550:
6547:
6546:
6544:
6543:
6538:
6536:Utilitarianism
6533:
6528:
6523:
6514:
6509:
6504:
6499:
6494:
6489:
6480:
6475:
6470:
6464:Pythagoreanism
6461:
6456:
6451:
6446:
6441:
6436:
6427:
6422:
6417:
6412:
6407:
6402:
6397:
6392:
6387:
6378:
6373:
6368:
6363:
6358:
6353:
6351:Neo-Kantianism
6344:
6339:
6334:
6329:
6324:
6319:
6310:
6305:
6296:
6291:
6286:
6281:
6276:
6271:
6269:Existentialism
6266:
6261:
6256:
6251:
6246:
6241:
6236:
6231:
6226:
6221:
6212:
6207:
6202:
6197:
6192:
6187:
6182:
6176:
6174:
6166:
6165:
6163:
6162:
6160:Zoroastrianism
6157:
6152:
6147:
6142:
6137:
6132:
6127:
6122:
6105:
6100:
6095:
6090:
6085:
6080:
6075:
6070:
6065:
6060:
6059:
6058:
6048:
6043:
6038:
6033:
6028:
6022:
6020:
6014:
6013:
6011:
6010:
6005:
6003:Utilitarianism
6000:
5995:
5990:
5985:
5980:
5975:
5970:
5965:
5960:
5955:
5950:
5945:
5940:
5938:Libertarianism
5935:
5930:
5925:
5920:
5915:
5910:
5905:
5903:Green politics
5900:
5895:
5893:Fundamentalism
5890:
5885:
5880:
5875:
5870:
5865:
5860:
5855:
5850:
5845:
5840:
5835:
5830:
5825:
5820:
5815:
5810:
5804:
5802:
5793:
5792:
5790:
5789:
5784:
5779:
5774:
5769:
5763:
5761:
5751:
5750:
5740:
5739:
5736:
5735:
5732:
5731:
5729:
5728:
5723:
5718:
5709:
5707:Unspoken rules
5704:
5699:
5694:
5689:
5684:
5679:
5674:
5669:
5664:
5659:
5654:
5653:
5652:
5642:
5637:
5632:
5627:
5622:
5617:
5612:
5607:
5602:
5597:
5592:
5591:
5590:
5580:
5575:
5570:
5565:
5560:
5559:
5558:
5548:
5547:
5546:
5541:
5531:
5526:
5521:
5516:
5511:
5506:
5501:
5492:
5487:
5486:
5485:
5475:
5470:
5465:
5460:
5455:
5450:
5449:
5448:
5438:
5433:
5432:
5431:
5426:
5416:
5411:
5406:
5401:
5396:
5391:
5386:
5381:
5376:
5371:
5366:
5361:
5356:
5347:
5342:
5336:
5334:
5328:
5327:
5325:
5324:
5319:
5314:
5309:
5304:
5299:
5294:
5289:
5284:
5279:
5278:
5277:
5267:
5266:
5265:
5255:
5254:
5253:
5243:
5238:
5237:
5236:
5226:
5221:
5220:
5219:
5209:
5204:
5199:
5194:
5189:
5184:
5179:
5174:
5169:
5164:
5159:
5154:
5149:
5140:
5135:
5130:
5121:
5116:
5111:
5110:
5109:
5099:
5094:
5093:
5092:
5082:
5077:
5076:
5075:
5065:
5060:
5055:
5050:
5045:
5039:
5037:
5031:
5030:
5028:
5027:
5022:
5021:
5020:
5015:
5005:
5004:
5003:
4993:
4988:
4983:
4982:
4981:
4976:
4966:
4961:
4956:
4951:
4946:
4944:Meta-knowledge
4941:
4936:
4934:Meaning-making
4931:
4926:
4921:
4920:
4919:
4909:
4904:
4903:
4902:
4897:
4887:
4886:
4885:
4875:
4870:
4869:
4868:
4857:
4855:
4849:
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4778:
4773:
4768:
4763:
4758:
4753:
4748:
4743:
4738:
4733:
4728:
4723:
4721:Milieu control
4718:
4713:
4708:
4699:
4694:
4692:Invisible hand
4689:
4684:
4679:
4674:
4669:
4664:
4659:
4654:
4649:
4647:Group dynamics
4644:
4639:
4634:
4629:
4624:
4619:
4614:
4609:
4604:
4599:
4594:
4589:
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4330:
4328:
4322:
4321:
4319:
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4313:
4308:
4303:
4298:
4293:
4288:
4286:Social control
4283:
4278:
4273:
4268:
4263:
4258:
4253:
4252:
4251:
4241:
4236:
4231:
4226:
4221:
4216:
4214:Polite fiction
4211:
4206:
4201:
4196:
4191:
4186:
4181:
4179:Indoctrination
4176:
4171:
4170:
4169:
4159:
4154:
4149:
4144:
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4048:
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4043:
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4032:
4027:
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4025:
4020:
4018:placebo effect
4015:
4005:
4003:Self-deception
4000:
3995:
3990:
3985:
3980:
3975:
3970:
3965:
3960:
3955:
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3945:
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3865:
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3862:
3861:
3856:
3851:
3846:
3844:Social reality
3841:
3836:
3831:
3826:
3824:Reality tunnel
3821:
3816:
3811:
3806:
3801:
3796:
3791:
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3732:National epics
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3392:Marion Woodman
3389:
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3359:
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3349:
3344:
3338:
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3332:
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3318:
3313:
3311:Wolfgang Pauli
3308:
3303:
3297:
3295:
3291:
3290:
3288:
3287:
3282:
3277:
3272:
3270:Jolande Jacobi
3267:
3265:Barbara Hannah
3262:
3256:
3254:
3243:
3239:
3238:
3235:
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2921:
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2906:
2900:
2898:
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2893:
2891:
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2888:Wounded healer
2885:
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2870:
2865:
2860:
2855:
2849:
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2507:
2506:
2505:
2495:
2483:
2480:
2479:
2478:
2472:
2467:
2457:
2456:External links
2454:
2453:
2452:
2445:
2438:
2431:
2425:
2419:
2412:
2403:
2400:
2399:
2398:
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2327:
2318:
2309:
2300:
2276:Jung, Carl G.
2272:
2269:
2267:
2266:
2247:
2216:
2210:Sherry Healy,
2203:
2190:
2181:
2168:
2166:Gooch, p. 433.
2159:
2146:
2144:(1988) pp. 76.
2133:
2119:
2106:
2093:
2080:
2067:
2054:
2040:
2019:
2015:par excellence
2001:
1984:
1971:
1958:
1945:
1932:
1914:
1901:
1888:
1870:
1857:
1840:
1827:
1814:
1801:
1777:
1764:
1751:
1722:
1706:
1692:
1674:
1660:
1647:
1645:(1968), p. 39.
1630:
1617:
1601:
1588:
1572:
1546:
1529:
1516:
1497:
1479:
1477:(1988) p. 150.
1466:
1453:
1437:
1435:(1968), p. 96.
1424:
1411:
1395:
1381:
1352:
1338:
1325:
1312:
1278:
1265:
1240:
1227:
1225:2.2, May 1974.
1211:
1190:
1173:
1160:
1147:
1126:
1113:
1100:
1084:& Dawson,
1074:
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905:
900:
895:
887:
885:
882:
844:
841:
796:
782:psychoanalysis
758:
755:
739:UFO phenomenon
728:Christmas tree
695:
692:
674:
671:
643:
640:
612:
609:
585:
582:
547:
544:
482:parapsychology
424:
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384:
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355:
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349:Transformation
345:
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208:Platonic ideas
185:Main article:
182:
179:
114:
111:
87:psychoanalysis
15:
9:
6:
4:
3:
2:
6607:
6596:
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6517:Structuralism
6515:
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6510:
6508:
6505:
6503:
6500:
6498:
6495:
6493:
6490:
6488:
6484:
6483:Scholasticism
6481:
6479:
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6469:
6465:
6462:
6460:
6457:
6455:
6452:
6450:
6447:
6445:
6442:
6440:
6437:
6435:
6431:
6428:
6426:
6425:Phenomenology
6423:
6421:
6418:
6416:
6413:
6411:
6408:
6406:
6403:
6401:
6398:
6396:
6393:
6391:
6388:
6386:
6385:Postmodernism
6382:
6379:
6377:
6374:
6372:
6369:
6367:
6364:
6362:
6359:
6357:
6354:
6352:
6348:
6345:
6343:
6340:
6338:
6337:Individualism
6335:
6333:
6332:ÊżIlm al-KalÄm
6330:
6328:
6325:
6323:
6320:
6318:
6314:
6311:
6309:
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6015:
6009:
6006:
6004:
6001:
5999:
5996:
5994:
5991:
5989:
5986:
5984:
5983:Republicanism
5981:
5979:
5976:
5974:
5971:
5969:
5968:Progressivism
5966:
5964:
5961:
5959:
5956:
5954:
5951:
5949:
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5944:
5941:
5939:
5936:
5934:
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5913:Individualism
5911:
5909:
5906:
5904:
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5899:
5896:
5894:
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5886:
5884:
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5688:
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5683:
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5678:
5675:
5673:
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5663:
5662:Social stigma
5660:
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5641:
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5539:jurisprudence
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5500:
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5493:
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5488:
5484:
5481:
5480:
5479:
5476:
5474:
5473:Family values
5471:
5469:
5466:
5464:
5461:
5459:
5456:
5454:
5453:Entertainment
5451:
5447:
5444:
5443:
5442:
5439:
5437:
5434:
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5422:
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5377:
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5357:
5355:
5351:
5348:
5346:
5343:
5341:
5338:
5337:
5335:
5333:
5329:
5323:
5322:Unobservables
5320:
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5315:
5313:
5310:
5308:
5305:
5303:
5300:
5298:
5295:
5293:
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5280:
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5268:
5264:
5261:
5260:
5259:
5256:
5252:
5249:
5248:
5247:
5244:
5242:
5239:
5235:
5234:philosophical
5232:
5231:
5230:
5227:
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5222:
5218:
5215:
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5208:
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5139:
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5125:
5122:
5120:
5117:
5115:
5112:
5108:
5105:
5104:
5103:
5100:
5098:
5097:Creation myth
5095:
5091:
5088:
5087:
5086:
5083:
5081:
5078:
5074:
5071:
5070:
5069:
5068:Consciousness
5066:
5064:
5061:
5059:
5056:
5054:
5051:
5049:
5046:
5044:
5041:
5040:
5038:
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5026:
5023:
5019:
5016:
5014:
5011:
5010:
5009:
5006:
5002:
4999:
4998:
4997:
4994:
4992:
4989:
4987:
4984:
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4977:
4975:
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4967:
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4957:
4955:
4952:
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4913:
4910:
4908:
4905:
4901:
4898:
4896:
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4891:
4888:
4884:
4881:
4880:
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4859:
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4856:
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4811:
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4806:
4804:
4801:
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4796:
4792:
4789:
4788:
4787:
4784:
4782:
4779:
4777:
4774:
4772:
4769:
4767:
4766:Social action
4764:
4762:
4759:
4757:
4754:
4752:
4749:
4747:
4744:
4742:
4739:
4737:
4736:Peer pressure
4734:
4732:
4729:
4727:
4724:
4722:
4719:
4717:
4714:
4712:
4709:
4707:
4703:
4700:
4698:
4695:
4693:
4690:
4688:
4685:
4683:
4680:
4678:
4675:
4673:
4670:
4668:
4667:Herd behavior
4665:
4663:
4660:
4658:
4655:
4653:
4652:Group emotion
4650:
4648:
4645:
4643:
4640:
4638:
4635:
4633:
4630:
4628:
4625:
4623:
4620:
4618:
4615:
4613:
4610:
4608:
4605:
4603:
4600:
4598:
4595:
4593:
4590:
4588:
4585:
4583:
4580:
4578:
4575:
4573:
4570:
4568:
4565:
4561:
4558:
4557:
4556:
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4543:
4541:
4538:
4537:
4535:
4533:
4529:
4523:
4520:
4518:
4515:
4513:
4510:
4508:
4504:
4503:Social status
4500:
4497:
4495:
4492:
4488:
4485:
4484:
4483:
4480:
4478:
4475:
4473:
4470:
4468:
4465:
4463:
4460:
4458:
4455:
4453:
4450:
4448:
4445:
4443:
4440:
4436:
4433:
4432:
4431:
4428:
4424:
4421:
4420:
4419:
4416:
4414:
4411:
4409:
4406:
4404:
4400:
4397:
4395:
4392:
4390:
4386:
4382:
4379:
4377:
4374:
4372:
4369:
4367:
4364:
4362:
4359:
4357:
4354:
4352:
4349:
4345:
4342:
4340:
4337:
4336:
4335:
4332:
4331:
4329:
4327:
4323:
4317:
4316:Woozle effect
4314:
4312:
4311:Systemic bias
4309:
4307:
4304:
4302:
4299:
4297:
4294:
4292:
4289:
4287:
4284:
4282:
4281:Social change
4279:
4277:
4274:
4272:
4269:
4267:
4264:
4262:
4259:
4257:
4254:
4250:
4247:
4246:
4245:
4242:
4240:
4237:
4235:
4232:
4230:
4227:
4225:
4222:
4220:
4217:
4215:
4212:
4210:
4207:
4205:
4202:
4200:
4197:
4195:
4192:
4190:
4187:
4185:
4182:
4180:
4177:
4175:
4172:
4168:
4165:
4164:
4163:
4160:
4158:
4157:Fearmongering
4155:
4153:
4150:
4148:
4145:
4141:
4138:
4136:
4133:
4132:
4131:
4128:
4126:
4123:
4121:
4120:Deprogramming
4118:
4116:
4113:
4111:
4108:
4106:
4103:
4101:
4098:
4096:
4093:
4091:
4088:
4086:
4083:
4081:
4078:
4076:
4073:
4071:
4068:
4066:
4063:
4061:
4058:
4057:
4055:
4049:
4041:
4038:
4037:
4036:
4033:
4031:
4028:
4024:
4021:
4019:
4016:
4014:
4011:
4010:
4009:
4006:
4004:
4001:
3999:
3996:
3994:
3991:
3989:
3986:
3984:
3981:
3979:
3976:
3974:
3971:
3969:
3966:
3964:
3961:
3959:
3958:Filter bubble
3956:
3954:
3953:Ethnocentrism
3951:
3949:
3946:
3944:
3941:
3939:
3936:
3934:
3931:
3929:
3926:
3922:
3919:
3918:
3917:
3914:
3912:
3909:
3907:
3904:
3902:
3899:
3897:
3894:
3893:
3891:
3889:
3885:
3881:
3874:
3870:
3860:
3857:
3855:
3852:
3850:
3847:
3845:
3842:
3840:
3837:
3835:
3832:
3830:
3827:
3825:
3822:
3820:
3817:
3815:
3812:
3810:
3809:Point of view
3807:
3805:
3802:
3800:
3797:
3795:
3792:
3790:
3787:
3785:
3784:Metanarrative
3782:
3780:
3777:
3775:
3771:
3768:
3766:
3763:
3761:
3758:
3756:
3753:
3751:
3748:
3746:
3742:
3739:
3737:
3733:
3729:
3726:
3724:
3721:
3719:
3716:
3714:
3711:
3709:
3706:
3704:
3701:
3699:
3695:
3692:
3690:
3686:
3685:Basic beliefs
3683:
3682:
3679:
3675:Related terms
3672:
3668:
3664:
3657:
3652:
3650:
3645:
3643:
3638:
3637:
3634:
3622:
3614:
3612:
3608:
3604:
3602:
3594:
3592:
3584:
3583:
3580:
3574:
3573:
3569:
3567:
3566:
3562:
3560:
3557:
3555:
3552:
3550:
3547:
3545:
3542:
3541:
3539:
3535:
3529:
3528:
3524:
3522:
3519:
3517:
3516:
3512:
3510:
3507:
3505:
3502:
3500:
3497:
3495:
3493:
3492:Synchronicity
3489:
3487:
3486:
3482:
3481:
3479:
3475:
3469:
3466:
3464:
3461:
3459:
3456:
3454:
3451:
3449:
3446:
3444:
3441:
3439:
3436:
3434:
3431:
3430:
3428:
3426:Organizations
3424:
3418:
3415:
3413:
3410:
3409:
3407:
3403:
3393:
3390:
3388:
3385:
3383:
3380:
3378:
3375:
3373:
3370:
3368:
3365:
3363:
3360:
3358:
3355:
3353:
3352:Erich Neumann
3350:
3348:
3347:James Hillman
3345:
3343:
3340:
3339:
3337:
3333:
3327:
3324:
3322:
3319:
3317:
3314:
3312:
3309:
3307:
3306:Maria Moltzer
3304:
3302:
3301:Sigmund Freud
3299:
3298:
3296:
3292:
3286:
3283:
3281:
3278:
3276:
3273:
3271:
3268:
3266:
3263:
3261:
3258:
3257:
3255:
3253:
3252:
3247:
3244:
3240:
3229:
3228:General Index
3226:
3223:
3220:
3217:
3214:
3211:
3208:
3205:
3202:
3199:
3196:
3193:
3190:
3187:
3186:
3182:
3179:
3178:
3174:
3171:
3168:
3165:
3162:
3159:
3156:
3153:
3150:
3147:
3146:
3142:
3139:
3138:
3134:
3131:
3130:
3126:
3123:
3119:
3116:
3113:
3110:
3107:
3104:
3101:
3098:
3095:
3092:
3091:
3089:
3087:
3086:
3085:of C. G. Jung
3082:
3077:
3070:
3069:
3065:
3060:
3059:
3055:
3054:
3052:
3051:
3047:
3044:
3043:
3039:
3036:
3035:
3031:
3030:
3028:
3024:
3017:
3016:
3012:
3009:
3008:
3007:Answer to Job
3004:
3001:
3000:
2996:
2993:
2992:
2988:
2987:
2985:
2981:
2974:
2973:
2969:
2966:
2965:
2961:
2958:
2957:
2953:
2952:
2950:
2946:
2943:
2941:
2937:
2927:
2926:
2922:
2920:
2919:Individuation
2917:
2915:
2912:
2910:
2909:Enantiodromia
2907:
2905:
2902:
2901:
2899:
2895:
2889:
2886:
2884:
2881:
2879:
2876:
2874:
2871:
2869:
2866:
2864:
2861:
2859:
2856:
2854:
2851:
2850:
2848:
2846:
2842:
2836:
2833:
2831:
2828:
2826:
2823:
2821:
2818:
2816:
2813:
2812:
2810:
2808:
2804:
2801:
2797:
2791:
2788:
2786:
2785:Synchronicity
2783:
2781:
2778:
2776:
2773:
2771:
2768:
2766:
2763:
2762:
2760:
2756:
2752:
2745:
2740:
2738:
2733:
2731:
2726:
2725:
2722:
2710:
2707:
2705:
2702:
2700:
2697:
2696:
2694:
2690:
2684:
2681:
2679:
2676:
2674:
2673:David Keirsey
2671:
2669:
2666:
2664:
2663:Sigmund Freud
2661:
2659:
2656:
2655:
2653:
2649:
2645:
2638:
2633:
2631:
2626:
2624:
2619:
2618:
2615:
2608:
2604:
2600:
2597:
2593:
2590:
2586:
2583:
2579:
2575:
2572:
2568:
2565:
2561:
2557:
2554:
2550:
2546:
2542:
2539:
2535:
2531:
2529:5, Fall 2006.
2528:
2524:
2520:
2517:
2513:
2512:
2504:
2500:
2496:
2494:
2490:
2486:
2485:
2476:
2473:
2471:
2468:
2465:
2464:
2460:
2459:
2450:
2446:
2443:
2439:
2436:
2432:
2430:
2426:
2424:
2420:
2417:
2413:
2410:
2406:
2405:
2397:
2393:
2389:
2385:
2382:
2378:
2375:
2373:
2372:0-88706-693-3
2369:
2365:
2361:
2358:
2354:
2351:
2346:
2343:
2342:
2337:
2334:
2333:
2328:
2325:
2324:
2319:
2316:
2315:
2310:
2307:
2306:
2301:
2298:
2297:R. F. C. Hull
2294:
2293:
2288:
2287:
2285:
2281:
2280:
2275:
2274:
2262:
2258:
2251:
2243:
2239:
2235:
2231:
2227:
2220:
2213:
2207:
2200:
2194:
2185:
2178:
2172:
2163:
2156:
2150:
2143:
2137:
2129:
2123:
2116:
2110:
2103:
2097:
2090:
2084:
2077:
2071:
2064:
2058:
2050:
2044:
2037:
2033:
2029:
2023:
2016:
2011:
2005:
1999:(1988) p. 60.
1998:
1994:
1988:
1981:
1975:
1968:
1962:
1955:
1949:
1942:
1936:
1929:
1924:
1918:
1911:
1905:
1899:(1988) p. 59.
1898:
1892:
1885:
1879:
1877:
1875:
1867:
1861:
1854:
1850:
1844:
1837:
1831:
1824:
1818:
1811:
1805:
1799:5, Fall 2008.
1798:
1794:
1790:
1787:
1781:
1774:
1768:
1761:
1755:
1748:
1744:
1740:
1736:
1732:
1726:
1719:
1713:
1711:
1702:
1696:
1688:
1684:
1678:
1670:
1664:
1657:
1651:
1644:
1640:
1634:
1627:
1621:
1614:
1608:
1606:
1598:
1592:
1586:(1988) p. 58.
1585:
1581:
1576:
1568:
1567:
1562:
1561:
1556:
1550:
1543:
1539:
1533:
1526:
1520:
1513:
1512:
1507:
1501:
1493:
1489:
1483:
1476:
1470:
1463:
1457:
1450:
1444:
1442:
1434:
1428:
1421:
1415:
1408:
1402:
1400:
1391:
1385:
1378:
1374:
1371:. See also: "
1370:
1366:
1362:
1356:
1348:
1342:
1335:
1329:
1322:
1316:
1309:
1305:
1302:
1299:
1295:
1291:
1288:
1282:
1275:
1269:
1262:
1258:
1254:
1250:
1244:
1237:
1231:
1224:
1218:
1216:
1208:
1204:
1200:
1194:
1187:
1183:
1177:
1170:
1164:
1157:
1151:
1144:
1139:
1133:
1131:
1123:
1117:
1110:
1104:
1097:
1096:
1091:
1087:
1083:
1078:
1069:
1061:
1055:
1051:
1044:
1036:
1032:
1028:
1026:9783319949505
1022:
1018:
1011:
1007:
997:
996:
992:
990:
989:
985:
983:
980:
978:
975:
973:
972:
968:
966:
963:
961:
958:
956:
953:
951:
950:Konrad Lorenz
948:
946:
943:
941:
938:
936:
933:
931:
930:
926:
924:
921:
919:
916:
914:
911:
909:
906:
904:
901:
899:
896:
894:
893:
889:
888:
881:
877:
875:
870:
866:
862:
858:
855:
849:
840:
838:
834:
830:
826:
822:
820:
816:
812:
806:
800:
795:
793:
789:
788:
783:
779:
778:Sigmund Freud
774:
772:
768:
767:Sigmund Freud
764:
754:
752:
748:
743:
740:
735:
731:
729:
725:
724:superstitions
721:
716:
714:
710:
706:
702:
701:mass politics
691:
689:
688:schizophrenia
683:
679:
669:
664:
662:
657:
653:
650:
639:
637:
636:limbic system
633:
628:
626:
622:
618:
608:
606:
601:
598:
594:
590:
581:
579:
575:
571:
565:
562:
558:
552:
543:
538:
536:
535:
527:
522:
517:
513:
511:
507:
503:
499:
495:
494:synchronicity
491:
487:
483:
478:
476:
471:
467:
462:
460:
456:
446:
441:
437:
433:
429:
420:
418:
414:
410:
405:
402:
397:
392:
390:
380:
378:
377:Adolf Bastian
374:
370:
366:
362:
352:
350:
347:
346:
343:
340:
338:
335:
334:
331:
328:
326:
323:
322:
319:
316:
314:
311:
310:
306:
303:
302:
299:
296:
293:
292:
288:
285:
284:
280:
277:
276:
273:
270:
268:
265:
264:
261:
258:
256:Old Wise Man
255:
254:
250:
247:
246:
242:
239:
238:
235:
233:
227:
223:
218:
216:
211:
209:
205:
204:
199:
195:
188:
178:
174:
172:
168:
167:individuation
163:
160:
159:
151:
146:
144:
138:
135:
128:
122:
119:
110:
108:
104:
100:
94:
92:
88:
85:
81:
77:
73:
69:
65:
61:
57:
53:
49:
45:
41:
37:
33:
28:
22:
6478:Reductionism
6454:Pre-Socratic
6434:Neoplatonism
6294:Hermeneutics
6259:Epicureanism
6215:Confucianism
6210:Collectivism
6200:Cartesianism
6051:Christianity
5863:Distributism
5853:Conservatism
5828:Collectivism
5796:Economic and
5721:Works of art
5677:Sublime, The
5568:Magnificence
5519:Human rights
5246:Origin myths
5192:Intelligence
5172:Idios kosmos
4907:Explanations
4878:Epistemology
4803:Social proof
4798:Social group
4756:Scapegoating
4637:Group action
4632:Folie Ă deux
4622:Entitativity
4499:Social class
4442:Institutions
4334:Anthropology
4199:Missionaries
4125:Echo chamber
4080:Brainwashing
4035:Stereotyping
3943:Cryptomnesia
3933:Confirmation
3859:Value system
3779:Mental model
3697:
3621:All articles
3570:
3563:
3525:
3513:
3491:
3483:
3321:Victor White
3275:Aniela Jaffé
3249:
3227:
3221:
3215:
3209:
3203:
3197:
3191:
3183:
3175:
3169:
3163:
3157:
3151:
3143:
3135:
3127:
3121:
3117:
3111:
3105:
3099:
3093:
3084:
3080:
3066:
3056:
3048:
3040:
3032:
3013:
3005:
2997:
2989:
2970:
2962:
2954:
2940:Publications
2923:
2814:
2703:
2678:Isabel Myers
2606:
2581:
2563:
2552:
2551:29.4, 1990;
2548:
2526:
2502:
2492:
2462:
2448:
2441:
2434:
2428:
2427:Jung, Carl.
2422:
2415:
2408:
2387:
2380:
2363:
2356:
2353:Progoff, Ira
2339:
2330:
2321:
2312:
2303:
2290:
2277:
2260:
2250:
2236:(10): 1579.
2233:
2229:
2219:
2214:(2005) p. 10
2211:
2206:
2201:(1985) p. 85
2198:
2193:
2188:Cook, p. 405
2184:
2176:
2171:
2162:
2154:
2153:Stan Gooch,
2149:
2141:
2136:
2127:
2122:
2114:
2109:
2101:
2096:
2088:
2083:
2075:
2070:
2062:
2057:
2048:
2043:
2035:
2031:
2027:
2022:
2014:
2009:
2004:
1996:
1992:
1987:
1979:
1974:
1966:
1961:
1953:
1948:
1940:
1935:
1927:
1922:
1917:
1909:
1904:
1896:
1891:
1883:
1865:
1860:
1852:
1848:
1843:
1835:
1830:
1822:
1817:
1809:
1804:
1796:
1780:
1772:
1767:
1759:
1754:
1742:
1734:
1730:
1725:
1717:
1700:
1695:
1686:
1682:
1677:
1668:
1663:
1655:
1650:
1642:
1638:
1633:
1625:
1620:
1612:
1596:
1591:
1583:
1579:
1575:
1564:
1558:
1554:
1549:
1541:
1537:
1532:
1524:
1519:
1509:
1505:
1500:
1491:
1487:
1482:
1474:
1469:
1461:
1456:
1448:
1432:
1427:
1419:
1414:
1406:
1389:
1384:
1376:
1368:
1364:
1360:
1355:
1346:
1341:
1333:
1328:
1320:
1315:
1297:
1281:
1273:
1268:
1260:
1256:
1252:
1248:
1243:
1235:
1230:
1222:
1206:
1202:
1198:
1193:
1185:
1181:
1176:
1168:
1167:C. G. Jung,
1163:
1155:
1154:C. G. Jung,
1150:
1142:
1137:
1121:
1116:
1108:
1103:
1093:
1089:
1085:
1077:
1068:
1049:
1043:
1016:
1010:
993:
986:
969:
960:Precognition
927:
890:
878:
874:monopsychism
859:
850:
846:
837:Martin Buber
823:
808:
802:
798:
785:
775:
771:Alfred Adler
760:
744:
736:
732:
720:civilization
717:
697:
684:
680:
676:
666:
660:
658:
654:
645:
629:
614:
605:Richard Noll
602:
587:
566:
559:", from the
553:
549:
540:
532:
529:
524:
519:
514:
479:
475:Wise Old Man
463:
452:
440:Eduard Tomek
435:
431:
406:
393:
386:
364:
358:
307:Conjunction
228:
225:
220:
212:
201:
190:
175:
164:
156:
153:
148:
140:
133:
124:
120:
116:
107:anthropology
103:neuroscience
95:
76:Tree of Life
68:Wise Old Man
26:
25:
6595:Unconscious
6492:Sentientism
6473:Rationalism
6420:Peripatetic
6400:Natural law
6371:Materialism
6299:Historicism
6289:Hegelianism
6239:Determinism
6116:Agnosticism
5988:Sentientism
5958:Nationalism
5908:Imperialism
5838:Communalism
5833:Colonialism
5787:Weltschmerz
5767:Misanthropy
5667:Stewardship
5595:Obligations
5499:Culpability
5490:Golden Rule
5384:Common good
5302:Supernature
5258:Otherworlds
5217:comparative
5187:Information
5182:Incarnation
5119:Eschatology
5053:Anima mundi
5035:Metaphysics
4954:Observation
4949:Methodology
4731:Moral panic
4711:Mass action
4607:Doublethink
4550:Collectives
4472:Pilgrimages
4361:Coronations
4266:Revolutions
4234:Proselytism
4167:negationism
4053:maintenance
3901:Attentional
3760:Life stance
3728:Epic poetry
3718:Conventions
3382:June Singer
3068:Black Books
2830:Inner child
2338:Volume 14.
2329:Volume 11.
2320:Volume 10.
2286:Series XX.
2140:Shelburne,
2113:Shelburne,
2065:15.5, 2002.
1965:Shelburne,
1895:Shelburne,
1720:16.4, 1993.
1611:Shelburne,
1570:Gnostics)."
1566:anima mundi
1536:Shelburne,
1486:Shelburne,
1473:Shelburne,
1405:Shelburne,
1319:Shelburne,
1285:Kevin Lu, "
1205:. The word
988:Unus mundus
971:Tabula rasa
935:Hippocampus
892:Anima mundi
597:determinism
593:falsifiable
443: [
423:Exploration
413:sublimation
304:Opposition
286:Centrality
232:June Singer
134:tabula rasa
6564:Categories
6459:Pyrrhonism
6449:Pragmatism
6444:Positivism
6347:Kantianism
6254:Empiricism
6172:philosophy
6169:Schools of
6112:Irreligion
6108:Secularity
6041:Cheondoism
5973:Radicalism
5953:Monarchism
5948:Militarism
5933:Liberalism
5878:Fanaticism
5818:Capitalism
5800:ideologies
5798:political
5726:Wrongdoing
5630:Repentance
5620:Punishment
5615:Principles
5610:Praxeology
5399:Creativity
5389:Conscience
5350:Almsgiving
5263:axes mundi
5147:Nonfiction
5124:Everything
4986:Revelation
4974:fallacious
4964:Perception
4900:scientific
4823:Status quo
4662:Groupshift
4577:Conformity
4532:Groupthink
4447:Liminality
4381:Employment
4356:Ceremonies
4224:Propaganda
4209:Persuasion
4085:Censorship
4051:Change and
4030:Status quo
3938:Congruence
3559:Burghölzli
3509:Shadow Man
3357:Maud Oakes
3294:Colleagues
3285:Toni Wolff
3251:Jungfrauen
3026:Posthumous
2807:The psyche
2566:6.2, 2012.
2302:Volume 8.
2289:Volume 7.
1035:1050448349
1003:References
865:world-soul
617:imprinting
468:' and the
396:yucca moth
363:'s use of
361:Levy-Bruhl
289:Diffusion
281:Absurdity
200:, and the
181:Archetypes
99:psychology
60:archetypes
6507:Spinozism
6439:Pluralism
6430:Platonism
6381:Modernism
6366:Logicians
6234:Cyrenaics
6195:Averroism
6135:Spiritism
6103:Rastafari
6018:Religions
5998:Socialism
5978:Reformism
5943:Masculism
5898:Globalism
5873:Extremism
5843:Communism
5808:Anarchism
5782:Reclusion
5777:Pessimism
5759:Attitudes
5682:Suffering
5645:Sexuality
5635:Reverence
5625:Qualities
5544:religious
5524:Judgement
5504:Happiness
5468:Ătiquette
5458:Eroticism
5446:Aesthetic
5429:religious
5424:emotional
5414:Economics
5345:Aesthetic
5307:Teleology
5251:political
5212:Mythology
5177:Illusions
5152:Free will
5138:Existence
5133:Evolution
5107:existence
5090:religious
5085:Cosmology
5080:Cosmogony
5058:Causality
5048:Afterlife
4996:Tradition
4991:Testimony
4969:Reasoning
4929:Intuition
4895:anecdotal
4853:Knowledge
4828:Stigmergy
4813:Sociology
4612:Emergence
4351:Calendars
4147:Euphemism
4135:religious
4130:Education
3963:Homophily
3916:Cognitive
3765:Lifestyle
3663:Worldview
3601:Wikiquote
3335:Followers
3280:Emma Jung
2878:Trickster
2751:Carl Jung
2699:Archetype
2668:Carl Jung
2584:36, 1991.
2284:Bollingen
2242:2319-7064
2155:Total Man
2100:Progoff,
1939:Progoff,
1908:Progoff,
1864:Progoff,
1812:44, 1999.
1775:28, 1991.
1451:57, 2012.
1253:Imago Dei
995:The Waves
747:marketing
718:Although
661:empirical
589:Popperian
578:astrology
570:religions
457:and from
401:intuition
383:Instincts
260:Trickster
56:instincts
52:Carl Jung
32:âčSee Tfdâș
6512:Stoicism
6415:Nihilism
6361:Legalism
6356:Kokugaku
6322:Idealism
6313:Humanism
6284:Hedonism
6274:Fatalism
6249:Eleatics
6229:Cynicism
6145:Tenrikyo
6068:Hinduism
6036:Caodaism
6031:Buddhism
6008:Veganism
5963:Pacifism
5928:Islamism
5888:Feminism
5772:Optimism
5748:Examples
5697:Theodicy
5687:Sympathy
5583:Morality
5441:Emotions
5436:Elegance
5364:Autonomy
5359:Altruism
5312:Theology
5241:Ontology
5207:Miracles
5063:Concepts
5043:Ătiology
5018:criteria
5001:folklore
4890:Evidence
4706:Mob rule
4697:Lynching
4457:Marriage
4435:cultural
4413:Holidays
4399:Funerals
4394:Families
4376:Doctrine
4339:cultural
4271:Rhetoric
4090:Charisma
4065:Argument
4060:Activism
3948:Cultural
3896:Academic
3829:Schemata
3799:Paradigm
3774:Memeplex
3755:Ideology
3745:factoids
2799:Concepts
2758:Theories
2692:Concepts
2571:archived
2536:". 2013
2519:Archived
2261:Academia
2032:personal
1978:Singer,
1952:Singer,
1853:organize
1821:Singer,
1789:Archived
1758:Singer,
1624:Singer,
1431:Singer,
1332:Singer,
1304:Archived
1290:Archived
1247:Singer,
1197:Singer,
1180:Singer,
940:Innatism
918:Egregore
884:See also
854:numinous
819:mass man
751:branding
711:and the
632:thalamus
621:ethology
546:Evidence
510:seawater
409:instinct
342:Darkness
318:Eternity
278:Meaning
198:Irenaeus
84:Freudian
48:idealism
6541:Yangism
6526:Thomism
6502:Sophism
6244:Dualism
6205:CÄrvÄka
6190:Atomism
6130:Sikhism
6120:Atheism
6088:Judaism
6083:Jainism
6073:HĂČa HáșŁo
5883:Fascism
5712:Virtues
5551:Liberty
5529:Justice
5509:Harmony
5419:Ecstasy
5404:Disgust
5394:Consent
5354:Charity
5287:Reality
5270:Physics
5162:History
5143:Fiction
5128:Nothing
5114:Destiny
5102:Deities
4917:fideism
4883:outline
4726:Mobbing
4522:Worship
4512:Symbols
4494:Rituals
4487:secular
4452:Liturgy
4418:Hygiene
4389:Slavery
4385:Serfdom
4326:Culture
3877:Aspects
3789:Mindset
3750:Framing
3708:Context
3689:Beliefs
3591:Commons
3565:I Ching
3124:, 1912)
3053:(2009)
2863:Persona
2820:Complex
2271:Sources
1838:(2008).
1527:(2008).
1310:, 2012.
1207:persona
1203:persona
1143:Journal
869:New Age
486:alchemy
353:Fixity
330:Profane
243:Shadow
171:persona
118:large.
6395:Monism
6390:Mohism
6342:Ionian
6308:Holism
6140:Taoism
6125:Shinto
6026:BahĂĄÊŒĂ
5672:Styles
5650:ethics
5640:Rights
5588:public
5573:Maxims
5514:Honour
5463:Ethics
5379:Comedy
5369:Beauty
5297:Spirit
5229:Nature
5202:Matter
5157:Future
4939:Memory
4924:Gnosis
4861:Axioms
4791:animal
4672:Holism
4560:animal
4423:ritual
4403:Burial
4344:social
4249:forced
4140:values
4040:ethnic
3911:Belief
3888:Biases
3854:Umwelt
3499:song 1
3494:(album
3443:Eranos
3405:Houses
3242:People
3230:(1979)
3218:(1977)
3212:(1954)
3206:(1966)
3200:(1966)
3194:(1970)
3188:(1968)
3180:(1944)
3172:(1970)
3166:(1970)
3160:(1969)
3154:(1969)
3148:(1969)
3140:(1967)
3132:(1971)
3114:(1961)
3108:(1960)
3102:(1973)
3096:(1970)
3071:(2020)
3061:(1916)
3045:(1964)
3037:(1961)
3018:(1956)
3010:(1954)
3002:(1951)
2994:(1944)
2975:(1933)
2967:(1921)
2959:(1912)
2873:Shadow
2858:Apollo
2651:People
2411:(2001)
2394:
2370:
2240:
2126:Jung,
2087:Jung,
2074:Jung,
2047:Jung,
2026:Jung,
2008:Jung,
1991:Jung,
1921:Jung,
1847:Jung,
1699:Jung,
1681:Jung,
1667:Jung,
1654:Jung,
1637:Jung,
1595:Jung,
1553:Jung,
1504:Jung,
1460:Jung,
1418:Jung,
1388:Jung,
1359:Jung,
1345:Jung,
1272:Jung,
1234:Jung,
1136:Jung,
1120:Jung,
1107:Jung,
1056:
1033:
1023:
713:leader
490:occult
488:, and
466:shadow
455:dreams
449:, 1971
417:drives
369:Hubert
325:Sacred
294:Order
267:Animus
105:, and
72:Shadow
70:, the
66:, the
36:German
6078:Islam
5716:Vices
5702:Trust
5692:Taboo
5605:Piety
5600:Peace
5495:Guilt
5332:Value
5292:Souls
5197:Magic
5167:Ideas
5008:Truth
4979:logic
4912:Faith
4592:Cults
4507:Caste
4467:Oaths
4408:Games
3978:Media
3794:Norms
3770:Memes
3741:Facts
3537:Other
2983:Later
2948:Early
2897:Other
2555:32.2.
833:dogma
508:, or
506:water
502:brain
447:]
373:Mauss
337:Light
298:Chaos
272:Anima
194:Philo
5714:and
5563:Love
5409:Duty
5317:Time
4477:Play
3921:list
3743:and
3527:Soul
2868:Self
2501:" â
2392:ISBN
2368:ISBN
2238:ISSN
1054:ISBN
1031:OCLC
1021:ISBN
769:and
634:and
572:and
534:yoni
496:and
432:MoĆe
371:and
313:Time
240:Ego
5657:Sin
5534:Law
3839:Set
2605:".
2580:".
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192:to
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6485:/
6466:/
6432:/
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6315:/
6301:/
6217:/
6118:/
6114:/
6110:/
5497:/
5352:/
5145:/
5126:/
4704:/
4505:/
4501:/
4401:/
4387:/
4383:/
3772:/
3734:/
3730:/
3696:/
3687:/
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2379:.
2355:.
2282:.
2259:.
2234:12
2232:.
2228:.
1873:^
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