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their own hands," declaring that "in the past they were silent, but after being killed, raped, dehumanized, and infected with diseases, war has taught them that the future lies in saying no to violence and yes to peace." Following Gbowee’s leadership the movement organized strategic tactics that would ensure the mass mobilization of women internationally to end the continuation of violence against women. With the emphasis on religion as a nonviolent framework the movement was successful in presenting the power women as a collective hold in improving the system of injustice across nations.
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that there would be something left to build on when peace returned. And after gaining power in a military coup in 1989, President
Charles Taylor struggled to keep control over the country. Due to the start of tribal identities mattering during Doe's reign, Liberia was now a country divided by rebel factions. Both the rebels and Taylor's administration enforced severe harassment and violence on the people of Liberia. 2003 marked the fourteenth year of the bloody civil war. Many Liberians were displaced, and up to 250,000 lives were taken.
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back into the same village, drugged up, and were made to execute their own family members. Women had to bear the pain of seeing their young daughters…be used as sex slaves at night and as fighters during the day…women had to sit by and watch their husbands, their fathers be taken away. In most instances these men were hacked to pieces."
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churches, organized the Women in
Peacebuilding Network (WIPNET), and issued a statement of intent: "In the past we were silent, but after being killed, raped, dehumanized, and infected with diseases, and watching our children and families destroyed, war has taught us that the future lies in saying NO
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With men being the primary participants of war, the women were the individuals that carried the burden of the war's impact. During the years of warfare, Liberian women "had to endure the pain of watching their young sons be forcibly recruited into the army. A few days later these young men would come
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During the
Liberian Civil War, the reality of women's lives went unreported. Gbowee mentioned some of their roles involved hiding their husbands and sons from soldiers looking to recruit or kill them, walking miles to find food and water for their families, and ultimately how they kept life going so
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Two hundred women surrounded the room, dressed in white, dominating the conversation. Any time the negotiators tried to leave, the women threatened to take off all of their clothes. Enclosed in the room with the women, the men would try to jump out of the windows to escape their talk. But the women
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tribal identity. If someone was indigenous or poor, they were looked down upon by his cabinet and supporters. There were increasing signs of an impending war. However, the indigenous people were unable to flee
Liberia because of lack of funds. This division led to the start of a long, bloody civil
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Unable to tolerate any more fighting or killing, a small group of
Liberian women made a decision that would eventually change the country. These women released a campaign that called for non-violence and peace. Their leader, Leymah Gbowee, stated that they would "take the destiny of Liberia into
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Asatu Bah
Kenneth, Assistant Minister for Administration and Public Safety of the Liberian Ministry of Justice, was president of the Liberia Female Law Enforcement Association at the time. Inspired by the work of the Christian women's peace initiative, she formed the Liberian Muslim Women's
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Some of the changes she made involved: putting more women in office, establishing the Women's
Legislative Caucus, a multiparty committee in the House of Representatives that ensures a gender-sensitive approach to the legislature, and creating The Inheritance Act, an act that made rights of
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Together, Gbowee, Freeman and
Kenneth brought both groups together to form the Mass Action, a rare thing to happen in Liberia. Since they were brought together, relations have been less tense and more open between Christians and Muslims in
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The women of
Liberia became a political force against violence and against their government. Their actions brought about an agreement during the stalled peace talks. As a result, the women were able to achieve peace in
290:, a "One Thousand Women March" was organized by peace activists in West Africa. They wore white T-shirts and represented countries across West Africa including Ivory Coast, Ghana, Liberia, Nigeria, Sierra Leone and
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and
Comfort Freeman, the movement began despite Liberia having extremely limited civil rights. Thousands of Muslim and Christian women from various classes mobilized their efforts, staged silent
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seized power, with Doe becoming Liberia's first native leader and head of state. During Doe's rule, one's tribal identity determined how they were treated. Doe favored those who shared in his
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Crystal Roh Gawding, President of St.Peter's Lutheran Church Women and Comfort Freeman, National President for All of the Women of Lutheran Church in Liberia, presidents of two different
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Gbowee, Leymah. "Women and Peacebuilding in Liberia: Excerpts from a talk by Leymah Gbowee at the ELCA's Global Mission Event in Milwaukee, WI." Evangelical Lutheran Church in America.
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Gbowee, Leyman. "Women and Peacebuilding in Liberia: Excerpts from a talk by Leymah Gbowee at the ELCA's Global Mission Event in Milwaukee, WI." Evangelical Lutheran Church in America.
150:. When President Ellen Sirleaf first came into office, she made women's rights one of her priorities. Her administration focused on the condition of women in Liberia and their needs.
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outside of the Presidential Palace. They blocked all the doors and windows and prevented anyone from leaving the peace talks without a resolution.
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The Christian and Muslim women joined forces to create Women of Liberia Mass Action for Peace. They wore white, to symbolize peace.
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in 2000, women have been engaged in rebuilding war-torn societies, restoring relationships and promoting social cohesion.
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to violence and YES to peace! We will not relent until peace prevails." Thousands of local women prayed and sang in a
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For her leadership, Leymah Gbowee has received international recognition, including the 2009 John F. Kennedy
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after a 14-year civil war and later helped bring to power the country's first female head of state,
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221:(WIPSEN-Africa), is a women-focused, women-led Pan-African Non-Governmental Organization based in
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organized over 40,000 women in numerous peaceful protests in a revolution against
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During the late 1970s in Liberia, a military coup headed by Master Sergeant
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inheritance for spouses of statutory and customary marriages. Under
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852:"Ivory Coast's well-armed rebels making quick work of revolution"
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457:"Liberia 1994: ECOMOG and UNOMIL Response to a Complex Emergency"
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The founding members of this organization include Leymah Gbowee,
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336:, mobilizing African women to petition for peace and security.
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939:"ECOWAS Summit: West African women protest Ivorian situation"
744:"Nobel Laureate Has Close Links to CJP – Peacebuilder Online"
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Pray the Devil Back to Hell. Gini Reticker. Fork Films, 2008.
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and extracted a promise from him to attend peace talks in
880:"Women in Ivory Coast lead the revolution against Gbagbo"
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534:"Liberian women pray as the nation heads to the polls"
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54:. Organized by Crystal Roh Gawding and social workers
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824:"Ivory Coast: women shot dead at anti-Gbagbo rally"
589:"How the Women of Liberia Fought for Peace and Won"
633:"UNMIL – Misión de las Naciones Unidas en Liberia"
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124:Liberians United for Reconciliation and Democracy
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215:United Nations Security Council Resolution 1325
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427:"Liberian women act to end civil war, 2003"
396:List of women pacifists and peace activists
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316:directed by Gini Reticker and produced by
463:. Tokyo, Japan: United Nations University
284:Economic Community of West African States
219:Women Peace and Security Network – Africa
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455:Mackinlay, John; Alao, Abiodun (1995).
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36:Women of Liberia Mass Action for Peace
31:Women of Liberia Mass Action for Peace
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669:"Brandeis University - Stale Request"
595:. E-Collaborative for Civic Education
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1044:Pray The Devil Back to Hell - video
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657:Bill Moyers Journal, June 19, 2009
122:to negotiate with the rebels from
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1105:Americo-Liberian rule (1847–1980)
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431:Global Nonviolent Action Database
328:tool in post-conflict zones like
320:. The film premiered at the 2008
128:Movement for Democracy in Liberia
50:, Africa, that worked to end the
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577:WOMENS PEACE MOVEMENT OF LIBERIA
546:from the original on 2022-05-06.
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1645:Women in 21st-century warfare
539:The Christian Science Monitor
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408:Gender inequality in Liberia
42:started in 2003 by women in
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1625:Military history of Liberia
1605:History of women in Liberia
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310:Pray the Devil Back to Hell
305:Pray the Devil Back to Hell
299:Pray the Devil Back to Hell
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1120:Samuel Doe era (1980–1989)
619:December 27, 2009, at the
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282:On March 23, 2011, at the
213:Since the adoption of the
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461:Occasional Paper Series 2
386:Second Liberian Civil War
112:Second Liberian Civil War
62:protests that included a
52:Second Liberian Civil War
1243:Administrative divisions
1100:Colonization (1821–1847)
908:"The Ivory Coast Effect"
271:Second Ivorian Civil War
209:Lasting legacy of WIPSEN
199:Profile in Courage Award
1034:PeopleBuildingPeace.org
673:shibboleth.brandeis.edu
517:March 14, 2009, at the
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1268:Government ministries
1140:1998 Monrovia clashes
994:Tribeca Film Festival
724:www.wipsen-africa.org
376:Ellen Johnson Sirleaf
322:Tribeca Film Festival
148:Ellen Johnson Sirleaf
134:persisted, staging a
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1600:African women in war
1187:Environmental issues
646:United Nations Radio
512:Bio of Gbowee Leymah
286:(ECOWAS) Summit in
110:In 2003 during the
1640:Civil disobedience
435:Swarthmore College
263:Aya Virginie Toure
175:daily for months.
66:and the threat of
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1655:Anti-war protests
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1135:1994 coup attempt
1125:1985 coup attempt
799:(radio broadcast)
698:WIPSEN-Africa.org
391:Siege of Monrovia
203:Nobel Peace Prize
156:President Sirleaf
80:Samuel Kanyon Doe
16:(Redirected from
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976:. March 23, 2011
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948:. March 24, 2011
946:Afrique en ligne
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917:. March 22, 2011
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861:. April 1, 2011
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