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Congress of St. Louis

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191:, concurred that the principles on which a Continuing Church would be based needed to be formed. In the public statement released by the Fellowship of Concerned Churchmen following this meeting, it was announced that the drafting of a statement of moral and devotional principles upon which a Continuing Church would be based had been commissioned. The drafting committee met several times during the spring and summer of 1977. At the final pre-Congress meeting of the Fellowship of Concerned Churchmen, less than twenty-four hours before the Congress opened, a complete draft of the Affirmation of St. Louis was presented. After several hours of deliberation, the draft was approved unanimously with some amendments. It was read out to the 1,800 attendees at the Congress and received a standing ovation without debate or discussion. 89:, Perry Laukhuff, President of the Fellowship of Concerned Churchmen, called the Congress to session. There were then three keynote addresses, by George W. Rutler, Carroll E. Simcox, and Thomas G. Barnes. Rutler spoke to the question of remaining in communion with the See of Canterbury, expressing the hope that the Archbishop of Canterbury would join with their cause but noting "Communion with Canterbury is like communion with anybody else in Christ, a good and joyful, beautiful and blessed thing to have.. but it is not of the essence and quidity of Anglicanism." 1603: 2010: 1517: 108:. Participation in the liturgy was limited to members of the Episcopal or Canadian Anglican churches who were sympathetic to the movement, excluding observers from the Anglican Orthodox Church and the American Episcopal Church. Reception of Holy Communion was allowed to all present, including the Presiding Bishop of the Episcopal Church, 112:, who was present but did not address the congress. In the afternoon, more speeches were given, including those of Carmino de Catanzaro, George H. Clendenin, and Dorothy Faber. Later in the day, representatives from the Diocese of the Holy Trinity, which was under Albert Chambers as Episcopal Visitor, elected 61:
in 1973 in preparation for the Louisville General Convention of the Episcopal Church. Canon duBois and the group called "Anglicans United" toured parishes in advance of the Congress to garner support. This congress was sponsored by the Fellowship of Concerned Churchmen, an organization founded in
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highlighted as being incorporation into Christ and "the sacrifice which unites us to the all-sufficient Sacrifice of Christ on the Cross and the Sacrament in which He feeds us with His Body and Blood", respectively. The ecumenical goal of seeking full sacramental communion and visible unity with
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The Congress of St. Louis produced the Affirmation of St. Louis which authorized the formation of the "Anglican Church in North America (Episcopal)". The first chapter, Principles of Doctrine, was written for the most part by the Rev. Dr. Carmino de Catanzaro, future first bishop of the Anglican
187:, of the Episcopal Diocese of Northern California, who was present as a visitor, suggested that the Fellowship of Concerned Churchmen must profess a specific and unswerving basis for its stand if it were to lead a movement to set up a Continuing Episcopal Church. Dr. Harold Weatherby, of the 119:
On the final day, September 16, the Affirmation of St. Louis was presented, as well as the proposed name of the new church, Anglican Church in North America (Episcopal). The closing discussion concerned finding three bishops to consecrate Fr. Mote, as well as drawing up a Constitution.
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immediately responded on September 18, 1977, with a resolution that called for the Episcopal Church "to continue to talk with our estranged colleagues and not to close any doors to those who choose to separate themselves, with the hope that we will be reunited in God's church."
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Invalidity of Schismatic Authority: That the churches to which the delegates had previously belonged had made themselves schismatic by their break with traditional order and, therefore, had ceased to have any authority over them or other
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In addition to Presiding Bishop Allin, nine other bishops of the Episcopal Church were present, as well as bishops of the Independent Episcopal Church, the Episcopal Church of North America (Evangelical), and the Anglican Orthodox Church.
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on October 17, 2014, interpreting it instead as "full communio in sacris should actively be sought with those Apostolic and Catholic Churches that subscribe fully to the Affirmation of St. Louis and uphold its principles in practice."
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formally derogated this statement, ruling that there were "obliged no longer to count the Sees of Canterbury and York or any other Sees taking, implementing or subscribing to as being faithful parts of the Anglican
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were not the only reasons for the split, but they were seen by these churches as evidence of the mainline church's departure from Anglican orthodoxy. The idea for a congress originated with the Reverend Canon
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Dissolution of Anglican Church structures: That the churches to which the delegates had previously belonged had ceased to have a valid ministry through the act of ordaining women to the priesthood.
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Warner, C. V. (2010). Recognizing Anglican Catholic identity: an historical review of the Anglican Catholic Movement, the affirmation of St. Louis and the traditional Anglican Communion.
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Continued Communion with Canterbury: That communion with Canterbury and all faithful parts of the Anglican Communion would continue. On October 17, 2014, the College of Bishops of the
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Continuation of Anglicanism: That Anglicanism could only continue through a complete separation from the structures of the Episcopal Church in the USA and the Anglican Church of Canada.
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and meant that they had "departed from Christ's One, Holy, Catholic and Apostolic Church." Theological liberalism, financial support for political action groups, participation in the
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Catholic Church of Canada. Although it was not put to a vote at the Congress, most Continuing Anglican churches nevertheless consider it to be an official statement of their faith.
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The press coverage of the Congress was quite extensive in national and church media, including the television networks, and resulted in the PECUSA schism being voted by the
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The Affirmation of St. Louis was first germinated at the Nashville meeting of the Fellowship of Concerned Churchmen on November 4 and 5, 1976. Bishop
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Chapter 3, Constitutional Principles, discusses organizational principles for the selection of bishops, structure of synods, and establishment of
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Chapter 2, Principles of Morality, covers original sin, sanctity of human life, and marriage as a sacrament between one man and one woman.
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who attended this congress felt that these changes amounted to foundational alterations in the American and Canadian provinces of the
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Andrews, Robert M. (2022). Continuing Anglicanism? The History, Theology, and Contexts of “The Affirmation of St Louis” (1977).
621: 534: 359: 264:, and the former law of the American and Canadian provinces. This Constitutional Assembly met in 1978 as the Synod of Dallas. 78:, met with five priests active in the movement in which he expressed the hope that "no one will decide to leave" the church. 2033: 1182: 679: 1168: 1423: 1403: 1046: 333: 1629: 1124: 900: 1619: 1475: 1443: 1381: 1234: 328: 1986: 1961: 1915: 238: 695: 144:
was aware of the impending split early in 1977, and presented a proposal for consideration of what later became the
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Chapter 5, Principles of Action, concerns temporal affairs of finances, pensions, and education. Membership in the
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1973 as a coordinating agent for laypeople and clergy concerned about the breakdown of faith and order within the
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Chapter 1, Principles of Doctrine, contains dogmatic theology and affirms the three confessions of faith of the
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and the Anglican Communion is again repeated. This section was also repealed by the College of Bishops of the
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The Affirmation consists of an Introduction and five sections. The main points of the Introduction are:
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Tighe, W. J. (2022). The St. Louis Congress: Forty-Five Years Later. New Oxford Review, 89(10), 16–24.
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was appointed to oversee the process, and Father James Parker was named as his assistant.
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An Episcopal Dictionary of the Church: A User-Friendly Reference for Episcopalians
1763: 1350: 1325: 1320: 1163: 1020:"5 - The Road to St. Louis: Celebrating the Affirmation of St. Louis (1977-2021)" 843: 768: 604:"THE MAKING OF THE AFFIRMATION OF ST. LOUIS: Magna Carta of Continuing Anglicans" 410: 153: 113: 141: 1920: 1731: 1726: 1721: 1686: 1646: 1330: 1285: 1174: 510: 184: 105: 2027: 1773: 1290: 1275: 1004: 904: 731: 378: 1097:
Sullins, D. P. (2017). The History of the 1980 Anglican Pastoral Provision.
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Excerpt from the Affirmation of St. Louis as printed in an ACC brochure, “
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other Christians who hold the Catholic and Apostolic Faith is declared.
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Prior to the Congress, the Presiding Bishop of the Episcopal Church,
37: 28:, united in their rejection of theological changes introduced by the 25: 21: 1910: 1602: 1130: 1066:
Doenecke, J. D. (1986). Schism in Perspective: A Comparative View.
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Times, Kenneth A. Briggs Special to The New York (1977-09-17).
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Divided We Stand: A History of the Continuing Anglican Movement
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Lyles, Jean Caffey (October 5, 1977). "The Old Schism Trail".
1171:, online history written by The Rev. Dr. Charles Warner. 1144: 486:"'The Affirmation of Saint Louis' and Continuing Anglicanism" 1666: 189:
Society for the Preservation of the Book of Common Prayer
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Clavier, Anthony F.M. (October 1987). "Here We Stand".
535:"The Path of the Episcopal Church : Walking Apart" 140:
As a result of the Anglican – Roman Catholic dialogue,
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Historical Magazine of the Protestant Episcopal Church
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Slocum, Robert Boak; Armentrout, Don S. (2000-01-01).
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St. Louis Fellowship of Concerned Churchmen Congress
1088:(1), 40–60. https://doi.org/10.1111/1467-9809.12821 861:Bess, Douglas (2016). "5. The St. Louis Congress". 1143:, a wiki documenting actions by and milestones of 484:Anglicancatholicliturgyandtheology (2022-05-03). 2025: 1204: 667: 584:: CS1 maint: bot: original URL status unknown ( 34:Episcopal Church in the United States of America 877:"Episcopal News Service: Press Release # 77302" 790:"Episcopal News Service: Press Release # 77297" 696:"Episcopal News Service: Press Release # 80156" 467:"Can Dissenting U.S. Episcopal Church Succeed?" 423:"Episcopal News Service: Press Release # 77004" 178: 20:was an international gathering of nearly 2,000 1147:in their perceived departure from Anglicanism. 267:Chapter 4, Principles of Worship, permits the 175:ran a special report on September 17, 1977. 1546: 1190: 1454:The Traditional Anglican Church in Australia 290:is explicitly rejected. Communion with the 1553: 1539: 1494:Anglican Rite Jurisdiction of the Americas 1197: 1183: 1153:, September 14–16, 1977, audio recordings. 622:"Episcopal Separatism Movement Is Forming" 567:. Archived from the original on 2023-05-13 445: 116:as the first bishop of the new movement. 1466:United Episcopal Church of North America 339:United Episcopal Church of North America 1504:Traditional Protestant Episcopal Church 978:. No. December 1977. pp. 2–3. 812: 720:"Dissidents Rebuff Episcopalian Leader" 674:. Church Publishing, Inc. p. 201. 558: 464: 452:The Herald-Sun (Durham, North Carolina) 357: 2026: 1133:, a section containing history of the 1017: 924: 490:Anglican Catholic Liturgy and Theology 465:Kaufman, Ben L. (September 22, 1977). 1534: 1178: 1041: 1039: 988: 827: 784: 782: 619: 597: 595: 446:Kinsolving, Lester (August 6, 1977). 393: 92:On September 15, the day opened with 1424:Holy Catholic Church (Anglican Rite) 1404:Anglican Province of Christ the King 1107:http://www.jstor.org/stable/45178727 1076:http://www.jstor.org/stable/42974144 860: 601: 508: 334:Anglican Province of Christ the King 901:"EARLY HISTORY OF THE ANGLICAN USE" 171:as the top religion story of 1977. 66:and the Anglican Church of Canada. 13: 1620:History of Christianity in Britain 1444:Anglican Catholic Church of Canada 1382:Diocese of the Mid-Atlantic States 1235:North American Anglican Conference 1131:About The Anglican Catholic Church 1036: 931:The Catholic University of America 779: 592: 509:Read, Francis (July–August 1981). 329:Anglican Catholic Church of Canada 14: 2050: 1157:Fellowship of Concerned Churchmen 1118: 620:Speed, Billie (August 20, 1977). 511:"How Episcopalians Were Deceived" 2008: 1601: 1515: 169:Religion Newswriters Association 1560: 1060: 1011: 982: 961: 943: 918: 893: 869: 854: 836: 821: 806: 761: 744: 712: 688: 661: 632: 613: 69: 1414:Church of England (Continuing) 1099:The Catholic Historical Review 1047:"THE AFFIRMATION OF ST. LOUIS" 844:"Protesters Meet in St. Louis" 769:"Protesters Meet in St. Louis" 552: 527: 502: 477: 458: 439: 415: 367:The Catholic Historical Review 351: 100:presiding, accompanied by the 1: 1392:Diocese of the United Kingdom 1018:Warner, Father (2021-07-17). 344: 132:The Executive Council of the 96:and Sung Eucharist, with the 2034:Continuing Anglican movement 1588:Continuing Anglican movement 1399:Anglican Province of America 1206:Continuing Anglican movement 1127:, full text of the document. 1125:The Affirmation of St. Louis 1082:Journal of Religious History 903:. 2016-08-25. Archived from 850:. 9 October 1977. p. 8. 775:. 9 October 1977. p. 7. 559:Seabury, Paul (1978-10-01). 309:Continuing Anglican Movement 288:Consultation of Church Union 179:The Affirmation of St. Louis 127: 46:Consultation on Church Union 7: 1987:Anglicanism of the Americas 1439:Traditional Anglican Church 1429:Orthodox Anglican Communion 1419:Episcopal Missionary Church 1372:Province of Southern Africa 302: 54:ordination of women priests 10: 2055: 1692:Dissolution of Monasteries 1476:Diocese of the Great Lakes 1449:Anglican Church in America 1409:Christian Episcopal Church 16:The September 14–16, 1977 2005: 1997:Reformed Episcopal Church 1949: 1849: 1782: 1610: 1599: 1568: 1512: 1486: 1471:Anglican Episcopal Church 1434:Southern Episcopal Church 1377:Diocese of the Holy Cross 1359: 1243: 1212: 700:www.episcopalarchives.org 358:Sullins, D. Paul (2017). 284:World Council of Churches 273:The Canadian Book of 1962 237:are affirmed, as well as 235:Seven Ecumenical Councils 48:(COCU), revisions to the 30:Anglican Church of Canada 1630:Anglo-Saxon Christianity 1499:Reformed Anglican Church 1367:Anglican Catholic Church 957:. 1981-07-26. p. 8. 324:Anglican Catholic Church 296:Anglican Catholic Church 271:only in the editions of 214:Anglican Catholic Church 2015:Christianity portal 1957:Converts to Anglicanism 1652:Augustine of Canterbury 1522:Christianity portal 815:The Christian Challenge 471:The Cincinnati Enquirer 231:Creed of St. Athanasius 81:On September 14, 1977, 1992:Free Church of England 1461:United Anglican Church 1387:Diocese of the Midwest 925:University, Catholic. 1982:Anglican prayer beads 1864:Book of Common Prayer 1821:Lambeth Quadrilateral 1672:Medieval architecture 1593:Personal ordinariates 1301:Chandler Holder Jones 1230:Bartonville Agreement 1225:Congress of St. Louis 1220:American Church Union 1169:The Road to St. Louis 881:episcopalarchives.org 830:The Christian Century 794:episcopalarchives.org 427:episcopalarchives.org 314:American Church Union 277:American Book of 1928 269:Book of Common Prayer 258:ecclesiastical courts 50:Book of Common Prayer 18:Congress of St. Louis 1815:Thirty-nine Articles 1707:Apostolic succession 1583:Anglican realignment 1306:Albion W. Knight Jr. 1024:Morley Road Ministri 644:anglicanchurches.net 561:"Trendier than thou" 1682:English Reformation 1625:Celtic Christianity 626:The Atlanta Journal 26:St. Louis, Missouri 1738:King James Version 1578:Anglican Communion 1256:Albert A. Chambers 1251:Charles F. Boynton 1162:2022-09-02 at the 996:The New York Times 951:"The Road to Rome" 409:2008-05-15 at the 173:The New York Times 158:Pastoral Provision 146:Pastoral Provision 102:Charles F. Boynton 42:Anglican Communion 2039:Anglo-Catholicism 2021: 2020: 1927:Books of Homilies 1769:Anglo-Catholicism 1702:Church of Ireland 1697:Church of England 1528: 1527: 1296:Alan Kenyon-Hoare 1271:James Parker Dees 955:The Living Church 848:The Living Church 773:The Living Church 681:978-0-89869-701-8 602:Laukhuff, Perry. 565:Harper’s Magazine 292:See of Canterbury 262:General Canon Law 152:and Bishop-elect 106:Clarence R. 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Bishop 128:Reactions 38:Anglicans 22:Anglicans 1967:Ministry 1962:Heraldry 1784:Theology 1657:Paulinus 1160:Archived 580:cite web 448:"Column" 407:Archived 387:45178727 303:See also 275:and the 209:members. 104:and the 85:, after 1907:Morning 1855:worship 1851:Liturgy 1792:Trinity 1732:James I 1687:Cranmer 1612:History 1213:History 243:Baptism 241:, with 1841:Saints 1797:Father 1727:Hooker 1722:Parker 1244:People 1003:  730:  678:  385:  377:  225:, the 1977:Music 1642:Edwin 1145:ECUSA 1050:(PDF) 972:(PDF) 755:(PDF) 607:(PDF) 383:JSTOR 363:(PDF) 1933:High 1895:1979 1890:1962 1885:1928 1880:1662 1875:1552 1870:1549 1853:and 1836:Mary 1749:Laud 1667:Bede 1647:Offa 1001:ISSN 728:ISSN 676:ISBN 586:link 375:ISSN 245:and 1937:Low 1802:Son 1135:ACC 1103:103 371:103 286:or 24:in 2030:: 1101:, 1086:46 1084:, 1072:55 1070:, 1038:^ 1022:. 999:. 993:. 974:. 953:. 929:. 879:. 846:. 792:. 781:^ 771:. 726:. 722:. 698:. 642:. 624:. 594:^ 582:}} 578:{{ 563:. 513:. 488:. 469:. 450:. 425:. 381:. 369:. 365:. 1554:e 1547:t 1540:v 1198:e 1191:t 1184:v 1137:. 1032:. 1007:. 939:. 914:. 889:. 865:. 802:. 757:. 740:. 708:. 684:. 657:. 609:. 588:) 574:. 548:. 523:. 498:. 435:. 404:” 389:.

Index

Anglicans
St. Louis, Missouri
Anglican Church of Canada
Episcopal Church in the United States of America
Anglicans
Anglican Communion
Consultation on Church Union
Book of Common Prayer
ordination of women priests
Albert J. duBois
Episcopal Church
John Allin
Holy Cross Day
Evening Prayer
Morning Prayer
Albert Chambers
Charles F. Boynton
Clarence R. Haden
John Allin
James O. Mote
Episcopal Church
Cardinal Seper
Pastoral Provision
Albert Chambers
James O. Mote
Pastoral Provision
Bernard Law
Religion Newswriters Association
The New York Times
Clarence Haden

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