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1035:. Research has shown that personality is 50% heritable, but not always. One's level or perception of happiness, or one's subjective well-being, has shown to be related to personality traits. There are two aspects of personality which are related to happiness. There is a strong relationship between extraversion and happiness, in that the more extraverted a person is (or behaves) the more happy he/she will likely be. The other aspect of personality which has a strong relationship to happiness is the genetic predisposition to neuroticism. The more neurotic (emotionally unstable) a person is, the more likely he/she is to be unhappy.
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attention is not only distracted by sensory stimuli but also psychological processes that conspire to make them think subconsciously or consciously. This thinking process is involved with memories; hence, the attempt to stay in the present is a ponderous one given that there is a subconscious struggle to break away from memories, especially unhappy ones. For this reason, specializations in this pursuit to live in the moment are found in various religious and mystical schools, manifested in forms of
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995:. In a study done by Weiss et al. (2008) they found that genetics can be a factor in a person’s overall well-being. More specifically, genes seem to be within the layer of factors that contribute to well-being and happiness. The study suggested that genes have a positive relationship between personality traits and happiness traits, similar to the relationship of comorbidity in psychopathy.
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Outer success and material possession are secondary when health is compromised. One cannot be happy or contented when the body is broken, although there are rare, exceptional individuals who are able to rise above their physical predicament. However, for the vast majority having a good knowledge and
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Economic productivity being often if not always equated with work, the culture of leisure is seldom recognized as a major contributor to a growing business sector. For this reason, many societies do not have in place an infrastructure that strongly supports the leisure culture – such as represented
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Humans' need for leisure is intrinsic because that is the state they were born with, or rather, that is the state of life in the natural world. Leisure implies that one is not pressured by others or oneself to deliver a certain result but that life is lived to enjoy the simple pleasures of exploring
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Leisure as a culture is not a universal societal value although the younger generation in developed or near-developed societies seems more inclined toward it. Overseas trips, lounging in a cafe with friends, attending concerts, relaxing in a spa, karaoke-ing and similar activities after office hours
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However, beyond a low threshold where the basic needs are met, money has a very small impact on happiness. There is also the concept of the diminishing marginal utility of income (DMUI), which is that money has no effect on happiness once a certain income level has been reached, and which represents
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life and is known as attainment of First
Treasure. Sikhism categorizes Contentment into two forms: Contentment (Santokh) and True Contentment (Satt Santokh/Sabar). Contentment can be broken, turning souls greedy for the temporal world, but True Contentment is never broken and such a soul is eligible
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Other research indicates a substantial portion of
Scandinavians exaggerate their sense of happiness or contentment when asked informally or in surveys, due to social prohibitions against expressing negativity or unhappiness. The region's rates of alcohol abuse, among the highest in Europe, have also
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However given that adepts in such complex holistic analysis and treatment are hard to come by, Eastern health maintenance practices may not necessarily be always adequate, reliable or even safe. Mainstream
Western medicine and a good personal knowledge into the common health issues and how to treat
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Not all societies have embraced the leisure culture whether through certain public policies like having a universal welfare system, and psychological and financial preparedness on the part of individuals for retirement wherein leisure is the salient feature. This even applies to developed nations.
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Indeed, when one has met his basic needs and have more to spare, it is time to spend or give some to experience happiness. This is because happiness is really a state of in-and-out flow of one's energy. Using or giving money is an expression of out-flowing of one's life-state. Attempt to just hoard
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is the intellectual discernment between good and evil. There is a belief that one can achieve contentment by living "in the moment," which represents a way to stop the judgmental process of discriminating between good and bad. However, attempting to live in the moment is difficult because a person's
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Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content. I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. I can do all things
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Leisure is intrinsically sought after as a way to release the tensions of work-life. It is often used to indulge in activities meant to reduce stress, such as surfing the
Internet, watching movies or playing games. Leisure also allows people – without the need of any modern gadgets – to re-connect
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Positive psychology finds it very important to study what contributes to people being happy and to people flourishing, and finds it just as important to focus on the constructive ways in which people function and adapt, as opposed to the general field of psychology which focuses more on what goes
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If the son of Adam (the human being) were given a valley full of riches, he would love to have a second one; and if he were given the second one, he would love to have a third, for nothing satisfies the belly of Adam's son except dust (of the grave). And Allah forgives he who repents (turns) to
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has always been present in these "mystical teachings", particularly in TCM. An unhappy, angry patient may be told by a TCM physician that there is a lot of trapped heat in their internal organs and then treated accordingly with herbs or acupuncture. At times, if the TCM physician is a qigong
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Historically, major
Eastern mystical teachings on human development, like those from India and China, do not make a separation between the spiritual and physical. Happiness or contentment was never viewed as an isolated state from physical health. Physical health-enhancing practices such as
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In a more recent study by
Matsunaga et al. (2018), certain gene receptors have been found to play a role in the perception of one’s happiness as they directly impact emotional processing and other physiological processes such as appetite regulation, evaluation of self and others, and memory.
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Practicing contentment as an attitude is another way for a person to obtain it in their lives. Practicing gratitude is another way to understand what contentment as an attitude is about. Seen in this light, contentment is not an achievement but an attitude that one can adopt at any time.
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are now prevalent among that generation. In fact, over the last 15 years, the market has seen a tremendous surge in demand for such leisure services. In his book "In the Era of Human
Capital", Richard Crawford charted the exponential growth of the Business & Leisure sector in the
1308:). In other words, when man becomes intellectually developed to distinguish between good and evil, he realizes there is a gap between what he considers good or ideal and what he is experiencing. The perception of this disparity is what creates psychological and physiological tension.
1130:. This trend might look like an offshoot of a more affluent society; however, the need for leisure is intrinsic in humans and only through the demands of modern economic life – run as it were by the clock, timetables, deadlines and schedules – did this need fade into the background.
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theory, which he later used in his criticisms of the
American education system of the 1930s. In the context of present-day society, the multidimensional leisure culture evinces the desire of man to return to his core state of contentment by letting go of his hectic outer activities.
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The role of positive psychology can have a great impact on the many aspects of one's life. Human beings have a great ability to adapt, we can adapt to both the good and the bad that may happen in life. Usually in life, circumstances do not hold a long lasting effect on one's mood.
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In some societies, this 'life' aspect might include looking after the elderly and infirm, sending children to and from schools, preparing the meals, cleaning the house and doing the laundry. They are as much work as the work life, and in the midst of all these, the need for
1319:: "Blessed are the poor in spirit, for the Kingdom of Heaven is theirs", "Blessed are the hungry and thirsty for righteousness, for they will be satisfied ”,“ happy the pure in heart, for they will see God ”. Many other people in the Bible also spoke about contentment:
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wealth and happiness as having a curvilinear relationship. This common misconception among society regarding the relationship between money and happiness guides people down the path of chasing success opposed to a life of contentment and happiness from other sources.
894:) a person has, and how one views one's life overall (global satisfaction) are the questions asked in positive psychology to determine happiness. Contentment is closely related to a person's level of satisfaction with his or her life (global satisfaction).
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with their situation and how the elements in one’s life are situated. Contrary to popular belief, it is possible to be content with one’s life regardless of the circumstance, regardless of whether things are going as one expected or not.
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is now well-accepted. The 'life' aspect of this 'work-life' concept includes activities devoted to one's personal life which sometimes calls for the kind of commitment and effort no less than that demanded from one's work-life.
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In a study concerning the development of the positive emotion assessment, also known as PEACE, on contentment it was found that higher levels of contentment were correlated with low levels of need for materialism and greed.
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mentioned that the Noble Ones are contented with old robes, old almsfood and old lodging. "Having cast away all deeds, Who could obstruct him? Like an ornament of finest gold, Who is fit to find fault with him?"
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as the fundamental element for achieving harmony on all levels, including the level of individual happiness. True gratitude comes from accepting Christ and believing that in Him you will have everything you need.
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as their goal, often contrasted with everlasting torment or dissatisfaction. The source of all dissatisfaction appears to stem from the ability to compare experiences and then infer that one's state is not ideal.
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The GENEQOL Consortium; Sprangers, Mirjam A. G.; Bartels, Meike; Veenhoven, Ruut; Baas, Frank; Martin, Nicholas G.; Mosing, Miriam; Movsas, Benjamin; Ropka, Mary E.; Shinozaki, Gen; Swaab, Dick (December 2010).
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This happy state of life is that generally experienced by the pre-school child and is gradually lost when duties and responsibilities of school life and subsequently the adult work-life enter into the picture.
807:, this development of man from his primal state of consciousness called Tao is similarly expounded in this manner: "When the Tao is lost, there is goodness. When goodness is lost, there is morality ...".
1186:) – were consonant with and fully integrated into those mystical teachings in the implicit belief that the attainment of the ideal state of consciousness requires a healthy body as a launchpad or basis even.
2944:ਸਤ ਸੰਤੋਖਿ ਸਬਦਿ ਅਤਿ ਸੀਤਲੁ ਸਹਜ ਭਾਇ ਲਿਵ ਲਾਇਆ ॥੩॥ You are true and content; the Word of Your Shabad is cool and soothing. Through it, we are lovingly, intuitively attuned to You. ||3||, Page 1038, Adi Granth
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Who seeks more than he needs, hinders himself from enjoying what he has. Seek what you need and give up what you need not. For in giving up what you don't need, you'll learn what you really do need.
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them safely at home should also be included in the total package to ensure good health so that the human body can be fit vehicle for optimal and positive performance – the foundation of happiness.
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more and more in the belief that it brings more happiness can lead to the opposite result if only because the means – that is the pursuit of money for happiness – has unwittingly become the ends.
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1323:"And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages.”
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Many people strongly associate money with happiness, and they believe that being rich will contribute greatly to making them happier, and the
American society reflects this growing
1161:, a wealth of products, services and amenities for retirees. Such societies even if they were to become more affluent may continue to find happiness elusive even for retirees.
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Page 1384, Adi Granth; ਸਬਰ ਅੰਦਰਿ ਸਾਬਰੀ ਤਨੁ ਏਵੈ ਜਾਲੇਨ੍ਹ੍ਹਿ ॥ Sabar anḏar sābrī ṯan evai jāleniĥ. Those who are patient abide in patience; in this way, they burn their bodies.
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which says: "A joyful heart makes a cheerful face; A sad heart makes a despondent mood. All the days of a poor person are wretched, but contentment is a feast without end."
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Contentment has also been studied as a cultural or political phenomenon. The Nordic nations, which have repeatedly appeared near the top in
Happiness Index surveys like
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Investing energy in avoiding goals will contribute to diminishing happiness, as well as deter one from reaching one's goals, which can be quite intuitive to understand.
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is a person who will make a decision once their criteria are met, and a maximizer, on the other hand, will not make a decision until every possible option is explored.
1257:(root Chet-Lamed-Kuf in Hebrew - ח.ל.ק) meaning "portion, lot, or piece", and combined mean contentment with one's lot in life. The attribute is referred to in the
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Personal development and health in these systems are understood more as a holistic development of the various aspects of the multidimensional human being.
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study what might contribute to living a good life, or what would lead to people having increased positive mood and overall satisfaction with their life.
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1518:), movement or positions, breathing practices, and concentration, as well as the yamas and niyamas, can contribute to a physical state of contentment (
1229:", which not only fulfills the healthcare, social and other essential needs of their people but also is proposed to provide a high sense of security.
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in Pāli is the freedom from anxiety, wanting, or craving. It is an important virtue that was mentioned in many important Buddhist scriptures like
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1089:, and can act as a buffer in certain instances, as mentioned previously, the overall relationship between money and happiness is marginal.
1085:. Although wealth is associated with some positive outcomes, i.e. lighter prison sentences for the same crime, better health, and lower
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Matsunaga, Masahiro; Masuda, Takahiko; Ishii, Keiko; Ohtsubo, Yohsuke; Noguchi, Yasuki; Ochi, Misaki; Yamasue, Hidenori (2018-12-21).
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For example, the US has a "retirement crisis" in which a large percentage of Americans do not have sufficient savings for retirement.
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2238:"The Heritability of Personality is not Always 50%: Gene-Environment Interactions and Correlations between Personality and Parenting"
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1841:"Prayer and well-being in Muslim Canadians: exploring the mediating role of spirituality, mindfulness, optimism, and social support"
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Sheldon, K.M.; Elliot, A.J (1999). "Goal Striving, Need Satisfaction, and Longitudinal Well-Being:The Self-Concordance Model".
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an effective protocol for personal health is critical to happiness not just to oneself but also to one's family and friends.
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and mastery. It is important to establish goals that are neither too easy or too hard, but that are optimally challenging.
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In the Era of Human Capital: The Emergence of Talent, Intelligence and Knowledge as the Economic Force and What it Means
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1221:– and most likely correlated economic performance as well – contend that higher rates of happiness are rooted in their
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with family and friends and experience the happiness arising from interactions such as chatting over a drink or meal.
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and your loved ones. According to him, only a poor but carefree worker can be truly content, so he equates it with
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2382:"Which patient will feel down, which will be happy? The need to study the genetic disposition of emotional states"
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There are many times when Contentment is cited by the Quran as a (mainly) positive attribute. For example, the
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been cited as an indication that the positive social effects attributed to the Nordic model are exaggerated.
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that are important to oneself and that are in alignment with one's personality can contribute to feelings of
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2290:"Happiness Is A Personal(ity) Thing:The Genetics of Personality and Well-Being in a Representative Sample"
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Schwartz, Barry; Ward, Andrew; Lyubomirsky, Sonja; Monterosso, John; White, Katherine (November 2002).
1334:"If they obey and serve him, they shall spend their days in prosperity, and their years in pleasures."
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Happiness, in positive psychology, is defined in a twofold manner, which in totality is referred to as
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In many ways, contentment can be closely associated with the concept of happiness and satisfaction. In
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Michael Booth. The Almost Nearly Perfect People: Behind the Myth of Scandinavian Utopia. Picador, 2016
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2171:"Culture and cannabinoid receptor gene polymorphism interact to influence the perception of happiness"
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were told not to seek better accommodations; they were to stay in the home that first received them.
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1605: – Pleasurable emotional reaction of happiness in response to a fulfillment of a desire or goal
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Some of the earliest references to the state of contentment are found in the reference to the
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The origins of contentment in Jewish culture reflect an even older thinking reflected in the
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Meir Leibush (Malbim), Rabbi, translated by Charles Wengrov and Avivah Gottlieb Zornberg,
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source which says, "Ben Zoma said: Who is rich? Those who are happy with their portion."
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practitioner, they may even recommend some qigong exercises for the patient to practise.
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Lykken, David; Tellegen, Auke (3 May 1996). "Happiness Is A Stochastic Phenomenon".
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Seligman, Martin; Michal Csikszentmilhalyi (January 2000). "Positive Psychology".
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for the Supreme State. The soul having contentment is called Saabari or Santokhi.
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There is evidence suggesting that there is a relationship between contentment and
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155,161 as found in The Jewish Moral Virtues, Borowitz and Schwartz, p.164
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Cordaro, D. T., Bradley, C., Zhang, J. W., Zhu, F., & Han, R. (2021).
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to illustrate how being content for long periods of time, can yield more
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1304:. Man's eyes were opened to know the distinction between good and evil (
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Keith Miller; David Madland; Christian E. Weller (January 26, 2015).
2024:
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969:
916:
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160:
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135:
5892:
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1801:
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717:
665:
in one’s life as they presently are. If one is content, they are at
626:. Statements consisting only of original research should be removed.
6013:
5834:
5742:
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5544:
5502:
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5400:
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5275:
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3418:
3405:
3288:
3231:
3181:
3161:
2934:
The Traditions of the Noble Ones : Ariya-vaṁsa Sutta (AN 4:28)
2839:"Bible Gateway passage: Matthew 5:3-12 - New International Version"
1698:
1614:
1519:
1485:
840:
808:
790:
786:
696:. Later, the word evolved into something that could reflect onto a
440:
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255:
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6092:
5954:
3009:
2288:
Weiss, Alexander; Bates, Timothy; Luciano, Michelle (March 2008).
957:
Berzsenyi idealizes the pastoral life where the Megelégedés lives.
6068:
6054:
5987:
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3040:
2863:"Bible Gateway passage: Luke 6:20-23 - New International Version"
1587:
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1119:
657:
is a state of being in which one is satisfied with their current
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38:
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1906:
1271:
The issue of contentment remained in Jewish thinking during the
835:(1925) in which he claimed that the human need for complacency (
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5878:
5827:
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3131:
2984:
Malbim on Mishley: The Book of Proverbs in Hebrew & English
2081:"Maximizing Versus Satisficing:Happiness Is a Matter of Choice"
1481:
1179:
935:
817:
794:
697:
693:
689:
455:
350:
235:
175:
4225:
Interactions between the emotional and executive brain systems
2022:
680:, which means “held together” or “intact, whole.” Originally,
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5482:
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3652:
3546:
3519:
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3333:
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3298:
3236:
3106:
3101:
2011:
contentment can yield the same amount of happiness as ecstasy
1457:
912:
861:
674:
550:
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445:
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335:
330:
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260:
150:
145:
2794:"Ethics of the Fathers: Chapter Four - Texts & Writings"
1573:
Contentment (or Sabar or Santokh) is an important aspect in
1182:– and their respective herbalism known as Ayurveda and TCM (
6084:
6076:
5534:
5457:
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4973:
4772:
4558:
4516:
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4372:
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3490:
3473:
3376:
3303:
3283:
3091:
2350:"Happiness, introversion–extraversion and happy introverts"
2168:
1574:
1511:
1360:
1279:, an eleventh-century Spanish poet-philosopher who taught:
1063:
992:
435:
410:
405:
355:
310:
295:
5008:
2995:
Volume 3, Shabbat 32a, Volume I, ArtScroll / Mesorah, 1999
1552:, contentment is mentioned as the greatest wealth. In the
1249:(in Hebrew שמח בחלקו). The expression comes from the word
5654:
3458:
3146:
2601:"The Pursuit Of Happiness, Part 1: Why Is It So Elusive?"
1784:
Ferraro, Kenneth F.; Albrecht-Jensen, Cynthia M. (1991).
702:
one who feels complete, with no desires beyond themselves
685:
385:
185:
2989:
Fohrman, David & Kasnett, Nesanel, Rabbis, editors,
1675:"What If You Pursued Contentment Rather Than Happiness?"
2236:
Krueger R. F.; South S.; Johnson W.; Iacono W. (2008).
1598:
Pages displaying short descriptions of redirect targets
684:
was used to describe containers, literally things like
5861:
1783:
1100:
847:
772:
Contentment is the capital which will never diminish.
5698:
5675:
2971:
Borowitz, Eugene B. & Weinman Schwartz, Frances,
2123:
1011:, personality can be narrowed down according to the
1767:"The Art of Now: Six Steps to Living in the Moment"
2816:Proverbs 15:13 and 15, Rabbi Meir Leibush (Malbim)
2649:
2489:
1617: – Experience that feels good or is enjoyable
1192:The concept of body and mind interplay (including
970:Variables that contribute to happiness in research
2527:Unhealthy Societies:The Afflictions of Inequality
2318:20.500.11820/a343050c-5c67-4314-b859-09c56aa10d3b
1839:Albatnuni, Mawdah; Koszycki, Diana (2020-11-25).
1838:
6111:
3620:
2887:"Luke 10:7 ESV - And remain in the same house,…"
673:The root of the word contentment comes from the
2967:5 Ways To Feel Content With Your Life Right Now
1590: – Sense of physical or psychological ease
1554:"Discourse on the Traditions of the Noble Ones"
3495:
2671:. Center for American Progress. Archived from
6090:
6074:
5024:
4321:
3025:
1890:Complacency: The Foundation of Human Behavior
1378:considers that in life it is essential to be
833:Complacency: The Foundation of Human Behavior
573:
3799:
3638:
3629:
3396:
2911:"What Does the Bible Say About Contentment?"
2492:Journal of Personality and Social Psychology
2475:: CS1 maint: multiple names: authors list (
2088:Journal of Personality and Social Psychology
2064:: CS1 maint: multiple names: authors list (
1790:Journal for the Scientific Study of Religion
1637:"Contentment: What it is and Why it Matters"
1140:(20th century), a painting by Edgard Farasyn
962:wrong or is pathological with human beings.
908:Lucky Go Happy : Make Happiness Happen!
6026:
6003:
5994:
5985:
4298:indicate emotion names in foreign languages
3362:
2347:
1960:, Oxford University Press, pp. 31–41,
1659:: CS1 maint: numeric names: authors list (
1424:. Unsourced material may be challenged and
1212:
974:
5131:Four Cardinal Principles and Eight Virtues
5031:
5017:
4335:
4328:
4314:
3032:
3018:
1275:as evident for example in the writings of
901:"Contentment", by J. Ellsworth Gross, 1908
580:
566:
2727:
2575:
2549:
2524:
2413:
2316:
2261:
2212:
2194:
2137:
1993:
1920:
1764:
1444:Learn how and when to remove this message
758:Learn how and when to remove this message
642:Learn how and when to remove this message
3000:Ануашвили. Удовольствие и удовлетворение
2647:
1737:
1132:
1037:
952:
896:
851:
5178:Values in Action Inventory of Strengths
2685:
2598:
2023:Lykken, David. Tellegen, Auke. (1996).
1951:
1786:"Does Religion Influence Adult Health?"
1346:through Christ which strengtheneth me.
6112:
2692:Conventional Paths for New Challenges?
2669:"The Reality of the Retirement Crisis"
2354:Personality and Individual Differences
2348:Hills, Peter; Argyle, Michael (2001).
2025:"Happiness Is a Stochastic Phenomenon"
1966:10.1093/actrade/9780199590605.003.0003
1722:
1634:
1351:Paul the Apostle - Philippians 4:11-13
1302:Tree of the Knowledge of Good and Evil
5012:
4309:
3013:
2283:
2281:
2119:
2117:
1902:
1900:
1898:
1845:Mental Health, Religion & Culture
4454:(according to some Islamic scholars)
2688:"1 Motivation and Problem Statement"
1727:. New York: Oxford University Press.
1505:
1422:adding citations to reliable sources
1389:
740:adding citations to reliable sources
711:
591:
5163:Teachings of the Seven Grandfathers
3039:
1465:Truly, it is in the remembrance of
848:Contentment and positive psychology
13:
4663:
2278:
2148:10.1111/j.1467-9280.1996.tb00355.x
2114:
2044:10.1111/j.1467-9280.1996.tb00355.x
1895:
1699:"Short Sayings from Ahlulbayt(as)"
14:
6151:
1952:Haybron, Daniel M. (2013-06-01),
1628:
1145:the world that one is born into.
4934:Islamic hygienical jurisprudence
3741:
3735:
2728:Lu, Luo; Gilmour, Robin (2004).
2686:Vogeler, Colette Sophie (2016),
2309:10.1111/j.1467-9280.2008.02068.x
2254:10.1111/j.1467-6494.2008.00529.x
2032:Journal of Psychological Science
1469:that hearts can find contentment
1394:
1057:
716:
596:
50:
45:
2947:
2938:
2927:
2903:
2879:
2855:
2831:
2819:
2810:
2786:
2777:
2768:
2721:
2679:
2660:
2641:
2617:
2599:Simmons, Richard (2018-07-12).
2592:
2543:
2518:
2483:
2430:
2372:
2341:
2229:
2162:
2072:
2016:
1987:
1945:
1287:
727:needs additional citations for
5116:Catalogue of Vices and Virtues
1879:
1832:
1777:
1765:Jay Dixit (November 1, 2008).
1758:
1744:. NuVision Publications, LLC.
1731:
1716:
1691:
1667:
1002:
934:contentment can come not from
1:
6140:Concepts in social philosophy
2960:
2366:10.1016/S0191-8869(00)00058-1
1857:10.1080/13674676.2020.1844175
882:. How much positive emotion (
5765:
5756:
5733:
4250:Social emotional development
2734:Journal of Happiness Studies
2443:Journal of Happiness Studies
2196:10.1371/journal.pone.0209552
1621:
1367:Be content (Luke 10:7). The
1328:John the Baptist - Luke 3:14
1184:traditional Chinese medicine
1122:is simply an alien concept.
911:, Paul van der Merwe uses a
21:Contentment (disambiguation)
7:
5862:
5699:
5676:
5038:
3496:
2100:10.1037/0022-3514.83.5.1178
1725:The Early History of Heaven
1581:
1530:Contentment which known as
1525:
1500:Saheeh Bukhari-Vol 8:book76
622:the claims made and adding
10:
6156:
4435:Communal mandatory prayers
2977:Jewish Publication Society
2648:Crawford, Richard (1991).
2556:Social Indicators Research
2504:10.1037/0022-3514.76.3.482
2455:10.1007/s10902-020-00295-9
1723:Wright, Edward J. (2000).
1568:
1236:
856:Content man on a beach in
707:
18:
6046:
5964:
5791:
5718:
5668:
5191:
5089:
5046:
4997:
4894:
4845:
4674:
4661:
4579:
4499:
4461:
4434:
4370:
4363:
4346:
4293:
3812:
3750:
3733:
3052:
2746:10.1007/s10902-004-8789-5
2694:, Nomos, pp. 13–16,
2398:10.1007/s11136-010-9652-2
1546:etc. In the verse 204 of
1168:
827:The American philosopher
6120:Positive mental attitude
4507:Prayers of the tradition
4183:in virtual communication
2973:The Jewish Moral Virtues
2700:10.5771/9783845265506-13
2552:"Is Happiness Relative?"
2550:Veenhoven, Ruut (1991).
2386:Quality of Life Research
1931:10.1037/0003-066x.55.1.5
1516:Yoga Sutras of Patanjali
1385:
1245:(personal attribute) of
1213:Universal social welfare
1076:
986:
975:Satisficer vs. maximizer
1128:post-industrial society
923:during a short period.
6091:
6075:
6027:
6004:
5995:
5986:
4939:Ritual purity in Islam
4922:Prayer forbidden times
4726:Proper pronunciation (
4668:
4500:Supererogatory prayers
4463:Congregational prayers
4447:Prayers for the absent
4427:(weekly Friday prayer)
3800:
3639:
3630:
3621:
3397:
3363:
2605:Richard E. Simmons III
1954:"3. Life satisfaction"
1594:Deferred gratification
1503:
1478:
1354:
1342:
1331:
1285:
1219:World Happiness Report
1198:psychosomatic medicine
1141:
1050:
1017:openness to experience
958:
902:
864:
837:i.e. inner tranquility
774:
78:Emotional intelligence
5580:Righteous indignation
4949:Menstruation in Islam
4667:
2297:Psychological Science
2126:Psychological Science
1994:Van der Merwe, Paul.
1909:American Psychologist
1635:tavy87 (2020-04-30).
1490:
1462:
1343:
1332:
1321:
1281:
1159:social welfare system
1136:
1043:Peace and contentment
1041:
956:
900:
880:subjective well-being
855:
770:
5098:Bodhipakkhiyā dhammā
4364:Categories and types
4220:Group affective tone
2629:Pursuit of Happiness
2625:"Flow and Happiness"
2000:luckygohappybook.com
1418:improve this section
1103:Leisure satisfaction
736:improve this article
281:Emotional Detachment
19:For other uses, see
5168:Theological virtues
5071:Positive psychology
4986:Screen or barrier (
4587:Salat al-Istikharah
4353:Prayer compensation
4273:constructed emotion
3943:functional accounts
2675:on August 15, 2015.
2187:2018PLoSO..1309552M
1277:Solomon Ibn Gabirol
1194:relationship factor
1047:Eduard von Grützner
946:and the feeling of
869:positive psychology
661:situation, and the
5600:Self-transcendence
5192:Individual virtues
5136:Nine Noble Virtues
5065:Nicomachean Ethics
4926:Prayer direction (
4669:
4580:Occasional prayers
4173:in decision-making
3414:(sense of purpose)
2915:www.openbible.info
2568:10.1007/bf00292648
2525:Wilkinson (1996).
1142:
1138:Human Contentments
1120:leisure activities
1051:
959:
903:
865:
789:have some form of
700:, which describes
607:possibly contains
6107:
6106:
6103:
6102:
5254:Conscientiousness
5121:Epistemic virtues
5006:
5005:
4659:
4658:
4532:Night nafl prayer
4512:Voluntary prayers
4303:
4302:
3890:Appeal to emotion
3668:Social connection
2992:Babylonian Talmud
2656:. HarperBusiness.
2536:978-0-415-09235-7
2392:(10): 1429–1437.
1975:978-0-19-959060-5
1886:Robert Bruce Raup
1738:Tzu, Lao (2003).
1506:Eastern religions
1488:) Muhammad said:
1454:
1453:
1446:
1339:Elihu - Job 36:11
1247:Samayach B'Chelko
1111:work-life balance
1021:conscientiousness
1013:five factor model
944:work-life balance
905:In the 2014 book
873:social scientists
829:Robert Bruce Raup
779:Ali ibn Abi Talib
768:
767:
760:
652:
651:
644:
609:original research
590:
589:
516:Social connection
6147:
6096:
6080:
6032:
6009:
6000:
5991:
5867:
5770:
5761:
5738:
5704:
5681:
5666:
5665:
5595:Self-cultivation
5148:Prussian virtues
5111:Cardinal virtues
5033:
5026:
5019:
5010:
5009:
4832:
4815:Peace greeting (
4806:Sitting in salah
4759:
4747:
4683:its constituents
4641:
4629:
4617:
4605:
4572:
4540:
4442:Salat al-Janazah
4386:Fajr nafl prayer
4368:
4367:
4341:(Islamic prayer)
4330:
4323:
4316:
4307:
4306:
4278:discrete emotion
4178:in the workplace
4074:Empathy quotient
3805:
3745:
3739:
3644:
3635:
3626:
3501:
3402:
3368:
3034:
3027:
3020:
3011:
3010:
3001:
2986:, Feldheim, 2001
2954:
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2859:
2853:
2852:
2850:
2849:
2835:
2829:
2826:Mivhar Hapeninim
2823:
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2814:
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2522:
2516:
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2487:
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2480:
2474:
2466:
2449:(4): 1769–1790.
2434:
2428:
2427:
2417:
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2370:
2369:
2345:
2339:
2338:
2320:
2294:
2285:
2276:
2275:
2265:
2248:(6): 1485–1521.
2233:
2227:
2226:
2216:
2198:
2181:(12): e0209552.
2166:
2160:
2159:
2141:
2121:
2112:
2111:
2094:(5): 1178–1197.
2085:
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2055:
2029:
2020:
2014:
2013:
2008:
2006:
1996:"About the Book"
1991:
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1771:Psychology Today
1762:
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1632:
1599:
1558:Anguttara Nikāya
1501:
1480:In a well known
1476:
1449:
1442:
1438:
1435:
1429:
1398:
1390:
1352:
1340:
1329:
1266:Book of Proverbs
1087:infant mortality
932:Daniel Berzsenyi
888:negative emotion
886:) as opposed to
781:
763:
756:
752:
749:
743:
720:
712:
663:state of affairs
647:
640:
636:
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627:
624:inline citations
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5173:Three Treasures
5090:Virtue families
5085:
5059:Moral character
5042:
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4993:
4890:
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4564:Tahiyyat masjid
4534:
4495:
4457:
4430:
4359:
4349:Islamic prayers
4342:
4334:
4304:
4299:
4289:
4230:Jealousy in art
3973:in conversation
3895:Amygdala hijack
3808:
3746:
3740:
3731:
3720:sense of wonder
3048:
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2999:
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2139:10.1.1.613.4004
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1922:10.1.1.183.6660
1905:
1896:
1884:
1880:
1851:(10): 912–927.
1837:
1833:
1802:10.2307/1387213
1782:
1778:
1763:
1759:
1752:
1736:
1732:
1721:
1717:
1707:
1705:
1697:
1696:
1692:
1683:
1681:
1673:
1672:
1668:
1652:
1651:
1645:
1643:
1633:
1629:
1624:
1597:
1584:
1571:
1528:
1508:
1502:
1499:
1477:
1474:
1450:
1439:
1433:
1430:
1415:
1399:
1388:
1382:and satisfied.
1353:
1350:
1341:
1338:
1330:
1327:
1298:forbidden fruit
1290:
1239:
1215:
1196:) now known as
1171:
1157:by a universal
1109:The concept of
1107:
1079:
1060:
1045:
1009:factor analysis
1005:
989:
977:
972:
892:negative affect
884:positive affect
850:
783:
776:
764:
753:
747:
744:
733:
721:
710:
648:
637:
631:
628:
613:
601:
597:
586:
557:
556:
555:
120:
119:
110:
89:Self-regulation
87:
24:
17:
16:Emotional state
12:
11:
5:
6153:
6143:
6142:
6137:
6132:
6127:
6122:
6105:
6104:
6101:
6100:
6098:
6097:
6088:
6081:
6072:
6065:
6058:
6050:
6048:
6044:
6043:
6041:
6040:
6033:
6024:
6017:
6010:
6001:
5992:
5983:
5976:
5968:
5966:
5962:
5961:
5959:
5958:
5951:
5944:
5931:
5924:
5917:
5910:
5903:
5896:
5889:
5882:
5875:
5868:
5859:
5852:
5845:
5838:
5831:
5824:
5817:
5810:
5803:
5795:
5793:
5789:
5788:
5786:
5785:
5778:
5771:
5762:
5753:
5746:
5739:
5730:
5722:
5720:
5716:
5715:
5713:
5712:
5705:
5696:
5689:
5682:
5672:
5670:
5663:
5662:
5657:
5652:
5647:
5642:
5637:
5632:
5627:
5622:
5617:
5612:
5607:
5602:
5597:
5592:
5587:
5582:
5577:
5572:
5567:
5562:
5557:
5552:
5547:
5542:
5537:
5532:
5531:
5530:
5520:
5515:
5510:
5505:
5500:
5495:
5490:
5485:
5480:
5475:
5470:
5465:
5460:
5455:
5450:
5445:
5440:
5439:
5438:
5433:
5423:
5418:
5413:
5408:
5403:
5398:
5393:
5388:
5383:
5378:
5373:
5368:
5363:
5358:
5353:
5348:
5343:
5338:
5333:
5328:
5323:
5318:
5313:
5308:
5303:
5298:
5293:
5288:
5283:
5278:
5273:
5272:
5271:
5266:
5256:
5251:
5246:
5241:
5236:
5231:
5226:
5221:
5216:
5211:
5206:
5201:
5199:Accountability
5195:
5193:
5189:
5188:
5186:
5185:
5180:
5175:
5170:
5165:
5160:
5155:
5150:
5145:
5138:
5133:
5128:
5123:
5118:
5113:
5108:
5101:
5093:
5091:
5087:
5086:
5084:
5083:
5078:
5073:
5068:
5061:
5056:
5050:
5048:
5044:
5043:
5036:
5035:
5028:
5021:
5013:
5004:
5003:
4998:
4995:
4994:
4992:
4991:
4984:
4979:Dry ablution (
4977:
4970:
4963:
4962:
4961:
4956:
4951:
4946:
4936:
4931:
4924:
4919:
4914:
4913:
4912:
4907:
4898:
4896:
4892:
4891:
4889:
4888:
4878:
4871:
4864:
4857:
4851:
4849:
4843:
4842:
4840:
4839:
4834:
4820:
4813:
4803:
4802:
4801:
4800:
4799:
4794:
4789:
4776:
4769:
4764:Supplication (
4762:
4761:
4760:
4748:
4736:
4731:
4724:
4716:
4709:
4704:
4699:
4694:
4686:
4684:
4672:
4671:
4662:
4660:
4657:
4656:
4654:
4653:
4647:
4642:
4630:
4618:
4606:
4594:
4592:Salat al-Tawba
4589:
4583:
4581:
4577:
4576:
4574:
4573:
4561:
4556:
4551:
4546:
4541:
4529:
4524:
4519:
4514:
4509:
4503:
4501:
4497:
4496:
4494:
4493:
4491:Eclipse prayer
4488:
4483:
4478:
4473:
4467:
4465:
4459:
4458:
4456:
4455:
4449:
4444:
4438:
4436:
4432:
4431:
4429:
4428:
4422:
4408:
4403:
4398:
4393:
4378:
4376:
4365:
4361:
4360:
4347:
4344:
4343:
4333:
4332:
4325:
4318:
4310:
4301:
4300:
4294:
4291:
4290:
4288:
4287:
4286:
4285:
4283:somatic marker
4280:
4275:
4270:
4265:
4257:
4255:Stoic passions
4252:
4247:
4242:
4237:
4232:
4227:
4222:
4217:
4212:
4211:
4210:
4205:
4203:social sharing
4200:
4195:
4193:self-conscious
4190:
4185:
4180:
4175:
4170:
4165:
4157:
4156:
4155:
4145:
4144:
4143:
4138:
4136:thought method
4133:
4128:
4123:
4118:
4113:
4108:
4103:
4101:lateralization
4098:
4093:
4088:
4083:
4078:
4077:
4076:
4071:
4061:
4060:
4059:
4049:
4044:
4039:
4034:
4029:
4024:
4019:
4014:
4009:
4004:
3996:
3995:
3994:
3989:
3988:
3987:
3977:
3976:
3975:
3965:
3960:
3955:
3950:
3945:
3940:
3935:
3930:
3928:classification
3925:
3920:
3915:
3910:
3905:
3897:
3892:
3887:
3886:
3885:
3880:
3872:
3871:
3870:
3865:
3860:
3855:
3850:
3842:
3841:
3840:
3835:
3830:
3825:
3816:
3814:
3810:
3809:
3807:
3806:
3797:
3792:
3787:
3782:
3777:
3772:
3767:
3762:
3756:
3754:
3748:
3747:
3734:
3732:
3730:
3729:
3724:
3723:
3722:
3712:
3707:
3702:
3697:
3692:
3691:
3690:
3680:
3675:
3670:
3665:
3660:
3655:
3650:
3648:Sentimentality
3645:
3636:
3627:
3618:
3617:
3616:
3606:
3601:
3596:
3591:
3586:
3581:
3576:
3571:
3570:
3569:
3564:
3559:
3554:
3544:
3539:
3538:
3537:
3527:
3522:
3517:
3512:
3507:
3502:
3493:
3488:
3487:
3486:
3484:at first sight
3481:
3471:
3466:
3461:
3456:
3451:
3446:
3441:
3436:
3431:
3426:
3421:
3416:
3408:
3403:
3394:
3389:
3384:
3379:
3374:
3369:
3360:
3355:
3354:
3353:
3341:
3336:
3331:
3326:
3321:
3316:
3311:
3306:
3301:
3296:
3291:
3286:
3281:
3276:
3271:
3266:
3261:
3256:
3255:
3254:
3244:
3239:
3234:
3229:
3224:
3222:Disappointment
3219:
3214:
3209:
3204:
3199:
3194:
3189:
3184:
3179:
3174:
3169:
3164:
3159:
3154:
3149:
3144:
3139:
3134:
3129:
3124:
3119:
3114:
3109:
3104:
3099:
3094:
3089:
3084:
3079:
3074:
3069:
3064:
3058:
3056:
3050:
3049:
3037:
3036:
3029:
3022:
3014:
3008:
3007:
2996:
2987:
2980:
2969:
2962:
2959:
2956:
2955:
2946:
2937:
2926:
2902:
2878:
2854:
2830:
2818:
2809:
2798:www.chabad.org
2785:
2776:
2767:
2740:(3): 269–291.
2720:
2708:
2678:
2659:
2640:
2616:
2591:
2542:
2535:
2517:
2498:(3): 482–497.
2482:
2429:
2371:
2360:(4): 595–608.
2340:
2303:(3): 205–210.
2277:
2228:
2161:
2132:(3): 186–189.
2113:
2071:
2038:(3): 186–189.
2015:
1986:
1974:
1944:
1894:
1878:
1831:
1796:(2): 193–202.
1776:
1757:
1750:
1730:
1715:
1690:
1666:
1641:Clarity Clinic
1626:
1625:
1623:
1620:
1619:
1618:
1612:
1606:
1600:
1591:
1583:
1580:
1570:
1567:
1527:
1524:
1507:
1504:
1497:
1472:
1452:
1451:
1402:
1400:
1393:
1387:
1384:
1374:The vision of
1348:
1336:
1325:
1289:
1286:
1238:
1235:
1223:welfare system
1214:
1211:
1170:
1167:
1106:
1101:Leisure (also
1099:
1078:
1075:
1059:
1056:
1004:
1001:
988:
985:
976:
973:
971:
968:
849:
846:
769:
766:
765:
724:
722:
715:
709:
706:
650:
649:
604:
602:
595:
588:
587:
585:
584:
577:
570:
562:
559:
558:
554:
553:
548:
543:
538:
533:
528:
523:
518:
513:
508:
503:
498:
493:
488:
483:
478:
473:
468:
463:
458:
453:
448:
443:
438:
433:
428:
423:
418:
413:
408:
403:
398:
393:
388:
383:
378:
373:
368:
363:
358:
353:
348:
343:
338:
333:
328:
323:
318:
313:
308:
303:
298:
293:
288:
283:
278:
273:
268:
263:
258:
253:
248:
246:Disappointment
243:
238:
233:
228:
223:
218:
213:
208:
203:
198:
193:
188:
183:
178:
173:
168:
163:
158:
153:
148:
143:
138:
133:
128:
122:
121:
117:
116:
115:
112:
111:
109:
108:
103:
102:
101:
96:
85:
80:
75:
70:
68:Classification
65:
59:
56:
55:
42:
41:
35:
34:
15:
9:
6:
4:
3:
2:
6152:
6141:
6138:
6136:
6133:
6131:
6128:
6126:
6123:
6121:
6118:
6117:
6115:
6095:
6094:
6089:
6087:
6086:
6082:
6079:
6078:
6073:
6071:
6070:
6066:
6064:
6063:
6059:
6057:
6056:
6052:
6051:
6049:
6045:
6039:
6038:
6034:
6031:
6030:
6025:
6023:
6022:
6018:
6016:
6015:
6011:
6008:
6007:
6002:
5999:
5998:
5993:
5990:
5989:
5984:
5982:
5981:
5977:
5975:
5974:
5970:
5969:
5967:
5963:
5957:
5956:
5952:
5950:
5949:
5945:
5943:
5942:
5937:
5936:
5932:
5930:
5929:
5925:
5923:
5922:
5918:
5916:
5915:
5911:
5909:
5908:
5904:
5902:
5901:
5897:
5895:
5894:
5890:
5888:
5887:
5883:
5881:
5880:
5876:
5874:
5873:
5869:
5866:
5865:
5860:
5858:
5857:
5853:
5851:
5850:
5846:
5844:
5843:
5839:
5837:
5836:
5832:
5830:
5829:
5825:
5823:
5822:
5818:
5816:
5815:
5811:
5809:
5808:
5804:
5802:
5801:
5797:
5796:
5794:
5790:
5784:
5783:
5779:
5777:
5776:
5772:
5769:
5768:
5763:
5760:
5759:
5754:
5752:
5751:
5747:
5745:
5744:
5740:
5737:
5736:
5731:
5729:
5728:
5724:
5723:
5721:
5717:
5711:
5710:
5706:
5703:
5702:
5697:
5695:
5694:
5690:
5688:
5687:
5683:
5680:
5679:
5674:
5673:
5671:
5667:
5661:
5658:
5656:
5653:
5651:
5648:
5646:
5643:
5641:
5638:
5636:
5633:
5631:
5628:
5626:
5623:
5621:
5620:Sportsmanship
5618:
5616:
5613:
5611:
5608:
5606:
5603:
5601:
5598:
5596:
5593:
5591:
5588:
5586:
5585:Righteousness
5583:
5581:
5578:
5576:
5573:
5571:
5568:
5566:
5563:
5561:
5558:
5556:
5553:
5551:
5548:
5546:
5543:
5541:
5538:
5536:
5533:
5529:
5526:
5525:
5524:
5521:
5519:
5516:
5514:
5511:
5509:
5506:
5504:
5501:
5499:
5498:Nonattachment
5496:
5494:
5491:
5489:
5486:
5484:
5481:
5479:
5476:
5474:
5471:
5469:
5466:
5464:
5461:
5459:
5456:
5454:
5451:
5449:
5446:
5444:
5441:
5437:
5434:
5432:
5429:
5428:
5427:
5424:
5422:
5419:
5417:
5414:
5412:
5409:
5407:
5404:
5402:
5399:
5397:
5394:
5392:
5389:
5387:
5384:
5382:
5379:
5377:
5374:
5372:
5369:
5367:
5364:
5362:
5359:
5357:
5354:
5352:
5349:
5347:
5344:
5342:
5339:
5337:
5334:
5332:
5329:
5327:
5324:
5322:
5319:
5317:
5314:
5312:
5309:
5307:
5304:
5302:
5299:
5297:
5294:
5292:
5289:
5287:
5284:
5282:
5279:
5277:
5274:
5270:
5267:
5265:
5262:
5261:
5260:
5257:
5255:
5252:
5250:
5247:
5245:
5242:
5240:
5237:
5235:
5232:
5230:
5227:
5225:
5222:
5220:
5217:
5215:
5212:
5210:
5207:
5205:
5202:
5200:
5197:
5196:
5194:
5190:
5184:
5181:
5179:
5176:
5174:
5171:
5169:
5166:
5164:
5161:
5159:
5158:Seven virtues
5156:
5154:
5151:
5149:
5146:
5144:
5143:
5139:
5137:
5134:
5132:
5129:
5127:
5124:
5122:
5119:
5117:
5114:
5112:
5109:
5107:
5106:
5105:Brahmavihārās
5102:
5100:
5099:
5095:
5094:
5092:
5088:
5082:
5081:Virtue ethics
5079:
5077:
5074:
5072:
5069:
5067:
5066:
5062:
5060:
5057:
5055:
5052:
5051:
5049:
5047:About virtues
5045:
5041:
5034:
5029:
5027:
5022:
5020:
5015:
5014:
5011:
5001:
4996:
4989:
4985:
4982:
4978:
4975:
4971:
4968:
4964:
4960:
4957:
4955:
4952:
4950:
4947:
4945:
4942:
4941:
4940:
4937:
4935:
4932:
4929:
4925:
4923:
4920:
4918:
4915:
4911:
4908:
4906:
4903:
4902:
4900:
4899:
4897:
4893:
4886:
4882:
4879:
4876:
4873:Prayer hall (
4872:
4869:
4865:
4862:
4858:
4856:
4853:
4852:
4850:
4848:
4844:
4838:
4835:
4830:
4825:
4821:
4818:
4814:
4811:
4807:
4804:
4798:
4795:
4793:
4790:
4788:
4785:
4784:
4783:
4780:
4779:
4777:
4774:
4770:
4767:
4763:
4757:
4752:
4751:Silent prayer
4749:
4745:
4740:
4737:
4735:
4732:
4729:
4725:
4723:
4720:
4719:
4717:
4714:
4710:
4708:
4705:
4703:
4700:
4698:
4695:
4692:
4688:
4687:
4685:
4680:
4679:
4675:Prayer unit (
4673:
4666:
4651:
4648:
4646:
4643:
4639:
4634:
4633:Tasbih prayer
4631:
4627:
4622:
4619:
4615:
4610:
4607:
4603:
4598:
4595:
4593:
4590:
4588:
4585:
4584:
4582:
4578:
4570:
4565:
4562:
4560:
4557:
4555:
4552:
4550:
4547:
4545:
4542:
4538:
4533:
4530:
4528:
4525:
4523:
4520:
4518:
4515:
4513:
4510:
4508:
4505:
4504:
4502:
4498:
4492:
4489:
4487:
4484:
4482:
4479:
4477:
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4062:
4058:
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4040:
4038:
4037:dysregulation
4035:
4033:
4030:
4028:
4025:
4023:
4020:
4018:
4015:
4013:
4010:
4008:
4005:
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4000:
3999:
3997:
3993:
3990:
3986:
3985:interpersonal
3983:
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3846:
3845:
3843:
3839:
3838:in psychology
3836:
3834:
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3829:
3826:
3824:
3823:consciousness
3821:
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3632:Schadenfreude
3628:
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3498:Mono no aware
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3350:Joie de vivre
3347:
3346:
3345:
3342:
3340:
3337:
3335:
3332:
3330:
3327:
3325:
3322:
3320:
3319:Gratification
3317:
3315:
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3310:
3307:
3305:
3302:
3300:
3297:
3295:
3292:
3290:
3287:
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3257:
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3250:
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3248:
3247:Embarrassment
3245:
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3235:
3233:
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3152:Belongingness
3150:
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3143:
3140:
3138:
3135:
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3130:
3128:
3125:
3123:
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2888:
2882:
2868:
2867:Bible Gateway
2864:
2858:
2844:
2843:Bible Gateway
2840:
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2759:
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2724:
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2709:9783845265506
2705:
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2674:
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2583:
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2573:
2569:
2565:
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2538:
2532:
2529:. Routledge.
2528:
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2019:
2012:
2005:September 14,
2001:
1997:
1990:
1977:
1971:
1967:
1963:
1959:
1955:
1948:
1940:
1936:
1932:
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1603:Gratification
1601:
1595:
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1589:
1586:
1585:
1579:
1576:
1566:
1563:
1559:
1555:
1551:
1550:
1545:
1544:
1543:Mangala Sutta
1539:
1538:
1533:
1523:
1521:
1517:
1513:
1496:
1495:
1489:
1487:
1483:
1475:Quran - 13:29
1471:
1470:
1468:
1461:
1459:
1448:
1445:
1437:
1427:
1423:
1419:
1413:
1412:
1408:
1403:This section
1401:
1397:
1392:
1391:
1383:
1381:
1377:
1372:
1370:
1365:
1362:
1358:
1347:
1335:
1324:
1320:
1318:
1314:
1313:New Testament
1309:
1307:
1303:
1299:
1295:
1294:Old Testament
1284:
1280:
1278:
1274:
1269:
1267:
1262:
1260:
1256:
1252:
1248:
1244:
1234:
1230:
1228:
1224:
1220:
1210:
1206:
1202:
1199:
1195:
1190:
1187:
1185:
1181:
1177:
1166:
1162:
1160:
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1139:
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1131:
1129:
1123:
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1115:
1112:
1104:
1098:
1094:
1090:
1088:
1084:
1074:
1071:
1069:
1065:
1058:Goal pursuits
1055:
1048:
1044:
1040:
1036:
1034:
1030:
1029:agreeableness
1026:
1022:
1018:
1014:
1010:
1000:
996:
994:
984:
982:
967:
963:
955:
951:
949:
945:
941:
940:mother nature
937:
933:
929:
926:According to
924:
922:
918:
914:
910:
909:
899:
895:
893:
889:
885:
881:
876:
874:
870:
863:
859:
854:
845:
842:
838:
834:
831:wrote a book
830:
825:
821:
819:
815:
810:
806:
805:
799:
796:
792:
788:
782:
780:
773:
762:
759:
751:
741:
737:
731:
730:
725:This section
723:
719:
714:
713:
705:
703:
699:
695:
691:
687:
683:
679:
676:
671:
668:
664:
660:
656:
646:
643:
635:
625:
621:
617:
611:
610:
605:This article
603:
594:
593:
583:
578:
576:
571:
569:
564:
563:
561:
560:
552:
549:
547:
544:
542:
539:
537:
534:
532:
529:
527:
524:
522:
519:
517:
514:
512:
509:
507:
504:
502:
499:
497:
494:
492:
491:Schadenfreude
489:
487:
484:
482:
479:
477:
474:
472:
469:
467:
464:
462:
459:
457:
454:
452:
449:
447:
444:
442:
439:
437:
434:
432:
429:
427:
424:
422:
419:
417:
414:
412:
409:
407:
404:
402:
399:
397:
394:
392:
389:
387:
384:
382:
379:
377:
374:
372:
369:
367:
364:
362:
359:
357:
354:
352:
349:
347:
344:
342:
339:
337:
334:
332:
329:
327:
324:
322:
321:Gratification
319:
317:
314:
312:
309:
307:
304:
302:
299:
297:
294:
292:
289:
287:
284:
282:
279:
277:
276:Embarrassment
274:
272:
269:
267:
264:
262:
259:
257:
254:
252:
249:
247:
244:
242:
241:Determination
239:
237:
234:
232:
229:
227:
224:
222:
219:
217:
214:
212:
209:
207:
204:
202:
199:
197:
194:
192:
191:Belongingness
189:
187:
184:
182:
179:
177:
174:
172:
169:
167:
164:
162:
159:
157:
154:
152:
149:
147:
144:
142:
139:
137:
134:
132:
129:
127:
124:
123:
114:
113:
107:
104:
100:
99:Dysregulation
97:
95:
94:Interpersonal
92:
91:
90:
86:
84:
81:
79:
76:
74:
71:
69:
66:
64:
61:
60:
58:
57:
53:
48:
44:
43:
40:
37:
36:
32:
28:
27:
22:
6083:
6067:
6060:
6053:
6035:
6019:
6012:
5978:
5971:
5953:
5946:
5939:
5933:
5926:
5919:
5912:
5905:
5898:
5891:
5884:
5877:
5870:
5854:
5847:
5842:Brahmacharya
5840:
5833:
5826:
5819:
5812:
5805:
5798:
5780:
5773:
5748:
5741:
5725:
5707:
5691:
5684:
5640:Tranquillity
5590:Self-control
5560:Renunciation
5518:Philanthropy
5513:Perspicacity
5473:Magnificence
5426:Intelligence
5406:Impartiality
5326:Faithfulness
5214:Authenticity
5140:
5126:Five virtues
5103:
5096:
5076:Trait theory
5063:
4901:Prayer call
4884:
4836:
4797:Sujud Tilawa
4778:Prostration
4676:
4357:Woman prayer
4336:
4295:
4235:Meta-emotion
4148:Emotionality
4121:responsivity
4069:and bullying
4064:intelligence
3874:Affectivity
3858:neuroscience
3828:in education
3411:
3372:Homesickness
3348:
3274:Enthrallment
3259:Emotion work
3186:
3122:Anticipation
2990:
2983:
2972:
2949:
2940:
2929:
2918:. Retrieved
2914:
2905:
2894:. Retrieved
2890:
2881:
2870:. Retrieved
2866:
2857:
2846:. Retrieved
2842:
2833:
2825:
2821:
2812:
2801:. Retrieved
2797:
2788:
2779:
2770:
2737:
2733:
2723:
2713:, retrieved
2691:
2681:
2673:the original
2662:
2651:
2643:
2632:. Retrieved
2628:
2619:
2608:. Retrieved
2604:
2594:
2559:
2555:
2545:
2526:
2520:
2495:
2491:
2485:
2471:cite journal
2446:
2442:
2432:
2389:
2385:
2374:
2357:
2353:
2343:
2300:
2296:
2245:
2241:
2231:
2178:
2174:
2164:
2129:
2125:
2091:
2087:
2074:
2060:cite journal
2035:
2031:
2018:
2010:
2003:. Retrieved
1999:
1989:
1979:, retrieved
1957:
1947:
1912:
1908:
1889:
1881:
1848:
1844:
1834:
1793:
1789:
1779:
1770:
1760:
1741:Tao Te Ching
1740:
1733:
1724:
1718:
1706:. Retrieved
1702:
1693:
1682:. Retrieved
1679:Greater Good
1678:
1669:
1644:. Retrieved
1640:
1630:
1572:
1553:
1547:
1541:
1535:
1531:
1529:
1509:
1492:
1491:
1479:
1464:
1463:
1455:
1440:
1434:January 2018
1431:
1416:Please help
1404:
1376:Christianity
1373:
1369:70 disciples
1366:
1357:Jesus Christ
1355:
1344:
1333:
1322:
1310:
1291:
1288:Christianity
1282:
1270:
1263:
1254:
1250:
1246:
1240:
1231:
1227:Nordic model
1216:
1207:
1203:
1191:
1188:
1172:
1163:
1155:
1151:
1147:
1143:
1137:
1124:
1116:
1108:
1095:
1091:
1080:
1072:
1061:
1052:
1042:
1025:extraversion
1006:
997:
990:
978:
964:
960:
925:
906:
904:
877:
866:
836:
832:
826:
822:
804:Tao Te Ching
802:
800:
784:
775:
771:
754:
745:
734:Please help
729:verification
726:
701:
681:
677:
672:
654:
653:
638:
629:
606:
215:
166:Anticipation
5660:Workmanship
5550:Punctuality
5468:Magnanimity
5391:Hospitality
5341:Forgiveness
5286:Discernment
5244:Cleanliness
4917:Salah times
4837:Contentment
4827: [
4822:Reverence (
4792:Sujud Shukr
4787:Sujud Sahwi
4754: [
4742: [
4739:Loud prayer
4718:Recitation
4689:Intention (
4645:Eid prayers
4636: [
4624: [
4621:Fear prayer
4612: [
4609:Need prayer
4600: [
4597:Sick prayer
4567: [
4535: [
4486:Rain prayer
4481:Eid prayers
4452:Eid prayers
4163:and culture
3968:recognition
3953:homeostatic
3853:forecasting
3802:Weltschmerz
3775:Misanthropy
3552:grandiosity
3434:Inspiration
3424:Infatuation
3392:Humiliation
3314:Frustration
3187:Contentment
2783:Booth, 2016
1915:(1): 5–10.
1562:Lord Buddha
1537:Metta Sutta
1484:(saying of
1273:Middle Ages
1083:materialism
1033:neuroticism
1003:Personality
938:, but from
919:than being
841:pedagogical
667:inner peace
655:Contentment
371:Humiliation
316:Frustration
216:Contentment
6114:Categories
5973:Auctoritas
5821:Aparigraha
5800:Adhiṭṭhāna
5782:Sophrosyne
5750:Eutrapelia
5635:Temperance
5615:Solidarity
5605:Simplicity
5565:Resilience
5540:Politeness
5508:Patriotism
5488:Moderation
5361:Good faith
5351:Generosity
5311:Equanimity
5291:Discipline
5249:Compassion
4972:Ablution (
4895:Conditions
4881:Prayer rug
4824:Khouchouâa
4711:Standing (
4240:Pathognomy
4141:well-being
4057:and gender
4052:expression
4047:exhaustion
4032:detachment
4017:competence
3998:Emotional
3980:regulation
3963:perception
3958:in animals
3908:and memory
3844:Affective
3752:Worldviews
3614:melancholy
3599:Resentment
3469:Loneliness
3444:Irritation
3429:Insecurity
3419:Indulgence
3294:Excitement
3279:Enthusiasm
3212:Depression
3172:Confidence
3167:Compassion
3142:Attraction
3067:Admiration
3062:Acceptance
2920:2021-11-14
2896:2022-02-25
2872:2021-11-14
2848:2021-11-14
2803:2016-04-19
2715:2022-03-10
2634:2016-03-31
2610:2024-03-10
2577:1765/16148
1981:2022-03-10
1708:29 October
1684:2024-05-27
1646:2023-08-16
1549:Dhammapada
1317:beatitudes
1176:Hatha yoga
1068:confidence
981:satisficer
948:settlement
858:Alexandria
814:meditation
616:improve it
476:Resentment
401:Loneliness
291:Enthusiasm
231:Depression
201:Confidence
131:Admiration
126:Acceptance
73:In animals
6125:Happiness
6021:Humanitas
5767:Phronesis
5758:Philotimo
5610:Sincerity
5575:Reverence
5443:Judgement
5431:Emotional
5421:Integrity
5411:Innocence
5366:Gratitude
5346:Frugality
5336:Foresight
5316:Etiquette
5306:Endurance
5281:Diligence
5204:Alertness
5153:Scout Law
5054:Endowment
4954:Istihadha
4810:Tashahhud
4707:Al-Fatiha
4652:(Ramadan)
4373:mandatory
4268:appraisal
4208:sociology
4159:Emotions
4131:symbiosis
4116:reasoning
4086:isolation
4027:contagion
4012:blackmail
3938:expressed
3933:evolution
3923:and sleep
3913:and music
3848:computing
3795:Reclusion
3790:Pessimism
3765:Defeatism
3695:Suffering
3641:Sehnsucht
3584:Rejection
3535:self-pity
3510:Nostalgia
3479:limerence
3449:Isolation
3387:Hostility
3344:Happiness
3324:Gratitude
3269:Emptiness
3252:vicarious
3202:Curiosity
3177:Confusion
3117:Annoyance
3097:Amusement
3087:Agitation
3082:Affection
3077:Aesthetic
3072:Adoration
2754:1389-4978
2463:225562685
2406:0962-9343
2205:1932-6203
2134:CiteSeerX
1958:Happiness
1917:CiteSeerX
1873:231929004
1865:1367-4676
1826:145682266
1810:0021-8294
1622:Footnotes
1609:Happiness
1532:santutthi
1405:does not
1359:defended
1306:Genesis 3
1300:from the
1259:Mishnahic
1062:Reaching
928:Hungarian
917:happiness
793:bliss or
787:religions
682:contentus
678:contentus
620:verifying
536:Suspicion
526:Suffering
496:Self-pity
461:Rejection
416:Nostalgia
396:Limerence
366:Hostility
346:Happiness
326:Gratitude
271:Elevation
226:Curiosity
206:Confusion
161:Annoyance
141:Amusement
136:Affection
6130:Emotions
6014:Gravitas
5997:Dignitas
5743:Ataraxia
5625:Sympathy
5555:Religion
5545:Prudence
5503:Patience
5478:Meekness
5453:Kindness
5401:Humility
5396:Humanity
5331:Fidelity
5276:Courtesy
5239:Chivalry
5234:Chastity
5224:Charisma
5219:Calmness
5209:Altruism
5000:Category
4981:Tayammum
4885:sajjādah
4866:Sermon (
4859:Podium (
4771:Bowing (
4549:Tawassul
4527:Tahajjud
4371:Regular
4126:security
4106:literacy
4091:lability
4081:intimacy
4022:conflict
4002:aperture
3899:Emotion
3883:negative
3878:positive
3868:spectrum
3833:measures
3785:Optimism
3780:Nihilism
3770:Fatalism
3760:Cynicism
3705:Sympathy
3700:Surprise
3542:Pleasure
3464:Kindness
3454:Jealousy
3439:Interest
3406:Hysteria
3289:Euphoria
3232:Distrust
3182:Contempt
3162:Calmness
3054:Emotions
3041:Emotions
2961:See also
2762:25151443
2586:18774960
2562:: 1–34.
2512:10101878
2424:20419396
2335:13081589
2327:18315789
2272:19012656
2223:30576341
2175:PLOS ONE
2156:16870174
2108:12416921
2052:16870174
1939:11392865
1703:Duas.org
1655:cite web
1615:Pleasure
1582:See also
1526:Buddhism
1520:santosha
1498:—
1486:Muhammad
1473:—
1460:states:
1349:—
1337:—
1326:—
1251:samayach
1007:Through
921:ecstatic
809:Morality
748:May 2014
632:May 2014
531:Surprise
441:Pleasure
391:Kindness
381:Jealousy
376:Interest
301:Euphoria
256:Distrust
211:Contempt
118:Emotions
39:Emotions
31:a series
29:Part of
6069:Sadaqah
6055:Ganbaru
5988:Decorum
5980:Caritas
5935:Śraddhā
5921:Shaucha
5886:Kshanti
5814:Akrodha
5669:Chinese
5570:Respect
5493:Modesty
5463:Loyalty
5448:Justice
5416:Insight
5376:Honesty
5371:Heroism
5301:Empathy
5259:Courage
5229:Charity
5142:Pāramīs
5040:Virtues
4875:Musalla
4868:Khutbah
4722:Qira'at
4697:Basmala
4678:raka'ah
4650:Tarawih
4554:Chafa'a
4544:Tarawih
4476:Tarawih
4471:Jumu'ah
4425:Jumu'ah
4415:Chafa'a
4406:Maghrib
4375:prayers
4296:Italics
4259:Theory
4215:Feeling
4168:history
4153:bounded
4111:prosody
3918:and sex
3903:and art
3863:science
3819:Affect
3813:Related
3688:chronic
3663:Shyness
3623:Saudade
3609:Sadness
3604:Revenge
3594:Remorse
3525:Passion
3515:Outrage
3505:Neglect
3365:Hiraeth
3264:Empathy
3242:Ecstasy
3227:Disgust
3197:Cruelty
3192:Courage
3157:Boredom
3137:Arousal
3127:Anxiety
3112:Anguish
3005:YouTube
2415:2977055
2263:2593100
2242:J. Pers
2214:6303049
2183:Bibcode
1892:(1925).
1818:1387213
1588:Comfort
1569:Sikhism
1426:removed
1411:sources
1311:In the
1292:In the
1237:Judaism
1225:, the "
801:In the
791:eternal
708:General
694:barrels
690:buckets
614:Please
511:Shyness
486:Saudade
481:Sadness
471:Remorse
431:Passion
421:Outrage
286:Empathy
266:Ecstasy
251:Disgust
221:Courage
196:Boredom
181:Arousal
171:Anxiety
156:Anguish
106:Valence
6135:Virtue
6037:Virtus
6029:Pietas
5948:Upekṣā
5941:Saddhā
5907:Prajñā
5900:Muditā
5879:Kshama
5872:Karuṇā
5835:Asteya
5828:Ārjava
5807:Ahimsa
5792:Indian
5775:Sophia
5650:Wisdom
5528:Filial
5436:Social
5381:Honour
4988:Sutrah
4965:Bath (
4861:Minbar
4855:Mihrab
4847:Mosque
4817:Taslim
4734:Tilawa
4728:Tajwid
4702:Takbir
4691:Niyyah
4522:Ishraq
4263:affect
4245:Pathos
4198:social
4042:eating
3715:Wonder
3683:Stress
3673:Sorrow
3589:Relief
3579:Regret
3567:vanity
3562:insult
3557:hubris
3412:Ikigai
3382:Horror
3358:Hatred
3217:Desire
3207:Defeat
3132:Apathy
2979:, 1999
2891:Biblia
2760:
2752:
2706:
2584:
2533:
2510:
2461:
2422:
2412:
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1919:
1871:
1863:
1824:
1816:
1808:
1748:
1482:Hadith
1255:chelko
1180:qigong
1169:Health
1049:(1897)
1031:, and
936:wealth
818:prayer
795:heaven
698:person
692:, and
546:Wonder
521:Sorrow
466:Relief
456:Regret
361:Horror
351:Hatred
236:Desire
176:Apathy
63:Affect
6093:Virtù
6047:Other
6006:Fides
5965:Latin
5955:Vīrya
5914:Satya
5893:Mettā
5856:Dhṛti
5735:Arete
5727:Agape
5719:Greek
5645:Trust
5630:Taste
5523:Piety
5483:Mercy
5356:Glory
5321:Faith
5269:Moral
5264:Civil
5183:Yamas
4967:Ghusl
4959:Najis
4944:Junub
4928:Qibla
4910:Iqama
4905:Adhan
4831:]
4782:Sujud
4766:Qunut
4758:]
4746:]
4713:Qiyam
4681:) and
4640:]
4628:]
4616:]
4604:]
4571:]
4539:]
4390:Qunut
4338:Salah
4188:moral
4096:labor
3948:group
3727:Worry
3710:Trust
3678:Spite
3658:Shock
3653:Shame
3547:Pride
3520:Panic
3399:Hygge
3339:Guilt
3334:Grief
3329:Greed
3299:Faith
3237:Doubt
3107:Angst
3102:Anger
3092:Agony
2758:S2CID
2582:S2CID
2459:S2CID
2331:S2CID
2293:(PDF)
2152:S2CID
2084:(PDF)
2048:S2CID
2028:(PDF)
1869:S2CID
1822:S2CID
1814:JSTOR
1556:from
1458:Quran
1386:Islam
1380:happy
1243:midah
1077:Money
1064:goals
993:genes
987:Genes
930:poet
913:chart
862:Egypt
785:Many
675:Latin
551:Worry
541:Trust
506:Shock
501:Shame
446:Pride
426:Panic
341:Guilt
336:Grief
331:Greed
306:Faith
261:Doubt
151:Angst
146:Anger
6085:Sisu
6077:Seny
6062:Giri
5928:Sevā
5849:Dāna
5686:Jing
5535:Pity
5458:Love
5386:Hope
5296:Duty
4974:Wudu
4773:Ruku
4559:Witr
4517:Duha
4419:Witr
4411:Isha
4396:Zuhr
4382:Fajr
4007:bias
3992:work
3574:Rage
3530:Pity
3491:Lust
3474:Love
3377:Hope
3309:Flow
3304:Fear
3284:Envy
3045:list
2750:ISSN
2704:ISBN
2531:ISBN
2508:PMID
2477:link
2420:PMID
2402:ISSN
2323:PMID
2268:PMID
2219:PMID
2201:ISSN
2104:PMID
2066:link
2007:2017
1970:ISBN
1935:PMID
1861:ISSN
1806:ISSN
1746:ISBN
1710:2018
1661:link
1575:Sikh
1512:Yoga
1494:Him.
1409:any
1407:cite
1361:love
1178:and
816:and
686:cups
659:life
451:Rage
436:Pity
411:Lust
406:Love
356:Hope
311:Fear
296:Envy
83:Mood
5864:Hrī
5701:Ren
5655:Wit
4401:Asr
3459:Joy
3147:Awe
3003:on
2742:doi
2696:doi
2572:hdl
2564:doi
2500:doi
2451:doi
2410:PMC
2394:doi
2362:doi
2313:hdl
2305:doi
2258:PMC
2250:doi
2209:PMC
2191:doi
2144:doi
2096:doi
2040:doi
1962:doi
1927:doi
1853:doi
1798:doi
1522:).
1510:In
1467:God
1420:by
738:by
618:by
386:Joy
186:Awe
6116::
5709:Yi
5693:Li
5678:De
4829:ar
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