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in the body or out of the body I do not know; God knows— was caught up into
Paradise and heard things that are not to be told, that no mortal is permitted to repeat. On behalf of such a one I will boast, but on my own behalf I will not boast, except of my weaknesses. But if I wish to boast, I will not be a fool, for I will be speaking the truth. But I refrain from it, so that no one may think better of me than what is seen in me or heard from me, even considering the exceptional character of the revelations. Therefore, to keep me from being too elated, a thorn was given me in the flesh, a messenger of Satan to torment me, to keep me from being too elated.
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1140:"serial killer" hoax is the mayor's "road to Damascus" moment and likens the detectives' fabrication of a serial killer, which allows them to successfully fund and achieve their actual investigative goals, to Carcetti's adoption of popular campaign platforms he doesn't really care about in order to achieve his actual political agenda. Parallels can also be drawn to the compromises and decisions made by other entities who've taken shortcuts or otherwise "juked" the data to achieve their ends, such as the
213:
724:
sometimes happens that God moves a man to good, but not perfect good, and this preparation precedes grace. But He sometimes moves him suddenly and perfectly to good, and man receives grace suddenly, according to Jn. 6:45: "Every one that hath heard of the Father, and hath learned, cometh to Me." And thus it happened to Paul, since, suddenly when he was in the midst of sin, his heart was perfectly moved by God to hear, to learn, to come; and hence he received grace suddenly.
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The horses are usually shown as disturbed by the sudden appearance of the vision, and have often fallen to the ground themselves. It may also reflect how people of the various periods expected a person of Paul's importance to travel a distance of 135 miles (or 218 km). Perhaps first appearing in the 14th century, Paul's horse appears in the most important depictions from the 15th century onwards.
616:), where it is specifically mentioned that Paul was tasked to be a witness to the Gentiles, it could be interpreted that what happened on the road to Damascus was not just a conversion from first-century Judaism to a faith centred on Jesus Christ, but also a commissioning of Paul as an Apostle to the Gentiles—although in Paul's mind they both amounted to the same thing.
702:
transformed into an apostle, all aglow with love; and the persecutor of the
Christian faith became its indefatigable defender and advocate. Thus St. Paul was able to say of himself: "By the grace of God I am what I am; and His grace in me hath not been void, but I have laboured more abundantly than they all: yet not I, but the grace of God with me" (1 Cor. 15:10)."
450:, for example. However, this meaning is so rare that the main English-to-Greek dictionaries do not list ἀκούω among the possible translations of "understand". Resolving the discrepancy involves translating φωνή and ἀκούω in Acts 9:7 as "sound" and "hear" respectively, but translating the same words in Acts 22:9 as "voice" and "understand".
524:
object (φωνὴν οὐκ ἤκουσαν). Nigel Turner suggests the use of the accusative indicates hearing with understanding. More commonly, proponents of this view have asserted that the genitive is used when a person is heard, the accusative for a thing, which goes in the same direction but yields a far weaker
849:
A large number of the many depictions show Paul, and often several of his companions, travelling the
Damascus Road on horseback, Paul most often on a white horse. This is not mentioned in the biblical accounts (which do not say how he travelled), and certainly makes for a more dramatic composition.
659:
This conclusion was challenged in the same journal by James R. Brorson and
Kathleen Brewer, who stated that this hypothesis failed to explain why Paul's companions heard a voice (Acts 9:7), saw a light, or fell to the ground. Additionally, Paul's blindness remitted in sudden fashion, rather than the
232:
also describes Paul's experience of revelation. In verse 1 the NIV translation mentions "revelations from the Lord", but other translations, including the NRSV, translate that phrase as "revelations of the Lord". The passage begins with Paul seeming to speak about another person, but very quickly he
263:
I want you to know, brothers and sisters, that the gospel I preached is not of human origin. I did not receive it from any man, nor was I taught it; rather, I received it by revelation from Jesus Christ. For you have heard of my previous way of life in
Judaism, how intensely I persecuted the church
237:
It is necessary to boast; nothing is to be gained by it, but I will go on to visions and revelations of the Lord. I know a person in Christ who fourteen years ago was caught up to the third heaven—whether in the body or out of the body I do not know; God knows. And I know that such a person—whether
201:
For what I received I passed on to you as of first importance: that Christ died for our sins according to the
Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Cephas, and then to the Twelve. After that, he appeared to more than
701:
Our
Blessed Lord prevented Saul with His grace, enlightened his understanding, moved his heart, and prepared his will to do all that was commanded him. In the very midst of his sinful career grace called to Saul to stop, and changed his heart so completely that the bitter enemy of Jesus Christ was
723:
Since a man cannot prepare himself for grace unless God prevent and move him to good, it is of no account whether anyone arrive at perfect preparation instantaneously, or step by step. For it is written (Ecclus. 11:23): "It is easy in the eyes of God on a sudden to make the poor man rich." Now it
366:
Then
Ananias went to the house and entered it. Placing his hands on Saul, he said, "Brother Saul, the Lord—Jesus, who appeared to you on the road as you were coming here—has sent me so that you may see again and be filled with the Holy Spirit." Immediately, something like scales fell from Saul's
533:
find this argument based on case inconclusive and caution against using it. Wallace gathers all examples of ἀκούω with each construction in the New
Testament and finds that there are more exceptions to the supposed rule than examples of it. He concludes: "regardless of how one works through the
438:- a source of English words such as "telephone", "phonic", and "phoneme") translates as "voice, utterance, report, faculty of speech, the call of an animal", but also as "sound" when referring poetically to an inanimate object; however, the normal Greek word for an inarticulate sound is ψόφος (
393:
Acts' second telling of Paul's conversion occurs in a speech Paul gives when he is arrested in
Jerusalem. Paul addresses the crowd and tells them of his conversion, with a description essentially the same as that in Acts 9, but with slight differences. For example, Acts 9:7 notes that Paul's
745:
dedicated to the saint. From the Renaissance it gradually became popular as a subject for larger paintings. Apart from the religious significance, the subject allowed the artist to include landscape elements, a crowd of figures and horses. The drama of the event especially appealed to
1029:
includes a literary device related to the Saul to Paul conversion: "'You start Saul, and end up Paul,' my grandfather had often said. 'When you're a youngun, you Saul, but let life whup your head a bit and you starts to trying to be Paul – though you still Sauls around on the side.'"
409:
that have been made against him. This account is briefer than the others. The speech here is again tailored for its audience, emphasizing what a Roman ruler would understand: the need to obey a heavenly vision, and reassuring Agrippa that Christians were not a secret society.
316:
The men traveling with Saul stood there speechless; they heard the sound but did not see anyone. Paul got up from the ground, but when he opened his eyes he could see nothing. So they led him by the hand into Damascus. For three days he was blind, and did not eat or drink
856:
880:
1106:
was described as having been "on his own road to Damascus" after pledging increased mental health funding, and a New Zealand drug dealer turned police officer was likewise described as taking "the first step on the road to Damascus." In science fiction, the book
580:
There is no evidence to suggest that Paul arrived on the road to Damascus already with a single, solid, coherent scheme that could form the framework of his mature theology. Instead, the conversion, and the associated understanding of the significance of the
592:
The transforming effect of Paul's conversion influenced the clear antithesis he saw "between righteousness based on the law," which he had sought in his former life; and "righteousness based on the death of Christ," which he describes, for example, in the
264:
of God and tried to destroy it. But when God, who set me apart from my mother's womb and called me by his grace, was pleased to reveal his Son in me so that I might preach him among the Gentiles, my immediate response was not to consult any human being.
295:
to seek out and arrest followers of Jesus, with the intention of returning them to Jerusalem as prisoners for questioning and possible execution. The journey is interrupted when Paul sees a blinding light, and communicates directly with a divine voice.
143:
For you have heard of my previous way of life in Judaism, how intensely I persecuted the church of God and tried to destroy it. I was advancing in Judaism beyond many of my own age among my people and was extremely zealous for the traditions of my
202:
five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep. Then he appeared to James, then to all the apostles, and last of all he appeared to me also, as to one abnormally born.
577:, with "no fall so deep that grace cannot descend to it" and "no height so lofty that grace cannot lift the sinner to it." It also demonstrates "God's power to use everything, even the hostile persecutor, to achieve the divine purpose."
119:. The narrative of the Book of Acts suggests Paul's conversion occurred 4–7 years after the crucifixion of Jesus. The accounts of Paul's conversion experience describe it as miraculous, supernatural, or otherwise revelatory in nature.
673:
suggested that Paul’s conversion experience might be understood as involving psychogenic events. This occurring in the overall context of Paul’s other auditory and visual experiences that the authors propose may have been caused by
2628:
Cuneo, Pia F. (2020). "Ch. 3 High Noon on the Road to Damascus: A Reformation Showdown and the Role of Horses in Lucas Cranach the Younger's Conversion of Paul (1549)". In Marjorie Elizabeth Plummer; Victoria Christman (eds.).
426:
states that they did not. Traditional readings and modern biblical scholarship both see a discrepancy between these passages, but some modern conservative evangelical commentators argue that the discrepancy can be explained.
361:
on him to restore his sight (the house of Judas is traditionally believed to have been near the west end of the street). Ananias is initially reluctant, having heard about Saul's persecution, but obeys the divine command:
486:
are similar, translating the key words identically in each of the parallel texts, and thus not disguising the contradiction. However, since the 1970s, some versions have attempted a harmonizing translation, including the
976:
1101:
to the "Road to Damascus" that has come to refer to a sudden or radical conversion of thought or a change of heart or mind even in matters outside of a Christian context. For example, Australian politician
648:, in which he stated that Paul's conversion experience, with the bright light, loss of normal bodily posture, a message of strong religious content, and his subsequent blindness, suggested "an attack of
1199:, an international Christian ecumenical observance that began in 1908, which is an octave (an eight-day observance) spanning from 18 January (observed in Anglican and Lutheran tradition as the
398:, below). The speech is clearly tailored for its Jewish audience, with stress being placed in Acts 22:12 on Ananias's good reputation among Jews in Damascus, rather than on his Christianity.
283:
discusses Paul's conversion experience at three different points in the text, in far more detail than in the accounts in Paul's letters. The Book of Acts says that Paul was on his way from
1211:
does in the modern-day United States. Supposed prophecies ranged from fine days predicting good harvests, to clouds and mists signifying pestilence and war in the coming months.
307:
As he neared Damascus on his journey, suddenly a light from heaven flashed around him. He fell to the ground and heard a voice say to him, "Saul, Saul, why do you persecute me?"
431:
argues that first century readers might have understood the two passages to mean that everybody heard the sound of the voice, but "only Paul understood the articulated words".
988:
634:
The Acts of the Apostles says that Paul's conversion experience was an encounter with the resurrected Christ. Alternative explanations have been proposed, including
446:- a source of English words such as "acoustics"), which usually means "hear", has the secondary meaning of "understand", which is how most translations render it in
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664:; indeed such convulsions may, in Paul's time, have been interpreted as a sign of demonic influence, unlikely in someone accepted as a religious leader.
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Peter Paul Rubens, a touch of brilliance: oil sketches and related works from the State Hermitage Museum and the Courtauld Institute Gallery
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A contradiction in the details of the account of Paul's revelatory vision given in Acts has been the subject of some debate. Whereas
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The conversion of Paul, in spite of his attempts to completely eradicate Christianity, is seen as evidence of the power of Divine
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1160:, Lady Grantham referred to Lord Grantham’s change of heart towards his daughter Edith’s boyfriend as a Damascene Conversion.
313:"I am Jesus, whom you are persecuting," he replied. "Now get up and go into the city, and you will be told what you must do."
2371:
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585:, caused him to rethink from the ground up everything he had ever believed in, from his own identity to his understanding of
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is based on a sudden political conversion of a self-aware tank, Unit SOL-0045, "Sonny," a Mark XX Bolo, on the battlefield.
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companions did not see who he was speaking to, while Acts 22:9 indicates that they did share in seeing the light (see also
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2105:
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1977:
1943:
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1669:
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1509:
1373:
1348:
1323:
995:
940:
838:
229:
194:
1168:
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Murray, ED.; Cunningham, MG; Price, BH. (2012). "The role of psychotic disorders in religious history considered".
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Now those who were with me saw the light but did not hear the voice of the one who was speaking to me. (Acts 22:9)
190:
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accounts of Paul’s conversion, an appeal to different cases probably ought not to form any part of the solution."
4027:
3947:
2747:
The theme of the conversion of Paul in Italian paintings from the early Christian period to the high Renaissance
1921:
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1917:
1905:
1579:
A Critical and Exegetical Commentary on the Acts of the Apostles: Introduction and commentary on Acts XV-XXVIII
1289:
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eyes, and he could see again. He got up and was baptized, and after taking some food, he regained his strength.
2714:
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My companions saw the light, but they did not understand the voice of him who was speaking to me. (Acts 22:9)
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The men who were traveling with him stood speechless because they heard the voice but saw no one. (Acts 9:7)
1889:
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447:
3468:
1885:
1421:
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The men traveling with Saul stood there speechless; they heard the sound but did not see anyone. (Acts 9:7)
454:
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1013:
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3478:
3447:
3286:
3177:
3147:
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1399:
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International Standard Bible Encyclopedia: A-D (International Standard Bible Encyclopedia (W.B.Eerdmans))
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2552:
1783:
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158:
2826:
2533:
55:
4032:
3792:
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1410:
488:
284:
132:
1532:
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and others. By translating φωνή and ἀκούω differently in each case, the contradiction is disguised.
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162:
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115:. According to both sources, Saul/Paul was not a follower of Jesus and did not know him before his
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Leone, p. 195 onwards; Cuneo, 73, goes further: "almost all" works from 1500-1549 contain horses.
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Conversão de São Paulo (c. 1562-95) - Francisco João (Igreja Matriz de São Paulo em Pavia, Mora)
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Those who support harmonizing readings sometimes point out that in Acts 9:7, ἀκούω appears in a
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and used in the most influential publications in the field, renders the two texts as follows:
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300:
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1500:
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1934:
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Musée d'art et d'archéologie du Périgord - Luca Giordano - Saint Paul sur le chemin de Damas
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The Road from Damascus: The impact of Paul's conversion on his life, thought, and ministry
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The Road from Damascus: The impact of Paul's conversion on his life, thought, and ministry
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receiving a divine revelation instructing him to visit Saul at the house of Judas on the
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The Feast of the Conversion of Saint Paul the Apostle is a feast celebrated during the
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358:
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In the Pauline epistles, the description of Paul's conversion experience is brief. The
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Dunn, James D. G. (2008). "Paul's Conversion: A Light to Twentieth Century Disputes".
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gradual resolution typical of post-ictal states, and no mention is made of epileptic
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A commentary on the Holy Scriptures: critical, doctrinal, and homiletical, Volume 8
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Catholics saw it as a demonstration of, or at least a metaphor for, the power of
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2593:(2 ed.). Great Britain: Reader's Digest Association Ltd. 1977. p. 23.
652:, perhaps ending in a convulsion ... The blindness which followed may have been
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3809:
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3321:
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2514:
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Reading Acts: A Literary and Theological Commentary on the Acts of the Apostles
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Tríptico da Descida da Cruz (c. 1540-1545) - Pieter Coecke van Aelst (closed)
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2126:. Grand Rapids, Michigan: William B. Eerdmans Publishing Company. pp.
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182:
135:" the followers of Jesus. Paul describes his life before conversion in his
80:
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Greek Grammar Beyond the Basics: An Exegetical Syntax of the New Testament
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on 25 January, recounting the conversion. This feast is celebrated in the
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2471:"The Road to Damascus by John Ringo and Linda Evans – WebScription Ebook"
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The Acts of the Apostles: The Greek Text with Introduction and Commentary
1989:
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2496:"The bitter resonance of The Wire's fake news plotline, a decade later"
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Jesus, the Rise of Early Christianity: A History of New Testament Times
1207:
at Rome) to 25 January. In rural England, the day functioned much like
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Acts' third discussion of Paul's conversion occurs when Paul addresses
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Before his conversion, Paul was known as Saul and was "a Pharisee of
1057:(St. Paul), MWV A 14 / Op. 36] (1833–36). It is also subject of the
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The conversion of Paul has been depicted by many artists, including
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painters. It was sometimes paired with the handing of the Keys to
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Religious Conversion and Identity: The Semiotic Analysis of Texts
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Cultural Shifts and Ritual Transformations in Reformation Europe
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Landsborough, D. (1987), "St Paul and temporal lobe epilepsy",
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through the example of him whose conversion we celebrate today,
1071:(1535–1596). It is also the focus of an eight part mixed choir
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2048:
The Catholic Bible, Personal Study Edition: New American Bible
30:
This article is about the biblical event. For other uses, see
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1856:"A Discussion of Bible Translations and Biblical Scholarship"
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Whereas Protestants saw the conversion as a demonstration of
96:
434:
The debate revolves around two Greek words. The noun φωνή (
2570:
Exciting holiness: collects and readings for the festivals
422:
states that Paul's travelling companions heard the voice,
1710:
Interpretation of the Acts of the Apostles 1–14, Volume 1
150:
762:
in the 1540s, perhaps in a change to the original plan.
83:
and the "road to Damascus" event) was, according to the
2090:
Paul's Conversion and His Ethic of Freedom in Galatians
1661:
The Acts of the Apostles: A socio-rhetorical commentary
1047:
The conversion of Paul is the main term of argument of
642:. In 1987, D. Landsborough published an article in the
457:(NRSV), which is commonly the preferred translation of
2366:. Bloomington: Indiana University Press. p. 189.
1033:
Paul's conversion is the subject of the medieval play
107:
Paul's conversion experience is discussed in both the
2432:, Thu Jul 1, 2010 12:04am AEST, accessed 3 July 2010.
2426:
Mental health experts praise Abbott's spending pledge
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Journal of Neuropsychiatry and Clinical Neurosciences
2342:"First Part of the Second Part (Question 112)"
1234:
and so make us witnesses to your truth in the world.
471:
Most traditional translations including the English
76:(also the Pauline conversion, Damascene conversion,
2763:
Journal of Neurology, Neurosurgery & Psychiatry
2318:"XC. The Conversion of Saul (about A. D. 37)"
2073:. Waco, Texas: Baylor University Press. p. 80.
1318:. Wm. B. Eerdmans Publishing Company. p. 689.
737:, only usually being painted as one of a number of
413:
157:Paul also discusses his pre-conversion life in his
2435:
2212:Journal of Neurology, Neurosurgery, and Psychiatry
2160:Journal of Neurology, Neurosurgery, and Psychiatry
1225:through the preaching of the blessed Apostle Paul,
645:Journal of Neurology, Neurosurgery, and Psychiatry
2708:. Vol. 4. New York: Robert Appleton Company.
1195:churches. This feast is at the conclusion of the
566:, which received a strong new emphasis after the
516:(ἀκούοντες μὲν τῆς φωνῆς), and in Acts 22:9 as a
4009:
2550:
2835:Biblical Art on the WWW: On the Way to Damascus
2716:"The Conversion of Saul (about A. D. 37)"
2531:
2493:
2353:
2149:
2147:
405:, defending himself against the accusations of
2553:"The Wire Recap: Season 5, Episode 10, '-30-'"
3720:
2860:
2512:
2441:
2205:
1804:"Woodhouse's English-Greek Dictionary p. 913"
1762:"Woodhouse's English-Greek Dictionary p. 796"
1713:, 1944 (reprinted 2008 by Augsburg Fortress,
1368:. Zondervan Publishing Company. p. 200.
102:
32:The Conversion of Saint Paul (disambiguation)
3734:
2760:
2153:
2144:
1778:
1736:
1492:
1363:
349:The account continues with a description of
1972:, 2nd ed., Harvard University Press, 1956,
1935:Grammatical Insights Into the New Testament
1075:piece (The Conversion of Saul) composed by
958:Cárdenas - Conversión de San Pablo 20140710
619:
537:
3727:
3713:
2867:
2853:
2201:
2199:
1968:Herbert Weir Smyth and Gordon M. Messing,
1823:
1821:
1819:
1817:
910:Francesco ruviale, conversione di saulo 04
898:Ferraù Fenzoni - The conversion of St Paul
846:also produced several works on the theme.
255:also describes his conversion as a divine
233:makes it clear he is speaking of himself.
2782:
2231:
2179:
2084:
2082:
2080:
1147:s managing editors in their pursuit of a
934:The Trinity Altar- Conversion of St. Paul
2874:
2721:A Practical Commentary on Holy Scripture
2323:A Practical Commentary on Holy Scripture
2023:
2021:
1501:Exploring Acts: An expository commentary
1313:
1167:
1097:From the conversion of Paul, we get the
1086:
1008:
709:sees Paul's conversion as an example of
623:
541:
376:
326:
211:
172:
54:
36:
3496:Holy Spirit in the Acts of the Apostles
2840:Thinking Faith – The Conversion of Paul
2695:
2563:
2359:
2335:
2196:
1926:
1814:
1338:
1263:Split of early Christianity and Judaism
830:painted two works depicting the event:
332:Ananias Restoring the Sight of St. Paul
274:
14:
4010:
2712:
2311:
2077:
2068:
685:
161:, 3:4–6, and his participation in the
3708:
2848:
2665:
2627:
2591:Folklore Myths and Legends of Britain
2444:"Drug dealer hired as police officer"
2018:
1853:
2208:"St Paul and temporal lobe epilepsy"
2156:"St Paul and temporal lobe epilepsy"
2117:
2051:, Oxford University Press US, 2007,
1649:
758:Michelangelo paired it with Peter's
122:
27:Event recounted in the New Testament
2551:Johnston, Andrew (March 11, 2008).
2206:Brorson, J. R.; Brewer, K. (1988).
1957:The Elements of New Testament Greek
1772:
1730:
1615:
1570:
1314:Bromiley, Geoffrey William (1979).
583:resurrection of the crucified Jesus
168:
24:
2688:
2534:"Sepinwall on TV: 'The Wire' ends"
2532:Sepinwall, Alan (March 10, 2008).
1343:. InterVarsity Press. p. 21.
1197:Week of Prayer for Christian Unity
1036:The Digby Conversion of Saint Paul
874:Lille st pierre st paul cartellier
91:that led him to cease persecuting
25:
4049:
2800:
2713:Knecht, Friedrich Justus (1910).
2580:Canterbury Press 2003 pages 54–55
2494:Franich, Darren (March 9, 2018).
1222:O God, who taught the whole world
1065:Saule, Saule, quid me persequeris
996:Conversion on the Way to Damascus
839:Conversion on the Way to Damascus
803:Juan Antonio de Frías y Escalante
525:argument. New Testament scholars
310:"Who are you, Lord?" Saul asked.
230:Second Epistle to the Corinthians
193:9:1 and 15:3–8 describes Paul as
2820:
2806:
2702:. In Herbermann, Charles (ed.).
2291:10.1176/appi.neuropsych.11090214
2108:, pp. 213–37 (quotes on p. 214).
1687:The Ministry and Message of Paul
1082:
987:
975:
963:
951:
939:
927:
915:
903:
891:
879:
867:
855:
414:Differences between the accounts
396:Differences between the accounts
259:, with Jesus appearing to Paul.
191:First Epistle to the Corinthians
2607:
2583:
2544:
2525:
2513:Tobias, Scott (March 9, 2008).
2506:
2487:
2463:
2419:
2410:
2397:
2388:
2329:
2305:
2279:J Neuropsychiatry Clin Neurosci
2270:
2259:
2248:
2111:
2062:
2039:
2009:
1983:
1962:
1949:
1910:
1894:
1878:
1847:
1796:
1754:
1701:
1675:
1638:
1604:
1593:
1559:
1548:
1537:
1526:
1515:
1481:
1470:
1459:
1448:
1228:draw us, we pray, nearer to you
826:The Renaissance Italian master
165:is described in Acts 7:57–8:3.
87:, an event in the life of Saul/
1854:Given, Mark D. (13 Feb 2015).
1707:For example, R. C. H. Lenski,
1437:
1426:
1415:
1404:
1393:
1382:
1364:L. Niswonger, Richard (1993).
1357:
1332:
1307:
1290:General Roman Calendar of 1954
733:The subject was not common in
74:conversion of Paul the Apostle
13:
1:
2825:The dictionary definition of
2811:The dictionary definition of
2442:Savage, Jared (3 July 2010).
2394:Leone lists a number of works
1808:University of Chicago Library
1766:University of Chicago Library
1724:Ignatius Catholic study Bible
1600:Acts of the Apostles 26:12–18
1295:
1004:
600:Based on Paul's testimony in
335:
291:with a mandate issued by the
3469:Acts of the Apostles (genre)
1627:, Smyth & Helwys, 2005,
1533:Acts of the Apostles 22:6–21
1522:Acts of the Apostles 9:13–19
1300:
1163:
833:The Conversion of Saint Paul
741:scenes of his life below an
455:New Revised Standard Version
299:Acts 9 tells the story as a
195:having seen the risen Christ
95:and to become a follower of
61:The Conversion of Saint Paul
50:Museum of Fine Arts of Nancy
42:The Conversion of Saint Paul
7:
4023:Biblical dreams and visions
3899:Commissioning of the Twelve
3448:Synagogue of the Libertines
2122:The New Perspective on Paul
1238:
1049:Felix Mendelssohn Bartholdy
10:
4054:
2696:Guldner, Benedict (1908).
2620:
2403:Gosudarstvennyĭ Ėrmitazh,
1998:, 2nd ed, Eerdmans, 1990,
1959:, Cambridge, 1991, p. 203.
1792:. Oxford: Clarendon Press.
1750:. Oxford: Clarendon Press.
1645:Acts of the Apostles 26:26
1611:Acts of the Apostles 26:19
1566:Acts of the Apostles 22:12
1488:Acts of the Apostles 9:3–9
1154:In Episode 3, Season 4 of
946:Conversión de Saulo (Reni)
754:, although in the Vatican
604:and the accounts in Acts (
385:(Acts 26), as pictured by
243:2 Corinthians 12:1-7, NRSV
159:Epistle to the Philippians
103:The New Testament accounts
29:
4038:Visions of Jesus and Mary
3891:
3848:
3746:
3675:
3514:
3456:
3435:
3095:
3044:
2882:
2641:10.1163/9789004436022_005
2635:. Brill. pp. 68–89.
2360:Stinger, Charles (1998).
2154:Landsborough, D. (1987).
1860:Missouri State University
1555:Acts of the Apostles 22:9
1504:, Kregel Academic, 2001,
1118:", the finale episode of
695:the power of divine grace
489:New International Version
207:1 Corinthians 15:3–8, NIV
4018:1st-century Christianity
3904:calling of the disciples
3292:Mary mother of John Mark
2672:. Taylor & Francis.
2313:Knecht, Friedrich Justus
2036:, Scribner, 1868, p. 24.
1544:Acts of the Apostles 9:7
1477:Acts of the Apostles 9:2
1218:in the Roman Missal is:
1042:
999:, Caravaggio (c.1600-1)
787:Pieter Bruegel the Elder
620:Alternative explanations
595:Epistle to the Galatians
589:and who God really was.
538:Theological implications
250:Epistle to the Galatians
137:Epistle to the Galatians
3987:Relics and burial sites
3878:James, brother of Jesus
3087:Book burning at Ephesus
2666:Leone, Massimo (2003).
2363:The Renaissance in Rome
2100:(ed.), Eerdmans, 1997,
2045:Jean Marie Hiesberger,
1789:A Greek-English Lexicon
1747:A Greek-English Lexicon
4028:New Testament miracles
3771:James, son of Alphaeus
3692:The Visual Bible: Acts
3491:Historical reliability
2749:, Garland Pub., 1985,
2728:Richard N. Longenecker
2449:The New Zealand Herald
2098:Richard N. Longenecker
1682:Richard N. Longenecker
1339:Barnett, Paul (2002).
1285:General Roman Calendar
1176:
1099:metaphorical reference
1094:
1016:
812:The Conversion of Saul
728:
726:
711:a sudden grace of God,
704:
697:in Paul's conversion:
650:temporal lobe epilepsy
631:
549:
499:
469:
390:
375:
355:Street Called Straight
346:
325:
301:third-person narrative
272:
269:Galatians 1:11–16, NIV
246:
225:
210:
186:
177:Fresco in the Vatican
155:
69:
52:
3783:James, son of Zebedee
3128:Ananias (High Priest)
2775:10.1136/jnnp.50.6.659
2705:Catholic Encyclopedia
2349:. Benzinger Brothers.
2224:10.1136/jnnp.51.6.886
2172:10.1136/jnnp.50.6.659
2069:Wright, N.T. (2015).
1990:Frederick Fyvie Bruce
1780:Liddell, Henry George
1738:Liddell, Henry George
1366:New Testament History
1171:
1090:
1019:Chapter seventeen of
1012:
721:
699:
627:
587:Second Temple Judaism
545:
493:
463:
381:Paul on trial before
380:
364:
330:
305:
261:
235:
215:
199:
176:
141:
58:
40:
3992:Apostolic succession
3960:Acts of the Apostles
3667:Mihanović's fragment
3506:Gamaliel's principle
3077:Council of Jerusalem
2876:Acts of the Apostles
1621:Charles H. Talbert,
1455:2 Corinthians 12:1–7
1444:1 Corinthians 15:3–8
1433:1 Corinthians 15:3–8
1244:On Paul's conversion
1205:Chair of Saint Peter
667:A 2012 paper in the
512:construction with a
491:(NIV), which reads:
281:Acts of the Apostles
275:Acts of the Apostles
133:intensely persecuted
113:Acts of the Apostles
3919:coming persecutions
3662:Gršković's fragment
3484:Luke the Evangelist
2088:G. Walter Hansen, "
1938:, Continuum, 2004,
1836:, Zondervan, 1997,
1690:, Zondervan, 1971,
1582:, Continuum, 2004,
1201:Confession of Peter
686:Catholic Commentary
682:spectrum symptoms.
560:Counter-Reformation
442:). The verb ἀκούω (
429:Richard Longenecker
351:Ananias of Damascus
149:Galatians 1:13–14,
3936:Farewell Discourse
3909:calling of Matthew
3676:In popular culture
3382:Simon the Sorcerer
3287:cousin of Barnabas
3123:Ananias (Damascus)
3072:Peter's liberation
3062:Conversion of Paul
2828:Pauline conversion
2734:, Eerdmans, 1997,
2699:"Conversion"
2028:Johann Peter Lange
1866:on 12 October 2016
1721:), p. 356; or the
1664:, Eerdmans, 1998,
1280:Calendar of saints
1177:
1095:
1077:Z. Randall Stroope
1017:
632:
550:
484:German translation
473:King James Version
391:
387:Nikolai Bodarevsky
347:
226:
187:
163:stoning of Stephen
70:
53:
18:Conversion of Paul
4005:
4004:
3914:Mission Discourse
3856:Seventy disciples
3702:
3701:
3687:(1985 miniseries)
2515:"The Wire: '-30-"
2373:978-0-253-33491-6
1828:Daniel B. Wallace
1786:(1940). "ἀκούω".
1466:Galatians 1:11–16
1422:1 Corinthians 9:1
1400:Philippians 3:4–6
1389:Galatians 1:13–14
1175:, Museo del Prado
844:Peter Paul Rubens
527:Daniel B. Wallace
475:(KJV), the Latin
459:biblical scholars
372:Acts 9:13–19, NIV
343:Pietro da Cortona
123:Before conversion
16:(Redirected from
4045:
4033:Paul the Apostle
3982:Pauline epistles
3943:Great Commission
3835:Simon the Zealot
3729:
3722:
3715:
3706:
3705:
3597:Codex Mutinensis
3501:Textual variants
3253:Judas of Galilee
3243:Joseph Barsabbas
3198:Ethiopian eunuch
3082:Areopagus sermon
2869:
2862:
2855:
2846:
2845:
2824:
2814:road to Damascus
2810:
2795:
2786:
2745:Thomas Martone,
2724:
2718:
2709:
2701:
2683:
2662:
2614:
2611:
2605:
2604:
2587:
2581:
2567:
2561:
2560:
2548:
2542:
2541:
2529:
2523:
2522:
2510:
2504:
2503:
2491:
2485:
2484:
2482:
2481:
2467:
2461:
2460:
2458:
2456:
2439:
2433:
2423:
2417:
2414:
2408:
2407:, Prestel, 2003.
2401:
2395:
2392:
2386:
2385:
2357:
2351:
2350:
2347:Summa Theologica
2344:
2333:
2327:
2326:
2320:
2309:
2303:
2302:
2274:
2268:
2263:
2257:
2252:
2246:
2245:
2235:
2203:
2194:
2193:
2183:
2151:
2142:
2141:
2125:
2115:
2109:
2086:
2075:
2074:
2066:
2060:
2043:
2037:
2025:
2016:
2015:Leone, Chapter 1
2013:
2007:
1987:
1981:
1966:
1960:
1953:
1947:
1930:
1924:
1914:
1908:
1898:
1892:
1882:
1876:
1875:
1873:
1871:
1862:. Archived from
1851:
1845:
1825:
1812:
1811:
1800:
1794:
1793:
1776:
1770:
1769:
1758:
1752:
1751:
1744:(1940). "φωνή".
1734:
1728:
1705:
1699:
1679:
1673:
1656:Ben Witherington
1653:
1647:
1642:
1636:
1619:
1613:
1608:
1602:
1597:
1591:
1590:, pp. 1029–1031.
1574:
1568:
1563:
1557:
1552:
1546:
1541:
1535:
1530:
1524:
1519:
1513:
1496:
1490:
1485:
1479:
1474:
1468:
1463:
1457:
1452:
1446:
1441:
1435:
1430:
1424:
1419:
1413:
1408:
1402:
1397:
1391:
1386:
1380:
1379:
1361:
1355:
1354:
1336:
1330:
1329:
1311:
1274:On the Feast day
1146:
1109:Road to Damascus
991:
979:
967:
955:
943:
931:
919:
907:
895:
883:
871:
859:
817:Cappella Paolina
775:Giovanni Bellini
771:Francisco Camilo
756:Cappella Paolina
716:Summa Theologiae
568:Council of Trent
373:
340:
337:
323:
270:
244:
208:
179:Cappella Paolina
169:Pauline epistles
153:
109:Pauline epistles
93:early Christians
89:Paul the Apostle
21:
4053:
4052:
4048:
4047:
4046:
4044:
4043:
4042:
4008:
4007:
4006:
4001:
3997:Apostles' Creed
3887:
3844:
3815:Judas Thaddaeus
3742:
3736:Twelve Apostles
3733:
3703:
3698:
3671:
3592:Codex Laudianus
3510:
3452:
3431:
3248:Judas Barsabbas
3133:Ananias (Judea)
3091:
3040:
2889:
2878:
2873:
2803:
2798:
2691:
2689:Further reading
2686:
2680:
2651:
2623:
2618:
2617:
2612:
2608:
2601:
2589:
2588:
2584:
2568:
2564:
2549:
2545:
2530:
2526:
2511:
2507:
2492:
2488:
2479:
2477:
2469:
2468:
2464:
2454:
2452:
2440:
2436:
2424:
2420:
2415:
2411:
2402:
2398:
2393:
2389:
2374:
2358:
2354:
2337:Aquinas, Thomas
2334:
2330:
2310:
2306:
2275:
2271:
2264:
2260:
2253:
2249:
2204:
2197:
2152:
2145:
2138:
2116:
2112:
2087:
2078:
2071:The Paul Debate
2067:
2063:
2044:
2040:
2026:
2019:
2014:
2010:
1988:
1984:
1967:
1963:
1954:
1950:
1931:
1927:
1915:
1911:
1899:
1895:
1883:
1879:
1869:
1867:
1852:
1848:
1826:
1815:
1802:
1801:
1797:
1777:
1773:
1760:
1759:
1755:
1735:
1731:
1706:
1702:
1680:
1676:
1654:
1650:
1643:
1639:
1620:
1616:
1609:
1605:
1598:
1594:
1576:C. K. Barrett,
1575:
1571:
1564:
1560:
1553:
1549:
1542:
1538:
1531:
1527:
1520:
1516:
1498:John Phillips,
1497:
1493:
1486:
1482:
1475:
1471:
1464:
1460:
1453:
1449:
1442:
1438:
1431:
1427:
1420:
1416:
1409:
1405:
1398:
1394:
1387:
1383:
1376:
1362:
1358:
1351:
1337:
1333:
1326:
1312:
1308:
1303:
1298:
1241:
1181:liturgical year
1166:
1144:
1085:
1069:Giaches de Wert
1045:
1007:
1000:
992:
983:
980:
971:
968:
959:
956:
947:
944:
935:
932:
923:
920:
911:
908:
899:
896:
887:
884:
875:
872:
863:
860:
731:
688:
622:
540:
496:
466:
416:
374:
371:
338:
324:
322:Acts 9:3–9, NIV
321:
277:
271:
268:
245:
242:
209:
206:
171:
154:
148:
125:
105:
35:
28:
23:
22:
15:
12:
11:
5:
4051:
4041:
4040:
4035:
4030:
4025:
4020:
4003:
4002:
4000:
3999:
3994:
3989:
3984:
3979:
3974:
3973:
3972:
3967:
3957:
3956:
3955:
3950:
3940:
3939:
3938:
3928:
3923:
3922:
3921:
3916:
3911:
3906:
3895:
3893:
3889:
3888:
3886:
3885:
3880:
3875:
3874:
3873:
3863:
3858:
3852:
3850:
3846:
3845:
3843:
3842:
3837:
3832:
3827:
3822:
3817:
3812:
3810:Judas Iscariot
3807:
3806:
3805:
3800:
3795:
3785:
3780:
3779:
3778:
3768:
3767:
3766:
3756:
3750:
3748:
3744:
3743:
3732:
3731:
3724:
3717:
3709:
3700:
3699:
3697:
3696:
3688:
3679:
3677:
3673:
3672:
3670:
3669:
3664:
3659:
3654:
3649:
3644:
3639:
3634:
3629:
3624:
3619:
3614:
3609:
3604:
3599:
3594:
3589:
3584:
3579:
3574:
3569:
3564:
3559:
3554:
3549:
3544:
3539:
3534:
3529:
3524:
3518:
3516:
3512:
3511:
3509:
3508:
3503:
3498:
3493:
3488:
3487:
3486:
3481:
3471:
3466:
3460:
3458:
3454:
3453:
3451:
3450:
3445:
3439:
3437:
3433:
3432:
3430:
3429:
3424:
3419:
3414:
3409:
3404:
3399:
3394:
3389:
3384:
3379:
3374:
3369:
3364:
3359:
3354:
3349:
3344:
3339:
3334:
3329:
3324:
3319:
3314:
3309:
3304:
3299:
3294:
3289:
3280:
3275:
3270:
3265:
3260:
3255:
3250:
3245:
3240:
3235:
3230:
3228:James the Just
3225:
3220:
3215:
3210:
3205:
3200:
3195:
3190:
3185:
3180:
3175:
3170:
3165:
3160:
3155:
3150:
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2801:External links
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2017:
2008:
1982:
1961:
1955:J. W. Wenham,
1948:
1932:Nigel Turner,
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1130:Tommy Carcetti
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2892:New Testament
2888:
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2877:
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2831:at Wiktionary
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2817:at Wiktionary
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2755:0-8240-6882-3
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2740:0-8028-4191-0
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2679:9781134402465
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2650:9789004436022
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2285:(4): 410–26.
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2137:9780802845627
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2129:
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2114:
2107:
2106:0-8028-4191-0
2103:
2099:
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2057:0-19-528926-9
2054:
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2024:
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2012:
2005:
2004:0-8028-0966-9
2001:
1997:
1996:
1991:
1986:
1979:
1978:0-674-36250-0
1975:
1971:
1970:Greek Grammar
1965:
1958:
1952:
1945:
1944:0-567-08198-2
1941:
1937:
1936:
1929:
1923:
1919:
1913:
1907:
1903:
1897:
1891:
1887:
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1865:
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1857:
1850:
1844:, p. 313-314.
1843:
1842:0-310-21895-0
1839:
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1829:
1824:
1822:
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1799:
1791:
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1784:Scott, Robert
1781:
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1749:
1748:
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1742:Scott, Robert
1739:
1733:
1726:
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1720:
1719:0-8066-8075-X
1716:
1712:
1711:
1704:
1697:
1696:0-310-28341-8
1693:
1689:
1688:
1683:
1678:
1672:, pp. 312–13.
1671:
1670:0-8028-4501-0
1667:
1663:
1662:
1657:
1652:
1646:
1641:
1635:, pp 208–209.
1634:
1633:1-57312-277-7
1630:
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1618:
1612:
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1596:
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1573:
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1510:0-8254-3490-4
1507:
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1462:
1456:
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1423:
1418:
1412:
1411:Acts 7:57–8:3
1407:
1401:
1396:
1390:
1385:
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1375:0-310-31201-9
1371:
1367:
1360:
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1209:groundhog day
1206:
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1186:
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1174:
1173:Palma Giovane
1170:
1161:
1159:
1158:
1157:Downton Abbey
1152:
1150:
1143:
1142:Baltimore Sun
1139:
1135:
1134:Jimmy McNulty
1131:
1127:
1126:Norman Wilson
1123:
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1083:Popular usage
1080:
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1026:Invisible Man
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1021:Ralph Ellison
1015:
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970:Escalante 001
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799:Sante Peranda
796:
795:Luca Giordano
792:
791:William Blake
788:
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691:Justus Knecht
683:
681:
677:
676:mood disorder
672:
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519:
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511:
506:
504:
501:Likewise the
498:
492:
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462:
460:
456:
451:
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441:
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432:
430:
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411:
408:
407:antinomianism
404:
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388:
384:
379:
368:
363:
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333:
329:
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265:
260:
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239:
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231:
223:
222:Luca di Tommè
219:
216:14th-century
214:
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110:
100:
98:
94:
90:
86:
85:New Testament
82:
79:
75:
67:
63:
62:
57:
51:
47:
46:Luca Giordano
43:
39:
33:
19:
3926:Holy Kinship
3870:
3690:
3682:
3377:Simeon Niger
3061:
2827:
2813:
2766:
2762:
2757:, 254 pages.
2746:
2742:, 253 pages.
2731:
2723:. B. Herder.
2720:
2703:
2668:
2631:
2613:Roman Missal
2609:
2590:
2585:
2569:
2565:
2556:
2546:
2537:
2527:
2518:
2508:
2499:
2489:
2478:. Retrieved
2475:www.baen.com
2474:
2465:
2455:26 September
2453:. Retrieved
2447:
2437:
2421:
2412:
2404:
2399:
2390:
2362:
2355:
2346:
2331:
2325:. B. Herder.
2322:
2307:
2282:
2278:
2272:
2261:
2250:
2215:
2211:
2163:
2159:
2121:
2113:
2093:
2070:
2064:
2046:
2041:
2031:
2011:
1993:
1985:
1969:
1964:
1956:
1951:
1946:, pp. 87–90.
1933:
1928:
1912:
1896:
1880:
1868:. Retrieved
1864:the original
1859:
1849:
1831:
1807:
1798:
1788:
1774:
1765:
1756:
1746:
1732:
1727:on Acts 9:7.
1722:
1708:
1703:
1685:
1677:
1659:
1651:
1640:
1622:
1617:
1606:
1595:
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1406:
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1365:
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1178:
1155:
1153:
1141:
1128:tells Mayor
1119:
1113:
1108:
1096:
1064:
1052:
1051:'s oratorio
1046:
1034:
1032:
1024:
1018:
994:
848:
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831:
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810:
807:Michelangelo
779:Fra Angelico
764:
759:
735:medieval art
732:
722:
714:
710:
705:
700:
694:
693:comments on
689:
668:
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572:
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403:King Agrippa
400:
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331:
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309:
306:
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278:
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200:
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183:Michelangelo
156:
142:
126:
106:
81:Christophany
73:
71:
59:
41:
3970:Holy Spirit
3931:Last Supper
3830:Simon Peter
3759:Bartholomew
3695:(1994 film)
3515:Manuscripts
3283:(John) Mark
3148:Aristarchus
2538:Star-Ledger
1268:Tabor Light
1104:Tony Abbott
1092:Scarsellino
922:Schiavone 2
760:Crucifixion
752:Saint Peter
678:associated
662:convulsions
602:Galatians 1
518:finite verb
448:1 Cor. 14:2
339: 1631
293:High Priest
117:crucifixion
111:and in the
4012:Categories
3977:Dispersion
3871:conversion
3798:Evangelist
3602:Uncial 095
3479:Authorship
3443:Christians
3402:Theophilus
3118:Agrippa II
2480:2018-10-03
2266:Acts 26:14
1296:References
1073:a cappella
1005:Literature
828:Caravaggio
815:is in the
809:'s fresco
743:altarpiece
654:post-ictal
636:sun stroke
531:F.F. Bruce
522:accusative
510:participle
357:and there
287:to Syrian
257:revelation
185:, 1542-45.
66:Caravaggio
3965:Pentecost
3764:Nathanael
3522:Papyrus 8
3474:Luke–Acts
3422:Trophimus
3397:Tertullus
3342:Prochorus
3337:Priscilla
3183:Dionysius
3178:Demetrius
3173:Cornelius
3153:Bar-jesus
3057:Pentecost
3052:Ascension
2659:225353963
2382:961876727
2255:Acts 22:9
2059:, p. 341.
2006:, p. 236.
1980:, p. 323.
1922:Acts 22:9
1906:Acts 22:9
1890:Acts 22:9
1512:, p. 179.
1301:Citations
1164:Feast day
680:psychotic
564:preaching
555:sola fide
503:NET Bible
424:Acts 22:9
359:lay hands
317:anything.
285:Jerusalem
253:chapter 1
220:panel by
129:Pharisees
3883:Barnabas
3861:Matthias
3776:the Less
3747:Apostles
3427:Tychicus
3357:Sapphira
3312:Parmenas
3307:Nicholas
3297:Matthias
3223:Gamaliel
3203:Eutychus
3193:Drusilla
3163:Berenice
3158:Barnabas
2887:chapters
2430:ABC News
2339:(1265).
2315:(1910).
2299:23224447
1918:Acts 9:7
1916:Compare
1902:Acts 9:7
1900:Compare
1886:Acts 9:7
1884:Compare
1698:, p. 32.
1239:See also
1193:Lutheran
1189:Anglican
1121:The Wire
739:predella
520:with an
514:genitive
481:Luther's
420:Acts 9:7
370:—
320:—
289:Damascus
267:—
241:—
218:predella
205:—
147:—
144:fathers.
131:", who "
78:Damascus
48:, 1690,
3892:Related
3820:Matthew
3793:Beloved
3457:Related
3436:Phrases
3412:Timothy
3407:Theudas
3392:Stephen
3387:Sopater
3347:Publius
3322:Paullus
3302:Nicanor
3168:Blastus
3138:Apollos
3113:Agrippa
2793:3302109
2784:1032067
2730:(ed.),
2621:Sources
2519:AV Club
2242:3042917
2233:1033172
2190:3302109
2181:1032067
2030:(ed.),
1258:Acts 26
1254:Acts 22
1216:collect
1014:Murillo
819:of the
748:Baroque
640:seizure
477:Vulgate
440:psophos
389:, 1875.
383:Agrippa
3840:Thomas
3825:Philip
3803:Patmos
3754:Andrew
3332:Philip
3278:Manaen
3273:Lysias
3258:Lucius
3218:Gallio
3213:Festus
3188:Dorcas
3143:Aquila
3108:Agabus
3103:Aeneas
3096:People
3045:Events
2901:Acts 1
2791:
2781:
2753:
2738:
2676:
2657:
2647:
2597:
2576:
2380:
2370:
2297:
2240:
2230:
2188:
2178:
2134:
2130:–365.
2104:
2092:," in
2055:
2002:
1976:
1942:
1870:10 Sep
1840:
1717:
1694:
1668:
1631:
1586:
1508:
1372:
1347:
1322:
1250:Acts 9
1059:choral
1054:Paulus
801:, and
606:Acts 9
479:, and
68:, 1600
3849:Later
3740:Jesus
3417:Titus
3372:Silas
3362:Sceva
3352:Rhoda
3327:Peter
3268:Lydia
3238:Jesus
3233:Jason
3208:Felix
2884:Bible
2655:S2CID
2557:Slant
1145:'
1062:motet
1043:Music
575:Grace
444:akouō
436:phōnē
341:) by
97:Jesus
3866:Paul
3788:John
3684:A.D.
3657:0304
3652:0294
3647:0244
3642:0236
3637:0189
3632:0175
3627:0165
3622:0140
3617:0120
3317:Paul
3263:Luke
2789:PMID
2751:ISBN
2736:ISBN
2674:ISBN
2645:ISBN
2595:ISBN
2574:ISBN
2457:2011
2378:OCLC
2368:ISBN
2295:PMID
2238:PMID
2186:PMID
2132:ISBN
2102:ISBN
2053:ISBN
2000:ISBN
1974:ISBN
1940:ISBN
1920:and
1904:and
1888:and
1872:2023
1838:ISBN
1715:ISBN
1692:ISBN
1666:ISBN
1629:ISBN
1584:ISBN
1506:ISBN
1370:ISBN
1345:ISBN
1320:ISBN
1214:The
1191:and
1132:the
1116:-30-
1114:In "
836:and
638:and
529:and
453:The
279:The
248:The
228:The
72:The
3738:of
3612:097
3607:096
3587:127
3582:112
2779:PMC
2771:doi
2637:doi
2287:doi
2228:PMC
2220:doi
2176:PMC
2168:doi
2128:347
1067:by
729:Art
656:."
570:.
181:by
151:NIV
4014::
3577:91
3572:74
3567:57
3562:56
3557:53
3552:50
3547:48
3542:45
3537:38
3532:33
3527:29
3285:,
3036:28
3031:27
3026:26
3021:25
3016:24
3011:23
3006:22
3001:21
2996:20
2991:19
2986:18
2981:17
2976:16
2971:15
2966:14
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2946:10
2787:,
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2765:,
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2643:.
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2500:EW
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2473:.
2446:.
2428:,
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2321:.
2293:.
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2281:.
2236:.
2226:.
2216:51
2214:.
2210:.
2198:^
2184:.
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2162:.
2158:.
2146:^
2096:,
2079:^
2020:^
1992:,
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1830:,
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1782:;
1764:.
1740:;
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1079:.
1039:.
842:.
823:.
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797:,
793:,
789:,
785:,
781:,
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614:26
612:,
610:22
608:,
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558:,
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