466:
573:"... hath ordained that in every age and dispensation a pure and stainless Soul be made manifest in the kingdoms of earth and heaven. Unto this subtle, this mysterious and ethereal Being He hath assigned a twofold nature; the physical, pertaining to the world of matter, and the spiritual, which is born of the substance of God Himself. He hath, moreover, conferred upon Him a double station. The first station, which is related to His innermost reality, representeth Him as One Whose voice is the voice of God Himself. ... The second station is the human station... These Essences of Detachment, these resplendent Realities are the channels of God's all-pervasive grace."
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the Bahá'í world save the
Covenant of God; otherwise differences like unto a most great tempest will encompass the Bahá'í world. It is evident that the axis of the oneness of the world of humanity is the power of the Covenant and nothing else. Had the Covenant not come to pass, had it not been revealed from the Supreme Pen and had not the Book of the Covenant, like unto the ray of the Sun of Reality, illuminated the world, the forces of the Cause of God would have been utterly scattered and certain souls who were the prisoners of their own passions and lusts would have taken into their hands an axe, cutting the root of this Blessed Tree.
847:, established in Bahá'u'lláh's Book of Laws as the supreme legislative body of his Faith, was the other Bahá'í institution given global leadership and authority in the Faith. The mandate of the Universal House of Justice is to make or enact laws on any matter not expressly revealed in Bahá'í scriptures, and Bahá'u'lláh promises that God will "inspire them with whatsoever He willeth." The Universal House of Justice became the head of the Bahá'í Faith upon its election in 1963 by Bahá'ís from around the world.
604:
factors reflecting the "conditions" and "varying requirements of the age" and the "spiritual capacity" of those being taught. By means of this school of divine guidance, humans have gradually evolved to achieve ever-widening circles of unity involving families, tribes, city-states, and most recently nations. Based on this concept, Bahá'ís accept the divine origin of all the world's major religions and see them as different stages of
565:. In expressing God's will for this world they reveal social and spiritual principles and laws which educate human beings according to their capacities and the specific needs of the time and place in which each manifestation appears. As intermediaries between God and humanity what these divine teachers gave to people, over time, became the foundations for what are now known as the world's major religions.
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51:
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772:), written in his own hand and entrusted before his death to 'Abdu'l-Bahá. In this document Bahá'u'lláh reaffirmed his mission from God, exhorted the peoples of the world to observe that which will elevate them, and forbade conflict and contention, while succinctly and emphatically placing successorship of the Faith in the hands of the
738:, are that it is explicit and also conveyed in authenticated written documents. This covenant is a means of protection from ideological splits. Since Bahá'u'lláh's specific divine mission is to bring about world unity, securing the lasting unity of his religion is the guarantee of achieving that goal.
755:
In the Bahá'í Faith every believer is welcome to hold personal theological opinions, but they should not press them upon others. Being firm in the covenant of Bahá'u'lláh, loyal to its provisions, and having unshakable confidence that decisions of the authority at center of the Baha'i Faith reflects
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Based on the fact that all manifestations speak for the same God, Bahá'u'lláh also points out that rejecting any one of God's manifestations is the same as rejecting them all: "Be thou assured in thyself that verily, he who turns away from this Beauty hath also turned away from the
Messengers of the
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The covenant of Bahá'u'lláh is specifically referred to by Shoghi
Effendi as the means of directing and canalizing the spiritual forces released by Bahá'u'lláh's revelation in this world, and to "insure their harmonious and continuous operation after His ascension". He further stated the purpose of
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and head of the Bahá'í Faith. Bahá'u'lláh's covenant had bestowed upon 'Abdu'l-Bahá the position of being the sole authorized interpreter of the holy writings of the Faith. In his will, 'Abdu'l-Bahá subsequently designated the same role and authority to Shoghi
Effendi as "the expounder of the words
746:
The first condition is firmness in the
Covenant of God. For the power of the Covenant will protect the Cause of Bahá'u'lláh from the doubts of the people of error. It is the fortified fortress of the Cause of God and the firm pillar of the religion of God. Today no power can conserve the oneness of
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that the Lord also tests the purity of heart and sincerity of those who claim to be devoted followers of a former manifestation whenever a new one appears. Such testing is done in various ways that make clear whether individuals are spiritually attuned enough to recognize God speaking through a new
545:
of all religions, and each messenger from God specifically prophesies about the next one to come. For their part in the greater covenant, the followers of each religion have a duty to investigate with an open mind whether a person who claims to be the promised messenger of their faith does, or does
568:
Bahá'u'lláh says manifestations of God have a dual nature, both divine and human. Though not incarnations of God, they also are not ordinary mortals. Bahá'u'lláh likens all manifestations to pure polished mirrors created by God to perfectly reflect his knowledge and attributes in order to clearly
793:
as successor, and in his Book of Laws he decreed that after his death Bahá'ís should turn towards "Him Whom God hath purposed, Who hath branched from this
Ancient Root". When the Kitáb-i-'Ahd was read after his death, Bahá'u'lláh's previous references to 'Abdu'l-Bahá in these two documents were
708:
The first duty prescribed by God for His servants is the recognition of Him Who is the Day Spring of His
Revelation and the Fountain of His laws, Who representeth the Godhead in both the Kingdom of His Cause and the world of creation. Whoso achieveth this duty hath attained unto all good... It
699:
Bahá'u'lláh teaches that individuals have a two-fold obligation to fulfill in response to God's promise to continually send messengers. The first is to recognize and accept the new manifestation when he comes, the second is to obey and put into practice the new teachings he brings; Bahá'u'lláh
603:
Each manifestation of God brings a measure of revelation tailored to the population of the time and place in which he appears. Differences between revelations are not considered dependent upon the knowledge of a particular manifestation, but are instead attributed to various societal needs and
560:
Bahá'ís conceive of God as a unique, eternal Being, the omnipotent omniscient creator of everything. Though infinitely exalted above his creation, God's loving will for it is faithfully conveyed to intelligent beings through a series of prophets or divine messengers referred to by Bahá'ís as
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as unwritten attempts to maintain unity that ultimately failed as their religions broke into contending factions. Through the covenant, the Baháʼí Faith prevented schism, and the several attempts to form alternative leadership have failed to attract a sizeable following due to their lack of
599:"The Lord of the universe hath never raised up a prophet nor hath He sent down a Book unless He hath established His covenant with all men, calling for their acceptance of the next Revelation and of the next Book; inasmuch as the outpourings of His bounty are ceaseless and without limit."
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Intimately linked to following all guidance from his appointed successor, provisions in Bahá'u'lláh's covenant further enjoin individuals and entire Bahá'í communities to lovingly support the leadership of all administrative institutions Bahá'u'lláh ordained for his Faith.
591:, a core teaching of the Bahá'í Faith, holds that religious truth is revealed by God progressively throughout history by his sending a series of divine manifestations, in fulfillment of God's promise in the greater covenant. This never-ending process was described by
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behoveth every one who reacheth this most sublime station, this summit of transcendent glory, to observe every ordinance of Him Who is the Desire of the world. These twin duties are inseparable. Neither is acceptable without the other.
730:
To differentiate it from God's eternal greater covenant with humankind, Bahá'ís refer to a manifestation's agreement with his followers regarding whom they should turn to and obey immediately after his death as the lesser covenant.
504:
as the
Guardian. The Universal House of Justice, first elected in 1963, remains the supreme governing body of the worldwide Baháʼí community. Anyone rejecting a link in this chain of leadership is regarded as a
485:: that God will send messengers about every thousand years, and it is humanity's duty to recognize them and respond to their teachings. The lesser covenant is the agreement between the faith's founder,
798:, Bahá'u'lláh in numerous statements also made clear that 'Abdu'l-Bahá was a unique enduring model for others to emulate as God had endowed him with "perfection in personal and social behavior".
500:, a nine-member institution that could legislate on religious matters, and hinted at an appointed role for his descendants, both of which were elaborated upon by ʻAbdu'l-Bahá when he appointed
620:
The nature and promise of God's greater covenant with all people is a key component of religious literature, expressed in both prophecies and mentioned by the divine teachers themselves.
512:
To Baháʼís, the
Covenant of Baháʼu'lláh and its guarantee of unity represents a unique feature of their religion. For example, they regard the successorships of Jesus to
529:
The greater covenant refers to the covenant all messengers from God make with their followers regarding the next messenger God will send for them. According to
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In his own Will and
Testament, 'Abdu'l-Bahá extended Bahá'u'lláh's lesser covenant with believers by appointing his eldest grandson Shoghni Effendi
452:
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in which he announced the high station of ‘Abdu’l-Bahá, titled Ghuṣn-i-A‘ẓam (‘the Greatest Branch’), foreshadowing His later appointment in the
851:
Bahá'u'lláh's covenant is to preserve the Faith's influence and integrity, to protect its unity, and to stimulate its growth around the planet.
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confirmed and then fully understood by believers. Unlike past religions, in conferring upon 'Abdu'l-Bahá the station and authority of being the
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as the authorized interpreter of Baháʼí scripture after Baháʼu'lláh's death, and the one who would lead the community. Baháʼu'lláh outlined the
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Buck, Christopher (2004). "The eschatology of Globalization: The multiple-messiahship of Bahā'u'llāh revisited". In Sharon, Moshe (ed.).
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manifestation, or if they reject him by blindly clinging to traditions and misinterpretations of spiritual reality promoted by clergy.
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Succession in the Baháʼí covenant was explicit and in written form, providing a clear chain of authority that led Baháʼís to follow
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prophecies of major world religions and groups. These include, for Judaism, the incarnation of the "Everlasting Father" from the
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1837:"The 1893 Russian Publication of Baha'u'llah's Last Will and Testament: An Academic Attestation of 'Abdual-Baha's Successorship"
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ordained by God. Bahá'ís also believe Bahá'u'lláh is the most recent manifestation sent by God, and through the application of
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As God fulfills His greater covenant through the process of progressive revelation, Bahá'u'lláh declares in his
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2192:"Turning Point For All Nations: A Statement on the Occasion of the 50th Anniversary of the United Nations, §V"
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Two distinctive features of the Bahá'í lesser covenant, which is referred to within the Bahá'í Faith as the
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The Revelation of Bahá'u'lláh, vol. 3: 'Akka, The Early Years 1868-77. §'A New World Order' (p. 319)
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683:. Bahá'ís also identify the advent of Bahá'u'lláh as fulfilling for "Hindus the reincarnation of
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Heller, Wendy M. (2022). "The Covenant and Covenant-Breaking". In Stockman, Robert H. (ed.).
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1967:
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1446:"Message to the Bahá'ís of the World Marking the Centennial of the Day of the Covenant (¶13)"
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2489:- How the Covenant in the Bahá'í Faith creates and maintains a unified religious community.
2154:. Vol. 2 (2nd ed.). Detroit, MI, USA: Macmillan Reference USA. pp. 737–740.
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489:, and his followers, regarding the succession of leadership and the maintenance of unity.
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The Revelation of Bahá'u'lláh, vol. 2: Adrianople 1863~68. §'Súriy-i-Ghusn' (pp. 388-389)
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Bahá'u'lláh established the successorship of the Bahá'í Faith with a document called the
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Smith, Todd (2022). "The Universal House of Justice". In Stockman, Robert H. (ed.).
481:, deemed the 'greater' and 'lesser'. The greater covenant refers to an agreement of
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manifest the Creator's will through prescriptive teachings they give to this world:
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period (September 1867–August 1868) Bahá'u'lláh composed a document entitled the
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2257:. Department of History of Religion at the Faculty of Theology, Lund University
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2091:"A Bahá'í Approach to the Claim of Exclusivity and Uniqueness in Christianity"
1993:
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843:'Abdu'l-Bahá also affirmed in his will that, in addition to the Guardian, the
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Bahá'ís accept the Báb as fulfilling Islamic prophecies for the return of the
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foretold by Muhammad; and see in Bahá'u'lláh the symbolic fulfillment of
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1934:"A New Creation: The Power of the Covenant in the Life of Louis Gregory"
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past and showeth pride towards God from all eternity to all eternity."
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Heller, Wendy M. (2021-11-26). "The Covenant and Covenant-Breaking".
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595:, one of the two manifestations of the Bahá'í Faith, in this way:
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2483:- From bahai.org, the website of the worldwide Bahá’í community.
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2240:"Marginality and Apostasy in the Bahá'í Community (§Abstract)"
2051:"The Covenant and Covenant-breaker. §'C. The Lesser Covenant'"
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2386:. San Francisco, CA, USA: Harper and Row. pp. 127–130.
2254:
Bahá'í Apocalypticism: The Concept of Progressive Revelation
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the human race will finally attain its collective maturity.
2010:
Bahá'í Ethics in Light of Scripture: Doctrinal fundamentals
1987:(1992 English edn.) Bahá’í Reference Library. www.bahai.org
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the will of God, is a chief spiritual virtue for Bahá'ís.
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of Isaiah 9:6, the "Lord of Hosts"; for Christianity, the
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1758:(Reprint ed.). Oxford: Oneworld. pp. 276–7.
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pertaining to God's greater covenant are found in the
2287:. Cambridge: Cambridge University Press. p. 22.
1459:"The Concept of Manifestation in the Baháʼí Writings"
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1295:
1277:
1238:
1204:
1202:
980:
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1729:"The Covenant and Covenant-breaker. §'Introduction'"
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describes these twin duties are inseparable. In his
1980:
1664:(1 ed.), London: Routledge, pp. 134–144,
1534:(1 ed.). London: Routledge. pp. 409–425.
1478:(1 ed.), London: Routledge, pp. 360–370,
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903:
901:
899:
897:
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893:
891:
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2424:. Oxford, UK: Oneworld Publications. p. 114.
2198:. Bahá'í International Community (1 October 1995).
1810:"The Covenant and Covenant-breaker. §'H. Summary'"
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1199:
1175:
2487:The Bahá'í Covenant | The Covenant of Bahá'u'lláh
2310:(1 ed.), London: Routledge, pp. 51–71,
1214:
776:, a title reserved exclusively for 'Abdu'l-Bahá.
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2089:Fazel, Seena; Fananapazir, Khazeh (1990-06-01).
2088:
1890:. Bahá'í International Community (3 March 1995).
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1983:"The Kitáb-i-Aqdas (The Most Holy Book) (¶174)"
1882:Bahá'í International Community (9 March 2012).
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1585:Bahá'u'lláh, cited in. Shoghi Effendi (1944a).
1428:
1133:
2383:The Baháʼí Faith: The Emerging Global Religion
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1834:
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546:not, spiritually fulfill relevant prophecies.
2508:
2379:
1917:. Chicago, IL, USA: Encyclopædia Britannica.
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1909:Daume, Daphne; Watson, Louise, eds. (1988).
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1908:
1326:Bahá'u'lláh, cited in. Shoghi Effendi 1944b
1314:Bahá'u'lláh, cited in. Shoghi Effendi 1944a
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1996:"The World Order of Bahá'u'lláh (p. 134)"
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687:", and for Buddhists the coming of the "
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2082:Bahá’í Reference Library. www.bahai.org
2000:Bahá’í Reference Library. www.bahai.org
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873:Attempted schisms in the Baháʼí Faith
742:, Bahá'u'lláh's eldest son, explains:
27:Primary principle in the Bahá'í Faith
2380:Hatcher, W.S.; Martin, J.D. (1998).
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1121:
1107:Bahá'í International Community 2012b
1083:Bahá'í International Community 2012a
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2285:An Introduction to the Baha'i Faith
2223:. Oxford, UK: George Ronald, 1988.
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1884:"The Prosperity of Humankind, §VII"
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556:Manifestation of God (Baháʼí Faith)
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862:Will and Testament of ʻAbdu'l-Bahá
808:Will and Testament of ʻAbdu'l-Bahá
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651:"in the glory of the Father"; for
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2376:– via The Covenant Library.
2233:– via The Covenant Library.
1803:– via The Covenant Library.
18:Covenant of Bahá'u'lláh
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641:"Spirit of Truth" or "Comforter"
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681:He whom God shall make manifest
584:Progressive revelation (Baháʼí)
2172:Baháʼí Administration (p. 185)
1932:Morrison, Gayle (1999-12-01).
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2664:
2620:
2565:
2554:
2530:
927:Hatcher & Martin 1998
379:Socioeconomic development
2152:Encyclopedia of Religion
2146:Hutter, Manfred (2005).
2108:10.31581/jbs-3.2.2(1990)
2076:Shoghi Effendi (1944a).
1951:10.31581/jbs-9.4.1(1999)
1714:Shoghi Effendi (1944b).
1670:10.4324/9780429027772-13
1540:10.4324/9780429027772-40
1484:10.4324/9780429027772-35
878:
2672:Covenant of Baháʼu'lláh
2650:Some Answered Questions
2316:10.4324/9780429027772-7
2169:Shoghi Effendi (1998).
1787:Taherzadeh, A. (1976).
1716:"God Passes By (p. 94)"
1612:10.4324/9780429027772-3
939:Daume & Watson 1988
736:Covenant of Bahá'u'lláh
671:, the return of Jesus,
193:Covenant of Baháʼu'lláh
169:Some Answered Questions
2855:Progressive revelation
2360:Taherzadeh, A (1996).
2238:Momen, Moojan (2007).
2217:Taherzadeh, A (1977).
2084:. Bahá'í World Centre.
2049:Momen, Moojan (1995).
2007:Schaefer, Udo (2007).
2002:. Bahá'í World Centre.
1989:. Bahá'í World Centre.
1808:Momen, Moojan (1995).
1727:Momen, Moojan (1995).
1722:. Bahá'í World Centre.
1593:. Bahá'í World Centre.
1452:. Bahá'í World Centre.
796:Center of his Covenant
779:Years earlier in late
749:
711:
647:of John 14-17 and the
601:
589:Progressive revelation
578:Progressive revelation
575:
535:progressive revelation
521:scriptural authority.
483:progressive revelation
470:
384:Progressive revelation
2797:Shrine of Baháʼu'lláh
2759:Letters of the Living
2244:Bahá'í Library Online
2055:Bahá'í Library Online
1841:Baháʼí Studies Review
1814:Bahá'í Library Online
1754:Smith, Peter (2008).
1733:Bahá'í Library Online
824:Baháʼí administration
744:
706:
657:Shah Bahram Varjavand
597:
571:
563:Manifestations of God
550:Manifestations of God
469:the greatest name.jpg
468:
324:Shrine of Baháʼu'lláh
289:Letters of the Living
2687:Spiritual Assemblies
2677:Administrative Order
2464:Compilation (2021).
1981:Bahá'u'lláh (1873).
1853:10.1386/bsr.19.1.3_1
1465:. monograph 9: 1–38.
1429:Shoghi Effendi 1944a
1134:Shoghi Effendi 1944b
802:Further developments
786:Tablet of the Branch
770:Book of the Covenant
213:Spiritual Assemblies
198:Administrative Order
1457:Cole, Juan (1982).
1047:Shoghi Effendi 1998
537:. Bahá'ís believe
2739:Hands of the Cause
2612:Nineteen Day Feast
1911:"The Baháʼí Faith"
1371:, p. 134–144.
1148:, p. 360–370.
1124:, p. 143–178.
1025:, p. 409–425.
965:, p. 737–740.
774:Most Mighty Branch
645:farewell discourse
471:
269:Hands of the Cause
129:Nineteen Day Feast
2899:
2898:
2809:Shrine of the Báb
2592:Unity of religion
2587:Unity of humanity
2450:978-0-429-02777-2
2325:978-0-429-02777-2
2294:978-0-521-68107-0
2020:978-0-85398-505-1
1765:978-1-85168-184-6
1679:978-0-429-02777-2
1621:978-0-429-02777-2
1549:978-0-429-02777-2
1493:978-0-429-02777-2
715:Book of Certitude
637:Yuletide prophecy
463:
462:
336:Shrine of the Báb
109:Unity of religion
104:Unity of humanity
16:(Redirected from
2919:
2787:House of Worship
2643:The Hidden Words
2560:
2517:
2510:
2503:
2494:
2493:
2454:
2435:
2416:
2397:
2377:
2356:
2350:
2342:
2341:
2340:
2298:
2279:
2273:
2265:
2263:
2262:
2247:
2234:
2213:
2207:
2199:
2186:
2165:
2142:
2136:
2128:
2110:
2085:
2072:
2066:
2058:
2045:
2024:
2003:
1990:
1977:
1971:
1963:
1953:
1928:
1905:
1899:
1891:
1878:
1872:
1864:
1831:
1825:
1817:
1804:
1783:
1777:
1769:
1750:
1744:
1736:
1723:
1710:
1704:
1696:
1695:
1694:
1652:
1646:
1638:
1637:
1636:
1594:
1581:
1575:
1567:
1565:
1564:
1524:
1518:
1510:
1509:
1508:
1466:
1453:
1432:
1426:
1420:
1414:
1408:
1402:
1396:
1390:
1384:
1381:Bahá'u'lláh 1873
1378:
1372:
1366:
1353:
1347:
1341:
1335:
1329:
1323:
1317:
1311:
1305:
1299:
1290:
1284:
1275:
1274:, p. 51–71.
1269:
1263:
1262:, p. 114-5.
1257:
1248:
1242:
1236:
1230:
1224:
1218:
1212:
1206:
1197:
1191:
1185:
1179:
1173:
1167:
1161:
1155:
1149:
1143:
1137:
1131:
1125:
1119:
1110:
1104:
1098:
1097:, p. 246-7.
1092:
1086:
1080:
1074:
1073:, p. 323-4.
1068:
1062:
1056:
1050:
1044:
1038:
1037:, p. 276-7.
1032:
1026:
1020:
1014:
1013:, p. 276–7.
1008:
1002:
1001:, p. 15–24.
996:
990:
984:
978:
972:
966:
960:
954:
948:
942:
936:
930:
924:
913:
907:
868:Covenant-breaker
655:, the return of
649:return of Christ
525:Greater covenant
516:and Muhammad to
507:Covenant-breaker
455:
448:
441:
425:
319:House of Worship
203:The Guardianship
162:The Hidden Words
53:
30:
29:
21:
2927:
2926:
2922:
2921:
2920:
2918:
2917:
2916:
2902:
2901:
2900:
2895:
2884:
2838:
2775:
2722:
2691:
2660:
2616:
2561:
2552:
2531:Central figures
2526:
2521:
2477:
2461:
2459:Further reading
2451:
2432:
2413:
2394:
2374:
2344:
2343:
2338:
2336:
2326:
2295:
2267:
2266:
2260:
2258:
2231:
2201:
2200:
2183:
2162:
2130:
2129:
2060:
2059:
2042:
2021:
1965:
1964:
1925:
1893:
1892:
1866:
1865:
1819:
1818:
1801:
1771:
1770:
1766:
1738:
1737:
1698:
1697:
1692:
1690:
1680:
1640:
1639:
1634:
1632:
1622:
1569:
1568:
1562:
1560:
1550:
1512:
1511:
1506:
1504:
1494:
1440:
1435:
1427:
1423:
1419:, p. 3–44.
1415:
1411:
1403:
1399:
1393:Taherzadeh 1996
1391:
1387:
1379:
1375:
1367:
1356:
1350:Taherzadeh 1977
1348:
1344:
1336:
1332:
1324:
1320:
1312:
1308:
1300:
1293:
1289:, p. 7–16.
1285:
1278:
1270:
1266:
1258:
1251:
1243:
1239:
1231:
1227:
1219:
1215:
1207:
1200:
1192:
1188:
1180:
1176:
1168:
1164:
1156:
1152:
1144:
1140:
1132:
1128:
1120:
1113:
1105:
1101:
1093:
1089:
1081:
1077:
1069:
1065:
1057:
1053:
1045:
1041:
1033:
1029:
1021:
1017:
1009:
1005:
997:
993:
987:Taherzadeh 1976
985:
981:
977:, p. 1–38.
973:
969:
961:
957:
949:
945:
937:
933:
925:
916:
908:
885:
881:
857:
830:
806:Main articles:
804:
762:
728:
726:Lesser Covenant
697:
618:
586:
580:
558:
552:
527:
459:
414:
413:
374:
366:
365:
314:
306:
305:
259:
251:
250:
226:
218:
217:
188:
180:
179:
142:
134:
133:
89:
81:
80:
61:
60:Central figures
28:
23:
22:
15:
12:
11:
5:
2925:
2915:
2914:
2897:
2896:
2889:
2886:
2885:
2883:
2882:
2877:
2872:
2867:
2862:
2857:
2852:
2846:
2844:
2840:
2839:
2837:
2836:
2831:
2826:
2821:
2816:
2811:
2806:
2805:
2804:
2794:
2783:
2781:
2777:
2776:
2774:
2773:
2772:
2771:
2766:
2761:
2751:
2746:
2741:
2736:
2734:Shoghi Effendi
2730:
2728:
2724:
2723:
2721:
2720:
2715:
2710:
2705:
2703:Baháʼí history
2699:
2697:
2693:
2692:
2690:
2689:
2684:
2679:
2674:
2668:
2666:
2662:
2661:
2659:
2658:
2653:
2646:
2639:
2632:
2624:
2622:
2618:
2617:
2615:
2614:
2609:
2604:
2599:
2594:
2589:
2584:
2579:
2573:
2571:
2563:
2562:
2555:
2553:
2551:
2550:
2545:
2540:
2534:
2532:
2528:
2527:
2520:
2519:
2512:
2505:
2497:
2491:
2490:
2484:
2476:
2475:External links
2473:
2472:
2471:
2460:
2457:
2456:
2455:
2449:
2436:
2430:
2417:
2411:
2398:
2392:
2372:
2357:
2324:
2299:
2293:
2280:
2248:
2235:
2229:
2214:
2187:
2181:
2166:
2160:
2143:
2086:
2073:
2046:
2040:
2025:
2019:
2004:
1991:
1978:
1929:
1923:
1906:
1879:
1832:
1805:
1799:
1784:
1764:
1751:
1724:
1711:
1678:
1653:
1620:
1595:
1582:
1548:
1525:
1492:
1467:
1463:Baháʼí Studies
1454:
1439:
1436:
1434:
1433:
1421:
1409:
1397:
1385:
1373:
1354:
1342:
1330:
1318:
1306:
1291:
1276:
1264:
1249:
1247:, p. 898.
1237:
1235:, p. 317.
1225:
1213:
1198:
1186:
1174:
1162:
1150:
1138:
1126:
1111:
1099:
1087:
1075:
1063:
1051:
1039:
1027:
1015:
1003:
991:
979:
967:
955:
953:, p. 231.
943:
931:
914:
882:
880:
877:
876:
875:
870:
865:
856:
853:
828:Baháʼí history
816:Shoghi Effendi
803:
800:
761:
758:
727:
724:
696:
693:
677:the Bábí Faith
653:Zoroastrianism
633:eschatological
617:
614:
582:Main article:
579:
576:
554:Main article:
551:
548:
526:
523:
502:Shoghi Effendi
477:there are two
461:
460:
458:
457:
450:
443:
435:
432:
431:
430:
429:
416:
415:
412:
411:
406:
401:
396:
391:
386:
381:
375:
372:
371:
368:
367:
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358:
353:
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333:
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315:
312:
311:
308:
307:
304:
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281:
276:
271:
266:
264:Shoghi Effendi
260:
257:
256:
253:
252:
249:
248:
243:
238:
233:
231:Baháʼí history
227:
224:
223:
220:
219:
216:
215:
210:
205:
200:
195:
189:
186:
185:
182:
181:
178:
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68:
62:
59:
58:
55:
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39:
38:
26:
9:
6:
4:
3:
2:
2924:
2913:
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2894:
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2830:
2827:
2825:
2822:
2820:
2817:
2815:
2812:
2810:
2807:
2803:
2800:
2799:
2798:
2795:
2792:
2788:
2785:
2784:
2782:
2778:
2770:
2767:
2765:
2762:
2760:
2757:
2756:
2755:
2752:
2750:
2749:Other Baháʼís
2747:
2745:
2742:
2740:
2737:
2735:
2732:
2731:
2729:
2725:
2719:
2716:
2714:
2711:
2709:
2706:
2704:
2701:
2700:
2698:
2694:
2688:
2685:
2683:
2680:
2678:
2675:
2673:
2670:
2669:
2667:
2663:
2657:
2654:
2652:
2651:
2647:
2645:
2644:
2640:
2638:
2637:
2633:
2631:
2630:
2629:Kitáb-i-Aqdas
2626:
2625:
2623:
2621:Key scripture
2619:
2613:
2610:
2608:
2605:
2603:
2600:
2598:
2595:
2593:
2590:
2588:
2585:
2583:
2580:
2578:
2575:
2574:
2572:
2569:
2564:
2559:
2549:
2546:
2544:
2541:
2539:
2536:
2535:
2533:
2529:
2525:
2518:
2513:
2511:
2506:
2504:
2499:
2498:
2495:
2488:
2485:
2482:
2479:
2478:
2469:
2468:
2463:
2462:
2452:
2446:
2442:
2437:
2433:
2431:1-85168-184-1
2427:
2423:
2418:
2414:
2412:9780429027772
2408:
2404:
2399:
2395:
2393:0-87743-264-3
2389:
2385:
2384:
2375:
2373:0-85398-144-2
2369:
2365:
2364:
2358:
2354:
2348:
2335:
2331:
2327:
2321:
2317:
2313:
2309:
2305:
2300:
2296:
2290:
2286:
2281:
2277:
2271:
2256:
2255:
2249:
2245:
2241:
2236:
2232:
2230:0-85398-071-3
2226:
2222:
2221:
2215:
2211:
2205:
2197:
2193:
2188:
2184:
2182:0-87743-166-3
2178:
2174:
2173:
2167:
2163:
2161:0-02-865733-0
2157:
2153:
2149:
2144:
2140:
2134:
2126:
2122:
2118:
2114:
2109:
2104:
2100:
2096:
2092:
2087:
2083:
2079:
2074:
2070:
2064:
2056:
2052:
2047:
2043:
2041:90-04-13904-4
2037:
2033:
2032:
2026:
2022:
2016:
2012:
2011:
2005:
2001:
1997:
1992:
1988:
1984:
1979:
1975:
1969:
1961:
1957:
1952:
1947:
1943:
1939:
1935:
1930:
1926:
1924:0-85229-486-7
1920:
1916:
1912:
1907:
1903:
1897:
1889:
1885:
1880:
1876:
1870:
1862:
1858:
1854:
1850:
1846:
1842:
1838:
1833:
1829:
1823:
1815:
1811:
1806:
1802:
1800:0-85398-057-8
1796:
1792:
1791:
1785:
1781:
1775:
1767:
1761:
1757:
1752:
1748:
1742:
1734:
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1663:
1659:
1654:
1650:
1644:
1631:
1627:
1623:
1617:
1613:
1609:
1605:
1601:
1596:
1592:
1588:
1583:
1579:
1573:
1559:
1555:
1551:
1545:
1541:
1537:
1533:
1532:
1526:
1522:
1516:
1503:
1499:
1495:
1489:
1485:
1481:
1477:
1473:
1468:
1464:
1460:
1455:
1451:
1447:
1442:
1441:
1430:
1425:
1418:
1413:
1406:
1401:
1394:
1389:
1382:
1377:
1370:
1365:
1363:
1361:
1359:
1351:
1346:
1339:
1334:
1327:
1322:
1315:
1310:
1303:
1298:
1296:
1288:
1283:
1281:
1273:
1268:
1261:
1256:
1254:
1246:
1241:
1234:
1229:
1222:
1217:
1210:
1205:
1203:
1195:
1194:Morrison 1999
1190:
1183:
1178:
1172:, p. 34.
1171:
1170:Schaefer 2007
1166:
1160:, p. 22.
1159:
1154:
1147:
1142:
1135:
1130:
1123:
1118:
1116:
1108:
1103:
1096:
1091:
1084:
1079:
1072:
1067:
1060:
1059:Lundberg 1996
1055:
1048:
1043:
1036:
1031:
1024:
1019:
1012:
1007:
1000:
995:
988:
983:
976:
971:
964:
959:
952:
947:
940:
935:
928:
923:
921:
919:
911:
906:
904:
902:
900:
898:
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894:
892:
890:
888:
883:
874:
871:
869:
866:
864:
863:
859:
858:
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846:
841:
838:
837:
829:
825:
821:
817:
813:
809:
799:
797:
792:
788:
787:
782:
777:
775:
771:
767:
757:
753:
748:
743:
741:
737:
732:
723:
719:
716:
710:
705:
703:
692:
690:
686:
682:
678:
674:
670:
666:
662:
658:
654:
650:
646:
642:
638:
634:
630:
626:
621:
613:
611:
610:his teachings
607:
600:
596:
594:
590:
585:
574:
570:
566:
564:
557:
547:
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2843:Other topics
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2764:Mullá Husayn
2671:
2665:Institutions
2648:
2641:
2636:Kitáb-i-Íqán
2634:
2627:
2582:Unity of God
2548:ʻAbdu'l-Bahá
2524:Baháʼí Faith
2465:
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2133:cite journal
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155:Kitáb-i-Íqán
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2880:Orthography
2718:Persecution
2656:Other Texts
2538:Baháʼu'lláh
2196:www.bic.org
1888:www.bic.org
1847:(1): 3–44.
1302:Momen 1995c
1272:Phelps 2021
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1209:Momen 1995a
1182:Momen 1995b
1158:Smith 2008b
1146:Danesh 2021
1023:Heller 2021
1011:Smith 2008a
963:Hutter 2005
695:Obligations
669:Sunni Islam
665:Imam Husayn
661:Shi'a Islam
531:Bahá'u'lláh
514:Saint Peter
487:Baháʼu'lláh
409:Orthography
246:Persecution
175:Other Texts
66:Baháʼu'lláh
2875:Statistics
2870:Prophecies
2824:Pilgrimage
2814:Síyáh-Chál
2339:2023-07-12
2261:2006-11-25
1693:2023-07-12
1635:2023-07-12
1600:"Overview"
1563:2023-07-12
1507:2023-07-12
1438:References
1405:Smith 2000
1369:Smith 2021
1287:Vafai 2021
1260:Smith 2000
1233:Smith 2022
1221:Momen 2007
1095:Smith 2000
1071:Smith 2000
1035:Smith 2000
951:Smith 2000
910:Smith 2000
675:; and for
543:scriptures
539:prophecies
404:Statistics
399:Prophecies
351:Pilgrimage
341:Síyáh-Chál
2860:Cosmology
2577:Teachings
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2270:cite book
2148:"Bahā'īs"
2125:171565190
2117:2563-755X
1960:2563-755X
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1774:cite book
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1630:244703558
1572:cite book
1558:244689901
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975:Cole 1982
840:of God".
629:messianic
479:covenants
389:Cosmology
94:Teachings
2906:Category
2892:Category
2744:Apostles
2708:Timeline
2607:Calendar
2566:Basics (
2347:citation
2204:cite web
2063:cite web
1896:cite web
1822:cite web
1741:cite web
1701:citation
1643:citation
1515:citation
855:See also
836:Guardian
704:he says:
616:Prophecy
427:Category
274:Apostles
236:Timeline
124:Calendar
35:a series
33:Part of
2865:Symbols
2769:Táhirih
2696:History
2568:outline
2543:The Báb
685:Krishna
593:the Báb
473:In the
394:Symbols
299:Táhirih
225:History
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