Deshastha Brahmin - Knowledge

2944:. It is celebrated for three days; on the first day, Lakshmi's arrival is observed. The ladies in the family will bring statues of Lakshmi from the door to the place where they will be worshiped. The Kokanstha Brahmins, instead of statues, use special stones as symbols of Gauri. The statues are settled at a certain location (very near the Devaghar), adorned with clothes and ornaments. On the second day, the family members get together and prepare a meal consisting of puran poli. This day is the puja day of Mahalakshmi and the meal is offered to Mahalakshmi and her blessings sought. On the third day, Mahalakshmi goes to her husband's home. Before the departure, ladies in the family will invite the neighbourhood ladies for exchange of haldi-kumkum. It is customary for the whole family to get together during the three days of Mahalakshmi puja. Most families consider Mahalakshmi as their daughter who is living with her husband's family all the year; but visits her parents' (maher) during the three days. 3331:

case came up again in 1808 in the waning years of Peshwai. Richard Maxwell Eaton states that this rise of the Konkanastha is a classic example of social rank rising with political fortune. Since then, despite being the traditional religious and social elites of Maharashtra, the Deshastha Brahmins failed to feature as prominently as the Konkanastha. The Deshasthas looked down upon the Konkanasthas as newcomers in the 18th and 19th centuries. They refused to socialise and intermingle with them, not considering them to be Brahmins. A Konkanstha who was invited to a Deshastha household was considered to be a privileged individual, and even the Peshwas were refused permission to perform religious rites at the Deshastha

1345:, which mean inland or country and resident respectively. Fused together, the two words literally mean "residents of the country". Deshastha are the Maharashtrian and North Karnataka Brahmin community with the longest known history, making them the original and the oldest Hindu Brahmin sub-caste from Maharashtra and North Karnataka. The Deshastha community may be as old as the Vedas, as vedic literature describes people strongly resembling them. This puts Deshastha presence on the Desh between 1100 and 1700 BC. As the original Brahmins of Maharashtra, the Deshasthas have been held in the greatest esteem in Maharashtra and they have considered themselves superior to other Brahmins. 1898: 1304: 2163:. Standard Marathi is the official language of the State of Maharashtra. The language of Pune's Deshastha Brahmins has been considered to be the standard Marathi language and the pronunciation of the Deshastha Rigvedi is given prominence. There are a few other sub-dialects like Ahirani, Dangi, Samavedi, Khandeshi and Puneri Marathi. There are no inherently nasalised vowels in standard Marathi whereas the Chitpavani dialect of Marathi, spoken in Pune does have nasalised vowels. Deshastha Brahmins who are spread throughout 2547:. In many Hindu communities around India, the naming is almost often done by consulting the child's horoscope, in which are suggested various names depending on the child's Lunar sign (called Rashi). However, in Deshastha families, the name that the child inevitably uses in secular functioning is the one decided by his parents. If a name is chosen on the basis of the horoscope, then that is kept a secret to ward off casting of a spell on the child during his or her life. During the naming ceremony, the child's 807: 3168: 2434:, while for women, the seals are stamped only on their arms, the 'chakra' is stamped on the right arm, the shanka is stamped on the left arm. The stamp used for marking these seals being of red hot iron and is known as "Tapta Mudra Dharana". Tapta means 'heated' and mudra means 'seals'. Madhvas also stamp five mudras with gopichandana paste daily on various parts of the body. Vaishnava Advaitins who follow Varkari Sampradaya also apply Gopichandana Urdhva Pundra on their forehead. 3041: 3427:

the Indian Penal Code which required the boy's age to be 14 and the girls age to be 12 at minimum, for a marriage to be considered legal. In 1927, the Hindu Child Marriage Act made a marriage between a boy below 15 and a girl below 12 illegal. This minimum age requirement was increased to 14 for girls and 18 for boys in 1929. It was again increased by a year for girls in 1948. The Act was amended again in 1978 when the ages were raised to 18 for girls and 21 for boys.

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brahmins. Then there were the 'traditional urban-oriented professional castes such as the Nagars of Gujarat, the Chitpawans and the Ckps (Chandrasenya Kayastha Prabhus) of Maharashtra. Also included were the old elite groups that emerged during the colonial rule:the Probasi and the Bhadralok Bengalis, the Parsis and the upper crusts of Muslim and Christian communities. Education was a common thread that bound together this pan Indian elite.

2092:. According to Eric Frykenberg, "Deshastha Madhva Brahmins—a vestige of former regimes— who possessed the requisite clerical skills and knowledge of the revenue system and a capacity for concealing this knowledge through the use of this complicated book-keeping system and the Modi script who conspired to subvert the orders of the and to absorb a sizeable amount of land revenues". According to Frykenberg, This was the reason why most of the 1030: 1021: 931: 877: 868: 850: 994: 967: 958: 949: 922: 904: 832: 1012: 859: 940: 895: 823: 814: 1681: 3347:

is located in Mumbai. The activities of ADRBM includes offering scholarships to needy students, financial aid to members, exchange of information, and Matrimonial services. The Deshastha community organisations are also affiliated to their respective local All Brahmin Umbrella Organisations. Similar to the Rigvedi community, there are organisations and trusts dedicated to the welfare of the Yajurvedi sub-caste.

3370: 1313: 793: 2232: 2323: 1824:, a Kokanastha Brahmin was appointed as the sixth Peshwa and the seat of Peshwa remained in Konkanastha hands until the fall of the Maratha Empire. To obtain the loyalty of the locally powerful Deshastha Brahmins, the Konkanastha Peshwas established a system of patronage for Brahmin scholars. The most prominent Deshastha Brahmin families during the Peshwa rule were The 2858: 616:. Recently, the Yajurvedi Madhyandin and Yajurvedi Kannava Brahmins have been colloquially being referred to as Deshastha Yajurvedi Madhyandin and Deshastha Yajurvedi Kannava, although not all have traditionally lived or belonged to the Desh. Like Deshastha Rigvedi Brahmins, Deshastha Yajurvedi Brahmins of Shukla Yajurvedi section are also spread throughout 1219:) included Brahmins of different sub-castes and by reason of their isolation from their distant home, the sub-divisions which separated these castes in their mother-country were forgotten, and they were all welded together under the common name of Deshasthas. Today's Marathi speaking population in Tanjore are descendants of these 6009::As the original Brahmin inhabitants of Maharashtra they were held in greatest esteem and considered themselves superior to other Brahmins. Yet although the Deshastha Brahmins composed the traditional religious social elite of Maharashtra, they have not featured so prominently in recent Indian history as Chitpavan Brahmins 2422:). They smear gopichandana on their forehead in two perpendicular lines, running from the nose to the root of the hair, with a central line of charcoal divided in the middle by a circular turmeric patch at the centre. During the initiation, a Deshastha Madhva men is marked on the shoulders and on the chest with 7300:

The princes of Bhor were known as Pantsachivs, a title derived from sachiv of ashtapradhan (the eight ministers of state), which was granted in 1698 to their ancestor Shankar Narayan Gandekar by Rajaram, Shivaji ' s son. A scribe at the court of Shivaji at the beginning of his carrier, this Deshastha

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Most of the Deshastha pursue secular professions as writers, accountants, merchants and are among the great Pandits in various branches of Sanskrit learning. Traditionally, the Deshastha Brahmin are a community of priests who render socio-religious services to the other caste groups. Apart from this,

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The Deshastha Rigvedi sub-caste have community organisations in many major cities such as Mumbai, Dombivali, Belgaum, Nasik, Satara etc. Most of these organisations are affiliated to Central organisation of the community called Akhil Deshastha Rugvedi Brahman Madhyavarty Mandal (A. D. R. B. M.) which

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on the Godavari at Nasik. The Konkanasthas on their part, pursued for greater intellectual ability and better political acumen. During the British colonial period of 19th and early 20th century, Deshasthas dominated professions such as government administration, music, legal and engineering fields,

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ceremony followed by the vedic ceremony which involves the bridegroom and the bride walking around the sacred fire seven times to complete the marriage. Modern urban wedding ceremonies conclude with an evening reception. A Deshastha woman becomes part of her husband's family after marriage and adopts

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speaking people. The isolation from their homeland has almost made them culturally and linguistically alien to Brahmins in Maharashtra. The early British rulers considered Deshastha from the south to be a distinct community and heavily recruited them in administrative service in the present-day areas

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Professor Frykenberg argues that It was the Marathi-speaking Deshastha Madhva Brahmins—a vestige of former regimes— who possessed the requisite clerical skills and knowledge of the revenue system and a capacity for concealing this knowledge through the use of this complicated book-keeping system and

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The principal caste represented by the advanced classes in the three districts are the Deshastha Brahmins, who belong either to the Smarta (Saivite) sect or to the sect of the Madhvas, who are primarily worshippers of Vishnu. Deshastha Brahmins number about 2.5% of the population of Dharwar, Belgaum

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It is widely believed that people from the Brahmin community are well-to-do. That is not true. Almost 60-70 per cent Brahmins are poor, especially those living in rural areas," said Anand Dave, president of Pune district unit of the Akhil Bharatiya Brahman Mahasangh. The mahasangh said that Brahmins

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was a typical example of an elite adept in the art of accommodation and survival by changing loyalties in a most astonishing and successful manner. But the most important plus point in him that attracted the English was perhaps his technical abilities as a successful administrator, which the English

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The Deshastha community has produced several saints and philosophers. Most important of these were Dnyaneshwar, Jayatirtha, Sripadaraja, Vyasatirtha, Eknath, Purandara Dasa, Samarth Ramdas and Vijaya Dasa. The most revered logician and philosopher, Jayatirtha was universally acclaimed for his magnum

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era and early Maratha rule, the Deshasthas were closely integrated into the texture of rural society of Maharashtra region, as village record keepers (Kulkarnis) and astrologers (Joshis). As such they featured far more prominently in the eyes of the rural communities than any other Brahmin groups in

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Raghunathpant Hanmante, an erudite scholar and diplomat was Serving under Shahaji, the father of Shiwaji when Shahaji was administering his Benglore fief. Narayan, the father of Raghunath was serving as mujumdar (Revenue minister) under Shahji. Raghunath was a trusted minister of Ekoji but for some

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In general, though, at the highest levels occupied by Indians in Madras Presidency's revenue administration, Deccani Brahmans—Maratha Deshasthas and Telugu Niyogis— were more prominent than Tamil Brahmans. Deshasthas had been both innovative and powerful in the bureaucracies of the Muslim states in

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Smārtas are followers of Śaṅkarācārya, the apostle of doctrine that the soul and the universe are one; and Vaiṣṇavas who are mainly Bhāgavats, that is followers of the Bhāgavata Purāṇa, hold the doctrine that the soul and universe are distinct. Those Deshasthas who are Vaiṣṇavas are known as Mādhva

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Desh usually refers to the Deccan plateau British districts and princely states in the upper Godavari, Bhima, and upper Krishna river basins, from Nasik in the north, south to Kolhapur. Deshastha, "being of the Desh", usually refers to a group of Brahmin castes differentiated by ritual affiliations

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Most of the well- known saints from Maharashtra, Karnataka and Andhra were Deshastha Brahmanas. They are intensely religious , steeped in rituals , trustworthy and hardworking . They have produced saints , politicians and men of learning . There are two major groups in the community . The people of

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The Konkanasthas were waging a social war on Deshasthas during the period of the Peshwas. By the late 18th century, Konkanasthas had established complete political and economic dominance in the region. As a consequence, many members of the literate classes, including Deshasthas left their ancestral

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in Marathi but only a part of the Mahabharata translation is available and the entire Ramayana translation is lost. Shridhar came from near Pandharpur and his works are said to have superseded the Sanskrit epics to a certain extent. Other major literary contributors of the 17th and the 18th century

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Sant (Saint) Dnyaneshwar (Jnaneshwar) of Maharashtra (1275-96) composed 9000 verses in the Maharashtri Prakrit (an old dialect) expounding the Gita which contains only 700 verses in Sanskrit. This exposition is called Dhnyashwari (Jnaneswari). This is not a regular commentary on the Gita; it is an

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MAHARASHTRA BRAHMAN Also known as the Rayar Brahman or Desastha Brahman, they are a Marathi-speaking community of Tamil Nadu. They use titles like Kesikar, Row and Goswamigal, and are concentrated in the Madras, Thanjavur, North Arcot and South Arcot, Pudukkottai, Thiruchirapal- li, Ramanathapuram

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While untouchability was legally abolished by the Anti-untouchability Act of 1955 and under article 17 of the Indian constitution, modern India has simply ghettoised these marginalised communities. Article 25(2) of the Indian constitution empowers States to enact laws regarding temple entries. The

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Until about 300 BC, Hindu men were about 24 years of age when they got married and the girl was always post-pubescent. The social evil of child marriage established itself in Hindu society sometime after 300 BC as a response to foreign invasions. The problem was first addressed in 1860 by amending

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Brahmans in Maharashtra are represented primarily by the Chitpava, Deshastha, Saraswatand Karhade jatis. Currently and historically they represent about 4.5% of Maharashtra's population. Historically Chitpavan Brahmins had been largely urban and are synonymous with the Poona Brahmans in the local

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such as doctors, engineers and lawyers, business entrepreneurs, teachers in schools in the bigger cities and in the institutes of higher education, journalists...The upper castes dominated the Indian middle class. Prominent among its members were Punjabi Khatris, Kashmiri Pandits and South Indian

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in 1739, local chitpavan brahmins contested the claim of the local Shukla yajurvedi brahmins, who had lived under Portuguese rule for nearly two hundred years, of being brahmins . The full Brahmin status of the Vasai Yajurvedis was affirmed by an assembly of learned Brahmins in 1746. However, the

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The Deshasthas of Maharashtra and Karnataka practised priesthood as their hereditary occupation, who traditionally offer socio-religious services to the other communities. The secular among them who had agricultural land practised agriculture. However, the absentee landlords among Deshasthas lost

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is the symbol of marriage for the woman. Studies show that most Indians' traditional views on caste, religion and family background have remained unchanged when it came to marriage, that is, people marry within their own castes, and matrimonial advertisements in newspapers are still classified by

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The caste composition of these leaders throws interesting light on the nature and functioning of the upper echelons of Poona society. The late Professor G.S.Sardesai compiled a list of prominent historical families who played significant political, military and financial roles in Poona's affairs

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The ascendancy of the Qutb-shahis of Golkonda resulted in several Maratha Brahmins of the Madhwa sect, generally called Desasthas, being appointed to high positions. This is evident from several terms such as Deshmukh, Deshpande, Majumdar, Mannavar etc.used in the district's of Andhra to signify

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Shri Purandara dasa who is considered to be the aadhiguru and Sangeeta Pitamaha of carnatic music was born in purandaragad in Ballary District near the town of Hampi, to a millionaire Varadappa Nayak and Kamalambal, a devoted wife and great lady, belonging to Madhva Desastha Brahmin race, by the

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The Maratha army commanders such as the Scindias, Gaikwads, and others, carved out independent States for themselves on the periphery of the Peshwa's kingdom. The Deshastha and Saraswat Brahmins and Kayastha Prabhus migrated to these kingdoms which offered them opportunities for employment and

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The 17th century witnessed the Maratha penetration into Andhra. The ascendancy of the Qutb-shahis of Golkonda resulted in several Maratha Brahmins of the Madhwa sect, generally called Desasthas, being appointed to high positions. This is evident from several terms such as Deshmukh, Deshpande,

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food and observe considerable austerity in behaviour and deeds. Though such practices are not followed in modern times by a majority of Deshasthas, all Deshasthas boys undergo the sacred thread ceremony. Many still continue to get initiated around eight years of age. Those who skip this get

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For most part, company establishment records erroneously differentiated between Brahmans by means of their linguistic affiliations. Thus many Deccani Brahmans were identified as "Maratha". Robert Frykenberg has generally interpreted this to mean that they were all Deshastha Brahmans who had

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Deshastha Rigvedi Brahmins are the most ancient sub-caste of Maharashtra and they are to be found in all the districts of the Deccan, Marathi speaking part of the former Nizam State and in Berar. Marriage alliance between Deshastha Rigvedi and Telugu and Karnataka Brahmins takes place quite

2265:. Traditionally, Brahmin women in Maharashtra, unlike those of other castes, did not cover their head with the end of their saree. In urban areas, the five-yard sari is worn by younger women for special occasions such as marriages and religious ceremonies. Maharashtrian brides prefer the 1420:

One of the traditional occupations of the Deshasthas was that of priesthood at the Hindu temples or officiating at socio-religious ceremonies. Records show that most of the religious and literary leaders since the 13th century have been Deshasthas. Author Pran Nath Chopra and journalist

3153:. This implementation of land reform had mixed results in different States. On official inquiry, it was revealed that not all absentee tenures were abolished in the State of Maharashtra as of 1985. Other social and political issues include anti-Brahminism and the treatment of Dalits. 5853:

Marathas who migrated towards the South were originally from Poona and Vijayapura. They took the land route and passed through Satara, Sangli and Kolhapur. Another set of migrants migrated from Bijapur through northern Karnataka, the districts of Cuddupah, Kurnool, Chittor and North

1381:. Many Deshastha Brahmins moved to present day Andhra Pradesh for lack of opportunities in Chitpavan dominated Peshwa era. This group became part of the elite in this region, specifically around Guntur. By the 19th century, Deshasthas had held a position of such strength throughout 611:

at noon or it also means these Brahmins are supposed to attain Brahmin-hood only after mid-day. Ghurye says apparently the name 'Madhyandhina' was misunderstood or deliberately misinterpreted by the southern Brahmins. Some Yajurvedi Deshasthas follow the 'Apastamba' subdivision of

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led the campaign against Brahmins in Pune and rural areas of western Maharashtra. This period saw Brahmins losing their landholding and their migration to urban centers Maharashtrian Brahmins were the primary targets during the anti-Brahmin riots in Maharashtra in 1948, following

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The Maharashtra Government has taken away the hereditary rights of priesthood to the Pandharpur temple from the Badve and Utpat Deshastha families, and handed them over to a governmental committee. The families have been fighting complex legal battles to win back the rights. The

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or Bassein, sent an envoy to the Portuguese governor of Bassein. The governor, Luís Botelho, provided the rationale to do so by "grossly insult the Peshwa's envoy" by speaking of the handsome and fair-complexioned Bajirao, as a "negro." The Peshwa then deployed his brother,

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whereas Konkanasthas dominated fields like politics, medicine, social reform, journalism, mathematics and education. The relations have since improved by the larger scale mixing of both communities on social, financial and educational fields, as well as with intermarriages.

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Courtright, Paul B.. "2. On This Holy Day In My Humble Way Aspects of Pūjā". Gods of Flesh, Gods of Stone: The Embodiment of Divinity in India, edited by Joanne Punzo Waghorne and Norman Cutler, New York Chichester, West Sussex: Columbia University Press, 1985, pp. 33-52.

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in the conquest of Vasai. This was a hard-fought battle with the British supplying the Portuguese with advice, and the Marathas with equipment. Khanduji Mankar of the Pathare Prabhu caste and Antaji Raghunath Kavale, a Yajurvedi Brahmin, both played important roles in the

2076:. This structure of competition was evidently not created ex nihilo by British rule, but existed before Maratha period and earlier. According to Eric Frykenberg, By mid-nineteenth century all the vital positions in the subordinate civil and revenue establishments in the 5218:

Dave also said they would be soon meeting the Maharashtra Backward Class Commission to pitch for their claims. According to the latter, the state had around 90 lakh Brahmins and 70% of them are below the creamy layer, which means they would be eligible for reservation

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The Deshastha Ṛgvedi Brahmins as their name suggests, live in the Desh and follow a Ṛgvedic ritual. They are extremely widespread and numerous community, they worship different deities but their family god. Many of them are hereditary worshippers of the Vithoba of

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Chavan, C. Y., & Chandar, S. (2022). The Relationships Between Socio-Economic, Political and Cultural Profiles of the People and House-Forms: Sawantwadi, Maharashtra, India.Journal of the International Society for the Study of Vernacular Settlementsal, Vol. 9,

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Deshastha Brahmins are further classified in two major sub-sects, the Deshastha Rigvedi and the Deshastha Yajurvedi, who earlier used to inter-dine but not inter-marry but now intermarriages between the two sub-groups is common. These sub-sects are based on the

3199:(BORI) in Pune was vandalised by 150 members of the Sambhaji Brigade, an organisation promoting the cause of the Marathas. The organisation was protesting against a derogatory remark made by the American author James Laine, on Shivaji's Parentage in his book, 7269:

The Purandares belonged to the original group that rose to eminence from the time of Balaji Vishwanath. They were Rigvedi Deshastha Brahmans and Deshpandes of Saswad, enjoying one- half part of the rights of the Deshkulkarnis of the district Raryat

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In the numbers game, which is so crucial in influencing government policy, Brahmins do not do as well as Marathas. The Brahmin community forms about 9 per cent of the State's population as opposed to Marathas who constitute about 30 per cent of the

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their lands when the newly independent India enshrined in its constitution, agrarian or land reform. Between 1949 and 1959, the state governments started enacting legislation in accordance with the constitution implementing this agrarian reform or

6770:...Mahipati, who lived throughout the eighteenth century, dying in 1790. He was a Deshastha Brahmin Kulkarni or village accountant of Taharabad, but he is more famous now as a kirtankar who specialised in the stories of the lives of the sants 3203:. BORI was targeted because Srikant Bahulkar, a scholar at BORI, was acknowledged in Laine's book. The incident highlighted the traditionally uncomfortable Brahmin-Maratha relationship. Recently, the same organisation demanded the removal of 3727:

The Deshastha Brahmins "Desha" is the name given to the territory of the valleys of the Krishna and the Godavari, and the Deccan Plateau. Hence this community is spread over the states of Maharashtra (especially in Kolhapur), Karnataka, and

2716:. The eldest son lights the fire to the funeral pyre at the head for males and at the feet for females. The ashes are gathered in an earthen pitcher and scattered in a river on the third day after the death. This is a 13-day ritual with the 2202:, in cooking. Traditionally, each family had their own recipe for the spice mix. However, this tradition is dying out as modern households buy pre-packaged mixed spice directly from supermarkets. A popular dish in Deshastha cuisine is the 4782:

The Deshasthas of the district are divided into the 'Ashvalayan sub-division of Rigveda: the Apastamba subdivision of Krishna Yajurved; several sections of the Prathama Shakhi sub-division of the Shukla Yajurveda, such as Madhyandina,

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lists 163 prominent families that held high ranks and played significant roles in politics, military and finance in 18th century Pune, the cultural capital of Maharashtra. Of these 163 families, a majority(80) were Deshastha, 46 were

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Mukund Raj (A. D. 1 200)— The first Marathi Poet said to have been an inhabitant of Ambe, was a Deshastha Brahmin. He is the author of Viveka-Sindhu and Paramamriht both of them metaphysical pantheistic works connected with orthodox

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Intermarriage between the Adwaitins and the Dwaitins takes place and is normal among the Maharashtra Deshasthas. The Adwaitin, who is ordinarily a Smarta, holds rather liberal views but the Dwaitin is ordinarily very strong in his

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is worshiped for one and a half, three and a half, seven or full 10 days, before ceremoniously being placed in a river or the sea. This tradition of private celebration runs parallel to the public celebration introduced in 1894 by

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Vatan (village accountants). They also pursued secular professions such as writers, accountants, moneylenders and also practised agriculture. In historic times a large number of Deshasthas held many prominent positions such as

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Like all Hindu Marathi people and to a varying degree with other Hindu Indians, Diwali is celebrated over five days by the Deshastha Brahmins. Deshastha Brahmins celebrate this by waking up early in the morning and having an

2378:, before being consumed by family members and guests. Meals or snacks are not taken before this religious offering. In contemporary Deshasthas families, the naivedya is offered only on days of special religious significance. 5685:

The Maratha Brahmin bureaucrats, who had served faithfully the Moslem rulers earlier and now were serving loyally under the white umbrella, these desasthas had completely adapted themselves to the Telugu ways, especially in

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Until recent times, like other high castes of Maharashtra and India, Deshastha also followed the practice of segregation from other castes considered lower in the social hierarchy. Until a few decades ago, a large number of

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ceremony followed by a funeral feast on the 13th. Cremation is performed according to vedic rites, usually within a day of the individual's death. Like all other Hindus, the preference is for the ashes to be immersed in the

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during the Eighteenth Century. The list contains the names and genealogies of 163 families. The caste affiliations of the families are Deshasthas 80 Chitpawans 46 Chandraseniya Kayastha Prabhus 15 Karhadas 11 Saraswats 11.

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from almost the beginning of the Maharashtra's recorded history. Occupying high offices in the state and even other offices at various levels of administration, they were recipients of state honours and more importantly,

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While the GSBs tend to be a religiously self-contained community, the Taulavas and Desasthas are more sought after for priestly services by other communities. There are numerous cultural difference between these three

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This caste is found in western and central Deccan along the banks of the Godavari and the Krishna and has spread deep into Karnatak. There are frequent inter-marriages between Karnatak and Maharashtra families in this

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Location of areas outside Maharashtra where Deshastha brahmins have settled over the centuries as administrators or religious leaders (Pandits).Some of these had Maratha rulers. Hover over the dot to see the area

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Frykenberg found that in the case of the Guntur district in mid-nineteenth century all the vital positions in the subordinate civil and revenue establishments were monopolized by certain Maratha Deshasth Brahman

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Anant Phandi (1744-1819)— A Yajurvedi Brahmin, residing at Sangamner in the Nagar District. His father was Bhavani Bowa and his mother Ranubai. He was called Phandi because he was a friend of a Fakir named Malik

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Prior to the rise of the Konkanastha Peshwas, the Konkanastha Brahmins were considered inferior in a society where the Deshasthas held socio-economic, ritual and Brahminical superiority. After the appointment of

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The deities commonly worshipped by the Deshasthas are Nrusimha, Shiva, Vishnu, Vyankatesa, Shri Rama and Shri Hanumana. The major goddesses they worship are Bhavani of Tuljapur, Ambabai of Kolhapur and Yamai of

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becomes an annual ritual in which all forefathers of the family who have passed on are remembered. These rituals are expected to be performed only by male descendants, preferably the eldest son of the deceased.

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The Deshastha Brahman are sporadically distributed all through the state of Maharashtra starting from village to urban peripheries. Etymologically the term Deshastha signifies 'the residents of desh (highland)

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The Deshastha Rgvedi Brahmins are found in Maharashtra and north Karnatak. Unlike other Marathi Brahmins, they allow cross- cousin marriage and on the southern border of Maharashtra allow uncle-niece marriage

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Deshastha Brahmin : Deshastha Brahmins are in a large number in Maharashtra and they are to be found all over the Deccan. There are two sub - groups among Deshastha Brahmins, namely Rigvedi and Yajurvedi.

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During much of the 19th century, Maratha Brahman Desasthas had held a position of such strength throughout South India that their position can only be compared with that of the Kayasthas and Khatris of North

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Of these, Ganesh Chaturthi is the most popular in the state of Maharashtra, however, Diwali, the most popular festival of Hindus throughout India, is equally popular in Maharashtra. Deshasthas celebrate the

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at religious ceremonies, prayers and other occasions. These ceremonies include birth, wedding, initiation ceremonies, as well as death rituals. Other ceremonies for different occasions in Hindu life include

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Indeed, the official titles of the Zamindars of Guntur had been Desmukh (Executive-Collector), Mannavar (Head of Police), and Despandi (Chief Accountant); moreover, two of the five zamindari families were

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region of Western Maharashtra and migrated to other areas of the Maratha empire such as around the east Godavari basin in the present-day states of Karnataka and Andhra Pradesh. Many Deshastha Brahmins ,

5158:

and the Brahmanas from this region are called Deshashtha Brahmanas. Vedic literature describes people closely resembling the Deshastha Brahmanas and so it may be said that this community is as old as the

7700:

During much of the 19th century, Maratha Brahman Desasthas had held a position of strength throughout South India that their position can only be compared with that of the Kayasthas and Khatris of North

7503:

The revenue and finance departments were monopolized almost by the Brahmins like Purnaiah, Shamiah, Krishna Rao, etc. With their mathematical mind, accuracy and memory they were ideally suited for these

6862:

One of the most important figures in this public performance context at the end of the eighteenth century was Ram Joshi, a Deshastha Brahmin of Sholapur who relocated to Pune to pursue his profession.

5402:

Deshastha Brahmins have spread all over the Deccan, especially in the States of Maharashtra, Mysore and Andhra. It is very difficult to find out the exact number of people belonging to this community.

9652: 9622: 6064:

But despite the fact that Balaji Vishwanath subverted their monopoly in administrative posts, they still managed to hold a commanding position on the rural Maharashtra as Kulkarnis and Deshmukhs.

3667:

Deshastha Rigvedi Brahmins are the most ancient sub-caste of Maharashtra and they are to be found in all the districts of the Deccan, Marathi speaking part of the former Nizam State and in Berar.

2910:

using their husbands' first name. The women may also play traditional games such as Jhimma, and Fugadi, or more contemporary activities such as Bhendya till the wee hours of the next morning.

3859:

Deshasthas have contributed to mathematics and literature as well as to the cultural and religious heritage of India. Bhaskaracharaya was one of the greatest mathematicians of ancient India.

1449:

are Deshastha, as are the priests in many of Pune's temples. Other traditional occupations included village revenue officials, academicians, astrologer, administrators and practitioners of

565:

Deshastha Rigvedi Brahmins are treated as a separate and distinct caste from the Deshastha Yajurvedi Madhyandina and Deshastha Kannavas Brahmins by several authors, including Malhotra and

6278:

Most of the well- known saints from Maharashtra, Karnataka and Andhra are Deshastha Brahmins. They are also a peace-loving, just and duty-conscious people and have always proved reliable.

3839:

Most of the well- known saints from Maharashtra, Karnataka and Andhra are Deshastha Brahmins. They are also a peace-loving, just and duty-conscious people and have always proved reliable.

9146: 8022:

The indoor dress of a Deshasth man is a waistcloth and a shouldercloth and sometimes a shirt . When he goes out he puts on a coat, a turban or headscarf, and a pair of sandals or shoes.

6806:

The second poet of lesser calibre than Ram Josi was Anant PhandI. He came from Sangamner in Ahmednagar district. He was born in the year 1744 a. d. He was a Deshastha Yajurveda Brahmin.

4941:

Brāhmaṇs or followers of Madhvācārya ( A.D. 1238 to 1317 ) whose chief mission was to preach the reality and dependence of the universe composed of cit (souls) and acit (matter) on God.

1048:

The valleys of the Krishna and Godavari rivers, and the plateaus of the Western Ghats (Sahyadri hills), are collectively called the Desha – the original home of the Deshastha Brahmins.

6370:

The work of collection of revenue and accounts-keeping at village level in Maharashtra and especially in the Deccan had been with the Deshastha Brahmans even during the Muslim times.

6046:

The work of collection of revenue and accounts-keeping at village level in Maharashtra and especially in the Deccan had been with the Deshastha Brahmans even during the Muslim times.

4171:

The work of collection of revenue and accounts-keeping at village level in Maharashtra and especially in the Deccan had been with the Deshastha Brahmans even during the Muslim times.

1457:" and practitioners of medical science are called Vaidyas, and reciters of the puranas are called Puraniks. In historic times Deshasthas also engaged in manufacturing and trading of 4060:

Under Shivaji the Great, Sambhaji and Rajaram all the incumbents of the office of Peshwa were from the Deshastha (residing in the Desh area of Maharashtra) subcaste of the Brahmans.

1965:. During this time the revenue and finance departments were monopolised almost by them. With their mathematical mind, accuracy and memory they were ideally suited for these posts. 8539:

Among the Madhvas and other Desastha Brahmans the gondhal is performed at their thread ceremonies, marriages and pregnancies. Other castes perform the gondhal at marriages only.

5211: 5198: 348:, and Nirkhee (who fixed weekly prices of grains during the Nizam's Rule). Authors Vora and Glushkova state that "Deshastha Brahmins have occupied a core place in Maharashtrian 2662:

are all kept in mind. Horoscopes are matched. The marriage ceremony is described as follows: "The groom, along with the bride's party goes to the bride's house. A ritual named

10903:

Panipat: 1761, Volume 1 of Deccan College monograph series, Poona Deccan College of Post-graduate and Research Institute (India) Volume 1 of Deccan College dissertation series

8764: 4030:

agriculture is also practised by the members who possess cultivable land in the rural areas. Some of them also taken to white-collar jobs. They are a progressive community.

7182:

reasons he left Benglore and joined cabinet of Shiwaji. He accompanied Shiwaji in the Bhaganagar expedition. (Bhaganagar=Golkunda, the Capital of the Kutubshahi Kingdom).

5569:

In Andhra Pradesh, the Deshastha Brahman have settled in various parts, particularly in the cities of Rayalaseema, Anantapur, Kurnool, Tirupati, Cud- dapah and Hyderabad.

3179:

launched campaigned against Brahmin domination of society and in government employment. The campaign was continued in the early 20th century by the maharaja of Kolhapur,

2940:

In Deshastha families Ganeshotsav is more commonly known as Gauri-Ganpati because it also incorporates the Gauri Festival.In some families Gauri is also known as Lakshmi

10954: 538:. Deshastha Rigvedi Brahmins are endogamous group which include families from difference linguistic regions. Deshastha Rigvedi Brahmins include some families that speak 11131: 4765:

The Madhyandina Brahmans perform sandhya (daily ritual) in the noon; to them the day begins at noon and not at sunrise or midnight. This marks them off from the others.

2084:, The tendency of the Deshastha Brahmins to consolidate the power by appointing their own relations was not only confined to Guntur, but this habit extended throughout 676:

among them. Intermarriages between Deshastha Smarthas and Deshastha Madhwas is very common and normal among Deshasthas of Maharashtra. These sub-sects are based on the

7521:

The jagir granted to Purniya in 1807 as a reward for his meritorious services to the state was the largest single grant during the period.This consisted of 46 villages

8265:

The patron deities of the Deshasthas are Bhairoba of Sonari, Shri Bhavani of Tuljapur and Mahur, Khandoba of Jejuri, Shri Narsinha and Shri Venkateshwara of Tirupati

8904:

Dunghav, M.G., 2015. Scientific Approach to Celebrate Festivals in Maharashtra in India-A Conceptual Study. International Journal of Ayurvedic Medicine, 6(2) pp=96.

8895:

Dunghav, M.G., 2015. Scientific Approach to Celebrate Festivals in Maharashtra in India-A Conceptual Study. International Journal of Ayurvedic Medicine, 6(2) pp=97.

5238: 2678:

ceremony, there is an exchange of garlands between the bride and the groom. Then, the groom ties the Mangalsutra around the neck of the bride. This is followed by

2060:

between 1788 and 1848, two out of five Zamindars i.e., Chilkalurpet Zamindari and Sattanapalli Zamindari were ruled by Deshastha Madhva Brahmins, whose title was "

1361:

the region. Before the rise of the Peshwas from the Bhat family, the Maratha bureaucracy was almost entirely recruited from the Deshastha community along with the

605:, the founder of Shukla-Yajurveda and followers of Madhyandhina are known by this name. The other meanings of the name are they are so-called because they perform 3247:, while attempting to visit the temple, was stopped at the burial site of Chokhamela and denied entry beyond that point for being a Mahar. Deshastha caste-fellow 2288:. In modern times, dhotis are only worn by older men in rural areas. In urban areas, just like women, a range of styles are preferred. For example, the Deshastha 4731:

Hindu Castes and Sects: An Exposition of the Origin of the Hindu Caste System and the Bearing of the Sects Towards Each Other and Towards Other Religious Systems

3192:'s assassination. The rioters burnt homes and properties owned by Brahmins. The violent riots exposed the social tensions between the Marathas and the Brahmins. 1551:

was a Deshastha Brahmin who lived around 700 AD in the Vidarbha region of Maharashtra. His works of high Sanskrit poetry and plays are only equalled by those of

6254:

vernacular because they are largely resident in the city of Pune. The three latter Brahman jatis historically were largely rural and are commonly identified as

2064:", but Frykenberg also tells us that in the earlier phase the Deshasthas had to contend for power with the zamindars many of whom were not Brahmins at all but 3999:

Most of the Deshasthas pursue secular professions and are writers, accountants, merchants, etc. The posts of village patwaris are almost monopolised by them.

2551:

has the honour of naming the infant. When the child is 11 months old, he or she gets their first hair-cut. This is an important ritual as well and is called

6875: 4539:

The Deshastha Ṛgvedi Brahmins as their name suggests, live in the Desh and follow a Ṛgvedic ritual. They are an extremely numerous and widespread community.

1847:

During the Peshwa era, The lack of administrative positions forced Deshastha and other literate groups to find opportunities elsewhere in India such as the

1745:

authority following the senseless execution of the able Diwan in 1481 led to increasing dependence upon the services of the Deshasthas by the Sultanates of

10314: 9660: 9630: 5989:

Vedic literature describes a people closely resembling the Deshastha Brahmins and it is, there-fore, believed that this community is as old as the Vedas.

5655:

The Andhra Brahman, again, are either Shaivite (Smartha) or Vaishnavite. The Maharashtra Desastha Brahman are distributed in the districts of Telangana.

7750:

India and the Indianness of Christianity: Essays on Understanding -- Historical, Theological, and Bibliographical -- in Honor of Robert Eric Frykenberg

5889:

The word Deshastha literally means residents of the country and the name is given to the Brahmans of that part of the Deccan which lies above the ghats

5613:

India and the Indianness of Christianity: Essays on Understanding -- Historical, Theological, and Bibliographical -- in Honor of Robert Eric Frykenberg

5554:, pp. 171–174"The Deshastha Brahmans are immigrant Maharashtrian Brahmans from the Deccan who came here for State service during princely regime." 2447:

of Jejuri is an example of a Kuladaivat of some Maharashtrian Deshastha families; he is a common Kuladaivat to several castes ranging from Brahmins to

4925:, p. 54:"Among the Deshasthas in Madras are three different endogamous groups like Rigvedi Deshasthas, Smartha Deshasthas and Madhwa Deshasthas." 4835:

Like Rigvedi Brahmins, Shukla Yajurvedi Brahmins are spread all over the Deccan and their population is almost equal to that of the Rigvedi Brahmins.

1082:

says, The exact percentage of population belonging to Deshastha community is very difficult to find out since they are spread throughout the Deccan.

5266: 10870: 8208:

Each Deshastha family has its own family or patron deity worshipped with great ceremony either on the Paurnima (the 15th) of Chaitra (March–April).

7539:

The leader of the Hebbar Iyengars, Krishnaiengar, had also died and instead they supported P. N. Krishnamurthi, the grandson of the great Purnaiya.

6550:...Patalakarani (Chief Secretary), Rajadhyaksha (Foreign Affairs Secretary), Mahattama (Head of a village council), and Rajaguru (Royal Priest)... 8851: 3417:":Almost half Maharashtrian Brahmins were Deshastha Brahmins. They were found throughout the province, but particularly on the Deccan plateau." 2351:

in the 19th century, is a ceremony performed before commencing any new endeavour or for no particular reason. Invoking the name of the family's

1575:

was another poet from the community who lived in the 13th century and is said to be the first poet who composed in Marathi. He is known for the

7162:

Moropant Pingale and Annaji Datto, as ministers of Shivaji, led military expeditions, besides attending to their regular administrative duties.

6018:

O'HANLON, Rosalind, 2010. Letters home: Banaras pandits and the Maratha regions in early modern India. Modern Asian Studies, 44(2), pp.201-240.

5247:

Vishwajeet Deshpande, a functionary of the Samaj, said that the Brahmin community comprises 8% of Maharashtra's total population of 11.4 crore.

2970:. People light their houses with lamps and candles, and burst fire crackers over the course of the festival. Special sweets and savouries like 2887:, the birthdays of Rama and Hanuman, respectively, in the month of Chaitra. A snack eaten by new mothers called Sunthawada or Dinkawada is the 581:

and follow Yajurvedic rituals. They are further classified into two groups called the Madhyandins and the Kanavas. The Madhyandinas follow the

9156: 8985: 2891:

or the religious food on Rama Navami. They observe Narali-pournima festival on the same day as the much widely known north Indian festival of

1796:'s principal Brahmin officers were Deshasthas, including all of his Peshwas. Other significant Deshasthas of the period were warriors such as 10261: 5872:

Brahmans residing in 'Desh', i.e., valleys of river Krishna and Godavari and the plateau of Sahyadri hills in Deccan, are called 'Deshasthas'

2705:

After weddings and also after thread ceremonies, Deshastha families arrange a traditional religious singing performance by a Gondhal group.

2578:" in English, in the sense that while the first birth was due to his biological parents, the second one is due to the initiating priest and 718:

is the largest and most of Deshastha Madhvas are followers of this matha. The other two prominent mathas whome Deshastha Madhvas follow are

7942: 11445: 10883:

The Emergence of Indian Nationalism: Competition and Collaboration in the Later Nineteenth Century (Political change in modern South Asia)

7825:

Although the Presidency's sheristadars generally included men from Deshastha families, not all writers of Modi were necessarily Deshastha.

11642: 7921: 6653:

Roland Greene; Stephen Cushman; Clare Cavanagh; Jahan Ramazani; Paul F. Rouzer; Harris Feinsod; David Marno; Alexandra Slessarev (2012).

5225: 2749: 10848: 2558:

When a male child reaches his eighth birthday he undergoes the initiation thread ceremony variously known as Munja (in reference to the

1569:, whereas Malati Madhava is a love story between Malati and her lover Madhava, which has a happy ending after several twists and turns. 1321:

The location of state of Maharashtra in India. Majority of Deshastha live in Maharashtra (left). The Krishna and Godavari rivers (right)

8683: 2543:

for the Deshastha Rigvedi Brahmins. The naming ceremony of the child may happen many weeks or even months later, and it is called the

11647: 4588:

Deshastha Rigvedi Brahmins are the most ancient sub-caste of Maharashtra and they are to be found in all the districts of the Deccan.

3021:(Brinjal / Aubergine) during the Chaturmas, the consumption of these food items resumes with ritual preparation of Vangyache Bharit ( 5090:

Uttarādimatha , the largest single matha , to which most of the Mādhvas in Maharashtra and in eastern and northern Karnataka adhere.

3257:

to family life. The family was harassed and humiliated to an extent that Dnyaneshwar's parents committed suicide. Other saints like

2104:. According to Frykenberg, Deshasthas also are noted for their English skills during British colonial rule. At the beginning of the 1413:. However, researcher Donald Kurtz concludes that although Deshasthas and other brahmin groups of the region were initially largely 9330:

Between Brahmins and these non-Brahmins there was a long history of rancour which the nepotism of the Peshwas had only exacerbated.

8415:

Among Yajurvedis, however, a boy is not allowed to marry the daughter of his maternal uncle. There is no such taboo among Rigvedis.

8075:

The Deshastha Rigvedi Brahmins as their name shOWs live in the Desha and follow a Rigvedic ritual. They are an extremely widespread

11105: 1547:

Deshasthas produced prominent literary figures in Maharashtra between the 13th and the 19th centuries. The great Sanskrit scholar

11000: 6219:

Kurtz, Donald V. (2009). "The Last Institution Standing: Contradictions and the politics of Domination in an Indian University".

3211:

at Lal Mahal, Pune. They also threatened that if their demands were not met, they would demolish that part of statue themselves.

2643:

marriage, just like many other Marathi castes. In South Maharashtra, Deshastha Rigvedi Brahmins even allow uncle-niece marriage.

2443:. This deity is common to a lineage or a clan of several families who are connected to each other through a common ancestor. The 7535:

Handbook of oriental collections in Finland: manuscripts, xylographs, inscriptions and Russian minority literature, Issues 31-34

3523: 9944: 9824:

Journal of social research: Volume 15, Council of Social and Cultural Research, Bihar, Ranchi University, Dept. of Anthropology

5400:. Published for the proprietors, Bennett, Coleman & Company, Limited, at the Times of India Press, 1974. 1974. p. 28. 3532: 3530: 3528: 3526: 3196: 1477:

Deshasthas have contributed to the fields of Sanskrit, Marathi literature and Kannada literature, mathematics, and philosophy.

10964: 2823:

and the Gauri festival, the former is observed with a fast by women whilst the latter by the installation of idols of Gauris.

1085:

The Deshastha Brahmins are equally distributed all through the state of Maharashtra, ranging from villages to urban areas. In

11547: 11526: 11503: 11482: 11426: 11373: 11274: 11232: 11164: 11077: 10990: 10944: 10921: 10891: 10838: 10818: 10780: 10760: 10740: 10720: 10700: 10682: 10644: 10604: 10584: 10522: 10502: 10482: 10462: 10442: 10422: 10382: 10362: 10342: 10304: 10184: 10158: 10127: 10084: 10002: 9982: 9934: 9914: 9894: 9813: 9762: 9604: 9464: 8861: 8650: 8171: 7971: 7791: 7721:

the Modi script who conspired to subvert the orders of the Madras government and to absorb a sizable amount of land revenues.

7341: 7038: 7011: 6107: 5791: 5540:

Maratha rule in the Tamil country lasted for about two hundred years – from the later half of the Seventeenth century to 1855

4265:

The word Deshastha literally means residents of the country and the name is given to the Brahmans of that part of the Country

3617: 1078:

Deshasthas were about 2.5% of the total population in the 1960s. Earlier this region was known as "Bombay-Karnataka region".

3997:. Directorate of Government Print., Stationery and Publications, Maharashtra State, Maharashtra (India). 1968. p. 146. 3251:

and his entire family were stripped of their caste and excommunicated by the Deshasthas because of his father's return from

11049: 10199:, Gazetteer of India, Karnataka (India), Printed by the Director of Print, Stationery and Publications at the Govt. Press, 7028: 5350:

The Deshasthas, who hailed from the Deccan plateau, the Desh, accounted for three-fifths of the Maratha Brahman population.

5192:

While comprising only 9% of the Maharashtrian population, the eight endogamous Brahmin castes studied by Karve and Malhotra

7396:

Recognized as the cultural capital of Maharashtra, the town has grown from its historic antiquity into a modern metropolis

10224:

Karve, Irawati; Malhotra, K. C (April–June 1968), "A Biological Comparison of Eight Endogamous Groups of the Same Rank",

6974: 6400:

The majority of Satara's Brahmans were Deshasthas, who as joshis (priests and astrologers), kulkarnis (village officials)

1945:

and during the succeeding years. One Rama Rao was appointed Foujdar of Nagar in 1799 by Purnaiya. Sowar Bakshi Rama Rao,

1734:

power appears to have been linked with support from local deccani leadership. Frykenberg also quotes that, The reason to

7387: 4500:

Earlier, both the subgroups, Yajurvedi and Rigvedi practised endogamy but now intermarriages between the two take place.

11400: 11305: 11190: 10564: 9793: 7473: 7435: 7293: 7229: 6820:

A Higher Anglo-Marathi Grammar Containing Accidence, Derivation, Syntax on a New Plan with the Analysis of Sentences ..

6784:

A Higher Anglo-Marathi Grammar Containing Accidence, Derivation, Syntax on a New Plan with the Analysis of Sentences ..

6682:

A Higher Anglo-Marathi Grammar Containing Accidence, Derivation, Syntax on a New Plan with the Analysis of Sentences ..

6664: 5305: 4436: 4339: 3587: 2846:

is a day of fasting for women. Some people fast during the week in honour of a particular god, for example, Monday for

1644:

language. He lived in the 13th century. Eknath was yet another Bhakti saint who published an extensive poem called the

1208:, Deshastha Brahmins are distributed throughout all the districts of the state. The Deshastha families who migrated to 5453:

The Deshastha Brahman are sporadically distributed all through the state of Maharashtra starting from village to urban

3009:. This is a six-day festival, from the first to sixth lunar day of the bright fortnight. Deshastha households perform 2689:

A Deshasthas marriage ceremony includes many elements of a traditional Marathi Hindu wedding ceremony. It consists of

2314:

In the past, caste or social disputes used to be resolved by joint meetings of all Brahmin sub-caste men in the area.

1352:

in the medieval period. They dominated the intellectual life of the city and established an important presence at the

11588: 11384: 11253: 11211: 11021: 10664: 10104: 9541: 9392: 9365: 9323: 8995: 8940: 8797: 8712: 8562: 8532: 8438: 8317:

Mullins, E.M., 1962. Brahman beliefs and practices in Maharashtra (Doctoral dissertation, SOAS University of London).

8258: 8201: 8144: 8110: 7848: 7818: 7758: 7657: 7630: 7603: 7368: 7262: 7155: 6984: 6935: 6908: 6848: 6763: 6725: 6443: 6393: 6363: 6325: 6180: 6134: 6077: 6039: 5912: 5743: 5709: 5678: 5648: 5621: 5591: 5497: 5343: 5083: 5046: 4904: 4861: 4812: 4758: 4713: 4680: 4562: 4493: 4466: 4376: 4309: 4244: 4194: 4164: 4137: 4110: 4083: 4053: 4022: 3954: 3811: 3781: 3720: 3690: 3644: 3554: 3511: 1738:

greatness as an administrator was due to his sagacious employment of groups of Maratha Brahmans known as Deshasthas.

8178:

Besides the tulsimala around the neck, the Varkari was identified by the sandal paste (gopichandan) on his forehead.

6530:

Deshasthas have contributed to mathematics and literature as well as to the cultural and religious heritage of India

6124: 5253: 514:

of Rigveda. Deshastha Rigvedi Brahmins are the most ancient sub-caste among Deshasthas and are found throughout the

6276:. Published for the proprietors, Bennett, Coleman & Company, Limited, at the Times of India Press. p. 29. 5109:

The Desastha Madhwa brahmins in the South have traditionally been bilingual in Marathi and Kannada, Telugu or Tamil

3837:. Published for the proprietors, Bennett, Coleman & Company, Limited, at the Times of India Press. p. 29. 3243:, however, his mausoleum was built in front of the gate of the temple. In the early 20th century, the Dalit leader 2599:

initiated just before marriage. Twice-born Deshasthas perform annual ceremonies to replace their sacred threads on

806: 6466:

In historic times Deshastha Brahmin were engaged in trading especially salt and cereals and also in money lending.

4735:

The Madhyandinas* attach great importance to the performance of the Sandhya prayer at noon, i.e., after 11 am

3980:

In Maharashtra Chitpavan or Kokanastha, and Deshastha Brahmins practise priesthood as their hereditary profession.

2381:

Deshasthas, like all other Hindu Brahmins, trace their paternal ancestors to one of the seven or eight sages, the

1079: 799:(born 1828, died 4 April 1891), a descendant of Deshastha Brahmins with the last name Tanjavarkar or Thanjavurkar 7236:

The Vinchurkar, a Deshastha Brahman, held forty-five villages in Nasik, as well as elsewhere in Maratha country,

7132:अधिकार होते हुए भी अण्णाजी दत्तो तथा मोरोपंत पिंगले इन दो देशस्थ ब्राह्मणोंने दशवर्षके बालक राजारामको सिंहासन... 6885:

independent work taking Gita as a reference and unravelling the concepts of all the Indian philosophical systems

5154:, pp. 52–54 The valleys of the Krishna and the Godavari and the plateau of the Sahyadri hills are known as 3819:

one follow the Rigveda and are called Rigvedis and those of the other the Yajurveda and are known as Yajurvedis.

3743:

The History of Sacred Places in India As Reflected in Traditional Literature: Papers on Pilgrimage in South Asia

2363:

are important aspects of these ceremonies. Like most other Hindu communities, Deshasthas have a shrine called a

1933:

could use to their advantage in later years'. Although, many Deshastha Brahmins were employed in the service of

4981:

Those Deshasthas who are Vaisnavas are known as Madhva Brahmans or followers of Madhvacarya (A.D. 1238 to 1317)

4211: 3751: 3393: 2937:. A milk preparation is the special food of the evening. The first born of the family is honoured on this day. 10012: 3437:

relevant Act was enacted and enforced in Maharashtra in 1956. Leaders from different times in history such as

2367:

in their house with idols, symbols, and pictures of various deities. Ritual reading of religious texts called

2247:

Most middle aged and young women in urban Maharashtra dress in western outfits such as skirts and trousers or

11571:

It may also be pointed out that marriages between the Deshastha and Kokanastha Brahmins have been very common

10046: 9518:

It may also be pointed out that marriages between the Deshastha and Kokanastha Brahmins have been very common

8642:

99 thoughts on Ganesha : [stories, symbols and rituals of India's beloved elephant-headed deity]

4799:

Rural Credit in Western India, 1875-1930: Rural Credit and the Co-operative Movement in the Bombay Presidency

3697:

The Deshasthas are spread all over the Deccan, especially in the States of Maharashtra, Karnataka and Andhra.

3314:

and others that were at the periphery of the Peshwa's kingdom. After the Maratha empire under the command of

3013:

of Khandoba during this festival. The sixth day of the festival is called Champa Sashthi. For Deshastha, the

2410:). They smear it in three traverse streaks on their forehead and after the Puja is over they replace it by a 2297: 2276:

In early to mid 20th century, Deshastha men used to wear a black cap to cover their head, with a turban or a

1362: 10029: 7905:

The Desastha Brahmins in the South have traditionally been bilingual in Marathi and Kannada, Telugu or Tamil

1718:

Deshastha Brahmins also held prominent roles in the political, military and administrative hierarchy of the

1369:'s accession to power shattered their monopoly over the bureaucracy, even though they retained influence as 3758:

Deśastha Brahmans can be found not only in Maharashtra but also in Karnataka and other parts of the Deccan.

2464: 10613:

O'Hanlon, Rosalind (2013), "Contested Conjunctures: Brahman Communities and "Early Modernity" in India",

7961: 5232:

The Brahmin community has around 8 percent share in the population of the state which is around 90 lakhs.

3561:

Thus the Deshastha Rigvedi Brahmins include some families that speak Marathi and some that speak Kannada.

3270: 1480:

The Deshastha community in the Karnataka region produced the fourteenth century Dvaita philosopher saint

1251: 1090: 1067: 1038: 228: 3128:

to the fire. Unlike North Indians, Deshastha Brahmins celebrate colour throwing five days after Holi on

2950:, a nine-day festival starts on the first day of the month of Ashvin and culminates on the tenth day or 5138:. Published for the proprietors, Bennett, Coleman & Company, Limited, at the Times of India. 1974. 4938:. Directorate of Government Print., Stationery and Publications, Maharashtra State. 1960. p. 135. 3356: 3162: 2536: 2219:, a powdered mixture of several dals and a few spices is also a part of traditional Deshastha cuisine. 2081: 601:

which mean middle and day respectively. Ghurye says Madhyandhina is the name of the person, a pupil of

166: 9734: 5053:

The Desastha or Kannada- Marathi Madhvas have a few mathas, of which the Uttaradimatha is the largest;

4979:. Directorate of Government Print, Stationery and Publications, Maharashtra State. 1959. p. 135. 3961:

The Kulkarni generally belonged to the rural based deshastha community, even under the chitpavan rule.

8004:. Directorate of Government Print, Stationery and Publications, Maharashtra State. 1979. p. 201. 7388:

Kamal Ramprit Dikshit; Charulata Patil; Maharashtra State Board for Literature & Culture (1986).

7248: 4780:. Director of Government Printing, Stationery and Publications, Maharashtra State. 1977. p. 25. 3017:

period ends on Champa Sashthi. As it is customary in many families not to consume onions, garlic and

1708: 2451:. The practice of worshiping local or territorial deities as Kuladaivats began in the period of the 2223:

for festivals and on the first day of the two-day marriage is another Marathi Brahmin special dish.

11285: 9269: 7838: 5312:

Brahmins do not have a numerical superiority as they account for only 8 per cent of the population.

5069: 1982: 1946: 1864: 1588: 10392: 10267: 9315:

The Emergence of Indian Nationalism: Competition and Collaboration in the Later Nineteenth Century

7783:

The Emergence of Indian Nationalism: Competition and Collaboration in the Later Nineteenth Century

2819:

is a popular food item during the festival. Ganeshotsav also incorporates other festivals, namely

1949:, Babu Rao, Krishna Rao and Bhim Rao of Annigere were some of the notables among this class. When 11657: 11652: 11031: 3383: 2869:

of the Hindu calendar. A victory pole or Gudi is erected outside homes on the day. The leaves of

2755: 1978: 1910: 1797: 1704: 1434: 1209: 723: 246: 11566: 10096:

The Sri-Krsna Temple at Udupi: The History and Spiritual Center of the Madhvite Sect of Hinduism

9513: 5280: 5187:

Anthropology for archaeology: proceedings of the Professor Irawati Karve Birth Centenary Seminar

4705: 4368: 2539:

from birth to death. Upon birth, a child is initiated into the family ritually according to the

11455: 11325:

Frykenberg, Robert Eric (February 1956). "Elite groups in a South Indian district: 1788–1858".

10169:"Provincial Politics and Indian Nationalism: Bombay and the Indian National Congress 1880?1915" 7560:

Majumdar, Mannavar etc.used in the district's of Andhra to signify certain administrative posts

6898: 6654: 6340:

the western India and then in Shivaji's Maharashtrian Hindu kingdom in the seventeenth century.

6227:(4). Journal of Anthropological Research Volume 65, Issue 4, University of Chicago Press: 613. 4804: 3546: 3287: 1841: 1801: 628:

The Deshastha Rigvedi's and Deshastha Yajurvedi's started following the Vedantas propounded by

510:

and follow Rigvedic rituals. Deshastha Rigvedi Brahmins are followers of Ashvalayana sutra and

203:, Gregory Naik and Pran Nath Chopra, Deshastha Brahmins are also concentrated in the states of 11606: 10790: 9583:"Community, not humanity: Caste associations and Hindu cosmopolitanism in contemporary Mumbai" 9565: 9355: 8787: 8702: 8353: 8248: 8191: 8134: 7593: 7463: 7331: 6838: 6433: 5902: 5819:

John Roberts (June 1971). "The Movement of Elites in Western India under Early British Rule".

5779: 5733: 5699: 5295: 4851: 4670: 4456: 4127: 4012: 3634: 3577: 2879:

are a part of the cuisine of the day. Like many other Hindu communities, Deshasthas celebrate

546:, majority of marriages happen within the families of same language but the marriages between 11578: 10854: 9531: 9313: 8100: 7781: 7620: 7219: 6925: 6715: 6413: 6315: 6170: 6007: 5611: 5436:, vol. 11–14, Sarat Chandra Roy Institute of Anthropological Studies, 1990, p. 31, 4426: 4186:

Provincial Politics and Indian Nationalism: Bombay and the Indian National Congress 1880-1915

4184: 2898:

An important festival for the new brides is Mangala Gaur. It is celebrated on any Tuesday of

2830:

on the days prescribed for fasting according to Hindu calendar. Typical days for fasting are

2590:

and scriptures. Boys are expected to practice extreme discipline during this period known as

2133: 1059: 458: 436: 162: 9856: 9382: 8640: 6097: 5335: 2235:

A Deshastha woman from the 1970s in her traditional attire, watering the holy basil plant (

11087: 2559: 1754: 1700: 20: 9721: 8413:. Bennett, Coleman & Company, Limited, at the Times of India Press. 1974. p. 28. 7733: 5987:. Bennett, Coleman & Company, Limited, at the Times of India Press. 1974. p. 28. 8: 10936:

Encyclopaedia of the history of science, technology, and medicine in non-western cultures

10296:

Western India in the Nineteenth Century: A Study in the Social History of the Maharashtra

5365:

Linguistic Diversity in South Asia: Studies in Regional, Social, and Functional Variation

4882:. Bennett, Coleman & Company, Limited, at the Times of India Press. 1974. p. 30. 2810: 2804:

festival as a domestic family affair. Depending on a family's tradition, a clay image or

2773: 2156: 2148: 1805: 1719: 1541: 1505: 1098: 554:

speaking families do happen often. Marriage alliance between Deshastha Rigvedi Brahmins,

10810:

Indian society: continuity, change, and development, in honour of Prof. M. Suryanarayana

9710: 9608: 8189: 7187: 6652: 3124:, the last month. Deshasthas celebrate this festival by lighting a bonfire and offering 2913:

Krishna Janmashtami, the birthday of Krishna on which day Gopalkala, a recipe made with

2686:

is tied to the end of the groom's dhoti, and a feast is arranged at the groom's place."

2594:. Boys are expected to lead a celibate life, live off alms, consume selected vegetarian 2261:, disappearing from the markets due to a lack of demand. Older women wear the five-yard 2147:

Even though the majority of Deshasthas speak Marathi, one of the major languages of the

2013:

from (1901 – 1906). Later many prominent Deshastha Brahmins such as Kollam Venkata Rao,

784:. The Smarta Advaitins are also known as Deshastha Smarta Brahmins or Deshastha Smartas 11559: 11350: 11342: 11115: 10959: 10249: 10241: 9688: 9506: 9417: 9151: 8687: 6244: 6236: 5828: 5780:"Region, Religion and Language: Parameters of Identity in the Process of Acculturation" 5205:

For record, Brahmins contribute to around 10 per cent in the population of Maharashtra.

4797: 4698: 4361: 2870: 2480: 2344: 2120:. During the later years of the colonial rule Deshasthas increasingly lost out to the 2053: 2002: 1941:, a greater penetration of them into the service was witnessed during the Dewanship of 1925: 1761: 1750: 1746: 1731: 1587:. Other well known Deshastha literary scholars of the 17th century were Mukteshwar and 1517: 1438: 1242:

According to PILC Journal of Dravidic Studies, Maratha people who migrated towards the

714:. Deshastha Madhva Brahmins are followers of ten Madhva Mathas. Out of the ten mathas, 613: 582: 482: 478: 8088: 2954:. This is the one of three auspicious days of the year. People exchange leaves of the 1164:, the Deshastha Brahmins have settled in various parts, particularly in the cities of 586: 11584: 11543: 11522: 11499: 11478: 11432: 11422: 11369: 11354: 11270: 11249: 11228: 11207: 11186: 11160: 11073: 11017: 10986: 10940: 10917: 10887: 10834: 10814: 10776: 10756: 10736: 10716: 10696: 10678: 10660: 10640: 10600: 10580: 10560: 10518: 10498: 10478: 10458: 10438: 10418: 10378: 10358: 10338: 10300: 10253: 10200: 10180: 10154: 10123: 10100: 10080: 9998: 9978: 9930: 9910: 9890: 9844: 9809: 9789: 9758: 9582: 9537: 9460: 9388: 9361: 9319: 8991: 8936: 8857: 8793: 8708: 8646: 8558: 8528: 8434: 8254: 8197: 8167: 8140: 8106: 7967: 7844: 7814: 7787: 7754: 7653: 7626: 7599: 7469: 7431: 7364: 7337: 7289: 7258: 7225: 7151: 7034: 7007: 6980: 6931: 6904: 6844: 6759: 6721: 6660: 6439: 6389: 6359: 6321: 6248: 6176: 6130: 6103: 6035: 5908: 5787: 5739: 5705: 5674: 5644: 5617: 5587: 5493: 5437: 5339: 5301: 5079: 5042: 4900: 4857: 4808: 4754: 4709: 4676: 4558: 4489: 4462: 4432: 4372: 4335: 4305: 4240: 4190: 4160: 4133: 4106: 4079: 4049: 4018: 3950: 3807: 3777: 3747: 3716: 3686: 3640: 3613: 3583: 3550: 3539: 3507: 3299: 3180: 2427: 2236: 2137: 2100:

are exclusively selected from Deshastha Brahmin community, who are fluent in writing

2097: 2014: 1821: 1742: 1537: 1533: 1529: 1513: 1453:

medicine. Deshasthas who study the vedas are called Vaidika, astrologers are called "

1366: 1357: 1337: 1283: 1263: 1102: 1075: 763: 727: 693: 559: 10596:

The danger of gender: caste, class and gender in contemporary Indian women's writing

10094: 6755: 6748:

Christian Lee Novetzke (2015). Francesca Orsini; Katherine Butler Schofield (eds.).

5368:. Indiana University. Research Center in Anthropology, and Linguistics. p. 79. 5328: 3857:. Bennett, Coleman & Company, Limited, at the Times of India Press. p. 30. 2764:. They follow several of the festivals of other Hindu Marathi people. These include 1897: 1128:

Deshasthas also settled outside Maharashtra and Karnataka, such as in the cities of

388:(resident), literally translating to "residents of the country". The valleys of the 11334: 10622: 10233: 9882: 9843:, Dr. A. M. Ghatage, director, Deccan College Postgraduate and Research Institute, 9830: 9275: 6228: 3438: 3327: 2777: 2608: 2172: 2168: 2152: 1331:

Divisions of Maharashtra. The blue region is an approximate indication of the Desh.

1279: 1197: 1193: 1114: 1110: 1094: 1071: 759: 739: 735: 719: 669: 551: 547: 543: 539: 466: 454: 254: 250: 112: 108: 10872:

A STUDY OF EIGHTEENTH CENTURY INDIA. VOL. 1 : POLITICAL HISTORY ( 1707-1761 )

9994:

The Chitpavans: social ascendancy of a creative minority in Maharashtra, 1818–1918

9384:

Caste, society and politics in India from the eighteenth century to the modern age

8596: 6060:

The Chitpavans: social ascendancy of a creative minority in Maharashtra, 1818-1918

4554:

The Chitpavans: social ascendancy of a creative minority in Maharashtra, 1818-1918

3145:

in Marathi. The legislation led to the abolition of various absentee tenures like

2962:

referred as bhulabai in Vidarbh region, a singing party in honour of the Goddess.

2343:

which is performed before a family formally establishes residence in a new house,

1591:. Mukteshwar was the grandson of Eknath and is the most distinguished poet in the 11537: 11514: 11493: 11472: 11418:

Rapt in the name: the Ramnamis, Ramnam, and untouchable religion in Central India

11416: 11363: 11264: 11243: 11222: 11201: 11154: 11067: 11011: 10980: 10934: 10911: 10901: 10881: 10828: 10808: 10770: 10750: 10730: 10710: 10654: 10634: 10594: 10574: 10554: 10543: 10532: 10512: 10492: 10472: 10452: 10432: 10412: 10372: 10352: 10332: 10294: 10283: 10212: 10194: 10168: 10148: 10137: 10115: 10074: 10063: 9992: 9972: 9961: 9924: 9904: 9832: 9803: 9783: 9772: 9752: 9699: 9452: 9179: 8930: 8552: 8522: 8428: 8408: 8298: 8278: 8161: 8015: 7999: 7898: 7808: 7748: 7713: 7678: 7647: 7572: 7552: 7496: 7425: 7408: 7389: 7358: 7314: 7283: 7252: 7174: 7145: 7125: 7001: 6951: 6629: 6543: 6459: 6383: 6353: 6271: 6232: 6029: 5982: 5846: 5704:. Publications Division Ministry of Information & Broadcasting. p. 125. 5668: 5638: 5581: 5530:, vol. 8, Pondicherry Institute of Linguistics and Culture, 1998, p. 58 5525: 5487: 5431: 5395: 5363: 5185: 5183: 5171: 5133: 5102: 5073: 5036: 4974: 4954: 4894: 4877: 4828: 4748: 4653: 4621: 4601: 4581: 4552: 4532: 4512: 4483: 4329: 4299: 4278: 4234: 4154: 4100: 4073: 4043: 3992: 3973: 3944: 3924: 3852: 3832: 3801: 3771: 3741: 3710: 3680: 3660: 3607: 3501: 3375: 3323: 3184: 3072: 2941: 2884: 2839: 2789: 2160: 2117: 2077: 2057: 2010: 2006: 1994: 1902: 1877: 1825: 1646: 1584: 1501: 1275: 1271: 1259: 1255: 1225: 1201: 1063: 769: 743: 689: 607: 446: 273: 258: 209: 196: 144: 116: 11183:

A History of the Dvaita School of Vedānta and Its Literature, Vol 1. 3rd Edition

9906:

State intervention and popular response: western India in the nineteenth century

6930:. Publications Division Ministry of Information & Broadcasting. p. 88. 6788:

Amritaraya (Died, about 1758) – A Deshashtha Brahmin, the resident of Awangabad.

6717:आधुनिक मराठी साहित्यातील परतत्त्वबोध / Adhunik Marathi Sahityatil Paratatwa Bodh 2570:. From that day on, he becomes an official member of his caste, and is called a 2527:

are popular forms of Vishnu who are worshipped as kuladevatha among Deshasthas.

2419: 2407: 1303: 264:

Over the millennia, the Deshastha community has produced Mathematicians such as

8926: 6381: 5065: 5032: 4297: 3518:

The Maharashtra Desastha Brahman are distributed in the districts of Telangana.

3388: 3291: 3274: 3244: 3204: 3189: 3079:

or sweets made of jaggery and sesame seeds along with the customary salutation

3075:

falls on 14 January when the Sun enters Capricorn. Deshastha Brahmins exchange

3022: 2922: 2892: 2781: 2732: 2600: 2579: 2452: 2280:

being popular before that. For religious ceremonies males wore a coloured silk

2253: 2248: 2184: 2049: 2033: 2029: 2025: 1970: 1962: 1924:

as the most trustworthy aide could successfully win over the confidence of the

1852: 1813: 1809: 1777: 1669: 1557: 1521: 1509: 1402: 1220: 1189: 1161: 1149: 1133: 1118: 1106: 796: 747: 707: 555: 527: 523: 511: 470: 462: 442: 397: 393: 293: 289: 223: 219: 213: 170: 148: 140: 59: 55: 8932:

Charisma and Canon: Essays on the Religious History of the Indian Subcontinent

8821: 8303:. Bennett, Coleman & Company, Limited, at the Times of India Press. 1974. 5200:

Maharashtra Assembly election: How Brahmin Devendra Fadnavis won over Marathas

5038:

Charisma and Canon: Essays on the Religious History of the Indian Subcontinent

4075:

Dominance and State Power in Modern India: Decline of a Social Order, Volume 2

265: 11636: 10930: 8925: 5441: 5169: 5031: 3442: 3216: 3129: 3099: 3047:

is exchanged by Deshasthas on Makar Sankaranti. The centre shows sugarcoated

2951: 2761: 2627: 2548: 2415: 2374:

In traditional families, any food is first offered to the preferred deity as

2293: 2240: 2121: 2088:. By the 19th century, Deshasthas had held a position of strength throughout 2065: 2018: 1817: 1621: 1422: 1353: 1247: 1232:

rule in these areas in preference to Deshastha and other Brahmins from Desh.

715: 566: 531: 519: 401: 389: 337: 234: 11622: 11309: 10626: 8733: 7179:. Department of Archaeology and Museums, Madhya Pradesh. 2012. p. 102. 3167: 2199: 1437:

were Deshastha Brahmins". In addition to being village priests, most of the

249:

were Deshastha Brahmins". The mother tongue of Deshastha Brahmins is either

10474:

Class, caste, gender Volume 5 of Readings in Indian government and politics

8039: 3472: 3315: 3176: 2722: 2640: 2636: 2591: 2508: 2488: 2484: 1938: 1921: 1735: 1637: 1633: 1625: 1609: 773: 711: 633: 629: 10576:

The Influence of English on Marathi: a sociolinguistic and stylistic study

10514:

Child marriage in India: a study of its differential patterns in Rajasthan

6749: 5361: 5274:

make up 8-9 per cent of Maharashtra's population, which is around 90 lakh.

3040: 2712:. The dead person's son carries the corpse to the cremation ground atop a 2455:. Other family deities of the Deshasthas of Maharashtra and Karnataka are 1699:

who was the prime minister from 1259 to 1274 C.E. in the regimes of Kings

10454:

The puzzle of India's governance: culture, context and comparative theory

10068:, Directorate of Govt. Print., Stationery and Publications, Gujarat State 4658:. Gazetteers Department, Government of Maharashtra. 2009. pp. 45–46. 3450: 3248: 2880: 2769: 2631: 2395:. Intra-marriage within gotras (Sagotra Vivaha) is considered as incest. 2203: 2164: 2113: 2109: 2105: 2101: 2093: 2089: 2085: 1958: 1597: 1493: 1462: 1426: 1394: 1382: 1378: 1287: 1243: 1055: 731: 602: 424: 362: 305: 297: 281: 277: 238: 200: 192: 42: 9777:, Kamalesh P. Bokil : sole distributors, International Book Service 9701:

Shift in Indian Politics: 1983 Elections in Andhra Pradesh and Karnataka

8591: 7903:. Department of Linguistics, University of Illinois. 1978. p. 199. 7285:

Mārga: Ways of Liberation, Empowerment, and Social Change in Maharashtra

6240: 5107:. Department of Linguistics, University of Illinois. 1978. p. 199. 1816:. At one point in the history of the Maratha Empire, seven out of eight 1632:

saints, Dnyaneshwar was universally acclaimed for his commentary on the

1327: 11346: 10245: 9926:

A social history of the Deccan, 1300–1761: eight Indian lives, Volume 1

9421: 7746: 7718:. American Academy of Political and Social Science. 1967. p. 235. 6187:...its main adherents came from those in government service, qualified 5832: 5609: 3463: 3240: 3224: 3125: 3107: 3006: 2765: 2623: 2575: 2567: 2524: 2439: 2411: 2359: 2220: 2191: 2175:

as their mother tongue and speak in local languages with other people.

1829: 1684: 1572: 1548: 1481: 1446: 1398: 1145: 1122: 412: 312: 301: 269: 10807:

Suryanarayana, M. (2002), Reddy, P. Sudhakar; Gangadharam, V. (eds.),

9357:

Peace studies : an introduction to the concept, scope, and themes

8608: 8228: 8051: 8020:. Gazetteers Department, Government of Maharashtra. 1999. p. 44. 7281: 6126:

Peace studies : an introduction to the concept, scope, and themes

5851:. Pondicherry Institute of Linguistics and Culture. 1998. p. 56. 5414: 5412: 5410: 5064: 4833:. Gazetteers Department, Government of Maharashtra. 2009. p. 46. 4626:. Gazetteers Department, Government of Maharashtra. 2009. p. 45. 4586:. Gazetteers Department, Government of Maharashtra. 2009. p. 45. 4517:. Gazetteers Department, Government of Maharashtra. 2009. p. 45. 3978:. Gazetteers Department, Government of Maharashtra. 2009. p. 45. 3929:. Gazetteers Department, Government of Maharashtra. 2009. p. 45. 3665:. Gazetteers Department, Government of Maharashtra. 2009. p. 45. 2159:

family. The major dialects of Marathi are called Standard Marathi and

2052:

and held high level administrative positions during the ascendancy of

1212:

completely adapted themselves to the Telugu ways, especially in food.

11450: 11110: 9886: 9387:(1. Indian ed.). Cambridge : Cambridge Univ. Press. p. 79. 9233: 8990:. New Delhi: Atlantic Publishers and Distributors. pp. 160–162. 6597: 6388:. University of Toronto, Centre for South Asian Studies. p. 40. 4304:. University of Toronto, Centre for South Asian Studies. p. 53. 4216:

The International Journal of Social Sciences and Humanities Invention

3319: 3223:" (Dalit). An example of this was the case of the 14th century saint 3219:, presumably with a Deshastha priest, barred entry to the so-called " 3014: 2947: 2925:

also called as Kojagiri Purnima, the full moon night in the month of

2876: 2865:

Gudi Padwa is observed on the first of the day of the lunar month of

2835: 2604: 2516: 2504: 2399: 2382: 2289: 2080:

were monopolised by certain Deshastha Brahmin families. According to

1954: 1934: 1917: 1869: 1833: 1781: 1769: 1696: 1466: 1441:

or Kulkarnis belonged to the Deshastha caste. Priests at the famous

1430: 1406: 1216: 1205: 1185: 1181: 1165: 1141: 1089:, the Deshastha Brahmins are mostly concentrated in the districts of 1086: 578: 535: 474: 450: 329: 242: 204: 152: 51: 47: 11338: 8318: 7107: 7105: 6836: 6751:

Tellings and Texts: Music, Literature and Performance in North India

5190:. Deccan College Post-Graduate and Research Institute. p. 158. 5140:

the fact that Deshasthas have Smartas as well as Madhwas among them.

2124:

due to the latter community's enthusiasm towards English education.

10237: 9821: 8602: 7394:. Maharashtra State Board for Literature and Culture. p. 173. 5458: 5407: 3446: 3121: 3018: 2998: 2975: 2899: 2831: 2709: 2583: 2540: 2512: 2472: 2468: 2460: 2444: 2270: 2061: 1998: 1990: 1966: 1950: 1942: 1929: 1906: 1881: 1837: 1773: 1765: 1613: 1603: 1552: 1485: 1450: 1386: 1374: 1370: 1177: 1173: 1153: 378: 349: 333: 316: 182: 156: 128: 92: 83: 11627: 11436: 11089:

Caste in doubt: The perilous arithmetic of positive discrimination

9623:"Shukla Yajurvediya Maharastriya Brahman Madhyavarti Mandal, Pune" 8721: 8620: 7869: 7867: 7715:

The Annals of the American Academy of Political and Social Science

7622:

Society and Politics in India: Essays in a Comparative Perspective

7519:. Gokhale Institute of Politics and Economics. 1970. p. 130. 5759: 5598:

There are several Karnatakas and Desastha Madhwas in the district.

5545: 5227:

No reservation for Brahmins, says Maharashtra CM Devendra Fadnavis

5176:, Deccan College Post-graduate and Research Institute, p. 9, 3175:

During British rule in the 19th century, social reformers such as

1583:

which are metaphysical, pantheistic works connected with orthodox

10691:

Patterson, Maureen (2007), Bernard S. Cohn, Milton Singer (ed.),

10150:

Dr. Ambedkar and untouchability: fighting the Indian caste system

9115: 8190:

Syed Siraj ul Hassanpublisher=Asian Educational Services (1989).

7301:

Brahman later proved himself an outstanding warrior and governor.

7102: 6958:देवगिरी येथे रामचंद्रराव राजा राज्य करीत असता दमरदारीच्या कामावर 6295: 6258:. Today all the Brahmin jatis in Maharashtra are primarily Urban. 5330:

The Myth of the Lokamanya: Tilak and Mass Politics in Maharashtra

5268:

Maharashtra: Brahmin community presses for economic status survey

3931:

Priesthood and Kulkarni Vatan were their traditional occupations.

3311: 3307: 3258: 3253: 3236: 3228: 3092: 3065: 2991: 2934: 2930: 2866: 2827: 2801: 2595: 2520: 2496: 2456: 2423: 2403: 2187: 1793: 1760:

Deshastha Madhva Brahmins held high positions during the rule of

1680: 1664: 1641: 1497: 1442: 1349: 1267: 1169: 1157: 1137: 1051: 677: 673: 657: 653: 649: 637: 507: 445:

classification of the Brahmin community in India. Along with the

357: 353: 341: 185: 88: 63: 11576: 10204: 10114:

Holloman, Regina E.; Aruti︠u︡nov, Sergeĭ Aleksandrovich (1978),

9848: 9597: 9529: 9473: 8524:

Encyclopaedia of Folklore and Folktales of South Asia, Volume 12

7693: 7333:

Peace Studies: An Introduction To the Concept, Scope, and Themes

6960:हेमाद्री ऊर्फ हेमाडपंत' हा देशस्थ ऋग्वेदी ब्राह्मण काम करीत होता 6927:

Cultural Leaders of India - Devotional Poets and Mystics: Part-2

6313: 6149: 5282:

Now Brahmins in Maharashtra want survey on socio-economic status

4845: 4843: 4634: 4450: 4448: 2437:

Every Deshastha family has their own family patron deity or the

10556:

Battles of the Honourable East India Company: Making of the Raj

9686: 8739: 8502: 8377: 8250:

The Castes and Tribes of H.E.H. the Nizam's Dominions, Volume 1

8193:

The Castes and Tribes of H.E.H. the Nizam's Dominions, Volume 1

8136:

The Castes and Tribes of H.E.H. the Nizam's Dominions, Volume 1

7864: 7810:

Document Raj: Writing and Scribes in Early Colonial South India

7427:

Document Raj: Writing and Scribes in Early Colonial South India

7221:

Indian Secularism: A Social and Intellectual History, 1890-1950

6435:

The Castes and Tribes of H.E.H. the Nizam's Dominions, Volume 1

5481: 5479: 5477: 5475: 5473: 5178:

The Brahmin who form about 8% of the population of Maharashtra.

5114: 4896:

The Castes and Tribes of H.E.H. the Nizam's Dominions, Volume 1

4853:

The Castes and Tribes of H.E.H. the Nizam's Dominions, Volume 1

4569:

Rig Vedic Deshasthas is the most ancient Shakha in Maharashtra.

4458:

The Castes and Tribes of H.E.H. the Nizam's Dominions, Volume 1

4129:

The Castes and Tribes of H.E.H. the Nizam's Dominions, Volume 1

4071: 3579:

Document Raj: Writing and Scribes in Early Colonial South India

3062: 3048: 3044: 3034: 2983: 2979: 2971: 2926: 2903: 2888: 2785: 2728: 2500: 2492: 2476: 2431: 2348: 2327: 2277: 2069: 2048:

In 17th century Deshastha Madhva Brahmins started migrating to

1848: 1820:(Council of Eight Ministers) came from the community. In 1713, 1629: 1525: 1489: 1390: 1229: 1129: 661: 617: 515: 321: 285: 71: 67: 9785:

State and Society: A Reader in Comparative Political Sociology

9708: 8360:

Konkanastha, Deshastha and Karhade are endogamous in character

8045: 7595:

State and Society: A Reader in Comparative Political Sociology

7312: 5506: 5184:

Subhash R. Walimbe; P. P. Joglekar; Kishor Kumar Basa (2007).

4918: 4916: 2958:

tree as symbol of gold. During Navaratri women and girls hold

2666:

is performed in which people around the groom and bride throw

1565:. Mahaviracarita is a work on the early life of the Hindu god 1312: 1160:

are immigrants who came from the Deccan for state service. In

792: 11605:

Gordon Johnson (1970). Edmund leach; S. N. Mukherjee (eds.).

11156:

The Experience of Hinduism: essays on religion in Maharashtra

9564:

Gordon Johnson (1970). Edmund leach; S. N. Mukherjee (eds.).

9245: 8965: 7813:. University of Chicago Press, 7 November 2012. p. 214. 6699:

Shridhar Swami (2011). Diwakar Anant Ghaisas; Ranade (eds.).

5929: 5927: 4840: 4445: 4212:"Administrative Set Up Of The Deccan Under The Early Nizams*" 3467: 3333: 3262: 3232: 3220: 3103: 3053: 2987: 2914: 2851: 2847: 2815: 2702:

the gotra as well as the traditions of her husband's family.

2587: 2571: 2448: 2392: 2387: 2353: 2308: 2304: 2301: 2281: 2209: 2037: 1986: 1974: 1712: 1454: 1417:, they were mostly urbanised by the end of the 20th century. 1414: 1348:

Marathi Brahmins started migrating to the Hindu holy city of

726:. These three mathas are combinedly known as "Mathatraya" in 665: 645: 641: 465:

which have a regional significance in Maharashtra, while the

345: 325: 188: 96: 79: 11069:

Understanding Ganapati: Insights into the Dynamics of a Cult

9831:

Deccan College Post-graduate and Research Institute (1947),

9033: 9031: 8822:"Rural Context of Primary Education Searching for the Roots" 8322: 8218: 8216: 6493: 6491: 6489: 6382:

Donald W. Attwood; Milton Israel; Narendra K. Wagle (1988).

5731: 5470: 5239:"Maharashtra Brahmins unhappy, want separate 4% reservation" 4396: 4394: 4392: 4390: 4388: 4298:

Donald W. Attwood; Milton Israel; Narendra K. Wagle (1988).

4232: 1730:

According to Robert Eric Frykenberg, the very origin of the

9016: 7879: 4913: 4424: 3795: 3793: 3117: 2843: 2820: 2793: 2713: 2262: 2258: 2231: 2073: 2022: 1566: 1458: 495: 75: 8389: 8334: 8017:

Gazetteer of the Bombay Presidency, Volume, Xxiv: Kolhapur

7550: 7077: 7059: 6976:

Religious Cultures in Early Modern India: New Perspectives

6840:

Religious Cultures in Early Modern India: New Perspectives

6464:. Gazetteers Department, Government of Maharashtra. 2009. 6411: 6079:

STATE AND SOCIETY IN MAHARASHTRA IN THE NINETEENTH CENTURY

5924: 4045:

Maratha Confederacy: A Study in Its Origin and Development

2674:(vermilion) coloured rice grains on the couple. After the 2611:, according to the Hindu calendar. The threads are called 2322: 2307:, while younger men prefer modern western clothes such as 1385:

that their position can only be compared with that of the

11398: 11382: 11013:

Dynamics of cultural revolution: 19th century Maharashtra

10955:"Same-gotra marriage legal, court had ruled 65 years ago" 10266:, vol. 21, Chennai, India: Frontline, archived from 10044: 10027: 10010: 9408:

Pandit, Nalini (1979). "Caste and Class in Maharashtra".

9091: 9028: 8765:"Mumbai Food: Ganpati Offerings That Go Beyond The Modak" 8614: 8456: 8454: 8234: 8213: 8057: 7356: 7247: 6605:

blessings of Tirupati Venkatachalapathi in the year 1484.

6486: 4385: 3303: 2212: 1873: 1544:, without a single exception, belonged to the community. 1410: 1405:

Hindu people, mostly belonged to communities such as the

11365:

Toward a global science: mining civilizational knowledge

10772:

The Upanayana: the Hindu ceremonies of the sacred thread

10414:

Caste and land relations in India: a study of Marathwada

9276:

Deccan College Post-graduate and Research Institute 1947

9223: 9221: 9194: 9067: 9055: 8837: 8745: 8659: 8098: 7922:"What Is Caste? (IV) Caste-Society and Vedantic Thought" 7199: 6476: 6474: 5963: 5260:

Brahmins are about 10 percent of Maharashtra population.

5213:

After Marathas, Brahmins in Maharashtra seek reservation

5170:

Irawati Karmarkar Karve; Yashwant Bhaskar Damle (1963),

4991: 4989: 3869: 3867: 3790: 3536: 2895:. Deshastha men change their sacred thread on this day. 2788:, Khandoba Festival (Champa Shashthi), Makar Sankranti, 2535:

Traditionally the Deshastha followed the sixteen bodily

1620:

opus work "Nyaya Sudha", which is the commentary on the

1469:. Hence they also adopted the surnames related to them. 11577:

C. J. Fuller; Haripriya Narasimhan (11 November 2014).

11286:"India: An international spotlight on the caste system" 11245:

Marriage in Indian Society: From Tradition to Modernity

10285:

Chhatrapati Shivaji, architect of freedom: an anthology

9530:

C. J. Fuller; Haripriya Narasimhan (11 November 2014).

9335: 9257: 9206: 9079: 9004: 8426: 8276: 7090: 6508: 6506: 6355:

Business communities of India: a historical perspective

6314:

C. J. Fuller; Haripriya Narasimhan (11 November 2014).

6031:

Business communities of India: a historical perspective

5951: 4599: 4530: 4156:

Business Communities of India: A Historical Perspective

2857: 2639:

marriage, while the Deshastha Rigvedi sub-group, allow

1650:

in the 16th century. Other works of Eknath include the

734:

Deshastha Madhvas have traditionally been bilingual in

10399:, (revised edition), Mumbai: Government of Maharashtra 9293: 8907: 8877: 8571: 8451: 8163:

Religious Movements and Institutions in Medieval India

8027: 7461: 7288:. Manohar Publishers & Distributors. p. 391. 6747: 6610: 6579: 6555: 6283: 5939: 4728: 4695: 4668: 4222:(4): 5th Pg – via Valley International Journals. 3495: 3493: 3277:

advocates Dalits being head priests at Hindu temples.

2906:, a gathering of womenfolk and narrating limericks or 2635:

caste and sub-caste. Deshastha Yajurvedi do not allow

1691: 644:. These seats of learning spread the teachings of the 506:

The Deshastha Rigvedi Brahmins (DRB) are followers of

9218: 9103: 8953: 8700: 8678: 8676: 8674: 8365: 7465:

Institutions and Ideologies: A SOAS South Asia Reader

7410:

Proceedings of the Indian History Congress, Volume 41

7047: 6837:

Rosalind O'Hanlon; David Washbrook (2 January 2014).

6567: 6471: 5697: 5362:

Charles Albert Ferguson; John Joseph Gumperz (1960).

5013: 5001: 4986: 4406: 3905: 3864: 3183:. In the 1920s the non-Brahmin political party under 3171:

The main entrance to the Vithoba temple in Pandharpur

1887: 1776:, Mannavar (Head of Police) etc. in the districts of 1741:

According to Robert Eric Frykenberg, the break-up of

11303: 11269:. Albany: State University of New York. p. 19. 10830:

Contemporary Hinduism: ritual, culture, and practice

10788: 9942: 9754:

From Plassey to partition: a history of modern India

9485: 9450: 9281: 9121: 8727: 8466: 8246: 8132: 8102:

Pangat, a Feast: Food and Lore from Marathi Kitchens

7836: 7123: 6528:. Bennett, Coleman & Company. 1974. p. 30. 6503: 6431: 5583:

Gazetteer of the Nellore District: Brought Upto 1938

5376: 4892: 4849: 4746: 4454: 4283:. Institute of Anthropological Studies. p. 31. 4125: 3893: 3636:

Contemporary Hinduism: Ritual, Culture, and Practice

3365: 1520:. In fact, according to Sharma, all the pontiffs of 311:

The traditional occupation of Deshastha Brahmins is

10113: 10076:

Agrarian Reforms and Institutional Changes in India

9963:

Land control and social structure in Indian history

9946:

This Gudi Padwa, plant a neem and reap its benefits

9833:"Bulletin of the Deccan College Research Institute" 9653:"Shree Vishnu Deosthan (Of Yajur Shakhiya Brahman)" 9432: 9127: 7980: 6713: 6526:

The Illustrated Weekly of India - Volume 95, Part 4

6420:

Joshi, meaning astrologer, is a very common surname

5800: 5765: 5095: 4750:

Brahmanic Ritual Traditions in the Crucible of Time

4358: 3490: 3265:caste) were discriminated against by the Brahmins. 2921:in Marathi) and chili peppers is the special dish. 1484:, the fifteenth and sixteenth century stalwarts of 11580:Tamil Brahmans: The Making of a Middle-Class Caste 11558: 11029: 10792:State assures new team to manage Pandharpur temple 10652: 10494:Ancient Indian Education: Brahmanical and Buddhist 9974:Tamil Brahmans: The Making of a Middle-Class Caste 9533:Tamil Brahmans: The Making of a Middle-Class Caste 9505: 9043: 8671: 8550: 8490: 8478: 8383: 7747:Robert Eric Frykenberg; Richard Fox Young (2009). 7111: 6541: 6351: 6317:Tamil Brahmans: The Making of a Middle-Class Caste 6273:The Illustrated Weekly of India, Volume 95, Part 4 6027: 5610:Robert Eric Frykenberg; Richard Fox Young (2009). 5485: 5327: 5325: 4879:The Illustrated Weekly of India, Volume 95, Part 4 4796: 4753:. Indian Institute of Advanced Study. p. 61. 4697: 4481: 4360: 4152: 3834:The Illustrated Weekly of India, Volume 95, Part 4 3605: 3538: 3306:moved to newly formed Maratha states ruled by the 3280: 2772:, Hanuman Jayanti, Narali Pournima, Mangala Gaur, 1725: 1711:, which ruled in the western and southern part of 577:The Deshastha Yajurvedi Brahmins are followers of 9873:Dhoṅgaḍe, Ramesh; Wali, Kashi (2009), "Marathi", 9837:Bulletin of the Deccan College Research Institute 7591: 7381: 7360:Poona in the Eighteenth Century: An Urban History 7282:Masao Naitō; Iwao Shima, Hiroyuki Kotani (2008). 7254:Poona in the eighteenth century: an urban history 6873: 6817: 6799: 6781: 6679: 6085:. Australian National University. pp. 61–62. 5848:PILC Journal of Dravidic Studies: PJDS., Volume 8 5586:. Asian Educational Services. 2004. p. 101. 5297:Women in Local Government: A Study of Maharashtra 4959:. Theosophy Company (India), Limited. p. 8. 4778:Maharashtra State Gazetteers: Aurangabad district 4276: 4263:. Governmaent of Maharashtra. 1983. p. 128. 3612:. Anthropological Survey of India. p. 3317. 3235:caste. He was time and again denied entry to the 2720:being offered to the dead soul on the 11th and a 1787: 1672:, who was also the spiritual adviser to Shivaji. 1335:The word Deshastha comes from the Sanskrit words 1148:, which were a part of or were influenced by the 11634: 10732:Encyclopaedic History of Indian Freedom Movement 10319:, vol. 8, Government of Maharashtra, Mumbai 10192: 9970: 7652:. Institute of Historical Studies. p. 231. 7554:Maratha History Seminar, May 28-31, 1970: papers 7329: 7080:Maratha History Seminar, May 28-31, 1970: papers 6956:. Marāṭhī Sāhitya Parishada. 1992. p. 373. 6656:The Princeton Encyclopedia of Poetry and Poetics 6598:Purandaradāsa; Iyer, A. S. Panchapakesa (1992). 5900: 5887:. Government of Maharashtra. 1983. p. 128. 5885:Central Provinces district gazetteers (Volume 5) 5732:Ramesh N. Rao; Avinash Thombre (23 April 2015). 5512: 5464: 5293: 5120: 4098: 3799: 3678: 2487:on Saptashringa hill at Vani in Nasik district, 2112:were Deshastha Brahmins, who were migrants from 1916:This Deshastha Brahmin migrant who served under 457:-speaking Deshastha Brahmins are referred to as 199:. Other than these states, according to authors 11152: 10853:, Indian Express, Pune Newsline, archived from 10397:Maharashtra State gazetteers:Ratnagiri District 10393:"The People and their Culture - Entertainments" 10061: 8987:Social and cultural history of India since 1556 8707:. Atlantic Publishers & Dist. p. 988. 8508: 8358:. Government Central Press. 1827. p. 150. 8355:Madhya Pradesh District Gazetteers: Hoshangabad 7900:Studies in the Linguistic Sciences, Volumes 8-9 7598:. University of California Press. p. 116. 7143: 6802:History of modern Marathi literature, 1800-1938 6301: 6057: 5784:The New Wind: Changing Identities in South Asia 5735:Intercultural Communication: The Indian Context 5567:. Oxford University Press. 1998. p. 3317. 5551: 5104:Studies in the Linguistic Sciences, Volumes 8-9 4976:Maharashtra State Gazetteers: Kolhapur District 4550: 4334:. Oxford University Press. 1998. p. 2086. 4261:Central Provinces district gazetteers, Volume 5 4048:. Munshiram Manoharlal Publishers. p. 49. 4041: 3114:in Marathi) is part of the cuisine of the day. 2850:or Saturday for Hanuman and the planet Saturn, 2108:, the most powerful Brahmin bureaucrats in the 461:, which denotes those Brahmin subcastes of the 408:– the original home of the Deshastha Brahmins. 11604: 11556: 11220: 11051:Konddeo statue: Sambhaji Brigade renews threat 10330: 9750: 9563: 9503: 9239: 8626: 7765:Deshasthas were noted for their English skills 7618: 7363:. Oxford University Press. pp. 111, 112. 7217: 6698: 6600:Sree Puranḍara gānāmrutham: text with notation 6168: 6095: 6003: 5418: 4794: 4431:. Atlantic Publishers & Dist. p. 95. 4331:People of India: India's communities, Volume 5 4182: 3942: 3632: 3135: 3098:Maha Shivaratri is celebrated in the month of 1675: 1397:. At the time of Indian independence in 1947, 1254:. They took the land route and passed through 11517:. In Cohn, Bernard S; Singer, Milton (eds.). 11474:Fields of protest: women's movements in India 11085: 10806: 10712:Indian sociology through Ghurye, a dictionary 10223: 10217:Maharashtra State gazetteers - General series 9971:Fuller, C. J.; Narasimhan, Haripriya (2014), 9444: 8856:. Bangalore: B. T.Gopalakrishna. p. 65. 8849: 8395: 7915: 7913: 7806: 7645: 7423: 7413:. Indian History Congress. 1980. p. 671. 7323: 7006:. Sterling Publishers Pvt. Ltd. p. 224. 7003:Vol. Iii: Medieval Indian Society And Culture 6900:Encyclopedia of Indian Literature (Volume II) 6415:The New Brahmans: Five Maharashtrian Families 6269: 5821:The Historical Journal the Historical Journal 4922: 4640: 4363:The Illustrated Encyclopedia of Hinduism: N-Z 3850: 3830: 3575: 3209:Statue of Child Shivaji ploughing Pune's Land 3095:stuffed with jaggery is the dish of the day. 840: 11536:Zelliot, Eleanor (1981). Jayant Lele (ed.). 10899: 10612: 9902: 9875:London Oriental and African Language Library 9872: 9479: 9251: 9022: 8929:; Angelika Malinar; Martin Christof (2001). 8520: 8159: 8099:Saee Koranne - Khandekar (31 October 2019). 7873: 7775: 7773: 7450:accompanied the Bhonsle dynasty to Tanjavur. 7430:. University of Chicago Press. p. 214. 7350: 6659:. Princeton University Press. p. 1253. 6385:City, countryside and society in Maharashtra 5999: 5997: 5865: 5818: 5777: 5035:; Angelika Malinar; Martin Christof (2001). 4952: 4301:City, countryside and society in Maharashtra 3708: 3582:. University of Chicago Press. p. 214. 3163:Marathi Brahmin § Anti-Brahmin violence 2334:Deshastha Rigvedi Brahmins still recite the 1961:Krishna Rao served as Commander-in-Chief of 1859:Prominence of Deshastha in 18th century Pune 1595:meter. He is most known for translating the 1516:, the seventeenth century philosopher-saint 1472: 1054:constitute 8-10% of the total population of 698:Deshastha Madhva Brahmins, also referred as 11583:. University of Chicago Press. p. 62. 11539:Tradition and modernity in Bhakti movements 11361: 11153:Zelliot, Eleanor; Berntsen, Maxine (1988), 10978: 10410: 10390: 10072: 9536:. University of Chicago Press. p. 62. 9354:De, Barun (2004). Samaddar, Ranabir (ed.). 8971: 8819: 8751: 8665: 8253:. Asian Educational Services. p. 110. 8196:. Asian Educational Services. p. 110. 8139:. Asian Educational Services. p. 109. 7694:Paul Wallace; Richard Leonard Park (1985). 7532: 6703:(in Marathi). Dhavale Prakashan. p. 4. 6548:. Vidarbha Samshodhan Mandal. p. 178. 6438:. Asian Educational Services. p. 111. 6320:. University of Chicago Press. p. 62. 6207:, Indian Social Institute, 2000, p. 72 6150:Paul Wallace; Richard Leonard Park (1985). 6123:De, Barun (2004). Samaddar, Ranabir (ed.). 6102:. Cambridge University Press. p. 130. 6089: 5933: 5636: 5300:. Concept Publishing Company. p. 170. 4899:. Asian Educational Services. p. 110. 4856:. Asian Educational Services. p. 110. 4461:. Asian Educational Services. p. 118. 4010: 3769: 3739: 3601: 3599: 3571: 3569: 3499: 3201:Shivaji: A Hindu King in an Islamic Kingdom 2750:List of festivals of Maharashtrian Brahmins 2562:that is of official ritual specification), 11628:Government of Maharashtra Official Website 11611:. Cambridge University Press. p. 105. 11444:Rajagopal, Balakrishnan (18 August 2007). 11324: 11030:Srinivasa-Raghavan, T.C.A (22 July 2009), 11002:Madhya Pradesh District Gazetteers: Indore 10998: 10374:Encyclopedia of World Cultures: South Asia 9959: 9757:(illustrated ed.), Orient Blackswan, 9733:Bahuguna, Nitin Jugran (5 November 2004), 9570:. Cambridge University Press. p. 105. 7966:. Bombay: Popular Prakashan. p. 180. 7910: 7753:. Wm. B. Eerdmans Publishing. p. 79. 7501:. Bangalore University. 1993. p. 27. 7462:David Arnold; Peter Robb (February 2013). 7319:. Vidarbha Samshodhan Mandal. p. 256. 7065: 7026: 6535: 5616:. Wm. B. Eerdmans Publishing. p. 70. 5397:The Illustrated Weekly of India, Volume 95 5334:. University of California Press. p. 5135:The Illustrated Weekly of India, Volume 95 4803:. University of California Press. p. 4428:Glimpses of Maratha Socio-economic History 4400: 4189:. Cambridge University Press. p. 56. 4072:Francine R. Frankel; M. S. A. Rao (1989). 3887:The illustrated weekly of India, volume 95 3854:The Illustrated Weekly of India, Volume 95 3545:. University of California Press. p. 3341: 3195:In recent history, on 5 January 2004, the 1356:and other north Indian courts. During the 1058:. Almost 60 per cent (three-fifth) of the 522:, Deshastha Rigvedi Brahmins are found in 415:, Deshastha Brahmins are also referred as 233:Historian Pran Nath Chopra and journalist 19:"DRB" redirects here. For other uses, see 11495:Modern Hindu thought: the essential texts 11443: 11283: 10789:Press Trust of India (28 February 2000), 10690: 10656:Bajirao I: an outstanding cavalry general 10632: 10434:Dalits in Modern India: Vision and Values 10350: 10281: 10219:, vol. 60, Government of Maharashtra 10196:Karnataka State Gazetteer: Uttara Kannada 10146: 10135: 9854: 9822:Council of Social and Cultural Research, 9341: 9311: 9085: 9073: 8983: 8638: 8557:. Oxford University Press. p. 3310. 8300:The Illustrated Weekly of India Volume 95 8033: 7837:Isabelle Clark-Decès (10 February 2011). 7779: 7770: 7205: 7196:, Chapter 9 - The Moghals in Maharashtra. 6876:"Prakrit adaptation of the Bhagavad Gita" 6497: 5994: 5984:The Illustrated Weekly of India Volume 95 5907:. Motilal Banarsidass Publ. p. 769. 5771: 5666: 5492:. Oxford University Press. p. 3316. 5285:, Frontline, The Hindu, 7 December 2018, 4488:. Oxford University Press. p. 3316. 4280:South Asian Anthropologist, Volumes 11-14 3776:. Oxford University Press. p. 3316. 2994:drawings are made in front of the house. 2990:are prepared for the festival. Colourful 2708:Deshastha Brahmins dispose their dead by 2530: 2190:communities, Deshastha Brahmins are also 1616:, Amritaraya, Anant Phandi and Ramjoshi. 1425:say, "Most of the well-known saints from 237:say, "Most of the well-known saints from 11512: 11498:. Oxford University Press. p. 137. 11306:"Dr. B. R. Ambedkar: Short life History" 10900:Śejavalakara, Tryambaka Śaṅkara (1946), 10826: 10552: 10541: 10530: 10490: 10370: 9732: 9687:Ahmadnagar District Gazetteers (1976a), 9580: 9200: 8935:. Oxford University Press. p. 123. 8684:"The Gazetteers Department - AHMADNAGAR" 8371: 8328: 8166:. Oxford University Press. p. 154. 7943:"Caste conscious cuisine of Maharashtra" 7840:A Companion to the Anthropology of India 7257:. Oxford University Press. p. 116. 7224:. Indiana University Press. p. 63. 6923: 6720:. Ramakrishna Math, Nagpur. p. 72. 6418:. Univ of California Press. p. 58. 5957: 5738:. SAGE Publications India. p. 221. 5698:Mahadeo Govind Ranade (29 August 2017). 5643:. Oxford University Press. p. 552. 5078:. Oxford University Press. p. 161. 5041:. Oxford University Press. p. 122. 4239:. Oxford University Press. p. 118. 3596: 3566: 3506:. Oxford University Press. p. 552. 3166: 3039: 3029:, small round flat breads prepared from 2856: 2414:spot. Whereas Deshastha Madhvas applies 2321: 2230: 1896: 1679: 1326: 1266:. Another set of migrants migrated from 791: 776:have two divisions among them. They are 11535: 11446:"The caste system – India's apartheid?" 11103: 10728: 10653:Palsokar, R.D.; Rabi Reddy, T. (1995), 10470: 10430: 10331:Leach, Edmund; Mukherjee, S. N (1970), 10259: 10166: 9990: 9709:Ahmadnagar District Gazetteer (1976b), 9453:"Religion and Bassein campaign of 1739" 9299: 9212: 9147:"RSS for Dalit head priests in temples" 9037: 9010: 8645:. Mumbai: Jaico Pub House. p. 61. 8603:Council of Social and Cultural Research 7843:. John Wiley & Sons. p. 1963. 7574:The Journal of Asian studies, Volume 24 7313:Murlidhar Balkrishna Deopujari (1973). 7096: 7027:Chaturvedi, Sarojini (1 January 2006). 6289: 5945: 5806: 5271:, The Indian Express, 3 December 2018, 5230:, The Free Press Journal, 29 May 2019, 5216:, The Economic Times, 3 December 2018, 4367:. The Rosen Publishing Group. pp. 4236:Home, Family and Kinship in Maharashtra 4233:I. P. Glushkova; Rajendra Vora (1999). 4078:. Oxford University Press. p. xv. 3715:. Gujarat Sahitya Prakash. p. 65. 3541:Society in India: Continuity and change 11635: 11519:Structure and Change in Indian Society 11491: 11421:. State University of New York Press. 11241: 11185:. Motilal Banarsidass (2008 Reprint). 11180: 11065: 10868: 10768: 10748: 10708: 10693:Structure and Change in Indian Society 10672: 10592: 10572: 10092: 9801: 9697: 9438: 9407: 9360:. New Delhi : SAGE Publ. p. 214. 9133: 9061: 8883: 8820:Bapat, Shakuntala; Karandikar, Suman. 8785: 8577: 8460: 8340: 8073:. Economic Weekly. 1958. p. 129. 8001:Maharashtra State Gazetteers: Bhandara 7959: 7953: 7885: 7649:Modern Bengal, a socio-economic survey 6616: 6585: 6573: 6561: 6480: 6129:. New Delhi : SAGE Publ. p. 214. 5969: 5382: 5151: 5019: 5007: 4995: 4936:Maharashtra State Gazetteers, Volume 1 4412: 4105:. East-West Publications. p. 52. 3994:Maharashtra State Gazetteers: Amravati 3911: 3899: 3873: 3806:. East-West Publications. p. 52. 3685:. East-West Publications. p. 52. 3197:Bhandarkar Oriental Research Institute 2385:. They classify themselves into eight 2151:family, a significant minority speak 2127: 2096:, Naib Sheristadars and Tehsildars in 975: 469:-speaking Deshastha Brahmins from the 11262: 11221:Bandyopadhyaya, JayantanujaJ (2008). 11199: 11129: 11047: 11009: 10929: 10909: 10846: 10534:Bharatīya kahāvata saṅgraha, Volume 2 10450: 10312: 10292: 10210: 9922: 9903:Dossal, Mariam; Maloni, Ruby (1999), 9881:, John Benjamins Publishing Company, 9781: 9770: 9719: 9491: 9380: 9287: 9227: 9109: 9097: 9049: 8959: 8913: 8592:https://doi.org/10.7312/wagh91314-005 8433:. Munshiram Manoharlal. p. 268. 8222: 7986: 7919: 7676: 7193: 7053: 6896: 6512: 6412:Ellen E. McDonald; D.D.Karve (1963). 6218: 6075: 3156: 2826:The religious amongst the Deshasthas 11565:. Lalvani Publishing House. p. 11561:Caste, Prejudice, and the Individual 11414: 11284:Datta-Ray, Sunanda K (13 May 2005). 10879: 10531:Narawane, Vishwanath Dinkar (1978), 10510: 10260:Katakam, Anupama (30 January 2004), 9512:. Lalvani Publishing House. p. 9508:Caste, Prejudice, and the Individual 9451:Prof. A. R. Kulkarni (1 July 2008). 9263: 8740:Ahmadnagar District Gazetteers 1976a 8527:. Anmol Publications. p. 3154. 8496: 8484: 8472: 7517:Artha Vijnana, Volume 13, Issues 1-2 6874:M. NARASIMHACHARY (28 August 2007). 6358:. Manohar Publications. p. 94. 6096:Stewart Gordon (16 September 1993). 5173:Group relations in village community 4425:Krishnaji Nageshrao Chitnis (1994). 4209: 4159:. Manohar publications. p. 94. 3609:People of India: India's communities 2495:, Lakshmi Chandrala Parameshwari of 2317: 2155:, one of the major languages of the 1692:Seuna dynasty and Vijayanagara eras 706:) are Deshastha Brahmins who follow 37:Regions with significant populations 11542:. Brill Archive. pp. 136–142. 11470: 11224:Class and Religion in Ancient India 11181:Sharma, B. N. Krishnamurti (2000). 10952: 10677:, vol. 1, Anmol Publications, 10391:Madhava Rao, P. Setu, ed. (1962) , 10288:, Chhatrapati Shivaji Smarak Samiti 10213:"Maharashtra - Land and Its People" 10031:The Gazetteers Department of Sangli 9657:Charity Commissioner Of Maharashtra 9627:Charity Commissioner Of Maharashtra 8046:Ahmadnagar District Gazetteer 1976b 7680:The Asian Economic Review, Volume 8 7619:Andre Beteille (22 December 2020). 7551:Appasaheb Ganapatrao Pawar (1971). 7330:Ranabir Samaddar (19 August 2004). 7078:Appasaheb Ganapatrao Pawar (1971). 6714:Dr. Sumati Risabuda (30 May 2018). 6221:Journal of Anthropological Research 6062:. Shubhi Publications. p. 74. 5901:Sumitra M. Katre (1 January 2015). 5673:. Penguin Books India. p. 16. 4557:. Shubhi Publications. p. 27. 2622:The Deshasthas are historically an 2194:. Deshastha use black spice mix or 623: 562:also takes place quite frequently. 13: 11643:Brahmin communities of Maharashtra 11399:Government of Maharashtra (1974). 11383:Government of Maharashtra (1963). 11174: 10675:Encyclopaedia of Indian literature 10193:Abhishankar, K; Kāmat, S. (1990), 10065:Gujarat State Gazetteers: Vadodara 10045:Government of Maharashtra (1977), 10028:Government of Maharashtra (1969), 10011:Government of Maharashtra (1962), 9805:Religions and communities of India 9788:, University of California Press, 9353: 8283:. Deshmukh Prakashan. p. 24. 7357:Balkrishna Govind Gokhale (1988). 7336:. SAGE Publications. p. 214. 7316:Shivaji and the Maratha Art of War 7150:. Books & Books. p. 145. 7082:. Shivaji University. p. 31. 6122: 6034:. Manohar Publishers. p. 94. 5786:. Walter de Gruyter. p. 385. 5255:Distribution Of Brahmin Population 4675:. Popular Prakashan. p. 198. 4537:. Deshmukh Prakashan. p. 24. 4102:Religions and Communities of India 4017:. Popular Prakashan. p. 480. 3803:Religions and Communities of India 3682:Religions and Communities of India 2626:and monogamous community for whom 2582:. Traditionally, boys are sent to 1888:East India Company and British era 1555:. Two of his best known plays are 912: 441:Deshastha Brahmins fall under the 14: 11669: 11616: 11072:, New Delhi: Manohar Publishers, 11005:, Bhopal Government Central Press 10211:Karve, Irawati Karmarkar (1968), 10073:Haque, T.; Sirohi, A. S. (1986), 9771:Bokil, Vinayak Pandurang (1979), 9722:"The paradox of the 21st century" 9605:"Deshastha Rugvedi Brahman Sangh" 8838:Birbhum District Official Website 7807:Bhavani Raman (7 November 2012). 7424:Bhavani Raman (7 November 2012). 6999: 6903:. Sahitya Akademi. p. 1143. 5868:Encyclopaedia of India - Volume 1 5565:People of India: A - G., Volume 4 3949:. Books & Books. p. 74. 3712:Understanding Our Fellow Pilgrims 3537:David Goodman Mandelbaum (1970). 3350: 3085:Accept the Tilgul and be friendly 2929:, is celebrated in the honour of 2226: 1981:and later Sovar Bakshi Rama Rao, 1812:, Raghunath Narayan Hanmante and 1764:. The posts held by them include 1715:was a Deshastha Rigvedi Brahmin. 1066:, especially in the districts of 1002: 984: 885: 636:. They have produced a number of 430: 11648:Brahmin communities of Karnataka 11454:. Chennai, India. Archived from 11139:Maharashtra: Land and its people 11114:, Chennai, India, archived from 11048:Swamy, Rohan (21 October 2008), 10979:Sharma, S.P.; Gupta, S. (2006), 10537:, Triveṇī Saṅgama Bhāshā Vibhāga 9960:Frykenberg, Robert Eric (1979), 9855:Deshpande, Haima (21 May 2010), 9751:Bandyopādhyāẏa, Śekhara (2004), 9690:The People: Feasts and Festivals 9645: 9615: 9574: 9557: 9523: 9497: 9416:(7/8 (February 1979)): 425–436. 9401: 9374: 9347: 9305: 9171: 9155:. 3 January 2007. Archived from 9139: 8977: 8919: 8898: 8889: 8843: 8813: 8779: 8757: 8701:K.R. Gupta; Amita Gupta (2006). 8694: 8632: 8583: 8544: 8514: 8427:Irawati Karmarkar Karve (1990). 8420: 8401: 8346: 8311: 8291: 8280:Hindu Society: An Interpretation 8277:Irawati Karmarkar Karve (1968). 8270: 8240: 8183: 8153: 8126: 8092: 8080: 8063: 8008: 7992: 7960:Ghurye, Govind Sadashiv (1951). 7935: 7891: 7830: 7800: 7740: 7726: 7706: 7687: 7670: 7639: 7612: 7585: 7565: 7544: 7526: 7509: 7489: 7455: 7417: 7401: 7306: 7275: 7241: 7211: 7167: 7147:Maharashtra: Society and Culture 7137: 7117: 7071: 7020: 6993: 6967: 6944: 6917: 6890: 6867: 6830: 6811: 6793: 6775: 6754:. Open Book Publishers. p. 6741: 6707: 6692: 6673: 6646: 6622: 6591: 6518: 6461:Maharashtra, Land and Its People 6452: 6425: 6405: 6375: 6345: 6307: 6263: 6212: 6197: 6162: 6143: 6116: 6069: 6051: 6021: 6012: 5975: 5670:The River Is Three-Quarters Full 5527:PILC journal of Dravidic studies 5203:, India Today, 17 October 2019, 5075:The Oxford India Hinduism Reader 4830:Maharashtra, Land and Its People 4655:Maharashtra, Land and Its People 4623:Maharashtra, Land and Its People 4603:Hindu Society: An Interpretation 4600:Irawati Karmarkar Karve (1968). 4583:Maharashtra, Land and Its People 4534:Hindu Society: An Interpretation 4531:Irawati Karmarkar Karve (1968). 4514:Maharashtra, Land and Its People 3975:Maharashtra, Land and Its People 3926:Maharashtra, Land and Its People 3662:Maharashtra, Land and Its People 3456: 3430: 3420: 3368: 2682:in which the end of the bride's 2005:, who was the fifth jagirdar of 1884:accounted for 11 families each. 1311: 1302: 1192:, Deshastha Brahmins settled in 1029: 1028: 1020: 1019: 1010: 1001: 992: 983: 974: 965: 956: 947: 938: 930: 929: 920: 911: 902: 893: 884: 876: 875: 867: 866: 857: 849: 848: 839: 830: 821: 812: 805: 534:rivers and are spread deep into 488: 191:mainly from the Indian state of 11266:Ganesh: Studies of an Asian God 10869:Sarkar, Jagadi Narayan (1976), 10351:Lele, J. K.; Singh, R. (1989), 9977:, University of Chicago Press, 9923:Eaton, Richard Maxwell (2005), 9180:"Economic and political weekly" 8410:The Illustrated Weekly of India 7127:Marathi santomka samajika karya 5894: 5877: 5870:. Agam Prakashan. p. 107. 5859: 5839: 5812: 5778:Mahadev Apte (1 January 1977). 5766:Holloman & Aruti︠u︡nov 1978 5725: 5691: 5660: 5630: 5603: 5574: 5557: 5518: 5424: 5388: 5355: 5319: 5162: 5145: 5126: 5058: 5025: 4967: 4946: 4928: 4886: 4870: 4821: 4788: 4770: 4740: 4722: 4696:Govind Sadashiv Ghurye (1969). 4689: 4669:Govind Sadashiv Ghurye (1969). 4662: 4646: 4614: 4593: 4574: 4544: 4524: 4505: 4475: 4418: 4352: 4322: 4291: 4270: 4253: 4226: 4203: 4176: 4146: 4119: 4092: 4065: 4035: 4004: 3985: 3966: 3946:Maharashtra Society and Culture 3936: 3917: 3879: 3844: 3824: 3763: 3453:fought for the cause of Dalits. 3411: 3394:Marathi people in Uttar Pradesh 3281:Deshastha-Konkanastha relations 2997:Deshastha Brahmins observe the 2861:Gudi Padwa Gudi or Victory pole 2630:take place by negotiation. The 1726:Deccan sultanate and Mughal Era 1709:Seuna Yādav Dynasty of Devagiri 1080:The Illustrated Weekly of India 993: 966: 957: 948: 921: 903: 831: 787: 11515:"Mobility in the caste system" 11362:Goonatilake, Susantha (1998). 11104:Vinayak, M (15 January 2000), 11086:The Economist (10 June 2010), 10337:, Cambridge University Press, 10282:Kulkarnee, Narayan H. (1975), 10179:, Cambridge University Press, 10147:Jaffrelot, Christophe (2005), 10079:, Concept Publishing Company, 9929:, Cambridge University Press, 9587:Journal of South Asian Studies 8704:Concise Encyclopaedia of India 8615:Government of Maharashtra 1969 8235:Government of Maharashtra 1962 8071:The Economic Weekly, Volume 10 8058:Government of Maharashtra 1977 7780:Anil Seal (2 September 1971). 7646:Siba Pada Sen (January 1990). 7112:Palsokar & Rabi Reddy 1995 7030:A short history of South India 6634:Encyclopædia Britannica Online 4733:. Thacker, Spink. p. 86. 4347:and V.O. Chidambaram districts 4317:with a Vedic shakha ("branch") 4183:Gordon Johnson (8 June 2005). 3733: 3702: 3672: 3653: 3626: 3231:movement, who belonged to the 3120:falls on the full moon day in 2406:(cow-dung ashes) or Chandana ( 2326:A typical Deshastha household 1788:Maratha Empire and Nizam State 1011: 858: 640:who has presided over various 404:, are collectively termed the 1: 11304:Dr. Ambedkar Mission (2010). 10673:Pandey, Ravi Narayan (2007), 10659:, Reliance Publishing House, 10491:Mookerji, Radhakumud (1989), 10451:Mitra, Subrata Kumar (2006), 10173:Cambridge South Asian Studies 10153:, Columbia University Press, 10099:. Bharatiya Granth Nikethan. 9943:Express News Service (2009), 9410:Economic and Political Weekly 8850:Gopalakrishna, B. T. (2013). 8554:India's Communities, Volume 6 8430:Kinship Organization in India 8247:Syed Siraj ul Hassan (1989). 8133:Syed Siraj ul Hassan (1989). 7124:Vishnu Bhikaji Kolte (1954). 6432:Syed Siraj ul Hassan (1989). 6175:. Penguin Books. p. 28. 6172:The Great Indian Middle class 5489:India's Communities, Volume 6 4893:Syed Siraj ul Hassan (1989). 4850:Syed Siraj ul Hassan (1989). 4747:Baidyanath Saraswati (1977). 4704:. Popular Prakashan. p. 4485:India's Communities, Volume 6 4455:Syed Siraj ul Hassan (1989). 4126:Syed Siraj ul Hassan (1989). 3399: 3273:, an organisation founded by 2298:Chief Minister of Maharashtra 1840:(Pant Sachiv family) and The 1488:movement and philosophers of 1461:and cereals in the states of 1363:Chandraseniya Kayastha Prabhu 939: 894: 822: 813: 16:Indian Hindu Brahmin subcaste 11368:. Indiana University Press. 11327:The Journal of Asian Studies 11066:Thapan, Anita Raina (1997), 10982:Fairs and festivals of India 10953:Sen, Ronojoy (15 May 2010), 10910:Singh, Kumar Suresh (1998), 10769:Prasad, Ram Chandra (1997), 10573:Nemāḍe, Bhalacandra (1990), 10471:Mohanty, Manoranjan (2004), 10357:, E. J. Brill, Netherlands, 10316:Maharashtra State Gazetteers 10014:Ratnagiri District Gazetteer 9720:Anand, Pinky (18 May 2010), 9704:, Concept Publishing Company 9581:Waghmore, Suryakant (2019). 7698:. Oxford & IBH Pub. Co. 7537:. Curzon Press. p. 73. 7085:certain administrative posts 6953:Kāḷācyā paḍadyāāḍa, Volume 2 6897:Datta, Amaresh, ed. (2005). 6233:10.3998/jar.0521004.0065.404 6154:. Oxford & IBH Pub. Co. 5667:Ranga Rao (1 January 2001). 5513:Fuller & Narasimhan 2014 5465:Abhishankar & Kāmat 1990 5258:, Outlook, 5 February 2022, 5121:Abhishankar & Kāmat 1990 4729:Jogendra Nath Bhattacharya. 4359:James G. Lochtefeld (2002). 2902:and involves the worship of 2743: 2646:While arranging a marriage, 2430:(disc) and other emblems of 1985:, Babu Rao continued as the 1152:. The Deshastha Brahmins of 668:, because of this they have 368: 268:, Sanskrit scholars such as 7: 11401:"Wardha District Gazetteer" 11385:"Satara District Gazetteer" 10916:, Oxford University Press, 10813:, Commonwealth Publishers, 10709:Pillai, S. Devadas (1997), 10633:Oldenberg, Hermann (1998), 9858:Clothes maketh a politician 9782:Brand, Coenraad M. (1973), 9715:, Government of Maharashtra 9693:, Government of Maharashtra 9318:. CUP Archive. p. 78. 8789:Festivals in Indian Society 8639:Pattanaik, Devdutt (2011). 8551:Kumar Suresh Singh (1998). 8509:Zelliot & Berntsen 1988 8105:. Hachette UK. p. 97. 7786:. CUP Archive. p. 98. 7498:Tipu Sultan, a Great Martyr 6545:The Yādavas and their times 6542:Onkar Prasad Verma (1970). 6352:Dwijendra Tripathi (1984). 6302:Zelliot & Berntsen 1988 6028:Dwijendra Tripathi (1984). 5486:Kumar Suresh Singh (1998). 5326:Richard I. Cashman (1975). 4482:Kumar Suresh Singh (1998). 4153:Dwijendra Tripathi (1984). 3606:Kumar Suresh Singh (1992). 3361: 3271:Rashtriya Swayamsevak Sangh 3136:Social and political issues 2391:, named after the ancestor 2142: 1676:Military and administration 1662:. The 17th century saw the 1062:are Deshastha Brahmins. In 229:Central Provinces and Berar 227:(Which was earlier part of 208:(which was earlier part of 10: 11674: 11521:. Transaction Publishers. 10999:Shrivastav, P. N. (1971), 10913:India's Communities: N - Z 10749:Prasad, Amar Nath (2007), 10457:, vol. 3, Routledge, 10411:Mandavdhare, S. M (1989), 10377:, vol. 3, G.K. Hall, 10048:Solapur District Gazetteer 9802:Chopra, Pran Nath (1982), 9240:Leach & Mukherjee 1970 7929:The Economic Weekly Annual 7696:Region and nation in India 7592:Coenraad M. Brand (1973). 7468:. Routledge. p. 194. 7033:. Saṁskṛiti. p. 238. 6843:. Routledge. p. 215. 6152:Region and nation in India 6004:Leach & Mukherjee 1970 5782:. In Kenneth David (ed.). 5433:South Asian anthropologist 5419:Leach & Mukherjee 1970 4277:Sarat Chandra Roy (1990). 3357:List of Deshastha Brahmins 3354: 3160: 2753: 2747: 2398:Deshastha Smartas applies 2131: 1628:. The most revered of all 1528:monastery) beginning from 1401:dwelling and professional 1293: 1215:The military settlers (of 757: 687: 524:western and central Deccan 434: 18: 11036:, The Hindu Business Line 10850:Pleasures of the Paithani 10545:A Short History of Baglan 10120:Perspectives on ethnicity 9991:Gokhale, Sandhya (2008), 9739:, The Hindu Business Line 9593:(2). South Asia: 375–393. 9122:Press Trust of India 2000 8728:Express News Service 2009 7734:"Frykenberg, Robert Eric" 7625:. Routledge. p. 82. 7249:Balkrishna Govind Gokhale 6924:Raghavan, V, ed. (2017). 4641:Karve & Malhotra 1968 4099:Pran Nath Chopra (1982). 3800:Pran Nath Chopra (1982). 3679:Pran Nath Chopra (1982). 3639:. ABC-CLIO. p. 249. 3466:, who coveted conquering 3081:Tilgul Ghya aani God Bola 2917:, pickle, popped millet ( 2273:– for their wedding day. 1473:Philosophy and literature 593:is a fusion of two words 139: 134: 127: 122: 107: 102: 41: 36: 10827:Rinehart, Robin (2004), 10553:Naravane, M. S. (2006), 10542:Naravane, M. S. (1997), 10371:Levinson, David (1992), 10293:Kumar, Ravinder (2004), 10167:Johnson, Gordon (2005), 10062:Gujarat (India) (1984), 9459:. Diamond Publications. 9457:Medieval Maratha Country 9023:Dossal & Maloni 1999 7874:Dhoṅgaḍe & Wali 2009 7144:A. Rā Kulakarṇī (2000). 6602:. Gānāmrutha Prachuram. 6205:Social Action, Volume 50 6076:Kumar, Ravinder (1964). 6058:Sandhya Gokhale (2008). 5070:Heinrich von Stietencron 4956:The Aryan Path Volume 39 4551:Sandhya Gokhale (2008). 4042:Vasant S. Kadam (1993). 3318:, the brother of Peshwa 2693:on the wedding eve. The 2241:Tulsi Vrindavan (plinth) 2054:Qutub Shahis of Golconda 1993:was also the founder of 1983:Bargir Bakshi Balaji Rao 1947:Bargir Bakshi Balaji Rao 1865:Govind Sakharam Sardesai 1589:Shridhar Swami Nazarekar 332:(district accountants), 11557:A. C. Paranjpe (1970). 11513:Srinivas, M. N (2007). 11492:Sharma, Arvind (2002). 11248:. Mittal Publications. 11106:"Struggle for survival" 10775:, Motilal Banarsidass, 10517:, Mittal Publications, 10497:, Motilal Banarsidass, 10122:, vol. 9, Mouton, 9997:, Shubhi Publications, 9698:Mathew, George (1984), 9504:A. C. Paranjpe (1970). 9182:. Sameeksha Trust. 1989 8972:Haque & Sirohi 1986 8666:Sharma & Gupta 2006 8384:Srinivasa-Raghavan 2009 7920:Karve, Iravati (1959). 7218:Shabnum Tejani (2008). 6818:Appaji Kashinath Kher. 6800:Govind Chimnaji Bhate. 6782:Appaji Kashinath Kher. 6680:Appaji Kashinath Kher. 6169:Pavan K. Varma (2007). 4795:I. J. Catanach (1970). 4700:Caste and Race in India 4672:Caste and Race in India 3943:A. R. Kulkarni (2000). 3633:Robin Rinehart (2004). 3462:The Konkanastha Peshwa 3384:Thanjavur Maharashtrian 3342:Community organisations 2756:List of Hindu festivals 2251:with the traditionally 2178: 1979:Krishnaraja Wadiyar III 1903:Diwan of Mysore Kingdom 1798:Moropant Trimbak Pingle 1762:Qutb shahis of Golkonda 526:along the banks of the 11623:Sacred texts: Hinduism 11263:Brown, Robert (1991). 11141:, State of Maharashtra 10847:Saraf, Manasi (2004), 10795:, Press Trust of India 10735:, Anmol publications, 10593:Nubile, Clara (2003), 10431:Michael, S. M (2007), 9966:, Manohar Publications 9242:, pp. 101, 104–5. 8984:Jayapalan, N. (2000). 7557:. Shivaji University. 6270:Pritish Nandy (1974). 6099:The Marathas 1600-1818 5371:and Bijapur districts. 4606:. Deshmukh Prakashan. 3851:Pritish Nandy (1974). 3831:Pritish Nandy (1974). 3746:. BRILL. p. 105. 3576:Bhavani Raman (2012). 3322:(1700-1740), captured 3288:Balaji Vishwanath Bhat 3172: 3106:. A chutney made from 3069: 2862: 2760:Deshasthas follow the 2531:Ceremonies and rituals 2331: 2244: 1953:was Prime Minister of 1913: 1822:Balaji Vishwanath Bhat 1802:Ramchandra Pant Amatya 1688: 1640:and is written in the 1332: 1184:(which is now part of 1060:Maharashtrian Brahmins 800: 797:Madhavarao Tanjavarkar 664:philosophies all over 459:Maharashtrian Brahmins 443:Pancha Dravida Brahmin 396:rivers, and a part of 384:(inland, country) and 11415:Lamb, Ramdas (2002). 11242:Sharma, Usha (2005). 11206:. Popular Prakashan. 11200:Bhanu, B. V. (2004). 11130:Walunjkar, Dr. T. N, 11033:Caste, cost and cause 10715:, Popular Prakashan, 10695:, AldineTransaction, 10636:Die Religion Des Veda 10627:10.1093/ahr/118.3.765 10548:, Palomi Publications 10263:Politics of vandalism 9909:, Popular Prakashan, 9381:Bayly, Susan (2000). 9074:Lele & Singh 1989 8792:. New Delhi: Mittal. 8786:Sharma, Usha (2008). 8521:Naresh Kumar (2003). 8160:J. J. Grewal (2006). 7577:. 1964. p. 264. 7206:Lele & Singh 1989 5866:P. N. Chopra (1988). 5701:Rise of Maratha Power 5421:, pp. 98, 55–56. 5294:Hazel D'Lima (1983). 4953:Sophia Wadia (1968). 3709:Gregory Naik (2000). 3170: 3043: 2860: 2697:wedding includes the 2574:which translates to " 2325: 2234: 2134:Maharashtrian cuisine 2106:British colonial rule 2082:Asian Economic Review 2001:'s direct descendant 1900: 1683: 1330: 1246:were originally from 795: 768:Deshasthas following 437:Caste system in India 163:Gaud Saraswat Brahmin 135:Related ethnic groups 11608:Elites in South Asia 11054:, The Indian Express 11010:Śinde, J. R (1985), 10755:, Sarup & Sons, 10729:Prakash, Om (2003), 10599:, Sarup & Sons, 10579:, Rajhauns Vitaran, 10417:, Uppal Pub. House, 10354:Language and society 10334:Elites in South Asia 10313:Kunte, B.G. (1972), 10226:Current Anthropology 10093:Hebbar, B.N (2005). 9567:Elites in South Asia 7888:, pp. 101, 139. 7533:Harry Halén (1978). 6256:Maharashtra Brahmans 5904:Astadhyayi of Panini 5637:K. S. Singh (1998). 5552:Gujarat (India) 1984 4011:B. V. Bhanu (2004). 3770:K. S. Singh (1998). 3740:Hans Bakker (1990). 3500:K. S. Singh (1998). 3091:, a special type of 3051:seeds surrounded by 2607:day of the month of 1851:area in present-day 1496:, who was also the " 1039:class=notpageimage| 451:Konkanastha Brahmins 300:; Logicians such as 21:DRB (disambiguation) 11203:Maharashtra, Part 1 10880:Seal, Anil (1971), 10857:on 29 November 2004 10511:Nagi, B. S (1993), 9736:The marriage market 8853:Festival and Dalits 8627:Bandyopādhyāẏa 2004 8343:, pp. 156–158. 8331:, pp. 174–175. 8225:, pp. 285–287. 7391:Maharashtra in maps 6979:. Routledge. 2014. 5640:India's Communities 5467:, pp. 241–242. 5245:, 31 January 2019, 4643:, pp. 109–134. 4014:Maharashtra, Part 1 3889:. 1974. p. 30. 3773:India's Communities 3503:India's Communities 2811:Bal Gangadhar Tilak 2774:Krishna Janmashtami 2418:with Gopichandana ( 2300:prefers white fine 2198:, literally black, 2157:Dravidian languages 2149:Indo-Aryan language 2128:Society and culture 2009:also served as the 1806:Annaji Datto Sachiv 1720:Vijayanagara Empire 1542:Satyapramoda Tirtha 1506:Vijayanagara Empire 1439:village accountants 1274:, the districts of 477:are referred to as 365:of various types." 33: 11471:Ray, Raka (2000). 11290:The New York Times 11118:on 6 November 2012 10960:The Times of India 10875:, Saraswat Library 10559:, APH Publishing, 10270:on 6 November 2012 10136:Jñānadeva (1981), 10116:"Ethnic Relations" 9712:The People: Castes 9482:, p. 765-787. 9312:Anil Seal (1971). 9266:, pp. 74, 78. 9152:The Times of India 9100:, p. 129-130. 8629:, p. 243–244. 8396:The Economist 2010 7876:, pp. 11, 39. 7176:Puratan, Volume 16 5243:The Times of India 4923:Suryanarayana 2002 4210:Khan, Dr. (2016). 3173: 3157:Inter-caste issues 3070: 2863: 2345:Satyanarayana Puja 2332: 2267:very Maharashtrian 2245: 2003:P. N. Krishnamurti 1914: 1907:Mir Miran Purnaiah 1689: 1656:Rukmini Swayamwara 1652:Bhavartha Ramayana 1518:Raghavendra Tirtha 1508:and his disciples 1333: 1236:Migration patterns 1228:after the fall of 1226:Northern Karnataka 801: 778:Vaishnav Advaitins 583:Madhyandina Shakha 560:Karnataka Brahmins 479:Karnataka Brahmins 31: 11549:978-90-04-06370-9 11528:978-0-202-36138-3 11505:978-0-19-565315-1 11484:978-81-86706-23-7 11428:978-0-7914-5385-8 11375:978-0-253-33388-9 11312:on 26 August 2010 11276:978-0-7914-0657-1 11234:978-1-84331-727-2 11166:978-0-88706-664-1 11079:978-81-7304-195-2 10992:978-81-223-0951-5 10967:on 11 August 2011 10946:978-0-7923-4066-9 10923:978-0-1956-3354-2 10893:978-0-521-09652-2 10840:978-1-57607-905-8 10820:978-81-7169-693-2 10782:978-81-208-1240-6 10762:978-81-7625-817-3 10742:978-81-261-0938-8 10722:978-81-7154-807-1 10702:978-0-202-36138-3 10684:978-81-261-3118-1 10646:978-3-534-05054-3 10606:978-81-7625-402-1 10586:978-81-85339-78-8 10524:978-81-7099-460-2 10504:978-81-208-0423-4 10484:978-0-7619-9643-9 10464:978-0-415-34861-4 10444:978-0-7619-3571-1 10424:978-81-85024-50-9 10384:978-0-8161-1812-0 10364:978-90-04-08789-7 10344:978-0-521-10765-5 10306:978-0-415-33048-0 10186:978-0-521-61965-3 10160:978-0-231-13602-0 10129:978-90-279-7690-1 10086:978-81-7022-078-7 10004:978-81-8290-132-2 9984:978-0-22615-274-5 9936:978-0-521-25484-7 9916:978-81-7154-855-2 9896:978-90-272-3813-9 9815:978-0-85692-081-3 9764:978-81-250-2596-2 9611:on 9 August 2013. 9466:978-81-8483-072-9 9252:Śejavalakara 1946 9040:, pp. 17–30. 8974:, pp. 35–36. 8863:978-1-300-68262-2 8690:on 10 April 2009. 8652:978-81-8495-152-3 8173:978-0-19-567703-4 7973:978-81-7154-403-5 7793:978-0-521-09652-2 7343:978-0-7619-9660-6 7040:978-81-87374-37-4 7013:978-81-207-0432-9 6304:, pp. 55–56. 6109:978-0-521-26883-7 5972:, pp. 52–54. 5919:-stha-situated in 5793:978-3-11-080775-2 3619:978-0-19-563354-2 3300:Saraswat Brahmins 2842:and Janmashtami. 2371:is also popular. 2347:, originating in 2318:Religious customs 2138:Karnataka Cuisine 2098:Madras Presidency 2044:Madras Presidency 2015:V. P. Madhava Rao 1989:after him. Diwan 1909:by Irish painter 1893:Kingdom of Mysore 1538:Raghuttama Tirtha 1534:Raghuvarya Tirtha 1530:Raghunatha Tirtha 1514:Vijayendra Tirtha 1367:Balaji Vishwanath 1358:Deccan sultanates 764:Smartha tradition 728:Madhva Sampradaya 700:Deshastha Madhvas 694:Madhva Sampradaya 614:Krishna Yajurveda 483:Carnatic Brahmins 377:derives from the 179:Deshastha Brahmin 176: 175: 167:Thanjavur Marathi 32:Deshastha Brahmin 11665: 11612: 11601: 11599: 11597: 11573: 11564: 11553: 11532: 11509: 11488: 11467: 11465: 11463: 11440: 11411: 11409: 11407: 11395: 11393: 11391: 11379: 11358: 11321: 11319: 11317: 11308:. Archived from 11300: 11298: 11296: 11280: 11259: 11238: 11227:. Anthem Press. 11217: 11196: 11169: 11149: 11148: 11146: 11136: 11126: 11125: 11123: 11100: 11099: 11097: 11082: 11062: 11061: 11059: 11044: 11043: 11041: 11026: 11006: 10995: 10985:, Pustak Mahal, 10975: 10974: 10972: 10963:, archived from 10949: 10926: 10906: 10896: 10876: 10865: 10864: 10862: 10843: 10823: 10803: 10802: 10800: 10785: 10765: 10752:Dalit Literature 10745: 10725: 10705: 10687: 10669: 10649: 10629: 10609: 10589: 10569: 10549: 10538: 10527: 10507: 10487: 10467: 10447: 10427: 10407: 10406: 10404: 10387: 10367: 10347: 10327: 10326: 10324: 10309: 10289: 10278: 10277: 10275: 10256: 10232:(2/3): 109–124, 10220: 10207: 10189: 10163: 10143: 10142:, Ajay Prakashan 10132: 10110: 10089: 10069: 10058: 10057: 10055: 10041: 10040: 10038: 10024: 10023: 10021: 10007: 9987: 9967: 9956: 9955: 9953: 9939: 9919: 9899: 9887:10.1075/loall.13 9869: 9868: 9866: 9861:, Indian Express 9851: 9827: 9818: 9808:, Vision Books, 9798: 9778: 9767: 9747: 9746: 9744: 9729: 9728:, Chennai, India 9716: 9705: 9694: 9673: 9672: 9670: 9668: 9659:. Archived from 9649: 9643: 9642: 9640: 9638: 9629:. Archived from 9619: 9613: 9612: 9607:. Archived from 9601: 9595: 9594: 9578: 9572: 9571: 9561: 9555: 9554: 9552: 9550: 9527: 9521: 9520: 9511: 9501: 9495: 9489: 9483: 9477: 9471: 9470: 9448: 9442: 9436: 9430: 9429: 9405: 9399: 9398: 9378: 9372: 9371: 9351: 9345: 9339: 9333: 9332: 9309: 9303: 9297: 9291: 9285: 9279: 9273: 9267: 9261: 9255: 9254:, pp. 24–5. 9249: 9243: 9237: 9231: 9225: 9216: 9210: 9204: 9198: 9192: 9191: 9189: 9187: 9175: 9169: 9168: 9166: 9164: 9159:on 21 March 2012 9143: 9137: 9131: 9125: 9119: 9113: 9107: 9101: 9095: 9089: 9083: 9077: 9071: 9065: 9064:, p. 10-12. 9059: 9053: 9047: 9041: 9035: 9026: 9020: 9014: 9008: 9002: 9001: 8981: 8975: 8969: 8963: 8957: 8951: 8950: 8923: 8917: 8911: 8905: 8902: 8896: 8893: 8887: 8881: 8875: 8874: 8872: 8870: 8847: 8841: 8835: 8833: 8831: 8826: 8817: 8811: 8810: 8808: 8806: 8783: 8777: 8776: 8774: 8772: 8761: 8755: 8752:Madhava Rao 1962 8749: 8743: 8737: 8731: 8725: 8719: 8718: 8698: 8692: 8691: 8686:. Archived from 8680: 8669: 8663: 8657: 8656: 8636: 8630: 8624: 8618: 8612: 8606: 8600: 8594: 8587: 8581: 8575: 8569: 8568: 8548: 8542: 8541: 8518: 8512: 8506: 8500: 8494: 8488: 8482: 8476: 8470: 8464: 8458: 8449: 8448: 8424: 8418: 8417: 8405: 8399: 8393: 8387: 8381: 8375: 8369: 8363: 8362: 8350: 8344: 8338: 8332: 8326: 8320: 8315: 8309: 8308: 8295: 8289: 8288: 8274: 8268: 8267: 8244: 8238: 8232: 8226: 8220: 8211: 8210: 8187: 8181: 8180: 8157: 8151: 8150: 8130: 8124: 8123: 8121: 8119: 8096: 8090: 8084: 8078: 8077: 8067: 8061: 8055: 8049: 8043: 8037: 8031: 8025: 8024: 8012: 8006: 8005: 7996: 7990: 7984: 7978: 7977: 7957: 7951: 7950: 7939: 7933: 7932: 7926: 7917: 7908: 7907: 7895: 7889: 7883: 7877: 7871: 7862: 7861: 7859: 7857: 7834: 7828: 7827: 7804: 7798: 7797: 7777: 7768: 7767: 7744: 7738: 7737: 7730: 7724: 7723: 7710: 7704: 7703: 7691: 7685: 7684: 7674: 7668: 7667: 7643: 7637: 7636: 7616: 7610: 7609: 7589: 7583: 7582: 7569: 7563: 7562: 7548: 7542: 7541: 7530: 7524: 7523: 7513: 7507: 7506: 7493: 7487: 7486: 7484: 7482: 7459: 7453: 7452: 7446: 7444: 7421: 7415: 7414: 7405: 7399: 7398: 7385: 7379: 7378: 7354: 7348: 7347: 7327: 7321: 7320: 7310: 7304: 7303: 7279: 7273: 7272: 7245: 7239: 7238: 7215: 7209: 7203: 7197: 7191: 7185: 7184: 7171: 7165: 7164: 7141: 7135: 7134: 7121: 7115: 7109: 7100: 7094: 7088: 7087: 7075: 7069: 7063: 7057: 7051: 7045: 7044: 7024: 7018: 7017: 6997: 6991: 6990: 6971: 6965: 6964: 6948: 6942: 6941: 6921: 6915: 6914: 6894: 6888: 6887: 6871: 6865: 6864: 6859: 6857: 6834: 6828: 6827: 6815: 6809: 6808: 6797: 6791: 6790: 6779: 6773: 6772: 6745: 6739: 6738: 6736: 6734: 6711: 6705: 6704: 6696: 6690: 6689: 6677: 6671: 6670: 6650: 6644: 6643: 6642: 6640: 6626: 6620: 6614: 6608: 6607: 6595: 6589: 6583: 6577: 6571: 6565: 6559: 6553: 6552: 6539: 6533: 6532: 6522: 6516: 6510: 6501: 6495: 6484: 6478: 6469: 6468: 6456: 6450: 6449: 6429: 6423: 6422: 6409: 6403: 6402: 6379: 6373: 6372: 6349: 6343: 6342: 6336: 6334: 6311: 6305: 6299: 6293: 6287: 6281: 6280: 6267: 6261: 6260: 6216: 6210: 6208: 6201: 6195: 6194: 6166: 6160: 6159: 6147: 6141: 6140: 6120: 6114: 6113: 6093: 6087: 6086: 6084: 6073: 6067: 6066: 6055: 6049: 6048: 6025: 6019: 6016: 6010: 6001: 5992: 5991: 5979: 5973: 5967: 5961: 5955: 5949: 5943: 5937: 5934:Mandavdhare 1989 5931: 5922: 5921: 5898: 5892: 5891: 5881: 5875: 5874: 5863: 5857: 5856: 5843: 5837: 5836: 5816: 5810: 5804: 5798: 5797: 5775: 5769: 5763: 5757: 5756: 5754: 5752: 5729: 5723: 5722: 5720: 5718: 5695: 5689: 5688: 5664: 5658: 5657: 5634: 5628: 5627: 5607: 5601: 5600: 5578: 5572: 5571: 5561: 5555: 5549: 5543: 5542: 5537: 5535: 5522: 5516: 5510: 5504: 5503: 5483: 5468: 5462: 5456: 5455: 5450: 5448: 5428: 5422: 5416: 5405: 5404: 5392: 5386: 5380: 5374: 5373: 5359: 5353: 5352: 5333: 5323: 5317: 5314: 5290: 5276: 5262: 5249: 5234: 5221: 5207: 5194: 5180: 5166: 5160: 5149: 5143: 5142: 5130: 5124: 5118: 5112: 5111: 5099: 5093: 5092: 5062: 5056: 5055: 5029: 5023: 5017: 5011: 5005: 4999: 4993: 4984: 4983: 4971: 4965: 4964: 4950: 4944: 4943: 4932: 4926: 4920: 4911: 4910: 4890: 4884: 4883: 4874: 4868: 4867: 4847: 4838: 4837: 4825: 4819: 4818: 4802: 4792: 4786: 4785: 4774: 4768: 4767: 4744: 4738: 4737: 4726: 4720: 4719: 4703: 4693: 4687: 4686: 4666: 4660: 4659: 4650: 4644: 4638: 4632: 4631: 4618: 4612: 4611: 4597: 4591: 4590: 4578: 4572: 4571: 4548: 4542: 4541: 4528: 4522: 4521: 4509: 4503: 4502: 4479: 4473: 4472: 4452: 4443: 4442: 4422: 4416: 4410: 4404: 4398: 4383: 4382: 4366: 4356: 4350: 4349: 4326: 4320: 4319: 4295: 4289: 4288: 4274: 4268: 4267: 4257: 4251: 4250: 4230: 4224: 4223: 4207: 4201: 4200: 4180: 4174: 4173: 4150: 4144: 4143: 4123: 4117: 4116: 4096: 4090: 4089: 4069: 4063: 4062: 4039: 4033: 4032: 4008: 4002: 4001: 3989: 3983: 3982: 3970: 3964: 3963: 3940: 3934: 3933: 3921: 3915: 3909: 3903: 3897: 3891: 3890: 3883: 3877: 3871: 3862: 3861: 3848: 3842: 3841: 3828: 3822: 3821: 3797: 3788: 3787: 3767: 3761: 3760: 3737: 3731: 3730: 3706: 3700: 3699: 3676: 3670: 3669: 3657: 3651: 3650: 3630: 3624: 3623: 3603: 3594: 3593: 3573: 3564: 3563: 3544: 3534: 3521: 3520: 3497: 3477: 3460: 3454: 3439:Bhimrao Ambedkar 3434: 3428: 3424: 3418: 3415: 3378: 3373: 3372: 3371: 3005:in the month of 2782:Kojagiri Purnima 2778:Ganesh Chaturthi 2501:Renuka Yellamma 2408:Sandalwood paste 1901:Painting of 1st 1826:Pant Pratinidhis 1808:, Abaji Sondev, 1703:(1259–1271) and 1315: 1306: 1198:Krishna district 1194:Nellore district 1032: 1031: 1023: 1022: 1014: 1013: 1005: 1004: 996: 995: 987: 986: 978: 977: 969: 968: 960: 959: 951: 950: 942: 941: 933: 932: 924: 923: 915: 914: 906: 905: 897: 896: 888: 887: 879: 878: 870: 869: 861: 860: 852: 851: 843: 842: 834: 833: 825: 824: 816: 815: 809: 782:Smarta Advaitins 760:Smartha Brahmins 720:Raghavendra Math 624:Based on Vedanta 587:Shukla Yajurveda 400:adjacent to the 232: 217: 34: 30: 11673: 11672: 11668: 11667: 11666: 11664: 11663: 11662: 11633: 11632: 11619: 11595: 11593: 11591: 11550: 11529: 11506: 11485: 11461: 11459: 11429: 11405: 11403: 11389: 11387: 11376: 11339:10.2307/2050565 11315: 11313: 11294: 11292: 11277: 11256: 11235: 11214: 11193: 11177: 11175:Further reading 11172: 11167: 11144: 11142: 11134: 11121: 11119: 11095: 11093: 11092:, The Economist 11080: 11057: 11055: 11039: 11037: 11024: 10993: 10970: 10968: 10947: 10924: 10894: 10886:, CUP Archive, 10860: 10858: 10841: 10821: 10798: 10796: 10783: 10763: 10743: 10723: 10703: 10685: 10667: 10647: 10607: 10587: 10567: 10525: 10505: 10485: 10465: 10445: 10425: 10402: 10400: 10385: 10365: 10345: 10322: 10320: 10307: 10273: 10271: 10187: 10161: 10130: 10107: 10087: 10053: 10051: 10036: 10034: 10019: 10017: 10005: 9985: 9951: 9949: 9937: 9917: 9897: 9864: 9862: 9816: 9796: 9765: 9742: 9740: 9677: 9676: 9666: 9664: 9663:on 4 March 2016 9651: 9650: 9646: 9636: 9634: 9633:on 4 March 2016 9621: 9620: 9616: 9603: 9602: 9598: 9579: 9575: 9562: 9558: 9548: 9546: 9544: 9528: 9524: 9502: 9498: 9490: 9486: 9478: 9474: 9467: 9449: 9445: 9437: 9433: 9406: 9402: 9395: 9379: 9375: 9368: 9352: 9348: 9340: 9336: 9326: 9310: 9306: 9298: 9294: 9286: 9282: 9274: 9270: 9262: 9258: 9250: 9246: 9238: 9234: 9226: 9219: 9211: 9207: 9199: 9195: 9185: 9183: 9178: 9176: 9172: 9162: 9160: 9145: 9144: 9140: 9132: 9128: 9120: 9116: 9108: 9104: 9096: 9092: 9084: 9080: 9072: 9068: 9060: 9056: 9048: 9044: 9036: 9029: 9021: 9017: 9009: 9005: 8998: 8982: 8978: 8970: 8966: 8958: 8954: 8943: 8924: 8920: 8916:, p. 3315. 8912: 8908: 8903: 8899: 8894: 8890: 8882: 8878: 8868: 8866: 8864: 8848: 8844: 8829: 8827: 8824: 8818: 8814: 8804: 8802: 8800: 8784: 8780: 8770: 8768: 8763: 8762: 8758: 8750: 8746: 8738: 8734: 8726: 8722: 8715: 8699: 8695: 8682: 8681: 8672: 8664: 8660: 8653: 8637: 8633: 8625: 8621: 8613: 8609: 8601: 8597: 8588: 8584: 8576: 8572: 8565: 8549: 8545: 8535: 8519: 8515: 8511:, pp. 176. 8507: 8503: 8495: 8491: 8483: 8479: 8475:, pp. 6–9. 8471: 8467: 8459: 8452: 8441: 8425: 8421: 8407: 8406: 8402: 8394: 8390: 8382: 8378: 8370: 8366: 8352: 8351: 8347: 8339: 8335: 8327: 8323: 8316: 8312: 8297: 8296: 8292: 8275: 8271: 8261: 8245: 8241: 8233: 8229: 8221: 8214: 8204: 8188: 8184: 8174: 8158: 8154: 8147: 8131: 8127: 8117: 8115: 8113: 8097: 8093: 8085: 8081: 8069: 8068: 8064: 8056: 8052: 8044: 8040: 8032: 8028: 8014: 8013: 8009: 7998: 7997: 7993: 7985: 7981: 7974: 7958: 7954: 7941: 7940: 7936: 7931:(January): 153. 7924: 7918: 7911: 7897: 7896: 7892: 7884: 7880: 7872: 7865: 7855: 7853: 7851: 7835: 7831: 7821: 7805: 7801: 7794: 7778: 7771: 7761: 7745: 7741: 7732: 7731: 7727: 7712: 7711: 7707: 7692: 7688: 7675: 7671: 7660: 7644: 7640: 7633: 7617: 7613: 7606: 7590: 7586: 7571: 7570: 7566: 7549: 7545: 7531: 7527: 7515: 7514: 7510: 7495: 7494: 7490: 7480: 7478: 7476: 7460: 7456: 7442: 7440: 7438: 7422: 7418: 7407: 7406: 7402: 7386: 7382: 7371: 7355: 7351: 7344: 7328: 7324: 7311: 7307: 7296: 7280: 7276: 7265: 7246: 7242: 7232: 7216: 7212: 7204: 7200: 7192: 7188: 7173: 7172: 7168: 7158: 7142: 7138: 7130:. p. 140. 7122: 7118: 7110: 7103: 7095: 7091: 7076: 7072: 7066:Frykenberg 1979 7064: 7060: 7052: 7048: 7041: 7025: 7021: 7014: 6998: 6994: 6987: 6973: 6972: 6968: 6950: 6949: 6945: 6938: 6922: 6918: 6911: 6895: 6891: 6872: 6868: 6855: 6853: 6851: 6835: 6831: 6822:. p. 453. 6816: 6812: 6798: 6794: 6786:. p. 451. 6780: 6776: 6766: 6746: 6742: 6732: 6730: 6728: 6712: 6708: 6697: 6693: 6684:. p. 453. 6678: 6674: 6667: 6651: 6647: 6638: 6636: 6628: 6627: 6623: 6615: 6611: 6596: 6592: 6584: 6580: 6572: 6568: 6560: 6556: 6540: 6536: 6524: 6523: 6519: 6511: 6504: 6496: 6487: 6479: 6472: 6458: 6457: 6453: 6446: 6430: 6426: 6410: 6406: 6396: 6380: 6376: 6366: 6350: 6346: 6332: 6330: 6328: 6312: 6308: 6300: 6296: 6288: 6284: 6268: 6264: 6217: 6213: 6203: 6202: 6198: 6183: 6167: 6163: 6148: 6144: 6137: 6121: 6117: 6110: 6094: 6090: 6082: 6074: 6070: 6056: 6052: 6042: 6026: 6022: 6017: 6013: 6002: 5995: 5981: 5980: 5976: 5968: 5964: 5956: 5952: 5944: 5940: 5932: 5925: 5915: 5899: 5895: 5883: 5882: 5878: 5864: 5860: 5845: 5844: 5840: 5817: 5813: 5805: 5801: 5794: 5776: 5772: 5764: 5760: 5750: 5748: 5746: 5730: 5726: 5716: 5714: 5712: 5696: 5692: 5681: 5665: 5661: 5651: 5635: 5631: 5624: 5608: 5604: 5594: 5580: 5579: 5575: 5563: 5562: 5558: 5550: 5546: 5533: 5531: 5524: 5523: 5519: 5511: 5507: 5500: 5484: 5471: 5463: 5459: 5446: 5444: 5430: 5429: 5425: 5417: 5408: 5394: 5393: 5389: 5381: 5377: 5360: 5356: 5346: 5324: 5320: 5308: 5279: 5265: 5252: 5237: 5224: 5210: 5197: 5167: 5163: 5150: 5146: 5132: 5131: 5127: 5119: 5115: 5101: 5100: 5096: 5086: 5063: 5059: 5049: 5030: 5026: 5018: 5014: 5006: 5002: 4994: 4987: 4973: 4972: 4968: 4951: 4947: 4934: 4933: 4929: 4921: 4914: 4907: 4891: 4887: 4876: 4875: 4871: 4864: 4848: 4841: 4827: 4826: 4822: 4815: 4793: 4789: 4776: 4775: 4771: 4761: 4745: 4741: 4727: 4723: 4716: 4694: 4690: 4683: 4667: 4663: 4652: 4651: 4647: 4639: 4635: 4620: 4619: 4615: 4598: 4594: 4580: 4579: 4575: 4565: 4549: 4545: 4529: 4525: 4511: 4510: 4506: 4496: 4480: 4476: 4469: 4453: 4446: 4439: 4423: 4419: 4411: 4407: 4401:Shrivastav 1971 4399: 4386: 4379: 4357: 4353: 4342: 4328: 4327: 4323: 4312: 4296: 4292: 4275: 4271: 4259: 4258: 4254: 4247: 4231: 4227: 4208: 4204: 4197: 4181: 4177: 4167: 4151: 4147: 4140: 4132:. p. 108. 4124: 4120: 4113: 4097: 4093: 4086: 4070: 4066: 4056: 4040: 4036: 4025: 4009: 4005: 3991: 3990: 3986: 3972: 3971: 3967: 3957: 3941: 3937: 3923: 3922: 3918: 3910: 3906: 3898: 3894: 3885: 3884: 3880: 3872: 3865: 3849: 3845: 3829: 3825: 3814: 3798: 3791: 3784: 3768: 3764: 3754: 3738: 3734: 3723: 3707: 3703: 3693: 3677: 3673: 3659: 3658: 3654: 3647: 3631: 3627: 3620: 3604: 3597: 3590: 3574: 3567: 3557: 3535: 3524: 3514: 3498: 3491: 3481: 3480: 3461: 3457: 3435: 3431: 3425: 3421: 3416: 3412: 3402: 3376:Hinduism portal 3374: 3369: 3367: 3364: 3359: 3353: 3344: 3283: 3185:Keshavrao Jedhe 3165: 3159: 3138: 3073:Makar Sankranti 3003:Champa Shashthi 2885:Hanuman Jayanti 2840:Maha Shivaratri 2790:Maha Shivaratri 2758: 2752: 2746: 2670:(turmeric) and 2615:in Marathi and 2533: 2471:, Mahalaxmi of 2330:called Deoghar. 2320: 2229: 2181: 2161:Warhadi Marathi 2145: 2140: 2130: 2118:North Karnataka 2078:Guntur district 2058:Guntur district 2011:Diwan of Mysore 2007:Yelandur estate 1995:Yelandur estate 1928:in 1799. Diwan 1890: 1878:Karhade Brahmin 1790: 1728: 1707:(1271–1309) of 1694: 1678: 1647:Eknathi Bhagwat 1636:. It is called 1502:Krishnadevaraya 1475: 1365:community; but 1325: 1324: 1323: 1322: 1318: 1317: 1316: 1308: 1307: 1296: 1272:North Karnataka 1202:Guntur district 1064:North Karnataka 1046: 1045: 1044: 1041: 1035: 1034: 1033: 1025: 1024: 1016: 1015: 1007: 1006: 998: 997: 989: 988: 980: 979: 971: 970: 962: 961: 953: 952: 944: 943: 935: 934: 926: 925: 917: 916: 908: 907: 899: 898: 890: 889: 881: 880: 872: 871: 863: 862: 854: 853: 845: 844: 836: 835: 827: 826: 818: 817: 790: 770:Advaita Vedanta 766: 754:Advaita Vedanta 696: 690:Madhva Brahmins 656:and especially 626: 608:Sandhya Vandana 556:Telugu Brahmins 542:and some speak 518:. According to 491: 439: 433: 371: 276:saints such as 226: 210:Hyderabad State 207: 197:North Karnataka 160: 87: 46: 29: 24: 17: 12: 11: 5: 11671: 11661: 11660: 11658:Kannada people 11655: 11653:Marathi people 11650: 11645: 11631: 11630: 11625: 11618: 11617:External links 11615: 11614: 11613: 11602: 11589: 11574: 11554: 11548: 11533: 11527: 11510: 11504: 11489: 11483: 11468: 11441: 11427: 11412: 11396: 11380: 11374: 11359: 11333:(2): 261–281. 11322: 11301: 11281: 11275: 11260: 11254: 11239: 11233: 11218: 11212: 11197: 11192:978-8120815759 11191: 11176: 11173: 11171: 11170: 11165: 11159:, SUNY Press, 11150: 11127: 11101: 11083: 11078: 11063: 11045: 11027: 11022: 11007: 10996: 10991: 10976: 10950: 10945: 10933:, ed. (1997), 10931:Selin, Helaine 10927: 10922: 10907: 10897: 10892: 10877: 10866: 10844: 10839: 10824: 10819: 10804: 10786: 10781: 10766: 10761: 10746: 10741: 10726: 10721: 10706: 10701: 10688: 10683: 10670: 10665: 10650: 10645: 10630: 10621:(3): 765–787, 10610: 10605: 10590: 10585: 10570: 10566:978-8131300343 10565: 10550: 10539: 10528: 10523: 10508: 10503: 10488: 10483: 10468: 10463: 10448: 10443: 10428: 10423: 10408: 10388: 10383: 10368: 10363: 10348: 10343: 10328: 10310: 10305: 10290: 10279: 10257: 10238:10.1086/200976 10221: 10208: 10190: 10185: 10164: 10159: 10144: 10133: 10128: 10111: 10105: 10090: 10085: 10070: 10059: 10042: 10025: 10008: 10003: 9988: 9983: 9968: 9957: 9940: 9935: 9920: 9915: 9900: 9895: 9870: 9852: 9828: 9826:, vol. 15 9819: 9814: 9799: 9795:978-0520024908 9794: 9779: 9774:Rajguru Ramdas 9768: 9763: 9748: 9730: 9717: 9706: 9695: 9683: 9675: 9674: 9644: 9614: 9596: 9573: 9556: 9542: 9522: 9496: 9484: 9472: 9465: 9443: 9431: 9400: 9393: 9373: 9366: 9346: 9342:Kulkarnee 1975 9334: 9324: 9304: 9292: 9280: 9278:, p. 182. 9268: 9256: 9244: 9232: 9230:, p. 192. 9217: 9215:, p. 113. 9205: 9203:, p. 249. 9193: 9170: 9138: 9126: 9114: 9112:, p. 132. 9102: 9090: 9086:Jñānadeva 1981 9078: 9066: 9054: 9042: 9027: 9015: 9013:, p. 161. 9003: 8996: 8976: 8964: 8962:, p. 480. 8952: 8941: 8927:Vasudha Dalmia 8918: 8906: 8897: 8888: 8886:, p. 192. 8876: 8862: 8842: 8812: 8798: 8778: 8756: 8744: 8732: 8720: 8713: 8693: 8670: 8658: 8651: 8631: 8619: 8607: 8595: 8582: 8580:, p. 226. 8570: 8563: 8543: 8533: 8513: 8501: 8489: 8477: 8465: 8463:, p. 289. 8450: 8439: 8419: 8400: 8388: 8376: 8364: 8345: 8333: 8321: 8310: 8290: 8269: 8259: 8239: 8227: 8212: 8202: 8182: 8172: 8152: 8145: 8125: 8111: 8091: 8079: 8062: 8050: 8038: 8034:Deshpande 2010 8026: 8007: 7991: 7979: 7972: 7963:Indian Costume 7952: 7934: 7909: 7890: 7878: 7863: 7849: 7829: 7819: 7799: 7792: 7769: 7759: 7739: 7725: 7705: 7686: 7683:. p. 399. 7677:S .N. (1965). 7669: 7658: 7638: 7631: 7611: 7604: 7584: 7564: 7543: 7525: 7508: 7488: 7475:978-1136102349 7474: 7454: 7437:978-0226703275 7436: 7416: 7400: 7380: 7369: 7349: 7342: 7322: 7305: 7295:978-8173047626 7294: 7274: 7263: 7240: 7231:978-0253220448 7230: 7210: 7198: 7186: 7166: 7156: 7136: 7116: 7101: 7099:, p. 115. 7089: 7070: 7068:, p. 222. 7058: 7056:, p. 111. 7046: 7039: 7019: 7012: 6992: 6985: 6966: 6943: 6936: 6916: 6909: 6889: 6866: 6849: 6829: 6810: 6804:. p. 53. 6792: 6774: 6764: 6740: 6726: 6706: 6691: 6672: 6666:978-0691154916 6665: 6645: 6621: 6619:, p. 198. 6609: 6590: 6588:, p. 306. 6578: 6566: 6564:, p. 229. 6554: 6534: 6517: 6502: 6500:, p. 398. 6498:Patterson 2007 6485: 6470: 6451: 6444: 6424: 6404: 6394: 6374: 6364: 6344: 6326: 6306: 6294: 6282: 6262: 6211: 6196: 6181: 6161: 6142: 6135: 6115: 6108: 6088: 6068: 6050: 6040: 6020: 6011: 6006:, p. 98, 5993: 5974: 5962: 5950: 5938: 5923: 5913: 5893: 5876: 5858: 5838: 5827:(2): 241–262. 5811: 5799: 5792: 5770: 5768:, p. 225. 5758: 5744: 5724: 5710: 5690: 5679: 5659: 5649: 5629: 5622: 5602: 5592: 5573: 5556: 5544: 5517: 5505: 5498: 5469: 5457: 5423: 5406: 5387: 5375: 5354: 5344: 5318: 5316: 5315: 5307:978-8170221418 5306: 5291: 5277: 5263: 5250: 5235: 5222: 5208: 5195: 5161: 5144: 5125: 5123:, p. 242. 5113: 5094: 5084: 5066:Vasudha Dalmia 5057: 5047: 5033:Vasudha Dalmia 5024: 5022:, p. 193. 5012: 5010:, p. 199. 5000: 4998:, p. 152. 4985: 4966: 4945: 4927: 4912: 4905: 4885: 4869: 4862: 4839: 4820: 4813: 4787: 4769: 4759: 4739: 4721: 4714: 4688: 4681: 4661: 4645: 4633: 4613: 4592: 4573: 4563: 4543: 4523: 4504: 4494: 4474: 4467: 4444: 4438:978-8171563470 4437: 4417: 4415:, p. 464. 4405: 4403:, p. 140. 4384: 4377: 4351: 4341:978-0195633542 4340: 4321: 4310: 4290: 4269: 4252: 4245: 4225: 4202: 4195: 4175: 4165: 4145: 4138: 4118: 4111: 4091: 4084: 4064: 4054: 4034: 4023: 4003: 3984: 3965: 3955: 3935: 3916: 3914:, p. 205. 3904: 3892: 3878: 3876:, p. 227. 3863: 3843: 3823: 3812: 3789: 3782: 3762: 3752: 3732: 3721: 3701: 3691: 3671: 3652: 3645: 3625: 3618: 3595: 3589:978-0226703275 3588: 3565: 3555: 3522: 3512: 3488: 3487: 3479: 3478: 3455: 3429: 3419: 3409: 3408: 3401: 3398: 3397: 3396: 3391: 3389:Forward Castes 3386: 3380: 3379: 3363: 3360: 3355:Main article: 3352: 3351:Notable people 3349: 3343: 3340: 3282: 3279: 3275:K. B. Hedgewar 3245:B. R. Ambedkar 3205:Dadoji Konddeo 3190:Mahatma Gandhi 3158: 3155: 3137: 3134: 3083:, which means 3023:Baingan Bharta 2923:Sharad Purnima 2893:Raksha Bandhan 2748:Main article: 2745: 2742: 2733:Godavari River 2691:seemant poojan 2680:granthibandhan 2601:Narali Purnima 2532: 2529: 2453:Yadava dynasty 2319: 2316: 2249:shalwar kameez 2228: 2227:Dressing style 2225: 2185:Pancha-Dravida 2180: 2177: 2144: 2141: 2129: 2126: 2122:Tamil Brahmins 2050:Andhra Pradesh 2046: 2045: 2034:Mysore Kingdom 2030:N. Madhava Rao 2026:T. Madhava Rao 1971:Mysore Kingdom 1963:Mysore Kingdom 1895: 1894: 1889: 1886: 1861: 1860: 1853:Andhra Pradesh 1814:Melgiri Pandit 1810:Pralhad Niraji 1789: 1786: 1778:Andhra Pradesh 1727: 1724: 1693: 1690: 1677: 1674: 1670:Samarth Ramdas 1562:Mālatī Mādhava 1558:Mahāvīracarita 1522:Uttaradi Matha 1510:Purandara Dasa 1474: 1471: 1435:Andhra Pradesh 1320: 1319: 1310: 1309: 1301: 1300: 1299: 1298: 1297: 1295: 1292: 1240: 1239: 1237: 1190:Coastal Andhra 1162:Andhra Pradesh 1150:Maratha Empire 1134:Madhya Pradesh 1119:Uttara Kannada 1037: 1036: 1027: 1026: 1018: 1017: 1009: 1008: 1000: 999: 991: 990: 982: 981: 973: 972: 964: 963: 955: 954: 946: 945: 937: 936: 928: 927: 919: 918: 910: 909: 901: 900: 892: 891: 883: 882: 874: 873: 865: 864: 856: 855: 847: 846: 838: 837: 829: 828: 820: 819: 811: 810: 804: 803: 802: 789: 786: 756: 755: 724:Vyasaraja Math 708:Dvaita Vedanta 686: 685: 684:Dvaita Vedanta 625: 622: 575: 574: 512:Shakala Shakha 504: 503: 490: 487: 471:Deccan Plateau 463:Deccan Plateau 432: 431:Classification 429: 423:means king in 417:Rayar Brahmins 398:Deccan plateau 370: 367: 294:Samarth Ramdas 290:Purandara Dasa 247:Andhra Pradesh 224:Madhya Pradesh 220:Andhra Pradesh 214:Berar Division 174: 173: 171:Marathi people 149:Kannada people 141:Pancha-Dravida 137: 136: 132: 131: 125: 124: 120: 119: 105: 104: 100: 99: 60:Madhya Pradesh 56:Andhra Pradesh 39: 38: 27: 15: 9: 6: 4: 3: 2: 11670: 11659: 11656: 11654: 11651: 11649: 11646: 11644: 11641: 11640: 11638: 11629: 11626: 11624: 11621: 11620: 11610: 11609: 11603: 11592: 11590:9780226152882 11586: 11582: 11581: 11575: 11572: 11568: 11563: 11562: 11555: 11551: 11545: 11541: 11540: 11534: 11530: 11524: 11520: 11516: 11511: 11507: 11501: 11497: 11496: 11490: 11486: 11480: 11476: 11475: 11469: 11458:on 4 May 2012 11457: 11453: 11452: 11447: 11442: 11438: 11434: 11430: 11424: 11420: 11419: 11413: 11402: 11397: 11386: 11381: 11377: 11371: 11367: 11366: 11360: 11356: 11352: 11348: 11344: 11340: 11336: 11332: 11328: 11323: 11311: 11307: 11302: 11291: 11287: 11282: 11278: 11272: 11268: 11267: 11261: 11257: 11255:9788170999980 11251: 11247: 11246: 11240: 11236: 11230: 11226: 11225: 11219: 11215: 11213:9788179911006 11209: 11205: 11204: 11198: 11194: 11188: 11184: 11179: 11178: 11168: 11162: 11158: 11157: 11151: 11140: 11133: 11128: 11117: 11113: 11112: 11107: 11102: 11091: 11090: 11084: 11081: 11075: 11071: 11070: 11064: 11053: 11052: 11046: 11035: 11034: 11028: 11025: 11023:9780836415247 11019: 11015: 11014: 11008: 11004: 11003: 10997: 10994: 10988: 10984: 10983: 10977: 10966: 10962: 10961: 10956: 10951: 10948: 10942: 10938: 10937: 10932: 10928: 10925: 10919: 10915: 10914: 10908: 10905: 10904: 10898: 10895: 10889: 10885: 10884: 10878: 10874: 10873: 10867: 10856: 10852: 10851: 10845: 10842: 10836: 10832: 10831: 10825: 10822: 10816: 10812: 10811: 10805: 10794: 10793: 10787: 10784: 10778: 10774: 10773: 10767: 10764: 10758: 10754: 10753: 10747: 10744: 10738: 10734: 10733: 10727: 10724: 10718: 10714: 10713: 10707: 10704: 10698: 10694: 10689: 10686: 10680: 10676: 10671: 10668: 10666:9788185972947 10662: 10658: 10657: 10651: 10648: 10642: 10638: 10637: 10631: 10628: 10624: 10620: 10616: 10611: 10608: 10602: 10598: 10597: 10591: 10588: 10582: 10578: 10577: 10571: 10568: 10562: 10558: 10557: 10551: 10547: 10546: 10540: 10536: 10535: 10529: 10526: 10520: 10516: 10515: 10509: 10506: 10500: 10496: 10495: 10489: 10486: 10480: 10476: 10475: 10469: 10466: 10460: 10456: 10455: 10449: 10446: 10440: 10436: 10435: 10429: 10426: 10420: 10416: 10415: 10409: 10398: 10394: 10389: 10386: 10380: 10376: 10375: 10369: 10366: 10360: 10356: 10355: 10349: 10346: 10340: 10336: 10335: 10329: 10318: 10317: 10311: 10308: 10302: 10299:, Routledge, 10298: 10297: 10291: 10287: 10286: 10280: 10269: 10265: 10264: 10258: 10255: 10251: 10247: 10243: 10239: 10235: 10231: 10227: 10222: 10218: 10214: 10209: 10206: 10202: 10198: 10197: 10191: 10188: 10182: 10178: 10174: 10170: 10165: 10162: 10156: 10152: 10151: 10145: 10141: 10140: 10134: 10131: 10125: 10121: 10117: 10112: 10108: 10106:81-89211-04-8 10102: 10098: 10097: 10091: 10088: 10082: 10078: 10077: 10071: 10067: 10066: 10060: 10050: 10049: 10043: 10033: 10032: 10026: 10016: 10015: 10009: 10006: 10000: 9996: 9995: 9989: 9986: 9980: 9976: 9975: 9969: 9965: 9964: 9958: 9948: 9947: 9941: 9938: 9932: 9928: 9927: 9921: 9918: 9912: 9908: 9907: 9901: 9898: 9892: 9888: 9884: 9880: 9876: 9871: 9860: 9859: 9853: 9850: 9846: 9842: 9838: 9834: 9829: 9825: 9820: 9817: 9811: 9807: 9806: 9800: 9797: 9791: 9787: 9786: 9780: 9776: 9775: 9769: 9766: 9760: 9756: 9755: 9749: 9738: 9737: 9731: 9727: 9723: 9718: 9714: 9713: 9707: 9703: 9702: 9696: 9692: 9691: 9685: 9684: 9682: 9681: 9662: 9658: 9654: 9648: 9632: 9628: 9624: 9618: 9610: 9606: 9600: 9592: 9588: 9584: 9577: 9569: 9568: 9560: 9545: 9543:9780226152882 9539: 9535: 9534: 9526: 9519: 9515: 9510: 9509: 9500: 9494:, p. 37. 9493: 9488: 9481: 9480:O'Hanlon 2013 9476: 9468: 9462: 9458: 9454: 9447: 9440: 9435: 9428: 9423: 9419: 9415: 9411: 9404: 9396: 9394:9780521798426 9390: 9386: 9385: 9377: 9369: 9367:9780761996606 9363: 9359: 9358: 9350: 9343: 9338: 9331: 9327: 9325:9780521096522 9321: 9317: 9316: 9308: 9302:, p. 95. 9301: 9296: 9290:, p. 16. 9289: 9284: 9277: 9272: 9265: 9260: 9253: 9248: 9241: 9236: 9229: 9224: 9222: 9214: 9209: 9202: 9201:Rinehart 2004 9197: 9181: 9174: 9158: 9154: 9153: 9148: 9142: 9135: 9130: 9123: 9118: 9111: 9106: 9099: 9094: 9087: 9082: 9076:, p. 38. 9075: 9070: 9063: 9058: 9051: 9046: 9039: 9034: 9032: 9025:, p. 11. 9024: 9019: 9012: 9007: 8999: 8997:9788171568260 8993: 8989: 8988: 8980: 8973: 8968: 8961: 8956: 8949: 8948:subdivisions. 8944: 8942:9780195654530 8938: 8934: 8933: 8928: 8922: 8915: 8910: 8901: 8892: 8885: 8880: 8865: 8859: 8855: 8854: 8846: 8839: 8823: 8816: 8801: 8799:9788183241137 8795: 8791: 8790: 8782: 8766: 8760: 8753: 8748: 8741: 8736: 8729: 8724: 8716: 8714:9788126906390 8710: 8706: 8705: 8697: 8689: 8685: 8679: 8677: 8675: 8667: 8662: 8654: 8648: 8644: 8643: 8635: 8628: 8623: 8616: 8611: 8605:, p. 28. 8604: 8599: 8593: 8586: 8579: 8574: 8566: 8564:9780195633542 8560: 8556: 8555: 8547: 8540: 8536: 8534:9788126114009 8530: 8526: 8525: 8517: 8510: 8505: 8499:, pp. 9. 8498: 8493: 8487:, pp. 7. 8486: 8481: 8474: 8469: 8462: 8457: 8455: 8447: 8442: 8440:9788121505048 8436: 8432: 8431: 8423: 8416: 8412: 8411: 8404: 8397: 8392: 8385: 8380: 8373: 8372:Bahuguna 2004 8368: 8361: 8357: 8356: 8349: 8342: 8337: 8330: 8329:Mookerji 1989 8325: 8319: 8314: 8307: 8302: 8301: 8294: 8287: 8282: 8281: 8273: 8266: 8262: 8260:9788120604889 8256: 8252: 8251: 8243: 8236: 8231: 8224: 8219: 8217: 8209: 8205: 8203:9788120604889 8199: 8195: 8194: 8186: 8179: 8175: 8169: 8165: 8164: 8156: 8148: 8146:9788120604889 8142: 8138: 8137: 8129: 8114: 8112:9789388322928 8108: 8104: 8103: 8095: 8089: 8083: 8076: 8072: 8066: 8059: 8054: 8047: 8042: 8035: 8030: 8023: 8019: 8018: 8011: 8003: 8002: 7995: 7988: 7983: 7975: 7969: 7965: 7964: 7956: 7948: 7947:Outlook India 7944: 7938: 7930: 7923: 7916: 7914: 7906: 7902: 7901: 7894: 7887: 7882: 7875: 7870: 7868: 7852: 7850:9781444390582 7846: 7842: 7841: 7833: 7826: 7822: 7820:9780226703275 7816: 7812: 7811: 7803: 7795: 7789: 7785: 7784: 7776: 7774: 7766: 7762: 7760:9780802863928 7756: 7752: 7751: 7743: 7735: 7729: 7722: 7717: 7716: 7709: 7702: 7697: 7690: 7682: 7681: 7673: 7666: 7661: 7659:9788185421001 7655: 7651: 7650: 7642: 7634: 7632:9781000324440 7628: 7624: 7623: 7615: 7607: 7605:9780520024908 7601: 7597: 7596: 7588: 7581: 7576: 7575: 7568: 7561: 7556: 7555: 7547: 7540: 7536: 7529: 7522: 7518: 7512: 7505: 7500: 7499: 7492: 7477: 7471: 7467: 7466: 7458: 7451: 7439: 7433: 7429: 7428: 7420: 7412: 7411: 7404: 7397: 7393: 7392: 7384: 7377: 7372: 7370:9780195621372 7366: 7362: 7361: 7353: 7345: 7339: 7335: 7334: 7326: 7318: 7317: 7309: 7302: 7297: 7291: 7287: 7286: 7278: 7271: 7266: 7264:9780195621372 7260: 7256: 7255: 7250: 7244: 7237: 7233: 7227: 7223: 7222: 7214: 7208:, p. 34. 7207: 7202: 7195: 7190: 7183: 7178: 7177: 7170: 7163: 7159: 7157:9788185016580 7153: 7149: 7148: 7140: 7133: 7129: 7128: 7120: 7114:, p. 59. 7113: 7108: 7106: 7098: 7093: 7086: 7081: 7074: 7067: 7062: 7055: 7050: 7042: 7036: 7032: 7031: 7023: 7015: 7009: 7005: 7004: 7000:Mehta, J. L. 6996: 6988: 6986:9781317982876 6982: 6978: 6977: 6970: 6963: 6961: 6955: 6954: 6947: 6939: 6937:9788123024837 6933: 6929: 6928: 6920: 6912: 6910:9788126011940 6906: 6902: 6901: 6893: 6886: 6881: 6877: 6870: 6863: 6852: 6850:9781317982876 6846: 6842: 6841: 6833: 6826: 6821: 6814: 6807: 6803: 6796: 6789: 6785: 6778: 6771: 6767: 6765:9781783741021 6761: 6757: 6753: 6752: 6744: 6729: 6727:9789388071994 6723: 6719: 6718: 6710: 6702: 6701:Shri Ramvijay 6695: 6688: 6683: 6676: 6668: 6662: 6658: 6657: 6649: 6635: 6631: 6625: 6618: 6613: 6606: 6601: 6594: 6587: 6582: 6576:, p. 93. 6575: 6570: 6563: 6558: 6551: 6547: 6546: 6538: 6531: 6527: 6521: 6515:, p. 18. 6514: 6509: 6507: 6499: 6494: 6492: 6490: 6483:, p. 19. 6482: 6477: 6475: 6467: 6463: 6462: 6455: 6447: 6445:9788120604889 6441: 6437: 6436: 6428: 6421: 6417: 6416: 6408: 6401: 6397: 6395:9780969290728 6391: 6387: 6386: 6378: 6371: 6367: 6365:9780836412765 6361: 6357: 6356: 6348: 6341: 6329: 6327:9780226152882 6323: 6319: 6318: 6310: 6303: 6298: 6292:, p. 56. 6291: 6286: 6279: 6275: 6274: 6266: 6259: 6257: 6250: 6246: 6242: 6238: 6234: 6230: 6226: 6222: 6215: 6206: 6200: 6193: 6190: 6189:professionals 6184: 6182:9780143103257 6178: 6174: 6173: 6165: 6158: 6153: 6146: 6138: 6136:9780761996606 6132: 6128: 6127: 6119: 6111: 6105: 6101: 6100: 6092: 6081: 6080: 6072: 6065: 6061: 6054: 6047: 6043: 6041:9780836412765 6037: 6033: 6032: 6024: 6015: 6008: 6005: 6000: 5998: 5990: 5986: 5985: 5978: 5971: 5966: 5960:, p. 68. 5959: 5958:Levinson 1992 5954: 5948:, p. 55. 5947: 5942: 5936:, p. 39. 5935: 5930: 5928: 5920: 5916: 5914:9788120805217 5910: 5906: 5905: 5897: 5890: 5886: 5880: 5873: 5869: 5862: 5855: 5850: 5849: 5842: 5834: 5830: 5826: 5822: 5815: 5808: 5803: 5795: 5789: 5785: 5781: 5774: 5767: 5762: 5747: 5745:9789351505075 5741: 5737: 5736: 5728: 5713: 5711:9788123025117 5707: 5703: 5702: 5694: 5687: 5682: 5680:9780140299373 5676: 5672: 5671: 5663: 5656: 5652: 5650:9780195633542 5646: 5642: 5641: 5633: 5625: 5623:9780802863928 5619: 5615: 5614: 5606: 5599: 5595: 5593:9788120618510 5589: 5585: 5584: 5577: 5570: 5566: 5560: 5553: 5548: 5541: 5529: 5528: 5521: 5515:, p. 61. 5514: 5509: 5501: 5499:9780195633542 5495: 5491: 5490: 5482: 5480: 5478: 5476: 5474: 5466: 5461: 5454: 5443: 5439: 5435: 5434: 5427: 5420: 5415: 5413: 5411: 5403: 5399: 5398: 5391: 5385:, p. 26. 5384: 5379: 5372: 5367: 5366: 5358: 5351: 5347: 5345:9780520024076 5341: 5337: 5332: 5331: 5322: 5313: 5309: 5303: 5299: 5298: 5292: 5289: 5284: 5283: 5278: 5275: 5270: 5269: 5264: 5261: 5257: 5256: 5251: 5248: 5244: 5240: 5236: 5233: 5229: 5228: 5223: 5220: 5215: 5214: 5209: 5206: 5202: 5201: 5196: 5193: 5189: 5188: 5182: 5181: 5179: 5175: 5174: 5165: 5157: 5153: 5148: 5141: 5137: 5136: 5129: 5122: 5117: 5110: 5106: 5105: 5098: 5091: 5087: 5085:9780198062462 5081: 5077: 5076: 5071: 5067: 5061: 5054: 5050: 5048:9780195654530 5044: 5040: 5039: 5034: 5028: 5021: 5016: 5009: 5004: 4997: 4992: 4990: 4982: 4978: 4977: 4970: 4963: 4958: 4957: 4949: 4942: 4937: 4931: 4924: 4919: 4917: 4908: 4906:9788120604889 4902: 4898: 4897: 4889: 4881: 4880: 4873: 4865: 4863:9788120604889 4859: 4855: 4854: 4846: 4844: 4836: 4832: 4831: 4824: 4816: 4814:9780520015951 4810: 4806: 4801: 4800: 4791: 4784: 4779: 4773: 4766: 4762: 4760:9780896844780 4756: 4752: 4751: 4743: 4736: 4732: 4725: 4717: 4715:9788171542055 4711: 4707: 4702: 4701: 4692: 4684: 4682:9788171542055 4678: 4674: 4673: 4665: 4657: 4656: 4649: 4642: 4637: 4630: 4625: 4624: 4617: 4610: 4605: 4604: 4596: 4589: 4585: 4584: 4577: 4570: 4566: 4564:9788182901322 4560: 4556: 4555: 4547: 4540: 4536: 4535: 4527: 4520: 4516: 4515: 4508: 4501: 4497: 4495:9780195633542 4491: 4487: 4486: 4478: 4470: 4468:9788120604889 4464: 4460: 4459: 4451: 4449: 4440: 4434: 4430: 4429: 4421: 4414: 4409: 4402: 4397: 4395: 4393: 4391: 4389: 4380: 4378:9780823931804 4374: 4370: 4365: 4364: 4355: 4348: 4343: 4337: 4333: 4332: 4325: 4318: 4313: 4311:9780969290728 4307: 4303: 4302: 4294: 4287: 4282: 4281: 4273: 4266: 4262: 4256: 4248: 4246:9780195646351 4242: 4238: 4237: 4229: 4221: 4217: 4213: 4206: 4198: 4196:9780521619653 4192: 4188: 4187: 4179: 4172: 4168: 4166:9780836412765 4162: 4158: 4157: 4149: 4141: 4139:9788120604889 4135: 4131: 4130: 4122: 4114: 4112:9780856920813 4108: 4104: 4103: 4095: 4087: 4085:9780195620986 4081: 4077: 4076: 4068: 4061: 4057: 4055:9788121505703 4051: 4047: 4046: 4038: 4031: 4026: 4024:9788179911006 4020: 4016: 4015: 4007: 4000: 3996: 3995: 3988: 3981: 3977: 3976: 3969: 3962: 3958: 3956:9788185016580 3952: 3948: 3947: 3939: 3932: 3928: 3927: 3920: 3913: 3908: 3902:, p. 54. 3901: 3896: 3888: 3882: 3875: 3870: 3868: 3860: 3856: 3855: 3847: 3840: 3836: 3835: 3827: 3820: 3815: 3813:9780856920813 3809: 3805: 3804: 3796: 3794: 3785: 3783:9780195633542 3779: 3775: 3774: 3766: 3759: 3755: 3749: 3745: 3744: 3736: 3729: 3724: 3722:9788187886105 3718: 3714: 3713: 3705: 3698: 3694: 3692:9780856920813 3688: 3684: 3683: 3675: 3668: 3664: 3663: 3656: 3648: 3646:9781576079058 3642: 3638: 3637: 3629: 3621: 3615: 3611: 3610: 3602: 3600: 3591: 3585: 3581: 3580: 3572: 3570: 3562: 3558: 3556:9780520016231 3552: 3548: 3543: 3542: 3533: 3531: 3529: 3527: 3519: 3515: 3513:9780195633542 3509: 3505: 3504: 3496: 3494: 3489: 3486: 3485: 3474: 3469: 3465: 3459: 3452: 3448: 3444: 3443:Mahatma Phule 3440: 3433: 3423: 3414: 3410: 3407: 3406: 3395: 3392: 3390: 3387: 3385: 3382: 3381: 3377: 3366: 3358: 3348: 3339: 3336: 3335: 3329: 3325: 3321: 3317: 3313: 3309: 3305: 3301: 3295: 3293: 3289: 3278: 3276: 3272: 3266: 3264: 3260: 3256: 3255: 3250: 3246: 3242: 3238: 3234: 3230: 3226: 3222: 3218: 3217:Hindu temples 3212: 3210: 3206: 3202: 3198: 3193: 3191: 3186: 3182: 3178: 3169: 3164: 3154: 3152: 3148: 3144: 3133: 3131: 3130:Rangapanchami 3127: 3123: 3119: 3115: 3113: 3109: 3105: 3101: 3096: 3094: 3090: 3086: 3082: 3078: 3074: 3067: 3064: 3060: 3056: 3055: 3050: 3046: 3042: 3038: 3036: 3032: 3028: 3024: 3020: 3016: 3012: 3011:Ghatasthapana 3008: 3004: 3000: 2995: 2993: 2989: 2985: 2981: 2977: 2973: 2969: 2963: 2961: 2957: 2953: 2952:Vijayadashami 2949: 2945: 2943: 2938: 2936: 2932: 2928: 2924: 2920: 2916: 2911: 2909: 2905: 2901: 2896: 2894: 2890: 2886: 2882: 2878: 2874: 2873: 2868: 2859: 2855: 2853: 2849: 2845: 2841: 2837: 2833: 2829: 2824: 2822: 2818: 2817: 2812: 2807: 2803: 2797: 2795: 2791: 2787: 2783: 2779: 2775: 2771: 2767: 2763: 2762:Saka calendar 2757: 2751: 2741: 2738: 2734: 2730: 2725: 2724: 2719: 2715: 2711: 2706: 2703: 2700: 2696: 2692: 2687: 2685: 2681: 2677: 2673: 2669: 2665: 2661: 2657: 2653: 2649: 2644: 2642: 2638: 2633: 2629: 2625: 2620: 2618: 2614: 2610: 2606: 2602: 2597: 2593: 2589: 2585: 2581: 2577: 2573: 2569: 2565: 2561: 2556: 2554: 2550: 2549:paternal aunt 2546: 2542: 2538: 2528: 2526: 2523:(Vittala) of 2522: 2518: 2514: 2510: 2506: 2502: 2498: 2494: 2490: 2486: 2482: 2478: 2474: 2470: 2466: 2462: 2458: 2454: 2450: 2446: 2442: 2441: 2435: 2433: 2429: 2425: 2421: 2417: 2416:Urdhva Pundra 2413: 2409: 2405: 2401: 2396: 2394: 2390: 2389: 2384: 2379: 2377: 2372: 2370: 2366: 2362: 2361: 2356: 2355: 2350: 2346: 2342: 2337: 2329: 2324: 2315: 2312: 2310: 2306: 2303: 2299: 2295: 2294:Manohar Joshi 2291: 2287: 2283: 2279: 2274: 2272: 2268: 2264: 2260: 2257:or nine-yard 2256: 2255: 2250: 2242: 2238: 2233: 2224: 2222: 2218: 2214: 2211: 2207: 2206: 2201: 2197: 2193: 2189: 2186: 2183:As with most 2176: 2174: 2170: 2166: 2162: 2158: 2154: 2150: 2139: 2135: 2125: 2123: 2119: 2115: 2111: 2107: 2103: 2099: 2095: 2091: 2087: 2083: 2079: 2075: 2071: 2067: 2063: 2059: 2055: 2051: 2043: 2042: 2041: 2039: 2035: 2032:governed the 2031: 2027: 2024: 2020: 2019:T. Ananda Rao 2016: 2012: 2008: 2004: 2000: 1996: 1992: 1988: 1984: 1980: 1976: 1973:as the first 1972: 1969:governed the 1968: 1964: 1960: 1956: 1952: 1948: 1944: 1940: 1936: 1931: 1927: 1923: 1919: 1912: 1911:Thomas Hickey 1908: 1904: 1899: 1892: 1891: 1885: 1883: 1879: 1875: 1871: 1866: 1858: 1857: 1856: 1854: 1850: 1845: 1843: 1839: 1835: 1831: 1827: 1823: 1819: 1818:Ashta Pradhan 1815: 1811: 1807: 1803: 1799: 1795: 1785: 1783: 1779: 1775: 1771: 1767: 1763: 1758: 1756: 1752: 1748: 1744: 1739: 1737: 1733: 1723: 1721: 1716: 1714: 1710: 1706: 1702: 1698: 1686: 1682: 1673: 1671: 1668:of the saint 1667: 1666: 1661: 1657: 1653: 1649: 1648: 1643: 1639: 1635: 1631: 1627: 1623: 1622:Anu Vyakhyana 1617: 1615: 1611: 1606: 1605: 1600: 1599: 1594: 1590: 1586: 1582: 1578: 1577:Viveka-Siddhi 1574: 1570: 1568: 1564: 1563: 1561: 1554: 1550: 1545: 1543: 1539: 1535: 1531: 1527: 1523: 1519: 1515: 1511: 1507: 1503: 1499: 1495: 1491: 1487: 1483: 1478: 1470: 1468: 1464: 1460: 1456: 1452: 1448: 1444: 1440: 1436: 1432: 1428: 1424: 1423:Pritish Nandy 1418: 1416: 1412: 1408: 1404: 1400: 1396: 1392: 1388: 1384: 1380: 1376: 1372: 1368: 1364: 1359: 1355: 1351: 1346: 1344: 1340: 1339: 1329: 1314: 1305: 1291: 1289: 1285: 1281: 1277: 1273: 1269: 1265: 1261: 1257: 1253: 1249: 1245: 1238: 1235: 1234: 1233: 1231: 1227: 1222: 1218: 1213: 1211: 1210:Telugu states 1207: 1203: 1199: 1195: 1191: 1187: 1183: 1179: 1175: 1171: 1167: 1163: 1159: 1155: 1151: 1147: 1143: 1139: 1136:and those of 1135: 1131: 1126: 1124: 1120: 1116: 1112: 1108: 1104: 1100: 1096: 1092: 1088: 1083: 1081: 1077: 1073: 1069: 1065: 1061: 1057: 1053: 1049: 1040: 808: 798: 794: 785: 783: 779: 775: 771: 765: 761: 753: 752: 751: 749: 745: 741: 737: 733: 729: 725: 721: 717: 716:Uttaradi Math 713: 709: 705: 701: 695: 691: 683: 682: 681: 680:they follow. 679: 675: 671: 667: 663: 659: 655: 651: 647: 643: 639: 635: 631: 621: 619: 615: 610: 609: 604: 600: 596: 592: 588: 584: 580: 572: 571: 570: 568: 567:Iravati Karve 563: 561: 557: 553: 549: 545: 541: 537: 533: 529: 525: 521: 520:Iravati Karve 517: 513: 509: 501: 500: 499: 498:they follow. 497: 489:Based on Veda 486: 484: 480: 476: 472: 468: 464: 460: 456: 452: 448: 444: 438: 428: 426: 422: 418: 414: 409: 407: 403: 402:Western Ghats 399: 395: 391: 387: 383: 380: 376: 366: 364: 359: 355: 351: 347: 343: 339: 335: 331: 327: 323: 318: 314: 309: 307: 303: 299: 295: 291: 287: 283: 279: 275: 271: 267: 262: 260: 256: 252: 248: 244: 240: 236: 235:Pritish Nandy 230: 225: 221: 215: 211: 206: 202: 198: 194: 190: 187: 184: 180: 172: 168: 164: 158: 154: 150: 146: 142: 138: 133: 130: 126: 121: 118: 114: 110: 106: 101: 98: 94: 90: 85: 81: 77: 73: 69: 65: 61: 57: 53: 49: 44: 40: 35: 26: 22: 11607: 11594:. Retrieved 11579: 11570: 11560: 11538: 11518: 11494: 11473: 11460:. Retrieved 11456:the original 11449: 11417: 11404:. Retrieved 11388:. Retrieved 11364: 11330: 11326: 11314:. Retrieved 11310:the original 11293:. Retrieved 11289: 11265: 11244: 11223: 11202: 11182: 11155: 11143:, retrieved 11138: 11120:, retrieved 11116:the original 11109: 11094:, retrieved 11088: 11068: 11056:, retrieved 11050: 11038:, retrieved 11032: 11012: 11001: 10981: 10969:, retrieved 10965:the original 10958: 10939:, Springer, 10935: 10912: 10902: 10882: 10871: 10859:, retrieved 10855:the original 10849: 10833:, Abc-Clio, 10829: 10809: 10797:, retrieved 10791: 10771: 10751: 10731: 10711: 10692: 10674: 10655: 10635: 10618: 10614: 10595: 10575: 10555: 10544: 10533: 10513: 10493: 10473: 10453: 10433: 10413: 10403:10 September 10401:, retrieved 10396: 10373: 10353: 10333: 10321:, retrieved 10315: 10295: 10284: 10272:, retrieved 10268:the original 10262: 10229: 10225: 10216: 10195: 10176: 10172: 10149: 10139:Amrutanubhav 10138: 10119: 10095: 10075: 10064: 10052:, retrieved 10047: 10035:, retrieved 10030: 10018:, retrieved 10013: 9993: 9973: 9962: 9950:, retrieved 9945: 9925: 9905: 9878: 9874: 9863:, retrieved 9857: 9840: 9836: 9823: 9804: 9784: 9773: 9753: 9741:, retrieved 9735: 9725: 9711: 9700: 9689: 9680:Bibliography 9679: 9678: 9667:12 September 9665:. Retrieved 9661:the original 9656: 9647: 9637:12 September 9635:. Retrieved 9631:the original 9626: 9617: 9609:the original 9599: 9590: 9586: 9576: 9566: 9559: 9547:. Retrieved 9532: 9525: 9517: 9507: 9499: 9487: 9475: 9456: 9446: 9434: 9425: 9413: 9409: 9403: 9383: 9376: 9356: 9349: 9344:, p. 8. 9337: 9329: 9314: 9307: 9300:Michael 2007 9295: 9283: 9271: 9259: 9247: 9235: 9213:Gokhale 2008 9208: 9196: 9184:. Retrieved 9173: 9161:. Retrieved 9157:the original 9150: 9141: 9129: 9117: 9105: 9093: 9088:, p. 5. 9081: 9069: 9057: 9045: 9038:Katakam 2004 9018: 9011:Mohanty 2004 9006: 8986: 8979: 8967: 8955: 8946: 8931: 8921: 8909: 8900: 8891: 8879: 8867:. Retrieved 8852: 8845: 8828:. Retrieved 8815: 8803:. Retrieved 8788: 8781: 8769:. Retrieved 8759: 8747: 8735: 8730:, p. 1. 8723: 8703: 8696: 8688:the original 8661: 8641: 8634: 8622: 8610: 8598: 8585: 8573: 8553: 8546: 8538: 8523: 8516: 8504: 8492: 8480: 8468: 8444: 8429: 8422: 8414: 8409: 8403: 8391: 8379: 8367: 8359: 8354: 8348: 8336: 8324: 8313: 8304: 8299: 8293: 8284: 8279: 8272: 8264: 8249: 8242: 8230: 8207: 8192: 8185: 8177: 8162: 8155: 8135: 8128: 8116:. Retrieved 8101: 8094: 8082: 8074: 8070: 8065: 8053: 8041: 8029: 8021: 8016: 8010: 8000: 7994: 7989:, p. 1. 7982: 7962: 7955: 7946: 7937: 7928: 7904: 7899: 7893: 7881: 7854:. Retrieved 7839: 7832: 7824: 7809: 7802: 7782: 7764: 7749: 7742: 7728: 7719: 7714: 7708: 7699: 7695: 7689: 7679: 7672: 7663: 7648: 7641: 7621: 7614: 7594: 7587: 7578: 7573: 7567: 7558: 7553: 7546: 7538: 7534: 7528: 7520: 7516: 7511: 7502: 7497: 7491: 7479:. Retrieved 7464: 7457: 7448: 7441:. 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Retrieved 6316: 6309: 6297: 6290:Johnson 2005 6285: 6277: 6272: 6265: 6255: 6252: 6224: 6220: 6214: 6204: 6199: 6188: 6186: 6171: 6164: 6155: 6151: 6145: 6125: 6118: 6098: 6091: 6078: 6071: 6063: 6059: 6053: 6045: 6030: 6023: 6014: 5988: 5983: 5977: 5965: 5953: 5946:Johnson 2005 5941: 5918: 5903: 5896: 5888: 5884: 5879: 5871: 5867: 5861: 5852: 5847: 5841: 5824: 5820: 5814: 5807:Vinayak 2000 5802: 5783: 5773: 5761: 5749:. Retrieved 5734: 5727: 5715:. 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The word 425:South India 419:. The word 363:land grants 306:Vyasatirtha 298:Vijaya Dasa 282:Sripadaraja 278:Dnyaneshwar 266:Bhāskara II 239:Maharashtra 201:K. S. Singh 193:Maharashtra 153:Konkanastha 43:Maharashtra 11637:Categories 11477:. Zubaan. 11437:2002070695 11406:10 October 11390:10 October 11316:10 October 11145:10 October 11122:10 October 11096:10 October 11058:10 October 11040:10 October 10971:10 October 10861:10 October 10799:10 October 10274:10 October 10054:10 October 10037:10 October 10020:10 October 9865:10 October 9743:10 October 9492:Kumar 2004 9427:promotion. 9288:Śinde 1985 9228:Eaton 2005 9186:10 October 9163:13 October 9110:Eaton 2005 9098:Eaton 2005 9050:Swamy 2008 8960:Bhanu 2004 8914:Singh 1998 8869:12 January 8830:12 January 8805:12 January 8118:31 October 7987:Saraf 2004 7481:1 February 7443:7 November 7194:Kunte 1972 7054:Brand 1973 6639:10 October 6513:Bokil 1979 5534:10 October 5447:10 October 4609:community. 3753:9004093184 3464:Baji Rao I 3400:References 3328:Portuguese 3326:from the 3241:Pandharpur 3239:temple in 3225:Chokhamela 3161:See also: 3126:Puran Poli 3108:curd fruit 3102:to honour 2766:Gudi Padwa 2754:See also: 2624:endogamous 2576:twice-born 2568:Upanayanam 2525:Pandharpur 2440:Kuladaivat 2412:sandalwood 2221:Puran poli 2208:made from 2132:See also: 1872:, 15 were 1863:Historian 1842:Bavadekars 1834:Purandares 1755:Ahmednagar 1685:Tatya Tope 1581:Parammrita 1573:Mukund Raj 1549:Bhavabhuti 1482:Jayatirtha 1447:Pandharpur 1445:temple in 1407:Chitpavans 1146:Tamil Nadu 1123:Shivamogga 1099:Kalaburagi 1068:Vijayapura 758:See also: 688:See also: 473:region of 435:See also: 413:Tamil Nadu 313:priesthood 302:Jayatirtha 270:Bhavabhuti 11462:5 October 11451:The Hindu 11355:153984852 11295:5 October 11111:The Hindu 10254:143048993 9726:The Hindu 9264:Seal 1971 8836:See also 8771:20 August 8767:. 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