2955:. It is celebrated for three days; on the first day, Lakshmi's arrival is observed. The ladies in the family will bring statues of Lakshmi from the door to the place where they will be worshiped. The Kokanstha Brahmins, instead of statues, use special stones as symbols of Gauri. The statues are settled at a certain location (very near the Devaghar), adorned with clothes and ornaments. On the second day, the family members get together and prepare a meal consisting of puran poli. This day is the puja day of Mahalakshmi and the meal is offered to Mahalakshmi and her blessings sought. On the third day, Mahalakshmi goes to her husband's home. Before the departure, ladies in the family will invite the neighbourhood ladies for exchange of haldi-kumkum. It is customary for the whole family to get together during the three days of Mahalakshmi puja. Most families consider Mahalakshmi as their daughter who is living with her husband's family all the year; but visits her parents' (maher) during the three days.
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case came up again in 1808 in the waning years of
Peshwai. Richard Maxwell Eaton states that this rise of the Konkanastha is a classic example of social rank rising with political fortune. Since then, despite being the traditional religious and social elites of Maharashtra, the Deshastha Brahmins failed to feature as prominently as the Konkanastha. The Deshasthas looked down upon the Konkanasthas as newcomers in the 18th and 19th centuries. They refused to socialise and intermingle with them, not considering them to be Brahmins. A Konkanstha who was invited to a Deshastha household was considered to be a privileged individual, and even the Peshwas were refused permission to perform religious rites at the Deshastha
1356:, which mean inland or country and resident respectively. Fused together, the two words literally mean "residents of the country". Deshastha are the Maharashtrian and North Karnataka Brahmin community with the longest known history, making them the original and the oldest Hindu Brahmin sub-caste from Maharashtra and North Karnataka. The Deshastha community may be as old as the Vedas, as vedic literature describes people strongly resembling them. This puts Deshastha presence on the Desh between 1100 and 1700 BC. As the original Brahmins of Maharashtra, the Deshasthas have been held in the greatest esteem in Maharashtra and they have considered themselves superior to other Brahmins.
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2174:. Standard Marathi is the official language of the State of Maharashtra. The language of Pune's Deshastha Brahmins has been considered to be the standard Marathi language and the pronunciation of the Deshastha Rigvedi is given prominence. There are a few other sub-dialects like Ahirani, Dangi, Samavedi, Khandeshi and Puneri Marathi. There are no inherently nasalised vowels in standard Marathi whereas the Chitpavani dialect of Marathi, spoken in Pune does have nasalised vowels. Deshastha Brahmins who are spread throughout
2558:. In many Hindu communities around India, the naming is almost often done by consulting the child's horoscope, in which are suggested various names depending on the child's Lunar sign (called Rashi). However, in Deshastha families, the name that the child inevitably uses in secular functioning is the one decided by his parents. If a name is chosen on the basis of the horoscope, then that is kept a secret to ward off casting of a spell on the child during his or her life. During the naming ceremony, the child's
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2445:, while for women, the seals are stamped only on their arms, the 'chakra' is stamped on the right arm, the shanka is stamped on the left arm. The stamp used for marking these seals being of red hot iron and is known as "Tapta Mudra Dharana". Tapta means 'heated' and mudra means 'seals'. Madhvas also stamp five mudras with gopichandana paste daily on various parts of the body. Vaishnava Advaitins who follow Varkari Sampradaya also apply Gopichandana Urdhva Pundra on their forehead.
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the Indian Penal Code which required the boy's age to be 14 and the girls age to be 12 at minimum, for a marriage to be considered legal. In 1927, the Hindu Child
Marriage Act made a marriage between a boy below 15 and a girl below 12 illegal. This minimum age requirement was increased to 14 for girls and 18 for boys in 1929. It was again increased by a year for girls in 1948. The Act was amended again in 1978 when the ages were raised to 18 for girls and 21 for boys.
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brahmins. Then there were the 'traditional urban-oriented professional castes such as the Nagars of
Gujarat, the Chitpawans and the Ckps (Chandrasenya Kayastha Prabhus) of Maharashtra. Also included were the old elite groups that emerged during the colonial rule:the Probasi and the Bhadralok Bengalis, the Parsis and the upper crusts of Muslim and Christian communities. Education was a common thread that bound together this pan Indian elite.
2103:. According to Eric Frykenberg, "Deshastha Madhva Brahmins—a vestige of former regimes— who possessed the requisite clerical skills and knowledge of the revenue system and a capacity for concealing this knowledge through the use of this complicated book-keeping system and the Modi script who conspired to subvert the orders of the and to absorb a sizeable amount of land revenues". According to Frykenberg, This was the reason why most of the
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is located in Mumbai. The activities of ADRBM includes offering scholarships to needy students, financial aid to members, exchange of information, and
Matrimonial services. The Deshastha community organisations are also affiliated to their respective local All Brahmin Umbrella Organisations. Similar to the Rigvedi community, there are organisations and trusts dedicated to the welfare of the Yajurvedi sub-caste.
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1835:, a Kokanastha Brahmin was appointed as the sixth Peshwa and the seat of Peshwa remained in Konkanastha hands until the fall of the Maratha Empire. To obtain the loyalty of the locally powerful Deshastha Brahmins, the Konkanastha Peshwas established a system of patronage for Brahmin scholars. The most prominent Deshastha Brahmin families during the Peshwa rule were The
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627:. Recently, the Yajurvedi Madhyandin and Yajurvedi Kannava Brahmins have been colloquially being referred to as Deshastha Yajurvedi Madhyandin and Deshastha Yajurvedi Kannava, although not all have traditionally lived or belonged to the Desh. Like Deshastha Rigvedi Brahmins, Deshastha Yajurvedi Brahmins of Shukla Yajurvedi section are also spread throughout
1230:) included Brahmins of different sub-castes and by reason of their isolation from their distant home, the sub-divisions which separated these castes in their mother-country were forgotten, and they were all welded together under the common name of Deshasthas. Today's Marathi speaking population in Tanjore are descendants of these
6020::As the original Brahmin inhabitants of Maharashtra they were held in greatest esteem and considered themselves superior to other Brahmins. Yet although the Deshastha Brahmins composed the traditional religious social elite of Maharashtra, they have not featured so prominently in recent Indian history as Chitpavan Brahmins
2433:). They smear gopichandana on their forehead in two perpendicular lines, running from the nose to the root of the hair, with a central line of charcoal divided in the middle by a circular turmeric patch at the centre. During the initiation, a Deshastha Madhva men is marked on the shoulders and on the chest with
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The princes of Bhor were known as
Pantsachivs, a title derived from sachiv of ashtapradhan (the eight ministers of state), which was granted in 1698 to their ancestor Shankar Narayan Gandekar by Rajaram, Shivaji ' s son. A scribe at the court of Shivaji at the beginning of his carrier, this Deshastha
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Most of the
Deshastha pursue secular professions as writers, accountants, merchants and are among the great Pandits in various branches of Sanskrit learning. Traditionally, the Deshastha Brahmin are a community of priests who render socio-religious services to the other caste groups. Apart from this,
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The
Deshastha Rigvedi sub-caste have community organisations in many major cities such as Mumbai, Dombivali, Belgaum, Nasik, Satara etc. Most of these organisations are affiliated to Central organisation of the community called Akhil Deshastha Rugvedi Brahman Madhyavarty Mandal (A. D. R. B. M.) which
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on the
Godavari at Nasik. The Konkanasthas on their part, pursued for greater intellectual ability and better political acumen. During the British colonial period of 19th and early 20th century, Deshasthas dominated professions such as government administration, music, legal and engineering fields,
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ceremony followed by the vedic ceremony which involves the bridegroom and the bride walking around the sacred fire seven times to complete the marriage. Modern urban wedding ceremonies conclude with an evening reception. A Deshastha woman becomes part of her husband's family after marriage and adopts
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speaking people. The isolation from their homeland has almost made them culturally and linguistically alien to
Brahmins in Maharashtra. The early British rulers considered Deshastha from the south to be a distinct community and heavily recruited them in administrative service in the present-day areas
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Professor
Frykenberg argues that It was the Marathi-speaking Deshastha Madhva Brahmins—a vestige of former regimes— who possessed the requisite clerical skills and knowledge of the revenue system and a capacity for concealing this knowledge through the use of this complicated book-keeping system and
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The principal caste represented by the advanced classes in the three districts are the Deshastha Brahmins, who belong either to the Smarta (Saivite) sect or to the sect of the Madhvas, who are primarily worshippers of Vishnu. Deshastha Brahmins number about 2.5% of the population of Dharwar, Belgaum
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It is widely believed that people from the Brahmin community are well-to-do. That is not true. Almost 60-70 per cent Brahmins are poor, especially those living in rural areas," said Anand Dave, president of Pune district unit of the Akhil Bharatiya Brahman Mahasangh. The mahasangh said that Brahmins
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was a typical example of an elite adept in the art of accommodation and survival by changing loyalties in a most astonishing and successful manner. But the most important plus point in him that attracted the English was perhaps his technical abilities as a successful administrator, which the English
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The Deshastha community has produced several saints and philosophers. Most important of these were Dnyaneshwar, Jayatirtha, Sripadaraja, Vyasatirtha, Eknath, Purandara Dasa, Samarth Ramdas and Vijaya Dasa. The most revered logician and philosopher, Jayatirtha was universally acclaimed for his magnum
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era and early Maratha rule, the Deshasthas were closely integrated into the texture of rural society of Maharashtra region, as village record keepers (Kulkarnis) and astrologers (Joshis). As such they featured far more prominently in the eyes of the rural communities than any other Brahmin groups in
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Raghunathpant Hanmante, an erudite scholar and diplomat was Serving under Shahaji, the father of Shiwaji when Shahaji was administering his Benglore fief. Narayan, the father of Raghunath was serving as mujumdar (Revenue minister) under Shahji. Raghunath was a trusted minister of Ekoji but for some
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In general, though, at the highest levels occupied by Indians in Madras Presidency's revenue administration, Deccani Brahmans—Maratha Deshasthas and Telugu Niyogis— were more prominent than Tamil Brahmans. Deshasthas had been both innovative and powerful in the bureaucracies of the Muslim states in
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Smārtas are followers of Śaṅkarācārya, the apostle of doctrine that the soul and the universe are one; and Vaiṣṇavas who are mainly Bhāgavats, that is followers of the Bhāgavata Purāṇa, hold the doctrine that the soul and universe are distinct. Those Deshasthas who are Vaiṣṇavas are known as Mādhva
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Desh usually refers to the Deccan plateau British districts and princely states in the upper Godavari, Bhima, and upper Krishna river basins, from Nasik in the north, south to Kolhapur. Deshastha, "being of the Desh", usually refers to a group of Brahmin castes differentiated by ritual affiliations
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Most of the well- known saints from Maharashtra, Karnataka and Andhra were Deshastha Brahmanas. They are intensely religious , steeped in rituals , trustworthy and hardworking . They have produced saints , politicians and men of learning . There are two major groups in the community . The people of
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The Konkanasthas were waging a social war on Deshasthas during the period of the Peshwas. By the late 18th century, Konkanasthas had established complete political and economic dominance in the region. As a consequence, many members of the literate classes, including Deshasthas left their ancestral
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in Marathi but only a part of the Mahabharata translation is available and the entire Ramayana translation is lost. Shridhar came from near Pandharpur and his works are said to have superseded the Sanskrit epics to a certain extent. Other major literary contributors of the 17th and the 18th century
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Sant (Saint) Dnyaneshwar (Jnaneshwar) of Maharashtra (1275-96) composed 9000 verses in the Maharashtri Prakrit (an old dialect) expounding the Gita which contains only 700 verses in Sanskrit. This exposition is called Dhnyashwari (Jnaneswari). This is not a regular commentary on the Gita; it is an
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MAHARASHTRA BRAHMAN Also known as the Rayar Brahman or Desastha Brahman, they are a Marathi-speaking community of Tamil Nadu. They use titles like Kesikar, Row and Goswamigal, and are concentrated in the Madras, Thanjavur, North Arcot and South Arcot, Pudukkottai, Thiruchirapal- li, Ramanathapuram
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While untouchability was legally abolished by the Anti-untouchability Act of 1955 and under article 17 of the Indian constitution, modern India has simply ghettoised these marginalised communities. Article 25(2) of the Indian constitution empowers States to enact laws regarding temple entries. The
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Until about 300 BC, Hindu men were about 24 years of age when they got married and the girl was always post-pubescent. The social evil of child marriage established itself in Hindu society sometime after 300 BC as a response to foreign invasions. The problem was first addressed in 1860 by amending
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Brahmans in Maharashtra are represented primarily by the Chitpava, Deshastha, Saraswatand Karhade jatis. Currently and historically they represent about 4.5% of Maharashtra's population. Historically Chitpavan Brahmins had been largely urban and are synonymous with the Poona Brahmans in the local
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such as doctors, engineers and lawyers, business entrepreneurs, teachers in schools in the bigger cities and in the institutes of higher education, journalists...The upper castes dominated the Indian middle class. Prominent among its members were Punjabi Khatris, Kashmiri Pandits and South Indian
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in 1739, local chitpavan brahmins contested the claim of the local Shukla yajurvedi brahmins, who had lived under Portuguese rule for nearly two hundred years, of being brahmins . The full Brahmin status of the Vasai Yajurvedis was affirmed by an assembly of learned Brahmins in 1746. However, the
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The Deshasthas of Maharashtra and Karnataka practised priesthood as their hereditary occupation, who traditionally offer socio-religious services to the other communities. The secular among them who had agricultural land practised agriculture. However, the absentee landlords among Deshasthas lost
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is the symbol of marriage for the woman. Studies show that most Indians' traditional views on caste, religion and family background have remained unchanged when it came to marriage, that is, people marry within their own castes, and matrimonial advertisements in newspapers are still classified by
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The caste composition of these leaders throws interesting light on the nature and functioning of the upper echelons of Poona society. The late Professor G.S.Sardesai compiled a list of prominent historical families who played significant political, military and financial roles in Poona's affairs
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The ascendancy of the Qutb-shahis of Golkonda resulted in several Maratha Brahmins of the Madhwa sect, generally called Desasthas, being appointed to high positions. This is evident from several terms such as Deshmukh, Deshpande, Majumdar, Mannavar etc.used in the district's of Andhra to signify
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Shri Purandara dasa who is considered to be the aadhiguru and Sangeeta Pitamaha of carnatic music was born in purandaragad in Ballary District near the town of Hampi, to a millionaire Varadappa Nayak and Kamalambal, a devoted wife and great lady, belonging to Madhva Desastha Brahmin race, by the
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The Maratha army commanders such as the Scindias, Gaikwads, and others, carved out independent States for themselves on the periphery of the Peshwa's kingdom. The Deshastha and Saraswat Brahmins and Kayastha Prabhus migrated to these kingdoms which offered them opportunities for employment and
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The 17th century witnessed the Maratha penetration into Andhra. The ascendancy of the Qutb-shahis of Golkonda resulted in several Maratha Brahmins of the Madhwa sect, generally called Desasthas, being appointed to high positions. This is evident from several terms such as Deshmukh, Deshpande,
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food and observe considerable austerity in behaviour and deeds. Though such practices are not followed in modern times by a majority of Deshasthas, all Deshasthas boys undergo the sacred thread ceremony. Many still continue to get initiated around eight years of age. Those who skip this get
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For most part, company establishment records erroneously differentiated between Brahmans by means of their linguistic affiliations. Thus many Deccani Brahmans were identified as "Maratha". Robert Frykenberg has generally interpreted this to mean that they were all Deshastha Brahmans who had
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Deshastha Rigvedi Brahmins are the most ancient sub-caste of Maharashtra and they are to be found in all the districts of the Deccan, Marathi speaking part of the former Nizam State and in Berar. Marriage alliance between Deshastha Rigvedi and Telugu and Karnataka Brahmins takes place quite
2276:. Traditionally, Brahmin women in Maharashtra, unlike those of other castes, did not cover their head with the end of their saree. In urban areas, the five-yard sari is worn by younger women for special occasions such as marriages and religious ceremonies. Maharashtrian brides prefer the
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One of the traditional occupations of the Deshasthas was that of priesthood at the Hindu temples or officiating at socio-religious ceremonies. Records show that most of the religious and literary leaders since the 13th century have been Deshasthas. Author Pran Nath Chopra and journalist
3164:. This implementation of land reform had mixed results in different States. On official inquiry, it was revealed that not all absentee tenures were abolished in the State of Maharashtra as of 1985. Other social and political issues include anti-Brahminism and the treatment of Dalits.
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Marathas who migrated towards the South were originally from Poona and Vijayapura. They took the land route and passed through Satara, Sangli and Kolhapur. Another set of migrants migrated from Bijapur through northern Karnataka, the districts of Cuddupah, Kurnool, Chittor and North
1392:. Many Deshastha Brahmins moved to present day Andhra Pradesh for lack of opportunities in Chitpavan dominated Peshwa era. This group became part of the elite in this region, specifically around Guntur. By the 19th century, Deshasthas had held a position of such strength throughout
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at noon or it also means these Brahmins are supposed to attain Brahmin-hood only after mid-day. Ghurye says apparently the name 'Madhyandhina' was misunderstood or deliberately misinterpreted by the southern Brahmins. Some Yajurvedi Deshasthas follow the 'Apastamba' subdivision of
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led the campaign against Brahmins in Pune and rural areas of western Maharashtra. This period saw Brahmins losing their landholding and their migration to urban centers Maharashtrian Brahmins were the primary targets during the anti-Brahmin riots in Maharashtra in 1948, following
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The Maharashtra Government has taken away the hereditary rights of priesthood to the Pandharpur temple from the Badve and Utpat Deshastha families, and handed them over to a governmental committee. The families have been fighting complex legal battles to win back the rights. The
3305:, Konkanastha migrants began arriving en masse from the Konkan to Pune, where the Peshwa offered some important offices to the Konkanastha caste. The Konkanastha kin were rewarded with tax relief and grants of land. Historians point out nepotism and corruption during this time.
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or Bassein, sent an envoy to the Portuguese governor of Bassein. The governor, Luís Botelho, provided the rationale to do so by "grossly insult the Peshwa's envoy" by speaking of the handsome and fair-complexioned Bajirao, as a "negro." The Peshwa then deployed his brother,
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whereas Konkanasthas dominated fields like politics, medicine, social reform, journalism, mathematics and education. The relations have since improved by the larger scale mixing of both communities on social, financial and educational fields, as well as with intermarriages.
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Courtright, Paul B.. "2. On This Holy Day In My Humble Way Aspects of Pūjā". Gods of Flesh, Gods of Stone: The Embodiment of Divinity in India, edited by Joanne Punzo Waghorne and Norman Cutler, New York Chichester, West Sussex: Columbia University Press, 1985, pp. 33-52.
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in the conquest of Vasai. This was a hard-fought battle with the British supplying the Portuguese with advice, and the Marathas with equipment. Khanduji Mankar of the Pathare Prabhu caste and Antaji Raghunath Kavale, a Yajurvedi Brahmin, both played important roles in the
2087:. This structure of competition was evidently not created ex nihilo by British rule, but existed before Maratha period and earlier. According to Eric Frykenberg, By mid-nineteenth century all the vital positions in the subordinate civil and revenue establishments in the
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Dave also said they would be soon meeting the Maharashtra Backward Class Commission to pitch for their claims. According to the latter, the state had around 90 lakh Brahmins and 70% of them are below the creamy layer, which means they would be eligible for reservation
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The Deshastha Ṛgvedi Brahmins as their name suggests, live in the Desh and follow a Ṛgvedic ritual. They are extremely widespread and numerous community, they worship different deities but their family god. Many of them are hereditary worshippers of the Vithoba of
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Chavan, C. Y., & Chandar, S. (2022). The Relationships Between Socio-Economic, Political and Cultural Profiles of the People and House-Forms: Sawantwadi, Maharashtra, India.Journal of the International Society for the Study of Vernacular Settlementsal, Vol. 9,
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Deshastha Brahmins are further classified in two major sub-sects, the Deshastha Rigvedi and the Deshastha Yajurvedi, who earlier used to inter-dine but not inter-marry but now intermarriages between the two sub-groups is common. These sub-sects are based on the
3210:(BORI) in Pune was vandalised by 150 members of the Sambhaji Brigade, an organisation promoting the cause of the Marathas. The organisation was protesting against a derogatory remark made by the American author James Laine, on Shivaji's Parentage in his book,
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The Purandares belonged to the original group that rose to eminence from the time of Balaji Vishwanath. They were Rigvedi Deshastha Brahmans and Deshpandes of Saswad, enjoying one- half part of the rights of the Deshkulkarnis of the district Raryat
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In the numbers game, which is so crucial in influencing government policy, Brahmins do not do as well as Marathas. The Brahmin community forms about 9 per cent of the State's population as opposed to Marathas who constitute about 30 per cent of the
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their lands when the newly independent India enshrined in its constitution, agrarian or land reform. Between 1949 and 1959, the state governments started enacting legislation in accordance with the constitution implementing this agrarian reform or
6781:...Mahipati, who lived throughout the eighteenth century, dying in 1790. He was a Deshastha Brahmin Kulkarni or village accountant of Taharabad, but he is more famous now as a kirtankar who specialised in the stories of the lives of the sants
3214:. BORI was targeted because Srikant Bahulkar, a scholar at BORI, was acknowledged in Laine's book. The incident highlighted the traditionally uncomfortable Brahmin-Maratha relationship. Recently, the same organisation demanded the removal of
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The Deshastha Brahmins "Desha" is the name given to the territory of the valleys of the Krishna and the Godavari, and the Deccan Plateau. Hence this community is spread over the states of Maharashtra (especially in Kolhapur), Karnataka, and
2727:. The eldest son lights the fire to the funeral pyre at the head for males and at the feet for females. The ashes are gathered in an earthen pitcher and scattered in a river on the third day after the death. This is a 13-day ritual with the
2213:, in cooking. Traditionally, each family had their own recipe for the spice mix. However, this tradition is dying out as modern households buy pre-packaged mixed spice directly from supermarkets. A popular dish in Deshastha cuisine is the
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The Deshasthas of the district are divided into the 'Ashvalayan sub-division of Rigveda: the Apastamba subdivision of Krishna Yajurved; several sections of the Prathama Shakhi sub-division of the Shukla Yajurveda, such as Madhyandina,
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lists 163 prominent families that held high ranks and played significant roles in politics, military and finance in 18th century Pune, the cultural capital of Maharashtra. Of these 163 families, a majority(80) were Deshastha, 46 were
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Mukund Raj (A. D. 1 200)— The first Marathi Poet said to have been an inhabitant of Ambe, was a Deshastha Brahmin. He is the author of Viveka-Sindhu and Paramamriht both of them metaphysical pantheistic works connected with orthodox
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Intermarriage between the Adwaitins and the Dwaitins takes place and is normal among the Maharashtra Deshasthas. The Adwaitin, who is ordinarily a Smarta, holds rather liberal views but the Dwaitin is ordinarily very strong in his
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is worshiped for one and a half, three and a half, seven or full 10 days, before ceremoniously being placed in a river or the sea. This tradition of private celebration runs parallel to the public celebration introduced in 1894 by
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Vatan (village accountants). They also pursued secular professions such as writers, accountants, moneylenders and also practised agriculture. In historic times a large number of Deshasthas held many prominent positions such as
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Like all Hindu Marathi people and to a varying degree with other Hindu Indians, Diwali is celebrated over five days by the Deshastha Brahmins. Deshastha Brahmins celebrate this by waking up early in the morning and having an
2389:, before being consumed by family members and guests. Meals or snacks are not taken before this religious offering. In contemporary Deshasthas families, the naivedya is offered only on days of special religious significance.
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The Maratha Brahmin bureaucrats, who had served faithfully the Moslem rulers earlier and now were serving loyally under the white umbrella, these desasthas had completely adapted themselves to the Telugu ways, especially in
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Until recent times, like other high castes of Maharashtra and India, Deshastha also followed the practice of segregation from other castes considered lower in the social hierarchy. Until a few decades ago, a large number of
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ceremony followed by a funeral feast on the 13th. Cremation is performed according to vedic rites, usually within a day of the individual's death. Like all other Hindus, the preference is for the ashes to be immersed in the
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during the Eighteenth Century. The list contains the names and genealogies of 163 families. The caste affiliations of the families are Deshasthas 80 Chitpawans 46 Chandraseniya Kayastha Prabhus 15 Karhadas 11 Saraswats 11.
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from almost the beginning of the Maharashtra's recorded history. Occupying high offices in the state and even other offices at various levels of administration, they were recipients of state honours and more importantly,
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While the GSBs tend to be a religiously self-contained community, the Taulavas and Desasthas are more sought after for priestly services by other communities. There are numerous cultural difference between these three
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This caste is found in western and central Deccan along the banks of the Godavari and the Krishna and has spread deep into Karnatak. There are frequent inter-marriages between Karnatak and Maharashtra families in this
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Location of areas outside Maharashtra where Deshastha brahmins have settled over the centuries as administrators or religious leaders (Pandits).Some of these had Maratha rulers. Hover over the dot to see the area
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Frykenberg found that in the case of the Guntur district in mid-nineteenth century all the vital positions in the subordinate civil and revenue establishments were monopolized by certain Maratha Deshasth Brahman
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Anant Phandi (1744-1819)— A Yajurvedi Brahmin, residing at Sangamner in the Nagar District. His father was Bhavani Bowa and his mother Ranubai. He was called Phandi because he was a friend of a Fakir named Malik
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Prior to the rise of the Konkanastha Peshwas, the Konkanastha Brahmins were considered inferior in a society where the Deshasthas held socio-economic, ritual and Brahminical superiority. After the appointment of
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The deities commonly worshipped by the Deshasthas are Nrusimha, Shiva, Vishnu, Vyankatesa, Shri Rama and Shri Hanumana. The major goddesses they worship are Bhavani of Tuljapur, Ambabai of Kolhapur and Yamai of
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becomes an annual ritual in which all forefathers of the family who have passed on are remembered. These rituals are expected to be performed only by male descendants, preferably the eldest son of the deceased.
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The Deshastha Brahman are sporadically distributed all through the state of Maharashtra starting from village to urban peripheries. Etymologically the term Deshastha signifies 'the residents of desh (highland)
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The Deshastha Rgvedi Brahmins are found in Maharashtra and north Karnatak. Unlike other Marathi Brahmins, they allow cross- cousin marriage and on the southern border of Maharashtra allow uncle-niece marriage
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Deshastha Brahmin : Deshastha Brahmins are in a large number in Maharashtra and they are to be found all over the Deccan. There are two sub - groups among Deshastha Brahmins, namely Rigvedi and Yajurvedi.
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During much of the 19th century, Maratha Brahman Desasthas had held a position of such strength throughout South India that their position can only be compared with that of the Kayasthas and Khatris of North
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Of these, Ganesh Chaturthi is the most popular in the state of Maharashtra, however, Diwali, the most popular festival of Hindus throughout India, is equally popular in Maharashtra. Deshasthas celebrate the
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at religious ceremonies, prayers and other occasions. These ceremonies include birth, wedding, initiation ceremonies, as well as death rituals. Other ceremonies for different occasions in Hindu life include
7590:
Indeed, the official titles of the Zamindars of Guntur had been Desmukh (Executive-Collector), Mannavar (Head of Police), and Despandi (Chief Accountant); moreover, two of the five zamindari families were
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region of Western Maharashtra and migrated to other areas of the Maratha empire such as around the east Godavari basin in the present-day states of Karnataka and Andhra Pradesh. Many Deshastha Brahmins ,
5169:
and the Brahmanas from this region are called Deshashtha Brahmanas. Vedic literature describes people closely resembling the Deshastha Brahmanas and so it may be said that this community is as old as the
7711:
During much of the 19th century, Maratha Brahman Desasthas had held a position of strength throughout South India that their position can only be compared with that of the Kayasthas and Khatris of North
7514:
The revenue and finance departments were monopolized almost by the Brahmins like Purnaiah, Shamiah, Krishna Rao, etc. With their mathematical mind, accuracy and memory they were ideally suited for these
6873:
One of the most important figures in this public performance context at the end of the eighteenth century was Ram Joshi, a Deshastha Brahmin of Sholapur who relocated to Pune to pursue his profession.
5413:
Deshastha Brahmins have spread all over the Deccan, especially in the States of Maharashtra, Mysore and Andhra. It is very difficult to find out the exact number of people belonging to this community.
9663:
9633:
6075:
But despite the fact that Balaji Vishwanath subverted their monopoly in administrative posts, they still managed to hold a commanding position on the rural Maharashtra as Kulkarnis and Deshmukhs.
3678:
Deshastha Rigvedi Brahmins are the most ancient sub-caste of Maharashtra and they are to be found in all the districts of the Deccan, Marathi speaking part of the former Nizam State and in Berar.
2921:
using their husbands' first name. The women may also play traditional games such as Jhimma, and Fugadi, or more contemporary activities such as Bhendya till the wee hours of the next morning.
3870:
Deshasthas have contributed to mathematics and literature as well as to the cultural and religious heritage of India. Bhaskaracharaya was one of the greatest mathematicians of ancient India.
1460:
are Deshastha, as are the priests in many of Pune's temples. Other traditional occupations included village revenue officials, academicians, astrologer, administrators and practitioners of
576:
Deshastha Rigvedi Brahmins are treated as a separate and distinct caste from the Deshastha Yajurvedi Madhyandina and Deshastha Kannavas Brahmins by several authors, including Malhotra and
6289:
Most of the well- known saints from Maharashtra, Karnataka and Andhra are Deshastha Brahmins. They are also a peace-loving, just and duty-conscious people and have always proved reliable.
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Most of the well- known saints from Maharashtra, Karnataka and Andhra are Deshastha Brahmins. They are also a peace-loving, just and duty-conscious people and have always proved reliable.
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The indoor dress of a Deshasth man is a waistcloth and a shouldercloth and sometimes a shirt . When he goes out he puts on a coat, a turban or headscarf, and a pair of sandals or shoes.
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The second poet of lesser calibre than Ram Josi was Anant PhandI. He came from Sangamner in Ahmednagar district. He was born in the year 1744 a. d. He was a Deshastha Yajurveda Brahmin.
4952:
Brāhmaṇs or followers of Madhvācārya ( A.D. 1238 to 1317 ) whose chief mission was to preach the reality and dependence of the universe composed of cit (souls) and acit (matter) on God.
1059:
The valleys of the Krishna and Godavari rivers, and the plateaus of the Western Ghats (Sahyadri hills), are collectively called the Desha – the original home of the Deshastha Brahmins.
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The work of collection of revenue and accounts-keeping at village level in Maharashtra and especially in the Deccan had been with the Deshastha Brahmans even during the Muslim times.
6057:
The work of collection of revenue and accounts-keeping at village level in Maharashtra and especially in the Deccan had been with the Deshastha Brahmans even during the Muslim times.
4182:
The work of collection of revenue and accounts-keeping at village level in Maharashtra and especially in the Deccan had been with the Deshastha Brahmans even during the Muslim times.
1468:" and practitioners of medical science are called Vaidyas, and reciters of the puranas are called Puraniks. In historic times Deshasthas also engaged in manufacturing and trading of
4071:
Under Shivaji the Great, Sambhaji and Rajaram all the incumbents of the office of Peshwa were from the Deshastha (residing in the Desh area of Maharashtra) subcaste of the Brahmans.
1976:. During this time the revenue and finance departments were monopolised almost by them. With their mathematical mind, accuracy and memory they were ideally suited for these posts.
8550:
Among the Madhvas and other Desastha Brahmans the gondhal is performed at their thread ceremonies, marriages and pregnancies. Other castes perform the gondhal at marriages only.
5222:
5209:
359:, and Nirkhee (who fixed weekly prices of grains during the Nizam's Rule). Authors Vora and Glushkova state that "Deshastha Brahmins have occupied a core place in Maharashtrian
2673:
are all kept in mind. Horoscopes are matched. The marriage ceremony is described as follows: "The groom, along with the bride's party goes to the bride's house. A ritual named
10914:
Panipat: 1761, Volume 1 of Deccan College monograph series, Poona Deccan College of Post-graduate and Research Institute (India) Volume 1 of Deccan College dissertation series
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agriculture is also practised by the members who possess cultivable land in the rural areas. Some of them also taken to white-collar jobs. They are a progressive community.
7193:
reasons he left Benglore and joined cabinet of Shiwaji. He accompanied Shiwaji in the Bhaganagar expedition. (Bhaganagar=Golkunda, the Capital of the Kutubshahi Kingdom).
5580:
In Andhra Pradesh, the Deshastha Brahman have settled in various parts, particularly in the cities of Rayalaseema, Anantapur, Kurnool, Tirupati, Cud- dapah and Hyderabad.
3190:
launched campaigned against Brahmin domination of society and in government employment. The campaign was continued in the early 20th century by the maharaja of Kolhapur,
2951:
In Deshastha families Ganeshotsav is more commonly known as Gauri-Ganpati because it also incorporates the Gauri Festival.In some families Gauri is also known as Lakshmi
10965:
549:. Deshastha Rigvedi Brahmins are endogamous group which include families from difference linguistic regions. Deshastha Rigvedi Brahmins include some families that speak
11142:
4776:
The Madhyandina Brahmans perform sandhya (daily ritual) in the noon; to them the day begins at noon and not at sunrise or midnight. This marks them off from the others.
2095:, The tendency of the Deshastha Brahmins to consolidate the power by appointing their own relations was not only confined to Guntur, but this habit extended throughout
687:
among them. Intermarriages between Deshastha Smarthas and Deshastha Madhwas is very common and normal among Deshasthas of Maharashtra. These sub-sects are based on the
7532:
The jagir granted to Purniya in 1807 as a reward for his meritorious services to the state was the largest single grant during the period.This consisted of 46 villages
8276:
The patron deities of the Deshasthas are Bhairoba of Sonari, Shri Bhavani of Tuljapur and Mahur, Khandoba of Jejuri, Shri Narsinha and Shri Venkateshwara of Tirupati
8915:
Dunghav, M.G., 2015. Scientific Approach to Celebrate Festivals in Maharashtra in India-A Conceptual Study. International Journal of Ayurvedic Medicine, 6(2) pp=96.
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Dunghav, M.G., 2015. Scientific Approach to Celebrate Festivals in Maharashtra in India-A Conceptual Study. International Journal of Ayurvedic Medicine, 6(2) pp=97.
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ceremony, there is an exchange of garlands between the bride and the groom. Then, the groom ties the Mangalsutra around the neck of the bride. This is followed by
2071:
between 1788 and 1848, two out of five Zamindars i.e., Chilkalurpet Zamindari and Sattanapalli Zamindari were ruled by Deshastha Madhva Brahmins, whose title was "
1372:
the region. Before the rise of the Peshwas from the Bhat family, the Maratha bureaucracy was almost entirely recruited from the Deshastha community along with the
616:, the founder of Shukla-Yajurveda and followers of Madhyandhina are known by this name. The other meanings of the name are they are so-called because they perform
3258:, while attempting to visit the temple, was stopped at the burial site of Chokhamela and denied entry beyond that point for being a Mahar. Deshastha caste-fellow
2299:. In modern times, dhotis are only worn by older men in rural areas. In urban areas, just like women, a range of styles are preferred. For example, the Deshastha
4742:
Hindu Castes and Sects: An Exposition of the Origin of the Hindu Caste System and the Bearing of the Sects Towards Each Other and Towards Other Religious Systems
3203:'s assassination. The rioters burnt homes and properties owned by Brahmins. The violent riots exposed the social tensions between the Marathas and the Brahmins.
1562:
was a Deshastha Brahmin who lived around 700 AD in the Vidarbha region of Maharashtra. His works of high Sanskrit poetry and plays are only equalled by those of
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vernacular because they are largely resident in the city of Pune. The three latter Brahman jatis historically were largely rural and are commonly identified as
2075:", but Frykenberg also tells us that in the earlier phase the Deshasthas had to contend for power with the zamindars many of whom were not Brahmins at all but
4010:
Most of the Deshasthas pursue secular professions and are writers, accountants, merchants, etc. The posts of village patwaris are almost monopolised by them.
2562:
has the honour of naming the infant. When the child is 11 months old, he or she gets their first hair-cut. This is an important ritual as well and is called
6886:
4550:
The Deshastha Ṛgvedi Brahmins as their name suggests, live in the Desh and follow a Ṛgvedic ritual. They are an extremely numerous and widespread community.
1858:
During the Peshwa era, The lack of administrative positions forced Deshastha and other literate groups to find opportunities elsewhere in India such as the
1756:
authority following the senseless execution of the able Diwan in 1481 led to increasing dependence upon the services of the Deshasthas by the Sultanates of
10325:
9671:
9641:
6000:
Vedic literature describes a people closely resembling the Deshastha Brahmins and it is, there-fore, believed that this community is as old as the Vedas.
5666:
The Andhra Brahman, again, are either Shaivite (Smartha) or Vaishnavite. The Maharashtra Desastha Brahman are distributed in the districts of Telangana.
7761:
India and the Indianness of Christianity: Essays on Understanding -- Historical, Theological, and Bibliographical -- in Honor of Robert Eric Frykenberg
5900:
The word Deshastha literally means residents of the country and the name is given to the Brahmans of that part of the Deccan which lies above the ghats
5624:
India and the Indianness of Christianity: Essays on Understanding -- Historical, Theological, and Bibliographical -- in Honor of Robert Eric Frykenberg
5565:, pp. 171–174"The Deshastha Brahmans are immigrant Maharashtrian Brahmans from the Deccan who came here for State service during princely regime."
2458:
of Jejuri is an example of a Kuladaivat of some Maharashtrian Deshastha families; he is a common Kuladaivat to several castes ranging from Brahmins to
4936:, p. 54:"Among the Deshasthas in Madras are three different endogamous groups like Rigvedi Deshasthas, Smartha Deshasthas and Madhwa Deshasthas."
4846:
Like Rigvedi Brahmins, Shukla Yajurvedi Brahmins are spread all over the Deccan and their population is almost equal to that of the Rigvedi Brahmins.
1093:
says, The exact percentage of population belonging to Deshastha community is very difficult to find out since they are spread throughout the Deccan.
5277:
10881:
8219:
Each Deshastha family has its own family or patron deity worshipped with great ceremony either on the Paurnima (the 15th) of Chaitra (March–April).
7550:
The leader of the Hebbar Iyengars, Krishnaiengar, had also died and instead they supported P. N. Krishnamurthi, the grandson of the great Purnaiya.
6561:...Patalakarani (Chief Secretary), Rajadhyaksha (Foreign Affairs Secretary), Mahattama (Head of a village council), and Rajaguru (Royal Priest)...
8862:
3428:":Almost half Maharashtrian Brahmins were Deshastha Brahmins. They were found throughout the province, but particularly on the Deccan plateau."
2362:
in the 19th century, is a ceremony performed before commencing any new endeavour or for no particular reason. Invoking the name of the family's
1586:
was another poet from the community who lived in the 13th century and is said to be the first poet who composed in Marathi. He is known for the
7173:
Moropant Pingale and Annaji Datto, as ministers of Shivaji, led military expeditions, besides attending to their regular administrative duties.
6029:
O'HANLON, Rosalind, 2010. Letters home: Banaras pandits and the Maratha regions in early modern India. Modern Asian Studies, 44(2), pp.201-240.
5258:
Vishwajeet Deshpande, a functionary of the Samaj, said that the Brahmin community comprises 8% of Maharashtra's total population of 11.4 crore.
2981:. People light their houses with lamps and candles, and burst fire crackers over the course of the festival. Special sweets and savouries like
2898:, the birthdays of Rama and Hanuman, respectively, in the month of Chaitra. A snack eaten by new mothers called Sunthawada or Dinkawada is the
592:
and follow Yajurvedic rituals. They are further classified into two groups called the Madhyandins and the Kanavas. The Madhyandinas follow the
9167:
8996:
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or the religious food on Rama Navami. They observe Narali-pournima festival on the same day as the much widely known north Indian festival of
1807:'s principal Brahmin officers were Deshasthas, including all of his Peshwas. Other significant Deshasthas of the period were warriors such as
10272:
5883:
Brahmans residing in 'Desh', i.e., valleys of river Krishna and Godavari and the plateau of Sahyadri hills in Deccan, are called 'Deshasthas'
2716:
After weddings and also after thread ceremonies, Deshastha families arrange a traditional religious singing performance by a Gondhal group.
2589:" in English, in the sense that while the first birth was due to his biological parents, the second one is due to the initiating priest and
729:
is the largest and most of Deshastha Madhvas are followers of this matha. The other two prominent mathas whome Deshastha Madhvas follow are
7953:
11456:
10894:
The Emergence of Indian Nationalism: Competition and Collaboration in the Later Nineteenth Century (Political change in modern South Asia)
7836:
Although the Presidency's sheristadars generally included men from Deshastha families, not all writers of Modi were necessarily Deshastha.
11653:
7932:
6664:
Roland Greene; Stephen Cushman; Clare Cavanagh; Jahan Ramazani; Paul F. Rouzer; Harris Feinsod; David Marno; Alexandra Slessarev (2012).
5236:
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When a male child reaches his eighth birthday he undergoes the initiation thread ceremony variously known as Munja (in reference to the
1580:, whereas Malati Madhava is a love story between Malati and her lover Madhava, which has a happy ending after several twists and turns.
1332:
The location of state of Maharashtra in India. Majority of Deshastha live in Maharashtra (left). The Krishna and Godavari rivers (right)
8694:
2554:
for the Deshastha Rigvedi Brahmins. The naming ceremony of the child may happen many weeks or even months later, and it is called the
11658:
4599:
Deshastha Rigvedi Brahmins are the most ancient sub-caste of Maharashtra and they are to be found in all the districts of the Deccan.
3032:(Brinjal / Aubergine) during the Chaturmas, the consumption of these food items resumes with ritual preparation of Vangyache Bharit (
5101:
Uttarādimatha , the largest single matha , to which most of the Mādhvas in Maharashtra and in eastern and northern Karnataka adhere.
3268:
to family life. The family was harassed and humiliated to an extent that Dnyaneshwar's parents committed suicide. Other saints like
2115:. According to Frykenberg, Deshasthas also are noted for their English skills during British colonial rule. At the beginning of the
1424:. However, researcher Donald Kurtz concludes that although Deshasthas and other brahmin groups of the region were initially largely
9341:
Between Brahmins and these non-Brahmins there was a long history of rancour which the nepotism of the Peshwas had only exacerbated.
8426:
Among Yajurvedis, however, a boy is not allowed to marry the daughter of his maternal uncle. There is no such taboo among Rigvedis.
8086:
The Deshastha Rigvedi Brahmins as their name shOWs live in the Desha and follow a Rigvedic ritual. They are an extremely widespread
11116:
1558:
Deshasthas produced prominent literary figures in Maharashtra between the 13th and the 19th centuries. The great Sanskrit scholar
11011:
6230:
Kurtz, Donald V. (2009). "The Last Institution Standing: Contradictions and the politics of Domination in an Indian University".
3222:
at Lal Mahal, Pune. They also threatened that if their demands were not met, they would demolish that part of statue themselves.
2654:
marriage, just like many other Marathi castes. In South Maharashtra, Deshastha Rigvedi Brahmins even allow uncle-niece marriage.
2454:. This deity is common to a lineage or a clan of several families who are connected to each other through a common ancestor. The
7546:
Handbook of oriental collections in Finland: manuscripts, xylographs, inscriptions and Russian minority literature, Issues 31-34
3534:
9955:
9835:
Journal of social research: Volume 15, Council of Social and Cultural Research, Bihar, Ranchi University, Dept. of Anthropology
5411:. Published for the proprietors, Bennett, Coleman & Company, Limited, at the Times of India Press, 1974. 1974. p. 28.
3543:
3541:
3539:
3537:
3207:
1488:
Deshasthas have contributed to the fields of Sanskrit, Marathi literature and Kannada literature, mathematics, and philosophy.
10975:
2834:
and the Gauri festival, the former is observed with a fast by women whilst the latter by the installation of idols of Gauris.
1096:
The Deshastha Brahmins are equally distributed all through the state of Maharashtra, ranging from villages to urban areas. In
11558:
11537:
11514:
11493:
11437:
11384:
11285:
11243:
11175:
11088:
11001:
10955:
10932:
10902:
10849:
10829:
10791:
10771:
10751:
10731:
10711:
10693:
10655:
10615:
10595:
10533:
10513:
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10473:
10453:
10433:
10393:
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10353:
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9905:
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the Modi script who conspired to subvert the orders of the Madras government and to absorb a sizable amount of land revenues.
7352:
7049:
7022:
6118:
5802:
5551:
Maratha rule in the Tamil country lasted for about two hundred years – from the later half of the Seventeenth century to 1855
4276:
The word Deshastha literally means residents of the country and the name is given to the Brahmans of that part of the Country
3628:
1089:
Deshasthas were about 2.5% of the total population in the 1960s. Earlier this region was known as "Bombay-Karnataka region".
4008:. Directorate of Government Print., Stationery and Publications, Maharashtra State, Maharashtra (India). 1968. p. 146.
3262:
and his entire family were stripped of their caste and excommunicated by the Deshasthas because of his father's return from
11060:
10210:, Gazetteer of India, Karnataka (India), Printed by the Director of Print, Stationery and Publications at the Govt. Press,
7039:
5361:
The Deshasthas, who hailed from the Deccan plateau, the Desh, accounted for three-fifths of the Maratha Brahman population.
5203:
While comprising only 9% of the Maharashtrian population, the eight endogamous Brahmin castes studied by Karve and Malhotra
7407:
Recognized as the cultural capital of Maharashtra, the town has grown from its historic antiquity into a modern metropolis
10235:
Karve, Irawati; Malhotra, K. C (April–June 1968), "A Biological Comparison of Eight Endogamous Groups of the Same Rank",
6985:
6411:
The majority of Satara's Brahmans were Deshasthas, who as joshis (priests and astrologers), kulkarnis (village officials)
1956:
and during the succeeding years. One Rama Rao was appointed Foujdar of Nagar in 1799 by Purnaiya. Sowar Bakshi Rama Rao,
1745:
power appears to have been linked with support from local deccani leadership. Frykenberg also quotes that, The reason to
7398:
4511:
Earlier, both the subgroups, Yajurvedi and Rigvedi practised endogamy but now intermarriages between the two take place.
11411:
11316:
11201:
10575:
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7484:
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6831:
A Higher Anglo-Marathi Grammar Containing Accidence, Derivation, Syntax on a New Plan with the Analysis of Sentences ..
6795:
A Higher Anglo-Marathi Grammar Containing Accidence, Derivation, Syntax on a New Plan with the Analysis of Sentences ..
6693:
A Higher Anglo-Marathi Grammar Containing Accidence, Derivation, Syntax on a New Plan with the Analysis of Sentences ..
6675:
5316:
4447:
4350:
3598:
2857:
is a day of fasting for women. Some people fast during the week in honour of a particular god, for example, Monday for
1655:
language. He lived in the 13th century. Eknath was yet another Bhakti saint who published an extensive poem called the
1219:, Deshastha Brahmins are distributed throughout all the districts of the state. The Deshastha families who migrated to
17:
5464:
The Deshastha Brahman are sporadically distributed all through the state of Maharashtra starting from village to urban
3020:. This is a six-day festival, from the first to sixth lunar day of the bright fortnight. Deshastha households perform
2700:
A Deshasthas marriage ceremony includes many elements of a traditional Marathi Hindu wedding ceremony. It consists of
2325:
In the past, caste or social disputes used to be resolved by joint meetings of all Brahmin sub-caste men in the area.
1363:
in the medieval period. They dominated the intellectual life of the city and established an important presence at the
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Mullins, E.M., 1962. Brahman beliefs and practices in Maharashtra (Doctoral dissertation, SOAS University of London).
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greatness as an administrator was due to his sagacious employment of groups of Maratha Brahmans known as Deshasthas.
8189:
Besides the tulsimala around the neck, the Varkari was identified by the sandal paste (gopichandan) on his forehead.
6541:
Deshasthas have contributed to mathematics and literature as well as to the cultural and religious heritage of India
6135:
5264:
525:
of Rigveda. Deshastha Rigvedi Brahmins are the most ancient sub-caste among Deshasthas and are found throughout the
6287:. Published for the proprietors, Bennett, Coleman & Company, Limited, at the Times of India Press. p. 29.
5120:
The Desastha Madhwa brahmins in the South have traditionally been bilingual in Marathi and Kannada, Telugu or Tamil
3848:. Published for the proprietors, Bennett, Coleman & Company, Limited, at the Times of India Press. p. 29.
3254:, however, his mausoleum was built in front of the gate of the temple. In the early 20th century, the Dalit leader
2610:
initiated just before marriage. Twice-born Deshasthas perform annual ceremonies to replace their sacred threads on
817:
6477:
In historic times Deshastha Brahmin were engaged in trading especially salt and cereals and also in money lending.
4746:
The Madhyandinas* attach great importance to the performance of the Sandhya prayer at noon, i.e., after 11 am
3991:
In Maharashtra Chitpavan or Kokanastha, and Deshastha Brahmins practise priesthood as their hereditary profession.
2392:
Deshasthas, like all other Hindu Brahmins, trace their paternal ancestors to one of the seven or eight sages, the
1090:
810:(born 1828, died 4 April 1891), a descendant of Deshastha Brahmins with the last name Tanjavarkar or Thanjavurkar
7247:
The Vinchurkar, a Deshastha Brahman, held forty-five villages in Nasik, as well as elsewhere in Maratha country,
7143:अधिकार होते हुए भी अण्णाजी दत्तो तथा मोरोपंत पिंगले इन दो देशस्थ ब्राह्मणोंने दशवर्षके बालक राजारामको सिंहासन...
6896:
independent work taking Gita as a reference and unravelling the concepts of all the Indian philosophical systems
5165:, pp. 52–54 The valleys of the Krishna and the Godavari and the plateau of the Sahyadri hills are known as
3830:
one follow the Rigveda and are called Rigvedis and those of the other the Yajurveda and are known as Yajurvedis.
3754:
The History of Sacred Places in India As Reflected in Traditional Literature: Papers on Pilgrimage in South Asia
2374:
are important aspects of these ceremonies. Like most other Hindu communities, Deshasthas have a shrine called a
1944:
could use to their advantage in later years'. Although, many Deshastha Brahmins were employed in the service of
4992:
Those Deshasthas who are Vaisnavas are known as Madhva Brahmans or followers of Madhvacarya (A.D. 1238 to 1317)
4222:
3762:
3404:
2948:. A milk preparation is the special food of the evening. The first born of the family is honoured on this day.
10023:
3448:
relevant Act was enacted and enforced in Maharashtra in 1956. Leaders from different times in history such as
2378:
in their house with idols, symbols, and pictures of various deities. Ritual reading of religious texts called
2258:
Most middle aged and young women in urban Maharashtra dress in western outfits such as skirts and trousers or
11582:
It may also be pointed out that marriages between the Deshastha and Kokanastha Brahmins have been very common
10057:
9529:
It may also be pointed out that marriages between the Deshastha and Kokanastha Brahmins have been very common
8653:
99 thoughts on Ganesha : [stories, symbols and rituals of India's beloved elephant-headed deity]
4810:
Rural Credit in Western India, 1875-1930: Rural Credit and the Co-operative Movement in the Bombay Presidency
3708:
The Deshasthas are spread all over the Deccan, especially in the States of Maharashtra, Karnataka and Andhra.
3325:
and others that were at the periphery of the Peshwa's kingdom. After the Maratha empire under the command of
3024:
of Khandoba during this festival. The sixth day of the festival is called Champa Sashthi. For Deshastha, the
2421:). They smear it in three traverse streaks on their forehead and after the Puja is over they replace it by a
2308:
2287:
In early to mid 20th century, Deshastha men used to wear a black cap to cover their head, with a turban or a
1373:
10040:
7916:
The Desastha Brahmins in the South have traditionally been bilingual in Marathi and Kannada, Telugu or Tamil
1729:
Deshastha Brahmins also held prominent roles in the political, military and administrative hierarchy of the
1380:'s accession to power shattered their monopoly over the bureaucracy, even though they retained influence as
3769:
Deśastha Brahmans can be found not only in Maharashtra but also in Karnataka and other parts of the Deccan.
2475:
10624:
O'Hanlon, Rosalind (2013), "Contested Conjunctures: Brahman Communities and "Early Modernity" in India",
7972:
5243:
The Brahmin community has around 8 percent share in the population of the state which is around 90 lakhs.
3572:
Thus the Deshastha Rigvedi Brahmins include some families that speak Marathi and some that speak Kannada.
3281:
1491:
The Deshastha community in the Karnataka region produced the fourteenth century Dvaita philosopher saint
1262:
1101:
1078:
1049:
239:
3139:
to the fire. Unlike North Indians, Deshastha Brahmins celebrate colour throwing five days after Holi on
2961:, a nine-day festival starts on the first day of the month of Ashvin and culminates on the tenth day or
5149:. Published for the proprietors, Bennett, Coleman & Company, Limited, at the Times of India. 1974.
4949:. Directorate of Government Print., Stationery and Publications, Maharashtra State. 1960. p. 135.
3367:
3173:
2547:
2230:, a powdered mixture of several dals and a few spices is also a part of traditional Deshastha cuisine.
2092:
612:
which mean middle and day respectively. Ghurye says Madhyandhina is the name of the person, a pupil of
177:
9745:
5064:
The Desastha or Kannada- Marathi Madhvas have a few mathas, of which the Uttaradimatha is the largest;
4990:. Directorate of Government Print, Stationery and Publications, Maharashtra State. 1959. p. 135.
3972:
The Kulkarni generally belonged to the rural based deshastha community, even under the chitpavan rule.
8015:. Directorate of Government Print, Stationery and Publications, Maharashtra State. 1979. p. 201.
7399:
Kamal Ramprit Dikshit; Charulata Patil; Maharashtra State Board for Literature & Culture (1986).
7259:
4791:. Director of Government Printing, Stationery and Publications, Maharashtra State. 1977. p. 25.
3028:
period ends on Champa Sashthi. As it is customary in many families not to consume onions, garlic and
1719:
2462:. The practice of worshiping local or territorial deities as Kuladaivats began in the period of the
2234:
for festivals and on the first day of the two-day marriage is another Marathi Brahmin special dish.
11296:
9280:
7849:
5323:
Brahmins do not have a numerical superiority as they account for only 8 per cent of the population.
5080:
1993:
1957:
1875:
1599:
10403:
10278:
9326:
The Emergence of Indian Nationalism: Competition and Collaboration in the Later Nineteenth Century
7794:
The Emergence of Indian Nationalism: Competition and Collaboration in the Later Nineteenth Century
2830:
is a popular food item during the festival. Ganeshotsav also incorporates other festivals, namely
1960:, Babu Rao, Krishna Rao and Bhim Rao of Annigere were some of the notables among this class. When
11668:
11663:
11042:
3394:
2880:
of the Hindu calendar. A victory pole or Gudi is erected outside homes on the day. The leaves of
2766:
1989:
1921:
1808:
1715:
1445:
1220:
734:
257:
11577:
10107:
The Sri-Krsna Temple at Udupi: The History and Spiritual Center of the Madhvite Sect of Hinduism
9524:
5291:
5198:
Anthropology for archaeology: proceedings of the Professor Irawati Karve Birth Centenary Seminar
4716:
4379:
2550:
from birth to death. Upon birth, a child is initiated into the family ritually according to the
11466:
11336:
Frykenberg, Robert Eric (February 1956). "Elite groups in a South Indian district: 1788–1858".
10180:"Provincial Politics and Indian Nationalism: Bombay and the Indian National Congress 1880?1915"
7571:
Majumdar, Mannavar etc.used in the district's of Andhra to signify certain administrative posts
6909:
6665:
6351:
the western India and then in Shivaji's Maharashtrian Hindu kingdom in the seventeenth century.
6238:(4). Journal of Anthropological Research Volume 65, Issue 4, University of Chicago Press: 613.
4815:
3557:
3298:
1852:
1812:
639:
The Deshastha Rigvedi's and Deshastha Yajurvedi's started following the Vedantas propounded by
521:
and follow Rigvedic rituals. Deshastha Rigvedi Brahmins are followers of Ashvalayana sutra and
214:, Gregory Naik and Pran Nath Chopra, Deshastha Brahmins are also concentrated in the states of
11617:
10801:
9594:"Community, not humanity: Caste associations and Hindu cosmopolitanism in contemporary Mumbai"
9576:
9366:
8798:
8713:
8364:
8259:
8202:
8145:
7604:
7474:
7342:
6849:
6444:
5913:
5830:
John Roberts (June 1971). "The Movement of Elites in Western India under Early British Rule".
5790:
5744:
5710:
5306:
4862:
4681:
4467:
4138:
4023:
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are a part of the cuisine of the day. Like many other Hindu communities, Deshasthas celebrate
557:, majority of marriages happen within the families of same language but the marriages between
11589:
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9324:
8111:
7792:
7631:
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6936:
6726:
6424:
6326:
6181:
6018:
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5447:, vol. 11–14, Sarat Chandra Roy Institute of Anthropological Studies, 1990, p. 31,
4437:
4197:
Provincial Politics and Indian Nationalism: Bombay and the Indian National Congress 1880-1915
4195:
2909:
An important festival for the new brides is Mangala Gaur. It is celebrated on any Tuesday of
2841:
on the days prescribed for fasting according to Hindu calendar. Typical days for fasting are
2601:
and scriptures. Boys are expected to practice extreme discipline during this period known as
2144:
1070:
469:
447:
173:
9867:
9393:
8651:
6108:
5346:
2246:
A Deshastha woman from the 1970s in her traditional attire, watering the holy basil plant (
11098:
2570:
1765:
1711:
31:
9732:
8424:. Bennett, Coleman & Company, Limited, at the Times of India Press. 1974. p. 28.
7744:
5998:. Bennett, Coleman & Company, Limited, at the Times of India Press. 1974. p. 28.
8:
10947:
Encyclopaedia of the history of science, technology, and medicine in non-western cultures
10307:
Western India in the Nineteenth Century: A Study in the Social History of the Maharashtra
5376:
Linguistic Diversity in South Asia: Studies in Regional, Social, and Functional Variation
4893:. Bennett, Coleman & Company, Limited, at the Times of India Press. 1974. p. 30.
2821:
2815:
festival as a domestic family affair. Depending on a family's tradition, a clay image or
2784:
2167:
2159:
1816:
1730:
1552:
1516:
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speaking families do happen often. Marriage alliance between Deshastha Rigvedi Brahmins,
10821:
Indian society: continuity, change, and development, in honour of Prof. M. Suryanarayana
9721:
9619:
8200:
7198:
6663:
3135:, the last month. Deshasthas celebrate this festival by lighting a bonfire and offering
2924:
Krishna Janmashtami, the birthday of Krishna on which day Gopalkala, a recipe made with
2697:
is tied to the end of the groom's dhoti, and a feast is arranged at the groom's place."
2605:. Boys are expected to lead a celibate life, live off alms, consume selected vegetarian
2272:, disappearing from the markets due to a lack of demand. Older women wear the five-yard
2158:
Even though the majority of Deshasthas speak Marathi, one of the major languages of the
2024:
from (1901 – 1906). Later many prominent Deshastha Brahmins such as Kollam Venkata Rao,
795:. The Smarta Advaitins are also known as Deshastha Smarta Brahmins or Deshastha Smartas
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9162:
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6255:
6247:
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5791:"Region, Religion and Language: Parameters of Identity in the Process of Acculturation"
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For record, Brahmins contribute to around 10 per cent in the population of Maharashtra.
4808:
4709:
4372:
2881:
2491:
2355:
2131:. During the later years of the colonial rule Deshasthas increasingly lost out to the
2064:
2013:
1952:, a greater penetration of them into the service was witnessed during the Dewanship of
1936:
1772:
1761:
1757:
1742:
1598:. Other well known Deshastha literary scholars of the 17th century were Mukteshwar and
1528:
1449:
1253:
According to PILC Journal of Dravidic Studies, Maratha people who migrated towards the
725:. Deshastha Madhva Brahmins are followers of ten Madhva Mathas. Out of the ten mathas,
624:
593:
493:
489:
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2965:. This is the one of three auspicious days of the year. People exchange leaves of the
1175:, the Deshastha Brahmins have settled in various parts, particularly in the cities of
597:
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7300:
7269:
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7162:
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6915:
6855:
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5053:
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4500:
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are exclusively selected from Deshastha Brahmin community, who are fluent in writing
2108:
2025:
1832:
1753:
1548:
1544:
1540:
1524:
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medicine. Deshasthas who study the vedas are called Vaidika, astrologers are called "
1377:
1368:
1348:
1294:
1274:
1113:
1086:
774:
738:
704:
570:
10607:
The danger of gender: caste, class and gender in contemporary Indian women's writing
10105:
6766:
6759:
Christian Lee Novetzke (2015). Francesca Orsini; Katherine Butler Schofield (eds.).
5379:. Indiana University. Research Center in Anthropology, and Linguistics. p. 79.
5339:
3868:. Bennett, Coleman & Company, Limited, at the Times of India Press. p. 30.
2775:. They follow several of the festivals of other Hindu Marathi people. These include
1908:
1139:
Deshasthas also settled outside Maharashtra and Karnataka, such as in the cities of
399:(resident), literally translating to "residents of the country". The valleys of the
11345:
10633:
10244:
9893:
9854:, Dr. A. M. Ghatage, director, Deccan College Postgraduate and Research Institute,
9841:
9286:
6239:
3449:
3338:
2788:
2619:
2183:
2179:
2163:
1342:
Divisions of Maharashtra. The blue region is an approximate indication of the Desh.
1290:
1208:
1204:
1125:
1121:
1105:
1082:
770:
750:
746:
730:
680:
562:
558:
554:
550:
477:
465:
265:
261:
123:
119:
10883:
A STUDY OF EIGHTEENTH CENTURY INDIA. VOL. 1 : POLITICAL HISTORY ( 1707-1761 )
10005:
The Chitpavans: social ascendancy of a creative minority in Maharashtra, 1818–1918
9395:
Caste, society and politics in India from the eighteenth century to the modern age
8607:
6071:
The Chitpavans: social ascendancy of a creative minority in Maharashtra, 1818-1918
4565:
The Chitpavans: social ascendancy of a creative minority in Maharashtra, 1818-1918
3156:
in Marathi. The legislation led to the abolition of various absentee tenures like
2973:
referred as bhulabai in Vidarbh region, a singing party in honour of the Goddess.
2354:
which is performed before a family formally establishes residence in a new house,
1602:. Mukteshwar was the grandson of Eknath and is the most distinguished poet in the
11548:
11525:
11504:
11483:
11429:
Rapt in the name: the Ramnamis, Ramnam, and untouchable religion in Central India
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5857:
5715:. Publications Division Ministry of Information & Broadcasting. p. 125.
5679:
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5541:, vol. 8, Pondicherry Institute of Linguistics and Culture, 1998, p. 58
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2017:
2005:
1913:
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1512:
1286:
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1236:
1212:
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457:
284:
269:
220:
207:
155:
127:
11194:
A History of the Dvaita School of Vedānta and Its Literature, Vol 1. 3rd Edition
9917:
State intervention and popular response: western India in the nineteenth century
6941:. Publications Division Ministry of Information & Broadcasting. p. 88.
6799:
Amritaraya (Died, about 1758) – A Deshashtha Brahmin, the resident of Awangabad.
6728:आधुनिक मराठी साहित्यातील परतत्त्वबोध / Adhunik Marathi Sahityatil Paratatwa Bodh
2581:. From that day on, he becomes an official member of his caste, and is called a
2538:
are popular forms of Vishnu who are worshipped as kuladevatha among Deshasthas.
2430:
2418:
1314:
275:
Over the millennia, the Deshastha community has produced Mathematicians such as
8937:
6392:
5076:
5043:
4308:
3529:
The Maharashtra Desastha Brahman are distributed in the districts of Telangana.
3399:
3302:
3285:
3255:
3215:
3200:
3090:
or sweets made of jaggery and sesame seeds along with the customary salutation
3086:
falls on 14 January when the Sun enters Capricorn. Deshastha Brahmins exchange
3033:
2933:
2903:
2792:
2743:
2611:
2590:
2463:
2291:
being popular before that. For religious ceremonies males wore a coloured silk
2264:
2259:
2195:
2060:
2044:
2040:
2036:
1981:
1973:
1935:
as the most trustworthy aide could successfully win over the confidence of the
1863:
1824:
1820:
1788:
1680:
1568:
1532:
1520:
1413:
1231:
1200:
1172:
1160:
1144:
1129:
1117:
807:
758:
718:
566:
538:
534:
522:
481:
473:
453:
408:
404:
304:
300:
234:
230:
224:
181:
159:
151:
70:
66:
8943:
Charisma and Canon: Essays on the Religious History of the Indian Subcontinent
8832:
8314:. Bennett, Coleman & Company, Limited, at the Times of India Press. 1974.
5211:
Maharashtra Assembly election: How Brahmin Devendra Fadnavis won over Marathas
5049:
Charisma and Canon: Essays on the Religious History of the Indian Subcontinent
4086:
Dominance and State Power in Modern India: Decline of a Social Order, Volume 2
276:
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10941:
8936:
5452:
5180:
5042:
3453:
3227:
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3110:
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is exchanged by Deshasthas on Makar Sankaranti. The centre shows sugarcoated
2962:
2772:
2638:
2559:
2426:
2385:
In traditional families, any food is first offered to the preferred deity as
2304:
2251:
2132:
2099:. By the 19th century, Deshasthas had held a position of strength throughout
2076:
2029:
1828:
1632:
1433:
1364:
1258:
1243:
rule in these areas in preference to Deshastha and other Brahmins from Desh.
726:
577:
542:
530:
412:
400:
348:
245:
11633:
11320:
10637:
8744:
7190:. Department of Archaeology and Museums, Madhya Pradesh. 2012. p. 102.
3178:
2210:
1448:
were Deshastha Brahmins". In addition to being village priests, most of the
260:
were Deshastha Brahmins". The mother tongue of Deshastha Brahmins is either
10485:
Class, caste, gender Volume 5 of Readings in Indian government and politics
8050:
3483:
3326:
3187:
2733:
2651:
2647:
2602:
2519:
2499:
2495:
1949:
1932:
1746:
1648:
1644:
1636:
1620:
784:
722:
644:
640:
10587:
The Influence of English on Marathi: a sociolinguistic and stylistic study
10525:
Child marriage in India: a study of its differential patterns in Rajasthan
6760:
5372:
5285:
make up 8-9 per cent of Maharashtra's population, which is around 90 lakh.
3051:
2723:. The dead person's son carries the corpse to the cremation ground atop a
2466:. Other family deities of the Deshasthas of Maharashtra and Karnataka are
1710:
who was the prime minister from 1259 to 1274 C.E. in the regimes of Kings
10465:
The puzzle of India's governance: culture, context and comparative theory
10079:, Directorate of Govt. Print., Stationery and Publications, Gujarat State
4669:. Gazetteers Department, Government of Maharashtra. 2009. pp. 45–46.
3461:
3259:
2891:
2780:
2642:
2406:. Intra-marriage within gotras (Sagotra Vivaha) is considered as incest.
2214:
2175:
2124:
2120:
2116:
2112:
2104:
2100:
2096:
1969:
1608:
1504:
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373:
316:
308:
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211:
203:
53:
9788:, Kamalesh P. Bokil : sole distributors, International Book Service
9712:
Shift in Indian Politics: 1983 Elections in Andhra Pradesh and Karnataka
8602:
7914:. Department of Linguistics, University of Illinois. 1978. p. 199.
7296:
Mārga: Ways of Liberation, Empowerment, and Social Change in Maharashtra
6251:
5118:. Department of Linguistics, University of Illinois. 1978. p. 199.
1827:. At one point in the history of the Maratha Empire, seven out of eight
1643:
saints, Dnyaneshwar was universally acclaimed for his commentary on the
1338:
11357:
10256:
9937:
A social history of the Deccan, 1300–1761: eight Indian lives, Volume 1
9432:
7757:
7729:. American Academy of Political and Social Science. 1967. p. 235.
6198:...its main adherents came from those in government service, qualified
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3474:
3251:
3235:
3136:
3118:
3017:
2776:
2634:
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as their mother tongue and speak in local languages with other people.
1840:
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1409:
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323:
312:
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Suryanarayana, M. (2002), Reddy, P. Sudhakar; Gangadharam, V. (eds.),
9368:
Peace studies : an introduction to the concept, scope, and themes
8619:
8239:
8062:
8031:. Gazetteers Department, Government of Maharashtra. 1999. p. 44.
7292:
6137:
Peace studies : an introduction to the concept, scope, and themes
5862:. Pondicherry Institute of Linguistics and Culture. 1998. p. 56.
5425:
5423:
5421:
5075:
4844:. Gazetteers Department, Government of Maharashtra. 2009. p. 46.
4637:. Gazetteers Department, Government of Maharashtra. 2009. p. 45.
4597:. Gazetteers Department, Government of Maharashtra. 2009. p. 45.
4528:. Gazetteers Department, Government of Maharashtra. 2009. p. 45.
3989:. Gazetteers Department, Government of Maharashtra. 2009. p. 45.
3940:. Gazetteers Department, Government of Maharashtra. 2009. p. 45.
3676:. Gazetteers Department, Government of Maharashtra. 2009. p. 45.
2170:
family. The major dialects of Marathi are called Standard Marathi and
2063:
and held high level administrative positions during the ascendancy of
1223:
completely adapted themselves to the Telugu ways, especially in food.
11461:
11121:
9897:
9398:(1. Indian ed.). Cambridge : Cambridge Univ. Press. p. 79.
9244:
9001:. New Delhi: Atlantic Publishers and Distributors. pp. 160–162.
6608:
6399:. University of Toronto, Centre for South Asian Studies. p. 40.
4315:. University of Toronto, Centre for South Asian Studies. p. 53.
4227:
The International Journal of Social Sciences and Humanities Invention
3330:
3234:" (Dalit). An example of this was the case of the 14th century saint
3230:, presumably with a Deshastha priest, barred entry to the so-called "
3025:
2958:
2936:
also called as Kojagiri Purnima, the full moon night in the month of
2887:
2876:
Gudi Padwa is observed on the first of the day of the lunar month of
2846:
2615:
2527:
2515:
2410:
2393:
2300:
2091:
were monopolised by certain Deshastha Brahmin families. According to
1965:
1945:
1928:
1880:
1844:
1792:
1780:
1707:
1477:
1452:
or Kulkarnis belonged to the Deshastha caste. Priests at the famous
1441:
1417:
1227:
1216:
1196:
1192:
1176:
1152:
1100:, the Deshastha Brahmins are mostly concentrated in the districts of
1097:
589:
546:
485:
461:
340:
253:
215:
163:
62:
58:
11349:
8329:
7118:
7116:
6847:
6762:
Tellings and Texts: Music, Literature and Performance in North India
5201:. Deccan College Post-Graduate and Research Institute. p. 158.
5151:
the fact that Deshasthas have Smartas as well as Madhwas among them.
2135:
due to the latter community's enthusiasm towards English education.
10248:
9832:
8613:
7405:. Maharashtra State Board for Literature and Culture. p. 173.
5469:
5418:
3457:
3132:
3029:
3009:
2986:
2910:
2842:
2720:
2594:
2551:
2523:
2483:
2479:
2471:
2455:
2281:
2072:
2009:
2001:
1977:
1961:
1953:
1940:
1917:
1892:
1848:
1784:
1776:
1624:
1614:
1563:
1496:
1461:
1397:
1385:
1381:
1188:
1184:
1164:
389:
360:
344:
327:
193:
167:
139:
103:
94:
11638:
11447:
11100:
Caste in doubt: The perilous arithmetic of positive discrimination
9634:"Shukla Yajurvediya Maharastriya Brahman Madhyavarti Mandal, Pune"
8732:
8631:
7880:
7878:
7726:
The Annals of the American Academy of Political and Social Science
7633:
Society and Politics in India: Essays in a Comparative Perspective
7530:. Gokhale Institute of Politics and Economics. 1970. p. 130.
5770:
5609:
There are several Karnatakas and Desastha Madhwas in the district.
5556:
5238:
No reservation for Brahmins, says Maharashtra CM Devendra Fadnavis
5187:, Deccan College Post-graduate and Research Institute, p. 9,
3186:
During British rule in the 19th century, social reformers such as
1594:
which are metaphysical, pantheistic works connected with orthodox
10702:
Patterson, Maureen (2007), Bernard S. Cohn, Milton Singer (ed.),
10161:
Dr. Ambedkar and untouchability: fighting the Indian caste system
9126:
8201:
Syed Siraj ul Hassanpublisher=Asian Educational Services (1989).
7312:
Brahman later proved himself an outstanding warrior and governor.
7113:
6969:देवगिरी येथे रामचंद्रराव राजा राज्य करीत असता दमरदारीच्या कामावर
6306:
6269:. Today all the Brahmin jatis in Maharashtra are primarily Urban.
5341:
The Myth of the Lokamanya: Tilak and Mass Politics in Maharashtra
5279:
Maharashtra: Brahmin community presses for economic status survey
3942:
Priesthood and Kulkarni Vatan were their traditional occupations.
3322:
3318:
3269:
3264:
3247:
3239:
3103:
3076:
3002:
2945:
2941:
2877:
2838:
2812:
2606:
2531:
2507:
2467:
2434:
2414:
2198:
1804:
1771:
Deshastha Madhva Brahmins held high positions during the rule of
1691:
1675:
1652:
1508:
1453:
1360:
1278:
1180:
1168:
1148:
1062:
688:
684:
668:
664:
660:
648:
518:
456:
classification of the Brahmin community in India. Along with the
368:
364:
352:
196:
99:
74:
11587:
10215:
10125:
Holloman, Regina E.; Aruti︠u︡nov, Sergeĭ Aleksandrovich (1978),
9859:
9608:
9540:
9484:
8535:
Encyclopaedia of Folklore and Folktales of South Asia, Volume 12
7704:
7344:
Peace Studies: An Introduction To the Concept, Scope, and Themes
6971:हेमाद्री ऊर्फ हेमाडपंत' हा देशस्थ ऋग्वेदी ब्राह्मण काम करीत होता
6938:
Cultural Leaders of India - Devotional Poets and Mystics: Part-2
6324:
6160:
5293:
Now Brahmins in Maharashtra want survey on socio-economic status
4856:
4854:
4645:
4461:
4459:
2448:
Every Deshastha family has their own family patron deity or the
10567:
Battles of the Honourable East India Company: Making of the Raj
9697:
8750:
8513:
8388:
8261:
The Castes and Tribes of H.E.H. the Nizam's Dominions, Volume 1
8204:
The Castes and Tribes of H.E.H. the Nizam's Dominions, Volume 1
8147:
The Castes and Tribes of H.E.H. the Nizam's Dominions, Volume 1
7875:
7821:
Document Raj: Writing and Scribes in Early Colonial South India
7438:
Document Raj: Writing and Scribes in Early Colonial South India
7232:
Indian Secularism: A Social and Intellectual History, 1890-1950
6446:
The Castes and Tribes of H.E.H. the Nizam's Dominions, Volume 1
5492:
5490:
5488:
5486:
5484:
5189:
The Brahmin who form about 8% of the population of Maharashtra.
5125:
4907:
The Castes and Tribes of H.E.H. the Nizam's Dominions, Volume 1
4864:
The Castes and Tribes of H.E.H. the Nizam's Dominions, Volume 1
4580:
Rig Vedic Deshasthas is the most ancient Shakha in Maharashtra.
4469:
The Castes and Tribes of H.E.H. the Nizam's Dominions, Volume 1
4140:
The Castes and Tribes of H.E.H. the Nizam's Dominions, Volume 1
4082:
3590:
Document Raj: Writing and Scribes in Early Colonial South India
3073:
3059:
3055:
3045:
2994:
2990:
2982:
2937:
2914:
2899:
2796:
2739:
2511:
2503:
2487:
2442:
2359:
2338:
2288:
2080:
2059:
In 17th century Deshastha Madhva Brahmins started migrating to
1859:
1831:(Council of Eight Ministers) came from the community. In 1713,
1640:
1536:
1500:
1401:
1240:
1140:
672:
628:
526:
332:
296:
82:
78:
9796:
State and Society: A Reader in Comparative Political Sociology
9719:
8371:
Konkanastha, Deshastha and Karhade are endogamous in character
8056:
7606:
State and Society: A Reader in Comparative Political Sociology
7323:
5517:
5195:
Subhash R. Walimbe; P. P. Joglekar; Kishor Kumar Basa (2007).
4929:
4927:
2969:
tree as symbol of gold. During Navaratri women and girls hold
2677:
is performed in which people around the groom and bride throw
1576:. Mahaviracarita is a work on the early life of the Hindu god
1323:
1171:
are immigrants who came from the Deccan for state service. In
803:
11616:
Gordon Johnson (1970). Edmund leach; S. N. Mukherjee (eds.).
11167:
The Experience of Hinduism: essays on religion in Maharashtra
9575:
Gordon Johnson (1970). Edmund leach; S. N. Mukherjee (eds.).
9256:
8976:
7824:. University of Chicago Press, 7 November 2012. p. 214.
6710:
Shridhar Swami (2011). Diwakar Anant Ghaisas; Ranade (eds.).
5940:
5938:
4851:
4456:
4223:"Administrative Set Up Of The Deccan Under The Early Nizams*"
3478:
3344:
3273:
3243:
3231:
3114:
3064:
2998:
2925:
2862:
2858:
2826:
2713:
the gotra as well as the traditions of her husband's family.
2598:
2582:
2459:
2403:
2398:
2364:
2319:
2315:
2312:
2292:
2220:
2048:
1997:
1985:
1723:
1465:
1428:, they were mostly urbanised by the end of the 20th century.
1425:
1359:
Marathi Brahmins started migrating to the Hindu holy city of
737:. These three mathas are combinedly known as "Mathatraya" in
676:
656:
652:
476:
which have a regional significance in Maharashtra, while the
356:
336:
199:
107:
90:
11080:
Understanding Ganapati: Insights into the Dynamics of a Cult
9842:
Deccan College Post-graduate and Research Institute (1947),
9044:
9042:
8833:"Rural Context of Primary Education Searching for the Roots"
8333:
8229:
8227:
6504:
6502:
6500:
6393:
Donald W. Attwood; Milton Israel; Narendra K. Wagle (1988).
5742:
5481:
5250:"Maharashtra Brahmins unhappy, want separate 4% reservation"
4407:
4405:
4403:
4401:
4399:
4309:
Donald W. Attwood; Milton Israel; Narendra K. Wagle (1988).
4243:
1741:
According to Robert Eric Frykenberg, the very origin of the
9027:
7890:
4924:
4435:
3806:
3804:
3128:
2854:
2831:
2804:
2724:
2273:
2269:
2242:
2084:
2033:
1577:
1469:
506:
86:
8400:
8345:
8028:
Gazetteer of the Bombay Presidency, Volume, Xxiv: Kolhapur
7561:
7088:
7070:
6987:
Religious Cultures in Early Modern India: New Perspectives
6851:
Religious Cultures in Early Modern India: New Perspectives
6475:. Gazetteers Department, Government of Maharashtra. 2009.
6422:
6090:
STATE AND SOCIETY IN MAHARASHTRA IN THE NINETEENTH CENTURY
5935:
4056:
Maratha Confederacy: A Study in Its Origin and Development
2685:(vermilion) coloured rice grains on the couple. After the
2622:, according to the Hindu calendar. The threads are called
2333:
2318:, while younger men prefer modern western clothes such as
1396:
that their position can only be compared with that of the
11409:
11393:
11024:
Dynamics of cultural revolution: 19th century Maharashtra
10966:"Same-gotra marriage legal, court had ruled 65 years ago"
10277:, vol. 21, Chennai, India: Frontline, archived from
10055:
10038:
10021:
9419:
Pandit, Nalini (1979). "Caste and Class in Maharashtra".
9102:
9039:
8776:"Mumbai Food: Ganpati Offerings That Go Beyond The Modak"
8625:
8467:
8465:
8245:
8224:
8068:
7367:
7258:
6616:
blessings of Tirupati Venkatachalapathi in the year 1484.
6497:
4396:
3314:
2223:
1884:
1555:, without a single exception, belonged to the community.
1421:
1416:
Hindu people, mostly belonged to communities such as the
11376:
Toward a global science: mining civilizational knowledge
10783:
The Upanayana: the Hindu ceremonies of the sacred thread
10425:
Caste and land relations in India: a study of Marathwada
9287:
Deccan College Post-graduate and Research Institute 1947
9234:
9232:
9205:
9078:
9066:
8848:
8756:
8670:
8109:
7933:"What Is Caste? (IV) Caste-Society and Vedantic Thought"
7210:
6487:
6485:
5974:
5271:
Brahmins are about 10 percent of Maharashtra population.
5224:
After Marathas, Brahmins in Maharashtra seek reservation
5181:
Irawati Karmarkar Karve; Yashwant Bhaskar Damle (1963),
5002:
5000:
3880:
3878:
3801:
3547:
2906:. Deshastha men change their sacred thread on this day.
2799:, Khandoba Festival (Champa Shashthi), Makar Sankranti,
2546:
Traditionally the Deshastha followed the sixteen bodily
1631:
opus work "Nyaya Sudha", which is the commentary on the
1480:. Hence they also adopted the surnames related to them.
11588:
C. J. Fuller; Haripriya Narasimhan (11 November 2014).
11297:"India: An international spotlight on the caste system"
11256:
Marriage in Indian Society: From Tradition to Modernity
10296:
Chhatrapati Shivaji, architect of freedom: an anthology
9541:
C. J. Fuller; Haripriya Narasimhan (11 November 2014).
9346:
9268:
9217:
9090:
9015:
8437:
8287:
7101:
6519:
6517:
6366:
Business communities of India: a historical perspective
6325:
C. J. Fuller; Haripriya Narasimhan (11 November 2014).
6042:
Business communities of India: a historical perspective
5962:
4610:
4541:
4167:
Business Communities of India: A Historical Perspective
2868:
2650:
marriage, while the Deshastha Rigvedi sub-group, allow
1661:
in the 16th century. Other works of Eknath include the
745:
Deshastha Madhvas have traditionally been bilingual in
10410:, (revised edition), Mumbai: Government of Maharashtra
9304:
8918:
8888:
8582:
8462:
8174:
Religious Movements and Institutions in Medieval India
8038:
7472:
7299:. Manohar Publishers & Distributors. p. 391.
6758:
6621:
6590:
6566:
6294:
5950:
4739:
4706:
4679:
4233:(4): 5th Pg – via Valley International Journals.
3506:
3504:
3288:
advocates Dalits being head priests at Hindu temples.
2917:, a gathering of womenfolk and narrating limericks or
2646:
caste and sub-caste. Deshastha Yajurvedi do not allow
1702:
655:. These seats of learning spread the teachings of the
517:
The Deshastha Rigvedi Brahmins (DRB) are followers of
9229:
9114:
8964:
8711:
8689:
8687:
8685:
8376:
7476:
Institutions and Ideologies: A SOAS South Asia Reader
7421:
Proceedings of the Indian History Congress, Volume 41
7058:
6848:
Rosalind O'Hanlon; David Washbrook (2 January 2014).
6578:
6482:
5708:
5373:
Charles Albert Ferguson; John Joseph Gumperz (1960).
5024:
5012:
4997:
4417:
3916:
3875:
3194:. In the 1920s the non-Brahmin political party under
3182:
The main entrance to the Vithoba temple in Pandharpur
1898:
1787:, Mannavar (Head of Police) etc. in the districts of
1752:
According to Robert Eric Frykenberg, the break-up of
11314:
11280:. Albany: State University of New York. p. 19.
10841:
Contemporary Hinduism: ritual, culture, and practice
10799:
9953:
9765:
From Plassey to partition: a history of modern India
9496:
9461:
9292:
9132:
8738:
8477:
8257:
8143:
8113:
Pangat, a Feast: Food and Lore from Marathi Kitchens
7847:
7134:
6539:. Bennett, Coleman & Company. 1974. p. 30.
6514:
6442:
5594:
Gazetteer of the Nellore District: Brought Upto 1938
5387:
4903:
4860:
4757:
4465:
4294:. Institute of Anthropological Studies. p. 31.
4136:
3904:
3647:
Contemporary Hinduism: Ritual, Culture, and Practice
3376:
1531:. In fact, according to Sharma, all the pontiffs of
322:
The traditional occupation of Deshastha Brahmins is
10124:
10087:
Agrarian Reforms and Institutional Changes in India
9974:
Land control and social structure in Indian history
9957:
This Gudi Padwa, plant a neem and reap its benefits
9844:"Bulletin of the Deccan College Research Institute"
9664:"Shree Vishnu Deosthan (Of Yajur Shakhiya Brahman)"
9443:
9138:
7991:
6724:
6537:
The Illustrated Weekly of India - Volume 95, Part 4
6431:
Joshi, meaning astrologer, is a very common surname
5811:
5776:
5106:
4761:
Brahmanic Ritual Traditions in the Crucible of Time
4369:
3501:
3276:caste) were discriminated against by the Brahmins.
2932:in Marathi) and chili peppers is the special dish.
1495:, the fifteenth and sixteenth century stalwarts of
11591:Tamil Brahmans: The Making of a Middle-Class Caste
11569:
11040:
10803:State assures new team to manage Pandharpur temple
10663:
10505:Ancient Indian Education: Brahmanical and Buddhist
9985:Tamil Brahmans: The Making of a Middle-Class Caste
9544:Tamil Brahmans: The Making of a Middle-Class Caste
9516:
9054:
8682:
8561:
8501:
8489:
8394:
7758:Robert Eric Frykenberg; Richard Fox Young (2009).
7122:
6552:
6362:
6328:Tamil Brahmans: The Making of a Middle-Class Caste
6284:The Illustrated Weekly of India, Volume 95, Part 4
6038:
5621:Robert Eric Frykenberg; Richard Fox Young (2009).
5496:
5338:
5336:
4890:The Illustrated Weekly of India, Volume 95, Part 4
4807:
4764:. Indian Institute of Advanced Study. p. 61.
4708:
4492:
4371:
4163:
3845:The Illustrated Weekly of India, Volume 95, Part 4
3616:
3549:
3317:moved to newly formed Maratha states ruled by the
3291:
2783:, Hanuman Jayanti, Narali Pournima, Mangala Gaur,
1736:
1722:, which ruled in the western and southern part of
588:The Deshastha Yajurvedi Brahmins are followers of
9884:Dhoṅgaḍe, Ramesh; Wali, Kashi (2009), "Marathi",
9848:Bulletin of the Deccan College Research Institute
7602:
7392:
7371:Poona in the Eighteenth Century: An Urban History
7293:Masao Naitō; Iwao Shima, Hiroyuki Kotani (2008).
7265:Poona in the eighteenth century: an urban history
6884:
6828:
6810:
6792:
6690:
6096:. Australian National University. pp. 61–62.
5859:PILC Journal of Dravidic Studies: PJDS., Volume 8
5597:. Asian Educational Services. 2004. p. 101.
5308:Women in Local Government: A Study of Maharashtra
4970:. Theosophy Company (India), Limited. p. 8.
4789:Maharashtra State Gazetteers: Aurangabad district
4287:
4274:. Governmaent of Maharashtra. 1983. p. 128.
3623:. Anthropological Survey of India. p. 3317.
3246:caste. He was time and again denied entry to the
2731:being offered to the dead soul on the 11th and a
1798:
1683:, who was also the spiritual adviser to Shivaji.
1346:The word Deshastha comes from the Sanskrit words
1159:, which were a part of or were influenced by the
11645:
10743:Encyclopaedic History of Indian Freedom Movement
10330:, vol. 8, Government of Maharashtra, Mumbai
10203:
9981:
7663:. Institute of Historical Studies. p. 231.
7565:Maratha History Seminar, May 28-31, 1970: papers
7340:
7091:Maratha History Seminar, May 28-31, 1970: papers
6967:. Marāṭhī Sāhitya Parishada. 1992. p. 373.
6667:The Princeton Encyclopedia of Poetry and Poetics
6609:Purandaradāsa; Iyer, A. S. Panchapakesa (1992).
5911:
5898:. Government of Maharashtra. 1983. p. 128.
5896:Central Provinces district gazetteers (Volume 5)
5743:Ramesh N. Rao; Avinash Thombre (23 April 2015).
5523:
5475:
5304:
5131:
4109:
3810:
3689:
2498:on Saptashringa hill at Vani in Nasik district,
2123:were Deshastha Brahmins, who were migrants from
1927:This Deshastha Brahmin migrant who served under
468:-speaking Deshastha Brahmins are referred to as
210:. Other than these states, according to authors
11163:
10864:, Indian Express, Pune Newsline, archived from
10408:Maharashtra State gazetteers:Ratnagiri District
10404:"The People and their Culture - Entertainments"
10072:
8998:Social and cultural history of India since 1556
8718:. Atlantic Publishers & Dist. p. 988.
8519:
8369:. Government Central Press. 1827. p. 150.
8366:Madhya Pradesh District Gazetteers: Hoshangabad
7911:Studies in the Linguistic Sciences, Volumes 8-9
7609:. University of California Press. p. 116.
7154:
6813:History of modern Marathi literature, 1800-1938
6312:
6068:
5795:The New Wind: Changing Identities in South Asia
5746:Intercultural Communication: The Indian Context
5578:. Oxford University Press. 1998. p. 3317.
5562:
5115:Studies in the Linguistic Sciences, Volumes 8-9
4987:Maharashtra State Gazetteers: Kolhapur District
4561:
4345:. Oxford University Press. 1998. p. 2086.
4272:Central Provinces district gazetteers, Volume 5
4059:. Munshiram Manoharlal Publishers. p. 49.
4052:
3125:in Marathi) is part of the cuisine of the day.
2861:or Saturday for Hanuman and the planet Saturn,
2119:, the most powerful Brahmin bureaucrats in the
472:, which denotes those Brahmin subcastes of the
419:– the original home of the Deshastha Brahmins.
11615:
11567:
11231:
11062:Konddeo statue: Sambhaji Brigade renews threat
10341:
9761:
9574:
9514:
9250:
8637:
7776:Deshasthas were noted for their English skills
7629:
7374:. Oxford University Press. pp. 111, 112.
7228:
6709:
6611:Sree Puranḍara gānāmrutham: text with notation
6179:
6106:
6014:
5429:
4805:
4442:. Atlantic Publishers & Dist. p. 95.
4342:People of India: India's communities, Volume 5
4193:
3953:
3643:
3146:
3109:Maha Shivaratri is celebrated in the month of
1686:
1408:. At the time of Indian independence in 1947,
1265:. They took the land route and passed through
11528:. In Cohn, Bernard S; Singer, Milton (eds.).
11485:Fields of protest: women's movements in India
11096:
10817:
10723:Indian sociology through Ghurye, a dictionary
10234:
10228:Maharashtra State gazetteers - General series
9982:Fuller, C. J.; Narasimhan, Haripriya (2014),
9455:
8867:. Bangalore: B. T.Gopalakrishna. p. 65.
8860:
8406:
7926:
7924:
7817:
7656:
7434:
7424:. Indian History Congress. 1980. p. 671.
7334:
7017:. Sterling Publishers Pvt. Ltd. p. 224.
7014:Vol. Iii: Medieval Indian Society And Culture
6911:Encyclopedia of Indian Literature (Volume II)
6426:The New Brahmans: Five Maharashtrian Families
6280:
5832:The Historical Journal the Historical Journal
4933:
4651:
4374:The Illustrated Encyclopedia of Hinduism: N-Z
3861:
3841:
3586:
3220:Statue of Child Shivaji ploughing Pune's Land
3106:stuffed with jaggery is the dish of the day.
851:
11547:Zelliot, Eleanor (1981). Jayant Lele (ed.).
10910:
10623:
9913:
9886:London Oriental and African Language Library
9883:
9490:
9262:
9033:
8940:; Angelika Malinar; Martin Christof (2001).
8531:
8170:
8110:Saee Koranne - Khandekar (31 October 2019).
7884:
7786:
7784:
7461:accompanied the Bhonsle dynasty to Tanjavur.
7441:. University of Chicago Press. p. 214.
7361:
6670:. Princeton University Press. p. 1253.
6396:City, countryside and society in Maharashtra
6010:
6008:
5876:
5829:
5788:
5046:; Angelika Malinar; Martin Christof (2001).
4963:
4312:City, countryside and society in Maharashtra
3719:
3593:. University of Chicago Press. p. 214.
3174:Marathi Brahmin § Anti-Brahmin violence
2345:Deshastha Rigvedi Brahmins still recite the
1972:Krishna Rao served as Commander-in-Chief of
1870:Prominence of Deshastha in 18th century Pune
1606:meter. He is most known for translating the
1527:, the seventeenth century philosopher-saint
1483:
1065:constitute 8-10% of the total population of
709:Deshastha Madhva Brahmins, also referred as
11594:. University of Chicago Press. p. 62.
11550:Tradition and modernity in Bhakti movements
11372:
11164:Zelliot, Eleanor; Berntsen, Maxine (1988),
10989:
10421:
10401:
10083:
9547:. University of Chicago Press. p. 62.
9365:De, Barun (2004). Samaddar, Ranabir (ed.).
8982:
8830:
8762:
8676:
8264:. Asian Educational Services. p. 110.
8207:. Asian Educational Services. p. 110.
8150:. Asian Educational Services. p. 109.
7705:Paul Wallace; Richard Leonard Park (1985).
7543:
6714:(in Marathi). Dhavale Prakashan. p. 4.
6559:. Vidarbha Samshodhan Mandal. p. 178.
6449:. Asian Educational Services. p. 111.
6331:. University of Chicago Press. p. 62.
6218:, Indian Social Institute, 2000, p. 72
6161:Paul Wallace; Richard Leonard Park (1985).
6134:De, Barun (2004). Samaddar, Ranabir (ed.).
6113:. Cambridge University Press. p. 130.
6100:
5944:
5647:
5311:. Concept Publishing Company. p. 170.
4910:. Asian Educational Services. p. 110.
4867:. Asian Educational Services. p. 110.
4472:. Asian Educational Services. p. 118.
4021:
3780:
3750:
3612:
3610:
3582:
3580:
3510:
3212:Shivaji: A Hindu King in an Islamic Kingdom
2761:List of festivals of Maharashtrian Brahmins
2573:that is of official ritual specification),
11639:Government of Maharashtra Official Website
11622:. Cambridge University Press. p. 105.
11455:Rajagopal, Balakrishnan (18 August 2007).
11335:
11041:Srinivasa-Raghavan, T.C.A (22 July 2009),
11013:Madhya Pradesh District Gazetteers: Indore
11009:
10385:Encyclopedia of World Cultures: South Asia
9970:
9768:(illustrated ed.), Orient Blackswan,
9744:Bahuguna, Nitin Jugran (5 November 2004),
9581:. Cambridge University Press. p. 105.
7977:. Bombay: Popular Prakashan. p. 180.
7921:
7764:. Wm. B. Eerdmans Publishing. p. 79.
7512:. Bangalore University. 1993. p. 27.
7473:David Arnold; Peter Robb (February 2013).
7330:. Vidarbha Samshodhan Mandal. p. 256.
7076:
7037:
6546:
5627:. Wm. B. Eerdmans Publishing. p. 70.
5408:The Illustrated Weekly of India, Volume 95
5345:. University of California Press. p.
5146:The Illustrated Weekly of India, Volume 95
4814:. University of California Press. p.
4439:Glimpses of Maratha Socio-economic History
4411:
4200:. Cambridge University Press. p. 56.
4083:Francine R. Frankel; M. S. A. Rao (1989).
3898:The illustrated weekly of India, volume 95
3865:The Illustrated Weekly of India, Volume 95
3556:. University of California Press. p.
3352:
3206:In recent history, on 5 January 2004, the
1367:and other north Indian courts. During the
1069:. Almost 60 per cent (three-fifth) of the
533:, Deshastha Rigvedi Brahmins are found in
426:, Deshastha Brahmins are also referred as
244:Historian Pran Nath Chopra and journalist
30:"DRB" redirects here. For other uses, see
11506:Modern Hindu thought: the essential texts
11454:
11294:
10800:Press Trust of India (28 February 2000),
10701:
10667:Bajirao I: an outstanding cavalry general
10643:
10445:Dalits in Modern India: Vision and Values
10361:
10292:
10230:, vol. 60, Government of Maharashtra
10207:Karnataka State Gazetteer: Uttara Kannada
10157:
10146:
9865:
9833:Council of Social and Cultural Research,
9352:
9322:
9096:
9084:
8994:
8649:
8568:. Oxford University Press. p. 3310.
8311:The Illustrated Weekly of India Volume 95
8044:
7848:Isabelle Clark-Decès (10 February 2011).
7790:
7781:
7216:
7207:, Chapter 9 - The Moghals in Maharashtra.
6887:"Prakrit adaptation of the Bhagavad Gita"
6508:
6005:
5995:The Illustrated Weekly of India Volume 95
5918:. Motilal Banarsidass Publ. p. 769.
5782:
5677:
5503:. Oxford University Press. p. 3316.
5296:, Frontline, The Hindu, 7 December 2018,
4499:. Oxford University Press. p. 3316.
4291:South Asian Anthropologist, Volumes 11-14
3787:. Oxford University Press. p. 3316.
3005:drawings are made in front of the house.
3001:are prepared for the festival. Colourful
2719:Deshastha Brahmins dispose their dead by
2541:
2201:communities, Deshastha Brahmins are also
1627:, Amritaraya, Anant Phandi and Ramjoshi.
1436:say, "Most of the well-known saints from
248:say, "Most of the well-known saints from
11523:
11509:. Oxford University Press. p. 137.
11317:"Dr. B. R. Ambedkar: Short life History"
10911:Śejavalakara, Tryambaka Śaṅkara (1946),
10837:
10563:
10552:
10541:
10501:
10381:
9743:
9698:Ahmadnagar District Gazetteers (1976a),
9591:
9211:
8946:. Oxford University Press. p. 123.
8695:"The Gazetteers Department - AHMADNAGAR"
8382:
8339:
8177:. Oxford University Press. p. 154.
7954:"Caste conscious cuisine of Maharashtra"
7851:A Companion to the Anthropology of India
7268:. Oxford University Press. p. 116.
7235:. Indiana University Press. p. 63.
6934:
6731:. Ramakrishna Math, Nagpur. p. 72.
6429:. Univ of California Press. p. 58.
5968:
5749:. SAGE Publications India. p. 221.
5709:Mahadeo Govind Ranade (29 August 2017).
5654:. Oxford University Press. p. 552.
5089:. Oxford University Press. p. 161.
5052:. Oxford University Press. p. 122.
4250:. Oxford University Press. p. 118.
3607:
3577:
3517:. Oxford University Press. p. 552.
3177:
3050:
3040:, small round flat breads prepared from
2867:
2425:spot. Whereas Deshastha Madhvas applies
2332:
2241:
1907:
1690:
1337:
1277:. Another set of migrants migrated from
802:
787:have two divisions among them. They are
11546:
11457:"The caste system – India's apartheid?"
11114:
10739:
10664:Palsokar, R.D.; Rabi Reddy, T. (1995),
10481:
10441:
10342:Leach, Edmund; Mukherjee, S. N (1970),
10270:
10177:
10001:
9720:Ahmadnagar District Gazetteer (1976b),
9464:"Religion and Bassein campaign of 1739"
9310:
9223:
9158:"RSS for Dalit head priests in temples"
9048:
9021:
8656:. Mumbai: Jaico Pub House. p. 61.
8614:Council of Social and Cultural Research
7854:. John Wiley & Sons. p. 1963.
7585:The Journal of Asian studies, Volume 24
7324:Murlidhar Balkrishna Deopujari (1973).
7107:
7038:Chaturvedi, Sarojini (1 January 2006).
6300:
5956:
5817:
5282:, The Indian Express, 3 December 2018,
5241:, The Free Press Journal, 29 May 2019,
5227:, The Economic Times, 3 December 2018,
4378:. The Rosen Publishing Group. pp.
4247:Home, Family and Kinship in Maharashtra
4244:I. P. Glushkova; Rajendra Vora (1999).
4089:. Oxford University Press. p. xv.
3726:. Gujarat Sahitya Prakash. p. 65.
3552:Society in India: Continuity and change
14:
11646:
11530:Structure and Change in Indian Society
11502:
11432:. State University of New York Press.
11252:
11196:. Motilal Banarsidass (2008 Reprint).
11191:
11076:
10879:
10779:
10759:
10719:
10704:Structure and Change in Indian Society
10683:
10603:
10583:
10103:
9812:
9708:
9449:
9418:
9371:. New Delhi : SAGE Publ. p. 214.
9144:
9072:
8894:
8831:Bapat, Shakuntala; Karandikar, Suman.
8796:
8588:
8471:
8351:
8084:. Economic Weekly. 1958. p. 129.
8012:Maharashtra State Gazetteers: Bhandara
7970:
7964:
7896:
7660:Modern Bengal, a socio-economic survey
6627:
6596:
6584:
6572:
6491:
6140:. New Delhi : SAGE Publ. p. 214.
5980:
5393:
5162:
5030:
5018:
5006:
4947:Maharashtra State Gazetteers, Volume 1
4423:
4116:. East-West Publications. p. 52.
4005:Maharashtra State Gazetteers: Amravati
3922:
3910:
3884:
3817:. East-West Publications. p. 52.
3696:. East-West Publications. p. 52.
3208:Bhandarkar Oriental Research Institute
2396:. They classify themselves into eight
2162:family, a significant minority speak
2138:
2107:, Naib Sheristadars and Tehsildars in
986:
480:-speaking Deshastha Brahmins from the
11273:
11232:Bandyopadhyaya, JayantanujaJ (2008).
11210:
11140:
11058:
11020:
10940:
10920:
10857:
10545:Bharatīya kahāvata saṅgraha, Volume 2
10461:
10323:
10303:
10221:
9933:
9914:Dossal, Mariam; Maloni, Ruby (1999),
9892:, John Benjamins Publishing Company,
9792:
9781:
9730:
9502:
9391:
9298:
9238:
9120:
9108:
9060:
8970:
8924:
8603:https://doi.org/10.7312/wagh91314-005
8444:. Munshiram Manoharlal. p. 268.
8233:
7997:
7930:
7687:
7204:
7064:
6907:
6523:
6423:Ellen E. McDonald; D.D.Karve (1963).
6229:
6086:
3167:
2837:The religious amongst the Deshasthas
11576:. Lalvani Publishing House. p.
11572:Caste, Prejudice, and the Individual
11425:
11295:Datta-Ray, Sunanda K (13 May 2005).
10890:
10542:Narawane, Vishwanath Dinkar (1978),
10521:
10271:Katakam, Anupama (30 January 2004),
9523:. Lalvani Publishing House. p.
9519:Caste, Prejudice, and the Individual
9462:Prof. A. R. Kulkarni (1 July 2008).
9274:
8751:Ahmadnagar District Gazetteers 1976a
8538:. Anmol Publications. p. 3154.
8507:
8495:
8483:
7528:Artha Vijnana, Volume 13, Issues 1-2
6885:M. NARASIMHACHARY (28 August 2007).
6369:. Manohar Publications. p. 94.
6107:Stewart Gordon (16 September 1993).
5184:Group relations in village community
4436:Krishnaji Nageshrao Chitnis (1994).
4220:
4170:. Manohar publications. p. 94.
3620:People of India: India's communities
2506:, Lakshmi Chandrala Parameshwari of
2328:
2166:, one of the major languages of the
1703:Seuna dynasty and Vijayanagara eras
717:) are Deshastha Brahmins who follow
48:Regions with significant populations
11553:. Brill Archive. pp. 136–142.
11481:
11235:Class and Religion in Ancient India
11192:Sharma, B. N. Krishnamurti (2000).
10963:
10688:, vol. 1, Anmol Publications,
10402:Madhava Rao, P. Setu, ed. (1962) ,
10299:, Chhatrapati Shivaji Smarak Samiti
10224:"Maharashtra - Land and Its People"
10042:The Gazetteers Department of Sangli
9668:Charity Commissioner Of Maharashtra
9638:Charity Commissioner Of Maharashtra
8057:Ahmadnagar District Gazetteer 1976b
7691:The Asian Economic Review, Volume 8
7630:Andre Beteille (22 December 2020).
7562:Appasaheb Ganapatrao Pawar (1971).
7341:Ranabir Samaddar (19 August 2004).
7089:Appasaheb Ganapatrao Pawar (1971).
6725:Dr. Sumati Risabuda (30 May 2018).
6232:Journal of Anthropological Research
6073:. Shubhi Publications. p. 74.
5912:Sumitra M. Katre (1 January 2015).
5684:. Penguin Books India. p. 16.
4568:. Shubhi Publications. p. 27.
2633:The Deshasthas are historically an
2205:. Deshastha use black spice mix or
634:
573:also takes place quite frequently.
24:
11654:Brahmin communities of Maharashtra
11410:Government of Maharashtra (1974).
11394:Government of Maharashtra (1963).
11185:
10686:Encyclopaedia of Indian literature
10204:Abhishankar, K; Kāmat, S. (1990),
10076:Gujarat State Gazetteers: Vadodara
10056:Government of Maharashtra (1977),
10039:Government of Maharashtra (1969),
10022:Government of Maharashtra (1962),
9816:Religions and communities of India
9799:, University of California Press,
9364:
8294:. Deshmukh Prakashan. p. 24.
7368:Balkrishna Govind Gokhale (1988).
7347:. SAGE Publications. p. 214.
7327:Shivaji and the Maratha Art of War
7161:. Books & Books. p. 145.
7093:. Shivaji University. p. 31.
6133:
6045:. Manohar Publishers. p. 94.
5797:. Walter de Gruyter. p. 385.
5266:Distribution Of Brahmin Population
4686:. Popular Prakashan. p. 198.
4548:. Deshmukh Prakashan. p. 24.
4113:Religions and Communities of India
4028:. Popular Prakashan. p. 480.
3814:Religions and Communities of India
3693:Religions and Communities of India
2637:and monogamous community for whom
2593:. Traditionally, boys are sent to
1899:East India Company and British era
1566:. Two of his best known plays are
923:
452:Deshastha Brahmins fall under the
25:
11680:
11627:
11083:, New Delhi: Manohar Publishers,
11016:, Bhopal Government Central Press
10222:Karve, Irawati Karmarkar (1968),
10084:Haque, T.; Sirohi, A. S. (1986),
9782:Bokil, Vinayak Pandurang (1979),
9733:"The paradox of the 21st century"
9616:"Deshastha Rugvedi Brahman Sangh"
8849:Birbhum District Official Website
7818:Bhavani Raman (7 November 2012).
7435:Bhavani Raman (7 November 2012).
7010:
6914:. Sahitya Akademi. p. 1143.
5879:Encyclopaedia of India - Volume 1
5576:People of India: A - G., Volume 4
3960:. Books & Books. p. 74.
3723:Understanding Our Fellow Pilgrims
3548:David Goodman Mandelbaum (1970).
3361:
3096:Accept the Tilgul and be friendly
2940:, is celebrated in the honour of
2237:
1992:and later Sovar Bakshi Rama Rao,
1823:, Raghunath Narayan Hanmante and
1775:. The posts held by them include
1726:was a Deshastha Rigvedi Brahmin.
1077:, especially in the districts of
1013:
995:
896:
647:. They have produced a number of
441:
11659:Brahmin communities of Karnataka
11465:. Chennai, India. Archived from
11150:Maharashtra: Land and its people
11125:, Chennai, India, archived from
11059:Swamy, Rohan (21 October 2008),
10990:Sharma, S.P.; Gupta, S. (2006),
10548:, Triveṇī Saṅgama Bhāshā Vibhāga
9971:Frykenberg, Robert Eric (1979),
9866:Deshpande, Haima (21 May 2010),
9762:Bandyopādhyāẏa, Śekhara (2004),
9701:The People: Feasts and Festivals
9656:
9626:
9585:
9568:
9534:
9508:
9427:(7/8 (February 1979)): 425–436.
9412:
9385:
9358:
9316:
9182:
9166:. 3 January 2007. Archived from
9150:
8988:
8930:
8909:
8900:
8854:
8824:
8790:
8768:
8712:K.R. Gupta; Amita Gupta (2006).
8705:
8643:
8594:
8555:
8525:
8438:Irawati Karmarkar Karve (1990).
8431:
8412:
8357:
8322:
8302:
8291:Hindu Society: An Interpretation
8288:Irawati Karmarkar Karve (1968).
8281:
8251:
8194:
8164:
8137:
8103:
8091:
8074:
8019:
8003:
7971:Ghurye, Govind Sadashiv (1951).
7946:
7902:
7841:
7811:
7751:
7737:
7717:
7698:
7681:
7650:
7623:
7596:
7576:
7555:
7537:
7520:
7500:
7466:
7428:
7412:
7317:
7286:
7252:
7222:
7178:
7158:Maharashtra: Society and Culture
7148:
7128:
7082:
7031:
7004:
6978:
6955:
6928:
6901:
6878:
6841:
6822:
6804:
6786:
6765:. Open Book Publishers. p.
6752:
6718:
6703:
6684:
6657:
6633:
6602:
6529:
6472:Maharashtra, Land and Its People
6463:
6436:
6416:
6386:
6356:
6318:
6274:
6223:
6208:
6173:
6154:
6127:
6080:
6062:
6032:
6023:
5986:
5681:The River Is Three-Quarters Full
5538:PILC journal of Dravidic studies
5214:, India Today, 17 October 2019,
5086:The Oxford India Hinduism Reader
4841:Maharashtra, Land and Its People
4666:Maharashtra, Land and Its People
4634:Maharashtra, Land and Its People
4614:Hindu Society: An Interpretation
4611:Irawati Karmarkar Karve (1968).
4594:Maharashtra, Land and Its People
4545:Hindu Society: An Interpretation
4542:Irawati Karmarkar Karve (1968).
4525:Maharashtra, Land and Its People
3986:Maharashtra, Land and Its People
3937:Maharashtra, Land and Its People
3673:Maharashtra, Land and Its People
3467:
3441:
3431:
3379:
2693:in which the end of the bride's
2016:, who was the fifth jagirdar of
1895:accounted for 11 families each.
1322:
1313:
1203:, Deshastha Brahmins settled in
1040:
1039:
1031:
1030:
1021:
1012:
1003:
994:
985:
976:
967:
958:
949:
941:
940:
931:
922:
913:
904:
895:
887:
886:
878:
877:
868:
860:
859:
850:
841:
832:
823:
816:
545:rivers and are spread deep into
499:
202:mainly from the Indian state of
11277:Ganesh: Studies of an Asian God
10880:Sarkar, Jagadi Narayan (1976),
10362:Lele, J. K.; Singh, R. (1989),
9988:, University of Chicago Press,
9934:Eaton, Richard Maxwell (2005),
9191:"Economic and political weekly"
8421:The Illustrated Weekly of India
7138:Marathi santomka samajika karya
5905:
5888:
5881:. Agam Prakashan. p. 107.
5870:
5850:
5823:
5789:Mahadev Apte (1 January 1977).
5777:Holloman & Aruti︠u︡nov 1978
5736:
5702:
5671:
5641:
5614:
5585:
5568:
5529:
5435:
5399:
5366:
5330:
5173:
5156:
5137:
5069:
5036:
4978:
4957:
4939:
4897:
4881:
4832:
4799:
4781:
4751:
4733:
4707:Govind Sadashiv Ghurye (1969).
4700:
4680:Govind Sadashiv Ghurye (1969).
4673:
4657:
4625:
4604:
4585:
4555:
4535:
4516:
4486:
4429:
4363:
4333:
4302:
4281:
4264:
4237:
4214:
4187:
4157:
4130:
4103:
4076:
4046:
4015:
3996:
3977:
3957:Maharashtra Society and Culture
3947:
3928:
3890:
3855:
3835:
3774:
3464:fought for the cause of Dalits.
3422:
3405:Marathi people in Uttar Pradesh
3292:Deshastha-Konkanastha relations
3008:Deshastha Brahmins observe the
2872:Gudi Padwa Gudi or Victory pole
2641:take place by negotiation. The
1737:Deccan sultanate and Mughal Era
1720:Seuna Yādav Dynasty of Devagiri
1091:The Illustrated Weekly of India
1004:
977:
968:
959:
932:
914:
842:
798:
11526:"Mobility in the caste system"
11373:Goonatilake, Susantha (1998).
11115:Vinayak, M (15 January 2000),
11097:The Economist (10 June 2010),
10348:, Cambridge University Press,
10293:Kulkarnee, Narayan H. (1975),
10190:, Cambridge University Press,
10158:Jaffrelot, Christophe (2005),
10090:, Concept Publishing Company,
9940:, Cambridge University Press,
9598:Journal of South Asian Studies
8715:Concise Encyclopaedia of India
8626:Government of Maharashtra 1969
8246:Government of Maharashtra 1962
8082:The Economic Weekly, Volume 10
8069:Government of Maharashtra 1977
7791:Anil Seal (2 September 1971).
7657:Siba Pada Sen (January 1990).
7123:Palsokar & Rabi Reddy 1995
7041:A short history of South India
6645:Encyclopædia Britannica Online
4744:. Thacker, Spink. p. 86.
4358:and V.O. Chidambaram districts
4328:with a Vedic shakha ("branch")
4194:Gordon Johnson (8 June 2005).
3744:
3713:
3683:
3664:
3637:
3242:movement, who belonged to the
3131:falls on the full moon day in
2417:(cow-dung ashes) or Chandana (
2337:A typical Deshastha household
1799:Maratha Empire and Nizam State
1022:
869:
651:who has presided over various
415:, are collectively termed the
13:
1:
11315:Dr. Ambedkar Mission (2010).
10684:Pandey, Ravi Narayan (2007),
10670:, Reliance Publishing House,
10502:Mookerji, Radhakumud (1989),
10462:Mitra, Subrata Kumar (2006),
10184:Cambridge South Asian Studies
10164:, Columbia University Press,
10110:. Bharatiya Granth Nikethan.
9954:Express News Service (2009),
9421:Economic and Political Weekly
8861:Gopalakrishna, B. T. (2013).
8565:India's Communities, Volume 6
8441:Kinship Organization in India
8258:Syed Siraj ul Hassan (1989).
8144:Syed Siraj ul Hassan (1989).
7135:Vishnu Bhikaji Kolte (1954).
6443:Syed Siraj ul Hassan (1989).
6186:. Penguin Books. p. 28.
6183:The Great Indian Middle class
5500:India's Communities, Volume 6
4904:Syed Siraj ul Hassan (1989).
4861:Syed Siraj ul Hassan (1989).
4758:Baidyanath Saraswati (1977).
4715:. Popular Prakashan. p.
4496:India's Communities, Volume 6
4466:Syed Siraj ul Hassan (1989).
4137:Syed Siraj ul Hassan (1989).
3410:
3284:, an organisation founded by
2309:Chief Minister of Maharashtra
1851:(Pant Sachiv family) and The
1499:movement and philosophers of
1472:and cereals in the states of
1374:Chandraseniya Kayastha Prabhu
950:
905:
833:
824:
27:Indian Hindu Brahmin subcaste
11379:. Indiana University Press.
11338:The Journal of Asian Studies
11077:Thapan, Anita Raina (1997),
10993:Fairs and festivals of India
10964:Sen, Ronojoy (15 May 2010),
10921:Singh, Kumar Suresh (1998),
10780:Prasad, Ram Chandra (1997),
10584:Nemāḍe, Bhalacandra (1990),
10482:Mohanty, Manoranjan (2004),
10368:, E. J. Brill, Netherlands,
10327:Maharashtra State Gazetteers
10025:Ratnagiri District Gazetteer
9731:Anand, Pinky (18 May 2010),
9715:, Concept Publishing Company
9592:Waghmore, Suryakant (2019).
7709:. Oxford & IBH Pub. Co.
7548:. Curzon Press. p. 73.
7096:certain administrative posts
6964:Kāḷācyā paḍadyāāḍa, Volume 2
6908:Datta, Amaresh, ed. (2005).
6244:10.3998/jar.0521004.0065.404
6165:. Oxford & IBH Pub. Co.
5678:Ranga Rao (1 January 2001).
5524:Fuller & Narasimhan 2014
5476:Abhishankar & Kāmat 1990
5269:, Outlook, 5 February 2022,
5132:Abhishankar & Kāmat 1990
4740:Jogendra Nath Bhattacharya.
4370:James G. Lochtefeld (2002).
2913:and involves the worship of
2754:
2657:While arranging a marriage,
2441:(disc) and other emblems of
1996:, Babu Rao continued as the
1163:. The Deshastha Brahmins of
679:, because of this they have
379:
279:, Sanskrit scholars such as
7:
11412:"Wardha District Gazetteer"
11396:"Satara District Gazetteer"
10927:, Oxford University Press,
10824:, Commonwealth Publishers,
10720:Pillai, S. Devadas (1997),
10644:Oldenberg, Hermann (1998),
9869:Clothes maketh a politician
9793:Brand, Coenraad M. (1973),
9726:, Government of Maharashtra
9704:, Government of Maharashtra
9329:. CUP Archive. p. 78.
8800:Festivals in Indian Society
8650:Pattanaik, Devdutt (2011).
8562:Kumar Suresh Singh (1998).
8520:Zelliot & Berntsen 1988
8116:. Hachette UK. p. 97.
7797:. CUP Archive. p. 98.
7509:Tipu Sultan, a Great Martyr
6556:The Yādavas and their times
6553:Onkar Prasad Verma (1970).
6363:Dwijendra Tripathi (1984).
6313:Zelliot & Berntsen 1988
6039:Dwijendra Tripathi (1984).
5497:Kumar Suresh Singh (1998).
5337:Richard I. Cashman (1975).
4493:Kumar Suresh Singh (1998).
4164:Dwijendra Tripathi (1984).
3617:Kumar Suresh Singh (1992).
3372:
3282:Rashtriya Swayamsevak Sangh
3147:Social and political issues
2402:, named after the ancestor
2153:
1687:Military and administration
1673:. The 17th century saw the
1073:are Deshastha Brahmins. In
240:Central Provinces and Berar
238:(Which was earlier part of
219:(which was earlier part of
10:
11685:
11532:. Transaction Publishers.
11010:Shrivastav, P. N. (1971),
10924:India's Communities: N - Z
10760:Prasad, Amar Nath (2007),
10468:, vol. 3, Routledge,
10422:Mandavdhare, S. M (1989),
10388:, vol. 3, G.K. Hall,
10059:Solapur District Gazetteer
9813:Chopra, Pran Nath (1982),
9251:Leach & Mukherjee 1970
7940:The Economic Weekly Annual
7707:Region and nation in India
7603:Coenraad M. Brand (1973).
7479:. Routledge. p. 194.
7044:. Saṁskṛiti. p. 238.
6854:. Routledge. p. 215.
6163:Region and nation in India
6015:Leach & Mukherjee 1970
5793:. In Kenneth David (ed.).
5444:South Asian anthropologist
5430:Leach & Mukherjee 1970
4288:Sarat Chandra Roy (1990).
3368:List of Deshastha Brahmins
3365:
3171:
2764:
2758:
2409:Deshastha Smartas applies
2142:
1639:. The most revered of all
1539:monastery) beginning from
1412:dwelling and professional
1304:
1226:The military settlers (of
768:
698:
535:western and central Deccan
445:
29:
11047:, The Hindu Business Line
10861:Pleasures of the Paithani
10556:A Short History of Baglan
10131:Perspectives on ethnicity
10002:Gokhale, Sandhya (2008),
9750:, The Hindu Business Line
9604:(2). South Asia: 375–393.
9133:Press Trust of India 2000
8739:Express News Service 2009
7745:"Frykenberg, Robert Eric"
7636:. Routledge. p. 82.
7260:Balkrishna Govind Gokhale
6935:Raghavan, V, ed. (2017).
4652:Karve & Malhotra 1968
4110:Pran Nath Chopra (1982).
3811:Pran Nath Chopra (1982).
3690:Pran Nath Chopra (1982).
3650:. ABC-CLIO. p. 249.
3477:, who coveted conquering
3092:Tilgul Ghya aani God Bola
2928:, pickle, popped millet (
2284:– for their wedding day.
1484:Philosophy and literature
604:is a fusion of two words
150:
145:
138:
133:
118:
113:
52:
47:
10838:Rinehart, Robin (2004),
10564:Naravane, M. S. (2006),
10553:Naravane, M. S. (1997),
10382:Levinson, David (1992),
10304:Kumar, Ravinder (2004),
10178:Johnson, Gordon (2005),
10073:Gujarat (India) (1984),
9470:. Diamond Publications.
9468:Medieval Maratha Country
9034:Dossal & Maloni 1999
7885:Dhoṅgaḍe & Wali 2009
7155:A. Rā Kulakarṇī (2000).
6613:. Gānāmrutha Prachuram.
6216:Social Action, Volume 50
6087:Kumar, Ravinder (1964).
6069:Sandhya Gokhale (2008).
5081:Heinrich von Stietencron
4967:The Aryan Path Volume 39
4562:Sandhya Gokhale (2008).
4053:Vasant S. Kadam (1993).
3329:, the brother of Peshwa
2704:on the wedding eve. The
2252:Tulsi Vrindavan (plinth)
2065:Qutub Shahis of Golconda
2004:was also the founder of
1994:Bargir Bakshi Balaji Rao
1958:Bargir Bakshi Balaji Rao
1876:Govind Sakharam Sardesai
1600:Shridhar Swami Nazarekar
343:(district accountants),
11568:A. C. Paranjpe (1970).
11524:Srinivas, M. N (2007).
11503:Sharma, Arvind (2002).
11259:. Mittal Publications.
11117:"Struggle for survival"
10786:, Motilal Banarsidass,
10528:, Mittal Publications,
10508:, Motilal Banarsidass,
10133:, vol. 9, Mouton,
10008:, Shubhi Publications,
9709:Mathew, George (1984),
9515:A. C. Paranjpe (1970).
9193:. Sameeksha Trust. 1989
8983:Haque & Sirohi 1986
8677:Sharma & Gupta 2006
8395:Srinivasa-Raghavan 2009
7931:Karve, Iravati (1959).
7229:Shabnum Tejani (2008).
6829:Appaji Kashinath Kher.
6811:Govind Chimnaji Bhate.
6793:Appaji Kashinath Kher.
6691:Appaji Kashinath Kher.
6180:Pavan K. Varma (2007).
4806:I. J. Catanach (1970).
4711:Caste and Race in India
4683:Caste and Race in India
3954:A. R. Kulkarni (2000).
3644:Robin Rinehart (2004).
3473:The Konkanastha Peshwa
3395:Thanjavur Maharashtrian
3353:Community organisations
2767:List of Hindu festivals
2262:with the traditionally
2189:
1990:Krishnaraja Wadiyar III
1914:Diwan of Mysore Kingdom
1809:Moropant Trimbak Pingle
1773:Qutb shahis of Golkonda
537:along the banks of the
11634:Sacred texts: Hinduism
11274:Brown, Robert (1991).
11152:, State of Maharashtra
10858:Saraf, Manasi (2004),
10806:, Press Trust of India
10746:, Anmol publications,
10604:Nubile, Clara (2003),
10442:Michael, S. M (2007),
9977:, Manohar Publications
9253:, pp. 101, 104–5.
8995:Jayapalan, N. (2000).
7568:. Shivaji University.
6281:Pritish Nandy (1974).
6110:The Marathas 1600-1818
5382:and Bijapur districts.
4617:. Deshmukh Prakashan.
3862:Pritish Nandy (1974).
3842:Pritish Nandy (1974).
3757:. BRILL. p. 105.
3587:Bhavani Raman (2012).
3333:(1700-1740), captured
3299:Balaji Vishwanath Bhat
3183:
3117:. A chutney made from
3080:
2873:
2771:Deshasthas follow the
2542:Ceremonies and rituals
2342:
2255:
1964:was Prime Minister of
1924:
1833:Balaji Vishwanath Bhat
1813:Ramchandra Pant Amatya
1699:
1651:and is written in the
1343:
1195:(which is now part of
1071:Maharashtrian Brahmins
811:
808:Madhavarao Tanjavarkar
675:philosophies all over
470:Maharashtrian Brahmins
454:Pancha Dravida Brahmin
407:rivers, and a part of
395:(inland, country) and
11426:Lamb, Ramdas (2002).
11253:Sharma, Usha (2005).
11217:. Popular Prakashan.
11211:Bhanu, B. V. (2004).
11141:Walunjkar, Dr. T. N,
11044:Caste, cost and cause
10726:, Popular Prakashan,
10706:, AldineTransaction,
10647:Die Religion Des Veda
10638:10.1093/ahr/118.3.765
10559:, Palomi Publications
10274:Politics of vandalism
9920:, Popular Prakashan,
9392:Bayly, Susan (2000).
9085:Lele & Singh 1989
8803:. New Delhi: Mittal.
8797:Sharma, Usha (2008).
8532:Naresh Kumar (2003).
8171:J. J. Grewal (2006).
7588:. 1964. p. 264.
7217:Lele & Singh 1989
5877:P. N. Chopra (1988).
5712:Rise of Maratha Power
5432:, pp. 98, 55–56.
5305:Hazel D'Lima (1983).
4964:Sophia Wadia (1968).
3720:Gregory Naik (2000).
3181:
3054:
2871:
2708:wedding includes the
2585:which translates to "
2336:
2245:
2145:Maharashtrian cuisine
2117:British colonial rule
2093:Asian Economic Review
2012:'s direct descendant
1911:
1694:
1341:
1257:were originally from
806:
779:Deshasthas following
448:Caste system in India
174:Gaud Saraswat Brahmin
146:Related ethnic groups
11619:Elites in South Asia
11065:, The Indian Express
11021:Śinde, J. R (1985),
10766:, Sarup & Sons,
10740:Prakash, Om (2003),
10610:, Sarup & Sons,
10590:, Rajhauns Vitaran,
10428:, Uppal Pub. House,
10365:Language and society
10345:Elites in South Asia
10324:Kunte, B.G. (1972),
10237:Current Anthropology
10104:Hebbar, B.N (2005).
9578:Elites in South Asia
7899:, pp. 101, 139.
7544:Harry Halén (1978).
6267:Maharashtra Brahmans
5915:Astadhyayi of Panini
5648:K. S. Singh (1998).
5563:Gujarat (India) 1984
4022:B. V. Bhanu (2004).
3781:K. S. Singh (1998).
3751:Hans Bakker (1990).
3511:K. S. Singh (1998).
3102:, a special type of
3062:seeds surrounded by
2618:day of the month of
1862:area in present-day
1507:, who was also the "
1050:class=notpageimage|
462:Konkanastha Brahmins
311:; Logicians such as
32:DRB (disambiguation)
11214:Maharashtra, Part 1
10891:Seal, Anil (1971),
10868:on 29 November 2004
10522:Nagi, B. S (1993),
9747:The marriage market
8864:Festival and Dalits
8638:Bandyopādhyāẏa 2004
8354:, pp. 156–158.
8342:, pp. 174–175.
8236:, pp. 285–287.
7402:Maharashtra in maps
6990:. Routledge. 2014.
5651:India's Communities
5478:, pp. 241–242.
5256:, 31 January 2019,
4654:, pp. 109–134.
4025:Maharashtra, Part 1
3900:. 1974. p. 30.
3784:India's Communities
3514:India's Communities
2822:Bal Gangadhar Tilak
2785:Krishna Janmashtami
2429:with Gopichandana (
2311:prefers white fine
2209:, literally black,
2168:Dravidian languages
2160:Indo-Aryan language
2139:Society and culture
2020:also served as the
1817:Annaji Datto Sachiv
1731:Vijayanagara Empire
1553:Satyapramoda Tirtha
1517:Vijayanagara Empire
1450:village accountants
1285:, the districts of
488:are referred to as
376:of various types."
44:
11482:Ray, Raka (2000).
11301:The New York Times
11129:on 6 November 2012
10971:The Times of India
10886:, Saraswat Library
10570:, APH Publishing,
10281:on 6 November 2012
10147:Jñānadeva (1981),
10127:"Ethnic Relations"
9723:The People: Castes
9493:, p. 765-787.
9323:Anil Seal (1971).
9277:, pp. 74, 78.
9163:The Times of India
9111:, p. 129-130.
8640:, p. 243–244.
8407:The Economist 2010
7887:, pp. 11, 39.
7187:Puratan, Volume 16
5254:The Times of India
4934:Suryanarayana 2002
4221:Khan, Dr. (2016).
3184:
3168:Inter-caste issues
3081:
2874:
2356:Satyanarayana Puja
2343:
2278:very Maharashtrian
2256:
2014:P. N. Krishnamurti
1925:
1918:Mir Miran Purnaiah
1700:
1667:Rukmini Swayamwara
1663:Bhavartha Ramayana
1529:Raghavendra Tirtha
1519:and his disciples
1344:
1247:Migration patterns
1239:after the fall of
1237:Northern Karnataka
812:
789:Vaishnav Advaitins
594:Madhyandina Shakha
571:Karnataka Brahmins
490:Karnataka Brahmins
42:
18:Deshastha Brahmins
11560:978-90-04-06370-9
11539:978-0-202-36138-3
11516:978-0-19-565315-1
11495:978-81-86706-23-7
11439:978-0-7914-5385-8
11386:978-0-253-33388-9
11323:on 26 August 2010
11287:978-0-7914-0657-1
11245:978-1-84331-727-2
11177:978-0-88706-664-1
11090:978-81-7304-195-2
11003:978-81-223-0951-5
10978:on 11 August 2011
10957:978-0-7923-4066-9
10934:978-0-1956-3354-2
10904:978-0-521-09652-2
10851:978-1-57607-905-8
10831:978-81-7169-693-2
10793:978-81-208-1240-6
10773:978-81-7625-817-3
10753:978-81-261-0938-8
10733:978-81-7154-807-1
10713:978-0-202-36138-3
10695:978-81-261-3118-1
10657:978-3-534-05054-3
10617:978-81-7625-402-1
10597:978-81-85339-78-8
10535:978-81-7099-460-2
10515:978-81-208-0423-4
10495:978-0-7619-9643-9
10475:978-0-415-34861-4
10455:978-0-7619-3571-1
10435:978-81-85024-50-9
10395:978-0-8161-1812-0
10375:978-90-04-08789-7
10355:978-0-521-10765-5
10317:978-0-415-33048-0
10197:978-0-521-61965-3
10171:978-0-231-13602-0
10140:978-90-279-7690-1
10097:978-81-7022-078-7
10015:978-81-8290-132-2
9995:978-0-22615-274-5
9947:978-0-521-25484-7
9927:978-81-7154-855-2
9907:978-90-272-3813-9
9826:978-0-85692-081-3
9775:978-81-250-2596-2
9622:on 9 August 2013.
9477:978-81-8483-072-9
9263:Śejavalakara 1946
9051:, pp. 17–30.
8985:, pp. 35–36.
8874:978-1-300-68262-2
8701:on 10 April 2009.
8663:978-81-8495-152-3
8184:978-0-19-567703-4
7984:978-81-7154-403-5
7804:978-0-521-09652-2
7354:978-0-7619-9660-6
7051:978-81-87374-37-4
7024:978-81-207-0432-9
6315:, pp. 55–56.
6120:978-0-521-26883-7
5983:, pp. 52–54.
5930:-stha-situated in
5804:978-3-11-080775-2
3630:978-0-19-563354-2
3311:Saraswat Brahmins
2853:and Janmashtami.
2382:is also popular.
2358:, originating in
2329:Religious customs
2149:Karnataka Cuisine
2109:Madras Presidency
2055:Madras Presidency
2026:V. P. Madhava Rao
2000:after him. Diwan
1920:by Irish painter
1904:Kingdom of Mysore
1549:Raghuttama Tirtha
1545:Raghuvarya Tirtha
1541:Raghunatha Tirtha
1525:Vijayendra Tirtha
1378:Balaji Vishwanath
1369:Deccan sultanates
775:Smartha tradition
739:Madhva Sampradaya
711:Deshastha Madhvas
705:Madhva Sampradaya
625:Krishna Yajurveda
494:Carnatic Brahmins
388:derives from the
190:Deshastha Brahmin
187:
186:
178:Thanjavur Marathi
43:Deshastha Brahmin
16:(Redirected from
11676:
11623:
11612:
11610:
11608:
11584:
11575:
11564:
11543:
11520:
11499:
11478:
11476:
11474:
11451:
11422:
11420:
11418:
11406:
11404:
11402:
11390:
11369:
11332:
11330:
11328:
11319:. Archived from
11311:
11309:
11307:
11291:
11270:
11249:
11238:. Anthem Press.
11228:
11207:
11180:
11160:
11159:
11157:
11147:
11137:
11136:
11134:
11111:
11110:
11108:
11093:
11073:
11072:
11070:
11055:
11054:
11052:
11037:
11017:
11006:
10996:, Pustak Mahal,
10986:
10985:
10983:
10974:, archived from
10960:
10937:
10917:
10907:
10887:
10876:
10875:
10873:
10854:
10834:
10814:
10813:
10811:
10796:
10776:
10763:Dalit Literature
10756:
10736:
10716:
10698:
10680:
10660:
10640:
10620:
10600:
10580:
10560:
10549:
10538:
10518:
10498:
10478:
10458:
10438:
10418:
10417:
10415:
10398:
10378:
10358:
10338:
10337:
10335:
10320:
10300:
10289:
10288:
10286:
10267:
10243:(2/3): 109–124,
10231:
10218:
10200:
10174:
10154:
10153:, Ajay Prakashan
10143:
10121:
10100:
10080:
10069:
10068:
10066:
10052:
10051:
10049:
10035:
10034:
10032:
10018:
9998:
9978:
9967:
9966:
9964:
9950:
9930:
9910:
9898:10.1075/loall.13
9880:
9879:
9877:
9872:, Indian Express
9862:
9838:
9829:
9819:, Vision Books,
9809:
9789:
9778:
9758:
9757:
9755:
9740:
9739:, Chennai, India
9727:
9716:
9705:
9684:
9683:
9681:
9679:
9670:. Archived from
9660:
9654:
9653:
9651:
9649:
9640:. Archived from
9630:
9624:
9623:
9618:. Archived from
9612:
9606:
9605:
9589:
9583:
9582:
9572:
9566:
9565:
9563:
9561:
9538:
9532:
9531:
9522:
9512:
9506:
9500:
9494:
9488:
9482:
9481:
9459:
9453:
9447:
9441:
9440:
9416:
9410:
9409:
9389:
9383:
9382:
9362:
9356:
9350:
9344:
9343:
9320:
9314:
9308:
9302:
9296:
9290:
9284:
9278:
9272:
9266:
9265:, pp. 24–5.
9260:
9254:
9248:
9242:
9236:
9227:
9221:
9215:
9209:
9203:
9202:
9200:
9198:
9186:
9180:
9179:
9177:
9175:
9170:on 21 March 2012
9154:
9148:
9142:
9136:
9130:
9124:
9118:
9112:
9106:
9100:
9094:
9088:
9082:
9076:
9075:, p. 10-12.
9070:
9064:
9058:
9052:
9046:
9037:
9031:
9025:
9019:
9013:
9012:
8992:
8986:
8980:
8974:
8968:
8962:
8961:
8934:
8928:
8922:
8916:
8913:
8907:
8904:
8898:
8892:
8886:
8885:
8883:
8881:
8858:
8852:
8846:
8844:
8842:
8837:
8828:
8822:
8821:
8819:
8817:
8794:
8788:
8787:
8785:
8783:
8772:
8766:
8763:Madhava Rao 1962
8760:
8754:
8748:
8742:
8736:
8730:
8729:
8709:
8703:
8702:
8697:. Archived from
8691:
8680:
8674:
8668:
8667:
8647:
8641:
8635:
8629:
8623:
8617:
8611:
8605:
8598:
8592:
8586:
8580:
8579:
8559:
8553:
8552:
8529:
8523:
8517:
8511:
8505:
8499:
8493:
8487:
8481:
8475:
8469:
8460:
8459:
8435:
8429:
8428:
8416:
8410:
8404:
8398:
8392:
8386:
8380:
8374:
8373:
8361:
8355:
8349:
8343:
8337:
8331:
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8306:
8300:
8299:
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8168:
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8017:
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7755:
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6876:
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6808:
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6756:
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6707:
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6606:
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6012:
6003:
6002:
5990:
5984:
5978:
5972:
5966:
5960:
5954:
5948:
5945:Mandavdhare 1989
5942:
5933:
5932:
5909:
5903:
5902:
5892:
5886:
5885:
5874:
5868:
5867:
5854:
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5110:
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5073:
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5022:
5016:
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4976:
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4954:
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4858:
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4490:
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4483:
4463:
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4433:
4427:
4421:
4415:
4409:
4394:
4393:
4377:
4367:
4361:
4360:
4337:
4331:
4330:
4306:
4300:
4299:
4285:
4279:
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4268:
4262:
4261:
4241:
4235:
4234:
4218:
4212:
4211:
4191:
4185:
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4161:
4155:
4154:
4134:
4128:
4127:
4107:
4101:
4100:
4080:
4074:
4073:
4050:
4044:
4043:
4019:
4013:
4012:
4000:
3994:
3993:
3981:
3975:
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3932:
3926:
3920:
3914:
3908:
3902:
3901:
3894:
3888:
3882:
3873:
3872:
3859:
3853:
3852:
3839:
3833:
3832:
3808:
3799:
3798:
3778:
3772:
3771:
3748:
3742:
3741:
3717:
3711:
3710:
3687:
3681:
3680:
3668:
3662:
3661:
3641:
3635:
3634:
3614:
3605:
3604:
3584:
3575:
3574:
3555:
3545:
3532:
3531:
3508:
3488:
3471:
3465:
3450:Bhimrao Ambedkar
3445:
3439:
3435:
3429:
3426:
3389:
3384:
3383:
3382:
3016:in the month of
2793:Kojagiri Purnima
2789:Ganesh Chaturthi
2512:Renuka Yellamma
2419:Sandalwood paste
1912:Painting of 1st
1837:Pant Pratinidhis
1819:, Abaji Sondev,
1714:(1259–1271) and
1326:
1317:
1209:Krishna district
1205:Nellore district
1043:
1042:
1034:
1033:
1025:
1024:
1016:
1015:
1007:
1006:
998:
997:
989:
988:
980:
979:
971:
970:
962:
961:
953:
952:
944:
943:
935:
934:
926:
925:
917:
916:
908:
907:
899:
898:
890:
889:
881:
880:
872:
871:
863:
862:
854:
853:
845:
844:
836:
835:
827:
826:
820:
793:Smarta Advaitins
771:Smartha Brahmins
731:Raghavendra Math
635:Based on Vedanta
598:Shukla Yajurveda
411:adjacent to the
243:
228:
45:
41:
21:
11684:
11683:
11679:
11678:
11677:
11675:
11674:
11673:
11644:
11643:
11630:
11606:
11604:
11602:
11561:
11540:
11517:
11496:
11472:
11470:
11440:
11416:
11414:
11400:
11398:
11387:
11350:10.2307/2050565
11326:
11324:
11305:
11303:
11288:
11267:
11246:
11225:
11204:
11188:
11186:Further reading
11183:
11178:
11155:
11153:
11145:
11132:
11130:
11106:
11104:
11103:, The Economist
11091:
11068:
11066:
11050:
11048:
11035:
11004:
10981:
10979:
10958:
10935:
10905:
10897:, CUP Archive,
10871:
10869:
10852:
10832:
10809:
10807:
10794:
10774:
10754:
10734:
10714:
10696:
10678:
10658:
10618:
10598:
10578:
10536:
10516:
10496:
10476:
10456:
10436:
10413:
10411:
10396:
10376:
10356:
10333:
10331:
10318:
10284:
10282:
10198:
10172:
10141:
10118:
10098:
10064:
10062:
10047:
10045:
10030:
10028:
10016:
9996:
9962:
9960:
9948:
9928:
9908:
9875:
9873:
9827:
9807:
9776:
9753:
9751:
9688:
9687:
9677:
9675:
9674:on 4 March 2016
9662:
9661:
9657:
9647:
9645:
9644:on 4 March 2016
9632:
9631:
9627:
9614:
9613:
9609:
9590:
9586:
9573:
9569:
9559:
9557:
9555:
9539:
9535:
9513:
9509:
9501:
9497:
9489:
9485:
9478:
9460:
9456:
9448:
9444:
9417:
9413:
9406:
9390:
9386:
9379:
9363:
9359:
9351:
9347:
9337:
9321:
9317:
9309:
9305:
9297:
9293:
9285:
9281:
9273:
9269:
9261:
9257:
9249:
9245:
9237:
9230:
9222:
9218:
9210:
9206:
9196:
9194:
9189:
9187:
9183:
9173:
9171:
9156:
9155:
9151:
9143:
9139:
9131:
9127:
9119:
9115:
9107:
9103:
9095:
9091:
9083:
9079:
9071:
9067:
9059:
9055:
9047:
9040:
9032:
9028:
9020:
9016:
9009:
8993:
8989:
8981:
8977:
8969:
8965:
8954:
8935:
8931:
8927:, p. 3315.
8923:
8919:
8914:
8910:
8905:
8901:
8893:
8889:
8879:
8877:
8875:
8859:
8855:
8840:
8838:
8835:
8829:
8825:
8815:
8813:
8811:
8795:
8791:
8781:
8779:
8774:
8773:
8769:
8761:
8757:
8749:
8745:
8737:
8733:
8726:
8710:
8706:
8693:
8692:
8683:
8675:
8671:
8664:
8648:
8644:
8636:
8632:
8624:
8620:
8612:
8608:
8599:
8595:
8587:
8583:
8576:
8560:
8556:
8546:
8530:
8526:
8522:, pp. 176.
8518:
8514:
8506:
8502:
8494:
8490:
8486:, pp. 6–9.
8482:
8478:
8470:
8463:
8452:
8436:
8432:
8418:
8417:
8413:
8405:
8401:
8393:
8389:
8381:
8377:
8363:
8362:
8358:
8350:
8346:
8338:
8334:
8327:
8323:
8308:
8307:
8303:
8286:
8282:
8272:
8256:
8252:
8244:
8240:
8232:
8225:
8215:
8199:
8195:
8185:
8169:
8165:
8158:
8142:
8138:
8128:
8126:
8124:
8108:
8104:
8096:
8092:
8080:
8079:
8075:
8067:
8063:
8055:
8051:
8043:
8039:
8025:
8024:
8020:
8009:
8008:
8004:
7996:
7992:
7985:
7969:
7965:
7952:
7951:
7947:
7942:(January): 153.
7935:
7929:
7922:
7908:
7907:
7903:
7895:
7891:
7883:
7876:
7866:
7864:
7862:
7846:
7842:
7832:
7816:
7812:
7805:
7789:
7782:
7772:
7756:
7752:
7743:
7742:
7738:
7723:
7722:
7718:
7703:
7699:
7686:
7682:
7671:
7655:
7651:
7644:
7628:
7624:
7617:
7601:
7597:
7582:
7581:
7577:
7560:
7556:
7542:
7538:
7526:
7525:
7521:
7506:
7505:
7501:
7491:
7489:
7487:
7471:
7467:
7453:
7451:
7449:
7433:
7429:
7418:
7417:
7413:
7397:
7393:
7382:
7366:
7362:
7355:
7339:
7335:
7322:
7318:
7307:
7291:
7287:
7276:
7257:
7253:
7243:
7227:
7223:
7215:
7211:
7203:
7199:
7184:
7183:
7179:
7169:
7153:
7149:
7141:. p. 140.
7133:
7129:
7121:
7114:
7106:
7102:
7087:
7083:
7077:Frykenberg 1979
7075:
7071:
7063:
7059:
7052:
7036:
7032:
7025:
7009:
7005:
6998:
6984:
6983:
6979:
6961:
6960:
6956:
6949:
6933:
6929:
6922:
6906:
6902:
6883:
6879:
6866:
6864:
6862:
6846:
6842:
6833:. p. 453.
6827:
6823:
6809:
6805:
6797:. p. 451.
6791:
6787:
6777:
6757:
6753:
6743:
6741:
6739:
6723:
6719:
6708:
6704:
6695:. p. 453.
6689:
6685:
6678:
6662:
6658:
6649:
6647:
6639:
6638:
6634:
6626:
6622:
6607:
6603:
6595:
6591:
6583:
6579:
6571:
6567:
6551:
6547:
6535:
6534:
6530:
6522:
6515:
6507:
6498:
6490:
6483:
6469:
6468:
6464:
6457:
6441:
6437:
6421:
6417:
6407:
6391:
6387:
6377:
6361:
6357:
6343:
6341:
6339:
6323:
6319:
6311:
6307:
6299:
6295:
6279:
6275:
6228:
6224:
6214:
6213:
6209:
6194:
6178:
6174:
6159:
6155:
6148:
6132:
6128:
6121:
6105:
6101:
6093:
6085:
6081:
6067:
6063:
6053:
6037:
6033:
6028:
6024:
6013:
6006:
5992:
5991:
5987:
5979:
5975:
5967:
5963:
5955:
5951:
5943:
5936:
5926:
5910:
5906:
5894:
5893:
5889:
5875:
5871:
5856:
5855:
5851:
5828:
5824:
5816:
5812:
5805:
5787:
5783:
5775:
5771:
5761:
5759:
5757:
5741:
5737:
5727:
5725:
5723:
5707:
5703:
5692:
5676:
5672:
5662:
5646:
5642:
5635:
5619:
5615:
5605:
5591:
5590:
5586:
5574:
5573:
5569:
5561:
5557:
5544:
5542:
5535:
5534:
5530:
5522:
5518:
5511:
5495:
5482:
5474:
5470:
5457:
5455:
5441:
5440:
5436:
5428:
5419:
5405:
5404:
5400:
5392:
5388:
5371:
5367:
5357:
5335:
5331:
5319:
5290:
5276:
5263:
5248:
5235:
5221:
5208:
5178:
5174:
5161:
5157:
5143:
5142:
5138:
5130:
5126:
5112:
5111:
5107:
5097:
5074:
5070:
5060:
5041:
5037:
5029:
5025:
5017:
5013:
5005:
4998:
4984:
4983:
4979:
4962:
4958:
4945:
4944:
4940:
4932:
4925:
4918:
4902:
4898:
4887:
4886:
4882:
4875:
4859:
4852:
4838:
4837:
4833:
4826:
4804:
4800:
4787:
4786:
4782:
4772:
4756:
4752:
4738:
4734:
4727:
4705:
4701:
4694:
4678:
4674:
4663:
4662:
4658:
4650:
4646:
4631:
4630:
4626:
4609:
4605:
4591:
4590:
4586:
4576:
4560:
4556:
4540:
4536:
4522:
4521:
4517:
4507:
4491:
4487:
4480:
4464:
4457:
4450:
4434:
4430:
4422:
4418:
4412:Shrivastav 1971
4410:
4397:
4390:
4368:
4364:
4353:
4339:
4338:
4334:
4323:
4307:
4303:
4286:
4282:
4270:
4269:
4265:
4258:
4242:
4238:
4219:
4215:
4208:
4192:
4188:
4178:
4162:
4158:
4151:
4143:. p. 108.
4135:
4131:
4124:
4108:
4104:
4097:
4081:
4077:
4067:
4051:
4047:
4036:
4020:
4016:
4002:
4001:
3997:
3983:
3982:
3978:
3968:
3952:
3948:
3934:
3933:
3929:
3921:
3917:
3909:
3905:
3896:
3895:
3891:
3883:
3876:
3860:
3856:
3840:
3836:
3825:
3809:
3802:
3795:
3779:
3775:
3765:
3749:
3745:
3734:
3718:
3714:
3704:
3688:
3684:
3670:
3669:
3665:
3658:
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3014:Champa Shashthi
2896:Hanuman Jayanti
2851:Maha Shivaratri
2801:Maha Shivaratri
2769:
2763:
2757:
2681:(turmeric) and
2626:in Marathi and
2544:
2482:, Mahalaxmi of
2341:called Deoghar.
2331:
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2172:Warhadi Marathi
2156:
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2129:North Karnataka
2089:Guntur district
2069:Guntur district
2022:Diwan of Mysore
2018:Yelandur estate
2006:Yelandur estate
1939:in 1799. Diwan
1901:
1889:Karhade Brahmin
1801:
1739:
1718:(1271–1309) of
1705:
1689:
1658:Eknathi Bhagwat
1647:. It is called
1513:Krishnadevaraya
1486:
1376:community; but
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1213:Guntur district
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707:
701:Madhva Brahmins
667:and especially
637:
619:Sandhya Vandana
567:Telugu Brahmins
553:and some speak
529:. According to
502:
450:
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382:
287:saints such as
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221:Hyderabad State
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9014:
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6589:
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6509:Patterson 2007
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5077:Vasudha Dalmia
5068:
5058:
5044:Vasudha Dalmia
5035:
5033:, p. 193.
5023:
5021:, p. 199.
5011:
5009:, p. 152.
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3366:Main article:
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3362:Notable people
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3286:K. B. Hedgewar
3256:B. R. Ambedkar
3216:Dadoji Konddeo
3201:Mahatma Gandhi
3169:
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3145:
3094:, which means
3034:Baingan Bharta
2934:Sharad Purnima
2904:Raksha Bandhan
2759:Main article:
2756:
2753:
2744:Godavari River
2702:seemant poojan
2691:granthibandhan
2612:Narali Purnima
2543:
2540:
2464:Yadava dynasty
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2061:Andhra Pradesh
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2045:Mysore Kingdom
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2037:T. Madhava Rao
1982:Mysore Kingdom
1974:Mysore Kingdom
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1900:
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301:Purandara Dasa
258:Andhra Pradesh
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11469:on 4 May 2012
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9724:
9718:
9714:
9713:
9707:
9703:
9702:
9696:
9695:
9693:
9692:
9673:
9669:
9665:
9659:
9643:
9639:
9635:
9629:
9621:
9617:
9611:
9603:
9599:
9595:
9588:
9580:
9579:
9571:
9556:
9554:9780226152882
9550:
9546:
9545:
9537:
9530:
9526:
9521:
9520:
9511:
9505:, p. 37.
9504:
9499:
9492:
9491:O'Hanlon 2013
9487:
9479:
9473:
9469:
9465:
9458:
9451:
9446:
9439:
9434:
9430:
9426:
9422:
9415:
9407:
9405:9780521798426
9401:
9397:
9396:
9388:
9380:
9378:9780761996606
9374:
9370:
9369:
9361:
9354:
9349:
9342:
9338:
9336:9780521096522
9332:
9328:
9327:
9319:
9313:, p. 95.
9312:
9307:
9301:, p. 16.
9300:
9295:
9288:
9283:
9276:
9271:
9264:
9259:
9252:
9247:
9240:
9235:
9233:
9225:
9220:
9213:
9212:Rinehart 2004
9208:
9192:
9185:
9169:
9165:
9164:
9159:
9153:
9146:
9141:
9134:
9129:
9122:
9117:
9110:
9105:
9098:
9093:
9087:, p. 38.
9086:
9081:
9074:
9069:
9062:
9057:
9050:
9045:
9043:
9036:, p. 11.
9035:
9030:
9023:
9018:
9010:
9008:9788171568260
9004:
9000:
8999:
8991:
8984:
8979:
8972:
8967:
8960:
8959:subdivisions.
8955:
8953:9780195654530
8949:
8945:
8944:
8939:
8933:
8926:
8921:
8912:
8903:
8896:
8891:
8876:
8870:
8866:
8865:
8857:
8850:
8834:
8827:
8812:
8810:9788183241137
8806:
8802:
8801:
8793:
8777:
8771:
8764:
8759:
8752:
8747:
8740:
8735:
8727:
8725:9788126906390
8721:
8717:
8716:
8708:
8700:
8696:
8690:
8688:
8686:
8678:
8673:
8665:
8659:
8655:
8654:
8646:
8639:
8634:
8627:
8622:
8616:, p. 28.
8615:
8610:
8604:
8597:
8590:
8585:
8577:
8575:9780195633542
8571:
8567:
8566:
8558:
8551:
8547:
8545:9788126114009
8541:
8537:
8536:
8528:
8521:
8516:
8510:, pp. 9.
8509:
8504:
8498:, pp. 7.
8497:
8492:
8485:
8480:
8473:
8468:
8466:
8458:
8453:
8451:9788121505048
8447:
8443:
8442:
8434:
8427:
8423:
8422:
8415:
8408:
8403:
8396:
8391:
8384:
8383:Bahuguna 2004
8379:
8372:
8368:
8367:
8360:
8353:
8348:
8341:
8340:Mookerji 1989
8336:
8330:
8325:
8318:
8313:
8312:
8305:
8298:
8293:
8292:
8284:
8277:
8273:
8271:9788120604889
8267:
8263:
8262:
8254:
8247:
8242:
8235:
8230:
8228:
8220:
8216:
8214:9788120604889
8210:
8206:
8205:
8197:
8190:
8186:
8180:
8176:
8175:
8167:
8159:
8157:9788120604889
8153:
8149:
8148:
8140:
8125:
8123:9789388322928
8119:
8115:
8114:
8106:
8100:
8094:
8087:
8083:
8077:
8070:
8065:
8058:
8053:
8046:
8041:
8034:
8030:
8029:
8022:
8014:
8013:
8006:
7999:
7994:
7986:
7980:
7976:
7975:
7967:
7959:
7958:Outlook India
7955:
7949:
7941:
7934:
7927:
7925:
7917:
7913:
7912:
7905:
7898:
7893:
7886:
7881:
7879:
7863:
7861:9781444390582
7857:
7853:
7852:
7844:
7837:
7833:
7831:9780226703275
7827:
7823:
7822:
7814:
7806:
7800:
7796:
7795:
7787:
7785:
7777:
7773:
7771:9780802863928
7767:
7763:
7762:
7754:
7746:
7740:
7733:
7728:
7727:
7720:
7713:
7708:
7701:
7693:
7692:
7684:
7677:
7672:
7670:9788185421001
7666:
7662:
7661:
7653:
7645:
7643:9781000324440
7639:
7635:
7634:
7626:
7618:
7616:9780520024908
7612:
7608:
7607:
7599:
7592:
7587:
7586:
7579:
7572:
7567:
7566:
7558:
7551:
7547:
7540:
7533:
7529:
7523:
7516:
7511:
7510:
7503:
7488:
7482:
7478:
7477:
7469:
7462:
7450:
7444:
7440:
7439:
7431:
7423:
7422:
7415:
7408:
7404:
7403:
7395:
7388:
7383:
7381:9780195621372
7377:
7373:
7372:
7364:
7356:
7350:
7346:
7345:
7337:
7329:
7328:
7320:
7313:
7308:
7302:
7298:
7297:
7289:
7282:
7277:
7275:9780195621372
7271:
7267:
7266:
7261:
7255:
7248:
7244:
7238:
7234:
7233:
7225:
7219:, p. 34.
7218:
7213:
7206:
7201:
7194:
7189:
7188:
7181:
7174:
7170:
7168:9788185016580
7164:
7160:
7159:
7151:
7144:
7140:
7139:
7131:
7125:, p. 59.
7124:
7119:
7117:
7109:
7104:
7097:
7092:
7085:
7078:
7073:
7066:
7061:
7053:
7047:
7043:
7042:
7034:
7026:
7020:
7016:
7015:
7011:Mehta, J. L.
7007:
6999:
6997:9781317982876
6993:
6989:
6988:
6981:
6974:
6972:
6966:
6965:
6958:
6950:
6948:9788123024837
6944:
6940:
6939:
6931:
6923:
6921:9788126011940
6917:
6913:
6912:
6904:
6897:
6892:
6888:
6881:
6874:
6863:
6861:9781317982876
6857:
6853:
6852:
6844:
6837:
6832:
6825:
6818:
6814:
6807:
6800:
6796:
6789:
6782:
6778:
6776:9781783741021
6772:
6768:
6764:
6763:
6755:
6740:
6738:9789388071994
6734:
6730:
6729:
6721:
6713:
6712:Shri Ramvijay
6706:
6699:
6694:
6687:
6679:
6673:
6669:
6668:
6660:
6646:
6642:
6636:
6629:
6624:
6617:
6612:
6605:
6598:
6593:
6587:, p. 93.
6586:
6581:
6574:
6569:
6562:
6558:
6557:
6549:
6542:
6538:
6532:
6526:, p. 18.
6525:
6520:
6518:
6510:
6505:
6503:
6501:
6494:, p. 19.
6493:
6488:
6486:
6478:
6474:
6473:
6466:
6458:
6456:9788120604889
6452:
6448:
6447:
6439:
6432:
6428:
6427:
6419:
6412:
6408:
6406:9780969290728
6402:
6398:
6397:
6389:
6382:
6378:
6376:9780836412765
6372:
6368:
6367:
6359:
6352:
6340:
6338:9780226152882
6334:
6330:
6329:
6321:
6314:
6309:
6303:, p. 56.
6302:
6297:
6290:
6286:
6285:
6277:
6270:
6268:
6261:
6257:
6253:
6249:
6245:
6241:
6237:
6233:
6226:
6217:
6211:
6204:
6201:
6200:professionals
6195:
6193:9780143103257
6189:
6185:
6184:
6176:
6169:
6164:
6157:
6149:
6147:9780761996606
6143:
6139:
6138:
6130:
6122:
6116:
6112:
6111:
6103:
6092:
6091:
6083:
6076:
6072:
6065:
6058:
6054:
6052:9780836412765
6048:
6044:
6043:
6035:
6026:
6019:
6016:
6011:
6009:
6001:
5997:
5996:
5989:
5982:
5977:
5971:, p. 68.
5970:
5969:Levinson 1992
5965:
5959:, p. 55.
5958:
5953:
5947:, p. 39.
5946:
5941:
5939:
5931:
5927:
5925:9788120805217
5921:
5917:
5916:
5908:
5901:
5897:
5891:
5884:
5880:
5873:
5866:
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5860:
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5845:
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5837:
5833:
5826:
5819:
5814:
5806:
5800:
5796:
5792:
5785:
5778:
5773:
5758:
5756:9789351505075
5752:
5748:
5747:
5739:
5724:
5722:9788123025117
5718:
5714:
5713:
5705:
5698:
5693:
5691:9780140299373
5687:
5683:
5682:
5674:
5667:
5663:
5661:9780195633542
5657:
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5644:
5636:
5634:9780802863928
5630:
5626:
5625:
5617:
5610:
5606:
5604:9788120618510
5600:
5596:
5595:
5588:
5581:
5577:
5571:
5564:
5559:
5552:
5540:
5539:
5532:
5526:, p. 61.
5525:
5520:
5512:
5510:9780195633542
5506:
5502:
5501:
5493:
5491:
5489:
5487:
5485:
5477:
5472:
5465:
5454:
5450:
5446:
5445:
5438:
5431:
5426:
5424:
5422:
5414:
5410:
5409:
5402:
5396:, p. 26.
5395:
5390:
5383:
5378:
5377:
5369:
5362:
5358:
5356:9780520024076
5352:
5348:
5343:
5342:
5333:
5324:
5320:
5314:
5310:
5309:
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5300:
5295:
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5280:
5275:
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5268:
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5225:
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5213:
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5193:
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5185:
5176:
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5164:
5159:
5152:
5148:
5147:
5140:
5133:
5128:
5121:
5117:
5116:
5109:
5102:
5098:
5096:9780198062462
5092:
5088:
5087:
5082:
5078:
5072:
5065:
5061:
5059:9780195654530
5055:
5051:
5050:
5045:
5039:
5032:
5027:
5020:
5015:
5008:
5003:
5001:
4993:
4989:
4988:
4981:
4974:
4969:
4968:
4960:
4953:
4948:
4942:
4935:
4930:
4928:
4919:
4917:9788120604889
4913:
4909:
4908:
4900:
4892:
4891:
4884:
4876:
4874:9788120604889
4870:
4866:
4865:
4857:
4855:
4847:
4843:
4842:
4835:
4827:
4825:9780520015951
4821:
4817:
4812:
4811:
4802:
4795:
4790:
4784:
4777:
4773:
4771:9780896844780
4767:
4763:
4762:
4754:
4747:
4743:
4736:
4728:
4726:9788171542055
4722:
4718:
4713:
4712:
4703:
4695:
4693:9788171542055
4689:
4685:
4684:
4676:
4668:
4667:
4660:
4653:
4648:
4641:
4636:
4635:
4628:
4621:
4616:
4615:
4607:
4600:
4596:
4595:
4588:
4581:
4577:
4575:9788182901322
4571:
4567:
4566:
4558:
4551:
4547:
4546:
4538:
4531:
4527:
4526:
4519:
4512:
4508:
4506:9780195633542
4502:
4498:
4497:
4489:
4481:
4479:9788120604889
4475:
4471:
4470:
4462:
4460:
4451:
4445:
4441:
4440:
4432:
4425:
4420:
4413:
4408:
4406:
4404:
4402:
4400:
4391:
4389:9780823931804
4385:
4381:
4376:
4375:
4366:
4359:
4354:
4348:
4344:
4343:
4336:
4329:
4324:
4322:9780969290728
4318:
4314:
4313:
4305:
4298:
4293:
4292:
4284:
4277:
4273:
4267:
4259:
4257:9780195646351
4253:
4249:
4248:
4240:
4232:
4228:
4224:
4217:
4209:
4207:9780521619653
4203:
4199:
4198:
4190:
4183:
4179:
4177:9780836412765
4173:
4169:
4168:
4160:
4152:
4150:9788120604889
4146:
4142:
4141:
4133:
4125:
4123:9780856920813
4119:
4115:
4114:
4106:
4098:
4096:9780195620986
4092:
4088:
4087:
4079:
4072:
4068:
4066:9788121505703
4062:
4058:
4057:
4049:
4042:
4037:
4035:9788179911006
4031:
4027:
4026:
4018:
4011:
4007:
4006:
3999:
3992:
3988:
3987:
3980:
3973:
3969:
3967:9788185016580
3963:
3959:
3958:
3950:
3943:
3939:
3938:
3931:
3924:
3919:
3913:, p. 54.
3912:
3907:
3899:
3893:
3886:
3881:
3879:
3871:
3867:
3866:
3858:
3851:
3847:
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3824:9780856920813
3820:
3816:
3815:
3807:
3805:
3796:
3794:9780195633542
3790:
3786:
3785:
3777:
3770:
3766:
3760:
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3747:
3740:
3735:
3733:9788187886105
3729:
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3724:
3716:
3709:
3705:
3703:9780856920813
3699:
3695:
3694:
3686:
3679:
3675:
3674:
3667:
3659:
3657:9781576079058
3653:
3649:
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3613:
3611:
3602:
3596:
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3581:
3573:
3569:
3567:9780520016231
3563:
3559:
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3540:
3538:
3530:
3526:
3524:9780195633542
3520:
3516:
3515:
3507:
3505:
3500:
3497:
3496:
3485:
3480:
3476:
3470:
3463:
3459:
3455:
3454:Mahatma Phule
3451:
3444:
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3425:
3421:
3418:
3417:
3406:
3403:
3401:
3398:
3396:
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3289:
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3271:
3267:
3266:
3261:
3257:
3253:
3249:
3245:
3241:
3237:
3233:
3229:
3228:Hindu temples
3223:
3221:
3217:
3213:
3209:
3204:
3202:
3197:
3193:
3189:
3180:
3175:
3165:
3163:
3159:
3155:
3144:
3142:
3141:Rangapanchami
3138:
3134:
3130:
3126:
3124:
3120:
3116:
3112:
3107:
3105:
3101:
3097:
3093:
3089:
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3067:
3066:
3061:
3057:
3053:
3049:
3047:
3043:
3039:
3035:
3031:
3027:
3023:
3022:Ghatasthapana
3019:
3015:
3011:
3006:
3004:
3000:
2996:
2992:
2988:
2984:
2980:
2974:
2972:
2968:
2964:
2963:Vijayadashami
2960:
2956:
2954:
2949:
2947:
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2935:
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2922:
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2916:
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2818:
2814:
2808:
2806:
2802:
2798:
2794:
2790:
2786:
2782:
2778:
2774:
2773:Saka calendar
2768:
2762:
2752:
2749:
2745:
2741:
2736:
2735:
2730:
2726:
2722:
2717:
2714:
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2703:
2698:
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2692:
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2684:
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2672:
2668:
2664:
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2655:
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2649:
2644:
2640:
2636:
2631:
2629:
2625:
2621:
2617:
2613:
2608:
2604:
2600:
2596:
2592:
2588:
2584:
2580:
2576:
2572:
2567:
2565:
2561:
2560:paternal aunt
2557:
2553:
2549:
2539:
2537:
2534:(Vittala) of
2533:
2529:
2525:
2521:
2517:
2513:
2509:
2505:
2501:
2497:
2493:
2489:
2485:
2481:
2477:
2473:
2469:
2465:
2461:
2457:
2453:
2452:
2446:
2444:
2440:
2436:
2432:
2428:
2427:Urdhva Pundra
2424:
2420:
2416:
2412:
2407:
2405:
2401:
2400:
2395:
2390:
2388:
2383:
2381:
2377:
2373:
2372:
2367:
2366:
2361:
2357:
2353:
2348:
2340:
2335:
2326:
2323:
2321:
2317:
2314:
2310:
2306:
2305:Manohar Joshi
2302:
2298:
2294:
2290:
2285:
2283:
2279:
2275:
2271:
2268:or nine-yard
2267:
2266:
2261:
2253:
2249:
2244:
2235:
2233:
2229:
2225:
2222:
2218:
2217:
2212:
2208:
2204:
2200:
2197:
2194:As with most
2187:
2185:
2181:
2177:
2173:
2169:
2165:
2161:
2150:
2146:
2136:
2134:
2130:
2126:
2122:
2118:
2114:
2110:
2106:
2102:
2098:
2094:
2090:
2086:
2082:
2078:
2074:
2070:
2066:
2062:
2054:
2053:
2052:
2050:
2046:
2043:governed the
2042:
2038:
2035:
2031:
2030:T. Ananda Rao
2027:
2023:
2019:
2015:
2011:
2007:
2003:
1999:
1995:
1991:
1987:
1984:as the first
1983:
1980:governed the
1979:
1975:
1971:
1967:
1963:
1959:
1955:
1951:
1947:
1942:
1938:
1934:
1930:
1923:
1922:Thomas Hickey
1919:
1915:
1910:
1903:
1902:
1896:
1894:
1890:
1886:
1882:
1877:
1869:
1868:
1867:
1865:
1861:
1856:
1854:
1850:
1846:
1842:
1838:
1834:
1830:
1829:Ashta Pradhan
1826:
1822:
1818:
1814:
1810:
1806:
1796:
1794:
1790:
1786:
1782:
1778:
1774:
1769:
1767:
1763:
1759:
1755:
1750:
1748:
1744:
1734:
1732:
1727:
1725:
1721:
1717:
1713:
1709:
1697:
1693:
1684:
1682:
1679:of the saint
1678:
1677:
1672:
1668:
1664:
1660:
1659:
1654:
1650:
1646:
1642:
1638:
1634:
1633:Anu Vyakhyana
1628:
1626:
1622:
1617:
1616:
1611:
1610:
1605:
1601:
1597:
1593:
1589:
1588:Viveka-Siddhi
1585:
1581:
1579:
1575:
1574:
1572:
1565:
1561:
1556:
1554:
1550:
1546:
1542:
1538:
1534:
1530:
1526:
1522:
1518:
1514:
1510:
1506:
1502:
1498:
1494:
1489:
1481:
1479:
1475:
1471:
1467:
1463:
1459:
1455:
1451:
1447:
1443:
1439:
1435:
1434:Pritish Nandy
1429:
1427:
1423:
1419:
1415:
1411:
1407:
1403:
1399:
1395:
1391:
1387:
1383:
1379:
1375:
1370:
1366:
1362:
1357:
1355:
1351:
1350:
1340:
1325:
1316:
1302:
1300:
1296:
1292:
1288:
1284:
1280:
1276:
1272:
1268:
1264:
1260:
1256:
1249:
1246:
1245:
1244:
1242:
1238:
1233:
1229:
1224:
1222:
1221:Telugu states
1218:
1214:
1210:
1206:
1202:
1198:
1194:
1190:
1186:
1182:
1178:
1174:
1170:
1166:
1162:
1158:
1154:
1150:
1147:and those of
1146:
1142:
1137:
1135:
1131:
1127:
1123:
1119:
1115:
1111:
1107:
1103:
1099:
1094:
1092:
1088:
1084:
1080:
1076:
1072:
1068:
1064:
1060:
1051:
819:
809:
805:
796:
794:
790:
786:
782:
776:
772:
764:
763:
762:
760:
756:
752:
748:
744:
740:
736:
732:
728:
727:Uttaradi Math
724:
720:
716:
712:
706:
702:
694:
693:
692:
691:they follow.
690:
686:
682:
678:
674:
670:
666:
662:
658:
654:
650:
646:
642:
632:
630:
626:
621:
620:
615:
611:
607:
603:
599:
595:
591:
583:
582:
581:
579:
578:Iravati Karve
574:
572:
568:
564:
560:
556:
552:
548:
544:
540:
536:
532:
531:Iravati Karve
528:
524:
520:
512:
511:
510:
509:they follow.
508:
500:Based on Veda
497:
495:
491:
487:
483:
479:
475:
471:
467:
463:
459:
455:
449:
439:
437:
433:
429:
425:
420:
418:
414:
413:Western Ghats
410:
406:
402:
398:
394:
391:
387:
377:
375:
370:
366:
362:
358:
354:
350:
346:
342:
338:
334:
329:
325:
320:
318:
314:
310:
306:
302:
298:
294:
290:
286:
282:
278:
273:
271:
267:
263:
259:
255:
251:
247:
246:Pritish Nandy
241:
236:
232:
226:
222:
217:
213:
209:
205:
201:
198:
195:
191:
183:
179:
175:
169:
165:
161:
157:
153:
149:
144:
141:
137:
132:
129:
125:
121:
117:
112:
109:
105:
101:
96:
92:
88:
84:
80:
76:
72:
68:
64:
60:
55:
51:
46:
37:
33:
19:
11618:
11605:. Retrieved
11590:
11581:
11571:
11549:
11529:
11505:
11484:
11471:. Retrieved
11467:the original
11460:
11428:
11415:. Retrieved
11399:. Retrieved
11375:
11341:
11337:
11325:. Retrieved
11321:the original
11304:. Retrieved
11300:
11276:
11255:
11234:
11213:
11193:
11166:
11154:, retrieved
11149:
11131:, retrieved
11127:the original
11120:
11105:, retrieved
11099:
11079:
11067:, retrieved
11061:
11049:, retrieved
11043:
11023:
11012:
10992:
10980:, retrieved
10976:the original
10969:
10950:, Springer,
10946:
10923:
10913:
10893:
10882:
10870:, retrieved
10866:the original
10860:
10844:, Abc-Clio,
10840:
10820:
10808:, retrieved
10802:
10782:
10762:
10742:
10722:
10703:
10685:
10666:
10646:
10629:
10625:
10606:
10586:
10566:
10555:
10544:
10524:
10504:
10484:
10464:
10444:
10424:
10414:10 September
10412:, retrieved
10407:
10384:
10364:
10344:
10332:, retrieved
10326:
10306:
10295:
10283:, retrieved
10279:the original
10273:
10240:
10236:
10227:
10206:
10187:
10183:
10160:
10150:Amrutanubhav
10149:
10130:
10106:
10086:
10075:
10063:, retrieved
10058:
10046:, retrieved
10041:
10029:, retrieved
10024:
10004:
9984:
9973:
9961:, retrieved
9956:
9936:
9916:
9889:
9885:
9874:, retrieved
9868:
9851:
9847:
9834:
9815:
9795:
9784:
9764:
9752:, retrieved
9746:
9736:
9722:
9711:
9700:
9691:Bibliography
9690:
9689:
9678:12 September
9676:. Retrieved
9672:the original
9667:
9658:
9648:12 September
9646:. Retrieved
9642:the original
9637:
9628:
9620:the original
9610:
9601:
9597:
9587:
9577:
9570:
9558:. Retrieved
9543:
9536:
9528:
9518:
9510:
9498:
9486:
9467:
9457:
9445:
9436:
9424:
9420:
9414:
9394:
9387:
9367:
9360:
9355:, p. 8.
9348:
9340:
9325:
9318:
9311:Michael 2007
9306:
9294:
9282:
9270:
9258:
9246:
9224:Gokhale 2008
9219:
9207:
9195:. Retrieved
9184:
9172:. Retrieved
9168:the original
9161:
9152:
9140:
9128:
9116:
9104:
9099:, p. 5.
9092:
9080:
9068:
9056:
9049:Katakam 2004
9029:
9022:Mohanty 2004
9017:
8997:
8990:
8978:
8966:
8957:
8942:
8932:
8920:
8911:
8902:
8890:
8878:. Retrieved
8863:
8856:
8839:. Retrieved
8826:
8814:. Retrieved
8799:
8792:
8780:. Retrieved
8770:
8758:
8746:
8741:, p. 1.
8734:
8714:
8707:
8699:the original
8672:
8652:
8645:
8633:
8621:
8609:
8596:
8584:
8564:
8557:
8549:
8534:
8527:
8515:
8503:
8491:
8479:
8455:
8440:
8433:
8425:
8420:
8414:
8402:
8390:
8378:
8370:
8365:
8359:
8347:
8335:
8324:
8315:
8310:
8304:
8295:
8290:
8283:
8275:
8260:
8253:
8241:
8218:
8203:
8196:
8188:
8173:
8166:
8146:
8139:
8127:. Retrieved
8112:
8105:
8093:
8085:
8081:
8076:
8064:
8052:
8040:
8032:
8027:
8021:
8011:
8005:
8000:, p. 1.
7993:
7973:
7966:
7957:
7948:
7939:
7915:
7910:
7904:
7892:
7865:. Retrieved
7850:
7843:
7835:
7820:
7813:
7793:
7775:
7760:
7753:
7739:
7730:
7725:
7719:
7710:
7706:
7700:
7690:
7683:
7674:
7659:
7652:
7632:
7625:
7605:
7598:
7589:
7584:
7578:
7569:
7564:
7557:
7549:
7545:
7539:
7531:
7527:
7522:
7513:
7508:
7502:
7490:. Retrieved
7475:
7468:
7459:
7452:. Retrieved
7437:
7430:
7420:
7414:
7406:
7401:
7394:
7385:
7370:
7363:
7343:
7336:
7326:
7319:
7310:
7295:
7288:
7279:
7264:
7254:
7246:
7231:
7224:
7212:
7200:
7191:
7186:
7180:
7172:
7157:
7150:
7142:
7137:
7130:
7108:Prakash 2003
7103:
7094:
7090:
7084:
7072:
7060:
7040:
7033:
7013:
7006:
6986:
6980:
6970:
6968:
6963:
6957:
6937:
6930:
6910:
6903:
6894:
6890:
6880:
6872:
6865:. Retrieved
6850:
6843:
6834:
6830:
6824:
6816:
6812:
6806:
6798:
6794:
6788:
6780:
6761:
6754:
6742:. Retrieved
6727:
6720:
6711:
6705:
6696:
6692:
6686:
6666:
6659:
6648:, retrieved
6644:
6641:"Bhavabhuti"
6635:
6623:
6614:
6610:
6604:
6592:
6580:
6568:
6560:
6555:
6548:
6540:
6536:
6531:
6476:
6471:
6465:
6445:
6438:
6430:
6425:
6418:
6410:
6395:
6388:
6380:
6365:
6358:
6349:
6342:. Retrieved
6327:
6320:
6308:
6301:Johnson 2005
6296:
6288:
6283:
6276:
6266:
6263:
6235:
6231:
6225:
6215:
6210:
6199:
6197:
6182:
6175:
6166:
6162:
6156:
6136:
6129:
6109:
6102:
6089:
6082:
6074:
6070:
6064:
6056:
6041:
6034:
6025:
5999:
5994:
5988:
5976:
5964:
5957:Johnson 2005
5952:
5929:
5914:
5907:
5899:
5895:
5890:
5882:
5878:
5872:
5863:
5858:
5852:
5835:
5831:
5825:
5818:Vinayak 2000
5813:
5794:
5784:
5772:
5760:. Retrieved
5745:
5738:
5726:. Retrieved
5711:
5704:
5695:
5680:
5673:
5665:
5650:
5643:
5623:
5616:
5608:
5593:
5587:
5579:
5575:
5570:
5558:
5550:
5543:, retrieved
5537:
5531:
5519:
5499:
5471:
5463:
5456:, retrieved
5443:
5437:
5412:
5407:
5401:
5389:
5380:
5375:
5368:
5360:
5340:
5332:
5322:
5307:
5297:
5292:
5283:
5278:
5270:
5265:
5257:
5253:
5242:
5237:
5228:
5223:
5215:
5210:
5202:
5197:
5188:
5183:
5175:
5166:
5158:
5150:
5145:
5139:
5127:
5119:
5114:
5108:
5100:
5085:
5071:
5063:
5048:
5038:
5026:
5014:
4991:
4986:
4980:
4971:
4966:
4959:
4950:
4946:
4941:
4906:
4899:
4889:
4883:
4863:
4845:
4840:
4834:
4809:
4801:
4792:
4788:
4783:
4775:
4760:
4753:
4745:
4741:
4735:
4710:
4702:
4682:
4675:
4665:
4659:
4647:
4638:
4633:
4627:
4618:
4613:
4606:
4598:
4593:
4587:
4579:
4564:
4557:
4549:
4544:
4537:
4529:
4524:
4518:
4510:
4495:
4488:
4468:
4438:
4431:
4419:
4373:
4365:
4356:
4341:
4335:
4326:
4311:
4304:
4295:
4290:
4283:
4275:
4271:
4266:
4246:
4239:
4230:
4226:
4216:
4196:
4189:
4181:
4166:
4159:
4139:
4132:
4112:
4105:
4085:
4078:
4070:
4055:
4048:
4039:
4024:
4017:
4009:
4004:
3998:
3990:
3985:
3979:
3971:
3956:
3949:
3941:
3936:
3930:
3918:
3906:
3897:
3892:
3869:
3864:
3857:
3849:
3844:
3837:
3828:
3813:
3783:
3776:
3768:
3753:
3746:
3737:
3722:
3715:
3707:
3692:
3685:
3677:
3672:
3666:
3646:
3639:
3619:
3589:
3571:
3551:
3528:
3513:
3494:
3493:
3484:Chimaji Appa
3469:
3443:
3433:
3424:
3415:
3414:
3356:
3343:
3327:Chimaji Appa
3307:
3295:
3278:
3263:
3232:untouchables
3224:
3219:
3211:
3205:
3188:Jotiba Phule
3185:
3161:
3157:
3153:
3150:
3127:
3122:
3108:
3099:
3095:
3091:
3087:
3082:
3069:
3063:
3041:
3037:
3021:
3013:
3012:Festival or
3007:
2979:Abhyangasnan
2978:
2975:
2970:
2966:
2957:
2950:
2929:
2923:
2918:
2908:
2882:
2875:
2836:
2825:
2816:
2809:
2770:
2747:
2732:
2728:
2718:
2715:
2709:
2705:
2701:
2699:
2694:
2690:
2686:
2682:
2678:
2674:
2670:
2666:
2662:
2658:
2656:
2652:cross cousin
2648:cross cousin
2632:
2630:in Kannada.
2627:
2623:
2603:brahmacharya
2574:
2568:
2563:
2555:
2545:
2520:Venkateswara
2500:Banashankari
2496:Saptashringi
2449:
2447:
2431:Sandal paste
2408:
2397:
2391:
2386:
2384:
2379:
2375:
2369:
2363:
2351:
2346:
2344:
2324:
2296:
2286:
2280:saree – the
2277:
2263:
2257:
2227:
2215:
2206:
2193:
2178:have either
2157:
2105:Sheristadars
2058:
1933:Tippu Sultan
1926:
1873:
1857:
1802:
1770:
1751:
1747:Mahmud Gawan
1740:
1728:
1706:
1674:
1671:Swatma Sukha
1670:
1666:
1662:
1656:
1649:Dnyaneshwari
1645:Bhagvad Gita
1637:Madhvacharya
1629:
1621:Vaman Pandit
1613:
1607:
1603:
1591:
1587:
1582:
1570:
1567:
1557:
1490:
1487:
1430:
1358:
1353:
1347:
1345:
1252:
1225:
1138:
1095:
1061:
1058:
799:Demographics
792:
788:
785:Adi Shankara
778:
723:Madhvacharya
714:
710:
708:
645:Madhvacharya
641:Adi Shankara
638:
617:
609:
605:
601:
587:
575:
516:
503:
451:
431:
427:
421:
416:
396:
392:
385:
383:
321:
274:
189:
188:
39:Ethnic group
36:
11607:11 November
10626:Am Hist Rev
10334:9 September
9963:12 December
9560:11 November
9450:Sarkar 1976
9145:Nubile 2003
9073:Prasad 2007
8895:Pillai 1997
8589:Thapan 1997
8472:Sharma 2005
8352:Prasad 1997
8297:Pandharpur.
7897:Nemāḍe 1990
7867:10 February
6628:Sharma 2000
6597:Hebbar 2005
6585:Hebbar 2005
6573:Hebbar 2005
6492:Pandey 2007
6344:11 November
5981:Chopra 1982
5394:Mathew 1984
5299:population.
5163:Chopra 1982
5031:Sharma 2000
5019:Sharma 2000
5007:Hebbar 2005
4640:frequently.
4424:Sharma 2000
3923:Hebbar 2005
3911:Chopra 1982
3885:Hebbar 2005
3462:Sane Guruji
3260:Dnyaneshwar
3154:Kula Kayada
3018:Mārgashirsh
2892:Rama Navami
2781:Rama Navami
2643:Mangalsutra
2575:Vratabandha
2571:munja grass
2371:Kula Daivat
2352:Vastushanti
2307:and former
2303:politician
2254:in her yard
2203:vegetarians
2176:South India
2125:Maharashtra
2121:South India
2113:Modi script
2101:South India
2097:South India
1970:Tipu Sultan
1841:Vinchurkars
1716:Ramachandra
1698:'s Soldiery
1609:Mahabharata
1505:Vyasatirtha
1474:Maharashtra
1438:Maharashtra
1406:North India
1394:South India
1390:Maharashtra
1299:North Arcot
1255:South India
1067:Maharashtra
743:South India
713:(or simply
683:as well as
614:Yajnavalkya
602:Madhyandina
600:. The word
436:South India
430:. The word
374:land grants
317:Vyasatirtha
309:Vijaya Dasa
293:Sripadaraja
289:Dnyaneshwar
277:Bhāskara II
250:Maharashtra
212:K. S. Singh
204:Maharashtra
164:Konkanastha
54:Maharashtra
11648:Categories
11488:. Zubaan.
11448:2002070695
11417:10 October
11401:10 October
11327:10 October
11156:10 October
11133:10 October
11107:10 October
11069:10 October
11051:10 October
10982:10 October
10872:10 October
10810:10 October
10285:10 October
10065:10 October
10048:10 October
10031:10 October
9876:10 October
9754:10 October
9503:Kumar 2004
9438:promotion.
9299:Śinde 1985
9239:Eaton 2005
9197:10 October
9174:13 October
9121:Eaton 2005
9109:Eaton 2005
9061:Swamy 2008
8971:Bhanu 2004
8925:Singh 1998
8880:12 January
8841:12 January
8816:12 January
8129:31 October
7998:Saraf 2004
7492:1 February
7454:7 November
7205:Kunte 1972
7065:Brand 1973
6650:10 October
6524:Bokil 1979
5545:10 October
5458:10 October
4620:community.
3764:9004093184
3475:Baji Rao I
3411:References
3339:Portuguese
3337:from the
3252:Pandharpur
3250:temple in
3236:Chokhamela
3172:See also:
3137:Puran Poli
3119:curd fruit
3113:to honour
2777:Gudi Padwa
2765:See also:
2635:endogamous
2587:twice-born
2579:Upanayanam
2536:Pandharpur
2451:Kuladaivat
2423:sandalwood
2232:Puran poli
2219:made from
2143:See also:
1883:, 15 were
1874:Historian
1853:Bavadekars
1845:Purandares
1766:Ahmednagar
1696:Tatya Tope
1592:Parammrita
1584:Mukund Raj
1560:Bhavabhuti
1493:Jayatirtha
1458:Pandharpur
1456:temple in
1418:Chitpavans
1157:Tamil Nadu
1134:Shivamogga
1110:Kalaburagi
1079:Vijayapura
769:See also:
699:See also:
484:region of
446:See also:
424:Tamil Nadu
324:priesthood
313:Jayatirtha
281:Bhavabhuti
11473:5 October
11462:The Hindu
11366:153984852
11306:5 October
11122:The Hindu
10265:143048993
9737:The Hindu
9275:Seal 1971
8847:See also
8782:20 August
8778:. Mid-day
8508:Nagi 1993
8496:Nagi 1993
8484:Nagi 1993
8234:Walunjkar
7676:families.
7591:Desastha.
6891:The Hindu
6867:2 January
6698:Vedantism
6260:147219376
5728:29 August
5453:0257-7348
5230:benefits.
3495:Citations
3487:conflict.
3331:Bajirao I
3218:from the
3026:Chaturmas
2959:Navaratri
2888:shrikhand
2855:Hartalika
2847:Chaturthi
2832:Hartalika
2755:Festivals
2742:river or
2721:cremation
2639:marriages
2628:Janavaara
2616:full moon
2597:to learn
2528:Narasimha
2524:Tirupathi
2516:Savadatti
2476:Mahalaxmi
2437:(conch),
2411:Tripundra
2394:saptarshi
2301:Shiv Sena
2295:called a
1966:Hyder Ali
1929:Hyder Ali
1881:Chitpawan
1849:Gandekars
1793:Telangana
1781:Deshpande
1708:Hemadpant
1596:Vedantism
1478:Karnataka
1462:Ayurvedic
1442:Karnataka
1398:Kayasthas
1388:on rural
1386:Deshmukhs
1382:Kulkarnis
1228:Thanjavur
1217:Telangana
1197:Telangana
1193:Hyderabad
1177:Anantapur
1153:Thanjavur
1098:Karnataka
590:Yajurveda
584:Yajurveda
547:Karnataka
486:Karnataka
386:Deshastha
384:The word
380:Etymology
341:Deshpande
254:Karnataka
216:Telangana
114:Languages
63:Telangana
59:Karnataka
10650:, Wein,
10488:, SAGE,
10216:76929567
9860:47021378
7262:(1988).
6252:25608264
5762:23 April
5083:(2009).
4297:region'.
3458:Savarkar
3373:See also
3323:Gaikwads
3319:Scindias
3133:Phalguna
3030:eggplant
3010:Khandoba
2987:Karanjya
2930:jondhale
2911:Shravana
2843:Ekadashi
2710:antarpat
2687:Kanyadan
2595:gurukula
2552:Rig Veda
2548:Sanskara
2484:Amravati
2480:Kolhapur
2472:Tuljapur
2456:Khandoba
2387:naivedya
2376:devaghar
2368:and the
2347:Rig Veda
2282:Paithani
2154:Language
2073:Deshmukh
2032:(son of
2010:Purnaiah
2008:. Diwan
2002:Purnaiah
1978:Purnaiah
1962:Purnaiah
1954:Purnaiah
1941:Purnaiah
1893:Saraswat
1803:Most of
1785:Majumdar
1777:Deshmukh
1762:Golkonda
1754:Bahamani
1743:Bahamani
1712:Mahādeva
1669:and the
1625:Mahipati
1615:Ramayana
1612:and the
1564:Kalidasa
1509:Rajaguru
1497:Haridasa
1420:and the
1295:Chittoor
1287:Cuddupah
1281:through
1275:Kolhapur
1189:Cuddapah
1185:Tirupati
1165:Vadodara
1114:Belagavi
1087:Belagavi
1063:Brahmins
681:Smarthas
649:acharyas
541:and the
539:Godavari
405:Godavari
403:and the
390:Sanskrit
361:politics
345:Deshmukh
328:Kulkarni
326:and the
200:subcaste
168:Devrukhe
140:Hinduism
134:Religion
104:Vadodara
95:Jabalpur
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9433:4367360
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7281:Marval.
6836:Phandi.
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3270:Tukaram
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3238:of the
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3077:jaggery
3044:(white
3003:Rangoli
2971:Bhondla
2946:Parvati
2942:Lakshmi
2886:or and
2878:Chaitra
2813:Ganesha
2748:Śrāddha
2734:Śrāddha
2706:dharmic
2667:pravara
2624:Jaanave
2620:Shravan
2614:or the
2607:saatvic
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2250:at the
2199:Brahmin
2184:Kannada
2180:Marathi
2164:Kannada
1937:English
1805:Shivaji
1758:Bijapur
1676:Dasbodh
1653:Prakrit
1503:order,
1454:Vitthal
1414:Marathi
1402:Khatris
1361:Benares
1305:History
1291:Kurnool
1279:Bijapur
1263:Bijapur
1232:Marathi
1181:Kurnool
1169:Gujarat
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1126:Bellary
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715:Madhvas
689:Vedanta
685:Madhvas
669:Advaita
665:puranas
661:smritis
596:of the
563:Kannada
559:Marathi
555:Kannada
551:Marathi
543:Krishna
519:Rigveda
513:Rigveda
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466:Marathi
458:Karhade
401:Krishna
369:culture
365:society
353:Gadkari
266:Kannada
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197:Brahmin
156:Karhade
124:Kannada
120:Marathi
100:Gujarat
75:Gwalior
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1998:Dewans
1988:under
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11143:"VII"
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8098:no.3,
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6256:S2CID
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5840:JSTOR
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5167:Desha
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3479:Vasai
3416:Notes
3345:ghats
3335:Vasai
3274:Kunbi
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3192:Shahu
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3115:Shiva
3111:Magha
3068:s of
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2859:Shiva
2827:Modak
2817:shadu
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2679:haldi
2671:devak
2663:gotra
2599:Vedas
2583:dwija
2577:, or
2564:Jawal
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2492:Mahur
2413:with
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2365:gotra
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2248:Tulsi
2221:tuvar
2216:varan
2085:Rajus
2067:. In
2034:Rajah
1986:Dewan
1950:Tippu
1946:Hyder
1724:India
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1426:rural
1410:urban
1349:Desha
1215:. In
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1054:name.
759:Tamil
741:. In
677:India
657:vedas
432:Rayar
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349:Patil
337:Diwan
194:Hindu
192:is a
108:Delhi
91:Katni
11609:2014
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11555:ISBN
11534:ISBN
11511:ISBN
11490:ISBN
11475:2010
11444:LCCN
11434:ISBN
11419:2010
11403:2010
11381:ISBN
11329:2010
11308:2010
11282:ISBN
11261:ISBN
11240:ISBN
11219:ISBN
11198:ISBN
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11158:2010
11135:2010
11109:2010
11085:ISBN
11071:2010
11053:2010
11029:ISBN
10998:ISBN
10984:2010
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10929:ISBN
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10846:ISBN
10826:ISBN
10812:2010
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10768:ISBN
10748:ISBN
10728:ISBN
10708:ISBN
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10672:ISBN
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10572:ISBN
10530:ISBN
10510:ISBN
10490:ISBN
10470:ISBN
10450:ISBN
10430:ISBN
10416:2015
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10370:ISBN
10350:ISBN
10336:2015
10312:ISBN
10287:2010
10212:LCCN
10192:ISBN
10166:ISBN
10135:ISBN
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10067:2010
10050:2010
10033:2010
10010:ISBN
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9965:2009
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9801:ISBN
9770:ISBN
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9680:2015
9650:2015
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9400:ISBN
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9331:ISBN
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8948:ISBN
8882:2015
8869:ISBN
8843:2015
8818:2015
8805:ISBN
8784:2017
8720:ISBN
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8570:ISBN
8540:ISBN
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8266:ISBN
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8131:2019
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7869:2011
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7665:ISBN
7638:ISBN
7611:ISBN
7494:2013
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7301:ISBN
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7237:ISBN
7163:ISBN
7046:ISBN
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6943:ISBN
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6869:2014
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6746:2018
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5764:2015
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5730:2017
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