137:
20:
156:
327:
547:. The Biblical inspirations were 1 Corinthians 9:27: 'I bruise my own body and make it know its master, for fear that after preaching to others I should find myself rejected'; and Colossians 1:24: 'It is now my happiness to suffer for you. This is my way of helping to complete, in my poor human flesh, the full tale of Christ's afflictions still to be endured, for the sake of this body which is the church.'
810:
Mortification is a good that is relative to a higher purpose or end, namely the pursuit of holiness. Pain or suffering in and of itself is a physical evil, one of the consequences of humanity's fall from grace; however, when suffering or pain is accepted in faith it can be redemptive and a source of
427:
In the many letters to her correspondents, Fish, Anthony, Hopkins, and Noyes, Osborn examined the state of her soul, sought spiritual guidance in the midst of her perplexities, and created a written forum for her continued self-examination. She cultivated an intense and abiding spirit of evangelical
538:
Capuchins particularly promoted public flagellation in the confraternities they sponsored, since it was a regular penitential practice for themselves. The constitutional reforms, inspired by
Giovanni de Captistrano, ordered discipline to be exercised thrice weekly, with a fixed ritual based on the
506:
Opus Dei is also rebuked for its practice of "taking the discipline," which consists of striking oneself with a rope whip (Walsh, 1991, pp. 110- 112; Tapia, 1997, p. 34). St. Paul states: "I chastise my body and bring it into subjection" (1Cor, IX,
207:, the name of the object that they used to practice this also became known as the discipline. By the 11th century, the use of the discipline for Christians who sought to practice the mortification of the flesh became ubiquitous throughout
624:
Within the culture of devotion, women religious undergo self-mortification by applying the "discipline" – a small whip - to themselves. They inflict agony of themselves in order to suffer as Christ and the martyrs
716:). Its use is prescribed in the more austere religious orders and congregations; among the Cistercians, for example, it is self-administered on most Fridays of the year after the night-office for the space of a
748:
Because of the example of
Dominic Loricatus, renowned for his extreme use of the discipline, "the custom spread in our area so that not only men but even noble women eagerly took up this form of purgatory."
862:
Luther subjected himself to long periods of fasting and self-flagellation. He spent many sleepless nights in a stone cell without a blanket to protect him from the damp cold that was characteristic of the
776:
Born in
Florence in 1566 of an aristocratic family, Caterina de'Pazzi was religiously precocious. At age 10 she made a vow of perpetual chastity, secretly whipped herself, and wore a crown of thorns.
579:
intended to have a transformative effect, aiding in the transition from a life devoted to the gratification of the desires of the body to a higher, sanctified life in the spirit.
592:
The
Privilege and the Precept: a Scripture Manual, Containing a Concise Statement of the Leading Doctrines of the Gospel, Proved by Quotations from the Holy Scriptures
262:
484:
And yet again there was the Bishop of Bellay, who, it was alleged, whipped his body every day to such an extent that his skin was never free from weals and bruises.
653:
Discipline • A small whip with which some ascetics in antiquity and the Middle Ages lashed themselves to discipline, mortify and punish themselves for their sins.
806:
Sacred
Tradition expressed through the lives of the saints provides innumerable accounts of the necessity and importance of the practice of mortification.
789:
388:
Self-flagellation with a small scourge, known as a discipline, became quite common in
Tractarian circles and was practised by Gladstone among others.
136:
279:
practice self-flagellation with a discipline. Within
Anglicanism, the use of the discipline became "quite common" among many members of the
179:
writes: "I punish my body and enslave it, so that after proclaiming to others I myself should not be disqualified" (1 Corinthians 9:27
428:
humiliation--self-flagellation and self-torture to remind her of her continued sin, depravity, and vileness in the eyes of God.
340:
596:
Sanctification is evidenced by love to God, mortification of the flesh, and habitual holiness of life and conversation.
456:
The favourite time for the infliction of the discipline was during Lent, though it was administered on other occasions.
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Bodies under Siege: Self-mutilation, Nonsuicidal Self-injury, and Body
Modification in Culture and Psychiatry
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19:
258:
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DISCIPLINE. A small whip or scourge of cords variously arranged, used for self-inflicted mortification (
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160:
94:
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276:
120:
after bearing the sins of humanity. Those who use the discipline often do so during the penitential
215:
78:
847:
840:
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The Whip And The Rod - An
Account Of Corporal Punishment Among All Nations And For All Purposes
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The Whip And The Rod - An
Account Of Corporal Punishment Among All Nations And For All Purposes
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405:
304:
74:
204:
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8:
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are worn by penitents so that attention is not drawn towards themselves as they repent.
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112:. They also often contain three knots on each cord, representing the number of days
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Among its most extreme forms are self-flagellation and the wearing of a hair shirt.
196:
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195:; they also "inflict agony on themselves in order to suffer as Christ and the
874:
284:
145:
109:
311:, practiced self-flagellation in order "to remind her of her continued sin,
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in Italy mortifying the flesh with disciplines in a seven-hour procession;
288:
219:
208:
200:
86:
38:
30:
280:
222:, for example, use the discipline to mortify their flesh after praying
176:
610:
Contact Zones: Aboriginal and Settler Women in Canada's Colonial Past
350:
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while still a monk, even sleeping in a stone cell without a blanket.
244:
214:
In the Roman Catholic Church, the discipline is used by some austere
734:
Theology of Peter Damian: "let Your Life Always Serve as a Witness"
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are recited as the friars flagellate themselves with a discipline.
236:
223:
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149:
50:
25:
326:
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70:
670:
Commentary for Benedictine Oblates: On the Rule of St. Benedict
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790:"Seeking Sanctification Through the Practice of Mortification"
16:
Instrument of physical penance in some Christian denominations
113:
128:, but others use it on other occasions, and even every day.
180:
125:
407:
Religious Melancholy and Protestant Experience in America
265:, have used the discipline on themselves to aid in their
203:, when Christian monastics would mortify the flesh as a
601:
322:
637:Stravinskas, Peter M. J.; Shaw, Russell B. (1998).
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230:have a ritual observed thrice a week, in which the
839:
404:
374:Anglican Ritualism in Victorian Britain, 1830-1910
23:A discipline with seven cords lying on top of the
607:
148:with a discipline in his hand, kneeling before a
872:
608:Rutherdale, Myra; Pickles, Katie (14 May 2014).
524:Italian Confraternities in the Sixteenth Century
183:). Christians who use the discipline do so as a
691:
689:
636:
291:, practiced mortification of the flesh through
696:Attwater, Rev. Fr. Donald (16 December 1997).
641:. Our Sunday Visitor Publishing. p. 333.
594:. P. Dixon hardy and Sons. 1854. p. 108.
792:. Marian Catechist Apostolate. Archived from
37:, and other devotions. Beside it are several
831:
686:
663:
661:
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672:. Wipf & Stock Publishers. p. 65.
526:. Cambridge University Press. p. 100.
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242:
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639:Our Sunday Visitor's Catholic Encyclopedia
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494:
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825:Christina Rossetti: A Literary Biography
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552:
522:Black, Christopher F. (28 August 2003).
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376:. Oxford University Press. p. 60.
199:suffered." In antiquity and during the
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100:Many disciplines comprise seven cords,
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341:Conditional preservation of the saints
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760:Favazza, Armando R. (18 April 2011).
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504:. The Foundation. 1999. p. 149.
501:Cultic Studies Journal, Volumes 16-18
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439:
402:
371:
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315:, and vileness in the eyes of God".
732:Ranft, Patricia (31 October 2012).
411:. Oxford University Press. p.
13:
561:Encyclopedia of Religion, Volume 9
472:. Read Books Limited. p. 24.
444:. Read Books Limited. p. 24.
14:
902:
842:Martin Luther: Justified by Grace
827:. Faber & Faber. p. 74.
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823:Marsh, Jan (29 November 2012).
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142:Basilica of Santa Maria Novella
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1:
668:Simon, G. A. (1 April 2009).
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303:writer and leader within the
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788:Scheckel, Roger J. (2006).
468:Yelyr, R. (16 April 2013).
440:Yelyr, R. (16 April 2013).
318:
77:by certain members of some
10:
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736:. CUA Press. p. 164.
700:. TAN Books. p. 293.
189:mortification of the flesh
161:confraternity of penitents
95:mortification of the flesh
838:Lindberg, Carter (1988).
764:. JHU Press. p. 37.
612:. UBC Press. p. 97.
403:Rubin, Julius H. (1994).
346:Repentance (Christianity)
277:Anglican religious orders
216:Catholic religious orders
191:to aid in the process of
846:. Graded Press. p.
259:Mary Magdalene de' Pazzi
563:. Macmillan Reference.
559:Jones, Lindsay (2005).
89:, among others) in the
79:Christian denominations
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886:Christian terminology
698:A Catholic Dictionary
372:Yates, Nigel (1999).
305:evangelical Christian
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75:instrument of penance
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205:spiritual discipline
187:of partaking in the
132:History and practice
91:spiritual discipline
881:Christian practices
333:Christianity portal
33:containing several
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73:(whip) used as an
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35:acts of reparation
541:Miserere Mei Deus
301:Congregationalist
297:self-flagellation
255:Dominic Loricatus
237:Miserere Mei Deus
106:seven deadly sins
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114:Jesus Christ
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39:sacramentals
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220:Cistercians
209:Christendom
201:Middle Ages
102:symbolizing
81:(including
69:is a small
31:prayer book
875:Categories
357:References
307:movement,
283:movement.
281:Tractarian
177:Saint Paul
67:discipline
625:suffered.
351:Sackcloth
313:depravity
273:Votarists
228:Capuchins
93:known as
87:Anglicans
319:See also
289:Reformer
275:of some
253:such as
224:Compline
165:capirote
150:crucifix
144:showing
55:holy oil
51:crucifix
26:Raccolta
800:14 June
539:psalms
293:fasting
197:martyrs
171:In the
71:scourge
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718:Misere
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251:Saints
232:psalms
226:. The
218:. The
122:season
45:, the
43:rosary
891:Whips
863:area.
185:means
173:Bible
852:ISBN
802:2016
766:ISBN
738:ISBN
714:q.v.
702:ISBN
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614:ISBN
565:ISBN
543:and
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