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305:, supported by four pillars and arches; its all three facades, columns, and arches are faced with light green smoothly hewn stone slabs. To the north of the church stands a rectangular bell-tower, remodeled several times. Farther, to the northeast, there is small single-nave church of Saint Marina, rebuilt in 1702 by Isakhar, a caregiver for Princess Mariam of Kartli.
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The church has been described, following the definition by
Chubinashvili, as a "three-church" basilica, that is, a peculiar Georgian design in which the nave is completely separated from the aisles with solid walls, in order to create what are almost three independent churches. Arjevanidze identifies
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The church, without later additions and narthex, measures 23 × 11.5 m. It is built of lines of small grayish stones, sometimes regularly hewn blocks, and is roofed with flat stone tiles. As the building has been reconstructed in the course of history, only the middle nave retains its original
209:, Levan Muskhelishvili, and Vakhtang Beridze, but the traditional dating has recently been revised by the specialists such as E. Arjevanidze to the 9th century. It served as the seat of homonymous episcopal see until the diocese had to be dissolved
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in the south wall of the altar bears a carving in relief, depicting two laymen standing en face, with a pedestalled cross in between them. Two side annexes, on the south and north, respectively, are 9th–10th-century structures, containing a
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in the interior of the building create arched bays in between. The inner walls were once fully frescoed; the badly damaged 13th–14th-century depictions of the
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220:, who died in 1308; the tomb has not survived. Later, both the church and its yard were used as a necropolis by the noble family of
216:. The see was reinstated in August 2003. According to the medieval Georgian chronicles, Dmanisi served as a burial ground to King
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Encyclopedia of World Art, Vol. 17: Supplement II, New discoveries and perspectives in the world of art
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and relates that the bishop of
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script. One, on the western facade, makes mention of King George IV and Bishop
Theodosius, a
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Following a medieval
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415:(in Georgian). National Agency for Cultural Heritage Preservation of Georgia
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Dmanisi Sioni. The narthex with
Georgian inscriptions above the entrance.
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added in the early 13th century. The Sioni church is a functioning
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Immovable
Cultural Monuments of National Significance of Georgia
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The narthex bears three inscriptions in the medieval
Georgian
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church, renovated in 2009, and protected by the state as an
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Dmanisi Sioni. A prominently protruding apse on the east.
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region, perched on a promontory at the confluence of the
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dmanisis ghvtismshoblis sakhelobis sak'atedro t'adzari
457:] (in Georgian). Tbilisi. 2012. pp. 460–461.
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Immovable
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509:Georgian Orthodox cathedrals in Georgia (country)
165:and Pinezauri rivers. The church has a three-bay
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297:Sometime between 1213 and 1222, in the reign of
124:დმანისის ღვთისმშობლის სახელობის საკათედრო ტაძარი
434:Myers, Bernard Samuel, ed. (1987). "Georgia".
374:] (in Russian). Moscow. pp. 422–423.
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364:Mikeladze, K. (2007). "Дманисский Сиони ".
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438:. New York: McGraw-Hill.
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151:Dmanisi historic site
105:Three-church basilica
83:Dmanisi historic site
499:6th-century churches
299:George IV of Georgia
207:Giorgi Chubinashvili
139:Dmanisi Sioni church
87:Dmanisi Municipality
68:41.336424; 44.342581
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222:Baratashvili
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159:Kvemo Kartli
157:'s southern
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311:asomtavruli
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214: 1750
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483:Categories
340:References
199:Mount Zion
54:44°20′33″E
51:41°20′11″N
463:cite book
390:cite book
322:David VII
292:prothesis
283:flagstone
279:Mandylion
275:pilasters
226:Orbeliani
203:Jerusalem
195:Holy Land
163:Mashavera
130:romanized
288:sacristy
147:basilica
119:Georgian
79:Location
419:25 July
257:with a
189:History
175:narthex
155:Georgia
95:Georgia
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332:drahms
317:ktetor
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Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
