Eight Consciousnesses

2190: 3810:(1) The cognitive faculty within a cognition, asserted in the Sautrantika and Chittamatra tenet systems, that takes as its cognitive object the consciousness within the cognition that it is part of. It also cognizes the validity or invalidity of the cognition that it is part of, and accounts for the ability to recall the cognition. (2) In the non-Gelug schools, this cognitive faculty becomes reflexive deep awareness -- that part of an arya's nonconceptual cognition of voidness that cognizes the two truths of that nonconceptual cognition. 2235:. In this teaching, Buddhist practice is to turn the light of awareness around, from misconceptions regarding the nature of reality as being external, to kenshō, "directly see one's own nature".. Thus the Eighth Consciousness is transformed into the Great Perfect Mirror Wisdom, the Seventh Consciousness into the Equality (Universal Nature) Wisdom, the Sixth Consciousness into the Profound Observing Wisdom, and First to Fifth Consciousnesses into the All Performing (Perfection of Action) Wisdom. 732: 42: 7088: 3423:(1) The act of cognizing or knowing something, but without necessarily knowing what it is or what it means. It may be either valid or invalid, conceptual or nonconceptual . This is the most general term for knowing something. (2) The 'package' of a primary consciousness, its accompanying mental factors (subsidiary awarenesses), and the cognitive object shared by all of them. According to some systems, a cognition also includes reflexive awareness. 7099: 4497: 4484: 4474: 3540:

Theravada elders met to recite and write down Buddha's words in order to preserve their authenticity. This was the first time Buddha's teachings were put into written form and, in this case, they were rendered into the Pali language. This version of The Three Basket-like Collections, The Tipitaka, is commonly known as The Pali Canon. The other Hinayana Schools, however, continued to transmit the teachings in oral form.

3397:

vase seen in a dream. Forms of physical phenomena include the nonstatic phenomena of forms and eye sensors, sounds and ear sensors, smells and nose sensors, tastes and tongue sensors, physical sensations and body sensors, and forms of physical phenomena included only among cognitive stimulators that are all phenomena. Equivalent to the aggregate of forms of physical phenomena.

1658:(Sanskrit: anuśayāḥ), the “underlying tendencies” or “latent dispositions” which keep beings caught in the circle of samsara. These potential tendencies are generally seen as unconscious processes which "lie beneath" our everyday consciousness, and according to Waldron "they represent the potential, the tendency, for cognitive and emotional afflictions (Pali: 2369:

rather we are owned by it. Just as a human image shown in a monitor can never be described as lasting for any instant, since "he" is just the production of electron currents of data stored and flow from the hard disk of the computer, so do seed-currents drain from the store-consciousness, never last from one moment to the next.

3263:

impressions of memories, in the sense that they are imputed on it. It is also translated as 'foundation consciousness' and, by some translators, as 'storehouse consciousness.' According to Gelug, asserted only by the Chittamatra system; according to non-Gelug, asserted by both the Chittamatra and Madhyamaka systems.

3474:(2): 11–35 – via Academia.eduFrom page 18: "aṣṭau vijñānāni vijñānaskandhaḥ: ṣaṭ pravṛttivijñānāni, ālayavijñānaṃ, kliṣṭaṃ ca manaḥ" rendered as "the personality constituent consciousness consists of the eight forms of consciousness: the six manifest forms of mind, the ālayavijñāna and the defiled mind 3539:

The Theravada and Sarvastivada Schools each held their own fourth councils. The Theravada School held its fourth council in 83 BCE in Sri Lanka. In the face of various groups having splintered off from Theravada over differences in interpretation of Buddha words (sic.), Maharakkhita and five hundred

3449:

The dominating condition that determines the type of cognition a way of being aware of something is. In the case of the five types of sensory cognition, it is the photosensitive cells of the eyes, the sound-sensitive cells of the ears, the smell-sensitive cells of the nose, the taste-sensitive cells

2397:

In contrast to an Arhat, a Buddha is one with all his seeds stored in the eighth Seed consciousness. Cleansed and substituted, bad for good, one for one, his polluted-seeds-containing eighth consciousness (Alaya Consciousness) becomes an all-seeds-purified eighth consciousness (Pure consciousness 無垢識

2387:

By then the polluted mental functions of the first six consciousnesses would have been cleansed. The seventh or the manas-consciousness determines whether or not the seeds and the contentdrain from the alaya-vijnana breaks through, becoming a "function" to be perceived by us in the mental or physical

1715:

The texts of the Yogācāra school gives a detailed explanation of the workings of the mind and the way it constructs the reality we experience. It is "meant to be an explanation of experience, rather than a system of ontology". The theory of the ālāyavijñana and the other consciousnesses developed out

1649:

The Blessed One said, "What is the All? Simply the eye & forms, ear & sounds, nose & aromas, tongue & flavors, body & tactile sensations, intellect & ideas. This, monks, is called the All. Anyone who would say, 'Repudiating this All, I will describe another,' if questioned on

3315:

A class of ways of being aware of something that cognizes merely the essential nature of its object, such as its being a sight, a sound, a mental object, etc. Consciousness may be either sensory or mental, and there are either six or eight types. The term has nothing to do with the Western concept

2271:

was deeply concerned with the question of the respective origins of ignorance and enlightenment. If enlightenment is originally existent, how do we become submerged in ignorance? If ignorance is originally existent, how is it possible to overcome it? And finally, at the most basic level of mind, the

3369:

Three aspects of an action that are all equally void of true existence: (1) the individual performing the action, (2) the object upon or toward which the action is committed, and (3) the action itself. Occasionally, as in the case of the action of giving, the object may refer to the object given.

3032:

Unlike the Western view of consciousness as a general faculty that can be aware of all sensory and mental objects, Buddhism differentiates six types of consciousness, each of which is specific to one sensory field or to the mental field. A primary consciousness cognizes merely the essential nature

2174:

Thus we can see that 'Vijñāna' represents the simple reaction or response of the sense organs when they come in contact with external objects. This is the uppermost or superficial aspect or layer of the 'Vijñāna-skandha'. 'Manas' represents the aspect of its mental functioning, thinking, reasoning,

2101:

merely represents the normal flow of the stream of consciousness uninterrupted by the appearance of reflective self-awareness. It is no more than the unbroken stream of consciousness called the life-process by the Buddha. It is the cognitive process, containing both emotive and co-native aspects of

3396:

Nonstatic phenomena that can either (1) transform into another form of physical phenomenon when two or more of them come into contact with each other, such as water and earth which can transform into mud, or (2) be known as what they are by analyzing their directional parts, such as the sight of a

2110:, self-consciousness or "Self-view, self-confusion, self-esteem and self-love". According to the Lankavatara and later interpreters it is the seventh consciousness. It is "thinking" about the various perceptions occurring in the stream of consciousness". The alaya is defiled by this self-interest; 2368:

Each being has his own one and only, formless and no-place-to-abide store-house consciousness. Our "being" is created by our own store-consciousness, according to the karma seeds stored in it. In "coming and going" we definitely do not own the "no-coming and no-going" store-house consciousness,

3754:

A subsidiary awareness (mental factor) that, when it arises, causes oneself to lose peace of mind and incapacitates oneself so that one loses self-control. An indication that one is experiencing a disturbing emotion or attitude is that it makes oneself and/or others feel uncomfortable. Some

1991:, for what amounted to roughly the same idea. It was easier to deny that a "stream" represented a reified self. On the other hand, the Tathāgatagarbha hybrid school was no stranger to the charge of smuggling notions of selfhood into its doctrines, since, for example, it explicitly defined the 3342:

Phenomena that are affected and supported by causes and circumstances and, consequently, change from moment to moment, and which produce effects. Their streams of continuity may have a beginning and an end, a beginning and no end, no beginning but an end, or no beginning and no end. Some

3262:

An unspecified, nonobstructive, individual consciousness that underlies all cognition, cognizes the same objects as the cognitions it underlies, but is a nondetermining cognition of what appears to it and lacks clarity of its objects. It carries the karmic legacies of karma and the mental

3037:) of an object, which means the category of phenomenon to which something belongs. For example, eye consciousness cognizes a sight as merely a sight. The Chittamatra schools add two more types of primary consciousness to make their list of an eightfold network of primary consciousnesses ( 1799:) or "causal consciousness". According to the traditional interpretation, the other seven consciousnesses are "evolving" or "transforming" consciousnesses originating in this base-consciousness. The store-house consciousness accumulates all potential energy as seeds ( 2175:

conceiving ideas, etc. 'Citta' which is here called 'Ālayavijñāna', represents the deepest, finest and subtlest aspect or layer of the Aggregate of consciousness. It contains all the traces or impressions of the past actions and all good and bad future possibilities.

1975:(primordial substrative nature from which all mental, emotional and physical things evolve)." According to Lusthaus, the critique led by the end of the eighth century to the rise of the logico-epistemic tradition of Yogācāra and a hybrid school combining 2288:

which functions as a metaphorical synonym for interpenetration is "permeation" or "perfumation (薫)," referring to the fact that defilement (煩惱) "perfumates" suchness (眞如), and suchness perfumates defilement, depending on the current condition of the

1930:

The store consciousness, while being originally immaculate in itself, contains a "mysterious mixture of purity and defilement, good and evil". Because of this mixture the transformation of consciousness from defilement to purity can take place and

2036:

The traditional interpretation of the eight consciousnesses may be discarded on the ground of a reinterpretation of Vasubandhu's works. According to Kalupahana, instead of positing such an consciousnesses, the Triṃśikaikākārikā describes the

2355:

to be the eight consciousness, giving the impression that it represents a totally distinct category. Vasubandhu does not refer to it as the eight, even though his later disciples like Sthiramati and Hsuan Tsang constantly refer to it as

1874:

In a seemingly innovative move, the Saṃdhinirmocanasūtra states that the alayavijñana is always active subliminally and occurs simultaneously with, "supported by and depending upon" the six sense consciousnesses.

3450:

of the tongue, and the physical-sensation-sensitive cells of the body. In the case of mental cognition, it is the immediately preceding moment of cognition. Some translators render the term as 'sense power.'

3203:

Within a cognition of an object, the awareness of merely the essential nature of the object that the cognition focuses on. Primary consciousness has the identity-nature of being an individualizing awareness.

3057:

is an individual consciousness, not a universal one, underlying all moments of cognition. It cognizes the same objects as the cognitions it underlies, but is a nondetermining cognition of what appears to it

4347:. Shang Shung Edizioni. Second revised edition. (Translated from the Tibetan, edited and annotated by Adriano Clemente with the help of the author. Translated from Italian into English by Andy Lukianowicz.) 2215:

metaphysics. These schools inculcated instead the doctrine of a single universal and eternal ālaya-vijñāna. This exalted enstatement of the ālāyavijñāna is described in the Fǎxiàng as "primordial unity".

3343:

translators render the term as 'impermanent phenomena.' They include forms of physical phenomena, ways of being aware of something, and noncongruent affecting variables, which are neither of the two.

2207:

According to Thomas McEvilley, although Vasubandhu had postulated numerous ālāya-vijñāna-s, a separate one for each individual person in the parakalpita, this multiplicity was later eliminated in the

4367:

Schmithausen, Lambert (1987). Ālayavijñāna. On the Origin and Early Development of a Central Concept of Yogācāra Philosophy. 2 vols. Studia Philologica Buddhica, Monograph Series, 4a and 4b, Tokyo.

3644:

A primary consciousness that can take any existent phenomenon as its object and which relies on merely the previous moment of cognition as its dominating condition and not on any physical sensors.

1682:, 心相續, lit. "mind-character-continuity") to explain how karma and the latent dispositions continued throughout life and rebirth. This theory later developed into the alayavijñana view. 3902:

Schmithausen, Lambert. Ālayavijñāna: On the Origin and the Early Development of a Central Concept of Yogācāra Philosophy, International Institute for Buddhist Studies (1987), pp 12-14

3696:

A primary consciousness that is aimed at the alayavijnana in the Chittamatra system, or at the alaya for habits in the dzogchen system, and grasps at it to be the 'me' to be refuted.

3128:

Yid daṅ kun gźi'i dka' ba'i gnas rgya cher 'grel pa legs par bśad pa'i legs par bśad pa'i rgya mdzo: Ocean of Eloquence: Tsong kha pa's Commentary on the Yogācāra Doctrine of Mind

1920:

or "seeds", for their further manifestations and activities. Since it serves as the container for all experiential impressions it is also called the "seed consciousness" (種子識) or

947: 1114:

Both individually and collectively: these first six, so-called "common" consciousnesses are posited – in common – by all surviving buddhist tenet systems.

2158:. According to Walpola Rahula, all the elements of the Yogācāra storehouse-consciousness are already found in the Pāli Canon. He writes that the three layers of the mind ( 3822: 2680: 3526: 3872:

Waldron, William S. The Buddhist Unconscious: The Alaya-vijñana in the context of Indian Buddhist Thought. Routledge Critical Studies in Buddhism, 2003, page 72-73.

2142:

Vasubandhu is critical of the third transformation, not because it relates to the conception of an object, but because it generates grasping after a "real object" (

4213: 3988:

Waldron, William S. The Buddhist Unconscious: The Alaya-vijñana in the context of Indian Buddhist Thought. Routledge Critical Studies in Buddhism, 2003, page 131.

2073:

Whatever, indeed, is the variety of ideas of self and elements that prevails, it occurs in the transformation of consciousness. Such transformation is threefold,

4173: 2993:

Waldron, William S. The Buddhist Unconscious: The Alaya-vijñana in the context of Indian Buddhist Thought. Routledge Critical Studies in Buddhism, 2003, page 33.

3005:

Waldron, William S. The Buddhist Unconscious: The Alaya-vijñana in the context of Indian Buddhist Thought. Routledge Critical Studies in Buddhism, 2003, page 97

1455: 824:. The first six of these primary consciousnesses comprise the five sensory faculties together with mental consciousness, which is counted as the sixth. The 1650:

what exactly might be the grounds for his statement, would be unable to explain, and furthermore, would be put to grief. Why? Because it lies beyond range."

3019: 1787:

According to Kalupahana, this classification of eight consciousnesses is based on a misunderstanding of Vasubandhu's Triṃśikaikākārikā by later adherents.

5238: 2726: 2695: 6153: 4628: 762:

All surviving schools of Buddhist thought accept – "in common" – the existence of the first six primary consciousnesses (Sanskrit:

4351: 3249: 6157: 4289:"The Key Operative Concepts in Korean Buddhist Syncretic Philosophy: Interpenetration (通達) and Essence-Function (體用) in Wŏnhyo, Chinul and Kihwa" 3171: 6381: 957: 104: 4434: 4598: 4370:

Waldron, William, S. (2003). The Buddhist Unconscious: The ālāyavijñāna in the Context of Indian Buddhist Thought, London, RoutledgeCurzon.

2901: 3741: 1914:

The store-house consciousness receives impressions from all functions of the other consciousnesses, and retains them as potential energy,

1869:

It is also called mind ("citta") because it is heaped up and accumulated by visual forms, sounds, smells, flavors, tangibles and dharmas.

4356:. A translation and explanation of the "Verses Delineating the Eight Consciousnesses by Tripitaka Master Hsuan-Tsang of the Tang Dynasty. 3500: 1633:

The first five sense-consciousnesses along with the sixth consciousness are identified in the Suttapiṭaka, especially in the Sabbasutta,

4706: 3383: 2219:

Thomas McEvilley further argues that the presentation of the three natures by Vasubandhu is consistent with the Neo-platonist views of

1859:

This consciousness is also called the appropriating consciousness ("adana-vijñana") because the body is grasped and appropriated by it.

4441: 828:

is described as an afflicted consciousness, which exhibits an ongoing subtle clinging to self that provides the basis for the ego and

4463: 4257: 4034: 2189: 1655: 4288: 840:

additionally points out that it must also have an immediate aspect, with the power to give rise to the six primary consciousnesses.

4186: 3881:

L. Schmithausen. Ālayavijñāna: On the Origin and Early Development of a Central Concept of Yogācāra Philosophy, Tokyo, 1987, I, 7–8

3370:

The existence of each of these is established dependently on the others. Sometimes translated as 'the three spheres' of an action.

2102:

human experience, but without the enlarged egoistic emotions and dogmatic graspings characteristic of the next two transformations.

1864:

It is also called the "alaya-vijñana" because it dwells in and attaches to this body in a common destiny ("ekayogakṣema-arthena").

1795:

The ālayavijñāna (Japanese: 阿頼耶識 arayashiki), or the "All-encompassing foundation consciousness", forms the "base-consciousness" (

6973: 6425: 806:, however, uniquely – or "uncommonly" – also posits the existence of two additional primary consciousnesses, 6628: 4608: 3786:, Part I: Text, page 89. Tokyo, International Institute for Buddhist Studies, Studia Philologica Buddhica Monograph Series IVa. 883:

doctrine developed over the previous centuries. It is the doctrine found in this text in particular that Tsong kha pa, in his

3657: 3227: 3186: 855:

doctrine arose on the Indian subcontinent about one thousand years before Tsong kha pa. It gained its place in a distinctly

3631: 3329: 1084:, on any individual practitioner's part, of sensory data input experienced solely by means of their bodily sense faculties. 4791: 4633: 3797: 6968: 3683: 2963: 2314: 3436: 925:

is posited only in the Yogācāra philosophical tenet system, all non-Gelug schools of Tibetan buddhism maintain that the

6865: 6415: 4510: 2256: 1963:

The equation of ālāyavijñāna and tathāgatagarbha was contested. It was seen as "something akin to the Hindu notions of

646: 99: 56: 4711: 4223: 4196: 3356: 3135: 2093:

The ālāyavijñāna therefore is not an eighth consciousness, but the resultant of the transformation of consciousness:

1728:, which posits a basal consciousness that contains seeds for future cognitive processes. It is also described in the 745: 6958: 6643: 6388: 3670:

A valid conceptual way of cognizing an obscure object through reliance on a correct line of reasoning as its basis.

3302: 2138:

of objects is created. By creating these concepts human beings become "susceptible to grasping after the object":

7035: 7025: 4854: 4334:

A buddhist Doctrine of Experience. A New Translation and Interpretation of the Works of Vasubandhu the Yogacarin

3859: 2417: 2085:

the resultant, what is called mentation, as well as the concept of the object. Herein, the consciousness called

1886:, the alayavijñana is taught by other Buddhist schools by different names. He states that the alaya is what the 6980: 6633: 6435: 6326: 6271: 4844: 3485: 3410: 3130:(in English and Tibetan) (1st ed.). Albany, NY, United States: State University of New York Press (SUNY). 2977: 3612: 3593: 1927:

According to Yogācāra teachings, the seeds stored in the store consciousness of sentient beings are not pure.

6950: 6648: 6331: 4623: 4456: 3118: 2280:

dealt with these questions in a systematic and thorough fashion, working through the Yogacāra concept of the

2248: 582: 277: 6533: 6405: 6376: 6078: 3552: 3086: 3066:) and the mental impressions of memories, in the sense that both are nonstatic abstractions imputed on the 527: 302: 262: 3276: 6224: 6133: 5603: 5248: 4761: 4656: 4427: 887:, treats as having been revealed in toto by the Buddha and transmitted to suffering humanity through the 837: 7139: 5768: 2231:

A core teaching of Chan/Zen Buddhism describes the transformation of the Eight Consciousnesses into the

7073: 6553: 6029: 5515: 4638: 4471: 3709: 3567: 705:), which is the basis of the other seven. This eighth consciousness is said to store the impressions ( 5963: 2684:

refers to the first six consciousnesses which derive from direct sensory (including mental) cognition.

6963: 6776: 6766: 6638: 5621: 5201: 4962: 4937: 3840: 1932: 1883: 1762:

According to the traditional interpretation, Vasubandhu states that there are eight consciousnesses (

1733: 1674:

The Sautrāntika school of Buddhism, which relied closely on the sutras, developed a theory of seeds (

869: 402: 4987: 2324: 2065:), Vasubandhu seems to be avoiding any form of substantialist thinking in relation to consciousness. 212: 7068: 6420: 6234: 6212: 6205: 6108: 5641: 5261: 5077: 5022: 4643: 4449: 914: 407: 357: 7005: 6985: 6316: 6296: 6053: 5783: 5027: 3784:Ālayavijñāna: on the origin and the early development of a central concept of Yogācāra philosophy 2378:

the mental functions (心所法),: self-delusion (我癡), self-view (我見), egotism (我慢), and self-love (我愛)

2208: 567: 7134: 7015: 6855: 6523: 6493: 6266: 6217: 6058: 6006: 6001: 5763: 5584: 5481: 5233: 5228: 4977: 2319: 1942:, when the four defilements of the mental functions of the manas-consciousness are purified. 660: 639: 382: 367: 347: 272: 267: 182: 89: 5345: 3164: 7020: 6990: 6571: 6336: 6251: 6246: 6170: 6165: 6083: 4613: 3479: 2922: 2886: 2833: 2798: 2774: 2739: 2708: 2662: 2631: 2607: 2576: 2547: 2516: 2487: 1828: 1746:

is considered to be the systematizer of Yogācāra thought. Vasubandhu used the concept of the

1729: 1570: 1478: 1386: 1337: 1288: 1239: 1190: 1141: 984: 781: 587: 577: 532: 5636: 3120: 2122:-part (i.e. attachment) to dissipate, leaving consciousness or the function of being intact. 1701:) as a forerunner of the ālāyavijñāna. The Theravadin theory is also mentioned by Xuánzàng. 7043: 7010: 6995: 6513: 6410: 6356: 6241: 6180: 6148: 6143: 6128: 6113: 6103: 6068: 5981: 5673: 5596: 4899: 4839: 4588: 4555: 4505: 1725: 1721: 685:. They enumerate the five sense consciousnesses, supplemented by the mental consciousness ( 597: 557: 552: 517: 362: 242: 150: 135: 79: 51: 6883: 5498: 5367: 5293: 5169: 4907: 4422: 4265: 4038: 3119:

Gareth Sparham, translator; Shotaro Iida; Tsoṅ-kha-pa Blo-bzaṅ-grags-pa 1357–1419 (1993).

1091:

for these first six, so-called "common" consciousnesses has its origins in the first four

8: 7129: 6850: 6729: 6563: 6538: 6528: 6488: 6465: 6348: 6321: 6281: 6200: 6190: 6118: 6045: 5476: 5333: 5114: 5092: 5044: 4864: 4664: 4520: 4500: 4296: 607: 562: 500: 440: 377: 322: 317: 72: 61: 4824: 4751: 3062:, inattentive cognition) and lacks clarity of its objects. It carries karmic legacies ( 1835:) which enters the womb and develops based on two forms of appropriation or attachment ( 1747: 6913: 6818: 6660: 6623: 6618: 6548: 6498: 6445: 6440: 6311: 6306: 6301: 6291: 6276: 6261: 6256: 6195: 6175: 6138: 6063: 5868: 5569: 5493: 5371: 5313: 5154: 5054: 4982: 4957: 4603: 4533: 4001: 3152: 2818: 1816: 829: 722: 592: 572: 512: 507: 395: 297: 290: 217: 207: 114: 6712: 3771:

The Buddhist Unconscious: The Alaya-vijñana in the context of Indian Buddhist Thought.

2057:

as three different kinds of functions, rather than characteristics, and understanding

7124: 7091: 7053: 6749: 6734: 6697: 6682: 6455: 6371: 6286: 6123: 6088: 6073: 5800: 5790: 5471: 5318: 5303: 5174: 5097: 5017: 4952: 4884: 4771: 4528: 4219: 4192: 3546: 3223: 3131: 3080: 2971: 1951: 748:, you may see very small fonts, misplaced vowels or missing conjuncts instead of 632: 537: 522: 327: 202: 145: 109: 94: 25: 6035: 4829: 4729: 2232: 6739: 6692: 6687: 6543: 6508: 6483: 6478: 6229: 6185: 6098: 5773: 5429: 5422: 5206: 5196: 5082: 4746: 4618: 3215: 2304: 1983:

The logico-epistemological wing in part sidestepped the critique by using the term

1956: 875:, a short text by Asaṅga (circa 350), setting out a systematic presentation of the 749: 739: 602: 547: 477: 467: 332: 5818: 4215:

The Shape of Ancient Thought: Comparative Studies in Greek and Indian Philosophies

4188:

The Shape of Ancient Thought: Comparative Studies in Greek and Indian Philosophies

1641:"Monks, I will teach you the All. Listen & pay close attention. I will speak." 7103: 7048: 7000: 6928: 6798: 6596: 6576: 6518: 6430: 6093: 5991: 5838: 5574: 5557: 5542: 5520: 5072: 4942: 4776: 4756: 4404: 3755:

translators render this term as 'afflictive emotions' or 'emotional afflictions.'

3464:"The Indian Yogācāra Master Sthiramati and His Views on the Ālayavijñāna Concept" 3250:"English Glossart of Buddhist Terms: 'All-encompassing Foundation Consciousness'" 2195: 1954:

and the schools of Chan and Zen Buddhism, the ālāyavijñāna is identical with the

1694: 1634: 620: 542: 342: 252: 197: 5848: 5002: 4992: 3513:

Straightforward cognition that is nonfallacious. See: straightforward cognition.

2244: 192: 7058: 6761: 6611: 6393: 5973: 5953: 5873: 5562: 5552: 5486: 5323: 4809: 4672: 4384: 2914: 2878: 2825: 2790: 2766: 2731: 2700: 2654: 2623: 2599: 2568: 2539: 2508: 2479: 2429: 2155: 2015:)". Many Tathāgatagarbha texts, in fact, argue for the acceptance of selfhood ( 1562: 1470: 1378: 1329: 1280: 1231: 1182: 1133: 976: 773: 487: 417: 372: 230: 3527:"A Brief History of Buddhism in India before the Thirteenth-Century Invasions" 2019:) as a sign of higher accomplishment. The hybrid school attempted to conflate 7118: 6828: 6677: 5986: 5888: 5746: 5547: 5525: 5461: 5132: 4927: 4922: 4814: 4483: 4340: 2212: 1894:), what the Mahīśāsakas call “the aggregate which lasts as long as samsara” ( 1887: 1710: 1447: 906: 312: 307: 247: 5286: 5276: 4648: 861:

system over a period of some three hundred years stretching from 100 to 400

452: 257: 6918: 6903: 6873: 6823: 6813: 6655: 6450: 5943: 5778: 5656: 5444: 5439: 5266: 5137: 5012: 4473: 4437:

The ālayavijñāna in the context of canonical and Abhidharma vijñāna theory.

4080: 4068: 2840:= English "disturbing emotion or attitude" – also called "moving mind", or 2437: 2299: 1837: 1096: 766: 352: 237: 155: 41: 5701: 5686: 5646: 5343: 5007: 4583: 4380: 2871: 2863: 2855: 2816: 2757: 1969: 1938:

Through the process of purification the dharma practitioner can become an

1523: 1453: 1431: 965: 955: 945: 938: 927: 919: 888: 877: 867: 856: 849: 812: 789: 764: 6888: 6717: 5858: 5843: 5626: 5434: 5362: 5142: 4972: 4874: 4721: 4593: 3053:, all-encompassing foundation consciousness, storehouse consciousness). 2938: 2934: 2841: 1843: 422: 6878: 5338: 4239: 6833: 6791: 6667: 6473: 6398: 6012: 5996: 5958: 5938: 5833: 5808: 5716: 5651: 5631: 5377: 5308: 5179: 5062: 5032: 4967: 4917: 4575: 4565: 4538: 4388: 3501:"English Glossary of Buddhist Terms: 'Valid Straightforward Cognition'" 2309: 1743: 1717: 1690: 1104: 934: 803: 799: 427: 187: 84: 5853: 4849: 3742:"English Glossary of Buddhist Terms: 'Disturbing Emotion or Attitude'" 3492: 3020:"Mind and Mental Factors: the Fifty-one Types of Subsidiary Awareness" 1850: 6808: 6781: 5948: 5823: 5535: 5451: 5328: 5218: 5191: 5184: 5147: 5104: 5067: 4834: 4799: 4766: 4741: 4696: 4168:

Walpola Rahula, quoted in Padmasiri De Silva, Robert Henry Thouless,

3529:. Berlin, Germany; January, 2002; revised April, 2007: Study Buddhism 1899: 1108: 472: 447: 6581: 5417: 5271: 5037: 4819: 4688: 4680: 3463: 1092: 7098: 6938: 6893: 6838: 6803: 6707: 6366: 5933: 5928: 5878: 5813: 5731: 5696: 5691: 5352: 5223: 5211: 5122: 4781: 4478: 3384:"English Glossary of Buddhist Terms: 'Forms of Physical Phenomena'" 2966:

At vargaḥ 62 (nācaitasikavargaḥ): "ya ādhyātmiko 'sti vijñānakāyāḥ"

2220: 1903: 1812: 1686: 1100: 795: 682: 679: 675: 482: 462: 457: 337: 33: 5923: 5913: 5898: 5721: 5591: 4859: 2899:= English "All-encompassing foundation consciousness" = Japanese: 6843: 6786: 6771: 5918: 5908: 5883: 5758: 5753: 5711: 5681: 5613: 5579: 5466: 5407: 5402: 5256: 5159: 4997: 4947: 4734: 4560: 4345:

The Precious Vase: Instructions on the Base of Santi Maha Sangha

2759: 2649: 2445: 2433: 833: 707: 162: 5530: 5298: 3022:. Berlin, Germany; June 2002; revised July, 2006: Study Buddhism 2594: 2474: 1916: 713: 6923: 6908: 6744: 6606: 6586: 6361: 6023: 5903: 5893: 5828: 5456: 5412: 5397: 5387: 5357: 5281: 5164: 4932: 4804: 4548: 4543: 3222:. Translated by Roberts, Peter Alan. Namo Buddha Publications. 2534: 2252: 2170:) as presented by Asaṅga are also mentioned in the Pāli Canon: 1879: 1737: 910: 757: 177: 172: 167: 130: 991: – is roughly sketched out in the following table. 7063: 6898: 6756: 6722: 6702: 6672: 6601: 6018: 5863: 5741: 5736: 5706: 5661: 5508: 5503: 5382: 5087: 4912: 4879: 4869: 4258:"Master Hsu Yun (Xu Yun) - Daily Lectures at Two Ch'an Weeks" 4137: 3941: 3929: 3917: 3658:"English Glossary of Buddhist Terms: 'Inferential Cognition'" 2930: 2276:

consciousness (藏識), is there originally purity or taint? The

1939: 1854:). The Saṃdhinirmocanasūtra also defines it in varying ways: 902: 820: 718: 412: 4172:

Third revised edition published by NUS Press, 1992 page 66,

4127: 4125: 4112: 4110: 4097: 4095: 4058: 4056: 3960: 3958: 3956: 3632:"English Glossary of Buddhist Terms: 'Mental Consciousness'" 3330:"English Glossary of Buddhist Terms: 'Nonstatic Phenomenon'" 1841:); to the material sense faculties, and to predispositions ( 6933: 5726: 5392: 4889: 4159:

Third revised edition published by NUS Press, 1992 page 66.

3798:"English Glossary of Buddhist Terms: 'Reflexive Awareness'" 3623: 993: 3220:

Transcending Ego: Distinguishing Consciousness from Wisdom

6591: 5127: 4122: 4107: 4092: 4053: 3953: 3905: 3684:"English Glossary of Buddhist Terms: 'Deluded Awareness'" 1607:

The surrounding world, the "receptacle" or "container" (

1495:

The eighth consciousness (which it grasps to as a self)

943:

eightfold network of primary consciousnesses –

4014:

Consciousness Mysticism in the Discourses of the Buddha.

3884: 3675: 3437:"English Glossary of Buddhist Terms: 'Cognitive Sensor'" 674:) is a classification developed in the tradition of the 3773:

Routledge Critical Studies in Buddhism, 2003, pp 94-95.

3428: 2193:

Eight Consciousnesses Return to the Origin 八識歸元圖, 1615

1107: – as first committed to writing during the 1087:

The derivation of this particular dual classification

3518: 3357:"English Glossary of Buddhist Terms: 'Three Circles'" 3303:"English Glossary of Buddhist Terms: 'Consciousness'" 1689:

may also be a forerunner of the ālāyavijñana theory.

1669: 4000:

Suzuki's introduction at p. xxvi, available online:

3348: 3294: 3289:

A combination of sounds that are assigned a meaning.

2114:

t can be purified by adopting a non-substantialist (

1815:). It is the storehouse-consciousness which induces 2407:

The womb or matrix of the Thus-come-one, the Buddha

2031: 3979:Waldron, William S. How Innovative is ALAYAVIJÑANA 3649: 3013: 3011: 1111:school's fourth council at Sri Lanka in 83 (BCE). 3733: 3411:"English Glossary of Buddhist Terms: 'Cognition'" 2097:Instead of being a completely distinct category, 1724:, the first mention of the concept occurs in the 1716:of a need to work out various issues in Buddhist 711:) of previous experiences, which form the seeds ( 7116: 4419:, one whose "seeds of defilement are destroyed". 3789: 3402: 3321: 2418:Buddha-nature#Popularisation in Chinese Buddhism 1541:, Also known as the appropriating consciousness 996:The Eightfold Network of Primary Consciousnesses 3468:Academy of Buddhist Studies, Dongguk University 3008: 2347:makes it very different from that found in the 2284:consciousness. The technical term used in the 2146:), even when it is no more than a conception ( 1819:, causing the origination of a new existence. 4457: 4240:"Hakuin Ekaku (1685-1768). Selected Writings" 3243: 3241: 3239: 3178: 2894: 2497: 2364: 2362: 2223:and his universal 'One', 'Mind', and 'Soul'. 1599: 1593: 1587: 1580: 1488: 1396: 1347: 1298: 1249: 1200: 1151: 901:While some noteworthy modern scholars of the 640: 5239:Basic points unifying Theravāda and Mahāyāna 4428:Verses Delineating the Eight Consciousnesses 4353:Verses Delineating the Eight Consciousnesses 3728:Mahayana Buddhism: The Doctrinal Foundations 3375: 3277:"English Glossary of Buddhist Terms: 'Name'" 3074:ceases with the attainment of enlightenment. 2847: 2715:= English "valid straightforward cognition". 2179: 1534:"Storehouse" or "repository" consciousness 758:Eightfold network of primary consciousnesses 659:"Alaya" redirects here. For other uses, see 4331: 4155:Padmasiri De Silva, Robert Henry Thouless, 4028: 4026: 3890: 2749: 2134:of the object". In this transformation the 1945: 1909: 16:Types of consciousness in Mahayana Buddhism 4464: 4450: 4322: 4143: 4131: 4116: 4101: 4086: 4074: 4062: 3964: 3947: 3935: 3923: 3911: 3268: 3236: 2808: 2614:= English "form(s) of physical phænomena". 2359: 2150:) that combines experience and reflection. 1827:The ālayavijñāna is also described in the 1623: 647: 633: 4211: 4184: 3114: 3112: 3110: 3108: 3106: 3104: 3102: 3100: 3098: 3096: 2908: 2617: 2526: 1080: – are posited on the basis of 1076: – referred to in Sanskrit as 4023: 3975: 3973: 3214: 3170:CS1 maint: numeric names: authors list ( 2929:= English "reflexive awareness" in non- 2869: – "abode" or dwelling", with 2188: 2077:The first transformation results in the 1645:"As you say, lord," the monks responded. 1553:and the "mind which has all the seeds" ( 1099: – the second division of the 6426:Banishment of Buddhist monks from Nepal 4381:Alayavijnana – Storehouse Consciousness 3998:The Lankavatara Sutra, A Mahayana Text, 3857: 2844:, in some Chinese and Japanese schools. 2784: 2672: 2557: 2118:) perspective and thereby allowing the 2089:, with all its seeds, is the resultant. 1979:thought with basic Yogācāra doctrines: 1831:as the "mind which has all the seeds" ( 1628: 7117: 6629:List of Buddhist architecture in China 4286: 3860:"Digital Dictionary of Buddhism - 心相續" 3800:. Berlin, Germany: The Berzin Archives 3744:. Berlin, Germany: The Berzin Archives 3707: 3686:. Berlin, Germany: The Berzin Archives 3660:. Berlin, Germany: The Berzin Archives 3634:. Berlin, Germany: The Berzin Archives 3610: 3591: 3565: 3503:. Berlin, Germany: The Berzin Archives 3461: 3439:. Berlin, Germany: The Berzin Archives 3413:. Berlin, Germany: The Berzin Archives 3386:. Berlin, Germany: The Berzin Archives 3359:. Berlin, Germany: The Berzin Archives 3332:. Berlin, Germany: The Berzin Archives 3305:. Berlin, Germany: The Berzin Archives 3279:. Berlin, Germany: The Berzin Archives 3252:. Berlin, Germany: The Berzin Archives 3193:. Berlin, Germany: The Berzin Archives 3093: 3001: 2999: 2961: 2718: 2641: 2343:Kalupahana: "The above explanation of 1498:Disturbing emotion or attitude (Skt.: 818:, in order to explain the workings of 4445: 4325:The Principles of Buddhist Psychology 4212:McEvilley, Thomas (7 February 2012). 4185:McEvilley, Thomas (7 February 2012). 3970: 3858:Charles, Muller (11 September 2004). 3765: 3763: 3710:"Digital Dictionary of Buddhism - 八識" 3708:Muller, Charles (15 September 1997). 3613:"Digital Dictionary of Buddhism - 身識" 3594:"Digital Dictionary of Buddhism - 舌識" 3568:"Digital Dictionary of Buddhism - 鼻識" 2687: 2584:= English "three circles" of action. 2202: 2069:These transformations are threefold: 1848:) towards conceptual proliferations ( 4032: 3187:"English Glossary of Buddhist Terms" 2989: 2987: 2586: 2466: 2325:Anatta in the Tathagatagarbha Sutras 2257:Treatise on Awakening Mahāyāna Faith 1811:) manifestation of one's existence ( 897:): Maitreya, Asaṅga, and Vasubandhu. 4435:How Innovative is the Ālayavijñāna? 3566:Muller, Charles (31 January 2003). 3070:. The continuity of an individual 2996: 2315:Thirty Verses on Consciousness-only 721:in this life and in the next after 13: 6416:Silk Road transmission of Buddhism 4361: 4293:Bulletin of Toyo Gakuen University 3795: 3760: 3739: 3681: 3655: 3629: 3524: 3498: 3434: 3408: 3381: 3354: 3327: 3300: 3274: 3247: 3184: 3017: 2781:= English "inferential cognition". 1670:Sautrāntika and Theravāda theories 1654:The early Buddhist texts speak of 105:Decline in the Indian subcontinent 100:Silk Road transmission of Buddhism 14: 7151: 4374: 4287:Muller, Charles A. (March 1995). 4170:Buddhist and Freudian Psychology. 4157:Buddhist and Freudian Psychology. 2984: 2746:= English "mental consciousness". 2554:= English "nonstatic phænomenon". 2450:Daily Lectures at Two Ch'an Weeks 2432:of the Sixth Ancestor Zen Master 2154:A similar perspective is give by 1693:cites the bhavaṅgavijñāna of the 7097: 7087: 7086: 6644:Thai temple art and architecture 6389:Huichang persecution of Buddhism 4629:Iconography in Laos and Thailand 4495: 4482: 4472: 4327:, Delhi: ri Satguru Publications 4295:. pp. 33–48. Archived from 4089:, p. 194, Trimsika verse 2. 4077:, p. 192, Trimsika verse 1. 3611:Muller, Charles (13 June 2002). 3316:of conscious versus unconscious. 2428:It is found in Chapter 7 of the 2032:Transformations of consciousness 1967:(permanent, invariant self) and 1750:, on which he elaborated in the 905:tradition (which was founded by 730: 40: 4496: 4332:Kochumuttom, Thomas A. (1999), 4280: 4250: 4232: 4205: 4178: 4162: 4149: 4020:Curzon Press 1989, pages 96-97. 4006: 3991: 3982: 3896: 3875: 3866: 3851: 3833: 3815: 3776: 3720: 3701: 3604: 3592:Muller, Charles (11 May 2002). 3585: 3559: 3455: 2436:and other Zen masters, such as 2422: 2410: 2401: 2391: 2381: 2372: 2337: 1890:call the “root-consciousness” ( 1790: 1082:valid straightforward cognition 697:), and finally the fundamental 6634:Japanese Buddhist architecture 6436:Sinhalese Buddhist nationalism 5516:Seven Factors of Enlightenment 4707:Places where the Buddha stayed 3782:Schmithausen, Lambert (1987). 3208: 2955: 2805:= English "deluded awareness". 2459: 2305:Doctrine of Consciousness-Only 1754:(Treatise in Thirty Stanzas). 1522:, is asserted, uncommonly, in 1430:, is asserted, uncommonly, in 953:in Sanskrit (from compounding 1: 6649:Tibetan Buddhist architecture 4323:Kalupahana, David J. (1992), 2948: 2669:= English "cognitive sensor". 2106:The second transformation is 1960:, and is fundamentally pure. 843:According to Gareth Sparham, 6406:Buddhism and the Roman world 6382:Decline of Buddhism in India 6377:History of Buddhism in India 4477: Topics in 4432:Waldron, William S. (1995). 4336:, Delhi: Motilal Banarsidass 4035:"What is and isn't Yogācāra" 2126:The third transformation is 1995:as "permanent, pleasurable, 1987:, "mind-stream", instead of 1757: 1685:The Theravāda theory of the 788:). The internally coherent 691:defiled mental consciousness 303:Buddhist Paths to liberation 7: 5604:Twenty-two vows of Ambedkar 5344: 4350:Epstein, Ronald (undated). 2872: 2864: 2856: 2817: 2758: 2398:), and he becomes a Buddha. 2293: 2263:AMF in the excerpt below): 2261:Mahāyānaśraddhotpādaśāstra, 1970: 1780:Manas (self-consciousness), 1774:Five sense-consciousnesses, 1704: 1524: 1454: 1432: 966: 956: 946: 939: 933:is accepted by the various 928: 920: 889: 878: 868: 857: 850: 838:3rd Karmapa, Rangjung Dorje 813: 790: 765: 10: 7156: 6554:The unanswerable questions 4395:and compares the Mahayana 4315: 3484:: CS1 maint: postscript ( 2976:: CS1 maint: postscript ( 2523:= English "consciousness". 1708: 1518:, posited on the basis of 1422:, posited on the basis of 1074:Six Common Consciousnesses 658: 7082: 7034: 6949: 6864: 6639:Buddhist temples in Korea 6562: 6464: 6347: 6044: 5972: 5799: 5672: 5612: 5247: 5202:Chinese Esoteric Buddhism 5113: 5105:Three planes of existence 5053: 4898: 4790: 4720: 4712:Buddha in world religions 4574: 4519: 4491: 4228:– via Google Books. 4201:– via Google Books. 2918: 2895: 2882: 2829: 2794: 2770: 2735: 2704: 2658: 2627: 2603: 2572: 2543: 2512: 2483: 2255:(元曉) is described in the 2180:Understanding in Buddhism 1783:Storehouse-consciousness. 1678:, 種子) in the mindstream ( 1600: 1594: 1588: 1581: 1566: 1545:the basic consciousness ( 1489: 1474: 1424:straightforward cognition 1397: 1382: 1348: 1333: 1299: 1284: 1250: 1235: 1201: 1186: 1152: 1137: 1067: 1015: 1006: 1001: 980: 777: 699:store-house consciousness 6421:Persecution of Buddhists 5642:Four stages of awakening 5023:Three marks of existence 4609:Physical characteristics 4423:Eightfold Path of Buddha 4387:, not dated; quotes the 4018:The Yogi and the Mystic. 3551:: CS1 maint: location ( 3085:: CS1 maint: location ( 2877:, or "consciousness") = 2330: 2238: 2184: 1946:Tathagata-garbha thought 1910:Rebirth and purification 917:school) assert that the 5784:Ten principal disciples 4667:(aunt, adoptive mother) 3845:www.accesstoinsight.org 3726:Williams, Paul (2008). 3462:Delhey, Martin (2016). 3039:rnam-shes tshogs-brgyad 2226: 2041:of this consciousness: 1922:container consciousness 1822: 1624:Origins and development 1022:Three Circles of Action 989:rnam-shes tshogs-brgyad 975:"consciousnesses"), or 937:schools, as well. The 794:school associated with 323:Philosophical reasoning 6494:Buddhism and democracy 6007:Tibetan Buddhist canon 6002:Chinese Buddhist canon 5234:Pre-sectarian Buddhism 5229:Early Buddhist schools 4016:In Karel Werner, ed., 3841:"Sabba Sutta: The All" 3041:): deluded awareness ( 2638:= English "cognition". 2320:Three kinds of objects 2291: 2199: 2177: 2152: 2124: 2104: 2091: 2075: 2067: 2061:itself as a function ( 2029: 1872: 1720:thought. According to 1652: 899: 893:founding saints (Tib. 738:This article contains 661:Alaya (disambiguation) 90:Pre-sectarian Buddhism 6504:Eight Consciousnesses 4614:Life of Buddha in art 3823:"Sabbasutta: The All" 3191:Primary Consciousness 2452:, Week 1, Fourth Day. 2448:, in his work titled 2440:, in his work titled 2351:. The latter assumes 2265: 2249:Essence-Function (體用) 2192: 2172: 2140: 2112: 2095: 2083: 2071: 2043: 1981: 1856: 1639: 1520:inferential cognition 1428:inferential cognition 1420:Seventh Consciousness 1367:Mental Consciousness 1269:Tongue Consciousness 865:, culminating in the 845: 668:Eight Consciousnesses 358:Aids to Enlightenment 183:Dependent Origination 6981:East Asian religions 6411:Buddhism in the West 5982:Early Buddhist texts 5597:Four Right Exertions 5063:Ten spiritual realms 4556:Noble Eightfold Path 4411:, the "uprooting of 3769:Waldron, William S. 2063:vijnanatiti vijnanam 1829:Saṃdhinirmocanasūtra 1730:Saṃdhinirmocanasūtra 1722:Lambert Schmithausen 1635:Saṃyuttanikāya 35.23 1629:Early Buddhist texts 1614:Reflexive awareness 1516:Eighth Consciousness 1426:in combination with 836:, the Kagyu scholar 328:Devotional practices 151:Noble Eightfold Path 7104:Religion portal 6851:Temple of the Tooth 6730:Jaya Sri Maha Bodhi 5769:Upāsaka and Upāsikā 5262:Bodhipakkhiyādhammā 5045:Two truths doctrine 4865:Mahapajapati Gotamī 4665:Mahapajapati Gotamī 4041:on 16 December 2013 3796:Berzin, Alexander. 3740:Berzin, Alexander. 3730:, Routledge, p. 97. 3682:Berzin, Alexander. 3656:Berzin, Alexander. 3630:Berzin, Alexander. 3525:Berzin, Alexander. 3499:Berzin, Alexander. 3435:Berzin, Alexander. 3409:Berzin, Alexander. 3382:Berzin, Alexander. 3355:Berzin, Alexander. 3328:Berzin, Alexander. 3301:Berzin, Alexander. 3275:Berzin, Alexander. 3248:Berzin, Alexander. 3185:Berzin, Alexander. 3060:snang-la ma-nges-pa 3018:Berzin, Alexander. 2964:"Sātyasiddhiśāstra" 1833:sarvabījakam cittam 1748:six consciousnesses 1726:Yogācārabhumiśāstra 1555:sarvabījakam cittam 1318:Body Consciousness 1220:Nose Consciousness 1018:Nonstatic Phænomena 998: 981:རྣམ་ཤེས་ཚོགས་བརྒྱད་ 895:shing rta srol byed 830:disturbing emotions 501:Buddhism by country 263:Sanskrit literature 7026:Western philosophy 6624:Dzong architecture 6446:Vipassana movement 6441:Buddhist modernism 5869:Emperor Wen of Sui 5637:Pratyekabuddhayāna 5570:Threefold Training 5372:Vipassana movement 5088:Hungry Ghost realm 4908:Avidyā (Ignorance) 4855:Puṇṇa Mantānīputta 4604:Great Renunciation 4599:Eight Great Events 4481: 4262:hsuyun.budismo.net 4218:. Allworth Press. 4191:. Allworth Press. 4146:, p. 141-142. 3950:, p. 137-139. 3938:, p. 138-140. 3926:, p. 135-143. 3163:has generic name ( 3051:kun-gzhi rnam-shes 2891:kun-gzhi rnam-shes 2861:(from compounding 2713:mngon-sum tshad-ma 2267:The author of the 2203:Fǎxiàng and Huayan 2200: 1803:) for the mental ( 1777:Mind (perception), 1699:Tāmraparṇīyanikāya 1575:kun-gzhi rnam-shes 1483:nyon-yid rnam-shes 1442:Deluded awareness 1171:Ear Consciousness 1122:Eye Consciousness 1069:I. – VI. 994: 885:Ocean of Eloquence 826:kliṣṭamanovijñāna 750:Tibetan characters 115:Buddhist modernism 7112: 7111: 6750:Om mani padme hum 6456:Women in Buddhism 6372:Buddhist councils 6242:Western countries 6030:Madhyamakālaṃkāra 5791:Shaolin Monastery 5368:Samatha-vipassanā 4978:Pratītyasamutpāda 4782:Metteyya/Maitreya 4700: 4692: 4684: 4676: 4668: 4660: 4652: 4529:Four Noble Truths 4299:on 28 August 2008 3229:978-0-9628026-1-4 3216:Rinpoche, Thrangu 2933:presentations of 2744:yid-kyi rnam-shes 2696:pratyakshapramana 2494:= English "name". 1950:According to the 1896:asaṃsārikaskandha 1752:Triṃśikaikākārikā 1621: 1620: 1463:kliṣṭamanovijñāna 1391:yid-kyi rnam-shes 1342:lus-kyi rnam-shes 1078:pravṛttivijñānāni 808:kliṣṭamanovijñāna 746:rendering support 695:kliṣṭamanovijñāna 672:aṣṭa vijñānakāyāḥ 657: 656: 146:Four Noble Truths 7147: 7102: 7101: 7090: 7089: 6929:Sacred languages 6777:Maya Devi Temple 6740:Mahabodhi Temple 6544:Secular Buddhism 6509:Engaged Buddhism 5349: 5197:Tibetan Buddhism 5148:Vietnamese Thiền 4747:Mahāsthāmaprāpta 4698: 4690: 4682: 4674: 4666: 4658: 4650: 4499: 4498: 4486: 4476: 4466: 4459: 4452: 4443: 4442: 4337: 4328: 4309: 4308: 4306: 4304: 4284: 4278: 4277: 4275: 4273: 4264:. Archived from 4254: 4248: 4247: 4236: 4230: 4229: 4209: 4203: 4202: 4182: 4176: 4166: 4160: 4153: 4147: 4141: 4135: 4129: 4120: 4114: 4105: 4099: 4090: 4084: 4078: 4072: 4066: 4060: 4051: 4050: 4048: 4046: 4037:. Archived from 4030: 4021: 4010: 4004: 3995: 3989: 3986: 3980: 3977: 3968: 3962: 3951: 3945: 3939: 3933: 3927: 3921: 3915: 3909: 3903: 3900: 3894: 3891:Kochumuttom 1999 3888: 3882: 3879: 3873: 3870: 3864: 3863: 3855: 3849: 3848: 3837: 3831: 3830: 3827:suttacentral.net 3819: 3813: 3812: 3807: 3805: 3793: 3787: 3780: 3774: 3767: 3758: 3757: 3751: 3749: 3737: 3731: 3724: 3718: 3717: 3705: 3699: 3698: 3693: 3691: 3679: 3673: 3672: 3667: 3665: 3653: 3647: 3646: 3641: 3639: 3627: 3621: 3620: 3608: 3602: 3601: 3589: 3583: 3582: 3580: 3578: 3563: 3557: 3556: 3550: 3542: 3536: 3534: 3522: 3516: 3515: 3510: 3508: 3496: 3490: 3489: 3483: 3475: 3459: 3453: 3452: 3446: 3444: 3432: 3426: 3425: 3420: 3418: 3406: 3400: 3399: 3393: 3391: 3379: 3373: 3372: 3366: 3364: 3352: 3346: 3345: 3339: 3337: 3325: 3319: 3318: 3312: 3310: 3298: 3292: 3291: 3286: 3284: 3272: 3266: 3265: 3259: 3257: 3245: 3234: 3233: 3212: 3206: 3205: 3200: 3198: 3182: 3176: 3175: 3168: 3162: 3158: 3156: 3148: 3146: 3144: 3125: 3116: 3091: 3090: 3084: 3076: 3029: 3027: 3015: 3006: 3003: 2994: 2991: 2982: 2981: 2975: 2967: 2959: 2942: 2920: 2912: 2906: 2898: 2897: 2884: 2883:ཀུན་གཞི་རྣམ་ཤེས་ 2875: 2867: 2859: 2851: 2845: 2831: 2822: 2812: 2806: 2796: 2788: 2782: 2772: 2763: 2753: 2747: 2737: 2736:ཡིད་ཀྱི་རྣམ་ཤེས་ 2722: 2716: 2706: 2691: 2685: 2681:pravṛtti-vijñāna 2676: 2670: 2660: 2645: 2639: 2629: 2621: 2615: 2605: 2590: 2580: 2574: 2564: 2555: 2545: 2530: 2524: 2514: 2501: 2495: 2485: 2470: 2453: 2426: 2420: 2414: 2408: 2405: 2399: 2395: 2389: 2385: 2379: 2376: 2370: 2366: 2357: 2341: 2245:Interpenetration 1973: 1952:Laṅkāvatārasūtra 1884:Mahāyānasaṃgraha 1807:) and physical ( 1734:Mahāyānasaṃgraha 1603: 1602: 1597: 1596: 1591: 1590: 1584: 1583: 1568: 1567:ཀུན་གཞི་རྣམ་ཤེས་ 1527: 1492: 1491: 1476: 1475:ཉོན་ཡིད་རྣམ་ཤེས་ 1459: 1435: 1400: 1399: 1384: 1383:ཡིད་ཀྱི་རྣམ་ཤེས་ 1351: 1350: 1335: 1334:ལུས་ཀྱི་རྣམ་ཤེས་ 1302: 1301: 1286: 1253: 1252: 1237: 1204: 1203: 1188: 1155: 1154: 1146:mig-gi rnam-shes 1139: 999: 982: 971:, the plural of 969: 963:, "eight", with 961: 951: 942: 931: 923: 892: 881: 873: 870:Mahāyānasaṃgraha 864: 860: 853: 816: 793: 779: 770: 734: 733: 649: 642: 635: 353:Sublime abidings 44: 21: 20: 7155: 7154: 7150: 7149: 7148: 7146: 7145: 7144: 7140:Eighteen dhātus 7115: 7114: 7113: 7108: 7096: 7078: 7030: 6945: 6860: 6597:Ordination hall 6558: 6460: 6431:Buddhist crisis 6343: 6040: 5992:Mahayana sutras 5968: 5964:Thích Nhất Hạnh 5795: 5668: 5608: 5558:Bodhisattva vow 5243: 5109: 5049: 5008:Taṇhā (Craving) 4943:Five hindrances 4894: 4786: 4716: 4570: 4515: 4487: 4470: 4409:alayasamugghata 4405:Nikaya Buddhism 4397:asrayaparavrtti 4377: 4364: 4362:Further reading 4359: 4318: 4313: 4312: 4302: 4300: 4285: 4281: 4271: 4269: 4268:on 25 July 2011 4256: 4255: 4251: 4238: 4237: 4233: 4226: 4210: 4206: 4199: 4183: 4179: 4167: 4163: 4154: 4150: 4144:Kalupahana 1992 4142: 4138: 4132:Kalupahana 1992 4130: 4123: 4117:Kalupahana 1992 4115: 4108: 4102:Kalupahana 1992 4100: 4093: 4087:Kalupahana 1992 4085: 4081: 4075:Kalupahana 1992 4073: 4069: 4063:Kalupahana 1992 4061: 4054: 4044: 4042: 4033:Lusthaus, Jan. 4031: 4024: 4011: 4007: 3996: 3992: 3987: 3983: 3978: 3971: 3965:Kalupahana 1992 3963: 3954: 3948:Kalupahana 1992 3946: 3942: 3936:Kalupahana 1992 3934: 3930: 3924:Kalupahana 1992 3922: 3918: 3912:Kalupahana 1992 3910: 3906: 3901: 3897: 3889: 3885: 3880: 3876: 3871: 3867: 3856: 3852: 3839: 3838: 3834: 3821: 3820: 3816: 3803: 3801: 3794: 3790: 3781: 3777: 3768: 3761: 3747: 3745: 3738: 3734: 3725: 3721: 3706: 3702: 3689: 3687: 3680: 3676: 3663: 3661: 3654: 3650: 3637: 3635: 3628: 3624: 3609: 3605: 3590: 3586: 3576: 3574: 3564: 3560: 3544: 3543: 3532: 3530: 3523: 3519: 3506: 3504: 3497: 3493: 3477: 3476: 3460: 3456: 3442: 3440: 3433: 3429: 3416: 3414: 3407: 3403: 3389: 3387: 3380: 3376: 3362: 3360: 3353: 3349: 3335: 3333: 3326: 3322: 3308: 3306: 3299: 3295: 3282: 3280: 3273: 3269: 3255: 3253: 3246: 3237: 3230: 3213: 3209: 3196: 3194: 3183: 3179: 3169: 3160: 3159: 3150: 3149: 3142: 3140: 3138: 3123: 3117: 3094: 3078: 3077: 3025: 3023: 3016: 3009: 3004: 2997: 2992: 2985: 2969: 2968: 2960: 2956: 2951: 2946: 2945: 2913: 2909: 2852: 2848: 2813: 2809: 2789: 2785: 2754: 2750: 2723: 2719: 2692: 2688: 2677: 2673: 2646: 2642: 2622: 2618: 2591: 2587: 2567: 2558: 2531: 2527: 2502: 2498: 2471: 2467: 2462: 2457: 2456: 2427: 2423: 2415: 2411: 2406: 2402: 2396: 2392: 2386: 2382: 2377: 2373: 2367: 2360: 2342: 2338: 2333: 2296: 2241: 2229: 2205: 2196:Xingming guizhi 2187: 2182: 2039:transformations 2034: 2021:tathāgatagarbha 1993:tathāgatagarbha 1977:Tathāgatagarbha 1957:tathāgatagarbha 1948: 1912: 1898:) and what the 1825: 1793: 1760: 1713: 1707: 1672: 1646: 1642: 1631: 1626: 1543:(ādānavijñāna), 1293:lce’i rnam-shes 1244:sna’i rnam-shes 1195:rna’i rnam-shes 1138:མིག་གི་རྣམ་ཤེས་ 862: 832:. Based on the 760: 755: 754: 753: 744:Without proper 735: 731: 664: 653: 621:Buddhism Portal 613: 612: 503: 493: 492: 443: 433: 432: 398: 388: 387: 293: 283: 282: 253:Mahayana Sutras 233: 223: 222: 163:Five Aggregates 141: 140: 120: 119: 110:Later Buddhists 75: 17: 12: 11: 5: 7153: 7143: 7142: 7137: 7132: 7127: 7110: 7109: 7107: 7106: 7094: 7083: 7080: 7079: 7077: 7076: 7071: 7066: 7061: 7056: 7051: 7046: 7040: 7038: 7032: 7031: 7029: 7028: 7023: 7018: 7013: 7008: 7003: 6998: 6993: 6988: 6983: 6978: 6977: 6976: 6971: 6961: 6955: 6953: 6947: 6946: 6944: 6943: 6942: 6941: 6936: 6926: 6921: 6916: 6911: 6906: 6901: 6896: 6891: 6886: 6881: 6876: 6870: 6868: 6862: 6861: 6859: 6858: 6853: 6848: 6847: 6846: 6841: 6836: 6831: 6826: 6816: 6811: 6806: 6801: 6796: 6795: 6794: 6789: 6784: 6779: 6774: 6764: 6759: 6754: 6753: 6752: 6742: 6737: 6732: 6727: 6726: 6725: 6720: 6715: 6710: 6705: 6695: 6690: 6685: 6680: 6675: 6670: 6665: 6664: 6663: 6661:Greco-Buddhist 6653: 6652: 6651: 6646: 6641: 6636: 6631: 6626: 6621: 6616: 6615: 6614: 6612:Burmese pagoda 6604: 6599: 6594: 6589: 6584: 6579: 6568: 6566: 6560: 6559: 6557: 6556: 6551: 6546: 6541: 6536: 6531: 6526: 6521: 6516: 6511: 6506: 6501: 6496: 6491: 6486: 6481: 6476: 6470: 6468: 6462: 6461: 6459: 6458: 6453: 6448: 6443: 6438: 6433: 6428: 6423: 6418: 6413: 6408: 6403: 6402: 6401: 6394:Greco-Buddhism 6391: 6386: 6385: 6384: 6374: 6369: 6364: 6359: 6353: 6351: 6345: 6344: 6342: 6341: 6340: 6339: 6334: 6329: 6327:United Kingdom 6324: 6319: 6314: 6309: 6304: 6299: 6294: 6289: 6284: 6279: 6274: 6272:Czech Republic 6269: 6264: 6259: 6254: 6249: 6239: 6238: 6237: 6232: 6222: 6221: 6220: 6210: 6209: 6208: 6203: 6193: 6188: 6183: 6178: 6173: 6168: 6163: 6162: 6161: 6151: 6146: 6136: 6131: 6126: 6121: 6116: 6111: 6106: 6101: 6096: 6091: 6086: 6081: 6076: 6071: 6066: 6061: 6056: 6050: 6048: 6042: 6041: 6039: 6038: 6036:Abhidharmadīpa 6033: 6026: 6021: 6016: 6009: 6004: 5999: 5994: 5989: 5984: 5978: 5976: 5970: 5969: 5967: 5966: 5961: 5956: 5954:B. R. Ambedkar 5951: 5946: 5941: 5936: 5931: 5926: 5921: 5916: 5911: 5906: 5901: 5896: 5891: 5886: 5881: 5876: 5874:Songtsen Gampo 5871: 5866: 5861: 5856: 5851: 5846: 5841: 5836: 5831: 5826: 5821: 5816: 5811: 5805: 5803: 5797: 5796: 5794: 5793: 5788: 5787: 5786: 5776: 5771: 5766: 5761: 5756: 5751: 5750: 5749: 5739: 5734: 5729: 5724: 5719: 5714: 5709: 5704: 5699: 5694: 5689: 5684: 5678: 5676: 5670: 5669: 5667: 5666: 5665: 5664: 5659: 5654: 5649: 5639: 5634: 5629: 5624: 5618: 5616: 5610: 5609: 5607: 5606: 5601: 5600: 5599: 5589: 5588: 5587: 5582: 5577: 5567: 5566: 5565: 5560: 5555: 5553:Eight precepts 5550: 5540: 5539: 5538: 5533: 5528: 5523: 5513: 5512: 5511: 5501: 5496: 5491: 5490: 5489: 5484: 5479: 5469: 5464: 5459: 5454: 5449: 5448: 5447: 5442: 5432: 5427: 5426: 5425: 5420: 5415: 5410: 5405: 5400: 5395: 5390: 5385: 5380: 5375: 5365: 5360: 5355: 5350: 5341: 5331: 5326: 5324:Five Strengths 5321: 5316: 5311: 5306: 5301: 5296: 5291: 5290: 5289: 5284: 5279: 5274: 5264: 5259: 5253: 5251: 5245: 5244: 5242: 5241: 5236: 5231: 5226: 5221: 5216: 5215: 5214: 5209: 5204: 5199: 5189: 5188: 5187: 5182: 5177: 5172: 5167: 5162: 5157: 5152: 5151: 5150: 5145: 5140: 5135: 5119: 5117: 5111: 5110: 5108: 5107: 5102: 5101: 5100: 5095: 5090: 5085: 5080: 5075: 5065: 5059: 5057: 5051: 5050: 5048: 5047: 5042: 5041: 5040: 5035: 5030: 5020: 5015: 5010: 5005: 5000: 4995: 4990: 4985: 4980: 4975: 4970: 4965: 4963:Mental factors 4960: 4955: 4950: 4945: 4940: 4935: 4930: 4925: 4920: 4915: 4910: 4904: 4902: 4896: 4895: 4893: 4892: 4887: 4882: 4877: 4872: 4867: 4862: 4857: 4852: 4847: 4842: 4837: 4832: 4827: 4822: 4817: 4815:Mahamoggallāna 4812: 4807: 4802: 4796: 4794: 4788: 4787: 4785: 4784: 4779: 4774: 4769: 4764: 4759: 4754: 4749: 4744: 4739: 4738: 4737: 4730:Avalokiteśvara 4726: 4724: 4718: 4717: 4715: 4714: 4709: 4704: 4703: 4702: 4694: 4686: 4678: 4670: 4662: 4654: 4641: 4636: 4631: 4626: 4621: 4616: 4611: 4606: 4601: 4596: 4591: 4586: 4580: 4578: 4572: 4571: 4569: 4568: 4563: 4558: 4553: 4552: 4551: 4546: 4541: 4531: 4525: 4523: 4517: 4516: 4514: 4513: 4508: 4503: 4492: 4489: 4488: 4469: 4468: 4461: 4454: 4446: 4440: 4439: 4430: 4425: 4420: 4385:Walpola Rahula 4376: 4375:External links 4373: 4372: 4371: 4368: 4363: 4360: 4358: 4357: 4348: 4341:Norbu, Namkhai 4338: 4329: 4319: 4317: 4314: 4311: 4310: 4279: 4249: 4231: 4224: 4204: 4197: 4177: 4161: 4148: 4136: 4134:, p. 141. 4121: 4119:, p. 140. 4106: 4104:, p. 138. 4091: 4079: 4067: 4065:, p. 137. 4052: 4022: 4012:Peter Harvey, 4005: 3990: 3981: 3969: 3967:, p. 139. 3952: 3940: 3928: 3916: 3914:, p. 126. 3904: 3895: 3883: 3874: 3865: 3850: 3832: 3814: 3788: 3775: 3759: 3732: 3719: 3700: 3674: 3648: 3622: 3603: 3584: 3558: 3517: 3491: 3454: 3427: 3401: 3374: 3347: 3320: 3293: 3267: 3235: 3228: 3207: 3177: 3161:|author1= 3136: 3121:"Introduction" 3092: 3007: 2995: 2983: 2953: 2952: 2950: 2947: 2944: 2943: 2941:tenet systems. 2907: 2846: 2807: 2783: 2748: 2717: 2705:མངོན་སུམ་ཚད་མ་ 2686: 2671: 2640: 2616: 2585: 2556: 2525: 2496: 2464: 2463: 2461: 2458: 2455: 2454: 2430:Platform Sutra 2421: 2409: 2400: 2390: 2380: 2371: 2358: 2335: 2334: 2332: 2329: 2328: 2327: 2322: 2317: 2312: 2307: 2302: 2295: 2292: 2240: 2237: 2228: 2225: 2204: 2201: 2186: 2183: 2181: 2178: 2156:Walpola Rahula 2128:viṣayavijñapti 2033: 2030: 1947: 1944: 1911: 1908: 1824: 1821: 1792: 1789: 1785: 1784: 1781: 1778: 1775: 1759: 1756: 1709:Main article: 1706: 1703: 1671: 1668: 1630: 1627: 1625: 1622: 1619: 1618: 1615: 1612: 1605: 1578: 1558: 1536: 1530: 1507: 1506: 1503: 1496: 1493: 1486: 1466: 1444: 1438: 1411: 1410: 1407: 1404: 1401: 1394: 1374: 1369: 1362: 1361: 1358: 1355: 1352: 1345: 1325: 1320: 1313: 1312: 1309: 1306: 1303: 1296: 1285:ལྕེའི་རྣམ་ཤེས་ 1276: 1271: 1264: 1263: 1260: 1257: 1254: 1247: 1227: 1222: 1215: 1214: 1211: 1208: 1205: 1198: 1178: 1173: 1166: 1165: 1162: 1159: 1156: 1149: 1129: 1124: 1117: 1116: 1072:Each of these 1065: 1064: 1058: 1052: 1046: 1041: 1036: 1031: 1025: 1024: 1014: 1005: 909:'s reforms to 759: 756: 740:Tibetan script 736: 729: 728: 727: 655: 654: 652: 651: 644: 637: 629: 626: 625: 624: 623: 615: 614: 611: 610: 605: 600: 595: 590: 585: 580: 575: 570: 565: 560: 555: 550: 545: 540: 535: 530: 525: 520: 515: 510: 504: 499: 498: 495: 494: 491: 490: 485: 480: 475: 470: 465: 460: 455: 450: 444: 439: 438: 435: 434: 431: 430: 425: 420: 418:Pratyekabuddha 415: 410: 405: 399: 394: 393: 390: 389: 386: 385: 380: 375: 373:Buddhist chant 370: 365: 360: 355: 350: 345: 340: 335: 330: 325: 320: 315: 310: 305: 300: 294: 289: 288: 285: 284: 281: 280: 275: 270: 265: 260: 255: 250: 245: 240: 234: 231:Buddhist texts 229: 228: 225: 224: 221: 220: 215: 210: 205: 200: 195: 190: 185: 180: 175: 170: 165: 160: 159: 158: 148: 142: 139: 138: 133: 127: 126: 125: 122: 121: 118: 117: 112: 107: 102: 97: 92: 87: 82: 76: 71: 70: 67: 66: 65: 64: 59: 54: 46: 45: 37: 36: 30: 29: 15: 9: 6: 4: 3: 2: 7152: 7141: 7138: 7136: 7135:Buddha-nature 7133: 7131: 7128: 7126: 7123: 7122: 7120: 7105: 7100: 7095: 7093: 7085: 7084: 7081: 7075: 7072: 7070: 7067: 7065: 7062: 7060: 7057: 7055: 7052: 7050: 7047: 7045: 7042: 7041: 7039: 7037: 7033: 7027: 7024: 7022: 7019: 7017: 7014: 7012: 7009: 7007: 7004: 7002: 6999: 6997: 6994: 6992: 6989: 6987: 6984: 6982: 6979: 6975: 6972: 6970: 6967: 6966: 6965: 6962: 6960: 6957: 6956: 6954: 6952: 6948: 6940: 6937: 6935: 6932: 6931: 6930: 6927: 6925: 6922: 6920: 6917: 6915: 6912: 6910: 6907: 6905: 6902: 6900: 6897: 6895: 6892: 6890: 6887: 6885: 6882: 6880: 6877: 6875: 6872: 6871: 6869: 6867: 6866:Miscellaneous 6863: 6857: 6856:Vegetarianism 6854: 6852: 6849: 6845: 6842: 6840: 6837: 6835: 6832: 6830: 6827: 6825: 6822: 6821: 6820: 6817: 6815: 6812: 6810: 6807: 6805: 6802: 6800: 6797: 6793: 6790: 6788: 6785: 6783: 6780: 6778: 6775: 6773: 6770: 6769: 6768: 6765: 6763: 6760: 6758: 6755: 6751: 6748: 6747: 6746: 6743: 6741: 6738: 6736: 6733: 6731: 6728: 6724: 6721: 6719: 6716: 6714: 6711: 6709: 6706: 6704: 6701: 6700: 6699: 6696: 6694: 6691: 6689: 6686: 6684: 6681: 6679: 6678:Buddha in art 6676: 6674: 6671: 6669: 6666: 6662: 6659: 6658: 6657: 6654: 6650: 6647: 6645: 6642: 6640: 6637: 6635: 6632: 6630: 6627: 6625: 6622: 6620: 6617: 6613: 6610: 6609: 6608: 6605: 6603: 6600: 6598: 6595: 6593: 6590: 6588: 6585: 6583: 6580: 6578: 6575: 6574: 6573: 6570: 6569: 6567: 6565: 6561: 6555: 6552: 6550: 6547: 6545: 6542: 6540: 6537: 6535: 6532: 6530: 6527: 6525: 6522: 6520: 6517: 6515: 6512: 6510: 6507: 6505: 6502: 6500: 6497: 6495: 6492: 6490: 6487: 6485: 6482: 6480: 6477: 6475: 6472: 6471: 6469: 6467: 6463: 6457: 6454: 6452: 6449: 6447: 6444: 6442: 6439: 6437: 6434: 6432: 6429: 6427: 6424: 6422: 6419: 6417: 6414: 6412: 6409: 6407: 6404: 6400: 6397: 6396: 6395: 6392: 6390: 6387: 6383: 6380: 6379: 6378: 6375: 6373: 6370: 6368: 6365: 6363: 6360: 6358: 6355: 6354: 6352: 6350: 6346: 6338: 6335: 6333: 6332:United States 6330: 6328: 6325: 6323: 6320: 6318: 6315: 6313: 6310: 6308: 6305: 6303: 6300: 6298: 6295: 6293: 6290: 6288: 6285: 6283: 6280: 6278: 6275: 6273: 6270: 6268: 6265: 6263: 6260: 6258: 6255: 6253: 6250: 6248: 6245: 6244: 6243: 6240: 6236: 6233: 6231: 6228: 6227: 6226: 6223: 6219: 6216: 6215: 6214: 6211: 6207: 6204: 6202: 6199: 6198: 6197: 6194: 6192: 6189: 6187: 6184: 6182: 6179: 6177: 6174: 6172: 6169: 6167: 6164: 6159: 6155: 6152: 6150: 6147: 6145: 6142: 6141: 6140: 6137: 6135: 6132: 6130: 6127: 6125: 6122: 6120: 6117: 6115: 6112: 6110: 6107: 6105: 6102: 6100: 6097: 6095: 6092: 6090: 6087: 6085: 6082: 6080: 6077: 6075: 6072: 6070: 6067: 6065: 6062: 6060: 6057: 6055: 6052: 6051: 6049: 6047: 6043: 6037: 6034: 6032: 6031: 6027: 6025: 6022: 6020: 6017: 6015: 6014: 6010: 6008: 6005: 6003: 6000: 5998: 5995: 5993: 5990: 5988: 5985: 5983: 5980: 5979: 5977: 5975: 5971: 5965: 5962: 5960: 5957: 5955: 5952: 5950: 5947: 5945: 5942: 5940: 5937: 5935: 5932: 5930: 5927: 5925: 5922: 5920: 5917: 5915: 5912: 5910: 5907: 5905: 5902: 5900: 5897: 5895: 5892: 5890: 5889:Padmasambhava 5887: 5885: 5882: 5880: 5877: 5875: 5872: 5870: 5867: 5865: 5862: 5860: 5857: 5855: 5852: 5850: 5847: 5845: 5842: 5840: 5837: 5835: 5832: 5830: 5827: 5825: 5822: 5820: 5817: 5815: 5812: 5810: 5807: 5806: 5804: 5802: 5801:Major figures 5798: 5792: 5789: 5785: 5782: 5781: 5780: 5777: 5775: 5772: 5770: 5767: 5765: 5762: 5760: 5757: 5755: 5752: 5748: 5747:Western tulku 5745: 5744: 5743: 5740: 5738: 5735: 5733: 5730: 5728: 5725: 5723: 5720: 5718: 5715: 5713: 5710: 5708: 5705: 5703: 5700: 5698: 5695: 5693: 5690: 5688: 5685: 5683: 5680: 5679: 5677: 5675: 5671: 5663: 5660: 5658: 5655: 5653: 5650: 5648: 5645: 5644: 5643: 5640: 5638: 5635: 5633: 5630: 5628: 5625: 5623: 5620: 5619: 5617: 5615: 5611: 5605: 5602: 5598: 5595: 5594: 5593: 5590: 5586: 5583: 5581: 5578: 5576: 5573: 5572: 5571: 5568: 5564: 5561: 5559: 5556: 5554: 5551: 5549: 5548:Five precepts 5546: 5545: 5544: 5541: 5537: 5534: 5532: 5529: 5527: 5526:Dhamma vicaya 5524: 5522: 5519: 5518: 5517: 5514: 5510: 5507: 5506: 5505: 5502: 5500: 5497: 5495: 5492: 5488: 5485: 5483: 5480: 5478: 5475: 5474: 5473: 5470: 5468: 5465: 5463: 5460: 5458: 5455: 5453: 5450: 5446: 5443: 5441: 5438: 5437: 5436: 5433: 5431: 5428: 5424: 5421: 5419: 5416: 5414: 5411: 5409: 5406: 5404: 5401: 5399: 5396: 5394: 5391: 5389: 5386: 5384: 5381: 5379: 5376: 5373: 5369: 5366: 5364: 5361: 5359: 5356: 5354: 5351: 5348: 5347: 5342: 5340: 5337: 5336: 5335: 5332: 5330: 5327: 5325: 5322: 5320: 5317: 5315: 5312: 5310: 5307: 5305: 5302: 5300: 5297: 5295: 5294:Buddhābhiṣeka 5292: 5288: 5285: 5283: 5280: 5278: 5275: 5273: 5270: 5269: 5268: 5265: 5263: 5260: 5258: 5255: 5254: 5252: 5250: 5246: 5240: 5237: 5235: 5232: 5230: 5227: 5225: 5222: 5220: 5217: 5213: 5210: 5208: 5205: 5203: 5200: 5198: 5195: 5194: 5193: 5190: 5186: 5183: 5181: 5178: 5176: 5173: 5171: 5168: 5166: 5163: 5161: 5158: 5156: 5153: 5149: 5146: 5144: 5141: 5139: 5136: 5134: 5131: 5130: 5129: 5126: 5125: 5124: 5121: 5120: 5118: 5116: 5112: 5106: 5103: 5099: 5096: 5094: 5091: 5089: 5086: 5084: 5081: 5079: 5076: 5074: 5071: 5070: 5069: 5066: 5064: 5061: 5060: 5058: 5056: 5052: 5046: 5043: 5039: 5036: 5034: 5031: 5029: 5026: 5025: 5024: 5021: 5019: 5016: 5014: 5011: 5009: 5006: 5004: 5001: 4999: 4996: 4994: 4991: 4989: 4986: 4984: 4981: 4979: 4976: 4974: 4971: 4969: 4966: 4964: 4961: 4959: 4956: 4954: 4951: 4949: 4946: 4944: 4941: 4939: 4938:Enlightenment 4936: 4934: 4931: 4929: 4928:Dhamma theory 4926: 4924: 4923:Buddha-nature 4921: 4919: 4916: 4914: 4911: 4909: 4906: 4905: 4903: 4901: 4897: 4891: 4888: 4886: 4883: 4881: 4878: 4876: 4873: 4871: 4868: 4866: 4863: 4861: 4858: 4856: 4853: 4851: 4848: 4846: 4843: 4841: 4838: 4836: 4833: 4831: 4828: 4826: 4823: 4821: 4818: 4816: 4813: 4811: 4808: 4806: 4803: 4801: 4798: 4797: 4795: 4793: 4789: 4783: 4780: 4778: 4775: 4773: 4770: 4768: 4765: 4763: 4762:Samantabhadra 4760: 4758: 4755: 4753: 4750: 4748: 4745: 4743: 4740: 4736: 4733: 4732: 4731: 4728: 4727: 4725: 4723: 4719: 4713: 4710: 4708: 4705: 4701: 4695: 4693: 4687: 4685: 4679: 4677: 4671: 4669: 4663: 4661: 4655: 4653: 4647: 4646: 4645: 4642: 4640: 4637: 4635: 4632: 4630: 4627: 4625: 4622: 4620: 4617: 4615: 4612: 4610: 4607: 4605: 4602: 4600: 4597: 4595: 4592: 4590: 4587: 4585: 4582: 4581: 4579: 4577: 4573: 4567: 4564: 4562: 4559: 4557: 4554: 4550: 4547: 4545: 4542: 4540: 4537: 4536: 4535: 4532: 4530: 4527: 4526: 4524: 4522: 4518: 4512: 4509: 4507: 4504: 4502: 4494: 4493: 4490: 4485: 4480: 4475: 4467: 4462: 4460: 4455: 4453: 4448: 4447: 4444: 4438: 4436: 4431: 4429: 4426: 4424: 4421: 4418: 4414: 4410: 4406: 4402: 4401:bijaparavrtti 4398: 4394: 4390: 4386: 4382: 4379: 4378: 4369: 4366: 4365: 4355: 4354: 4349: 4346: 4342: 4339: 4335: 4330: 4326: 4321: 4320: 4298: 4294: 4290: 4283: 4267: 4263: 4259: 4253: 4245: 4241: 4235: 4227: 4225:9781581159332 4221: 4217: 4216: 4208: 4200: 4198:9781581159332 4194: 4190: 4189: 4181: 4174: 4171: 4165: 4158: 4152: 4145: 4140: 4133: 4128: 4126: 4118: 4113: 4111: 4103: 4098: 4096: 4088: 4083: 4076: 4071: 4064: 4059: 4057: 4040: 4036: 4029: 4027: 4019: 4015: 4009: 4002: 3999: 3994: 3985: 3976: 3974: 3966: 3961: 3959: 3957: 3949: 3944: 3937: 3932: 3925: 3920: 3913: 3908: 3899: 3892: 3887: 3878: 3869: 3861: 3854: 3846: 3842: 3836: 3828: 3824: 3818: 3811: 3799: 3792: 3785: 3779: 3772: 3766: 3764: 3756: 3743: 3736: 3729: 3723: 3715: 3711: 3704: 3697: 3685: 3678: 3671: 3659: 3652: 3645: 3633: 3626: 3618: 3614: 3607: 3599: 3595: 3588: 3573: 3569: 3562: 3554: 3548: 3541: 3528: 3521: 3514: 3502: 3495: 3487: 3481: 3473: 3469: 3465: 3458: 3451: 3438: 3431: 3424: 3412: 3405: 3398: 3385: 3378: 3371: 3358: 3351: 3344: 3331: 3324: 3317: 3304: 3297: 3290: 3278: 3271: 3264: 3251: 3244: 3242: 3240: 3231: 3225: 3221: 3217: 3211: 3204: 3192: 3188: 3181: 3173: 3166: 3154: 3139: 3137:0-7914-1479-5 3133: 3129: 3122: 3115: 3113: 3111: 3109: 3107: 3105: 3103: 3101: 3099: 3097: 3088: 3082: 3075: 3073: 3069: 3065: 3061: 3056: 3052: 3048: 3044: 3040: 3036: 3021: 3014: 3012: 3002: 3000: 2990: 2988: 2979: 2973: 2965: 2958: 2954: 2940: 2936: 2932: 2928: 2924: 2916: 2911: 2904: 2903: 2892: 2888: 2880: 2876: 2874: 2868: 2866: 2860: 2858: 2850: 2843: 2839: 2835: 2827: 2823: 2821: 2820: 2811: 2804: 2800: 2792: 2787: 2780: 2776: 2768: 2764: 2762: 2761: 2752: 2745: 2741: 2733: 2729: 2728: 2721: 2714: 2710: 2702: 2698: 2697: 2690: 2683: 2682: 2675: 2668: 2664: 2656: 2652: 2651: 2644: 2637: 2633: 2625: 2620: 2613: 2609: 2601: 2597: 2596: 2589: 2583: 2581: 2578: 2573:འཁོར་ལོ་གསུམ་ 2570: 2563: 2562: 2553: 2549: 2541: 2537: 2536: 2529: 2522: 2518: 2510: 2506: 2500: 2493: 2489: 2481: 2477: 2476: 2469: 2465: 2451: 2447: 2443: 2442:Keiso Dokuqui 2439: 2435: 2431: 2425: 2419: 2413: 2404: 2394: 2384: 2375: 2365: 2363: 2354: 2350: 2346: 2345:alaya-vijnana 2340: 2336: 2326: 2323: 2321: 2318: 2316: 2313: 2311: 2308: 2306: 2303: 2301: 2298: 2297: 2290: 2287: 2283: 2279: 2275: 2270: 2264: 2262: 2258: 2254: 2250: 2246: 2236: 2234: 2224: 2222: 2217: 2214: 2210: 2198: 2197: 2191: 2176: 2171: 2169: 2165: 2161: 2157: 2151: 2149: 2145: 2139: 2137: 2133: 2129: 2123: 2121: 2117: 2111: 2109: 2103: 2100: 2099:alaya-vijnana 2094: 2090: 2088: 2082: 2080: 2074: 2070: 2066: 2064: 2060: 2056: 2052: 2048: 2042: 2040: 2028: 2026: 2025:ālaya-vijñāna 2022: 2018: 2014: 2010: 2006: 2002: 1998: 1994: 1990: 1989:ālaya-vijñāna 1986: 1985:citta-santāna 1980: 1978: 1974: 1972: 1966: 1961: 1959: 1958: 1953: 1943: 1941: 1936: 1935:is possible. 1934: 1928: 1925: 1923: 1919: 1918: 1907: 1905: 1901: 1897: 1893: 1889: 1888:Mahasamghikas 1885: 1881: 1878:According to 1876: 1871: 1870: 1866: 1865: 1861: 1860: 1855: 1853: 1852: 1847: 1845: 1840: 1839: 1834: 1830: 1820: 1818: 1814: 1810: 1806: 1802: 1798: 1788: 1782: 1779: 1776: 1773: 1772: 1771: 1769: 1765: 1755: 1753: 1749: 1745: 1741: 1739: 1735: 1731: 1727: 1723: 1719: 1712: 1702: 1700: 1696: 1692: 1688: 1683: 1681: 1677: 1667: 1666:) to arise". 1665: 1661: 1657: 1651: 1647: 1643: 1638: 1636: 1616: 1613: 1610: 1606: 1604: 1579: 1577: 1576: 1572: 1564: 1559: 1556: 1552: 1548: 1544: 1540: 1537: 1535: 1531: 1529: 1526: 1521: 1517: 1512: 1509: 1508: 1504: 1501: 1497: 1494: 1487: 1485: 1484: 1480: 1472: 1467: 1464: 1460: 1458: 1457: 1450: 1449: 1445: 1443: 1439: 1437: 1434: 1429: 1425: 1421: 1416: 1413: 1412: 1408: 1405: 1402: 1395: 1393: 1392: 1388: 1380: 1375: 1373: 1370: 1368: 1364: 1363: 1359: 1356: 1353: 1346: 1344: 1343: 1339: 1331: 1326: 1324: 1321: 1319: 1315: 1314: 1310: 1307: 1304: 1297: 1295: 1294: 1290: 1282: 1277: 1275: 1272: 1270: 1266: 1265: 1261: 1258: 1255: 1248: 1246: 1245: 1241: 1236:སྣའི་རྣམ་ཤེས་ 1233: 1228: 1226: 1225:ghrāṇavijñāna 1223: 1221: 1217: 1216: 1212: 1209: 1206: 1199: 1197: 1196: 1192: 1187:རྣའི་རྣམ་ཤེས་ 1184: 1179: 1177: 1176:śrotravijñāna 1174: 1172: 1168: 1167: 1163: 1160: 1157: 1150: 1148: 1147: 1143: 1135: 1130: 1128: 1127:cakṣurvijñāna 1125: 1123: 1119: 1118: 1115: 1112: 1110: 1106: 1102: 1098: 1094: 1090: 1085: 1083: 1079: 1075: 1070: 1066: 1063: 1059: 1057: 1053: 1051: 1047: 1045: 1042: 1040: 1037: 1035: 1032: 1030: 1027: 1026: 1023: 1019: 1013: 1012:Consciousness 1009: 1004: 1000: 997: 992: 990: 986: 978: 974: 970: 968: 962: 960: 959: 952: 950: 949: 948:aṣṭavijñānāni 941: 936: 932: 930: 924: 922: 916: 912: 908: 904: 898: 896: 891: 886: 882: 880: 879:ālaya-vijñāna 874: 872: 871: 859: 854: 852: 851:ālaya-vijñāna 844: 841: 839: 835: 831: 827: 823: 822: 817: 815: 809: 805: 801: 797: 792: 787: 783: 775: 771: 769: 768: 751: 747: 743: 741: 726: 724: 720: 716: 715: 710: 709: 704: 700: 696: 692: 688: 684: 681: 677: 673: 669: 662: 650: 645: 643: 638: 636: 631: 630: 628: 627: 622: 619: 618: 617: 616: 609: 606: 604: 601: 599: 596: 594: 591: 589: 586: 584: 581: 579: 576: 574: 571: 569: 566: 564: 561: 559: 556: 554: 551: 549: 546: 544: 541: 539: 536: 534: 531: 529: 526: 524: 521: 519: 516: 514: 511: 509: 506: 505: 502: 497: 496: 489: 486: 484: 481: 479: 476: 474: 471: 469: 466: 464: 461: 459: 456: 454: 451: 449: 446: 445: 442: 437: 436: 429: 426: 424: 421: 419: 416: 414: 411: 409: 406: 404: 401: 400: 397: 392: 391: 384: 383:Vegetarianism 381: 379: 376: 374: 371: 369: 366: 364: 361: 359: 356: 354: 351: 349: 346: 344: 341: 339: 338:Recollections 336: 334: 331: 329: 326: 324: 321: 319: 316: 314: 311: 309: 308:Five precepts 306: 304: 301: 299: 296: 295: 292: 287: 286: 279: 276: 274: 273:Chinese canon 271: 269: 268:Tibetan canon 266: 264: 261: 259: 256: 254: 251: 249: 246: 244: 241: 239: 236: 235: 232: 227: 226: 219: 216: 214: 211: 209: 206: 204: 201: 199: 196: 194: 191: 189: 186: 184: 181: 179: 176: 174: 171: 169: 166: 164: 161: 157: 154: 153: 152: 149: 147: 144: 143: 137: 134: 132: 129: 128: 124: 123: 116: 113: 111: 108: 106: 103: 101: 98: 96: 93: 91: 88: 86: 83: 81: 78: 77: 74: 69: 68: 63: 60: 58: 55: 53: 50: 49: 48: 47: 43: 39: 38: 35: 32: 31: 27: 23: 22: 19: 7044:Bodhisattvas 6964:Christianity 6959:Baháʼí Faith 6824:Dharmachakra 6814:Prayer wheel 6804:Prayer beads 6572:Architecture 6503: 6451:969 Movement 6235:Saudi Arabia 6213:Central Asia 6206:South Africa 6028: 6011: 5944:Panchen Lama 5849:Buddhapālita 5445:Satipatthana 5440:Mindful Yoga 5353:Recollection 5267:Brahmavihara 5138:Japanese Zen 5133:Chinese Chan 5093:Animal realm 4900:Key concepts 4722:Bodhisattvas 4534:Three Jewels 4433: 4416: 4412: 4408: 4400: 4396: 4392: 4352: 4344: 4333: 4324: 4303:18 September 4301:. Retrieved 4297:the original 4292: 4282: 4270:. Retrieved 4266:the original 4261: 4252: 4243: 4234: 4214: 4207: 4187: 4180: 4169: 4164: 4156: 4151: 4139: 4082: 4070: 4043:. Retrieved 4039:the original 4017: 4013: 4008: 3997: 3993: 3984: 3943: 3931: 3919: 3907: 3898: 3893:, p. 1. 3886: 3877: 3868: 3853: 3844: 3835: 3826: 3817: 3809: 3802:. Retrieved 3791: 3783: 3778: 3770: 3753: 3746:. Retrieved 3735: 3727: 3722: 3713: 3703: 3695: 3688:. Retrieved 3677: 3669: 3662:. Retrieved 3651: 3643: 3636:. Retrieved 3625: 3616: 3606: 3597: 3587: 3575:. Retrieved 3571: 3561: 3538: 3531:. Retrieved 3520: 3512: 3505:. Retrieved 3494: 3480:cite journal 3471: 3467: 3457: 3448: 3441:. Retrieved 3430: 3422: 3415:. Retrieved 3404: 3395: 3388:. Retrieved 3377: 3368: 3361:. Retrieved 3350: 3341: 3334:. Retrieved 3323: 3314: 3307:. Retrieved 3296: 3288: 3281:. Retrieved 3270: 3261: 3254:. Retrieved 3219: 3210: 3202: 3195:. Retrieved 3190: 3180: 3141:. Retrieved 3127: 3124:(alk. paper) 3072:alayavijnana 3071: 3068:alayavijnana 3067: 3063: 3059: 3055:Alayavijnana 3054: 3050: 3047:alayavijnana 3046: 3042: 3038: 3034: 3031: 3024:. Retrieved 2962:Harivarman. 2957: 2926: 2910: 2900: 2890: 2870: 2862: 2857:ālayavijñāna 2854: 2849: 2837: 2815: 2810: 2802: 2786: 2778: 2756: 2751: 2743: 2727:mano-vijñāna 2725: 2720: 2712: 2694: 2689: 2679: 2674: 2666: 2648: 2643: 2635: 2619: 2611: 2593: 2588: 2582:khor-lo gsum 2566: 2565: 2561: 2560: 2551: 2533: 2528: 2520: 2504: 2499: 2491: 2473: 2468: 2449: 2441: 2438:Hakuin Ekaku 2424: 2412: 2403: 2393: 2383: 2374: 2352: 2348: 2344: 2339: 2300:Brahmavihara 2285: 2281: 2277: 2273: 2268: 2266: 2260: 2242: 2233:Four Wisdoms 2230: 2218: 2206: 2194: 2173: 2167: 2163: 2159: 2153: 2147: 2143: 2141: 2135: 2131: 2127: 2125: 2119: 2115: 2113: 2107: 2105: 2098: 2096: 2092: 2086: 2084: 2078: 2076: 2072: 2068: 2062: 2058: 2054: 2050: 2046: 2044: 2038: 2035: 2024: 2020: 2016: 2012: 2008: 2004: 2000: 1999:, and pure ( 1996: 1992: 1988: 1984: 1982: 1976: 1968: 1964: 1962: 1955: 1949: 1937: 1929: 1926: 1921: 1915: 1913: 1895: 1891: 1877: 1873: 1868: 1867: 1863: 1862: 1858: 1857: 1849: 1842: 1836: 1832: 1826: 1808: 1804: 1800: 1796: 1794: 1791:Ālayavijñāna 1786: 1767: 1766:, singular: 1763: 1761: 1751: 1742: 1714: 1698: 1684: 1680:cittasaṃtāna 1679: 1675: 1673: 1663: 1662:, Sanskrit: 1659: 1653: 1648: 1644: 1640: 1632: 1608: 1586: 1574: 1561: 1554: 1550: 1547:mūla-vijñāna 1546: 1542: 1539:ālāyavijñāna 1538: 1533: 1519: 1515: 1513: 1510: 1499: 1482: 1469: 1462: 1456:kliṣṭa-manas 1452: 1446: 1441: 1427: 1423: 1419: 1417: 1414: 1390: 1377: 1371: 1366: 1341: 1328: 1322: 1317: 1292: 1279: 1274:jihvāvijñāna 1273: 1268: 1243: 1230: 1224: 1219: 1194: 1181: 1175: 1170: 1145: 1132: 1126: 1121: 1113: 1097:Sutta Pitaka 1088: 1086: 1081: 1077: 1073: 1071: 1068: 1061: 1055: 1049: 1043: 1038: 1033: 1028: 1021: 1020:in terms of 1017: 1011: 1007: 1002: 995: 988: 972: 964: 954: 944: 929:ālāyavijñāna 926: 921:ālāyavijñāna 918: 900: 894: 884: 876: 866: 848: 846: 842: 825: 819: 814:ālayavijñāna 811: 807: 785: 763: 761: 737: 717:) of future 712: 706: 703:ālāyavijñāna 702: 698: 694: 690: 686: 671: 667: 665: 333:Merit making 298:Three Jewels 238:Buddhavacana 168:Impermanence 156:Dharma wheel 18: 6889:Dharma talk 6718:Asalha Puja 6514:Eschatology 6317:Switzerland 6297:New Zealand 6225:Middle East 6134:Philippines 6054:Afghanistan 5859:Bodhidharma 5844:Buddhaghosa 5764:Householder 5674:Monasticism 5627:Bodhisattva 5482:Prostration 5435:Mindfulness 5363:Anapanasati 5346:Kammaṭṭhāna 5143:Korean Seon 5083:Asura realm 5078:Human realm 5018:Ten Fetters 4973:Parinirvana 4875:Uppalavanna 4840:Mahākaccana 4825:Mahākassapa 4757:Kṣitigarbha 4752:Ākāśagarbha 4649:Suddhodāna 4594:Four sights 4521:Foundations 4244:terebess.hu 3197:14 February 2939:Chittamatra 2935:Sautrantika 2842:mind monkey 2460:Definitions 2349:Lankavatara 1892:mulavijñana 1797:mūlavijñāna 1732:and in the 1403:Thought(s) 1372:manovijñāna 1354:Feeling(s) 1323:kāyavijñāna 1016:Associated 687:manovijñāna 568:New Zealand 423:Bodhisattva 408:Four Stages 363:Monasticism 343:Mindfulness 313:Perfections 243:Early Texts 7130:Nonduality 7119:Categories 7006:Psychology 6986:Gnosticism 6974:Comparison 6969:Influences 6951:Comparison 6834:Bhavacakra 6792:Kushinagar 6767:Pilgrimage 6713:Māgha Pūjā 6668:Bodhi Tree 6484:Buddhology 6474:Abhidharma 6466:Philosophy 6399:Menander I 6267:Costa Rica 6218:Uzbekistan 6059:Bangladesh 6013:Dhammapada 5997:Pali Canon 5959:Ajahn Chah 5939:Dalai Lama 5839:Kumārajīva 5834:Vasubandhu 5809:The Buddha 5717:Zen master 5652:Sakadagami 5632:Buddhahood 5563:Pratimokṣa 5378:Shikantaza 5334:Meditation 5309:Deity yoga 5180:Madhyamaka 5073:Deva realm 4968:Mindstream 4918:Bodhicitta 4830:Aṅgulimāla 4697:Devadatta 4673:Yaśodharā 4576:The Buddha 4566:Middle Way 4391:'s use of 4389:Pali Canon 4045:12 January 3804:6 February 3748:6 February 3690:6 February 3664:7 February 3638:7 February 3507:7 February 3443:6 February 3417:6 February 3390:6 February 3363:7 February 3336:7 February 3309:6 February 3283:7 February 3256:6 February 3143:6 February 2949:References 2902:arayashiki 2893:= Chinese 2838:nyon-mongs 2724:Sanskrit 2552:mi-rtag-pa 2310:Mindstream 1744:Vasubandhu 1718:Abhidharma 1691:Vasubandhu 1105:Pali Canon 1060:Cognitive 1048:Cognitive 935:Madhyamaka 907:Tsongkhapa 804:Vasubandhu 678:school of 441:Traditions 378:Pilgrimage 318:Meditation 278:Post-canon 258:Pāli Canon 188:Middle Way 85:The Buddha 7074:Festivals 7054:Buddhists 7016:Theosophy 6819:Symbolism 6809:Hama yumi 6782:Bodh Gaya 6549:Socialism 6524:Evolution 6499:Economics 6337:Venezuela 6252:Australia 6247:Argentina 6171:Sri Lanka 6166:Singapore 6084:Indonesia 6046:Countries 5987:Tripiṭaka 5949:Ajahn Mun 5824:Nagarjuna 5819:Aśvaghoṣa 5702:Anagārika 5697:Śrāmaṇerī 5692:Śrāmaṇera 5687:Bhikkhunī 5647:Sotāpanna 5536:Passaddhi 5477:Offerings 5452:Nekkhamma 5329:Iddhipada 5249:Practices 5219:Theravada 5192:Vajrayana 5185:Yogachara 5155:Pure Land 5068:Six Paths 5055:Cosmology 4835:Anuruddha 4810:Sāriputta 4800:Kaundinya 4792:Disciples 4767:Vajrapāṇi 4619:Footprint 4584:Tathāgata 4417:khinabija 4343:(2001). 4272:8 October 3153:cite book 2853:Sanskrit 2830:ཉོན་མོངས་ 2814:Sanskrit 2795:ཉོན་ཡིད་་ 2779:rjes-dpag 2771:རྗེས་དཔག་ 2755:Sanskrit 2693:Sanskrit 2678:Sanskrit 2647:Sanskrit 2592:Sanskrit 2544:མི་རྟག་པ་ 2532:Sanskrit 2521:rnam-shes 2503:Sanskrit 2472:Sanskrit 2416:See also 2247:(通達) and 2144:sad artha 2023:with the 1933:awakening 1902:call the 1900:Sthaviras 1764:vijñānāni 1758:Vijñānāni 1695:Sinhalese 1611:) world 1406:Ideation 1305:Taste(s) 1256:Smell(s) 1207:Sound(s) 1158:Sight(s) 1109:Theravada 1056:Cognition 1003:Subgroups 967:vijñānāni 786:rnam-shes 588:Sri Lanka 578:Singapore 533:Indonesia 473:Vajrayāna 448:Theravāda 403:Awakening 291:Practices 248:Tripiṭaka 218:Cosmology 193:Emptiness 173:Suffering 7125:Yogacara 7092:Category 7021:Violence 6991:Hinduism 6939:Sanskrit 6894:Hinayana 6879:Amitābha 6839:Swastika 6708:Uposatha 6698:Holidays 6683:Calendar 6529:Humanism 6367:Kanishka 6357:Timeline 6181:Thailand 6149:Kalmykia 6144:Buryatia 6129:Pakistan 6114:Mongolia 6109:Maldives 6104:Malaysia 6069:Cambodia 5934:Shamarpa 5929:Nichiren 5879:Xuanzang 5814:Nagasena 5732:Rinpoche 5462:Pāramitā 5304:Devotion 5224:Navayana 5212:Dzogchen 5175:Nichiren 5123:Mahayana 5115:Branches 4993:Saṅkhāra 4742:Mañjuśrī 4699:(cousin) 4691:(cousin) 4659:(mother) 4651:(father) 4639:Miracles 4589:Birthday 4506:Glossary 4479:Buddhism 3577:29 March 3547:cite web 3218:(2013). 3081:cite web 3043:nyon-yid 2972:cite web 2927:rang-rig 2803:nyon-yid 2667:dbang-po 2513:རྣམ་ཤེས་ 2294:See also 2259:(大乘起信論, 2221:Plotinus 2148:vijnapti 2055:vijnapti 1904:bhavaṅga 1851:prapañca 1813:nāmarūpa 1711:Yogācāra 1705:Yogācāra 1697:school ( 1687:bhavaṅga 1525:Yogācāra 1433:Yogācāra 1210:Hearing 1101:Tipitaka 1054:Type of 1034:Sanskrit 940:Yogācāra 890:Yogācāra 858:Yogācāra 796:Maitreya 791:Yogācāra 778:རྣམ་ཤེས་ 683:Buddhism 680:Mahayana 676:Yogācāra 598:Thailand 558:Mongolia 553:Malaysia 518:Cambodia 483:Navayana 463:Hinayana 458:Mahāyāna 368:Lay life 198:Morality 178:Not-self 136:Concepts 95:Councils 80:Timeline 52:Glossary 34:Buddhism 26:a series 24:Part of 7069:Temples 7049:Buddhas 7011:Science 7001:Judaism 6996:Jainism 6914:Lineage 6874:Abhijñā 6844:Thangka 6787:Sarnath 6772:Lumbini 6693:Funeral 6688:Cuisine 6564:Culture 6539:Reality 6489:Creator 6479:Atomism 6349:History 6322:Ukraine 6282:Germany 6201:Senegal 6191:Vietnam 6119:Myanmar 5919:Shinran 5909:Karmapa 5884:Shandao 5854:Dignāga 5779:Śrāvaka 5759:Donchee 5754:Kappiya 5712:Sayadaw 5682:Bhikkhu 5657:Anāgāmi 5614:Nirvana 5580:Samadhi 5467:Paritta 5408:Tonglen 5403:Mandala 5358:Smarana 5339:Mantras 5287:Upekkha 5257:Bhavana 5207:Shingon 5160:Tiantai 5013:Tathātā 5003:Śūnyatā 4998:Skandha 4988:Saṃsāra 4983:Rebirth 4958:Kleshas 4948:Indriya 4850:Subhūti 4735:Guanyin 4689:Ānanda 4681:Rāhula 4561:Nirvana 4501:Outline 4316:Sources 2919:རང་རིག་ 2915:Tibetan 2879:Tibetan 2873:vijñāna 2826:Tibetan 2791:Tibetan 2767:Tibetan 2760:anumana 2732:Tibetan 2701:Tibetan 2659:དབང་པོ་ 2655:Tibetan 2650:indriya 2636:shes-pa 2624:Tibetan 2600:Tibetan 2569:Tibetan 2540:Tibetan 2509:Tibetan 2505:vijñāna 2480:Tibetan 2434:Huineng 2209:Fǎxiàng 2168:vijñāna 2136:concept 2132:concept 2130:, the " 2116:anatman 2059:vijnana 2045:Taking 1971:prakṛti 1838:upādāna 1817:rebirth 1768:vijñāna 1656:anusayā 1609:bhājana 1563:Tibetan 1471:Tibetan 1379:Tibetan 1330:Tibetan 1311:Tongue 1281:Tibetan 1232:Tibetan 1183:Tibetan 1161:Seeing 1134:Tibetan 1103:in the 1095:of the 1093:Nikāyas 1044:Chinese 1039:Tibetan 1029:English 977:Tibetan 973:vijñāna 834:Kangyur 774:Tibetan 767:vijñāna 723:rebirth 708:vāsanāḥ 689:), the 608:Vietnam 563:Myanmar 478:Tibetan 468:Chinese 396:Nirvāṇa 213:Saṃsāra 208:Rebirth 73:History 62:Outline 7064:Sutras 7059:Suttas 6924:Siddhi 6909:Koliya 6884:Brahmā 6799:Poetry 6745:Mantra 6735:Kasaya 6607:Pagoda 6587:Kyaung 6582:Vihāra 6577:Temple 6519:Ethics 6362:Ashoka 6312:Sweden 6307:Poland 6302:Norway 6292:Mexico 6277:France 6262:Canada 6257:Brazil 6196:Africa 6176:Taiwan 6139:Russia 6064:Bhutan 6024:Vinaya 5904:Naropa 5894:Saraha 5829:Asanga 5585:Prajñā 5494:Refuge 5457:Nianfo 5418:Tertön 5413:Tantra 5398:Ganana 5388:Tukdam 5314:Dhyāna 5282:Mudita 5277:Karuṇā 5170:Risshū 5165:Huayan 5098:Naraka 5038:Anattā 5033:Dukkha 5028:Anicca 4933:Dharma 4885:Channa 4820:Ānanda 4805:Assaji 4772:Skanda 4675:(wife) 4644:Family 4624:Relics 4549:Sangha 4544:Dharma 4539:Buddha 4415:, and 4222: 4195: 3533:4 June 3226: 3134: 3064:sa-bon 3035:ngo-bo 3026:4 June 2819:klesha 2628:ཤེས་པ་ 2604:གཟུགས་ 2535:anitya 2444:, and 2388:world. 2356:such". 2253:Wonhyo 2213:Huayan 2166:, and 2108:manana 2051:manana 2047:vipaka 2013:śuddha 1880:Asanga 1844:vāsanā 1738:Asaṅga 1664:kleśāḥ 1660:kilesā 1532:VIII. 1357:Touch 1308:Taste 1259:Smell 1089:schema 1062:Sensor 1050:Object 911:Atisha 802:, and 800:Asaṅga 670:(Skt. 593:Taiwan 573:Russia 513:Brazil 508:Bhutan 428:Buddha 348:Wisdom 131:Dharma 7036:Lists 6904:Kalpa 6899:Iddhi 6762:Music 6757:Mudra 6723:Vassa 6703:Vesak 6673:Budai 6619:Candi 6602:Stupa 6534:Logic 6287:Italy 6186:Tibet 6124:Nepal 6094:Korea 6089:Japan 6079:India 6074:China 6019:Sutra 5974:Texts 5924:Dōgen 5914:Hōnen 5899:Atiśa 5864:Zhiyi 5774:Achar 5742:Tulku 5737:Geshe 5722:Rōshi 5707:Ajahn 5662:Arhat 5622:Bodhi 5592:Vīrya 5509:Sacca 5504:Satya 5499:Sādhu 5487:Music 5430:Merit 5423:Terma 5383:Zazen 5319:Faith 5272:Mettā 4953:Karma 4913:Bardo 4880:Asita 4870:Khema 4860:Upāli 4845:Nanda 4683:(son) 4657:Māyā 4634:Films 4511:Index 4413:alaya 4403:with 4393:alaya 2931:Gelug 2923:Wylie 2887:Wylie 2865:ālaya 2834:Wylie 2799:Wylie 2775:Wylie 2740:Wylie 2709:Wylie 2663:Wylie 2632:Wylie 2612:gzugs 2608:Wylie 2577:Wylie 2548:Wylie 2517:Wylie 2488:Wylie 2446:Xuyun 2353:alaya 2331:Notes 2289:mind. 2282:alaya 2274:alaya 2239:Korea 2185:China 2164:manas 2160:citta 2120:alaya 2087:alaya 2079:ālāya 2017:ātman 2009:ātman 2005:sukha 2001:nitya 1965:ātman 1940:Arhat 1617:Mind 1598:, or 1571:Wylie 1514:This 1511:VIII. 1505:Mind 1500:kleśa 1479:Wylie 1448:manas 1440:VII. 1418:This 1409:Mind 1387:Wylie 1360:Body 1338:Wylie 1289:Wylie 1262:Nose 1240:Wylie 1218:III. 1213:Ears 1191:Wylie 1164:Eyes 1142:Wylie 985:Wylie 915:Kadam 903:Gelug 821:karma 782:Wylie 719:karma 603:Tibet 543:Korea 538:Japan 528:India 523:China 488:Newar 413:Arhat 203:Karma 57:Index 6934:Pāḷi 6919:Māra 6829:Flag 6230:Iran 6154:Tuva 6099:Laos 5727:Lama 5575:Śīla 5543:Śīla 5531:Pīti 5521:Sati 5472:Puja 5393:Koan 5299:Dāna 4890:Yasa 4777:Tārā 4399:and 4305:2008 4274:2011 4220:ISBN 4193:ISBN 4047:2016 3806:2013 3750:2013 3692:2013 3666:2013 3640:2013 3579:2018 3553:link 3535:2016 3509:2013 3486:link 3445:2013 3419:2013 3392:2013 3365:2013 3338:2013 3311:2013 3285:2013 3258:2013 3224:ISBN 3199:2013 3172:link 3165:help 3145:2013 3132:ISBN 3087:link 3028:2016 2978:link 2937:and 2896:阿賴耶識 2595:rupa 2492:ming 2484:མིང་ 2475:nama 2243:The 2227:Chán 2211:and 2053:and 1997:self 1917:bīja 1823:Role 1809:rūpa 1805:nāma 1801:bīja 1676:bīja 1595:阿賴耶識 1415:VII. 1365:VI. 1267:IV. 1169:II. 1008:Name 958:aṣṭa 863:C.E. 847:The 810:and 714:bīja 666:The 548:Laos 453:Pāli 6656:Art 6592:Wat 5128:Zen 4407:'s 3714:DDB 3617:DDB 3598:DDB 3572:DDB 3045:), 2286:AMF 2278:AMF 2269:AMF 2251:of 1882:'s 1770:): 1736:of 1589:種子識 1557:). 1490:末那識 1316:V. 1120:I. 1010:of 913:'s 7121:: 6158:ru 4383:, 4291:. 4260:. 4242:. 4124:^ 4109:^ 4094:^ 4055:^ 4025:^ 3972:^ 3955:^ 3843:. 3825:. 3808:. 3762:^ 3752:. 3712:. 3694:. 3668:. 3642:. 3615:. 3596:. 3570:. 3549:}} 3545:{{ 3537:. 3511:. 3482:}} 3478:{{ 3472:26 3470:. 3466:. 3447:. 3421:. 3394:. 3367:. 3340:. 3313:. 3287:. 3260:. 3238:^ 3201:. 3189:. 3157:: 3155:}} 3151:{{ 3126:. 3095:^ 3083:}} 3079:{{ 3030:. 3010:^ 2998:^ 2986:^ 2974:}} 2970:{{ 2925:: 2921:, 2917:: 2889:: 2885:, 2881:: 2836:: 2832:, 2828:: 2824:= 2801:: 2797:, 2793:: 2777:: 2773:, 2769:: 2765:= 2742:: 2738:, 2734:: 2730:= 2711:: 2707:, 2703:: 2699:= 2665:: 2661:, 2657:: 2653:= 2634:: 2630:, 2626:: 2610:: 2606:, 2602:: 2598:= 2579:: 2575:, 2571:: 2550:: 2546:, 2542:: 2538:= 2519:: 2515:, 2511:: 2507:= 2490:: 2486:, 2482:: 2478:= 2361:^ 2162:, 2081:: 2049:, 2011:, 2007:, 2003:, 1924:. 1906:. 1740:. 1637:: 1601:本識 1592:, 1585:, 1582:藏識 1573:: 1569:, 1565:: 1560:༨ 1528:. 1502:) 1481:: 1477:, 1473:: 1468:༧ 1465:, 1461:, 1451:, 1436:. 1398:意識 1389:: 1385:, 1381:: 1376:༦ 1349:身識 1340:: 1336:, 1332:: 1327:༥ 1300:舌識 1291:: 1287:, 1283:: 1278:༤ 1251:鼻識 1242:: 1238:, 1234:: 1229:༣ 1202:耳識 1193:: 1189:, 1185:: 1180:༢ 1153:眼識 1144:: 1140:, 1136:: 1131:༡ 987:: 983:, 979:: 798:, 784:: 780:, 776:: 772:, 725:. 583:US 28:on 6160:) 6156:( 5374:) 5370:( 4465:e 4458:t 4451:v 4307:. 4276:. 4246:. 4175:. 4049:. 4003:. 3862:. 3847:. 3829:. 3716:. 3619:. 3600:. 3581:. 3555:) 3488:) 3232:. 3174:) 3167:) 3147:. 3089:) 3058:( 3049:( 3033:( 2980:) 2905:. 2559:' 2027:. 1846:ḥ 1551:, 1549:) 752:. 742:. 701:( 693:( 663:. 648:e 641:t 634:v

Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.