352:
is impure and those that say it is pure, those who prohibit something and those who permit it, those who disqualify and those who declare (the same thing) fit, all are right in their way, "as is written, 'And God spoke all these words.'" That is, if one has a "discerning heart" one can grasp how both yea and nay can faithfully transmit HaShem's will and be true. The key thing is therefore for the Sage to sincerely work through his own understanding of a given question, thinking it out as fully as possible, and then to present it to the other Sages for them to evaluate, change, add to, or reject: it is not for the sake of being right or to dominate, but for the sake of Heaven just to clarify the issues, and then to trust to the other Sages to deliver a final assestment on behalf of Torah from Sinai. In this way the consensus of the Sages expresses God's will (also see the overlapping text in 3a to 3b).
330:"With what is he to be compared who possesses more knowledge than good deeds? With a tree of many branches and but few roots. A storm comes and plucks it up and turns it over. Thus also Scripture says, 'He shall be like the heath in the desert, and shall not see when good cometh; but shall inhabit the parched places in the wilderness, in a salt land and not inhabited.' But what does he resemble who can show more good deeds than learning? A tree of few branches and many roots. Even should all the winds of heaven rage against it, they could not move it from its place. Thus, the Bible says, 'He shall be as a tree planted by the waters, that spreadeth out her roots by the river, and shall not see when heat cometh, but her leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit'"
218:
272:, which says, "When thou cuttest down thine harvest in thy field, and hast forgot a sheaf in the field, thou shalt not go again to fetch it: it shall be for the stranger, for the fatherless, and for the widow: that the Lord thy God may bless thee in all the work of thine hands." "Here," argues Eleazar, "the Bible promises blessings to him by whom a good deed is done unintentionally; hence if one unwittingly loses money, and a needy one finds it and sustains life thereon, God will bless the loser for it".
237:(סמוכין = "contiguous"), by which one Scriptural passage is explained or supplemented by another immediately preceding or succeeding it. Thus, Eleazar declares that the slanderer and the listener and the false witness deserve to be thrown to the dogs. He derives this idea from the juxtaposition of the expression, "Ye shall cast it to the dogs," and the prohibition against raising false reports, bearing false witness, and associating with the false witness.
2476:
347:
fit the context of the chapters in which they appear, nevertheless
Eleazar is not represented as a central authority in the formulation of the larger conceptions which underlie the law, nor do his traditions set the agenda of the law. Zahavy concludes that, "What we know of Eleazar thus is limited to
351:
However, see
Eleazar ben Azariah's far-reaching comments preserved for later generations at B.T., Hagigah 3b, which explicitly present an underlying rationale and agenda for the entirety of the Oral Torah discussions of the Talmudic and later Sages. He says there that those that argue that something
229:
With
Eleazar's accession to the patriarchate, the gates of the academy were opened to all who sought admittance. It is said that three hundred benches had to be added for the accommodation of the eager throngs which pressed into the halls of learning. Under his presidency, too, a review of undecided
252:
says, "On that day ... ye may be clean (Hebrew: תטהרו = "ye shall cleanse yourselves") from all your sins before the Lord." From this verse, Eleazar concludes that the efficacy of the day extends only to sins against God, while sins against man are not forgiven unless the offended party has first
160:
was temporarily deposed from the patriarchate due to his provoking demeanor, Eleazar, though still very young, was elevated to that office by the deliberate choice of his colleagues. The anxiety of the position is said to have, overnight, caused his beard to sprout 18 strands of white hair - thus
326:
there is no seemly behaviour; where there is no seemly behaviour there is no study of the Torah. Where there is no wisdom there is no fear of God; where there is no fear of God there is no wisdom. Where there is no discernment there is no learning; without learning there is no discernment. Where
204:
the latter joyfully exclaimed, "In him I see the fulfillment of the
Scriptural saying: 'I have been young, and now am old; yet have I not seen the righteous forsaken, nor his seed begging bread'", The latter was amassed by dealing in wine, oil, and cattle. Subsequent generations entertained the
208:
While he lived he enjoyed the glowing praise of his famous colleagues, who said, "That generation in which
Eleazar b. Azariah flourishes can not be termed orphan". When he died, the learned said, "With the death of R. Eleazar b. Azariah was removed the crown of the sages".
297:
and betake thee to the laws affecting leprosy and the defilement of tents" (ואהלות נגעים;). Above all, he strove to be methodical. When one applied to him for information on a
Biblical topic, he furnished that; was he called upon to explain a
348:
the data that a few editors chose to preserve for the direct needs of their compilations. We have only brief glimpses of the whole tradition and the man. The thought and life of
Eleazar remains... for the most part unknowable."
192:. Neither the object of the journey nor the result of the mission is stated, but that affairs important as pressing were involved is apparent from the season at which the journey was undertaken: they celebrated
310:, he explained each point. Eleazar was opposed to frequent sentences of capital punishment. In his opinion a court that averages more than one execution in the course of seventy years is a murderous court.
264:
out of self-interest; nevertheless God accounts their act as one of merit. Now, if he who unintentionally confers a favor is accorded a token of merit, how much more so he who intentionally does a good
92:
381:
339:
According to a form-critical analysis performed by modern scholar Tzvee Zahavy, while
Eleazar's rulings as recorded in the
2523:
1291:
85:
327:
there is a want of bread, study of the Torah can not thrive; without study of the Torah there is a lack of bread."
2574:
1342:
2413:
2877:
2559:
1645:
1327:
260:... because thou wast a stranger in his land." On this verse Eleazar remarked, "The Egyptians admitted the
156:, and was very wealthy. These circumstances, added to his erudition, gained for him great popularity. When
78:
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1373:
269:
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1897:
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2390:
1615:
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2189:
359:
3135:
3120:
2630:
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1398:
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2918:
1686:
2968:
2837:
2516:
1736:
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1284:
1118:
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367:
3089:
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3003:
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1857:
1822:
1771:
1575:
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1545:
1484:
1454:
1403:
823:
289:'s opinions, remarking, "Even if thou persist the whole day in extending and limiting (see
8:
2998:
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2615:
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2003:
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1111:
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185:
133:
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1922:
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930:
816:
616:
217:
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2797:
2772:
2701:
2549:
2509:
1945:
1927:
1847:
1802:
1756:
1741:
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1635:
1565:
1540:
1469:
1317:
1277:
1097:
837:
574:
245:
201:
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proving him worthy. He did not, however, occupy it for any length of time, for the
2442:
240:
In his homilies he generally aims to bring out some ethical or practical lesson.
3094:
2792:
2726:
2721:
2625:
2045:
1971:
1862:
1560:
1494:
1489:
1393:
109:
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aboard the ship. With the same companions
Eleazar once visited the ruins of the
3069:
3059:
3029:
2993:
2963:
2938:
2923:
2902:
2857:
2822:
2752:
2660:
2485:
2017:
1837:
1827:
1797:
1761:
1731:
1706:
1691:
1670:
1625:
1590:
1520:
1428:
1090:
205:
belief that dreaming of
Eleazar b. Azariah presaged the acquisition of wealth.
3114:
3074:
3019:
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2640:
2620:
2480:
1842:
1787:
1525:
1408:
1388:
1232:
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2747:
2706:
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2104:
1600:
1515:
1474:
1332:
955:
290:
169:"), and it was arranged that Gamaliel should lecture three (some say two)
3064:
2742:
2711:
2676:
2371:
1832:
1510:
1479:
1444:
1242:
941:
923:
286:
189:
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157:
137:
125:
2479: This article incorporates text from a publication now in the
233:
Rabbinic homiletics owes to Eleazar the introduction of the rule called
3024:
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2457:
2110:
1792:
1711:
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261:
166:
318:
The following few sentences summarize Eleazar's practical philosophy:
165:
reinstated Gamaliel. Nevertheless he was retained as vice-president ("
2978:
2852:
1746:
1620:
257:
162:
66:
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1363:
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282:
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sage. He was of the second generation and a junior contemporary of
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61:
49:
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2842:
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2100:
1951:
1931:
1715:
1610:
1570:
1322:
1300:
581:
394:
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307:
303:
299:
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222:
170:
117:
44:
39:
2463:
2207:
1957:
193:
56:
29:
2541:
2161:
2036:
1892:
1309:
323:
249:
149:
34:
2232:
177:
153:
2501:
2418:, Scholars Press for Brown University Judaic Studies, 1977
1269:
152:
and traced his pedigree for ten generations back to
2424:
293:), I shall not harken to thee", or, "Turn from the
3112:
173:, and Eleazar every fourth (or third) Sabbath.
2517:
1285:
375:
86:
16:1st-century CE Jewish rabbi and Tannaim sage
2484:
276:
2524:
2510:
1292:
1278:
382:
368:
93:
79:
256:The Bible says, "Thou shalt not abhor an
2439:, Darke ha-Mishnah, pp. 91 et seq.;
334:
216:
3113:
2433:Brüll, Mebo ha-Mishnah, i. 88 et seq.;
2505:
2415:The Traditions of Eleazar Ben Azariah
1273:
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1212:
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1117:
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1103:
1101:
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1089:
1087:
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1080:
1075:
1029:
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1023:
1021:
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929:
927:
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407:
363:
2448:Hamburger, R. B. T. ii. 156 et seq.;
285:interpretations. He often rejected
113:
13:
14:
3152:
2488:; et al., eds. (1901–1906).
2169:49b; Jerusalem Talmud Sotah 9:24c
2498:. New York: Funk & Wagnalls.
2474:
2430:Bacher, Ag. Tan. i. 219 et seq.;
2425:Jewish Encyclopedia bibliography
322:"Where there is no study of the
2575:Hananiah ben Hezekiah ben Garon
2406:
2395:
2384:
2364:
2352:
2340:
2326:
2312:
2296:
2277:
2257:
2246:
2225:
2214:
2194:
2183:
2172:
2153:
2133:
2117:
2094:
2078:
1343:Hananiah ben Hezekiah ben Garon
281:Eleazar was independent in his
2067:
2052:
2030:
2010:
1988:
1964:
1938:
1915:
1885:
268:Similar is his deduction from
230:points of law was undertaken.
221:Grave of Eleazar ben Azariah,
116:) was a 1st-century CE Jewish
1:
1879:
2878:Eleazar ben Judah of Bartota
2560:Houses of Hillel and Shammai
1646:Eleazar ben Judah of Bartota
1328:Houses of Hillel and Shammai
212:
143:
7:
2606:Ishmael ben Elisha ha-Kohen
2531:
1374:Ishmael ben Elisha ha-Kohen
1299:
355:
10:
3157:
397:: chronology and hierarchy
3012:
2911:
2848:Haninah ben Ahi R. Joshua
2735:
2669:
2588:
2539:
2286:, Vayikra (Khoba) 12:13;
1780:
1679:
1616:Haninah ben Ahi R. Joshua
1503:
1437:
1356:
1307:
1206:
1198:
1196:
1194:
1192:
1190:
1188:
1186:
1184:
1162:
1158:
1152:
1150:
1148:
1144:
1142:
1140:
1138:
1136:
1134:
1132:
1069:
1067:
1065:
1059:
1057:
1055:
1049:
1047:
1045:
1039:
1037:
1019:
1015:
1013:
1011:
1009:
1007:
1005:
1003:
1001:
999:
993:
991:
989:
987:
981:
979:
971:
969:
910:
888:
878:
856:
854:
802:
800:
798:
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790:
788:
770:
766:
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762:
760:
758:
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732:
730:
668:
666:
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662:
638:
630:
628:
624:
620:
613:
611:
609:
434:
432:
419:
417:
402:
313:
200:. On a visit to the aged
2452:Heilprin, Seder ha-Dorot
2001:4:7c+; Jerusalem Talmud
277:Biblical interpretations
2631:Hanina Segan ha-Kohanim
2495:The Jewish Encyclopedia
2445:2d ed., iv. 37 et seq.;
1997:27b+; Jerusalem Talmud
1399:Hanina Segan ha-Kohanim
3020:Judah haNasi (Judah I)
2919:Simeon ben Gamaliel II
2601:Shimon ben Gamliel (I)
2470:, pp. 39b et seq.
2087:16a; Jerusalem Talmud
1788:Judah haNasi (Judah I)
1687:Simeon ben Gamaliel II
1369:Shimon ben Gamliel (I)
244:With reference to the
226:
2596:Gamaliel I, the Elder
1364:Gamaliel I, the Elder
1077:Shimon ben Gamliel II
831:Yehoshua ben Hananiah
335:Modern critical study
220:
176:He once journeyed to
3090:Yadua the Babylonian
3055:Symmachus ben Joseph
3004:Eliezer ben Jacob II
2808:Hanina ben Antigonus
2783:Eleazar ben Perata I
2778:Haninah ben Teradion
2717:Akabia ben Mahalalel
2687:Eliezer ben Hurcanus
2636:Abba Saul ben Batnit
2490:"Eleazar b. Azariah"
1858:Yadua the Babylonian
1823:Symmachus ben Joseph
1772:Eliezer ben Jacob II
1576:Hanina ben Antigonus
1551:Eleazar ben Perata I
1546:Haninah ben Teradion
1485:Akabia ben Mahalalel
1455:Eliezer ben Hurcanus
1404:Abba Saul ben Batnit
824:Eliezer ben Hurcanus
2999:Hananiah ben Akavia
2959:Eleazar ben Shammua
2898:Abba Jose ben Hanan
2893:Simeon the Yemenite
2763:Eleazar ben Azariah
2697:Nehunya ben HaKanah
2682:Joshua ben Hananiah
2656:Eliezer ben Jacob I
2616:Jonathan ben Uzziel
2540:Last Generation of
2378:Abot de-Rabbi Natan
2024:Derekh Eretz Rabbah
1767:Hananiah ben Akavia
1727:Eleazar ben Shammua
1666:Abba Jose ben Hanan
1661:Simeon the Yemenite
1531:Eleazar ben Azariah
1465:Nehunya ben HaKanah
1450:Joshua ben Hananiah
1424:Eliezer ben Jacob I
1384:Jonathan ben Uzziel
1308:Last Generation of
198:Temple at Jerusalem
130:Eliezer b. Hyrcanus
106:Eleazar ben Azariah
3131:Pirkei Avot rabbis
3126:1st-century rabbis
3100:Abba Kohen Bardela
3085:Simeon ben Menasya
3045:Simeon ben Eleazar
3040:Eleazar ben Simeon
2934:Shimon ben Halafta
2888:Hanan the Egyptian
2883:Matteya ben Heresh
2863:Jeshbab the Scribe
2838:Eleazar of Modi'im
2813:Hanina ben Hakinai
2788:Johanan ben Baroka
2611:Yohanan ben Zakkai
1868:Abba Kohen Bardela
1853:Simeon ben Menasya
1813:Simeon ben Eleazar
1808:Eleazar ben Simeon
1702:Shimon ben Halafta
1656:Hanan the Egyptian
1651:Matteya ben Heresh
1631:Jeshbab the Scribe
1606:Eleazar of Modi'im
1581:Hanina ben Hakinai
1556:Johanan ben Baroka
1379:Yohanan ben Zakkai
1112:Elazar ben Shammua
949:Ishmael ben Elisha
845:Elazar ben Azariah
810:Shimon ben Gamliel
701:Yohanan ben Zakkai
227:
134:Joshua b. Hananiah
3108:
3107:
3050:Eleazar ha-Kappar
2984:Johanan HaSandlar
2954:Shimon bar Yochai
2912:Fourth Generation
2873:Johanan ben Torta
2828:Elisha ben Abuyah
2818:Yochanan ben Nuri
2768:Jose the Galilean
2692:Eleazar ben Arach
2670:Second Generation
2651:Judah ben Bathyra
2646:Dosa ben Harkinas
2580:Simeon ben Hillel
2460:, ii. 94 et seq.;
1876:
1875:
1818:Eleazar ha-Kappar
1752:Johanan HaSandlar
1722:Shimon bar Yochai
1680:Fourth Generation
1641:Johanan ben Torta
1596:Elisha ben Abuyah
1586:Yochanan ben Nuri
1536:Jose the Galilean
1460:Eleazar ben Arach
1438:Second Generation
1419:Judah ben Bathyra
1414:Dosa ben Harkinas
1348:Simeon ben Hillel
1267:
1266:
1262:
1261:
1105:Shimon bar Yochai
931:Elisha ben Abuyah
924:Gamaliel of Yavne
817:Yose the Galilean
617:Simeon ben Hillel
270:Deuteronomy 24:19
103:
102:
3148:
3035:Ishmael ben Jose
3013:Fifth Generation
2989:Pinchas ben Yair
2974:Joshua ben Karha
2929:Jose ben Halafta
2868:Aquila of Sinope
2798:Simeon ben Azzai
2773:Eliezer ben Jose
2736:Third Generation
2702:Nachum Ish Gamzu
2589:First Generation
2550:Hillel the Elder
2526:
2519:
2512:
2503:
2502:
2499:
2478:
2477:
2419:
2410:
2404:
2399:
2393:
2388:
2382:
2368:
2362:
2356:
2350:
2344:
2338:
2330:
2324:
2316:
2310:
2300:
2294:
2292:Deuteronomy 18:3
2281:
2275:
2261:
2255:
2253:Deuteronomy 23:7
2250:
2244:
2229:
2223:
2218:
2212:
2198:
2192:
2187:
2181:
2176:
2170:
2157:
2151:
2137:
2131:
2121:
2115:
2098:
2092:
2082:
2076:
2071:
2065:
2056:
2050:
2034:
2028:
2014:
2008:
1992:
1986:
1985:
1983:
1982:
1972:"Berakhot 28a:2"
1968:
1962:
1942:
1936:
1928:Jerusalem Talmud
1919:
1913:
1889:
1803:Ishmael ben Jose
1781:Fifth Generation
1757:Pinchas ben Yair
1742:Joshua ben Karha
1697:Jose ben Halafta
1636:Aquila of Sinope
1566:Simeon ben Azzai
1541:Eliezer ben Jose
1504:Third Generation
1470:Nachum Ish Gamzu
1357:First Generation
1318:Hillel the Elder
1294:
1287:
1280:
1271:
1270:
1098:Yose ben Halafta
838:Elazar ben Arach
405:
404:
384:
377:
370:
361:
360:
253:been reconciled.
246:Day of Atonement
202:Dosa b. Harkinas
115:
95:
88:
81:
19:
18:
3156:
3155:
3151:
3150:
3149:
3147:
3146:
3145:
3111:
3110:
3109:
3104:
3095:Joshua ben Levi
3008:
2907:
2793:Simeon ben Zoma
2731:
2727:Shmuel ha-Katan
2722:Simeon HaPakoli
2665:
2626:Hanina ben Dosa
2584:
2535:
2530:
2486:Singer, Isidore
2475:
2466:, Yuḥasin, ed.
2427:
2422:
2411:
2407:
2400:
2396:
2389:
2385:
2369:
2365:
2357:
2353:
2345:
2341:
2331:
2327:
2317:
2313:
2301:
2297:
2282:
2278:
2268:Deuteronomy 252
2262:
2258:
2251:
2247:
2230:
2226:
2221:Leviticus 16:30
2219:
2215:
2199:
2195:
2188:
2184:
2177:
2173:
2158:
2154:
2138:
2134:
2122:
2118:
2099:
2095:
2083:
2079:
2072:
2068:
2057:
2053:
2035:
2031:
2015:
2011:
1993:
1989:
1980:
1978:
1976:www.sefaria.org
1970:
1969:
1965:
1943:
1939:
1920:
1916:
1890:
1886:
1882:
1877:
1872:
1863:Joshua ben Levi
1776:
1675:
1561:Simeon ben Zoma
1499:
1495:Shmuel ha-Katan
1490:Simeon HaPakoli
1433:
1394:Hanina ben Dosa
1352:
1303:
1298:
1268:
1263:
422:Teacher→Student
398:
388:
358:
337:
316:
279:
215:
146:
99:
22:Rabbinical eras
17:
12:
11:
5:
3154:
3144:
3143:
3138:
3136:Jewish priests
3133:
3128:
3123:
3121:Mishnah rabbis
3106:
3105:
3103:
3102:
3097:
3092:
3087:
3082:
3077:
3072:
3070:Jose ben Zimra
3067:
3062:
3060:Issi ben Judah
3057:
3052:
3047:
3042:
3037:
3032:
3030:Jose ben Judah
3027:
3022:
3016:
3014:
3010:
3009:
3007:
3006:
3001:
2996:
2994:Simeon Shezuri
2991:
2986:
2981:
2976:
2971:
2966:
2964:Rabbi Nehemiah
2961:
2956:
2951:
2941:
2939:Rabbi Jonathan
2936:
2931:
2926:
2924:Judah bar Ilai
2921:
2915:
2913:
2909:
2908:
2906:
2905:
2903:Judah ben Dama
2900:
2895:
2890:
2885:
2880:
2875:
2870:
2865:
2860:
2858:Jose ben Kisma
2855:
2850:
2845:
2840:
2835:
2830:
2825:
2823:Eleazar Chisma
2820:
2815:
2810:
2805:
2800:
2795:
2790:
2785:
2780:
2775:
2770:
2765:
2760:
2755:
2753:Judah ben Bava
2750:
2745:
2739:
2737:
2733:
2732:
2730:
2729:
2724:
2719:
2714:
2709:
2704:
2699:
2694:
2689:
2684:
2679:
2673:
2671:
2667:
2666:
2664:
2663:
2661:Nahum the Mede
2658:
2653:
2648:
2643:
2638:
2633:
2628:
2623:
2618:
2613:
2608:
2603:
2598:
2592:
2590:
2586:
2585:
2583:
2582:
2577:
2572:
2567:
2562:
2557:
2552:
2546:
2544:
2537:
2536:
2529:
2528:
2521:
2514:
2506:
2472:
2471:
2461:
2455:
2449:
2446:
2440:
2434:
2431:
2426:
2423:
2421:
2420:
2412:Tzvee Zahavy,
2405:
2394:
2383:
2363:
2351:
2339:
2325:
2311:
2295:
2276:
2256:
2245:
2224:
2213:
2193:
2182:
2171:
2152:
2132:
2116:
2093:
2077:
2066:
2063:Deuteronomy 43
2051:
2029:
2018:Kallah Rabbati
2009:
1987:
1963:
1937:
1914:
1898:Deuteronomy 32
1883:
1881:
1878:
1874:
1873:
1871:
1870:
1865:
1860:
1855:
1850:
1845:
1840:
1838:Jose ben Zimra
1835:
1830:
1828:Issi ben Judah
1825:
1820:
1815:
1810:
1805:
1800:
1798:Jose ben Judah
1795:
1790:
1784:
1782:
1778:
1777:
1775:
1774:
1769:
1764:
1762:Simeon Shezuri
1759:
1754:
1749:
1744:
1739:
1734:
1732:Rabbi Nehemiah
1729:
1724:
1719:
1709:
1707:Rabbi Jonathan
1704:
1699:
1694:
1692:Judah bar Ilai
1689:
1683:
1681:
1677:
1676:
1674:
1673:
1671:Judah ben Dama
1668:
1663:
1658:
1653:
1648:
1643:
1638:
1633:
1628:
1626:Jose ben Kisma
1623:
1618:
1613:
1608:
1603:
1598:
1593:
1591:Eleazar Chisma
1588:
1583:
1578:
1573:
1568:
1563:
1558:
1553:
1548:
1543:
1538:
1533:
1528:
1523:
1521:Judah ben Bava
1518:
1513:
1507:
1505:
1501:
1500:
1498:
1497:
1492:
1487:
1482:
1477:
1472:
1467:
1462:
1457:
1452:
1447:
1441:
1439:
1435:
1434:
1432:
1431:
1429:Nahum the Mede
1426:
1421:
1416:
1411:
1406:
1401:
1396:
1391:
1386:
1381:
1376:
1371:
1366:
1360:
1358:
1354:
1353:
1351:
1350:
1345:
1340:
1335:
1330:
1325:
1320:
1314:
1312:
1305:
1304:
1297:
1296:
1289:
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1274:
1265:
1264:
1260:
1258:
1257:
1255:
1253:
1251:
1249:
1247:
1245:
1240:
1238:
1236:
1233:Yehudah haNasi
1229:
1227:
1225:
1223:
1221:
1219:
1217:
1215:
1213:
1210:
1209:
1207:
1205:
1203:
1201:
1199:
1197:
1195:
1193:
1191:
1189:
1187:
1185:
1182:
1181:
1179:
1177:
1175:
1173:
1171:
1169:
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1129:
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1095:
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1044:
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1038:
1036:
1034:
1031:
1030:
1028:
1026:
1024:
1022:
1020:
1018:
1016:
1014:
1012:
1010:
1008:
1006:
1004:
1002:
1000:
998:
996:
994:
992:
990:
988:
986:
984:
982:
980:
978:
976:
974:
972:
970:
968:
965:
963:
962:
960:
958:
953:
951:
946:
944:
939:
937:
935:
933:
928:
926:
920:
919:
917:
915:
913:
911:
908:
907:
905:
903:
901:
899:
897:
895:
893:
891:
889:
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883:
881:
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877:
875:
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871:
869:
867:
865:
863:
861:
859:
857:
855:
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850:
848:
847:
842:
840:
835:
833:
828:
826:
821:
819:
814:
812:
806:
805:
803:
801:
799:
797:
795:
793:
791:
789:
787:
785:
782:
781:
779:
777:
775:
773:
771:
769:
767:
765:
763:
761:
759:
757:
755:
753:
751:
749:
747:
745:
743:
741:
739:
737:
735:
733:
731:
729:
726:
724:
723:
721:
719:
717:
715:
713:
711:
709:
707:
705:
703:
698:
696:
694:
692:
690:
688:
686:
684:
682:Rabban Gamliel
678:
677:
675:
673:
671:
669:
667:
665:
663:
661:
659:
656:
655:
653:
651:
649:
647:
645:
643:
641:
639:
637:
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633:
631:
629:
627:
625:
623:
621:
619:
614:
612:
610:
608:
606:
604:
601:
599:
598:
596:
594:
592:
590:
588:
586:
584:
579:
577:
572:
570:
568:
566:
564:
562:
560:
558:
556:
553:
551:
550:
548:
546:
544:
542:
540:
538:
536:
534:
532:
530:
528:
526:
524:
522:
520:
518:
516:
514:
512:
510:
508:
506:
503:
501:
500:
498:
496:
494:
492:
490:
488:
486:
484:
482:
480:
478:
476:
474:
472:
470:
468:
466:
464:
462:
460:
458:
456:
453:
451:
450:
448:
446:
444:
442:
440:
438:
435:
433:
431:
429:
427:
425:
423:
420:
418:
416:
414:
412:
410:
408:
403:
400:
399:
387:
386:
379:
372:
364:
357:
354:
336:
333:
332:
331:
328:
315:
312:
278:
275:
274:
273:
266:
254:
214:
211:
186:Rabbi Yehoshua
145:
142:
114:אלעזר בן עזריה
101:
100:
98:
97:
90:
83:
75:
72:
71:
70:
69:
64:
59:
54:
53:
52:
47:
42:
37:
24:
23:
15:
9:
6:
4:
3:
2:
3153:
3142:
3139:
3137:
3134:
3132:
3129:
3127:
3124:
3122:
3119:
3118:
3116:
3101:
3098:
3096:
3093:
3091:
3088:
3086:
3083:
3081:
3080:Rabbi Bana'ah
3078:
3076:
3075:Levi ben Sisi
3073:
3071:
3068:
3066:
3063:
3061:
3058:
3056:
3053:
3051:
3048:
3046:
3043:
3041:
3038:
3036:
3033:
3031:
3028:
3026:
3023:
3021:
3018:
3017:
3015:
3011:
3005:
3002:
3000:
2997:
2995:
2992:
2990:
2987:
2985:
2982:
2980:
2977:
2975:
2972:
2970:
2967:
2965:
2962:
2960:
2957:
2955:
2952:
2949:
2945:
2942:
2940:
2937:
2935:
2932:
2930:
2927:
2925:
2922:
2920:
2917:
2916:
2914:
2910:
2904:
2901:
2899:
2896:
2894:
2891:
2889:
2886:
2884:
2881:
2879:
2876:
2874:
2871:
2869:
2866:
2864:
2861:
2859:
2856:
2854:
2851:
2849:
2846:
2844:
2841:
2839:
2836:
2834:
2831:
2829:
2826:
2824:
2821:
2819:
2816:
2814:
2811:
2809:
2806:
2804:
2801:
2799:
2796:
2794:
2791:
2789:
2786:
2784:
2781:
2779:
2776:
2774:
2771:
2769:
2766:
2764:
2761:
2759:
2758:Rabbi Ishmael
2756:
2754:
2751:
2749:
2746:
2744:
2741:
2740:
2738:
2734:
2728:
2725:
2723:
2720:
2718:
2715:
2713:
2710:
2708:
2705:
2703:
2700:
2698:
2695:
2693:
2690:
2688:
2685:
2683:
2680:
2678:
2675:
2674:
2672:
2668:
2662:
2659:
2657:
2654:
2652:
2649:
2647:
2644:
2642:
2639:
2637:
2634:
2632:
2629:
2627:
2624:
2622:
2621:Baba ben Buta
2619:
2617:
2614:
2612:
2609:
2607:
2604:
2602:
2599:
2597:
2594:
2593:
2591:
2587:
2581:
2578:
2576:
2573:
2571:
2568:
2566:
2563:
2561:
2558:
2556:
2553:
2551:
2548:
2547:
2545:
2543:
2538:
2534:
2527:
2522:
2520:
2515:
2513:
2508:
2507:
2504:
2500:
2497:
2496:
2491:
2487:
2482:
2481:public domain
2469:
2465:
2462:
2459:
2456:
2453:
2450:
2447:
2444:
2443:Grätz, Gesch.
2441:
2438:
2435:
2432:
2429:
2428:
2417:
2416:
2409:
2403:
2402:Jeremiah 17:8
2398:
2392:
2391:Jeremiah 17:6
2387:
2380:
2379:
2374:
2373:
2367:
2360:
2355:
2348:
2343:
2336:
2335:
2329:
2322:
2321:
2315:
2308:
2304:
2299:
2293:
2289:
2285:
2280:
2273:
2269:
2265:
2260:
2254:
2249:
2242:
2239:
2235:
2234:
2228:
2222:
2217:
2210:
2209:
2204:
2203:
2197:
2191:
2186:
2180:
2175:
2168:
2164:
2163:
2156:
2149:
2145:
2141:
2136:
2129:
2125:
2120:
2113:
2112:
2107:
2106:
2102:
2097:
2090:
2086:
2081:
2075:
2070:
2064:
2060:
2055:
2048:
2047:
2042:
2038:
2033:
2026:
2025:
2020:
2019:
2013:
2006:
2005:
2000:
1996:
1991:
1977:
1973:
1967:
1960:
1959:
1954:
1953:
1948:
1947:
1941:
1934:
1933:
1929:
1925:
1924:
1918:
1911:
1910:
1905:
1904:
1899:
1895:
1894:
1888:
1884:
1869:
1866:
1864:
1861:
1859:
1856:
1854:
1851:
1849:
1848:Rabbi Bana'ah
1846:
1844:
1843:Levi ben Sisi
1841:
1839:
1836:
1834:
1831:
1829:
1826:
1824:
1821:
1819:
1816:
1814:
1811:
1809:
1806:
1804:
1801:
1799:
1796:
1794:
1791:
1789:
1786:
1785:
1783:
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1642:
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1602:
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1582:
1579:
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1574:
1572:
1569:
1567:
1564:
1562:
1559:
1557:
1554:
1552:
1549:
1547:
1544:
1542:
1539:
1537:
1534:
1532:
1529:
1527:
1526:Rabbi Ishmael
1524:
1522:
1519:
1517:
1514:
1512:
1509:
1508:
1506:
1502:
1496:
1493:
1491:
1488:
1486:
1483:
1481:
1478:
1476:
1473:
1471:
1468:
1466:
1463:
1461:
1458:
1456:
1453:
1451:
1448:
1446:
1443:
1442:
1440:
1436:
1430:
1427:
1425:
1422:
1420:
1417:
1415:
1412:
1410:
1407:
1405:
1402:
1400:
1397:
1395:
1392:
1390:
1389:Baba ben Buta
1387:
1385:
1382:
1380:
1377:
1375:
1372:
1370:
1367:
1365:
1362:
1361:
1359:
1355:
1349:
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1259:
1244:
1235:
1234:
1211:
1208:
1204:
1202:
1200:
1183:
1160:
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1154:
1146:
1130:
1128:
1125:
1123:
1120:
1113:
1106:
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1063:
1061:
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1017:
997:
995:
985:
983:
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943:
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921:
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909:
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851:
849:
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839:
832:
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811:
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804:
796:
794:
786:
784:
783:
768:
756:
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748:
727:
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683:
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660:
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583:
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554:
552:
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502:
454:
452:
406:
401:
396:
392:
385:
380:
378:
373:
371:
366:
365:
362:
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159:
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141:
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127:
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82:
77:
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68:
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58:
55:
51:
48:
46:
43:
41:
38:
36:
33:
32:
31:
28:
27:
26:
25:
21:
20:
2969:Rabbi Nathan
2833:Rabbi Ilai I
2762:
2748:Rabbi Tarfon
2707:Abba Hilkiah
2565:Bnei Bathyra
2493:
2473:
2454:, ii., s.v.;
2414:
2408:
2397:
2386:
2376:
2370:
2366:
2358:
2354:
2346:
2342:
2332:
2328:
2318:
2314:
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2271:
2263:
2259:
2248:
2240:
2237:
2231:
2227:
2216:
2206:
2200:
2196:
2185:
2179:Exodus 22:31
2174:
2166:
2160:
2155:
2147:
2143:
2139:
2135:
2127:
2123:
2119:
2109:
2105:Abodah Zarah
2103:
2096:
2088:
2084:
2080:
2074:Psalms 37:25
2069:
2058:
2054:
2044:
2040:
2032:
2022:
2016:
2012:
2002:
1998:
1994:
1990:
1979:. Retrieved
1975:
1966:
1956:
1950:
1944:
1940:
1930:
1921:
1917:
1907:
1901:
1891:
1887:
1737:Rabbi Nathan
1601:Rabbi Ilai I
1530:
1516:Rabbi Tarfon
1475:Abba Hilkiah
1333:Bnei Bathyra
1231:
350:
338:
317:
291:Hermeneutics
280:
239:
234:
232:
228:
207:
175:
147:
105:
104:
3065:Bar Kappara
2743:Rabbi Akiva
2712:Rabbi Zadok
2677:Gamaliel II
2372:Pirkei Abot
2241:Akharei Mot
2190:Exodus 23:1
1833:Bar Kappara
1511:Rabbi Akiva
1480:Rabbi Zadok
1445:Gamaliel II
190:Rabbi Akiva
182:Gamaliel II
180:along with
158:Gamaliel II
126:Gamaliel II
3115:Categories
3025:Huna Kamma
2946:(and wife
2944:Rabbi Meir
2468:Filipowski
2458:Weiss, Dor
2111:Baba Batra
1981:2024-09-02
1880:References
1793:Huna Kamma
1714:(and wife
1712:Rabbi Meir
437:Father→Son
262:Israelites
167:ab bet din
3141:Sanhedrin
2979:Abba Saul
2853:Abtolemus
2542:Zugot Era
2347:Sanhedrin
1958:Kiddushin
1955:23a, cf.
1903:Sanhedrin
1747:Abba Saul
1621:Abtolemus
1310:Zugot Era
225:, Israel.
213:Teachings
163:Sanhedrin
148:He was a
144:Biography
67:Acharonim
2272:Berakhot
2159:Tosefta
2144:Mekhilta
1999:Berakhot
1995:Berakhot
1923:Berakhot
1909:Berakhot
356:See also
306:, or an
283:Biblical
258:Egyptian
235:semuchin
171:Sabbaths
122:Mishnaic
62:Rishonim
50:Savoraim
2948:Bruriah
2843:Halafta
2803:Onkelos
2570:Menahem
2555:Shammai
2533:Tannaim
2483::
2437:Frankel
2334:Hagigah
2320:Menahot
2202:Pesahim
2140:Hagigah
2128:Beitzah
2124:Shabbat
2101:Tosefta
2089:Yebamot
2085:Yebamot
2004:Ta'anit
1952:Beitzah
1946:Shabbat
1932:Yebamot
1716:Bruriah
1611:Halafta
1571:Onkelos
1338:Menahem
1323:Shammai
1301:Tannaim
1091:Yehudah
582:Shammai
395:Mishnah
393:of the
345:Tosefta
341:Mishnah
308:aggadah
304:halakah
300:mishnah
295:Aggadah
223:Galilee
120:, i.e.
45:Amoraim
40:Tannaim
2464:Zacuto
2375:3:17;
2359:Makkot
2270:; cf.
2208:Makkot
2205:118a;
2165:15:3;
2046:Sukkah
2043:16:2;
1906:101a;
956:Tarfon
575:Hillel
391:Rabbis
314:Wisdom
265:deed".
194:Sukkot
188:, and
136:, and
110:Hebrew
57:Geonim
30:Chazal
2641:Admon
2309::11:6
2303:Sifra
2288:Sifre
2284:Sifra
2264:Sifre
2238:Sifra
2236:8:9;
2167:Sotah
2162:Sotah
2126:54b;
2108:5:1;
2091:1:3a+
2059:Sifre
2037:Sifra
2007:4:67d
1949:54b;
1926:27b;
1893:Sifre
1409:Admon
1243:Hiyya
1119:Natan
942:Akiva
324:Torah
287:Akiva
250:Bible
150:kohen
138:Akiva
118:tanna
35:Zugot
2381:22:1
2361:1:10
2307:Tzaw
2233:Yoma
2142:3b;
2041:Emor
1935:1:3b
1084:Meir
343:and
302:, a
248:the
178:Rome
154:Ezra
2349:38b
2337:14a
2323:89a
2290:to
2274:63b
2266:to
2243:8:2
2211:23a
2150::16
2130:23a
2114:91a
2061:to
2049:41b
2021:7;
1961:49b
1912:27b
1896:to
3117::
2492:.
2305:,
2148:Bo
2146:,
2039:,
1974:.
1900:;
184:,
140:.
132:,
128:,
112::
2950:)
2525:e
2518:t
2511:v
2027:5
1984:.
1718:)
1293:e
1286:t
1279:v
383:e
376:t
369:v
108:(
94:e
87:t
80:v
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