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person and to succeed. There is some discussion on whether the subtypes should be seen as distinct forms of envy, as some argue that the action tendencies (to damage someone else's position for malicious envy and to improve one's own position for benign envy) are not part of how the emotion is defined, while others think action tendencies are an integral part of an emotion. Those who do not think subtypes of envy exist argue that the situation affects how envy leads to behavior; while those who do think subtypes exist think that the situation affects which subtype of envy is experienced.
920:
often. However, they still envy others, just over different aspects in life, such as career or salary. Studies have shown a decrease in envy as a person ages; however, envious feelings over money was the only thing that consistently increased as a person got older. As a person ages, they begin to accept their social status. Nonetheless, envious feelings will be present throughout a person's life. It is up to the individual whether they will let these envious feelings motivate or destroy them.
677:
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843:. By helping people to change these perceptions, they will be more able to understand the real meaning of fortune and satisfaction with what they do have. According to Lazarus, "coping is an integral feature of the emotion process". There are very few theories that emphasize the coping process for emotions as compared to the information available concerning the emotion itself.
663:), pointing to the possibility that there are two subtypes of envy. Research shows that malicious envy is an unpleasant emotion that causes the envious person to want to bring down the better-off even at their own cost, while benign envy involves recognition of others being better-off, but causes the person to aspire to be as good. Benign envy is still a
880:
the age or culture, social comparison happens all over the globe. Comparison can range from physical attributes, material possessions, and intelligence. However, children are more likely to envy over material objects such as shoes, video games, high value mobile phones, etc. Children believe these material objects are correlated to their status.
887:
As children get older they develop stronger non-materialistic envy such as romantic relationships, physical appearance, achievement, and popularity. Sometimes envious feelings are internalized in children, having a negative impact on their self-esteem. Envy comes from comparing; these comparisons can
879:
Envy becomes apparent in children from an early stage, and adults, while equally susceptible to this emotion, demonstrate a higher level of proficiency in disguising it. Envy plays a significant role in the development of adolescents. Comparing oneself is a universal aspect of human nature. No matter
858:
and Rodin (1988), "more effective strategies for reducing initial envy appear to be stimulus-focused rather than self-focused". Salovey and Rodin (1988) also suggest "self-bolstering (e.g., "thinking about my good qualities") may be an effective strategy for moderating these self-deprecating thoughts
1029:
said, "Do not envy each other, do not hate each other, do not oppose each other, and do not cut relations, rather be servants of Allah as brothers. It is not permissible for a Muslim to disassociate from his brother for more than three days such that they meet and one ignores the other, and the best
891:
A child's identity is formed during their early years. Identity development is considered the central task during adolescence. When children grow up understanding who they are, they are able to better define what their strengths and weaknesses are while comparing themselves to others. Comparison can
883:
Social status has been found to have a strong connection with self-esteem. An adolescent's self-esteem is very fragile during early years and is heavily impacted by peer opinion. If a child is comfortable with who they are and self-confident they are less likely to become envious of others' material
899:
It is important to identify healthy and unhealthy envy in a child at an early age. If a child is showing signs of unhealthy envy, it is best to teach the child productive ways to handle these emotions. It is much easier to teach a child how to control their emotions while they are young rather than
667:
in the sense that it feels unpleasant. According to researchers, benign envy can provide emulation, improvement motivation, positive thoughts about the other person, and admiration. This type of envy, if dealt with correctly, can positively affect a person's future by motivating them to be a better
919:
Younger adults, under the age of 30, have been found to envy others' social status, relationships, and attractiveness. This starts to fade when a person hits their 30s. Typically, at this point in life, the person begins to accept who they are as an individual and compare themselves to others less
744:
have a finely honed sense of justice within their social group, and that the key emotion used to measure and regulate fair outcomes is envy. De Waal's research leads him to argue that without envy motivating our interest in making social comparisons, there would be no reason to care about fairness
773:
Often, envy involves a motive to "outdo or undo the rival's advantages". In part, this type of envy may be based on materialistic possessions rather than psychological states. Basically, people find themselves experiencing an overwhelming emotion due to someone else owning or possessing desirable
915:
The things that drive people mad with envy change throughout their lifetime. Studies have shown that the younger the person, the more likely they are to be envious of others. Adults under the age of 30 are more likely to experience envy compared to those 30 years and older. However, what people
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which occurs when a person lacks another's quality, skill, achievement, or possession and wishes that the other lacked it. Envy can also refer to the wish for another person to lack something one already possesses so as to remove the equality of possession between both parties.
871:" system. He believed this is what helps to maintain "democracy" as a system in which no one can achieve more than anyone else. Attended to, envy may inform a person about who they admire and what they want. Benign envy may lead a person to work harder to achieve more success.
1046:. Yellow is the color of ambivalence and contradiction; a color associated with optimism and amusement; but also with betrayal, duplicity, and jealousy. The phrase "green-eyed monster" refers to an individual whose current actions appear
814:, Latin for envy, translates as "nonsight", and Dante had the envious plodding along under cloaks of lead, their eyes sewn shut with leaden wire. What they are blind to is what they have, God-given and humanly nurtured, in themselves.
732:, empirical research shows that envy concentrates cognitive resources, focusing the subject's attention towards collecting information on the social target and enhancing the ability to recall such information. In primate research,
1889:
1022:
said: "Envy consumes good deeds just as fire consumes wood, and charity extinguishes bad deeds just as water extinguishes fire. Prayer is the light of the believer and fasting is a shield against the fire" (Sunan Ibn Majah 4210).
801:
Envy is so integral and painful a part of what animates human behavior in market societies that many people have forgotten the full meaning of the word, simplifying it into one of the symptoms of desire. It is that (a symptom of
950:, defined it as "a reluctance to see our own well-being overshadowed by another's because the standard we use to see how well off we are is not the intrinsic worth of our own well-being but how it compares with that of others".
806:), which is why it flourishes in market societies: democracies of desire, they might be called, with money for ballots, stuffing permitted. But envy is more or less than desire. It begins with the almost frantic sense of
646:
said that envy was one of the most potent causes of unhappiness. Recent research considered the conditions under which it occurs, how people deal with it, and whether it can inspire people to emulate those they envy.
888:
serve as a reminder that they have failed social norms and do not fit in with their peers. A feeling of inadequacy can arise and become destructive to a child's happiness and cause further internal damage.
1092:, he states that people who suffer from a case of malicious envy are blind to what good things they already have, thinking they have nothing, causing them to feel emptiness and despair.
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versus approach. Coping with envy can be similar to coping with anger. The issue must be addressed cognitively in order to work through the emotion. According to the research done by
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objects, because they do not self-identify with materials. Material objects are not the only things that adolescents become envious over; however, it is the most prevalent.
810:
inside oneself, as if the pump of one's heart were sucking on air. One has to be blind to perceive the emptiness, of course, but that's what envy is, a selective blindness.
4283:
2225:
Sznycer, Daniel; Lopez Seal, Maria
Florencia; Sell, Aaron; Lim, Julian; Porat, Roni; Shalvi, Shaul; Halperin, Eran; Cosmides, Leda; Tooby, John (2017-08-01).
1062:
when Portia states: "How all the other passions fleet to air, as doubtful thoughts and rash embraced despair and shuddering fear and green-eyed jealousy!"
1833:
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839:) to help understand why they feel the way they do and how to cope. Subjects experiencing envy often have a skewed perception on how to achieve true
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provided data demonstrating that mammalian species are equipped with brains capable of generating emotional experiences. Subsequent research in the
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Based on a model of evolved responses to those who are better off, Sznycer has argued that envy increases support for economic redistribution.
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have provided insights into emotions such as envy and their impact on cognition and behavior. For example, consistent with envy being a
1973:
Lazarus, R. S. (2006). "Emotions and
Interpersonal Relationships: Toward a Person-Centered Conceptualization of Emotions and Coping".
615:
1066:
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Envy may negatively affect the closeness and satisfaction of relationships. Overcoming envy might be similar to dealing with other
3918:
1926:"The painful duality of envy: Evidence for an integrative theory and a meta-analysis on the relation of envy and schadenfreude"
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takes on the title "The Wicked Witch of the West" after envy itself dyes her skin in the episode "It's Not Easy Being Green".
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3991:
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2022:
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Salerno, Anthony; Laran, Juliano; Janiszewski, Chris (2019-08-01). Dahl, Darren W; Price, Linda L; Lamberton, Cait (eds.).
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which can develop into depression. This is why self-exploration and identity development are critical in adolescent years.
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van de Ven, Niels (2016). "Envy and Its
Consequences: Why It Is Useful to Distinguish between Benign and Malicious Envy".
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Russell believed that envy may be a driving force behind the movement of economies and must be endured to achieve the "
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Lasine, Stuart. (2023) Divine Envy, Jealousy, and
Vengefulness in Ancient Israel and Greece. New York: Routledge.
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items that they do not. Feelings of envy in this situation would occur in the forms of emotional pain, a lack of
1603:
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defined envy as pain at the sight of another's good fortune, stirred by "those who have what we ought to have".
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have two outcomes: it can be healthy in aiding in self-improvement or it can be unhealthy and result in envy/
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2227:"Support for redistribution is shaped by compassion, envy, and self-interest, but not a taste for fairness"
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Parrott, W. G.; Smith, R. H. (1993). "Distinguishing the experiences of envy and jealousy".
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which developed in animals for the survival value emotions offer. In 1998, neuroscientist
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1890:"The cognitive consequences of envy: attention, memory, and self-regulatory depletion"
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of them is the one who initiates the salaam." Sahih al-Bukhari , Sahih Muslim
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2014:
850:, of which there has been a significant amount of research done; for example,
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Crusius, Jan; Gonzalez, Manuel F.; Lange, Jens; Cohen-Charash, Yochi (2021).
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allowing them to develop a habit that is hard to break when they are older.
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The Envy of
Excellence: Administrative Mobbing of High-Achieving Professors
2319:
2278:
2173:"The Bad Can Be Good: When Benign and Malicious Envy Motivate Goal Pursuit"
2086:
2002:
1994:
1957:
1916:
835:, etc.). Individuals experiencing anger often seek professional treatment (
201:
2442:
2117:
1803:
Festinger, Leon (May 1, 1954). "A Theory of Social
Comparison Processes".
1676:
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3213:
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1862:
The
Construction of the Self: Developmental and Sociocultural Foundations
1740:
Duffy, Michelle K.; Lee, KiYoung; Adair, Elizabeth A. (21 January 2021).
1215:
1213:
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1941:
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series is one of the seven homunculi named after the seven deadly sins.
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1683:. Center for the Study of Language and Information, Stanford University
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1117:
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832:
783:
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729:
511:
436:
326:
236:
166:
161:
4287:
Faith, Hope and Love, as portrayed by Mary Lizzie
Macomber (1861â1916)
1746:
Annual Review of
Organizational Psychology and Organizational Behavior
1723:
Mama's Last Hug: Animal
Emotions and What They Tell Us about Ourselves
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In English-speaking cultures, envy is often associated with the color
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2288:"Leveling up and down: The experiences of benign and malicious envy"
1888:
Hill, Sarah E.; DelPriore, Danielle J.; Vaughan, Phillip W. (2011).
1834:"Eat Your Guts Out: Why Envy Hurts and Why It's Good for Your Brain"
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Affective Neuroscience: The Foundation of Human and Animal Emotions
1621:"Envy: An Adversarial Review and Comparison of Two Competing Views"
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by jealousy, not envy. This is based on a line from Shakespeare's
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Some languages, such as Dutch, distinguish between "benign envy" (
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2204:
Salovey, P.; Rodin, J. (1988). "Coping with envy and jealousy".
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said "One who does not envy but is a compassionate friend to all
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Interactions between the emotional and executive brain systems
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van de Ven, Niels; Zeelenberg, Marcel; Pieters, Rik (2009).
942:) as "the pain caused by the good fortune of others", while
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2929:
2912:
2815:
2742:
2530:
2285:
1924:
Lange, Jens; Weidman, Aaron C.; Crusius, Jan (April 2018).
1422:
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2131:. Chicago, Illinois: University of Chicago Press. p.
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as well as distantly related primates such as brown
1923:
1501:
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1497:
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1405:
1234:
2432:. Digital Development Debates, issue 17 "Sharing".
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2007:Ego Identity: a handbook for psychosocial research
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1480:
1456:
1378:
1318:
1282:
1184:
751:
2366:. Translated by Sister M. Monica Wagner, C. S. C.
2355:
2125:Pedrick, Victoria; Oberhelman, Steven M. (2006).
2124:
1699:The expression of the emotions in man and animals
1582:
1517:
1178:
713:The Expression of the Emotions in Man and Animals
4620:
3059:
1492:
736:conducted long-term research demonstrating that
2231:Proceedings of the National Academy of Sciences
1871:sychologie de la couleur- effets et symboliques
1725:(e-book ed.). W. W. Norton & Company.
3912:The Seven Deadly Sins and the Four Last Things
2934:
2050:
1675:DâArms, Justin (2016). Edward N. Zalta (ed.).
1312:
916:become envious over differs across adulthood.
766:The Seven Deadly Sins and the Four Last Things
4163:
3760:
2464:
2128:The Soul of Tragedy: Essays on Athenian Drama
1739:
1202:
609:
3238:
3077:
3068:
2835:
2203:
2097:Journal of Personality and Social Psychology
2093:
1930:Journal of Personality and Social Psychology
1897:Journal of Personality and Social Psychology
1843:A Canadian Writer's Reference Second Edition
1664:"The Cut: How Envy Changes as You Get Older"
1426:
1166:
3737:indicate emotion names in foreign languages
2801:
2053:"Rodent empathy and affective neuroscience"
716:advanced the theory that there has been an
27:Pain at the sight of another's good fortune
4170:
4156:
3767:
3753:
2471:
2457:
2326:
1610:. Bhaktivedanta Book Trust. Archived from
1246:
859:and muting negative affective reactions".
616:
602:
2445:Stanford Encyclopedia of Philosophy entry
2329:Social and Personality Psychology Compass
2268:
2250:
2206:Journal of Social and Clinical Psychology
2076:
1802:
1636:
1602:
1541:
1450:
1220:van de Ven, Zeelenberg & Pieters 2009
4005:Re:Zero â Starting Life in Another World
3999:Re:Zero â Starting Life in Another World
2031:
1300:
907:
755:
708:theory of evolution by natural selection
675:
36:
2443:http://plato.stanford.edu/entries/envy/
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1972:
1779:
1717:
1681:The Stanford Encyclopedia of Philosophy
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1438:
1411:
1360:
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14:
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2390:. New York: Harcourt, Brace and World.
2057:Neuroscience and Biobehavioral Reviews
2001:
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1831:
1758:10.1146/annurev-orgpsych-012420-055746
1694:
1674:
1553:
1486:
1462:
1399:
1384:
1324:
1288:
1033:
4151:
3992:The Seven Deadly Sins of Modern Times
3774:
3748:
2452:
2051:Panksepp, J.B.; Lahvis, G.P. (2011).
2036:. Oxford University Press, New York.
1591:. Translated by Roberts, W. Rhys. MIT
1262:Salerno, Laran & Janiszewski 2019
2397:. New York, Oxford University Press.
2377:. New York, Oxford University Press.
1661:
1505:
671:
4107:Christian views on the Old Covenant
2478:
2382:The Psychology of Jealousy and Envy
24:
4282:
2359:"Homily 11: Concerning Envy"
2349:
1337:Hill, DelPriore & Vaughan 2011
1056:. Shakespeare mentions it also in
969:
953:
25:
4650:
3944:The Muppet Show: Sex and Violence
2436:
2388:Envy: A theory of social behavior
1235:Lange, Weidman & Crusius 2018
1076:The character of Zelena on ABC's
874:
4130:
3976:Fullmetal Alchemist: Brotherhood
3180:
3174:
1987:10.1111/j.1467-6494.2005.00368.x
923:
659:in Dutch) and "malicious envy" (
650:
86:
81:
2069:10.1016/j.neubiorev.2011.05.013
1042:, as in "green with envy", and
903:
752:Regarding possessions or status
985:
958:
13:
1:
1530:âEthics of Aristotle Book IIâ
1518:Pedrick & Oberhelman 2006
1149:
818:
692:
53:
3689:Social emotional development
2364:Saint Basil: Ascetical Works
2177:Journal of Consumer Research
1662:Dahl, Melissa (2015-11-24).
1154:
42:Portrait of a demented woman
7:
4035:Seven Deadly Enemies of Man
2935:
2375:Envy: The seven deadly sins
1832:Fields, R. Douglas (2011).
1788:. W.W. Norton and Company.
1203:Duffy, Lee & Adair 2021
1095:
1005:
862:
706:'s 1859 book advancing the
10:
4655:
2356:Basil of Caesarea (1962).
2150:Russell, Bertrand (1930).
2110:10.1037/0022-3514.64.6.906
1817:10.1177/001872675400700202
1604:"Bhagavad-gÄ«tÄ (As It Is)"
1562:
1313:Panksepp & Lahvis 2011
962:
46:The monomaniac of jealousy
29:
4603:
4555:
4354:
4294:
4280:
4189:
4125:
4077:
3864:
3828:
3782:
3732:
3251:
3189:
3172:
2491:
2395:Envy: Theory and research
2154:The Conquest of Happiness
2015:10.1007/978-1-4613-8330-7
1784:Identity Youth and Crisis
1703:. New York: Filiquarian.
1695:Darwin, Charles (2007) .
1572:"The ethics of Aristotle"
1002:... is very dear to me."
3622:in virtual communication
2218:10.1521/jscp.1988.7.1.15
1638:10.1177/1754073919873131
1427:Salovey & Rodin 1988
1167:Parrott & Smith 1993
869:keep up with the Joneses
3896:The Keys to the Kingdom
2252:10.1073/pnas.1703801114
1087:Nelson W. Aldrich Jr.'s
4288:
4137:Catholicism portal
4100:Christian views on sin
4085:Seven Heavenly Virtues
4070:(2024 animated series)
4054:(2020 animated series)
3239:
3078:
3069:
3060:
2836:
2802:
1975:Journal of Personality
1864:. Guilford Publishing.
1860:Harter, Susan (2012).
1841:Hacker, Diana (1996).
1780:Erikson, Erik (1968).
1608:Bhaktivedanta VedaBase
1059:The Merchant of Venice
912:
816:
770:
699:
114:Emotional intelligence
59:
4286:
3984:The Seven Deadly Sins
3936:The Seven Deadly Sins
3928:The Seven Deadly Sins
3920:The Seven Deadly Sins
3904:The Seven Deadly Sins
2032:Panksepp, J. (1998).
1179:âRhetoric- Aristotleâ
948:Metaphysics of Morals
938:defined envy (ÏΞÏÎœÎżÏ
911:
799:
795:Nelson W. Aldrich Jr.
759:
679:
40:
32:Envy (disambiguation)
4608:Christian philosophy
4355:Seven lively virtues
4001:(light novel series)
3659:Group affective tone
1869:Heller, Eva (2000).
1143:Womb and vagina envy
718:evolution of emotion
317:Emotional Detachment
30:For other uses, see
4298:theological virtues
3968:Fullmetal Alchemist
3960:Fullmetal Alchemist
3829:Describing the sins
3712:constructed emotion
3382:functional accounts
2393:Smith, R.H. (2008)
2386:Schoeck, H. (1969)
2380:Salovey, P. (1991)
2243:2017PNAS..114.8420S
2009:. Springer Verlag.
1942:10.1037/pspi0000118
1373:Sznycer et al. 2017
1351:, pp. 139â148.
1277:Crusius et al. 2021
1181:, Book II, Part 10.
1071:Fullmetal Alchemist
1034:Cultural references
974:Envy is one of the
846:There are numerous
726:behavioral sciences
4289:
4269:Augustine of Hippo
3865:In art and culture
3612:in decision-making
2853:(sense of purpose)
2415:Edwin Mellen Press
2411:Lewiston, New York
2341:10.1111/spc3.12253
2189:10.1093/jcr/ucy077
913:
771:
700:
60:
50:Théodore Géricault
4634:Seven deadly sins
4616:
4615:
4568:Great Commandment
4527:Evagrius Ponticus
4360:Seven deadly sins
4145:
4144:
4090:Seven Social Sins
4062:(2023 video game)
4023:(2018 video game)
3836:Evagrius Ponticus
3776:Seven deadly sins
3742:
3741:
3329:Appeal to emotion
3107:Social connection
2424:Lindholm, Charles
2401:Westhues, Kenneth
2237:(31): 8420â8425.
2142:978-0-226-65306-8
2024:978-1-4613-8330-7
1845:. Bedford Books.
1710:978-0-8014-1990-4
1668:New York Magazine
1441:, pp. 90â91.
1138:Spite (sentiment)
1133:Seven deadly sins
980:Roman Catholicism
976:seven deadly sins
825:negative emotions
710:, his 1872 work,
689:Giotto di Bondone
672:Evolutionary role
626:
625:
552:Social connection
16:(Redirected from
4646:
4563:Ten Commandments
4556:Related concepts
4344:1 Corinthians 13
4339:Paul the Apostle
4193:cardinal virtues
4183:Christian ethics
4172:
4165:
4158:
4149:
4148:
4135:
4134:
4020:Graveyard Keeper
4012:Four Last Things
3769:
3762:
3755:
3746:
3745:
3717:discrete emotion
3617:in the workplace
3513:Empathy quotient
3244:
3184:
3178:
3083:
3074:
3065:
2940:
2841:
2807:
2473:
2466:
2459:
2450:
2449:
2367:
2361:
2344:
2323:
2304:10.1037/a0015669
2282:
2272:
2254:
2221:
2200:
2167:
2157:
2146:
2121:
2090:
2080:
2063:(9): 1864â1875.
2047:
2028:
2003:Marcia, James E.
1998:
1969:
1920:
1909:10.1037/a0023904
1894:
1884:
1865:
1856:
1837:
1828:
1799:
1787:
1776:
1774:
1772:
1742:"Workplace Envy"
1736:
1714:
1702:
1691:
1689:
1688:
1671:
1658:
1640:
1615:
1599:
1597:
1596:
1579:
1557:
1551:
1545:
1544:, Chpt 12, V 15.
1539:
1533:
1527:
1521:
1515:
1509:
1503:
1490:
1484:
1478:
1472:
1466:
1460:
1454:
1448:
1442:
1436:
1430:
1424:
1415:
1409:
1403:
1397:
1388:
1382:
1376:
1370:
1364:
1358:
1352:
1346:
1340:
1334:
1328:
1322:
1316:
1310:
1304:
1298:
1292:
1286:
1280:
1274:
1265:
1259:
1250:
1244:
1238:
1232:
1223:
1217:
1206:
1200:
1194:
1188:
1182:
1176:
1170:
1164:
1079:Once Upon a Time
1001:
848:styles of coping
837:anger management
778:, and a lowered
761:Hieronymus Bosch
742:capuchin monkeys
697:
694:
665:negative emotion
644:Bertrand Russell
618:
611:
604:
90:
85:
62:
61:
58:
57: 1819â1822
55:
21:
4654:
4653:
4649:
4648:
4647:
4645:
4644:
4643:
4639:Social emotions
4619:
4618:
4617:
4612:
4599:
4551:
4542:Dante Alighieri
4358:
4356:
4350:
4296:
4290:
4278:
4191:
4185:
4176:
4146:
4141:
4129:
4121:
4073:
3860:
3851:Dante Alighieri
3824:
3778:
3773:
3743:
3738:
3728:
3669:Jealousy in art
3412:in conversation
3334:Amygdala hijack
3247:
3185:
3179:
3170:
3159:sense of wonder
2487:
2477:
2439:
2371:Epstein, Joseph
2352:
2350:Further reading
2347:
2143:
2044:
2025:
1892:
1881:
1853:
1805:Human Relations
1796:
1770:
1768:
1733:
1711:
1686:
1684:
1614:on 16 Jan 2012.
1594:
1592:
1589:Classics at MIT
1565:
1560:
1552:
1548:
1540:
1536:
1528:
1524:
1516:
1512:
1504:
1493:
1485:
1481:
1473:
1469:
1461:
1457:
1449:
1445:
1437:
1433:
1425:
1418:
1410:
1406:
1398:
1391:
1383:
1379:
1371:
1367:
1363:, pp. 147.
1359:
1355:
1347:
1343:
1335:
1331:
1323:
1319:
1311:
1307:
1299:
1295:
1287:
1283:
1275:
1268:
1260:
1253:
1247:van de Ven 2016
1245:
1241:
1233:
1226:
1218:
1209:
1201:
1197:
1189:
1185:
1177:
1173:
1165:
1161:
1157:
1152:
1147:
1098:
1036:
1010:According to a
1008:
999:
988:
972:
970:In Christianity
967:
961:
956:
954:Religious views
926:
906:
877:
865:
821:
754:
695:
674:
653:
622:
593:
592:
591:
156:
155:
146:
125:Self-regulation
123:
56:
35:
28:
23:
22:
15:
12:
11:
5:
4652:
4642:
4641:
4636:
4631:
4614:
4613:
4611:
4610:
4604:
4601:
4600:
4598:
4597:
4592:
4587:
4586:
4585:
4575:
4570:
4565:
4559:
4557:
4553:
4552:
4550:
4549:
4547:Peter Binsfeld
4544:
4539:
4537:Pope Gregory I
4534:
4529:
4522:
4521:
4508:
4507:
4497:
4487:
4477:
4467:
4457:
4447:
4436:
4435:
4425:
4415:
4405:
4395:
4385:
4375:
4364:
4362:
4352:
4351:
4349:
4348:
4347:
4346:
4334:
4333:
4323:
4313:
4302:
4300:
4292:
4291:
4281:
4279:
4277:
4276:
4274:Thomas Aquinas
4271:
4266:
4261:
4256:
4255:
4254:
4239:
4238:
4228:
4218:
4208:
4197:
4195:
4187:
4186:
4175:
4174:
4167:
4160:
4152:
4143:
4142:
4140:
4139:
4126:
4123:
4122:
4120:
4119:
4117:Peter Binsfeld
4114:
4109:
4104:
4103:
4102:
4092:
4087:
4081:
4079:
4075:
4074:
4072:
4071:
4063:
4059:Limbus Company
4055:
4047:
4046:
4045:
4037:
4024:
4016:
4008:
4002:
3996:
3988:
3987:(manga series)
3980:
3972:
3964:
3963:(manga series)
3956:
3948:
3940:
3932:
3924:
3916:
3908:
3900:
3892:
3891:
3890:
3883:
3868:
3866:
3862:
3861:
3859:
3858:
3856:Peter Binsfeld
3853:
3848:
3846:Pope Gregory I
3843:
3838:
3832:
3830:
3826:
3825:
3823:
3822:
3817:
3812:
3807:
3802:
3797:
3792:
3786:
3784:
3780:
3779:
3772:
3771:
3764:
3757:
3749:
3740:
3739:
3733:
3730:
3729:
3727:
3726:
3725:
3724:
3722:somatic marker
3719:
3714:
3709:
3704:
3696:
3694:Stoic passions
3691:
3686:
3681:
3676:
3671:
3666:
3661:
3656:
3651:
3650:
3649:
3644:
3642:social sharing
3639:
3634:
3632:self-conscious
3629:
3624:
3619:
3614:
3609:
3604:
3596:
3595:
3594:
3584:
3583:
3582:
3577:
3575:thought method
3572:
3567:
3562:
3557:
3552:
3547:
3542:
3540:lateralization
3537:
3532:
3527:
3522:
3517:
3516:
3515:
3510:
3500:
3499:
3498:
3488:
3483:
3478:
3473:
3468:
3463:
3458:
3453:
3448:
3443:
3435:
3434:
3433:
3428:
3427:
3426:
3416:
3415:
3414:
3404:
3399:
3394:
3389:
3384:
3379:
3374:
3369:
3367:classification
3364:
3359:
3354:
3349:
3344:
3336:
3331:
3326:
3325:
3324:
3319:
3311:
3310:
3309:
3304:
3299:
3294:
3289:
3281:
3280:
3279:
3274:
3269:
3264:
3255:
3253:
3249:
3248:
3246:
3245:
3236:
3231:
3226:
3221:
3216:
3211:
3206:
3201:
3195:
3193:
3187:
3186:
3173:
3171:
3169:
3168:
3163:
3162:
3161:
3151:
3146:
3141:
3136:
3131:
3130:
3129:
3119:
3114:
3109:
3104:
3099:
3094:
3089:
3087:Sentimentality
3084:
3075:
3066:
3057:
3056:
3055:
3045:
3040:
3035:
3030:
3025:
3020:
3015:
3010:
3009:
3008:
3003:
2998:
2993:
2983:
2978:
2977:
2976:
2966:
2961:
2956:
2951:
2946:
2941:
2932:
2927:
2926:
2925:
2923:at first sight
2920:
2910:
2905:
2900:
2895:
2890:
2885:
2880:
2875:
2870:
2865:
2860:
2855:
2847:
2842:
2833:
2828:
2823:
2818:
2813:
2808:
2799:
2794:
2793:
2792:
2780:
2775:
2770:
2765:
2760:
2755:
2750:
2745:
2740:
2735:
2730:
2725:
2720:
2715:
2710:
2705:
2700:
2695:
2694:
2693:
2683:
2678:
2673:
2668:
2663:
2661:Disappointment
2658:
2653:
2648:
2643:
2638:
2633:
2628:
2623:
2618:
2613:
2608:
2603:
2598:
2593:
2588:
2583:
2578:
2573:
2568:
2563:
2558:
2553:
2548:
2543:
2538:
2533:
2528:
2523:
2518:
2513:
2508:
2503:
2497:
2495:
2489:
2488:
2476:
2475:
2468:
2461:
2453:
2447:
2446:
2438:
2437:External links
2435:
2434:
2433:
2421:
2418:
2398:
2391:
2384:
2378:
2368:
2351:
2348:
2346:
2345:
2335:(6): 337â349.
2324:
2298:(3): 419â429.
2283:
2222:
2201:
2183:(2): 388â405.
2168:
2164:H. Liverwright
2147:
2141:
2122:
2104:(6): 906â920.
2091:
2048:
2042:
2029:
2023:
1999:
1970:
1936:(4): 572â598.
1921:
1903:(4): 653â666.
1885:
1880:978-2350171562
1879:
1866:
1857:
1852:978-1319057411
1851:
1838:
1829:
1811:(2): 117â140.
1800:
1794:
1777:
1737:
1732:978-0393357837
1731:
1719:de Waal, Frans
1715:
1709:
1692:
1672:
1659:
1625:Emotion Review
1616:
1600:
1580:
1566:
1564:
1561:
1559:
1558:
1546:
1534:
1522:
1510:
1491:
1479:
1467:
1455:
1451:Festinger 1954
1443:
1431:
1416:
1404:
1389:
1377:
1365:
1353:
1341:
1339:, p. 662.
1329:
1317:
1305:
1293:
1281:
1266:
1251:
1239:
1224:
1207:
1195:
1183:
1171:
1158:
1156:
1153:
1151:
1148:
1146:
1145:
1140:
1135:
1130:
1125:
1120:
1115:
1110:
1105:
1099:
1097:
1094:
1065:The character
1035:
1032:
1007:
1004:
987:
984:
971:
968:
960:
957:
955:
952:
925:
922:
905:
902:
876:
875:In adolescence
873:
864:
861:
820:
817:
753:
750:
704:Charles Darwin
673:
670:
652:
649:
624:
623:
621:
620:
613:
606:
598:
595:
594:
590:
589:
584:
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569:
564:
559:
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389:
384:
379:
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369:
364:
359:
354:
349:
344:
339:
334:
329:
324:
319:
314:
309:
304:
299:
294:
289:
284:
282:Disappointment
279:
274:
269:
264:
259:
254:
249:
244:
239:
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229:
224:
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209:
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152:
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148:
147:
145:
144:
139:
138:
137:
132:
121:
116:
111:
106:
104:Classification
101:
95:
92:
91:
78:
77:
71:
70:
26:
9:
6:
4:
3:
2:
4651:
4640:
4637:
4635:
4632:
4630:
4627:
4626:
4624:
4609:
4606:
4605:
4602:
4596:
4593:
4591:
4588:
4584:
4581:
4580:
4579:
4576:
4574:
4571:
4569:
4566:
4564:
4561:
4560:
4558:
4554:
4548:
4545:
4543:
4540:
4538:
4535:
4533:
4530:
4528:
4524:
4523:
4520:
4519:
4514:
4510:
4509:
4505:
4501:
4498:
4495:
4491:
4488:
4485:
4481:
4478:
4475:
4471:
4468:
4465:
4461:
4458:
4455:
4451:
4448:
4445:
4441:
4438:
4437:
4433:
4429:
4426:
4423:
4419:
4416:
4413:
4409:
4406:
4403:
4399:
4396:
4393:
4389:
4386:
4383:
4379:
4376:
4373:
4369:
4366:
4365:
4363:
4361:
4353:
4345:
4342:
4341:
4340:
4336:
4335:
4331:
4327:
4324:
4321:
4317:
4314:
4311:
4307:
4304:
4303:
4301:
4299:
4293:
4285:
4275:
4272:
4270:
4267:
4265:
4262:
4260:
4257:
4252:
4251:
4247:
4246:
4245:
4241:
4240:
4236:
4232:
4229:
4226:
4222:
4219:
4216:
4212:
4209:
4206:
4202:
4199:
4198:
4196:
4194:
4188:
4184:
4180:
4179:Seven virtues
4173:
4168:
4166:
4161:
4159:
4154:
4153:
4150:
4138:
4133:
4128:
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4060:
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4033:
4032:
4031:(comic book)
4030:
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4025:
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4017:
4014:
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3997:
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3925:
3923:(1933 ballet)
3922:
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3909:
3906:
3905:
3901:
3899:(book series)
3898:
3897:
3893:
3889:
3888:
3884:
3882:
3881:
3877:
3876:
3875:
3874:
3873:Divine Comedy
3870:
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3854:
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3501:
3497:
3494:
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3489:
3487:
3484:
3482:
3479:
3477:
3476:dysregulation
3474:
3472:
3469:
3467:
3464:
3462:
3459:
3457:
3454:
3452:
3449:
3447:
3444:
3442:
3439:
3438:
3436:
3432:
3429:
3425:
3424:interpersonal
3422:
3421:
3420:
3417:
3413:
3410:
3409:
3408:
3405:
3403:
3400:
3398:
3395:
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3330:
3327:
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3320:
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3315:
3314:
3312:
3308:
3305:
3303:
3300:
3298:
3295:
3293:
3290:
3288:
3285:
3284:
3282:
3278:
3277:in psychology
3275:
3273:
3270:
3268:
3265:
3263:
3262:consciousness
3260:
3259:
3257:
3256:
3254:
3250:
3243:
3242:
3237:
3235:
3232:
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3227:
3225:
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3220:
3217:
3215:
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3207:
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3200:
3197:
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3188:
3183:
3177:
3167:
3164:
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3147:
3145:
3142:
3140:
3137:
3135:
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3128:
3125:
3124:
3123:
3120:
3118:
3115:
3113:
3110:
3108:
3105:
3103:
3100:
3098:
3095:
3093:
3090:
3088:
3085:
3082:
3081:
3076:
3073:
3072:
3071:Schadenfreude
3067:
3064:
3063:
3058:
3054:
3051:
3050:
3049:
3046:
3044:
3041:
3039:
3036:
3034:
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3029:
3026:
3024:
3021:
3019:
3016:
3014:
3011:
3007:
3004:
3002:
2999:
2997:
2994:
2992:
2989:
2988:
2987:
2984:
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2979:
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2972:
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2965:
2962:
2960:
2957:
2955:
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2947:
2945:
2942:
2939:
2938:
2937:Mono no aware
2933:
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2924:
2921:
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2916:
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2822:
2819:
2817:
2814:
2812:
2809:
2806:
2805:
2800:
2798:
2795:
2791:
2790:
2789:Joie de vivre
2786:
2785:
2784:
2781:
2779:
2776:
2774:
2771:
2769:
2766:
2764:
2761:
2759:
2758:Gratification
2756:
2754:
2751:
2749:
2746:
2744:
2741:
2739:
2736:
2734:
2731:
2729:
2726:
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2714:
2711:
2709:
2706:
2704:
2701:
2699:
2696:
2692:
2689:
2688:
2687:
2686:Embarrassment
2684:
2682:
2679:
2677:
2674:
2672:
2669:
2667:
2664:
2662:
2659:
2657:
2654:
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2649:
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2642:
2639:
2637:
2634:
2632:
2629:
2627:
2624:
2622:
2619:
2617:
2614:
2612:
2609:
2607:
2604:
2602:
2599:
2597:
2594:
2592:
2591:Belongingness
2589:
2587:
2584:
2582:
2579:
2577:
2574:
2572:
2569:
2567:
2564:
2562:
2559:
2557:
2554:
2552:
2549:
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2544:
2542:
2539:
2537:
2534:
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2529:
2527:
2524:
2522:
2519:
2517:
2514:
2512:
2509:
2507:
2504:
2502:
2499:
2498:
2496:
2494:
2490:
2485:
2481:
2474:
2469:
2467:
2462:
2460:
2455:
2454:
2451:
2444:
2441:
2440:
2431:
2430:
2429:Generous Envy
2425:
2422:
2419:
2416:
2412:
2409:
2407:
2402:
2399:
2396:
2392:
2389:
2385:
2383:
2379:
2376:
2372:
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2354:
2353:
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2309:
2305:
2301:
2297:
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2284:
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2271:
2266:
2262:
2258:
2253:
2248:
2244:
2240:
2236:
2232:
2228:
2223:
2219:
2215:
2211:
2207:
2202:
2198:
2194:
2190:
2186:
2182:
2178:
2174:
2169:
2165:
2161:
2156:
2155:
2148:
2144:
2138:
2134:
2130:
2129:
2123:
2119:
2115:
2111:
2107:
2103:
2099:
2098:
2092:
2088:
2084:
2079:
2074:
2070:
2066:
2062:
2058:
2054:
2049:
2045:
2043:9780195178050
2039:
2035:
2030:
2026:
2020:
2016:
2012:
2008:
2004:
2000:
1996:
1992:
1988:
1984:
1980:
1976:
1971:
1967:
1963:
1959:
1955:
1951:
1947:
1943:
1939:
1935:
1931:
1927:
1922:
1918:
1914:
1910:
1906:
1902:
1898:
1891:
1886:
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1876:
1872:
1867:
1863:
1858:
1854:
1848:
1844:
1839:
1835:
1830:
1826:
1822:
1818:
1814:
1810:
1806:
1801:
1797:
1795:9780393097863
1791:
1786:
1785:
1778:
1767:
1763:
1759:
1755:
1751:
1747:
1743:
1738:
1734:
1728:
1724:
1720:
1716:
1712:
1706:
1701:
1700:
1693:
1682:
1678:
1673:
1669:
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1652:
1648:
1644:
1639:
1634:
1630:
1626:
1622:
1617:
1613:
1609:
1605:
1601:
1590:
1586:
1581:
1577:
1573:
1568:
1567:
1556:, p. 33.
1555:
1550:
1543:
1542:Bhagavad-gÄ«tÄ
1538:
1532:, p. 40.
1531:
1526:
1519:
1514:
1507:
1502:
1500:
1498:
1496:
1488:
1483:
1476:
1471:
1464:
1459:
1452:
1447:
1440:
1435:
1428:
1423:
1421:
1413:
1408:
1402:, p. 23.
1401:
1396:
1394:
1386:
1381:
1374:
1369:
1362:
1357:
1350:
1345:
1338:
1333:
1326:
1321:
1314:
1309:
1302:
1301:Panksepp 1998
1297:
1290:
1285:
1278:
1273:
1271:
1263:
1258:
1256:
1248:
1243:
1236:
1231:
1229:
1221:
1216:
1214:
1212:
1204:
1199:
1192:
1187:
1180:
1175:
1168:
1163:
1159:
1144:
1141:
1139:
1136:
1134:
1131:
1129:
1126:
1124:
1121:
1119:
1116:
1114:
1111:
1109:
1108:Envy-freeness
1106:
1104:
1101:
1100:
1093:
1091:
1088:
1083:
1081:
1080:
1074:
1072:
1068:
1063:
1061:
1060:
1055:
1054:
1049:
1045:
1041:
1031:
1028:
1024:
1021:
1017:
1014:narration in
1013:
1003:
997:
993:
992:Bhagavad Gita
983:
981:
977:
966:
951:
949:
945:
941:
937:
935:
930:
924:In philosophy
921:
917:
910:
901:
897:
895:
889:
885:
881:
872:
870:
860:
857:
853:
849:
844:
842:
838:
834:
830:
826:
815:
813:
809:
805:
798:
796:
792:
787:
785:
781:
777:
768:
767:
762:
758:
749:
746:
745:and justice.
743:
739:
735:
734:Frans de Waal
731:
727:
723:
722:Jaak Panksepp
719:
715:
714:
709:
705:
690:
686:
682:
678:
669:
666:
662:
658:
651:Types of envy
648:
645:
641:
637:
634:
630:
619:
614:
612:
607:
605:
600:
599:
597:
596:
588:
585:
583:
580:
578:
575:
573:
570:
568:
565:
563:
560:
558:
555:
553:
550:
548:
545:
543:
540:
538:
535:
533:
530:
528:
527:Schadenfreude
525:
523:
520:
518:
515:
513:
510:
508:
505:
503:
500:
498:
495:
493:
490:
488:
485:
483:
480:
478:
475:
473:
470:
468:
465:
463:
460:
458:
455:
453:
450:
448:
445:
443:
440:
438:
435:
433:
430:
428:
425:
423:
420:
418:
415:
413:
410:
408:
405:
403:
400:
398:
395:
393:
390:
388:
385:
383:
380:
378:
375:
373:
370:
368:
365:
363:
360:
358:
357:Gratification
355:
353:
350:
348:
345:
343:
340:
338:
335:
333:
330:
328:
325:
323:
320:
318:
315:
313:
312:Embarrassment
310:
308:
305:
303:
300:
298:
295:
293:
290:
288:
285:
283:
280:
278:
277:Determination
275:
273:
270:
268:
265:
263:
260:
258:
255:
253:
250:
248:
245:
243:
240:
238:
235:
233:
230:
228:
227:Belongingness
225:
223:
220:
218:
215:
213:
210:
208:
205:
203:
200:
198:
195:
193:
190:
188:
185:
183:
180:
178:
175:
173:
170:
168:
165:
163:
160:
159:
150:
149:
143:
140:
136:
135:Dysregulation
133:
131:
130:Interpersonal
128:
127:
126:
122:
120:
117:
115:
112:
110:
107:
105:
102:
100:
97:
96:
94:
93:
89:
84:
80:
79:
76:
73:
72:
68:
64:
63:
51:
47:
43:
39:
33:
19:
4595:Hamartiology
4590:Old Covenant
4583:Original sin
4532:John Cassian
4518:Psychomachia
4516:
4503:
4493:
4489:
4483:
4473:
4463:
4453:
4443:
4431:
4421:
4411:
4401:
4391:
4381:
4371:
4329:
4319:
4309:
4248:
4234:
4224:
4214:
4204:
4112:Hamartiology
4067:Hazbin Hotel
4065:
4057:
4051:Helluva Boss
4049:
4039:
4026:
4018:
4015:(video game)
4010:
4007:(2016 anime)
3990:
3983:
3979:(2009 anime)
3974:
3971:(2003 anime)
3966:
3958:
3951:
3942:
3935:
3927:
3919:
3910:
3902:
3894:
3885:
3878:
3871:
3841:John Cassian
3799:
3734:
3674:Meta-emotion
3587:Emotionality
3560:responsivity
3508:and bullying
3503:intelligence
3313:Affectivity
3297:neuroscience
3267:in education
2850:
2811:Homesickness
2787:
2722:
2713:Enthrallment
2698:Emotion work
2561:Anticipation
2428:
2405:
2394:
2387:
2381:
2374:
2363:
2332:
2328:
2295:
2291:
2234:
2230:
2209:
2205:
2180:
2176:
2153:
2127:
2101:
2095:
2060:
2056:
2033:
2006:
1978:
1974:
1933:
1929:
1900:
1896:
1870:
1861:
1842:
1808:
1804:
1783:
1771:13 September
1769:. Retrieved
1752:(1): 19â44.
1749:
1745:
1722:
1698:
1685:. Retrieved
1680:
1667:
1628:
1624:
1612:the original
1607:
1593:. Retrieved
1588:
1575:
1549:
1537:
1525:
1513:
1482:
1475:Erikson 1968
1470:
1458:
1446:
1439:Russell 1930
1434:
1412:Lazarus 2006
1407:
1380:
1368:
1361:de Waal 2019
1356:
1349:de Waal 2019
1344:
1332:
1320:
1308:
1296:
1284:
1242:
1198:
1191:Russell 1930
1186:
1174:
1162:
1089:
1084:
1077:
1075:
1064:
1057:
1051:
1037:
1025:
1009:
989:
973:
939:
932:
927:
918:
914:
904:In adulthood
898:
890:
886:
882:
878:
866:
845:
822:
811:
800:
790:
788:
772:
764:
747:
711:
701:
687:painting by
680:
660:
656:
654:
638:
628:
627:
331:
202:Anticipation
45:
41:
4573:Eschatology
4382:Temperantia
4235:Temperantia
4044:(2019 film)
3955:(1995 film)
3939:(1962 film)
3931:(1952 film)
3907:(1585 play)
3602:and culture
3407:recognition
3392:homeostatic
3292:forecasting
3241:Weltschmerz
3214:Misanthropy
2991:grandiosity
2873:Inspiration
2863:Infatuation
2831:Humiliation
2753:Frustration
2626:Contentment
1981:(1): 9â46.
1873:. Pyramyd.
1631:(1): 3â21.
1583:Aristotle.
1570:Aristotle.
1554:Heller 2000
1487:Marcia 1993
1463:Harter 2012
1400:Hacker 1996
1385:DâArms 2016
1325:Fields 2011
1289:Darwin 2007
1103:Competition
986:In Hinduism
959:In Buddhism
780:self-esteem
738:chimpanzees
696: 1305
685:allegorical
407:Humiliation
352:Frustration
252:Contentment
4623:Categories
4513:Prudentius
4402:Diligentia
4378:Temperance
4231:Temperance
3995:(painting)
3915:(painting)
3887:Purgatorio
3679:Pathognomy
3580:well-being
3496:and gender
3491:expression
3486:exhaustion
3471:detachment
3456:competence
3437:Emotional
3419:regulation
3402:perception
3397:in animals
3347:and memory
3283:Affective
3191:Worldviews
3053:melancholy
3038:Resentment
2908:Loneliness
2883:Irritation
2868:Insecurity
2858:Indulgence
2733:Excitement
2718:Enthusiasm
2651:Depression
2611:Confidence
2606:Compassion
2581:Attraction
2506:Admiration
2501:Acceptance
1687:2023-02-19
1595:2023-02-18
1585:"Rhetoric"
1576:WikiSource
1150:References
1123:Resentment
1118:Penis envy
963:See also:
833:resentment
819:Overcoming
784:well-being
776:self-worth
730:motivation
702:Following
512:Resentment
437:Loneliness
327:Enthusiasm
267:Depression
237:Confidence
167:Admiration
162:Acceptance
109:In animals
4432:Humilitas
4422:Patientia
4412:Humanitas
4398:Diligence
4337:Sources:
4253:, Book IV
4242:Sources:
4225:Fortitudo
4221:Fortitude
4205:Prudentia
3707:appraisal
3647:sociology
3598:Emotions
3570:symbiosis
3555:reasoning
3525:isolation
3466:contagion
3451:blackmail
3377:expressed
3372:evolution
3362:and sleep
3352:and music
3287:computing
3234:Reclusion
3229:Pessimism
3204:Defeatism
3134:Suffering
3080:Sehnsucht
3023:Rejection
2974:self-pity
2949:Nostalgia
2918:limerence
2888:Isolation
2826:Hostility
2783:Happiness
2763:Gratitude
2708:Emptiness
2691:vicarious
2641:Curiosity
2616:Confusion
2556:Annoyance
2536:Amusement
2526:Agitation
2521:Affection
2516:Aesthetic
2511:Adoration
2373:. (2003)
2312:1931-1516
2261:0027-8424
2212:: 15â33.
2197:0093-5301
1950:1939-1315
1766:241844176
1655:210355930
1647:1754-0739
1506:Dahl 2015
1155:Citations
1128:Self-envy
1090:Old Money
1048:motivated
929:Aristotle
841:happiness
808:emptiness
791:Old Money
769:(Invidia)
640:Aristotle
572:Suspicion
562:Suffering
532:Self-pity
497:Rejection
452:Nostalgia
432:Limerence
402:Hostility
382:Happiness
362:Gratitude
307:Elevation
262:Curiosity
242:Confusion
197:Annoyance
177:Amusement
172:Affection
4629:Emotions
4525:People:
4511:Source:
4504:Superbia
4464:Avaritia
4450:Gluttony
4428:Humility
4418:Patience
4408:Kindness
4372:Castitas
4368:Chastity
4250:Republic
4215:Iustitia
4201:Prudence
3795:Gluttony
3783:The sins
3565:security
3545:literacy
3530:lability
3520:intimacy
3461:conflict
3441:aperture
3338:Emotion
3322:negative
3317:positive
3307:spectrum
3272:measures
3224:Optimism
3219:Nihilism
3209:Fatalism
3199:Cynicism
3144:Sympathy
3139:Surprise
2981:Pleasure
2903:Kindness
2893:Jealousy
2878:Interest
2845:Hysteria
2728:Euphoria
2671:Distrust
2621:Contempt
2601:Calmness
2493:Emotions
2480:Emotions
2320:19485619
2279:28716928
2160:New York
2087:21672550
2005:(1993).
1995:16451225
1958:29376662
1917:21639650
1825:18918768
1721:(2019).
1113:Jealousy
1096:See also
1027:Muhammad
1020:Muhammad
1006:In Islam
940:phthonos
934:Rhetoric
894:jealousy
863:Benefits
852:avoidant
797:states:
657:benijden
567:Surprise
477:Pleasure
427:Kindness
417:Jealousy
412:Interest
337:Euphoria
292:Distrust
247:Contempt
154:Emotions
75:Emotions
67:a series
65:Part of
4494:Invidia
4444:Luxuria
4392:Caritas
4388:Charity
4330:Caritas
4264:Ambrose
4211:Justice
4078:Related
4041:Shazam!
4028:Shazam!
3880:Inferno
3735:Italics
3698:Theory
3654:Feeling
3607:history
3592:bounded
3550:prosody
3357:and sex
3342:and art
3302:science
3258:Affect
3252:Related
3127:chronic
3102:Shyness
3062:Saudade
3048:Sadness
3043:Revenge
3033:Remorse
2964:Passion
2954:Outrage
2944:Neglect
2804:Hiraeth
2703:Empathy
2681:Ecstasy
2666:Disgust
2636:Cruelty
2631:Courage
2596:Boredom
2576:Arousal
2566:Anxiety
2551:Anguish
2426:(2016)
2403:(2004)
2292:Emotion
2270:5547621
2239:Bibcode
2118:8326472
2078:3183383
1966:4577422
1563:Sources
1053:Othello
996:Krishna
990:In the
856:Salovey
812:Invidia
681:Invidia
661:afgunst
633:emotion
547:Shyness
522:Saudade
517:Sadness
507:Remorse
467:Passion
457:Outrage
322:Empathy
302:Ecstasy
287:Disgust
257:Courage
232:Boredom
217:Arousal
207:Anxiety
192:Anguish
142:Valence
18:Envious
4474:Acedia
4357:versus
4259:Cicero
3947:(1975)
3702:affect
3684:Pathos
3637:social
3481:eating
3154:Wonder
3122:Stress
3112:Sorrow
3028:Relief
3018:Regret
3006:vanity
3001:insult
2996:hubris
2851:Ikigai
2821:Horror
2797:Hatred
2656:Desire
2646:Defeat
2571:Apathy
2318:
2310:
2277:
2267:
2259:
2195:
2139:
2116:
2085:
2075:
2040:
2021:
1993:
1964:
1956:
1948:
1915:
1877:
1849:
1823:
1792:
1764:
1729:
1707:
1677:"Envy"
1653:
1645:
1044:yellow
1016:Hadith
1000:
965:Irshya
804:desire
631:is an
582:Wonder
557:Sorrow
502:Relief
492:Regret
397:Horror
387:Hatred
272:Desire
212:Apathy
99:Affect
4500:Pride
4480:Wrath
4470:Sloth
4460:Greed
4310:Fides
4306:Faith
4295:Three
4244:Plato
3952:Seven
3820:Wrath
3815:Pride
3810:Sloth
3805:Greed
3627:moral
3535:labor
3387:group
3166:Worry
3149:Trust
3117:Spite
3097:Shock
3092:Shame
2986:Pride
2959:Panic
2838:Hygge
2778:Guilt
2773:Grief
2768:Greed
2738:Faith
2676:Doubt
2546:Angst
2541:Anger
2531:Agony
1962:S2CID
1893:(PDF)
1821:S2CID
1762:S2CID
1651:S2CID
1069:from
1040:green
1012:Da'if
946:, in
931:, in
829:anger
698:â1306
587:Worry
577:Trust
542:Shock
537:Shame
482:Pride
462:Panic
377:Guilt
372:Grief
367:Greed
342:Faith
297:Doubt
187:Angst
182:Anger
48:, by
4490:Envy
4454:Gula
4440:Lust
4326:Love
4320:Spes
4316:Hope
4190:Four
3800:Envy
3790:Lust
3446:bias
3431:work
3013:Rage
2969:Pity
2930:Lust
2913:Love
2816:Hope
2748:Flow
2743:Fear
2723:Envy
2484:list
2316:PMID
2308:ISSN
2275:PMID
2257:ISSN
2193:ISSN
2137:ISBN
2114:PMID
2083:PMID
2038:ISBN
2019:ISBN
1991:PMID
1954:PMID
1946:ISSN
1913:PMID
1875:ISBN
1847:ISBN
1790:ISBN
1773:2021
1727:ISBN
1705:ISBN
1643:ISSN
1067:Envy
944:Kant
782:and
629:Envy
487:Rage
472:Pity
447:Lust
442:Love
392:Hope
347:Fear
332:Envy
119:Mood
4578:Sin
4484:Ira
4181:in
4095:Sin
2898:Joy
2586:Awe
2337:doi
2300:doi
2265:PMC
2247:doi
2235:114
2214:doi
2185:doi
2106:doi
2073:PMC
2065:doi
2011:doi
1983:doi
1938:doi
1934:114
1905:doi
1901:101
1813:doi
1754:doi
1633:doi
1085:In
978:in
789:In
422:Joy
222:Awe
44:or
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2059:.
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1960:.
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