410:
what place it was, and learning it to be a church, I went in to pray, and found there a curtain hanging on the doors of the said church, dyed and embroidered. It bore an image either of Christ or of one of the saints; I do not rightly remember whose the image was. Seeing this, and being loth that an image of a man should be hung up in Christ’s church contrary to the teaching of the
Scriptures, I tore it asunder and advised the custodians of the place to use it as a winding sheet for some poor person. They, however, murmured, and said that if I made up my mind to tear it, it was only fair that I should give them another curtain in its place. As soon as I heard this, I promised that I would give one, and said that I would send it at once. Since then there has been some little delay, due to the fact that I have been seeking a curtain of the best quality to give to them instead of the former one, and thought it right to send to Cyprus for one. I have now sent the best that I could find, and I beg that you will order the presbyter of the place to take the curtain which I have sent from the hands of the Reader, and that you will afterwards give directions that curtains of the other sort—opposed as they are to our religion—shall not be hung up in any church of Christ. A man of your uprightness should be careful to remove an occasion of offence unworthy alike of the Church of Christ and of those Christians who are committed to your charge. Beware of
369:
472:, some of which are not described in any other surviving documents from the time. Epiphanius begins with the 'four mothers' of pre-Christian heresy – 'barbarism', 'Scythism', 'Hellenism' and 'Judaism' – and then addresses the 16 pre-Christian heresies that have flowed from them: four philosophical schools (Stoics, Platonists, Pythagoreans and Epicureans), and 12 Jewish sects. There then follows an interlude, telling of the Incarnation of the Word. After this, Epiphanius embarks on his account of the 60 Christian heresies, from assorted gnostics to the various trinitarian heresies of the fourth century, closing with the
396:: in 402 he summoned a council in Constantinople, and invited those supportive of his anti-Origenist views. Epiphanius, by this time nearly 80, was one of those summoned, and began the journey to Constantinople. However, when he realised he was being used as a tool by Theophilus against Chrysostom, who had given refuge to the monks persecuted by Theophilus and who were appealing to the emperor, Epiphanius started back to Salamis, only to die on the way home in 403.
1134:
1294:
1282:
39:
1258:
1241:
352:, to condemn his writings. He urged John to be careful of the "offence" of images in the churches. He noted that when travelling in Palestine he went into a church to pray and saw a curtain with an image of Christ or a saint which he tore down. He told Bishop John that such images were "opposed ... to our religion" (see below). This event sowed the seeds of conflict which erupted in the dispute between
1172:
1270:
458:
409:
9. Moreover, I have heard that certain persons have this grievance against me: When I accompanied you to the holy place called Bethel, there to join you in celebrating the
Collect, after the use of the Church, I came to a villa called Anablatha and, as I was passing, saw a lamp burning there. Asking
404:
Letter LI in Jerome's letters gives Jerome's Latin translation, made at
Epiphanius' request, of his letter, originally in Greek from c. 394, "From Epiphanius, Bishop of Salamis, in Cyprus, to John, Bishop of Jerusalem" (see previous section for wider context). The final section covers the often
414:—a man once dear to me, but who now sorely needs God's pity—for he preaches and teaches the heresy of Origen; and see to it that he does not seduce any of those who are intrusted to your keeping into the perverse ways of his erroneous doctrine. I pray that you may fare well in the Lord.
514:
is in the way that
Epiphanius compares the various heretics to different poisonous beasts, going so far as to describe in detail the animal's characteristics, how it produces its poison, and how to protect oneself from the animal's bite or poison. For example, he describes his enemy
364:
and
Epiphanius. Epiphanius fuelled this conflict by ordaining a priest for Jerome's monastery at Bethlehem, thus trespassing on John's jurisdiction. This dispute continued during the 390s, in particular in the literary works by Rufinus and Jerome attacking one another.
527:, a Christian sect that followed Jewish law, were described by Epiphanius as "a monstrosity with many shapes, who practically formed the snake-like shape of the mythical many-headed Hydra in himself." In all, Epiphanius describes fifty animals, usually one per sect.
388:, changed his views and started persecuting Origenist monks in Egypt. As a result of this persecution, four of these monks, the so-called Tall Brothers, fled to Palestine, and then travelled to Constantinople, seeking support and spreading the controversy.
258:
a priest, and lived and studied as superior of the monastery in Ad that he founded for thirty years and gained much skill and knowledge in that position. In that position he gained the ability to speak in several languages, including
621:), survives in a number of fragments, the most complete of which is the Georgian. The letter written by Epiphanius to John, Bishop of Jerusalem, in 394 and preserved in Jerome's translation, is discussed above. The collection of
454:, "Against Heresies", presented as a book of antidotes for those bitten by the serpent of heresy. Written between 374 and 377, it forms a handbook for dealing with the arguments of heretics.
695:
Epiphanius von
Salamis, Über die zwölf Steine im hohepriesterlichen Brustschild (De duodecim gemmis rationalis). Nach dem Codex Vaticanus Borgianus Armenus 31 herausgegeben und übersetzt
602:. The texts appear not to have been given a polish but consist of rough notes and sketches, as Allen A. Shaw, a modern commentator, concluded; nevertheless Epiphanius' work on
582:(περὶ μέτρων καὶ στάθμων). It was composed in Constantinople for a Persian priest, in 392, and survives in Syriac, Armenian, and Georgian translations (this last is found in
625:
traditionally ascribed to a "Saint
Epiphanius, bishop" are dated in the late fifth or sixth century and are not connected with Epiphanius of Salamis by modern scholars.
1379:
491:
is a valuable source of information on the
Christian Church of the fourth century. It is also an important source regarding the early Jewish gospels such as the
405:
quoted incident of the curtain, which unlike other passages attributed to
Epiphanius and quoted by the Iconoclasts, is accepted as authentic by modern scholars:
1339:
1144:
198:, which included also pagan religions and philosophical systems. There has been much controversy over how many of the quotations attributed to him by the
238:. He returned to Roman Palestine around 333, when he was still a young man, and he founded a monastery at Ad nearby, which is often mentioned in the
938:
483:
While
Epiphanius often let his zeal come before facts – he admits on one occasion that he writes against the Origenists-based only on hearsay (
672:
Philip R. Amidon, translator, 1990 (Oxford University Press, New York) (This translation contains selections rather than the full work.)
1087:
is not the work of Epiphanius, . See K. Holl, "Die Unechtheit der Anakephalaiosis," Texte und Untersuchungen 36.2 (Leipzig, 1910), 95–98
1083:(Washington, D.C.: The Catholic University of America Press, 1956), 23–25. Contemporary scholars are generally in agreement that the
302:. He served as bishop for nearly forty years, as well as travelled widely to combat differing beliefs. He was present at a synod in
1404:
1369:
1334:
1324:
1068:
107:
1329:
1217:
921:
702:
1364:
578:
534:
is the access its earlier sections provide to lost works, notably Justin Martyr's work on heresies, the Greek of Irenaeus'
103:
1394:
1344:
1206:
758:
677:
664:
651:
392:, gave the monks shelter. Bishop Theophilus of Alexandria saw his chance to use this event to bring down his enemy
1384:
161:
1374:
1349:
697:
by Felix Albrecht and Arthur Manukyan (Gorgias Eastern Christian Studies 37), 2014 (Gorgias Press: Piscataway)
368:
1164:
462:
385:
357:
349:
869:"Philip Schaff: NPNF2-06. Jerome: The Principal Works of St. Jerome - Christian Classics Ethereal Library"
1314:
832:
Part 9, Letter LI. From Epiphanius, Bishop of Salamis, in Cyprus, to John, Bishop of Jerusalem (c. 394),
315:
251:
222:
in his youth. Either way, he was a Romaniote Jew who was born in the small settlement of Besanduk, near
1248:
795:
381:
91:
203:
1191:
820:
713:(originally thought to be the work of Epihanius of Salamis, although this opinion is now disputed).
914:
Animals, Gods, and Humans. Changing Attitudes to Animals in Greek, Roman and Early Christian Ideas
1389:
1354:
794:
named Epiphanius towards the end of the sixth century; it was explored by an expedition from the
783:
519:
as "a toad noisy from too much moisture which keeps croaking louder and louder." He compares the
173:
87:
607:
272:
44:
1359:
1183:
1149:
492:
393:
389:
199:
1212:
634:, the principal source of medieval bestiaries, came to be widely falsely attributed to him.
1115:
411:
1222:
8:
1319:
1286:
319:
295:
227:
734:
689:
Epiphanius de Gemmis: the Old Georgian Version and the Fragments of the Armenian Version
469:
1399:
1225:
The Joseph of Tiberias Episode in Epiphanius: Studies in Jewish and Christian Relations
1081:
The De Haeresibus of Saint Augustine: A Translation with an Introduction and Commentary
599:
98:
598:
and its versions, the second of measures and weights, and the third, the geography of
1123:
917:
868:
754:
698:
673:
660:
647:
353:
340:
During a visit to Palestine in 394 or 395, while preaching in Jerusalem, he attacked
268:
247:
1197:
1107:, Vol. 8, (1954), pp. 83–150, Dumbarton Oaks, Trustees for Harvard University,
1022:
1274:
950:
335:
299:
1213:
Letter from Epiphianus, Bishop of Salamis, in Cyprus, to John, Bishop of Jerusalem
1100:
500:
323:
291:
264:
260:
177:
157:
115:
967:
Andrew Louth, 'Palestine', in Frances Young, Lewis Ayres and Andrew Young, eds,
885:
Andrew Louth, 'Palestine', in Frances Young, Lewis Ayres and Andrew Young, eds,
833:
307:
215:
147:
1129:
Christianity in Late Antiquity. Oakland: University of California Press, 2016.
954:
380:
In 399, the dispute took on another dimension, when the Bishop of Alexandria,
1308:
1298:
1262:
1178:
1138:
1038:
787:
657:
The Panarion of Epiphanius of Salamis, Book II and III (Sects 47–80, De Fide)
595:
169:
473:
311:
287:
322:, who was supported by the Eastern Churches. In 382 he was present at the
630:
573:
235:
223:
83:
1108:
477:
373:
294:, in 365 or 367, a post which he held until his death. He was also the
219:
191:
135:
124:
1052:
From Nicaea to Chalcedon: A Guide to the Literature and its Background
1007:
From Nicaea to Chalcedon: A Guide to the Literature and its Background
847:
From Nicaea to Chalcedon: A Guide to the Literature and its Background
691:. ed. Robert Pierpont Blake; de Vis, H. (1934). London: Christophers.
791:
603:
556:
524:
504:
496:
345:
181:
120:
1231:
38:
1235:
1137: This article incorporates text from a publication now in the
569:
561:
431:
255:
239:
186:
202:
were actually by him. Regardless of this, he was clearly strongly
1281:
520:
376:
depicting Epiphanius and the return of his body to Constantinople
303:
735:Ὁ Ἅγιος Ἐπιφάνιος Ἐπίσκοπος Κωνσταντίας καὶ Ἀρχιεπίσκοπος Κύπρου
683:
Epiphanius' Treatise on Weights and Measures: The Syriac Version
622:
565:
516:
361:
341:
243:
195:
1218:
Opera Omnia by Migne Patrologia Graeca with analytical indexes
276:
165:
151:
63:
25:
1125:
Epiphanius of Cyprus: A Cultural Biography of Late Antiquity
457:
234:
in Egypt, where he was educated and came into contact with
231:
1075:
For a discussion on the question of the authorship of the
644:
The Panarion of Epiphanius of Salamis, Book I (Sects 1–46)
572:
by which he is known, Epiphanius wrote a work of biblical
560:(the well anchored man), which includes arguments against
286:
His reputation for learning prompted his nomination and
1207:
The Panarion of Epiphanius of Salamis Book I Sects 1-46
980:
Allen A. Shaw, "On Measures and Weights by Epiphanius"
628:
Such was Epiphanius's reputation for learning that the
659:
Frank Williams, translator, 1993 (E.J. Brill, Leiden)
646:
Frank Williams, translator, 1987 (E.J. Brill, Leiden)
1246:
1103:, "The Cult of Images in the Age before Iconoclasm",
523:
to a particularly dreaded snake "with no fangs." The
753:. Wilfried Laurier University Press. pp. 97ff.
546:
was first translated into English in 1987 and 1990.
969:
The Cambridge History of Early Christian Literature
887:
The Cambridge History of Early Christian Literature
1035:Sancti Epiphani Episcopi Interpretatio Evangelorum
329:
1116:Epiphanius of Cyprus: Imagining an Orthodox World
1023:http://www.ccel.org/ccel/schaff/npnf206.v.LI.html
670:The Panarion of St. Epiphanius, Bishop of Salamis
180:. He gained a reputation as a strong defender of
1306:
1119:. Ann Arbor: University of Michigan Press, 2015.
594:). The first section discusses the canon of the
53:Bishop of Salamis (Cyprus), Oracle of Palestine
1380:Persecution of pagans in the late Roman Empire
939:"Epiphanius of Salamis on Beasts and Heretics"
310:questions were debated against the heresy of
1340:Ancient Christians involved in controversies
1192:Epiphanius, On Biblical Weights and Measures
834:http://www.newadvent.org/fathers/3001051.htm
461:11th century depiction of St. Epiphanius in
318:, who had the support of Rome, over that of
819:Salamis was also known as Constantia after
441:
279:, and was called by Jerome on that account
1176:
1142:
37:
936:
930:
390:John Chrysostom, Bishop of Constantinople
326:, again upholding the cause of Paulinus.
1071:, the University of Michigan Libraries:
685:, James Elmer Dean, ed, 1935. (Chicago)
456:
367:
204:against some contemporary uses of images
399:
1307:
911:
748:
156:; c. 310–320 – 403) was the bishop of
16:4th century Christian bishop and saint
344:'s followers and urged the Bishop of
184:. He is best known for composing the
43:St. Epiphanius in a fresco painting (
1194:English translation of a Syriac text
1187:. New York: Robert Appleton Company.
1153:. New York: Robert Appleton Company.
943:Journal of Eastern Christian Studies
576:, called, for one of its sections,
314:. He upheld the position of Bishop
13:
1143:Herbermann, Charles, ed. (1913). "
996:English translation is Dean (1935)
214:Epiphanius was either born into a
14:
1416:
1177:Herbermann, Charles, ed. (1913).
1158:
1292:
1280:
1268:
1256:
1239:
1170:
1132:
1050:Frances Young with Andrew Teal,
1005:Frances Young with Andrew Teal,
845:Frances Young with Andrew Teal,
751:A Study in Anti-Gnostic Polemics
1057:
1044:
1027:
1012:
999:
990:
974:
961:
905:
892:
879:
861:
554:His earliest known work is the
493:Gospel according to the Hebrews
330:Origenist controversy and death
1232:Works by Epiphanius of Salamis
916:. Routledge. pp. 238–42.
912:Gilhus, Ingvild Sælid (2006).
858:Kitzinger, 92–93 and long note
852:
839:
826:
813:
801:
776:
767:
742:
724:
549:
503:, as well as the followers of
384:, who had initially supported
1:
1405:4th-century Byzantine writers
1370:Cypriot Roman Catholic saints
1335:5th-century Byzantine bishops
1325:4th-century Byzantine bishops
1094:
982:National Mathematics Magazine
739:12 Μαΐου. ΜΕΓΑΣ ΣΥΝΑΞΑΡΙΣΤΗΣ.
218:Christian family or became a
1330:4th-century Christian saints
1167:Orthodox Icon and Synaxarion
1063:Saint Augustine (of Hippo),
463:Saint Sophia Cathedral, Kiev
127:, sometimes holding a scroll
7:
1365:Cypriot non-fiction writers
1238:(public domain audiobooks)
1065:Arianism and Other Heresies
773:Kitzinger, 92–93, 92 quoted
436:His best-known book is the
423:
418:
230:in Israel), and lived as a
10:
1421:
937:Verheyden, Joseph (2008).
849:, (2nd edn, 2004), pp202-3
796:Metropolitan Museum of Art
510:One unique feature of the
468:It lists, and refutes, 80
450:, "bread"), also known as
429:
333:
152:
92:Oriental Orthodox Churches
1395:Saints from the Holy Land
1345:Christian anti-Gnosticism
955:10.2143/jecs.60.1.2035279
252:John, Bishop of Jerusalem
131:
114:
97:
79:
69:
57:
52:
36:
23:
1223:Stephen Craft Goranson,
1165:St Epiphanius of Salamis
717:
637:
1198:Some excerpts from the
1179:"Epiphanius of Salamis"
1054:, (2nd edn, 2004), p202
1037:(Lund) 1938, following
1009:, (2nd edn, 2004), p201
987:.1 (October 1936: 3–7).
784:Monastery of Epiphanius
749:Vallée, Gerard (1981).
579:On Weights and Measures
530:Another feature of the
487:, Epiphanius 71) – the
209:
88:Eastern Orthodox Church
1385:People who died at sea
608:history of measurement
495:circulating among the
465:
446:, "bread basket" <
442:
416:
377:
1375:Doctors of the Church
1350:Archbishops of Cyprus
1184:Catholic Encyclopedia
1150:Catholic Encyclopedia
1145:Epiphanius of Salamis
1105:Dumbarton Oaks Papers
606:was important in the
564:and the teachings of
460:
407:
371:
200:Byzantine Iconoclasts
164:. He is considered a
144:Epiphanius of Salamis
31:Epiphanius of Salamis
1113:Kim, Young Richard.
412:Palladius of Galatia
400:The curtain incident
160:, at the end of the
1079:, see L.G. Müller,
320:Meletius of Antioch
45:Gračanica Monastery
1315:4th-century births
1122:Jacobs, Andrew S.
790:was founded by an
615:On the Twelve Gems
538:, and Hippolytus'
466:
378:
283:("Five tongued").
236:Valentinian groups
110:(Coptic Orthodoxy)
1021:51, available at
923:978-0-415-38650-0
705:(German edition).
703:978-1-4632-0279-8
568:. Aside from the
452:Adversus Haereses
178:Catholic Churches
141:
140:
80:Venerated in
1412:
1297:
1296:
1295:
1285:
1284:
1273:
1272:
1271:
1261:
1260:
1259:
1252:
1243:
1242:
1188:
1174:
1173:
1154:
1136:
1135:
1101:Kitzinger, Ernst
1088:
1061:
1055:
1048:
1042:
1031:
1025:
1016:
1010:
1003:
997:
994:
988:
978:
972:
965:
959:
958:
949:(1–4): 143–173.
934:
928:
927:
909:
903:
896:
890:
883:
877:
876:
865:
859:
856:
850:
843:
837:
830:
824:
817:
811:
805:
799:
782:The more famous
780:
774:
771:
765:
764:
746:
740:
732:
728:
584:Shatberd ms 1141
536:Against Heresies
445:
336:Origenist Crises
306:(376) where the
300:Church of Cyprus
174:Eastern Orthodox
155:
154:
73:403 (aged 82–93)
41:
21:
20:
1420:
1419:
1415:
1414:
1413:
1411:
1410:
1409:
1305:
1304:
1303:
1293:
1291:
1279:
1269:
1267:
1257:
1255:
1247:
1240:
1171:
1161:
1133:
1097:
1092:
1091:
1085:Anacephalaiosis
1077:Anacephalaiosis
1062:
1058:
1049:
1045:
1033:Alvar Erikson,
1032:
1028:
1017:
1013:
1004:
1000:
995:
991:
979:
975:
966:
962:
935:
931:
924:
910:
906:
897:
893:
884:
880:
867:
866:
862:
857:
853:
844:
840:
831:
827:
818:
814:
806:
802:
781:
777:
772:
768:
761:
747:
743:
730:
729:
725:
720:
711:Anacephalaiosis
640:
552:
507:and Merinthus.
434:
428:
421:
402:
338:
332:
324:Council of Rome
312:Apollinarianism
292:Salamis, Cyprus
212:
206:in the church.
158:Salamis, Cyprus
123:as a bishop in
106:
90:
86:
74:
62:
48:
32:
29:
28:
17:
12:
11:
5:
1418:
1408:
1407:
1402:
1397:
1392:
1390:Romaniote Jews
1387:
1382:
1377:
1372:
1367:
1362:
1357:
1355:Church Fathers
1352:
1347:
1342:
1337:
1332:
1327:
1322:
1317:
1302:
1301:
1289:
1277:
1265:
1245:
1244:
1229:
1220:
1215:
1210:
1203:
1195:
1189:
1168:
1160:
1159:External links
1157:
1156:
1155:
1130:
1120:
1111:
1096:
1093:
1090:
1089:
1056:
1043:
1026:
1011:
998:
989:
973:
960:
929:
922:
904:
891:
889:, (2010), p286
878:
860:
851:
838:
825:
821:Constantine II
812:
800:
775:
766:
760:978-0919812147
759:
741:
722:
721:
719:
716:
715:
714:
708:
707:
706:
686:
680:
667:
654:
639:
636:
613:Another work,
574:antiquarianism
551:
548:
430:Main article:
427:
422:
420:
417:
401:
398:
334:Main article:
331:
328:
224:Eleutheropolis
211:
208:
139:
138:
133:
129:
128:
118:
112:
111:
101:
95:
94:
81:
77:
76:
71:
67:
66:
59:
55:
54:
50:
49:
42:
34:
33:
30:
24:
15:
9:
6:
4:
3:
2:
1417:
1406:
1403:
1401:
1398:
1396:
1393:
1391:
1388:
1386:
1383:
1381:
1378:
1376:
1373:
1371:
1368:
1366:
1363:
1361:
1358:
1356:
1353:
1351:
1348:
1346:
1343:
1341:
1338:
1336:
1333:
1331:
1328:
1326:
1323:
1321:
1318:
1316:
1313:
1312:
1310:
1300:
1290:
1288:
1283:
1278:
1276:
1266:
1264:
1254:
1253:
1250:
1237:
1233:
1230:
1228:
1226:
1221:
1219:
1216:
1214:
1211:
1208:
1204:
1202:
1201:
1196:
1193:
1190:
1186:
1185:
1180:
1169:
1166:
1163:
1162:
1152:
1151:
1146:
1140:
1139:public domain
1131:
1128:
1126:
1121:
1118:
1117:
1112:
1110:
1106:
1102:
1099:
1098:
1086:
1082:
1078:
1074:
1070:
1066:
1060:
1053:
1047:
1040:
1039:Germain Morin
1036:
1030:
1024:
1020:
1015:
1008:
1002:
993:
986:
983:
977:
971:, (2010), 286
970:
964:
956:
952:
948:
944:
940:
933:
925:
919:
915:
908:
901:
895:
888:
882:
874:
870:
864:
855:
848:
842:
835:
829:
822:
816:
809:
804:
797:
793:
789:
788:Thebes, Egypt
785:
779:
770:
762:
756:
752:
745:
738:
736:
727:
723:
712:
709:
704:
700:
696:
693:
692:
690:
687:
684:
681:
679:
678:0-19-506291-4
675:
671:
668:
666:
665:90-04-09898-4
662:
658:
655:
653:
652:90-04-07926-2
649:
645:
642:
641:
635:
633:
632:
626:
624:
620:
616:
611:
609:
605:
601:
597:
596:Old Testament
593:
589:
585:
581:
580:
575:
571:
567:
563:
559:
558:
547:
545:
541:
537:
533:
528:
526:
522:
518:
513:
508:
506:
502:
498:
494:
490:
486:
481:
479:
475:
471:
464:
459:
455:
453:
449:
444:
439:
433:
426:
415:
413:
406:
397:
395:
391:
387:
383:
375:
372:Engraving by
370:
366:
363:
359:
355:
351:
347:
343:
337:
327:
325:
321:
317:
313:
309:
305:
301:
297:
293:
290:as Bishop of
289:
284:
282:
278:
274:
270:
266:
262:
257:
253:
249:
245:
241:
237:
233:
229:
225:
221:
217:
207:
205:
201:
197:
193:
189:
188:
183:
179:
175:
171:
170:Church Father
167:
163:
159:
149:
145:
137:
134:
130:
126:
122:
119:
117:
113:
109:
105:
102:
100:
96:
93:
89:
85:
82:
78:
72:
68:
65:
60:
56:
51:
46:
40:
35:
27:
22:
19:
1360:Cypriot Jews
1287:Christianity
1224:
1199:
1182:
1148:
1124:
1114:
1104:
1084:
1080:
1076:
1072:
1069:22 (note 10)
1064:
1059:
1051:
1046:
1034:
1029:
1018:
1014:
1006:
1001:
992:
984:
981:
976:
968:
963:
946:
942:
932:
913:
907:
899:
898:Epiphanius,
894:
886:
881:
873:www.ccel.org
872:
863:
854:
846:
841:
828:
815:
807:
803:
778:
769:
750:
744:
733:
726:
710:
694:
688:
682:
669:
656:
643:
629:
627:
618:
614:
612:
591:
587:
583:
577:
555:
553:
543:
539:
535:
531:
529:
511:
509:
488:
484:
482:
474:Collyridians
467:
451:
447:
440:(from Latin
437:
435:
424:
408:
403:
379:
339:
296:Metropolitan
288:consecration
285:
281:Pentaglossos
280:
226:(modern-day
213:
185:
172:by both the
143:
142:
18:
631:Physiologus
588:Physiologus
586:along with
550:Other works
308:Trinitarian
228:Beit Guvrin
162:4th century
132:Controversy
84:Catholicism
1320:403 deaths
1309:Categories
1095:References
902:, 30 iii 7
798:, 1912–14.
731:(in Greek)
478:Messalians
394:Chrysostom
382:Theophilus
374:Jan Luyken
194:of eighty
192:compendium
136:Iconoclasm
125:omophorion
116:Attributes
108:17 Pashons
61:c. 310–320
1400:Aniconism
1275:Biography
792:anchorite
619:De Gemmis
604:metrology
600:Palestine
592:De Gemmis
557:Ancoratus
525:Ebionites
505:Cerinthus
501:Nazarenes
497:Ebionites
346:Jerusalem
254:. He was
220:Christian
216:Romaniote
182:orthodoxy
153:Ἐπιφάνιος
1236:LibriVox
1200:Panarion
900:Panarion
623:homilies
570:polemics
562:Arianism
544:Panarion
540:Syntagma
532:Panarion
521:Gnostics
512:Panarion
499:and the
489:Panarion
485:Panarion
470:heresies
443:panarium
438:Panarion
432:Panarion
425:Panarion
419:Writings
360:against
316:Paulinus
269:Egyptian
256:ordained
240:polemics
196:heresies
187:Panarion
1249:Portals
1141::
354:Rufinus
350:John II
304:Antioch
298:of the
248:Rufinus
1299:Cyprus
1263:Saints
1227:(1990)
1175:
1073:Quote:
920:
757:
701:
676:
663:
650:
566:Origen
542:. The
517:Origen
362:Jerome
342:Origen
275:, and
265:Syriac
261:Hebrew
244:Jerome
168:and a
121:Vested
104:12 May
75:at sea
1109:JSTOR
786:near
718:Notes
638:Works
448:panis
277:Latin
273:Greek
246:with
166:saint
148:Greek
99:Feast
64:Judea
26:Saint
1067:, p.
918:ISBN
755:ISBN
699:ISBN
674:ISBN
661:ISBN
648:ISBN
590:and
476:and
386:John
358:John
356:and
250:and
232:monk
210:Life
190:, a
176:and
70:Died
58:Born
1234:at
1147:".
951:doi
810:3.6
808:Ruf
242:of
1311::
1181:.
1019:Ep
985:11
947:60
945:.
941:.
871:.
610:.
480:.
348:,
271:,
267:,
263:,
150::
1251::
1209:)
1205:(
1127:.
1041:.
957:.
953::
926:.
875:.
836:.
823:.
763:.
737:.
617:(
146:(
47:)
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
