256:
1549:
27:
454:"). The insight into human nature provided by his essays, for which they are so widely read, is merely a by-product of his introspection. Though the implications of his essays were profound and far-reaching, he did not intend or suspect that his work would garner much attention outside of his inner circle, prefacing his essays with, "I am myself the matter of this book; you would be unreasonable to suspend your leisure on so frivolous and vain a subject."
590:). This edition gives modern editors a text dramatically indicative of Montaigne's final intentions (as opposed to the multitude of Renaissance works for which no autograph exists). Analyzing the differences and additions between editions show how Montaigne's thoughts evolved over time. Remarkably, he does not seem to remove previous writings, even when they conflict with his newer views.
409:
518:. Montaigne posits that we cannot trust our reasoning because thoughts just occur to us: we do not truly control them. Further, he says we do not have good reasons to consider ourselves superior to the animals. In the middle of the section normally entitled "Man's Knowledge Cannot Make Him Good", he wrote that his motto was "What do I know?" The essay on Sebond defended
188:
Montaigne wrote in a seemingly conversational or informal style that combines a highly literate vocabulary with popular sayings and local slang. The earlier essays are more formal and structured and sometimes quite short ("Of prognostications"), but later essays, and revisions to the essays in later
486:
in any of his inquiries into the nature of man and things, despite his best efforts and many attempts. He mistrusted the certainty of both human reason and experience. He reasoned that while man is finite, truth is infinite; thus, human capacity is naturally inhibited in grasping reality in its
227:, meaning "attempts" or "tests", which shows how this new form of writing did not aim to educate or prove. Rather, his essays examine an enormous range of topics to reflect on the diversity of received opinions, the fallibility of human knowledge and the folly of certitude.
478:
saw
Protestant authors consistently attempting to subvert Church doctrine with reason and scholarship. Consequently, some Catholic scholars embraced skepticism as a means to discredit all reason and scholarship and accept Church doctrine through faith alone.
457:
Montaigne's essay topics spanned the entire spectrum of the profound to the trivial, with titles ranging from "Of
Sadness and Sorrow" and "Of Conscience" to "Of Smells" and "Of Posting" (referring to posting letters). Montaigne wrote at the height of the
189:
editions, are longer and more complex. In his later style he freely associates one topic with another in the manner of a searching inquiry into an issue from different points of view. His thoughts are often supported with quotations from
1225:
540:
In education, he favored concrete examples and experience over the teaching of abstract knowledge that is expected to be accepted uncritically. Montaigne's essay "On the
Education of Children" is dedicated to
499:, "the writers of the period were keenly aware of the miseries and ills of our earthly existence". A representative quote of Montaigne is: "I have never seen a greater monster or miracle than myself."
564:
at various points in his life. Sometimes he would insert just one word, while at other times he would insert whole passages. Many editions mark this with letters as follows:
537:
as being detrimental to freedom. One of his quotations is: "Marriage is like a cage; one sees the birds outside desperate to get in, and those inside desperate to get out."
598:
The remarkable modernity of thought apparent in
Montaigne's essays, coupled with their sustained popularity, made them arguably the most prominent work in
487:
fullness or with certainty. Though he did believe in the existence of absolute truth, he believed that such truth could only be arrived at by man through
491:, leaving us in the dark on most matters. He finds the great variety and volatility of human nature to be its most basic features, which resonates with
1383:
437:
1883:
1805:
1331:
522:. As in all of his essays, Montaigne eloquently employed many references and quotes from classical Greek and Roman authors, especially
1279:
Essais de Michel seigneur de
Montaigne. Cinquiesme edition, augmentée d'un troisiesme livre et de six cens additions aux deux premiers
1226:"What Does It Mean to be Human, and Not Animal? Examining Montaigne's Literary Persuasiveness in 'Man is No Better Than the Animals'"
1824:
1392:, 9 December 1937. Retrieved 30 June 2021. Jacob Zeitlin, born 1883, died 1937, Professor of English at University of Illinois.
587:
1661:
1474:
549:
1301:
1266:(1595 text), Jean Céard, Denis Bjaï, Bénédicte Boudou, Isabelle Pantin, Hachette, Pochothèque, 2001, Livre de Poche, 2002.
1100:
606:. Their influence over French education and culture is still strong. The official portrait of former French president
255:
2170:
1996:
1656:
1372:
The essays of
Montaigne / translated by E. J. Trechmann ; with an introduction by the Rt. Hon. J. M. Robertson
475:
471:
430:
161:
over the period from approximately 1570 to 1592 was to record "some traits of my character and of my humours." The
1282:(5 ed.). A Paris, Chez Abel L'Angelier, au premier pillier de la grand Salle du Palais. Avec privilege du Roy
1162:
1981:
1858:
1436:
583:
1956:
1440:
1964:
423:
2180:
2165:
2119:
2105:
1797:
109:
2175:
1731:
1714:
1467:
1832:
1571:
507:
220:
190:
1116:
1789:
1690:
1666:
1651:
1646:
1641:
1636:
1631:
1528:
459:
149:
are contained in three books and 107 chapters of varying length. They were originally written in
385:
2075:
2025:
1773:
1706:
1698:
1538:
1039:
1026:
1446:
607:
450:
Montaigne's stated goal in his book is to describe himself with utter frankness and honesty ("
2048:
2032:
1851:
1608:
1533:
1508:
1452:
994:
496:
2137:
2018:
1922:
1460:
1138:
603:
1277:
1063:
8:
2160:
2040:
1988:
1940:
1781:
1765:
1513:
1483:
1002:
622:
366:
285:
239:
146:
40:
2112:
1388:
511:
198:
177:
1548:
1973:
1413:
1325:
1096:
1089:
599:
488:
413:
173:
154:
98:
1949:
1898:
1757:
290:
194:
2098:
1014:
618:
463:
275:
203:
141:
129:
1914:
1891:
1564:
1405:
1309:
987:
395:
354:
1906:
1371:
2154:
1725:
1585:
1251:
542:
534:
503:
150:
60:
582:
with
Montaigne's own "C" additions in his own hand exists, preserved at the
1593:
726:
533:
necessary for the raising of children, but disliked the strong feelings of
506:
as an example, Montaigne believes that humans cannot attain certainty. His
390:
26:
1359:
1614:
1565:
A True
Reportory of the Wracke and Redemption of Sir Thomas Gates, Knight
1488:
1020:
981:
519:
492:
280:
1409:
621:
argued that
Montaigne's essays had a profound influence on the plays of
1749:
515:
314:
247:
114:
1418:
523:
483:
467:
359:
319:
208:
334:
157:. Montaigne's stated design in writing, publishing and revising the
2056:
1503:
1430:
530:
309:
212:
1865:
1600:
1523:
1518:
1424:
1065:
Essais de messire Michel de
Montaigne,... livre premier et second
1347:
Montaigne and Shakespeare: And Other Essays on Cognate Questions
1117:"Titi Lucretii Cari De rerum natura libri sex (Montaigne.1.4.4)"
625:, citing their similarities in language, themes and structures.
495:
thought about the fragility of humans. According to the scholar
219:
were seen as an important contribution to both writing form and
324:
270:
165:
were first published in 1580 and cover a wide range of topics.
1482:
514:" (Book 2, Chapter 12) in which he embraced the philosophy of
329:
70:
1449:
from the ARTFL project at the University of Chicago (French)
610:
pictured him facing the camera, holding an open copy of the
574:
C: passages written 1588–1592, published 1595 (posthumously)
1230:
Sloth: A Journal of Emerging Voices in Human-Animal Studies
732:"That a Man is Soberly to Judge of the Divine Ordinances"
738:"Fortune is Often Observed to Act by the Rule of Reason"
735:"We are to Avoid Pleasures, Even at the Expense of Life"
1384:
Prof. Jacob Zeitlin, Educator 30 Years, Head of English
701:"Of Custom; We Should Not Easily Change a Law Received"
647:"That the Soul Expends Its Passions Upon False Objects"
552:, deploring the suffering it brought upon the natives.
713:"Folly to Measure Truth and Error by Our Own Capacity"
1139:"Michel de Montaigne | French writer and philosopher"
698:"That the Profit of One Man is the Damage of Another"
1211:
Montaigne & Melancholy: The Wisdom of the Essays
1163:"Guide to the Classics: Michel de Montaigne's Essay"
510:
is best expressed in the long essay "An Apology for
759:"Relish for Good and Evil Depends Upon Our Opinion"
1088:
719:"Nine and Twenty Sonnets of Estienne De La Boitie"
677:"That Men are Justly Punished for Being Obstinate"
926:"Of the Resemblance of Children to Their Fathers"
917:"Observation on a War According to Julius Caesar"
638:"That Men by Various Ways Arrive at the Same End"
2152:
689:"Not To Judge of Our Happiness Till After Death"
644:"That Our Affections Carry Themselves Beyond Us"
1189:The Fabulous Imagination: On Montaigne's Essays
1068:(I ed.). impr. de S. Millanges (Bourdeaus)
839:"Of the Affection of Fathers to Their Children"
650:"Whether the Governor Himself Go Out to Parley"
860:"That Our Desires are Augmented by Difficulty"
1468:
692:"That To Study Philosophy is to Learn to Die"
571:B: passages written 1580–1588, published 1588
568:A: passages written 1571–1580, published 1580
431:
223:. The name itself comes from the French word
656:"That the Intention is Judge of Our Actions"
1349:. University of California. pp. 65–79.
1806:Mobile Suit Gundam: The Witch from Mercury
1475:
1461:
750:"That We Laugh And Cry for the Same Thing"
674:"The Ceremony of the Interview of Princes"
438:
424:
16:Collection of works by Michel de Montaigne
1344:
1275:
1061:
172:exercised an important influence on both
1362:, worldcat.org. Retrieved 28 June 2021.
1254:. London: Penguin, 2003 (1987), p. 1284
1223:
1208:
975:
2153:
1330:: CS1 maint: archived copy as title (
704:"Various Events from the Same Counsel"
653:"That the Hour of Parley Is Dangerous"
1456:
1445:The complete, searchable text of the
1374:, nla.gov.au. Retrieved 28 June 2021.
1086:
884:"Of Ill Means Employed to a Good End"
550:European colonization of the Americas
140:
1825:Scene from Shakespeare's The Tempest
1204:
1202:
1200:
1198:
1186:
854:"Of Judging of the Death of Another"
780:"Of the Uncertainty of Our Judgment"
952:"Of the Inconvenience of Greatness"
818:"Of the Inconstancy of Our Actions"
762:"Not to Communicate a Man's Honour"
578:A copy of the fifth edition of the
13:
795:"Of the Parsimony of the Ancients"
744:"Of the Custom of Wearing Clothes"
683:"A Proceeding of Some Ambassadors"
617:English journalist and politician
14:
2192:
1437:Essays of Montaigne in 10 volumes
1399:
1195:
1131:
896:"Cowardice the Mother of Cruelty"
741:"Of One Defect In Our Government"
1547:
911:"Defence of Seneca and Plutarch"
680:"Of the Punishment of Cowardice"
407:
254:
25:
1982:Noises, Sounds & Sweet Airs
1377:
1365:
1353:
1338:
1294:
1269:
1257:
890:"Not to Counterfeit Being Sick"
1859:Return to the Forbidden Planet
1360:Essays of Montaigne - Volume 2
1240:
1217:
1213:. Penguin Books. pp. 1–5.
1180:
1155:
1109:
1080:
1055:
899:"All Things Have Their Season"
857:"That Our Mind Hinders Itself"
842:"Of the Arms of the Parthians"
789:"Of Democritus and Heraclitus"
765:"Of the Inequality Amongst Us"
710:"Of the Education of Children"
1:
1276:Montaigne, Michel de (1588).
1062:Montaigne, Michel de (1580).
824:"A Custom of the Isle of Cea"
756:"A Consideration Upon Cicero"
628:
584:Municipal Library of Bordeaux
560:Montaigne heavily edited the
555:
1191:. Columbia University Press.
946:"Upon Some Verses of Virgil"
875:"That We Taste Nothing Pure"
851:"Apology for Raimond Sebond"
783:"Of War Horses, or Destrier"
593:
80:Simon Millanges, Jean Richer
7:
1119:. Cambridge Digital Library
1033:
923:"Of the Most Excellent Men"
10:
2197:
1433:(public domain audiobooks)
955:"Of the Art of Conference"
872:"Of Liberty of Conscience"
836:"Of Recompenses of Honour"
230:
2129:
2090:
2067:
2008:
1933:
1875:
1843:
1816:
1741:
1682:
1675:
1624:
1556:
1545:
1496:
1441:Online Library of Liberty
1224:Collins, Rory W. (2018).
1209:Screech, Michael (1983).
665:"Of Quick or Slow Speech"
586:(known to editors as the
104:
94:
84:
76:
66:
56:
46:
36:
24:
2171:French non-fiction books
1833:Ferdinand Lured by Ariel
1572:Decades of the New World
1345:Robertson, John (1909).
1048:
792:"Of the Vanity of Words"
774:"Of the Battle of Dreux"
508:philosophical skepticism
472:Christianity in the 15th
183:
180:, in thought and style.
2120:What's past is prologue
1828:(c, 1736-1738, Hogarth)
1798:Shakespeare's Shitstorm
1691:Three Shakespeare Songs
1447:Villey-Saulnier edition
1419:Searchable HTML version
1143:Encyclopedia Britannica
934:"Of Profit and Honesty"
887:"Of the Roman Grandeur"
827:"To-Morrow's a New Day"
798:"Of a Saying of Caesar"
460:French Wars of Religion
2076:The Book of Watermarks
2026:The Sea and the Mirror
1774:The Journey to Melonia
1732:Don't Pay the Ferryman
1246:Montaigne, Michel de.
1087:Bloom, Harold (1995).
1027:Michael Andrew Screech
1011:Jacob Zeitlin (1934–6)
961:"Of Managing the Will"
914:"The Story of Spurina"
905:"Of a Monstrous Child"
641:"Of Sadness or Sorrow"
482:Montaigne never found
133:
1852:Beach Blanket Tempest
1008:E.J. Trechmann (1927)
995:William Carew Hazlitt
920:"Of Three Good Women"
747:"Of Cato the Younger"
668:"Of Prognostications"
529:Montaigne considered
497:Paul Oskar Kristeller
414:Philosophy portal
153:and published in the
2019:Caliban upon Setebos
1998:The Enchanted Island
1290:– via Gallica.
1187:Kritzman, Lawrence.
1076:– via Gallica.
976:English translations
940:"Of Three Commerces"
801:"Of Vain Subtleties"
786:"Of Ancient Customs"
462:(1562–1598) between
386:MĂĽnchhausen trilemma
348:Similar philosophies
2041:A Midsummer Tempest
1484:William Shakespeare
1312:on 16 November 2006
1248:The Complete Essays
1095:. Riverhead Books.
1003:George Burnham Ives
869:"Of Giving the Lie"
833:"Use Makes Perfect"
768:"Of Sumptuary Laws"
623:William Shakespeare
608:François Mitterrand
502:Citing the case of
367:Academic skepticism
286:Agrippa the Skeptic
215:. Furthermore, his
147:Michel de Montaigne
47:Original title
41:Michel de Montaigne
21:
1694:(Vaughan Williams)
1609:Commedia dell'arte
1408:’s translation in
1389:The New York Times
1306:www.mitterrand.org
878:"Against Idleness"
178:English literature
31:Cover, circa 1588.
19:
2181:Philosophy essays
2166:Essay collections
2148:
2147:
2086:
2085:
1923:I'll Be The Devil
1414:Project Gutenberg
1091:The Western Canon
600:French philosophy
489:divine revelation
448:
447:
211:and the works of
155:Kingdom of France
120:
119:
99:Kingdom of France
95:Publication place
2188:
2176:Philosophy books
2106:Full fathom five
1966:Die Geisterinsel
1961:(1798 Reichardt)
1958:Die Geisterinsel
1950:Die Geisterinsel
1899:The Mock Tempest
1782:Prospero's Books
1758:Forbidden Planet
1680:
1679:
1551:
1477:
1470:
1463:
1454:
1453:
1429:in 3 volumes at
1393:
1381:
1375:
1369:
1363:
1357:
1351:
1350:
1342:
1336:
1335:
1329:
1321:
1319:
1317:
1308:. Archived from
1298:
1292:
1291:
1289:
1287:
1273:
1267:
1261:
1255:
1244:
1238:
1237:
1221:
1215:
1214:
1206:
1193:
1192:
1184:
1178:
1177:
1175:
1174:
1159:
1153:
1152:
1150:
1149:
1135:
1129:
1128:
1126:
1124:
1113:
1107:
1106:
1094:
1084:
1078:
1077:
1075:
1073:
1059:
993:Later edited by
967:"Of Physiognomy"
866:"Of Presumption"
821:"Of Drunkenness"
695:"Of Imagination"
440:
433:
426:
412:
411:
410:
380:Modern influence
291:Sextus Empiricus
258:
235:
234:
144:
139:
86:Publication date
29:
22:
18:
2196:
2195:
2191:
2190:
2189:
2187:
2186:
2185:
2151:
2150:
2149:
2144:
2125:
2082:
2063:
2010:
2004:
1969:(1805 Zumsteeg)
1953:(libretto 1796)
1929:
1871:
1839:
1836:(1850, Millais)
1812:
1737:
1671:
1620:
1552:
1543:
1492:
1481:
1410:various formats
1402:
1397:
1396:
1382:
1378:
1370:
1366:
1358:
1354:
1343:
1339:
1323:
1322:
1315:
1313:
1302:"Archived copy"
1300:
1299:
1295:
1285:
1283:
1274:
1270:
1262:
1258:
1245:
1241:
1222:
1218:
1207:
1196:
1185:
1181:
1172:
1170:
1161:
1160:
1156:
1147:
1145:
1137:
1136:
1132:
1122:
1120:
1115:
1114:
1110:
1103:
1085:
1081:
1071:
1069:
1060:
1056:
1051:
1043:(Francis Bacon)
1036:
1015:Donald M. Frame
978:
973:
970:"Of Experience"
937:"Of Repentance"
830:"Of Conscience"
722:"Of Moderation"
716:"Of Friendship"
631:
619:J. M. Robertson
596:
558:
466:and protestant
444:
408:
406:
401:
400:
381:
373:
372:
371:
349:
341:
340:
339:
304:
296:
295:
276:Timon of Phlius
266:
233:
204:De rerum natura
186:
137:
87:
32:
17:
12:
11:
5:
2194:
2184:
2183:
2178:
2173:
2168:
2163:
2146:
2145:
2143:
2142:
2133:
2131:
2127:
2126:
2124:
2123:
2116:
2109:
2102:
2094:
2092:
2088:
2087:
2084:
2083:
2081:
2080:
2071:
2069:
2065:
2064:
2062:
2061:
2053:
2045:
2037:
2029:
2022:
2014:
2012:
2006:
2005:
2003:
2002:
1994:
1986:
1978:
1970:
1962:
1954:
1946:
1937:
1935:
1931:
1930:
1928:
1927:
1919:
1915:The Sea (play)
1911:
1910:(1969 CĂ©saire)
1903:
1895:
1892:The Sea Voyage
1888:
1879:
1877:
1873:
1872:
1870:
1869:
1862:
1855:
1847:
1845:
1841:
1840:
1838:
1837:
1829:
1820:
1818:
1814:
1813:
1811:
1810:
1802:
1794:
1786:
1778:
1770:
1762:
1754:
1745:
1743:
1739:
1738:
1736:
1735:
1728:
1719:
1711:
1703:
1695:
1686:
1684:
1677:
1673:
1672:
1670:
1669:
1664:
1659:
1654:
1649:
1644:
1639:
1634:
1628:
1626:
1622:
1621:
1619:
1618:
1611:
1606:
1598:
1583:
1575:
1568:
1560:
1558:
1554:
1553:
1546:
1544:
1542:
1541:
1536:
1531:
1526:
1521:
1516:
1511:
1506:
1500:
1498:
1494:
1493:
1480:
1479:
1472:
1465:
1457:
1451:
1450:
1443:
1434:
1422:
1421:by HyperEssays
1416:
1406:Charles Cotton
1401:
1400:External links
1398:
1395:
1394:
1376:
1364:
1352:
1337:
1293:
1268:
1256:
1239:
1216:
1194:
1179:
1154:
1130:
1108:
1102:978-1573225144
1101:
1079:
1053:
1052:
1050:
1047:
1046:
1045:
1035:
1032:
1031:
1030:
1024:
1018:
1012:
1009:
1006:
1000:
999:
998:
988:Charles Cotton
985:
977:
974:
972:
971:
968:
965:
962:
959:
956:
953:
950:
947:
944:
943:"Of Diversion"
941:
938:
935:
928:
927:
924:
921:
918:
915:
912:
909:
906:
903:
900:
897:
894:
891:
888:
885:
882:
879:
876:
873:
870:
867:
864:
861:
858:
855:
852:
849:
846:
843:
840:
837:
834:
831:
828:
825:
822:
819:
812:
811:
808:
805:
802:
799:
796:
793:
790:
787:
784:
781:
778:
775:
772:
769:
766:
763:
760:
757:
754:
751:
748:
745:
742:
739:
736:
733:
730:
723:
720:
717:
714:
711:
708:
705:
702:
699:
696:
693:
690:
687:
684:
681:
678:
675:
672:
671:"Of Constancy"
669:
666:
663:
660:
657:
654:
651:
648:
645:
642:
639:
635:
630:
627:
614:in his hands.
595:
592:
576:
575:
572:
569:
557:
554:
512:Raymond Sebond
476:16th centuries
446:
445:
443:
442:
435:
428:
420:
417:
416:
403:
402:
399:
398:
396:Robert Fogelin
393:
388:
382:
379:
378:
375:
374:
370:
369:
364:
363:
362:
355:Empiric school
351:
350:
347:
346:
343:
342:
338:
337:
332:
327:
322:
317:
312:
306:
305:
302:
301:
298:
297:
294:
293:
288:
283:
278:
273:
267:
264:
263:
260:
259:
251:
250:
244:
243:
232:
229:
201:texts such as
185:
182:
118:
117:
106:
102:
101:
96:
92:
91:
88:
85:
82:
81:
78:
74:
73:
68:
64:
63:
58:
54:
53:
48:
44:
43:
38:
34:
33:
30:
15:
9:
6:
4:
3:
2:
2193:
2182:
2179:
2177:
2174:
2172:
2169:
2167:
2164:
2162:
2159:
2158:
2156:
2140:
2139:
2135:
2134:
2132:
2128:
2121:
2117:
2114:
2110:
2107:
2103:
2100:
2096:
2095:
2093:
2089:
2078:
2077:
2073:
2072:
2070:
2066:
2059:
2058:
2054:
2051:
2050:
2046:
2043:
2042:
2038:
2035:
2034:
2030:
2027:
2023:
2020:
2016:
2015:
2013:
2011:prose fiction
2007:
2000:
1999:
1995:
1992:
1991:
1987:
1984:
1983:
1979:
1977:(1955 Martin)
1976:
1975:
1971:
1968:
1967:
1963:
1960:
1959:
1955:
1952:
1951:
1947:
1944:
1943:
1939:
1938:
1936:
1932:
1925:
1924:
1920:
1917:
1916:
1912:
1909:
1908:
1904:
1902:(1674 Duffet)
1901:
1900:
1896:
1894:
1893:
1889:
1886:
1885:
1881:
1880:
1878:
1874:
1868:
1867:
1863:
1861:
1860:
1856:
1854:
1853:
1849:
1848:
1846:
1842:
1835:
1834:
1830:
1827:
1826:
1822:
1821:
1819:
1815:
1808:
1807:
1803:
1800:
1799:
1795:
1792:
1791:
1787:
1784:
1783:
1779:
1776:
1775:
1771:
1768:
1767:
1763:
1760:
1759:
1755:
1752:
1751:
1747:
1746:
1744:
1740:
1733:
1729:
1727:
1723:
1720:
1718:(Tchaikovsky)
1717:
1716:
1712:
1709:
1708:
1704:
1701:
1700:
1696:
1693:
1692:
1688:
1687:
1685:
1681:
1678:
1674:
1668:
1665:
1663:
1660:
1658:
1655:
1653:
1650:
1648:
1645:
1643:
1640:
1638:
1635:
1633:
1630:
1629:
1627:
1623:
1617:
1616:
1612:
1610:
1607:
1605:
1604:
1599:
1596:
1595:
1590:
1589:
1588:Metamorphoses
1584:
1582:
1581:
1576:
1574:
1573:
1569:
1567:
1566:
1562:
1561:
1559:
1555:
1550:
1540:
1537:
1535:
1532:
1530:
1527:
1525:
1522:
1520:
1517:
1515:
1512:
1510:
1507:
1505:
1502:
1501:
1499:
1495:
1491:
1490:
1485:
1478:
1473:
1471:
1466:
1464:
1459:
1458:
1455:
1448:
1444:
1442:
1438:
1435:
1432:
1428:
1427:
1423:
1420:
1417:
1415:
1411:
1407:
1404:
1403:
1391:
1390:
1385:
1380:
1373:
1368:
1361:
1356:
1348:
1341:
1333:
1327:
1311:
1307:
1303:
1297:
1281:
1280:
1272:
1265:
1260:
1253:
1252:M. A. Screech
1249:
1243:
1235:
1231:
1227:
1220:
1212:
1205:
1203:
1201:
1199:
1190:
1183:
1168:
1164:
1158:
1144:
1140:
1134:
1118:
1112:
1104:
1098:
1093:
1092:
1083:
1067:
1066:
1058:
1054:
1044:
1042:
1038:
1037:
1028:
1025:
1022:
1019:
1016:
1013:
1010:
1007:
1004:
1001:
996:
992:
991:
989:
986:
983:
980:
979:
969:
966:
964:"Of Cripples"
963:
960:
957:
954:
951:
948:
945:
942:
939:
936:
933:
932:
931:
925:
922:
919:
916:
913:
910:
907:
904:
901:
898:
895:
892:
889:
886:
883:
880:
877:
874:
871:
868:
865:
862:
859:
856:
853:
850:
847:
844:
841:
838:
835:
832:
829:
826:
823:
820:
817:
816:
815:
809:
806:
803:
800:
797:
794:
791:
788:
785:
782:
779:
776:
773:
770:
767:
764:
761:
758:
755:
753:"Of Solitude"
752:
749:
746:
743:
740:
737:
734:
731:
728:
724:
721:
718:
715:
712:
709:
707:"Of Pedantry"
706:
703:
700:
697:
694:
691:
688:
685:
682:
679:
676:
673:
670:
667:
664:
661:
659:"Of Idleness"
658:
655:
652:
649:
646:
643:
640:
637:
636:
634:
626:
624:
620:
615:
613:
609:
605:
604:Enlightenment
601:
591:
589:
588:Bordeaux Copy
585:
581:
573:
570:
567:
566:
565:
563:
553:
551:
546:
544:
543:Diana of Foix
538:
536:
535:romantic love
532:
527:
525:
521:
517:
513:
509:
505:
504:Martin Guerre
500:
498:
494:
490:
485:
480:
477:
473:
469:
465:
461:
455:
453:
441:
436:
434:
429:
427:
422:
421:
419:
418:
415:
405:
404:
397:
394:
392:
389:
387:
384:
383:
377:
376:
368:
365:
361:
358:
357:
356:
353:
352:
345:
344:
336:
333:
331:
328:
326:
323:
321:
318:
316:
313:
311:
308:
307:
300:
299:
292:
289:
287:
284:
282:
279:
277:
274:
272:
269:
268:
262:
261:
257:
253:
252:
249:
246:
245:
241:
237:
236:
228:
226:
222:
218:
214:
210:
206:
205:
200:
196:
192:
191:Ancient Greek
181:
179:
175:
171:
166:
164:
160:
156:
152:
151:Middle French
148:
143:
142:[esÉ›]
135:
131:
127:
126:
116:
112:
111:
107:
103:
100:
97:
93:
89:
83:
79:
75:
72:
69:
65:
62:
61:Middle French
59:
55:
52:
49:
45:
42:
39:
35:
28:
23:
2136:
2099:Ariel's Song
2074:
2055:
2047:
2039:
2031:
2021:" (Browning)
1997:
1989:
1985:(1991 Nyman)
1980:
1972:
1965:
1957:
1948:
1945:(1756 Smith)
1941:
1921:
1913:
1905:
1897:
1890:
1882:
1864:
1857:
1850:
1831:
1823:
1804:
1796:
1788:
1780:
1772:
1764:
1756:
1748:
1721:
1713:
1705:
1697:
1689:
1613:
1602:
1594:Of Cannibals
1592:
1587:
1579:
1578:Montaigne's
1577:
1570:
1563:
1487:
1425:
1387:
1379:
1367:
1355:
1346:
1340:
1314:. Retrieved
1310:the original
1305:
1296:
1284:. Retrieved
1278:
1271:
1263:
1259:
1247:
1242:
1233:
1229:
1219:
1210:
1188:
1182:
1171:. Retrieved
1169:. 2016-11-15
1166:
1157:
1146:. Retrieved
1142:
1133:
1121:. Retrieved
1111:
1090:
1082:
1070:. Retrieved
1064:
1057:
1040:
949:"Of Coaches"
929:
881:"Of Posting"
848:"Of Cruelty"
813:
807:"Of Prayers"
727:Of Cannibals
632:
616:
611:
597:
579:
577:
561:
559:
547:
539:
528:
501:
481:
456:
451:
449:
391:Benson Mates
224:
216:
202:
187:
169:
167:
162:
158:
124:
123:
121:
108:
50:
2138:The Tempest
2068:Video Games
2001:(2011 Sams)
1993:(Adès 2004)
1990:The Tempest
1942:The Tempest
1907:Une TempĂŞte
1884:The Tempest
1809:(2022-2023)
1790:The Tempest
1722:The Tempest
1715:The Tempest
1707:The Tempest
1699:The Tempest
1676:Adaptations
1615:Sea Venture
1489:The Tempest
1021:J. M. Cohen
982:John Florio
958:"Of Vanity"
902:"Of Virtue"
893:"Of Thumbs"
804:"Of Smells"
548:He opposed
520:Catholicism
493:Renaissance
281:Aenesidemus
265:Pyrrhonists
2161:1580 books
2155:Categories
2113:Sea change
2044:(Anderson)
2009:Poetry and
1750:Yellow Sky
1726:(Nordheim)
1710:(Sibelius)
1702:(Sullivan)
1603:Naufragium
1601:Erasmus's
1497:Characters
1264:Les Essais
1173:2018-02-17
1148:2018-02-05
908:"Of Anger"
863:"Of Glory"
845:"Of Books"
777:"Of Names"
771:"Of Sleep"
662:"Of Liars"
629:The Essays
602:until the
556:Chronology
516:Pyrrhonism
315:Acatalepsy
248:Pyrrhonism
221:skepticism
138:pronounced
115:Wikisource
90:March 1580
2130:Sculpture
2028:" (Auden)
1974:Der Sturm
1724:(ballet)
1529:Ferdinand
1250:. Trans.
990:(1685–6)
686:"Of Fear"
594:Influence
524:Lucretius
484:certainty
468:Huguenots
464:Catholics
452:bonne foi
360:Epilogism
320:Adiaphora
209:Lucretius
77:Publisher
2060:(Atwood)
2057:Hag-Seed
2052:(Rogers)
2036:(Warner)
1887:(Dryden)
1844:Musicals
1817:Painting
1734:" (1982)
1539:Stephano
1504:Prospero
1431:LibriVox
1326:cite web
1167:Observer
1034:See also
1017:(1957–8)
810:"Of Age"
531:marriage
310:Ataraxia
303:Concepts
240:a series
238:Part of
213:Plutarch
57:Language
2091:Phrases
1866:Amaluna
1766:Tempest
1586:Ovid's
1557:Sources
1534:Gonzalo
1524:Sycorax
1519:Caliban
1509:Miranda
930:Book 3
814:Book 2
633:Book 1
231:Content
199:Italian
20:Essays
2141:(1966)
2079:(1999)
2049:Island
2033:Indigo
1926:(2008)
1918:(1973)
1801:(2020)
1793:(1998)
1785:(1991)
1777:(1989)
1769:(1982)
1761:(1956)
1753:(1948)
1742:Screen
1580:Essays
1426:Essays
1316:15 May
1286:1 June
1123:9 July
1099:
1072:1 June
1041:Essays
1029:(1991)
1023:(1958)
1005:(1925)
997:(1877)
984:(1603)
612:Essays
580:Essais
562:Essays
335:Epoché
325:Aporia
271:Pyrrho
225:essais
217:Essays
197:, and
174:French
170:Essais
163:Essays
159:Essays
134:Essais
130:French
125:Essays
110:Essays
51:Essais
37:Author
1934:Opera
1876:Plays
1683:Music
1625:Films
1514:Ariel
1439:: at
1049:Notes
330:Dogma
195:Latin
184:Style
145:) of
71:Essay
67:Genre
1667:2010
1662:1992
1657:1980
1652:1979
1647:1963
1642:1960
1637:1911
1632:1908
1332:link
1318:2022
1288:2017
1236:(1).
1125:2015
1097:ISBN
1074:2017
474:and
176:and
168:The
122:The
105:Text
1486:'s
1412:by
207:by
113:at
2157::
1386:,
1328:}}
1324:{{
1304:.
1232:.
1228:.
1197:^
1165:.
1141:.
545:.
526:.
470:.
242:on
193:,
136:,
132::
2122:"
2118:"
2115:"
2111:"
2108:"
2104:"
2101:"
2097:"
2024:"
2017:"
1730:"
1597:)
1591:(
1476:e
1469:t
1462:v
1334:)
1320:.
1234:4
1176:.
1151:.
1127:.
1105:.
729:"
725:"
439:e
432:t
425:v
128:(
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.