Evangelicalism - Knowledge

4785: 8480:, Mercer University Press, USA, 2008, p. 125: "Independents assert that the Bible is a unified document containing consistent propositional truths. They accept the supernatural elements of the Bible, affirm that it is infallible in every area of reality, and contend that it is to be interpreted literally in the vast majority of cases. Ultimately, they hold not merely to the inerrancy of Scripture, but to the infallibility of their interpretation of Scripture. The doctrine of premillennialism serves as a case in point. Early on in the movement, Independents embraced premillennialism as the only acceptable eschatological view. The BBU made the doctrine a test of fellowship. When Norris formed his Premillennial Missionary Baptist Fellowship (1933), he made premillennialism a requirement for membership. He held this doctrine to be the only acceptable biblical position, charging conventionism with being postmillennial in orientation." 4735: 8638:– "As a distinct party designation, the term came into general use, in England, at the time of the Methodist revival; and it may be said, with substantial accuracy, to denote the school of theology which that movement represents, though its earlier associations were rather with the Calvinistic than the Arminian branch of the movement. In the early part of the 19th cent. the words 'Methodist' and 'Evangelical' were, by adversaries, often used indiscriminately, and associated with accusations of fanaticism and 'puritanical' disapproval of social pleasures. The portion of the 'evangelical' school which belongs to the Anglican church is practically identical with the 'Low Church' party. In the Church of Scotland during the latter part of the 18th and the early part of the 19th cent. the two leading parties were the 'Evangelical' and the 'Moderate' party." 4096: 4781:

enforce the Japanese language and the Shinto religion. In 1914, out of 16 million people, there were 86,000 Protestants and 79,000 Catholics; by 1934, the numbers were 168,000 and 147,000. Presbyterian missionaries were especially successful. Since the Korean War (1950–53), many Korean Christians have migrated to the U.S., while those who remained behind have risen sharply in social and economic status. Most Korean Protestant churches in the 21st century emphasize their Evangelical heritage. Korean Evangelicalism is characterized by theological conservatism coupled with an emotional revivalist style. Most churches sponsor revival meetings once or twice a year. Missionary work is a high priority, with 13,000 men and women serving in missions across the world, putting Korea in second place just behind the US.

4505:(BMS) was one of four German Protestant mission societies active in South Africa before 1914. It emerged from the German tradition of Pietism after 1815 and sent its first missionaries to South Africa in 1834. There were few positive reports in the early years, but it was especially active 1859–1914. It was especially strong in the Boer republics. The World War cut off contact with Germany, but the missions continued at a reduced pace. After 1945 the missionaries had to deal with decolonization across Africa and especially with the apartheid government. At all times the BMS emphasized spiritual inwardness, and values such as morality, hard work and self-discipline. It proved unable to speak and act decisively against injustice and racial discrimination and was disbanded in 1972. 3493: 6434:. Baptism is the sacramental sign of new life through and in Christ by the power of the Holy Spirit. Variously identified as regeneration, new birth, and being born again, this work of grace makes us into new spiritual creatures (2 Corinthians 5:17). We die to our old nature which was dominated by sin and enter into the very life of Christ who transforms us. Baptism is the means of entry into new life in Christ (John 3:5; Titus 3:5), but new birth may not always coincide with the moment of the administration of water or the laying on of hands. Our awareness and acceptance of our redemption by Christ and new life in him may vary throughout our lives. But, in whatever way the reality of the new birth is experienced, it carries out the promises God made to us in our baptism. 3687:

salvation by Jesus Christ. Pulling away from ritual and ceremony, the Great Awakening made Christianity intensely personal to the average person by fostering a deep sense of spiritual conviction and redemption, and by encouraging introspection and a commitment to a new standard of personal morality. It reached people who were already church members. It changed their rituals, their piety and their self-awareness. To the evangelical imperatives of Reformation Protestantism, 18th century American Christians added emphases on divine outpourings of the Holy Spirit and conversions that implanted within new believers an intense love for God. Revivals encapsulated those hallmarks and forwarded the newly created Evangelicalism into the early republic.

3596: 6429:. In baptism God offers and we accept the forgiveness of our sin (Acts 2:38). With the pardoning of sin which has separated us from God, we are justified—freed from the guilt and penalty of sin and restored to right relationship with God. This reconciliation is made possible through the atonement of Christ and made real in our lives by the work of the Holy Spirit. We respond by confessing and repenting of our sin, and affirming our faith that Jesus Christ has accomplished all that is necessary for our salvation. Faith is the necessary condition for justification; in baptism, that faith is professed. God's forgiveness makes possible the renewal of our spiritual lives and our becoming new beings in Christ. 5413:, p. 11. "As a transnational and transdenominational movement, evangelicalism had from the outset encompassed considerable and often problematic diversity, but this diversity had been held in check by the commonalities evangelicals on either side of the North Atlantic shared – most notably a clear consensus about the essential content of the gospel and a shared sense of the priority of awakening those who inhabited a broadly Christian environment to the urgent necessity of a conscious individual decision to turn to Christ in repentance and faith. Evangelicalism had maintained an ambiguous relationship with the structures of Christendom, whether those structures took the institutional form of a 2077: 4644: 2820: 4279: 4919:

conducted in 2012 found that 92 percent of evangelicals agree it is a Christian's duty to help those in poverty and 45 percent attend a church which has a fund or scheme that helps people in immediate need, and 42 percent go to a church that supports or runs a foodbank. 63 percent believe in tithing, and so give around 10 percent of their income to their church, Christian organizations and various charities 83 percent of UK evangelicals believe that the Bible has supreme authority in guiding their beliefs, views and behavior and 52 percent read or listen to the Bible daily. The

4560: 4963: 60: 4213:, two spheres that are rarely considered together, although aggressive forms of prayer have long been used to further the aims of expanding Evangelical influence. Major moments of increased political militarization have occurred concurrently with the growth of prominence of militaristic imagery in evangelical communities. This paradigmatic language, paired with an increasing reliance on sociological and academic research to bolster militarized sensibility, serves to illustrate the violent ethos that effectively underscores militarized forms of evangelical prayer. 6424:

said that while baptism was neither essential to nor sufficient for salvation, it was the "ordinary means" that God designated for applying the benefits of the work of Christ in human lives. On the other hand, although he affirmed the regenerating grace of infant baptism, he also insisted upon the necessity of adult conversion for those who have fallen from grace. A person who matures into moral accountability must respond to God's grace in repentance and faith. Without personal decision and commitment to Christ, the baptismal gift is rendered ineffective.

4369:(formerly "Evangelical Church of West Africa") is the largest church organization with five thousand congregations and over ten million members. It sponsors three seminaries and eight Bible colleges, and 1600 missionaries who serve in Nigeria and other countries with the Evangelical Missionary Society (EMS). There have been serious confrontations since 1999 between Muslims and Christians standing in opposition to the expansion of Sharia law in northern Nigeria. The confrontation has radicalized and politicized the Christians. Violence has been escalating. 4660:(Brazil for Christ), founded in 1955 by Manoel de Mello. With an emphasis on personal salvation, on God's healing power, and on strict moral codes these groups have developed broad appeal, particularly among the booming urban migrant communities. In Brazil, since the mid-1990s, groups committed to uniting black identity, antiracism, and Evangelical theology have rapidly proliferated. Pentecostalism arrived in Brazil with Swedish and American missionaries in 1911. it grew rapidly but endured numerous schisms and splits. In some areas the Evangelical 1939: 4490: 1954: 4907: 4636:. The Presbyterian schools in particular later became the nucleus of the governmental system. In 1887 Protestants in Rio de Janeiro formed a hospital. The missionaries largely reached a working-class audience, as the Brazilian upper-class was wedded either to Catholicism or to secularism. By 1914, Protestant churches founded by American missionaries had 47,000 communicants, served by 282 missionaries. In general, these missionaries were more successful than they had been in Mexico, Argentina or elsewhere in Latin America. 2726: 2368: 4831: 4594: 3116: 2092: 4672: 6262:, p. 4: "A logical place to start is to ask Christians who call themselves evangelical what they believe. The trouble is that evangelicals differ widely in how they interpret and emphasize 'fundamental' doctrines. Even the 'born again experience,' supposedly the quintessence of evangelicalism, is not an ironclad indicator. Some evangelicals have always viewed conversion as an incremental process rather than an instantaneous rebirth (and their numbers may be increasing)." 3147:. In an effort to broaden their appeal, many contemporary evangelical congregations intentionally avoid identifying with any single form of evangelicalism. These "generic evangelicals" are usually theologically and socially conservative, but their churches often present themselves as nondenominational (or, if a denominational member, strongly deemphasize its ties to such, such as a church name which excludes the denominational name) within the broader evangelical movement. 5108: 4346: 3811: 611: 21510: 15719: 9200:

Alan Redpath and the Torchbearers fellowship to the milder Keswick of Campus Crusade For Christ and Moody Bible Institute and other respected Evangelical educational institutions. Whereas Holiness theology has tended to dominate in Arminian circles, Keswick has tended to dominate American Evangelicalism of a more Calvinistic bent. Indeed Packer asserts that it has become standard in virtually all of Evangelicalism except confessional Reformed and Lutheran.

2530: 5136: 21520: 1243: 2867: 2465: 2301: 15708: 5122: 549: 4217: 3158:, confessional evangelicalism refers to "that movement of Christian believers who seek a constant convictional continuity with the theological formulas of the Protestant Reformation". While approving of the evangelical distinctions proposed by Bebbington, confessional evangelicals believe that authentic evangelicalism requires more concrete definition in order to protect the movement from theological liberalism and from 5052: 4974: 3892:. According to scholar Mark S. Sweetnam, who takes a cultural studies perspective, dispensationalism can be defined in terms of its Evangelicalism, its insistence on the literal interpretation of Scripture, its recognition of stages in God's dealings with humanity, its expectation of the imminent return of Christ to rapture His saints, and its focus on both apocalypticism and 9158:

in Wilmore, KY), but one could speak of other colleges, innumerable local campmeetings, the vestiges of various local Holiness associations, independent Holiness oriented missionary societies and the like that have had great impact within United Methodism. A similar pattern would exist in England with the role of Cliff College within Methodism in that context.

4895:(1725–1807) was the founder. They are described by the historian Stephen Tomkins as "a network of friends and families in England, with William Wilberforce as its center of gravity, who were powerfully bound together by their shared moral and spiritual values, by their religious mission and social activism, by their love for each other, and by marriage". 5810:, pp. 106–108): "A new dynamic emerged in the last half of the twentieth century as the charismatic and Pentecostal movements also began to participate in the larger evangelical world. By the end of the century, observers would often describe the evangelical movement in terms of Reformed, Baptist, Wesleyan, and charismatic traditions." 3391:, was eleven, he wrote that God spoke to him about "keeping pure and being faithful to God and man." After being troubled when his friends asked him to drink alcohol with them at the age of nineteen, Fox spent the night in prayer and soon afterwards he left his home in a four year search for spiritual satisfaction. In his 3722:) were falling under evangelical influence, with the Baptists most affected and Quakers the least. Evangelical ministers dissatisfied with both Anglicanism and Methodism often chose to work within these churches. In the 1790s, all of these evangelical groups, including the Anglicans, were Calvinist in orientation. 3516:

a metamorphosis in the nature of popular Protestantism. There was a change in patterns of piety, affecting devotional and practical life in all its departments. The shift, in fact, was responsible for creating in Evangelicalism a new movement and not merely a variation on themes heard since the Reformation.

4997:'s revivals. The National Association of Evangelicals formed in 1942 as a counterpoise to the mainline Federal Council of Churches. In 1942–43, the Old-Fashioned Revival Hour had a record-setting national radio audience. With this organization, though, fundamentalist groups separated from Evangelicals. 4688:

century. They are politically and socially conservative, and emphasize that God's favor translates into business success. The rich and the poor remained traditional Catholics, while most Evangelical Protestants were in the new lower-middle class – known as the "C class" (in a A–E classification system).

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In addition to these separate denominational groupings, one needs to give attention to the large pockets of the Holiness movement that have remained within the United Methodist Church. The most influential of these would be the circles dominated by Asbury College and Asbury Theological Seminary (both

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Protestant missionary activity in Asia was most successful in Korea. American Presbyterians and Methodists arrived in the 1880s and were well received. Between 1910 and 1945, when Korea was a Japanese colony, Christianity became in part an expression of nationalism in opposition to Japan's efforts to

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In Mozambique, Evangelical Protestant Christianity emerged around 1900 from black migrants whose converted previously in South Africa. They were assisted by European missionaries, but, as industrial workers, they paid for their own churches and proselytizing. They prepared southern Mozambique for the

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is "a network of churches in 129 nations that have each formed an Evangelical alliance and over 100 international organizations joining together to give a world-wide identity, voice, and platform to more than 600 million Evangelical Christians". The Alliance was formed in 1951 by Evangelicals from 21

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Whereas the Puritans had held that assurance is rare, late and the fruit of struggle in the experience of believers, the Evangelicals believed it to be general, normally given at conversion and the result of simple acceptance of the gift of God. The consequence of the altered form of the doctrine was

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In the 1730s, Evangelicalism emerged as a distinct phenomenon out of religious revivals that began in Britain and New England. While religious revivals had occurred within Protestant churches in the past, the evangelical revivals that marked the 18th century were more intense and radical. Evangelical

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is presented by some churches as a protection against sexual misconduct and a compulsory step to obtain a position of responsibility in the church. This concept, however, has been challenged by numerous sex scandals involving married evangelical leaders. Finally, evangelical theologians recalled that

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With Keswick one finds a different situation than with the Holiness Movement. Whereas Wesleyan holiness theology is traceable directly to Wesley and has clearly identifiable tenets, Keswick is much more amorphous and comes in many varieties from the strict Keswick of a Major Ian Thomas, John Hunter,

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masked an underlying set of shared assumptions about the Christian (and indeed Protestant) identity of the nation. Evangelicals had differed over whether the moral imperative of national recognition of godly religion should also imply the national recognition of a particular church, but all had been

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In the 21st century there are an estimated 2 million Evangelicals in the UK. According to research performed by the Evangelical Alliance in 2013, 87 percent of UK evangelicals attend Sunday morning church services every week and 63 percent attend weekly or fortnightly small groups. An earlier survey

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John Wesley (1703–1791) was an Anglican cleric and theologian who, with his brother Charles Wesley (1707–1788) and fellow cleric George Whitefield (1714–1770), founded Methodism. After 1791 the movement became independent of the Anglican Church as the "Methodist Connection". It became a force in its

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There were 700,000 Protestants by 1930, and increasingly they were in charge of their own affairs. In 1930, the Methodist Church of Brazil became independent of the missionary societies and elected its own bishop. Protestants were largely from a working-class, but their religious networks help speed

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In the late nineteenth century, while the vast majority of Brazilians were nominal Catholics, the nation was underserved by priests, and for large numbers their religion was only nominal. The Catholic Church in Brazil was de-established in 1890, and responded by increasing the number of dioceses and

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Operation World estimates the number of Evangelicals at 545.9 million, which makes for 7.9 percent of the world's population. From 1960 to 2000, the global growth of the number of reported Evangelicals grew three times the world's population rate, and twice that of Islam. According to Operation

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t remains true that the evangelical, in the very proportion that the culture in which he lives is not actually Christian, must unite with non-evangelicals for social betterment if it is to be achieved at all, simply because the evangelical forces do not predominate. To say that evangelicalism should

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as the indispensable message of salvation. Its light, he argued, was hidden under a bushel of ecclesiastical authority, tradition, and liturgy. The essence of the saving message for Luther was justification by faith alone, the article by which not only the church stands or falls but each individual

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Sukman argues that since 1945, Protestantism has been widely seen by Koreans as the religion of the middle class, youth, intellectuals, urbanites, and modernists. It has been a powerful force supporting South Korea's pursuit of modernity and emulation of the United States, and opposition to the old

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study on global Christianity, 285,480,000 or 13.1 percent of all Christians are Evangelicals. These figures do not include the Pentecostalism and Charismatic movements. The study states that the category "Evangelicals" should not be considered as a separate category of "Pentecostal and Charismatic"

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In Britain in addition to stressing the traditional Wesleyan combination of "Bible, cross, conversion, and activism", the revivalist movement sought a universal appeal, hoping to include rich and poor, urban and rural, and men and women. Special efforts were made to attract children and to generate

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Evangelical preachers emphasized personal salvation and piety more than ritual and tradition. Pamphlets and printed sermons crisscrossed the Atlantic, encouraging the revivalists. The Awakening resulted from powerful preaching that gave listeners a sense of deep personal revelation of their need of

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was also converted after a long period of inward struggle. During this spiritual crisis, John Wesley was directly influenced by Pietism. Two years before his conversion, Wesley had traveled to the newly established colony of Georgia as a missionary for the Society for Promoting Christian Knowledge.

3269:. Postconservative evangelicals seek greater dialogue with other Christian traditions and support the development of a multicultural evangelical theology that incorporates the voices of women, racial minorities, and Christians in the developing world. Some postconservative evangelicals also support 6423:

John Wesley retained the sacramental theology which he received from his Anglican heritage. He taught that in baptism a child was cleansed of the guilt of original sin, initiated into the covenant with God, admitted into the church, made an heir of the divine kingdom, and spiritually born anew. He

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At its most basic level, evangelical Christianity is characterized by a belief in the literal truth of the Bible, a "personal relationship with Jesus Christ", the importance of encouraging others to be "born again" in Jesus and a lively worship culture. This characterization is true regardless the

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shows that 25 percent of Brazilians are Protestants, of which 19 percent are followers of Pentecostal denominations. The 2010 census found out that 22.2 percent were Protestant at that date. Protestant denominations saw a rapid growth in their number of followers since the last decades of the 20th

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said, "My brother, I must first ask you one or two questions. Have you the witness within yourself? Does the Spirit of God bear witness with your spirit that you are a child of God?" I was surprised, and knew not what to answer. He observed it, and asked, "Do you know Jesus Christ?" I paused, and

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on TV or radio who claim that homosexuality is the cause of many social problems, such as terrorism. Some churches have a conservative moderate position. Although they do not approve homosexual practices, they claim to show sympathy and respect for homosexuals. Some evangelical denominations have

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and Olivier Favre show that the growth is due to charismatic and Pentecostal groups, while classical evangelical groups are stable and fundamentalist groups are in decline. A quantitative national census on religious congregations reveals the important diversity of evangelicalism in Switzerland.

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The New York crusade did not cause the division between the old Fundamentalists and the New Evangelicals; that had been signaled by the nearly simultaneous founding of the NAE and McIntire's American Council of Christian Churches 15 years earlier. But it did provide an event around which the two

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Pietism continued to influence Wesley, who had translated 33 Pietist hymns from German to English. Numerous German Pietist hymns became part of the English Evangelical repertoire. By 1737, Whitefield had become a national celebrity in England where his preaching drew large crowds, especially in

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increased, especially among the town's young people. The revival ultimately spread to 25 communities in western Massachusetts and central Connecticut until it began to wane by the spring of 1735. Edwards was heavily influenced by Pietism, so much so that one historian has stressed his "American

3265:, postconservative evangelicalism is a theological school of thought that adheres to the four marks of evangelicalism, while being less rigid and more inclusive of other Christians. According to Olson, postconservatives believe that doctrinal truth is secondary to spiritual experience shaped by 4985:

By the late 19th to early 20th century, most American Protestants were Evangelicals. A bitter divide had arisen between the more liberal-modernist mainline denominations and the fundamentalist denominations, the latter typically consisting of Evangelicals. Key issues included the truth of the

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is still read today by thousands. R.A. Torrey, an associate of Moody whose influence was rapidly increasing, championed Keswick's ideals and utilized the term "Baptism of the Holy Spirit" in reference to the experience. Keswick views had a significant inflience on A.B. Simpson, founder of the

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The overriding implication of Fundamentalism is that conservative evangelicals are in fact fundamentalist but that they reject the term because of its pejorative connotations: 'By what term would "fundamentalists" prefer to be called? The term favored at present, at least in Great Britain, is

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study, Evangelicals can be broadly divided into three camps: traditionalist, centrist, and modernist. A 2004 Pew survey identified that while 70.4 percent of Americans call themselves "Christian", Evangelicals only make up 26.3 percent of the population, while Catholics make up 22 percent and

3337:, Presbyterianism, and the vestiges of Puritanism. Evangelicalism picked up the peculiar characteristics from each strain – warmhearted spirituality from the Pietists (for instance), doctrinal precisionism from the Presbyterians, and individualistic introspection from the Puritans". Historian 4004:

Evangelicalism began to reassert itself in the second half of the 1930s. One factor was the advent of the radio as a means of mass communication. When began his "Old Fashioned Revival Hour" on October 3, 1937, he sought to avoid the contentious issues that had caused fundamentalists to be

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Since the 1970s, the number of Evangelicals and Evangelical congregations has grown strongly in Switzerland. Population censuses suggest that these congregations saw the number of their members triple from 1970 to 2000, qualified as a "spectacular development" by specialists. Sociologists

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Counting the number of Christians in China presents numerous difficulties. French researcher Sebastian Fath has estimated that there are 66 million evangelicals in mainland China as of 2020. Showing the issues in counting, a 2023 survey showed only a total of 18 million Protestant adults.

4127:. However, in broadening the reach of his London crusade of 1954, he accepted the support of denominations that those men disapproved of. When he went even further in his 1957 New York crusade, conservatives strongly condemned him and withdrew their support. According to William Martin: 3292:

points-of-view which tends to be more inclusive than that taken by other evangelicals. Some open evangelicals aim to take a middle position between conservative and charismatic evangelicals, while others would combine conservative theological emphases with more liberal social positions.

3829:"Christian conscience" was used by the British Evangelical movement to promote social activism. Evangelicals believed activism in government and the social sphere was an essential method in reaching the goal of eliminating sin in a world drenched in wickedness. The Evangelicals in the 4651:

Protestants accounted for fewer than 5 percent of the population until the 1960s but grew exponentially by proselytizing and by 2000 made up over 15 percent of Brazilians affiliated with a church. Pentecostals and charismatic groups account for the vast majority of this expansion.

4627:, moved to Brazil in 1855, founding the first Evangelical church among the Portuguese-speaking population there in 1856. It was organized according to the Congregational policy as the Igreja Evangélica Fluminense; it became the mother church of Congregationalism in Brazil. The 3364:. As a protest against "cold orthodoxy" or against an overly formal and rational Christianity, Pietists advocated for an experiential religion that stressed high moral standards both for clergy and for lay people. The movement included both Christians who remained in the 4713:

Protestants remained a small portion of the population until the late-twentieth century, when various Protestant groups experienced a demographic boom that coincided with the increasing violence of the Guatemalan Civil War. Two former Guatemalan heads of state, General

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Evangelicalism emerged in the 18th century, first in Britain and its North American colonies. Nevertheless, there were earlier developments within the larger Protestant world that preceded and influenced the later evangelical revivals. According to religion scholar

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Activism describes the tendency toward active expression and sharing of the gospel in diverse ways that include preaching and social action. This aspect of evangelicalism continues to be seen today in the proliferation of evangelical voluntary religious groups and

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in 1929, and spread to: Uganda, Tanzania and Kenya during the 1930s and 1940s contributing to the significant growth of the church in East Africa through the 1970s and had a visible influence on Western missionaries who were observer-participants of the movement.

3737:, which was organized under George Whitefield's influence. The Wesleyan Methodists, however, were still nominally affiliated with the Church of England and would not completely separate until 1795, four years after Wesley's death. The Wesleyan Methodist Church's 3587:

was converted at Oxford University after his own prolonged spiritual crisis. Whitefield later remarked, "About this time God was pleased to enlighten my soul and bring me into the knowledge of His free grace, and the necessity of being justified in His sight by

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About a quarter before nine, while was describing the change which God works in the heart through faith in Christ, I felt my heart strangely warmed. I felt I did trust in Christ, Christ alone for salvation, and an assurance was given me that he had taken away

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of life. A conversion experience can be emotional, including grief and sorrow for sin followed by great relief at receiving forgiveness. The stress on conversion differentiates evangelicalism from other forms of Protestantism by the associated belief that an

3288:). Open evangelicals describe their position as combining a traditional evangelical emphasis on the nature of scriptural authority, the teaching of the ecumenical creeds and other traditional doctrinal teachings, with an approach towards culture and other 4050:

With the founding of the NAE, American Protestantism was divided into three large groups—the fundamentalists, the modernists, and the new evangelicals, who sought to position themselves between the other two. In 1947 Harold Ockenga coined the term

3454:. This desire included imitating the faith and ascetic practices of early Christians as well as regularly partaking of Holy Communion. High Churchmen were also enthusiastic organizers of voluntary religious societies. Two of the most prominent were the 11025:

Monnot Christophe & Stolz Jörg. 2014. The Diversity of Religious Diversity. Using Census and NCS Methodology in Order to Map and Assess the Religious Diversity of a Whole Country. In: Giordan G., Pace E. (eds) Religious Pluralism. Springer, Cham.

8792:, p. 21): "Noll points out that the crucial spiritual emphasis of the High-Church was its stress on 'primitive Christianity' . However, it seems more logical to consider 'Primitivism' as a separate framework characteristic of the Victorian era ." 3209:

The emphasis on historic Protestant orthodoxy among confessional evangelicals stands in direct contrast to an anticreedal outlook that has exerted its own influence on evangelicalism, particularly among churches strongly affected by revivalism and by

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Writing to Arthur Bedford on 4th August 1738, Wesley says: 'That assurance of which alone I speak, I should not choose to call an assurance of salvation, but rather (with the Scriptures) the assurance of faith. . . . I think the Scriptural words are

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It was developments in the doctrine of assurance that differentiated Evangelicalism from what went before. Bebbington says, "The dynamism of the Evangelical movement was possible only because its adherents were assured in their faith." He goes on:

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Chesnut argues that Pentecostalism has become "one of the principal organizations of the poor", for these churches provide the sort of social network that teach members the skills they need to thrive in a rapidly developing meritocratic society.

3636:. The Moravians' faith and piety deeply impressed Wesley, especially their belief that it was a normal part of Christian life to have an assurance of one's salvation. Wesley recounted the following exchange with Spangenberg on February 7, 1736: 7027: 4154:

plant the evangelical flag in the middle of the road, taking a conservative theological position but a definite liberal approach to social problems. It would combine the best in liberalism and the best in fundamentalism without compromising

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writes that, "Although 'evangelical,' with a lower-case initial, is occasionally used to mean 'of the gospel,' the term 'Evangelical' with a capital letter, is applied to any aspect of the movement beginning in the 1730s." According to the

8317:, religionandpolitics.org, USA, October 27, 2015 : "In relative terms, these characteristics and their usual adherence to traditionally orthodox doctrines do make evangelicals more theologically conservative than liberal Protestants". 9562:

Martin Marty states, "To find foils on the church front, evangelicals have to exaggerate the power of the World Council of Churches and almost invent power for the National Council of Churches." Marty, "The Years of the Evangelicals."

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South Korea has been referred as an "evangelical superpower" for being the home to some of the largest and most dynamic Christian churches in the world; South Korea is also second to the U.S. in the number of missionaries sent abroad.

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said, "I know he is the Savior of the world." "True," he replied, "but do you know he has saved you?" I answered, "I hope he has died to save me." He only added, "Do you know yourself?" I said, "I do." But I fear they were vain words.

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The Presbyterian heritage not only gave Evangelicalism a commitment to Protestant orthodoxy but also contributed a revival tradition that stretched back to the 1620s in Scotland and Northern Ireland. Central to this tradition was the

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This was especially true of proto-evangelical movements like the Quakers, organized as the Religious Society of Friends by George Fox in 1668 as a group of Christians who rejected clerical authority and taught that the Holy Spirit

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revivalism imbued ordinary men and women with a confidence and enthusiasm for sharing the gospel and converting others outside of the control of established churches, a key discontinuity with the Protestantism of the previous era.

1508:. Today, evangelicals are found across many Protestant branches, as well as in various denominations around the world, not subsumed to a specific branch. Among leaders and major figures of the evangelical Protestant movement were 3442:

of 1662 allowed parents who had not testified to a conversion experience to have their children baptized, while reserving Holy Communion for converted church members alone. By the 18th century Puritanism was in decline and many

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in the New Testament, its derivative, evangelical, was not widely or controversially employed until the Reformation period. Then it came into prominence with Martin Luther precisely because he reasserted Paul's teaching on the

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A 2009 American study of the National Campaign to Prevent Teen and Unplanned Pregnancy reported that 80 percent of young, unmarried evangelicals have had sex and that 42 percent were in a relationship with sex, when surveyed.

4146:) with Henry as its first editor—was strategic in giving neo-evangelicals a platform to promote their views and in positioning them between the fundamentalists and modernists. In a letter to Harold Lindsell, Graham said that 3020:

Some commentators have complained that Evangelicalism as a movement is too broad and its definition too vague to be of any practical value. Theologian Donald Dayton has called for a "moratorium" on use of the term. Historian

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actions in Evangelical churches. The majority of evangelical Christian humanitarian organizations were founded in the second half of the 20th century. Among those with the most partner countries, there was the foundation of

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became Archbishop of Canterbury, between a quarter and a third of all Anglican clergy were linked to the movement, which by then had diversified greatly in its goals and they were no longer considered an organized faction.

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This powerful spiritual awakening resulted in an amazing worldwide upsurge that firmly planted evangelical Christianity in the Caribbean, and the Moravian Church as an important element in West Indian life. Next came the

5365:...evangelical Christianity, which united by a common authority (the Bible), shared experience (new birth/conversion), and commitment to the same sense of duty (obedience to Christ through evangelism and benevolence). 4204:

movement. Also controversial is the relationship between spiritualism and contemporary military metaphors and practices animating many branches of Christianity but especially relevant in the sphere of Evangelicalism.

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arrived in 1894, and the YMCA was organized in 1896. The missionaries promoted schools colleges and seminaries, including a liberal arts college in São Paulo, later known as Mackenzie, and an agricultural school in

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worship styles can all be found among evangelical churches. Overall, evangelicals tend to be more flexible and experimental with worship practices than mainline Protestant churches. It is usually run by a Christian

2249:, even if the titles president of the council or general overseer are mainly used for this function. The term bishop is explicitly used in certain denominations. Some evangelical denominations are members of the 4761:

Evangelical Christianity came to China through Protestant missionaries in the 19th century. Starting in 1907, with the Manchurian Revival, evangelicalism grew through native preachers with homegrown traditions.

2952:

developed as a distinct religious movement. Between 1950 and 2000 a mainstream evangelical consensus developed that sought to be more inclusive and more culturally relevant than fundamentalism while maintaining

4655:

Pentecostal missionaries arrived early in the 20th century. Pentecostal conversions surged during the 1950s and 1960s, when native Brazilians began founding autonomous churches. The most influential included

11011:

Stolz Jörg & Favre Olivier. 2019. Growth and Decline of Evangelicals, Fundamentalists, Pentecostals, and Charismatics in Switzerland 1970–2013. Journal for the scientific study of religion, 58: 604–625,

4784: 8330: 8257:

Emma Malone, active in the evangelical Quaker community in Cleveland, co-founded (with her husband) the Christian Workers Training School. This school helped to train the leadership of evangelical Quakers

2590:

by scholars, that it is not a sin if it is not practiced with fantasies or compulsively, and that it was useful in a married couple, if his or her partner did not have the same frequency of sexual needs.

2585:

is seen as forbidden by some evangelical pastors because of the sexual thoughts that may accompany it. However, evangelical pastors have pointed out that the practice has been erroneously associated with

8348: 4822:(PCEC), an organization of more than seventy Evangelical and Mainline Protestant churches, and more than 210 para-church organizations in the Philippines, counts more than 11 million members as of 2011. 12659:

A Cyclopedia of Missions: Containing a Comprehensive View of Missionary Operations Throughout the World with Geographical Descriptions, and Accounts of the Social, Moral, and Religious Condition of the

4726:. General Montt, an Evangelical from the Pentecostal tradition, came to power through a coup. He escalated the war against leftist guerrilla insurgents as a holy war against atheistic "forces of evil". 3055:

as fundamental Christian doctrines. Fundamentalism arose among evangelicals in the 1920s—primarily as an American phenomenon, but with counterparts in Britain and British Empire—to combat modernist or

7748:"Some notable fundamentalist conservative evangelical television and radio speakers frequently blame gays in America for an assortment of social problems, including terrorism (…)" in Roger E. Olson, 7024: 4804:

According to 2015 South Korean census, 9.7 million or 19.7 percent of the population described themselves as Protestants, many of whom belong to Presbyterian churches shaped by Evangelicalism.

1437:'s revelation to humanity. Critics of the conceptualization of evangelicalism, argue that it is too broad, too diverse, or too ill-defined to be adequately seen as a movement or a single movement. 13896: 15755: 2690:

described in the Bible are still relevant and may be present in the life of the believer. Healings, academic or professional successes, the birth of a child after several attempts, the end of an

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Pietism". One practice clearly copied from European Pietists was the use of small groups divided by age and gender, which met in private homes to conserve and promote the fruits of revival.

3226:

churches, some Anabaptist churches, and some Baptists and Presbyterians. Revivalist evangelicals tend to place greater emphasis on religious experience than their confessional counterparts.

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In the 21st century, there are Evangelical churches active in many African countries. They have grown especially since independence came in the 1960s, the strongest movements are based on

11405: 1129: 2722:

acquired by his death and resurrection. This view is typically ascribed to Pentecostal denominations, and not others that are cessationist (believing that miraculous gifts have ceased.)

2510:

was founded in 1978 by 3 American associations of evangelical Christian schools. Various international schools have joined the network. In 2023, it had 23,000 schools in 100 countries.

4181:

The charismatic movement began in the 1960s and resulted in the introduction of Pentecostal theology and practice into many mainline denominations. New charismatic groups such as the

4923:, formed in 1846, was the first ecumenical evangelical body in the world and works to unite evangelicals, helping them listen to, and be heard by, the government, media and society. 2549:, there is a wide variety of thought among evangelicals and evangelical churches, but they tend to be conservative and prescriptive in general. Many evangelical churches promote the 9613: 4989:

During and after World War II, Evangelicals became increasingly organized. There was a great expansion of Evangelical activity within the United States, "a revival of revivalism".

4522:

spread of Evangelical Protestantism. During its time as a colonial power in Mozambique, the Catholic Portuguese government tried to counter the spread of Evangelical Protestantism.

3993:

wrote of "Vanishing Fundamentalism". In 1929 Princeton University, once the bastion of conservative theology, added several modernists to its faculty, resulting in the departure of

4055:

to identify a movement distinct from fundamentalism. The neo-evangelicals had three broad characteristics that distinguished them from the conservative fundamentalism of the ACCC:

10739: 7651: 7388: 3528:. In the fall of 1734, Edwards preached a sermon series on "Justification By Faith Alone", and the community's response was extraordinary. Signs of religious commitment among the 2983:. Over the years, less conservative evangelicals have challenged this mainstream consensus to varying degrees. Such movements have been classified by a variety of labels, such as 6179:

evangelical 5 characterized by or reflecting a missionary, reforming, or redeeming impulse or purpose the rise and fall of evangelical fervor within the Socialist movement –

5672: 13604: 9894: 3645:

Wesley finally received the assurance he had been searching for at a meeting of a religious society in London. While listening to a reading from Martin Luther's preface to the

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the efficiency of its clergy. Many Protestants came from a large German immigrant community, but they were seldom engaged in proselytism and grew mostly by natural increase.

2638:

and neutral. A 2011 Pew Research Center study found that 84 percent of evangelical leaders surveyed believed homosexuality should be discouraged. It is in the fundamentalist

59: 9686: 3300:

to describe a movement comprising various trends of dissatisfaction among evangelicals. Others use the term with comparable intent, often to distinguish evangelicals in the

3060:

in mainline Protestant churches. Failing to reform the mainline churches, fundamentalists separated from them and established their own churches, refusing to participate in

3002:

Outside of self-consciously evangelical denominations, there is a broader "evangelical streak" in mainline Protestantism. Mainline Protestant churches predominantly have a

15748: 6733: 8310: 4857:

In 2019, it was reported that Evangelicalism in France was growing, and a new Evangelical church was built every 10 days and now counts 700,000 followers across France.

2514: 4321:, in 2016, there are 619 million Evangelicals in the world, one in four Christians. In 2017, about 630 million, an increase of 11 million, including Pentecostals. 11086: 3753: 3459: 3430:

with a doctrine that conversion was a prerequisite for church membership and with an emphasis on the study of Scripture by lay people. It took root in the colonies of

2009:. Conversion differentiates the Christian from the non-Christian, and the change in life it leads to is marked by both a rejection of sin and a corresponding personal 8231: 7428: 7273: 14919: 14249: 13398: 12407:, 225 pp; covers evangelical politics from the 1940s to the 1990s that examines how a diverse, politically pluralistic movement became, largely, the Christian Right. 7047: 7817: 8327: 3234:

Evangelicals dissatisfied with the movement's fundamentalism mainstream have been variously described as progressive evangelicals, postconservative evangelicals,

1567:

before spreading further afield in the 19th, 20th, and early 21st centuries. The movement gained significant momentum during the 18th and 19th centuries with the

15741: 10590:

Kane, Danielle; Park, Jung Mee (2009), "The Puzzle of Korean Christianity: Geopolitical Networks and Religious Conversion in Early Twentieth-Century East Asia",

5236: 8377: 7518: 14462: 4554: 4477:, mainstream Evangelical denominations have taken the lead in promoting political activism and backers, with the smaller Evangelical sects of less importance. 3870:

in non-Methodist circles and came to influence evangelicals of the Calvinistic (Reformed) tradition, leading to the establishment of denominations such as the

6146:

The Sin and Danger of Schism, Considered in a Charge-intended to be Delivered to the Clergy of the Archdeaconry of Leicester, at the Summer Visitation in 1811

3954:

dominated Evangelicalism in the early part of the 20th century; the Fundamentalists rejected liberal theology and emphasized the inerrancy of the Scriptures.

1978:

One influential definition of evangelicalism has been proposed by historian David Bebbington. Bebbington notes four distinctive aspects of evangelical faith:

3395:, at age 23, he believed that he "found through faith in Jesus Christ the full assurance of salvation." Fox began to spread his message and his emphasis on " 14954: 7904: 7835: 2568:

In some evangelical churches, young adults and unmarried couples are encouraged to marry early in order to live a sexuality according to the will of God.

11158: 7500: 5418: 3998: 3757: 3553: 3403:, drew opposition from English clergy and laity. In the mid-1600s, many people became attracted to Fox's preaching and his followers became known as the 9646: 3345:

Anglicanism, which contributed to Evangelicalism a legacy of "rigorous spirituality and innovative organization." Historian Rick Kennedy has identified

17930: 8023: 5226: 3803:(which actually began in 1790) was primarily an American revivalist movement and resulted in substantial growth of the Methodist and Baptist churches. 2406:, some evangelicals do not have religious material representations such as statues, icons, or paintings in their places of worship. There is usually a 1920:

The term may also be used outside any religious context to characterize a generic missionary, reforming, or redeeming impulse or purpose. For example,

1582:

As of 2016, there were an estimated 619 million evangelicals in the world, meaning that one in four Christians would be classified as evangelical. The

10872: 7727: 18021: 12868: 2979: 1852:, although the two German words have different meanings. In other parts of the world, especially in the English-speaking world, evangelical (German: 10992: 9663: 6337: 5694: 1930:, rather than evangelicalism as discussed here; though sharing an etymology and conceptual basis, the words have diverged significantly in meaning. 20463: 15937: 5557: 4012:, Missouri, for a "National Conference for United Action among Evangelicals." The next year six hundred representatives in Chicago established the 3707: 3579:

of Llangeitho, Wales, experienced conversion as well. Both men began preaching the evangelical message to large audiences, becoming leaders of the

12005: 9947: 2395:

is one of the only spiritual symbols that can usually be seen on the building of an evangelical church and that identifies the place's belonging.

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expressed alarm at the loss of religious piety. This concern over declining religious commitment led many people to support evangelical revival.

2500: 1119: 11402: 9630: 21369: 13614: 13361: 2608: 2507: 2399: 1273: 11549:

Dayton, Donald W. (1991), "Some Doubts about the Usefulness of the Category 'Evangelical'", in Dayton, Donald W.; Johnston, Robert K. (eds.),

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were infrequent but popular events preceded by several Sundays of preparatory preaching and accompanied with preaching, singing, and prayers.

1468:. The origins of modern evangelicalism are usually traced to 1738, with various theological streams contributing to its foundation, including 15422: 14545: 13173: 7597: 2484:

Evangelical churches have been involved in the establishment of elementary and secondary schools. It also enabled the development of several

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They rejected the ecclesiastical separatism promoted by McIntire, often pursuing collaboration with others through parachurch organizations.

1590:. As a transdenominational praxis, evangelicals may be found in nearly every Protestant denomination and tradition, particularly within the 21321: 18669: 16410: 13881: 11030: 9549:

Billy Graham to Harold Lindsell, January 25, 1955, Harold Lindsell papers, Billy Graham Center Archive, Collection 192; quoted in Marsden,

5643: 4536:

The East African Revival was a renewal movement within Evangelical churches in East Africa during the late 1920s and 1930s that began at a

9610: 7682:

Tim LaHaye's sex-ed legacy: Before he wrote novels about the apocalypse, he and his wife opened right-wing Christian married couples' eyes

5866: 14345: 9972: 7917: 4734: 4699:(IURD), a neo‐Pentecostal denomination begun in 1977. It now has a presence in many countries, and claims millions of members worldwide. 4325:

World, the Evangelical population's current annual growth rate is 2.6 percent, still more than twice the world's population growth rate.

4302:

categories, since some believers consider themselves in both movements where their church is affiliated with an Evangelical association.

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was president 1978 to 2002 and claimed to be an Evangelical; he proved intolerant of dissent or pluralism or decentralization of power.

3852:" came to the forefront, and while many adherents remained within mainline Methodism, others established new denominations, such as the 3462:, which was founded in England in 1701 to facilitate missionary work in British colonies (especially among colonists in North America). 3407:. By 1660, the Quakers grew to 35,000, and while the two movements are distinct and have important differences like the doctrine of the 20357: 20284: 17455: 16556: 16006: 15378: 13918: 13022: 7943: 5680: 5005:

mainline Protestants make up 16 percent. Among the Christian population in 2020, mainline Protestants began to outnumber Evangelicals.

4819: 4430: 3761: 3450:

High-Church Anglicanism also exerted influence on early Evangelicalism. High Churchmen were distinguished by their desire to adhere to

3884:, an innovative Protestant theological interpretation of the Bible that was incorporated in the development of modern Evangelicalism. 2496:

in the United States during the 19th century. Other evangelical universities have been established in various countries of the world.

20157: 16534: 16400: 15919: 14929: 13224: 11107: 8568: 4446: 3857: 3726: 3563:, a Welsh schoolteacher, had a conversion experience on May 25 during a communion service. He described receiving assurance of God's 3455: 2477: 1743:

wrote the earliest recorded use in reference to a theological distinction when he spoke of "Tyndale his evangelical brother Barns."

20608: 10641:

Ryu, Dae Young (2008), "The Origin and Characteristics of Evangelical Protestantism in Korea at the Turn of the Twentieth Century",

7681: 3039:

Christian fundamentalism has been called a subset or "subspecies" of Evangelicalism. Fundamentalism regards biblical inerrancy, the

2620: 2201:. This is especially common among nondenominational evangelical churches. Many churches are members of a national and international 21564: 20448: 20322: 20307: 16082: 14881: 14833: 14390: 14340: 13647: 13260: 12483: 10361:

Birman, Patrícia; Leite, Márcia Pereira (2000), "Whatever Happened to What Used to Be the Largest Catholic Country in the World?",

9703: 7408: 5221: 2938: 12782: 11750:

The Tradition of the Gospel Christians: A Study of Their Identity and Theology during the Russian, Soviet, and Post-Soviet Periods

9683: 16077: 13652: 7545: 7143:

American Evangelicals and Religious Diversity: Subcultural Education, Theological Boundaries, and the Relativization of Tradition

4624: 4095: 2285: 577: 11848: 6730: 14811: 14801: 14565: 14497: 14365: 13609: 13517: 13248: 13168: 13116: 12914: 10345:

Chesnut, R. Andrew (1999), "The Salvation Army or the Army's Salvation?: Pentecostal Politics in Amazonian Brazil, 1962–1992",

8307: 5194: 4874: 4696: 4601: 4450: 4021: 2718:

during worship services or for evangelization campaigns. Faith healing or divine healing is considered to be an inheritance of

2598:

and do not speak of sexuality in marriage. Other evangelical churches in the United States and Switzerland speak of satisfying

2398:

Some services take place in theaters, schools or multipurpose rooms, rented for Sunday only. Because of their understanding of

2080: 1827: 1819: 1777: 1229: 1176: 18247: 11132: 5715: 3492: 20468: 15390: 13126: 12861: 12760: 12391: 12245: 12193: 12021: 11965: 11946: 11890: 11871: 11831: 11738: 11681: 11510: 11484: 11333: 11301: 11267: 10157: 10100:

Harries, Patrick (1988), "Christianity in Black and White: The Establishment of Protestant Churches in Southern Mozambique",

9843: 9221: 8413: 6172: 6025: 5788: 5760: 5541: 5389: 5358: 5001: 3734: 3155: 1823: 4040:. Those who established the NAE had come to view the name fundamentalist as "an embarrassment instead of a badge of honor." 272: 20933: 17925: 16425: 15876: 15835: 15830: 15515: 13903: 12437:

Yet Saints Their Watch Are Keeping: Fundamentalists, Modernists, and the Development of Evangelical Ecclesiology, 1887–1937

9228:

Evangelist D.L. Moody was a proponent of the Kewsick movement along with others, including Hannah Whital Smith, whose book

7425: 7270: 5241: 4657: 4013: 2807:—the notion that God used the process of evolution to create life; a Christian organization that espouses this view is the 2553:(abstinence pledge) among young evangelical Christians, who are invited to commit themselves, during a public ceremony, to 1997:," has been a constant theme of evangelicalism since its beginnings. To evangelicals, the central message of the gospel is 1151: 9746: 8999:

Snead, Jennifer (2010), "Print, Predestination, and the Public Sphere: Transatlantic Evangelical Periodicals, 1740–1745",

8228: 2752:, founded in Australia in 1986, is an evangelical organization that seeks to defend the thesis. In 2007, they founded the 21051: 20332: 19928: 15764: 15553: 14098: 10991:

Bovay Claude & Broquet Raphaël. 2004. "Le paysage religieux en Suisse". Neuchâtel: Office Fédéral de la Statistique.

10409: 9434: 7044: 5251: 4957: 1583: 1114: 31: 7814: 4683:

According to the 2000 census, 15.4 percent of the Brazilian population was Protestant. Recent research conducted by the

2925:

traditions have all had strong influence within contemporary evangelicalism. Some Anabaptist denominations (such as the

21261: 20991: 20873: 20327: 18907: 16819: 13696: 13599: 10817: 10491: 9170:

Bebbington, David W (1996), "The Holiness Movements in British and Canadian Methodism in the Late Nineteenth Century",

7622: 7316:

Edger, Kailla (2012). "Evangelicalism, Sexual Morality, and Sexual Addiction: Opposing Views and Continued Conflicts".

3818: 3675:

had become a center of evangelical activity. Whitfield joined forces with Edwards to "fan the flame of revival" in the

3595: 3143:, while revivalist evangelicals have been critical of overly intellectual teaching that (they suspect) stifles vibrant 2327:. It can refer to living a "God-pleasing and God-focused way of life," specific actions of praise to God, and a public 1595: 1266: 12344:

Evangelicalism: Comparative Studies of Popular Protestantism in North America, the British Isles and Beyond, 1700–1990

10564: 5417:, as in most of the United Kingdom, or the more elusive character that obtained in the United States, where the sharp 21311: 20132: 17340: 15988: 15970: 15439: 14538: 14335: 12617: 12444: 12329: 12294: 12216: 12163: 12142: 12071: 12052: 11998: 11926: 11810: 11758: 11720: 11702: 11663: 11639: 11618: 11576: 11558: 11539: 11386: 11184: 11057: 10706: 10452: 9150: 6228: 5941: 5897: 5320: 4813: 4366: 3871: 2312: 2308: 122: 6777:

When Church Became Theatre: The Transformation of Evangelical Architecture and Worship in Nineteenth-century America

5028:

self-labeled Evangelicals, and a small proportion of liberal white self-labeled Evangelicals, gravitate towards the

4084:

not voice its convictions in a non-evangelical environment is simply to rob evangelicalism of its missionary vision.

3725:

Methodism (the "New Dissent") was the most visible expression of evangelicalism by the end of the 18th century. The

21549: 21364: 18917: 16042: 15683: 14113: 14012: 13471: 13004: 12999: 12994: 12989: 12984: 12979: 12974: 12969: 12964: 12959: 12954: 12949: 12854: 12825: 5261: 5204: 5199: 5017: 4282: 4267: 4245: 4224: 4221: 4182: 3199: 3183: 2603: 2340: 2328: 2304: 2281: 1186: 4898:

Evangelicalism was a major force in the Anglican Church from about 1800 to the 1860s. By 1848 when an evangelical

3623:, reported an evangelical conversion in 1738. In the same week, Charles' brother and future founder of Methodism, 3139:. These two streams have been critical of each other. Confessional evangelicals have been suspicious of unguarded 3025:

has also argued that "evangelicalism needs to be relinquished as a religious identity because it does not exist".

2060:, in which Christ died as a substitute for sinful humanity by taking on himself the guilt and punishment for sin. 2018:

will accompany conversion. Among evangelicals, individuals have testified to both sudden and gradual conversions.

21326: 21221: 20347: 20342: 20298: 19923: 18767: 17989: 16974: 16430: 14950: 14848: 14816: 14198: 13928: 13667: 13624: 13507: 13497: 13307: 13270: 12944: 12939: 12934: 12929: 12924: 12919: 12909: 10993:

https://www.bfs.admin.ch/bfs/fr/home/statistiques/catalogues-banques-donnees/publications.assetdetail.341772.html

10276:, vol. V: The great century in the Americas, Austral–Asia, and Africa: A.D. 1800 – A.D. 1914, pp. 120–3 5113: 5089: 4664:

churches have taken a leadership role in politics since the 1960s. They claimed major credit for the election of

4406: 4044: 3463: 2861: 2538: 2376: 921: 412: 10842: 10180: 5422:

agreed that being born or baptized within the boundaries of Christendom did not in itself make one a Christian."

1990:, and activism, noting, "Together they form a quadrilateral of priorities that is the basis of Evangelicalism." 21559: 21181: 21006: 20279: 19293: 19234: 19121: 19000: 18932: 17318: 16956: 16875: 16405: 16034: 15853: 15642: 14891: 14806: 14512: 14480: 14307: 14226: 13657: 13427: 13343: 13234: 12463: 12094:

Carpenter, Joel A. (1980), "Fundamentalist Institutions and the Rise of Evangelical Protestantism, 1929–1942",

11790:

Evangelicals and the Continental Divide: The Conservative Protestant Subculture in Canada and the United States

11590: 9920: 9481: 8193: 7843: 6907: 5620: 5231: 3939: 3789: 2922: 2245:

with a function of supervision over churches on a regional or national scale is present in all the Evangelical

1719:. By the English Middle Ages, the term had expanded semantically to include not only the message, but also the 1655: 1124: 1069: 427: 19413: 19288: 14609: 7497: 4513:

Since 1974, young professionals have been the active proselytizers of Evangelicalism in the cities of Malawi.

21331: 20746: 20483: 20142: 19991: 19913: 19335: 18377: 17888: 16527: 16501: 16379: 15449: 14771: 14502: 14492: 14256: 13913: 13711: 13681: 13522: 13373: 13326: 13064: 9643: 5767:

Contemporary Quakers worldwide are predominately evangelical and are often referred to as the Friends Church.

5093: 4249: 3525: 3250:

while also identifying with evangelicalism. Progressive evangelicals commonly advocate for women's equality,

3171: 2632: 2469: 2273: 1922: 1587: 1525: 1259: 830: 784: 752: 227: 11291: 10629:, vol. VII: Advance through Storm: A.D. 1914 and after, with concluding generalizations, pp. 401–7 10292:, vol. VII: Advance through Storm: A.D. 1914 and after, with concluding generalizations, pp. 181–2 4612:

and British and American missionaries in the 19th century, following up on efforts that began in the 1820s.

4008:

One hundred forty-seven representatives from thirty-four denominations met from April 7 through 9, 1942, in

2977:

in the United States, while in Great Britain and in other English-speaking countries, it is commonly termed

1987: 21389: 21191: 18399: 17107: 16324: 16152: 16024: 15454: 14531: 13691: 6088: 6046: 4932: 4438: 4033: 3703: 3404: 3065: 2828: 328: 20: 19423: 12725: 12403:

Countercultural Conservatives: American Evangelicalism From the Postwar Revival to the New Christian Right

5700: 4405:: ወንጌላዊ – which directly translates to "Evangelical") are terms used for Evangelical Christians and other 3702:

were influential evangelical clerics. Evangelical clergy networked together through societies such as the

21554: 21399: 21111: 21106: 20878: 19396: 19357: 18912: 18826: 18394: 18058: 16724: 16415: 15891: 15787: 15525: 15306: 15168: 14055: 13701: 13686: 13672: 13579: 13569: 13059: 10722:

Sukman, Jang (2004), "Historical Currents and Characteristics of Korean Protestantism after Liberation",

10676:

Sukman, Jang (2004). "Historical Currents and Characteristics of Korean Protestantism after Liberation".

7227: 6411: 5564: 4190: 4089: 4029: 3958: 3633: 3499:

A Faithful Narrative of the Surprising Work of God in the Conversion of Many Hundred Souls in Northampton

3100: 2179: 2100: 1898: 1059: 762: 570: 422: 306: 19428: 19418: 12267:

Enthusiasm: a Chapter in the History of Religion, with Special Reference to the XVII and XVIII Centuries

12172:

Chapman, Mark B., "American Evangelical Attitudes Toward Catholicism: Post-World War II to Vatican II,"

11711:

Ohlmann, Eric H. (1991), "Baptists and Evangelicals", in Dayton, Donald W.; Johnston, Robert K. (eds.),

4981:, an area covering almost all of the Southern United States. Evangelicals form a majority in the region. 2076: 1926:

refers to "the rise and fall of evangelical fervor within the Socialist movement." This usage refers to

20172: 20117: 19813: 18553: 18048: 16719: 16661: 16440: 16248: 16126: 16047: 15635: 15597: 15084: 13706: 13574: 13378: 12351:

Pierard, Richard V. (1979), "The Quest For the Historical Evangelicalism: A Bibliographical Excursus",

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beliefs. There is a wide range of theology and organizations, including some international movements.

3540:(at that time Yale College) in New Haven, Connecticut, were also experiencing revival. Among them was 3458:(founded in London in 1698), which distributed Bibles and other literature and built schools, and the 21424: 21213: 21071: 20523: 19406: 19185: 18816: 18446: 17969: 17101: 16853: 16690: 16645: 16359: 16187: 15886: 15678: 15668: 15630: 15385: 15195: 15163: 15117: 15094: 14485: 13968: 13432: 13322: 12238:

The Rise and Fall of Dispensationalism: How the Evangelical Battle over the End Times Shaped a Nation

11819: 8620: 5189: 5154: 4537: 4502: 4164: 3765: 3749: 3572: 3163: 3069: 2958: 2954: 2847: 2430: 2414:(also called sanctuary) or stage, though they may be alternatively found in a separate room, for the 2183: 2057: 2045: 1994: 1881: 1414: 1156: 1109: 1099: 954: 794: 757: 397: 19524: 9109:

Bebbington, David W (January 2002), "The Evangelical Revival in Britain in the Nineteenth Century",

5432: 5333:

size of the church, what the people sitting in the pews look like or how they express their beliefs.

5291: 2437:

are the only option for many Christians to live their faith in community. For example, there is the

20928: 20888: 20843: 20633: 20623: 20428: 20177: 20002: 19938: 19908: 19798: 19563: 19472: 19440: 19401: 19313: 18210: 17435: 17371: 16841: 16826: 16520: 16481: 16364: 16334: 15658: 15563: 15558: 15373: 15338: 15264: 15220: 15215: 15012: 14838: 14683: 14580: 14575: 14507: 14475: 14370: 14050: 13863: 13356: 13292: 11729:

Olson, Roger (2011), "Postconservative Evangelicalism", in Naselli, Andrew; Hansen, Collin (eds.),

5169: 4665: 4564: 3951: 3889: 3804: 3304:

from postevangelicals and antievangelicals. Tomlinson argues that "linguistically, the distinction

3301: 3247: 3223: 3085: 3034: 3007: 2949: 2873:, an evangelical pastors' conference held biennially. A panel discussion with (from left to right) 2832: 2707: 2628: 2132: 2065: 1224: 1171: 530: 510: 490: 147: 107: 70: 17878: 13891: 8116: 610: 21544: 21379: 21316: 21266: 21226: 21171: 20806: 20801: 20691: 20638: 20528: 20458: 20254: 20060: 19975: 19180: 19158: 18957: 18779: 18304: 17920: 17847: 17531: 16902: 16702: 16611: 15733: 15343: 15077: 14982: 14871: 14821: 14678: 14595: 14570: 13778: 13718: 13594: 13476: 13275: 12877: 12803: 12606:

A History of Christianity in Asia, Africa, and Latin America, 1450–1990: A Documentary Sourcebook

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Mohler, Albert (2011), "Confessional Evangelicalism", in Naselli, Andrew; Hansen, Collin (eds.),

8625: 5350: 4852: 4588: 4462: 4290: 4278: 4252:, have built autonomous cities with houses, supermarkets, banks, universities, and power plants. 3904: 3691: 3580: 3444: 3052: 2934: 2870: 2745: 2246: 2218: 2033:, though they disagree over how this inspiration should be defined. Many evangelicals believe in 1914: 1421:

is considered "the good news". The process of personal conversion involves complete surrender to

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David L. Balch, Muddling Thought: The Church and Sexuality / Homosexuality by Mark G. Toulouse,

4092:

was established with Ockenga as its president and Henry as the head of its theology department.

3903:, churches with more than 2,000 people, began to develop. The first evangelical megachurch, the 21246: 21141: 21101: 21081: 20938: 20913: 20818: 20791: 20741: 20711: 20701: 20618: 20583: 20568: 20553: 20508: 20443: 20112: 20043: 19948: 19943: 19684: 19607: 19369: 19251: 19175: 18972: 18962: 18821: 18789: 18727: 18698: 18205: 18200: 17984: 17865: 17825: 17610: 16951: 16946: 16926: 16922: 16461: 16374: 16114: 16097: 15955: 15802: 15663: 15254: 15112: 15054: 14945: 14924: 14689: 14438: 14325: 13943: 13564: 13485: 13461: 12893: 12691:

Conflict, Conquest, and Conversion: Two Thousand Years of Christian Missions in the Middle East

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Fundamentalism and American Culture: The Shaping of Twentieth-Century Evangelicalism, 1870–1925

11259: 7303: 6338:À propos de l'évangélisme et des Églises évangéliques en France – Entretien avec Sébastien Fath 6129:

The history of Lynn. To which is prefixed a copious account of Marshland, Wisbeach and the Fens

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What does it mean to be evangelical? The simple answer is that evangelical Christianity is the

4715: 3977: 3920: 3800: 3730: 3699: 3203: 3179: 3159: 3092: 3048: 2945: 2765: 2733: 2206: 2202: 2056:, that offers forgiveness of sins and new life. This is understood most commonly in terms of a 2038: 1998: 1865: 1418: 1381: 1104: 916: 799: 563: 535: 43: 11800: 10696: 10147: 9983: 9728:

Global Christianity: A Report on the Size and Distribution of the World's Christian Population

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was a politician, philanthropist and an evangelical Anglican, who led the British movement to

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should be more valued in the Church today, since the gift of celibacy was taught and lived by

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Evangelicals have been socially active throughout US history, a tradition dating back to the

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or conferences. Many evangelical books and websites are specialized on the subject. The book

2352:. A service is often divided into several parts, including congregational singing, a sermon, 2289: 2198: 2171: 2116: 2053: 1607: 1505: 1054: 860: 845: 769: 658: 623: 594: 127: 18188: 18136: 10769: 10020:

Pakendorf, Gunther (2011), "A Brief History of the Berlin Mission Society in South Africa",

3380:

spread, the movement's ideals and aspirations influenced and were absorbed by evangelicals.

3373: 1549: 21477: 21467: 21452: 21359: 21286: 21256: 21231: 21196: 21156: 21151: 21126: 20996: 20918: 20868: 20848: 20838: 20726: 20673: 20648: 20498: 20493: 20473: 20438: 20423: 20367: 20137: 20070: 20038: 19918: 19853: 19719: 19597: 19450: 19330: 19229: 19141: 19109: 19104: 18952: 18684: 18053: 17937: 17521: 17281: 16892: 16836: 16787: 16772: 16625: 16329: 16243: 16222: 16202: 16157: 16067: 15980: 15543: 15493: 15478: 15355: 15064: 14964: 14914: 14909: 14866: 14826: 14754: 14423: 14380: 14330: 14118: 14070: 14065: 14040: 13876: 13830: 13733: 13723: 13559: 13552: 13403: 13317: 13089: 13079: 13042: 11159:"New national survey flips the narrative on mainline Protestants and the 'nones,' but why?" 11114: 5246: 5215: 5081: 4962: 4920: 4531: 3962: 3867: 3564: 3545: 3411:, they are considered by some to be among the first in the evangelical Christian movement. 3400: 3187: 3140: 3124: 3120: 3057: 3003: 2918: 2851: 2824: 2788: 2624: 2438: 2429:, government authorizations for worship are complex for Evangelical Christians. Because of 2336: 2226: 2151: 2049: 2030: 2015: 1979: 1973: 1651: 880: 653: 500: 465: 450: 445: 407: 222: 159: 18252: 17134: 12363:

Price, Robert M. (1986), "Neo-Evangelicals and Scripture: A Forgotten Period of Ferment",

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Terror in the Land of the Holy Spirit: Guatemala under General Efrain Rios Montt 1982–1983

8565: 6407: 5292:"Evangelical church | Definition, History, Beliefs, Key Figures, & Facts | Britannica" 4597: 4559: 4209:

is the latest iteration in a long-standing partnership between religious organization and

2602:

as a gift from God and a component of a Christian marriage harmonious, in messages during

1810:

movements), which are used to described Evangelicalism in the sense used in this article.

1739:

wrote "He exhorteth them to proceed constantly in the evangelical truth." One year later,

8: 21482: 21457: 21437: 21414: 21341: 21291: 21271: 21186: 21176: 21131: 21091: 21046: 21041: 21031: 21021: 21016: 21011: 21001: 20986: 20981: 20976: 20971: 20966: 20943: 20853: 20828: 20706: 20696: 20658: 20628: 20613: 20598: 20588: 20578: 20543: 20538: 20488: 20433: 20408: 20352: 20209: 20192: 20080: 20075: 20065: 19933: 19734: 19647: 19592: 19568: 19455: 19340: 19298: 19093: 18942: 18570: 18362: 18237: 18016: 17803: 17688: 17616: 17506: 17427: 17254: 16907: 16731: 16577: 16354: 16172: 16162: 15797: 15792: 15712: 15688: 15673: 15592: 15582: 15568: 15548: 15538: 15508: 15488: 15417: 15148: 14977: 14904: 14734: 14663: 14590: 14447: 14428: 14168: 14163: 14090: 13808: 13783: 13662: 13642: 13589: 13490: 13388: 13285: 13253: 13197: 11567:

Ellingsen, Mark (1991), "Lutheranism", in Dayton, Donald W.; Johnston, Robert K. (eds.),

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further promoted the influence of dispensationalism through the explanatory notes to his

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Yves Mamou: «Les persécutions de chrétiens ont lieu en majorité dans des pays musulmans»

21462: 21442: 21409: 21306: 21296: 21241: 21236: 21166: 21146: 21136: 21121: 21116: 21096: 21066: 21061: 21036: 21026: 20958: 20923: 20908: 20813: 20786: 20776: 20736: 20721: 20716: 20668: 20663: 20603: 20558: 20518: 20413: 20400: 20202: 20182: 20107: 19980: 19803: 19477: 19435: 19276: 19244: 19219: 19146: 19126: 18947: 18895: 18883: 18861: 18453: 18411: 18284: 18109: 18104: 18099: 17898: 17682: 17658: 17037: 16961: 16709: 16655: 16395: 16282: 16255: 16177: 16167: 16102: 15914: 15587: 15533: 15444: 15434: 15225: 15140: 15089: 14699: 14395: 14145: 14075: 13992: 13980: 13957: 13753: 13527: 13368: 13312: 13302: 13104: 12888: 12119: 12111: 11860: 11788: 11091: 10658: 10607: 10370: 10082: 10074: 9245:

Sweetnam, Mark S (2010), "Defining Dispensationalism: A Cultural Studies Perspective",

9016: 8614: 7405: 5921: 5414: 5064: 4620: 4175: 4138: 3927: 3880:

of the Plymouth Brethren was a 19th-century Irish Anglican minister who devised modern

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groups who rejected the use of baptismal fonts, altars, pulpits, and confessionals. As

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movement. The meetings thus take place in private houses, in secret and in illegality.

2268:

woman who was consecrated pastor is the American Clarissa Danforth in the denomination

2034: 2026: 1773: 1708: 1557: 1553: 1457: 986: 979: 870: 865: 850: 735: 663: 301: 232: 194: 117: 102: 87: 18565: 18114: 17710: 17440: 13466: 12748: 9579:"The militarization of prayer in America: white and Native American spiritual warfare" 7886: 5733: 4619:

Methodists were active along with Presbyterians and Baptists. The Scottish missionary

3552:, another Presbyterian minister, was preaching the evangelical message and urging the 3174:) provides such protection. Confessional evangelicals are represented by conservative 1938: 21519: 21513: 21447: 21404: 21394: 21384: 21374: 21281: 21201: 21161: 21086: 21056: 20948: 20903: 20883: 20858: 20833: 20796: 20781: 20756: 20731: 20643: 20593: 20548: 20533: 20513: 20503: 20478: 20418: 20362: 20122: 19898: 19494: 19465: 19389: 19384: 19345: 19283: 19239: 19224: 19207: 19202: 19197: 19136: 18871: 18757: 18523: 18493: 18473: 18294: 18089: 18070: 18065: 17979: 17942: 17663: 17578: 17501: 17399: 17389: 17357: 17345: 17313: 17290: 17272: 17168: 17023: 16931: 16917: 16880: 16868: 16697: 16616: 16568: 16197: 16192: 15947: 15929: 15881: 15807: 15624: 15503: 15409: 15333: 15232: 15205: 15124: 15072: 15022: 14781: 14749: 14744: 14739: 14729: 14719: 14668: 14320: 14239: 14234: 14188: 14128: 13997: 13793: 13178: 13099: 13037: 12613: 12488:, series on Evangelical Christianity in America, Patheos (Black, White and Gray blog) 12459: 12440: 12387: 12353: 12325: 12290: 12241: 12228:

The Evangelical Conversion Narrative: Spiritual Autobiography in Early Modern England

12212: 12189: 12159: 12138: 12123: 12067: 12048: 12017: 11994: 11961: 11942: 11922: 11886: 11867: 11827: 11806: 11754: 11734: 11716: 11698: 11677: 11659: 11649: 11635: 11614: 11572: 11554: 11535: 11506: 11480: 11382: 11329: 11297: 11263: 11053: 10702: 10662: 10611: 10514: 10448: 10153: 10086: 10033: 9839: 9477: 9376: 9344:

The Electronic Church in the Digital Age: Cultural Impacts of Evangelical Mass Media

9258: 9217: 9146: 9020: 8409: 8057:""Scientific" Creationism as a Pseudoscience | National Center for Science Education" 7905:

What Catholics and Southern Baptists can learn from each other about sex abuse crisis

7519:"Virginity pledges for men can lead to sexual confusion — even after the wedding day" 7485:

Family Matters: James Dobson and Focus on the Family's Crusade for the Christian Home

7341: 7333: 6224: 6168: 6021: 5937: 5893: 5784: 5756: 5537: 5385: 5354: 5184: 5013: 4743: 4609: 4489: 4260: 4206: 3994: 3881: 3877: 3841: 3676: 3629: 3584: 3478:(born 1703 and 1707 respectively), were both devoted advocates of High-Church ideas. 3439: 3285: 3219: 3167: 3136: 3077: 2914: 2648: 2595: 2554: 2415: 2332: 2277: 2269: 2178:

as one's initiation into the community of faith and the New Testament counterpart to

1623: 1611: 1586:

in the world. American evangelicals are a quarter of the nation's population and its

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The growth of evangelical churches continues with the construction of new places of

4119:. Graham had begun his career with the support of McIntire and fellow conservatives 3356:

During the 17th century, Pietism emerged in Europe as a movement for the revival of

3182:), certain Baptist churches that emphasize historic Baptist confessions such as the 1953: 21472: 21354: 21251: 20863: 20823: 20771: 20766: 20683: 20653: 20563: 20453: 20317: 20269: 20264: 19823: 19788: 19761: 19519: 19504: 19379: 19303: 19153: 19131: 19039: 18900: 18679: 18642: 18498: 18483: 18431: 18215: 18195: 18163: 18158: 18129: 18124: 18036: 18026: 17835: 17799: 17791: 17762: 17675: 17595: 17590: 17553: 17543: 17469: 17407: 17249: 17086: 16936: 16594: 16445: 16339: 16212: 15368: 15210: 15185: 14764: 14724: 14080: 14020: 13408: 13393: 13094: 13074: 13069: 13052: 13032: 12103: 12081: 11908: 11501:

Bauder, Kevin (2011), "Fundamentalism", in Naselli, Andrew; Hansen, Collin (eds.),

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van Dijk, Richard A (1992), "Young Puritan Preachers in Post-Independence Malawi",

10029: 9590: 9254: 9008: 7325: 5699:, Wheaton College: Institute for the Study of American Evangelicals, archived from 5040: 5036: 4990: 4906: 4899: 4794: 4072: 3912: 3893: 3788:

work and many of the major missionary societies were founded around this time (see

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in the Church of England remained a small minority but were not without influence.

3419:, which normally occurred in the summer months. For Presbyterians, celebrations of 3416: 3243: 3235: 2699: 2550: 2534: 2403: 2344: 2190: 2155: 2124: 2111:

has several meanings among evangelicals. It can refer to the universal church (the

2022: 1965: 1465: 1292: 1196: 1089: 840: 712: 643: 207: 92: 19116: 12766: 12375:

Amazing Grace: Evangelicalism in Australia, Britain, Canada, and the United States

12132: 11938:

The Expansion of Evangelicalism: The Age of Wilberforce, More, Chalmers and Finney

11802:

An Introduction to German Pietism: Protestant Renewal at the Dawn of Modern Europe

10318:

Burdick, John (2005), "Why is the Black Evangelical Movement Growing in Brazil?",

9595: 9578: 7186:

The New Shape of World Christianity: How American Experience Reflects Global Faith

4722:

have been practicing Evangelical Protestants, as is Guatemala's former President,

3280:

The term "open evangelical" refers to a particular Christian school of thought or

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From Temple to Meeting House: The Phenomenology and Theology of Places of Worship

6803:

Sacred Power, Sacred Space: An Introduction to Christian Architecture and Worship

6737: 6344: 5837:

A Greek-English Lexicon of the New Testament and other Early Christian Literature

5179: 5141: 5025: 5021: 4888: 4478: 4228: 4201: 3916: 3769: 3744:

At the same time, evangelicals were an important faction within the Presbyterian

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Jonathan Edwards' account of the revival in Northampton was published in 1737 as

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Mainstream evangelicalism is historically divided between two main orientations:

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and the preaching of the gospel had ultimate authority over the practices of the

1034: 943: 525: 480: 372: 257: 252: 12799:– Statistics from around the world including numbers of Evangelicals by country. 12413:

Revivalism and Social Reform: American Protestantism on the Eve of the Civil War

12276:

When God Talks Back-Understanding the American Evangelical Relationship with God

12155:

An Unpredictable Gospel: American Evangelicals and World Christianity, 1812-1920

11423:

God's Internationalists: World Vision and the Age of Evangelical Humanitarianism

6092:, Bd. 2. Vandenhoeck und Ruprecht, Göttingen 1989, Sp. 1186–1191, hier Sp. 1190. 2725: 2714:. In certain churches, a special place is thus reserved for faith healings with 2372: 2367: 1776:. This usage is reflected in the names of Protestant denominations, such as the 20274: 20162: 20102: 19818: 19793: 19578: 19482: 19364: 19308: 19261: 18674: 18622: 18518: 18488: 18468: 18463: 18458: 18441: 18337: 18257: 18230: 18183: 18173: 17185: 16831: 16650: 16630: 16599: 16476: 16349: 16260: 15906: 15863: 15573: 15473: 15269: 15158: 15104: 15037: 14776: 14617: 14457: 14418: 14413: 14204: 14178: 14108: 13923: 13825: 13820: 13803: 13743: 13637: 13584: 13413: 13333: 13182: 12304: 12282: 11655: 11627: 11348:

Blasphemy: how the religious right is hijacking our Declaration of Independence

11108:"The American Religious Landscape and Political Attitudes: A Baseline for 2004" 9756: 8144:

Evangelical America: An Encyclopedia of Contemporary American Religious Culture

7584:

Evangelical America: An Encyclopedia of Contemporary American Religious Culture

7173:

Evangelical America: An Encyclopedia of Contemporary American Religious Culture

6829:

Sacred Subdivisions: The Postsuburban Transformation of American Evangelicalism

6485:

Evangelical America: An Encyclopedia of Contemporary American Religious Culture

5970:

denigrated those who accepted this view and referred to them as 'evangelicals.'

5925: 5068: 5029: 4575:

In modern Latin America, the term "Evangelical" is often simply a synonym for "

4426: 4394: 4210: 4017: 3982: 3966: 3885: 3729:

boasted around 70,000 members throughout the British Isles, in addition to the

3620: 3541: 3475: 3467: 3420: 3330: 3262: 3255: 2671: 2485: 2434: 2357: 2261: 2238: 2175: 2120: 2112: 2010: 1910: 1537: 1461: 1392: 1080: 1039: 890: 855: 707: 628: 382: 316: 17450: 12257:

The Great Awakening: The Roots of Evangelical Christianity in Colonial America

11824:

The Global Diffusion of Evangelicalism: The Age of Billy Graham and John Stott

11326:

God is a Conservative: Religion, Politics and Morality in Contemporary America

11027: 10654: 10389: 10331: 9438: 7415:, L'Espace Politique, 13 | 2011-1, France, posted on May 6, 2011, paragraph 28 7329: 7117:

Rites in the Spirit: A Ritual Approach to Pentecostal/Charismatic Spirituality

4830: 4818:

According to the 2010 census, 2.68 percent of Filipinos are Evangelicals. The

2839:"Conservative evangelicalism" redirects here. For the political movement, see 2647:

adopted neutral positions, leaving the choice to local churches to decide for

2197:. However, the most common form of church government within Evangelicalism is 2182:, while also stressing the necessity of personal conversion later in life for 21538: 20197: 19751: 19632: 19024: 19019: 18967: 18804: 18742: 18637: 18528: 18426: 18357: 18289: 18279: 18242: 18178: 18075: 18041: 17959: 17855: 17818: 17737: 17645: 17096: 17047: 16752: 16496: 16308: 15498: 15429: 15279: 14987: 14627: 14622: 14360: 14297: 14286: 14173: 14060: 13963: 13951: 13815: 13788: 13728: 13207: 13027: 9380: 9036:

The Divine Dramatist: George Whitefield and the Rise of Modern Evangelicalism

8095:

Understanding Evangelical Media: The Changing Face of Christian Communication

7337: 5913: 4723: 4671: 4593: 4541: 4401:: ጴንጤ), also known as Ethiopian–Eritrean Evangelicalism, or Wenigēlawī (from 4120: 4025: 4020:

as its first president. The NAE was partly a reaction to the founding of the

3973: 3931: 3863: 3600: 3560: 3544:, who would become a prominent Presbyterian minister and future president of 3350: 3312: 3281: 3151: 3115: 2882: 2874: 2761: 2729: 2711: 2579:

and support adoption agencies and social support agencies for young mothers.

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The Changing Face of World Missions: Engaging Contemporary Issues and Trends

7472:

Forbidden Fruit : Sex & Religion in the Lives of American Teenagers

4939: 4887:

was a group of Church of England evangelicals and social reformers based in

4071:

Each of these characteristics took concrete shape by the mid-1950s. In 1947

2264:

was chosen by Jesus to announce his resurrection to the apostles. The first

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From the Margins: A Celebration of the Theological Work of Donald W. Dayton

7546:"Many churches don't talk about sex beyond virginity, virginity, virginity" 7345: 5967: 5495: 5209: 5159: 5009: 4994: 4870: 4310:

countries. It has worked to support its members to work together globally.

4241: 4186: 4115:. In 1951, with producer Dick Ross, he founded the film production company 4112: 4100: 3860:. In urban Britain the Holiness message was less exclusive and censorious. 3830: 3408: 3369: 3175: 3144: 3081: 3014: 2878: 2796: 2667: 2652: 2639: 2635: 2582: 2493: 2388: 2384: 2174:. Evangelicals in the Anglican, Methodist and Reformed traditions practice 1961: 1750:, Protestant theologians embraced the term as referring to "gospel truth." 1541: 1529: 1422: 1388: 949: 722: 602: 417: 18560: 17205: 12846: 11695:

The Rise of Evangelicalism: The Age of Edwards, Whitefield and the Wesleys

4977:

Socially conservative evangelical Protestantism plays a major role in the

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The American Pietism of Cotton Mather: Origins of American Evangelicalism

10252:

Testa, Michael (1964). "Part 2: Portuguese Protestants in the Americas".

10206: 7669:

Christians Under Covers: Evangelicals and Sexual Pleasure on the Internet

7446:

Evangelical Christians and Popular Culture: Pop Goes the Gospel, Volume 1

7406:

Le traitement de la virginité chez les migrants pentecôtistes à Bruxelles

6371:

The Believers' Church: The History and Character of Radical Protestantism

6142: 5963: 5085: 5035:

Recurrent themes within American Evangelical discourse include abortion,

4892: 4684: 4442: 4334: 3845: 3793: 3738: 3695: 3624: 3604: 3471: 3431: 3361: 3346: 3342: 3270: 2930: 2906: 2769: 2703: 2562: 2473: 2392: 2144: 1815: 1747: 1740: 1647: 1635: 1627: 1599: 1564: 1533: 1517: 1497: 1445: 1064: 1024: 1009: 895: 835: 779: 495: 335: 296: 289: 242: 217: 212: 166: 19573: 19514: 18617: 18011: 17830: 17379: 12831: 12682:

North American Foreign Missions, 1810–1914: Theology, Theory, and Policy

10374: 9631:

Kendrick brothers want to train next generation of Christian film makers

9233:

Christian Missionary Alliance, which became a denomination by that name.

9214:

The Charismatic Century: The Enduring Impact of the Azusa Street Revival

5419:

constitutional independence of the church from state political rulership

4200:

influences entering some parts of Evangelicalism, particularly with the

4036:), which fundamentalists saw as increasingly embracing modernism in its 2503:

was founded in 1976. In 2023, the CCCU had 185 members in 21 countries.

1760:("evangelical church") to distinguish Protestants from Catholics in the 20225: 20220: 20090: 20085: 20048: 20026: 19883: 19863: 19858: 19699: 19689: 19652: 19256: 19034: 18982: 18722: 18367: 18347: 17883: 17808: 17747: 17511: 17491: 17412: 17064: 17032: 17003: 16782: 16777: 16762: 16303: 16238: 16217: 16182: 15461: 15200: 14997: 14653: 14585: 14405: 14155: 14103: 13908: 13738: 13383: 13212: 13156: 13151: 12115: 11770:

Evangelicals etcetera: conflict and conviction in the Church of England

11531:

Born Again in Brazil: The Pentecostal Boom and the Pathogens of Poverty

11521:

Evangelicalism in Modern Britain: A History from the 1730s to the 1980s

10078: 9012: 7957:

Du ghetto au réseau: Le protestantisme évangélique en France, 1800–2005

6358:

Du ghetto au réseau: Le protestantisme évangélique en France, 1800–2005

4986:

Bible—literal or figurative, and teaching of evolution in the schools.

4978: 4835: 4576: 4458: 4454: 4418: 4386: 4197: 4171: 3900: 3785: 3384: 3365: 3022: 2886: 2777: 2613: 2464: 2407: 2234: 2167: 2002: 1942: 1927: 1868: 1671: 1639: 1545: 1513: 1477: 1426: 1400: 1004: 367: 350: 345: 132: 27: 19064: 17903: 11958:

Apostles of Reason: The Crisis of Authority in American Evangelicalism

11403:

World Vision Helped Evangelicals Become Social Activists—Within Limits

9973:"Current Influences and connections of western and Ethiopian churches" 9611:

Eat, pray, live: the Lagos megachurches building their very own cities

6855:

Houses of God: Region, Religion, and Architecture in the United States

6408:"By Water and the Spirit: A United Methodist Understanding of Baptism" 5892:(3rd ed. rev ed.). Oxford: Oxford University Press. p. 583. 5020:

movement. As a group, evangelicals are most often associated with the

4255:

Evangelical Christian film production societies were founded, such as

3583:. At about the same time that Harris experienced conversion in Wales, 3559:

The spring of 1735 also marked important events in England and Wales.

2744:

and the origin of the earth and human life, some evangelicals support

20167: 19963: 19878: 19868: 19739: 19694: 19679: 19612: 19460: 18927: 18849: 18809: 18799: 18762: 18737: 18717: 18612: 18478: 18332: 18322: 18084: 18004: 17999: 17910: 17720: 17705: 17670: 17653: 17635: 17548: 17328: 17244: 17223: 17218: 17195: 17190: 17149: 17144: 17081: 17018: 16941: 16912: 16863: 16804: 16757: 16016: 15998: 15618: 15466: 15301: 15291: 15284: 15242: 15237: 15032: 14992: 14400: 14350: 14276: 14271: 14045: 14030: 13758: 13748: 13451: 13437: 13161: 12576:

Errand to the World: American Protestant Thought and Foreign Missions

12339: 12317: 12086:

Evangelicals in Modern Britain: A History from the 1730s to the 1980s

11690: 11013: 10850: 10069: 9814: 9779: