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Fayun Faxiu

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299:". Unrelenting, Yihuai asks what the essence of Mind is, to which Faxiu finds himself unable to respond. Faxiu later traveled to the Longmian Mountains to practice with Fushan Fayuan. 232:, who depicted him in a painting called "Elegant Gathering in the Western Garden". As an apparently moralistic teacher, Faxiu taught his lay students in terms of 217:. In that influential text, he is quoted as saying that practitioners who meditate with closed eyes are in the "ghostly cave under the dark mountain". 249: 236:, and he specifically urged Gonglin to give up painting horses lest he be reborn as one. Faxiu suggested he should instead repent by painting the 284: 280: 112: 102: 218: 256:...he had a severe, cold expression. rage he would spit at people. In his life he regarded cursing as the business of Buddhism. 379: 264:, which is the origin of the "Fayun" in his name. The Great Hall there was furnished with the help of his friends, with 358: 325: 318:
How Zen Became Zen: The Dispute Over Enlightenment and the Formation of Chan Buddhism in Song-Dynasty China
185:, Faxiu had many friends among the educated elite, including scholars, writers, and painters, such as 261: 194: 268:
providing the inscription for the great bell, and Li Gonglin sculpting the main Buddha image.
389: 384: 8: 252:, a contemporary monk, recorded that Faxiu had a famously bad temper. He wrote of Faxiu: 354: 321: 233: 161: 241: 225:, is said to have practiced with Faxiu, who recognized his promise in Zen practice. 288: 210: 154: 142: 245: 206: 186: 127: 260:
In 1084, Faxiu was appointed to be the first abbot of Fayun Chan Monastery by
373: 296: 182: 171: 87: 83: 222: 178: 292: 237: 295:". Yihuai then asks what the essence of dharmadhatu is. Faxiu responds " 229: 202: 198: 42: 31: 28: 25: 22: 174: 73: 205:. He is also remembered for a quotation recorded by his student 265: 190: 351:
Painting Faith: Li Gonglin and Northern Song Buddhist Culture
283:, presents a supposed dialogue between Faxiu and his teacher 248:, whose writing he criticized for its "seductive language". 228:
Faxiu was a close friend of the Song Dynasty painter
320:, University of Hawaii Press, pp. 59, 85, 225, 287:. In it, Yihuai asks Faxiu what the essence of the 371: 165: 353:, BRILL, pp. 2, 16, 39, 44, 111–113, 315: 215:The Rules of Purity in the Chan Monastery 372: 344: 342: 340: 338: 336: 277:Glorious matters from the monasteries 348: 13: 333: 14: 401: 309: 244:. He also was in contact with 1: 302: 291:is, to which Faxiu replies " 7: 380:Song dynasty Buddhist monks 10: 406: 316:Schlütter, Morten (2008), 181:China. A follower of the 158: 146: 118: 108: 98: 93: 79: 69: 61: 53: 48: 38: 18: 262:Emperor Shenzong of Song 258: 166: 279:, written in 1199 by 254: 349:Pan, An-yi (2007), 234:karmic retribution 136: 135: 397: 364: 363: 346: 331: 330: 313: 289:Avatamsaka Sutra 273:Conglin shengshi 211:Chanyuan Qinggui 169: 160: 148: 16: 15: 405: 404: 400: 399: 398: 396: 395: 394: 370: 369: 368: 367: 361: 347: 334: 328: 314: 310: 305: 240:of compassion, 221:, a student of 132: 124: 123: 34: 21: 12: 11: 5: 403: 393: 392: 387: 382: 366: 365: 359: 332: 326: 307: 306: 304: 301: 250:Juefan Huihong 246:Huang Tingjian 242:Avalokiteśvara 207:Changlu Zongze 187:Huang Tingjian 151:Fǎyún Yuántōng 134: 133: 131: 130: 128:Changlu Zongze 121: 120: 119: 116: 115: 110: 106: 105: 100: 96: 95: 94:Senior posting 91: 90: 81: 77: 76: 71: 67: 66: 63: 59: 58: 55: 51: 50: 46: 45: 40: 36: 35: 19: 9: 6: 4: 3: 2: 402: 391: 388: 386: 383: 381: 378: 377: 375: 362: 360:9789047421948 356: 352: 345: 343: 341: 339: 337: 329: 327:9780824832551 323: 319: 312: 308: 300: 298: 294: 290: 286: 285:Tianyi Yihuai 282: 281:Guyue Daorong 278: 274: 269: 267: 263: 257: 253: 251: 247: 243: 239: 235: 231: 226: 224: 220: 216: 212: 208: 204: 200: 196: 192: 188: 184: 183:Yunmen School 180: 176: 173: 168: 163: 156: 152: 144: 140: 129: 126: 125: 117: 114: 113:Tianyi Yihuai 111: 107: 104: 103:Tianyi Yihuai 101: 97: 92: 89: 85: 82: 78: 75: 72: 68: 64: 60: 56: 52: 47: 44: 41: 37: 33: 30: 27: 24: 17: 350: 317: 311: 276: 272: 270: 259: 255: 227: 223:Touzi Yiqing 219:Dahong Baoen 214: 179:Song Dynasty 150: 138: 137: 390:1090 deaths 385:1027 births 293:dharmadhatu 238:Bodhisattva 139:Fǎyún Fǎxiù 109:Predecessor 43:Chán master 20:Fǎyún Fǎxiù 374:Categories 303:References 230:Li Gonglin 203:Li Gonglin 199:Wang Anshi 167:Hōun Entsū 195:Wang Shen 177:monk of 175:Buddhist 170:) was a 162:Japanese 122:Students 74:Buddhism 70:Religion 49:Personal 209:in the 155:Chinese 143:Chinese 99:Teacher 357:  324:  266:Su Shi 201:, and 191:Su Shi 157:: 145:: 84:Yunmen 80:School 275:, or 213:, or 149:) or 88:Unmon 39:Title 355:ISBN 322:ISBN 297:Mind 271:The 172:Chan 159:法雲圓通 147:法雲法秀 65:1090 62:Died 57:1027 54:Born 376:: 335:^ 197:, 193:, 189:, 164:: 153:( 141:( 86:/ 32:秀 29:法 26:雲 23:法

Index





Chán master
Buddhism
Yunmen
Unmon
Tianyi Yihuai
Tianyi Yihuai
Changlu Zongze
Chinese
Chinese
Japanese
Chan
Buddhist
Song Dynasty
Yunmen School
Huang Tingjian
Su Shi
Wang Shen
Wang Anshi
Li Gonglin
Changlu Zongze
Chanyuan Qinggui
Dahong Baoen
Touzi Yiqing
Li Gonglin
karmic retribution
Bodhisattva

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