3162:, a postmodern feminist, claims that postmodern feminism recognizes positivism as an inherently oppressive ideology, where science's rhetoric of truth was supposedly used to undermine marginalized people's agency and delegitimize 'embodied' accounts of truth. Furthermore, they argue that 'objectivity' is an external, disembodied point of view left only to privileged (unmarked bodies), because marginalized (marked bodies) cannot have perspectives dissociated from 'who they are'. Despite post-modern relativist criticism, this theory resists relativism in firmly recognizing power relations in that objectivity is a privilege of unmarked bodies. Haraway's theory of "situated knowledges" holds true to post-modern ideology, where knowledge should be placed in context; this creates a more limited range of knowledge than theoretical "objectivity", but is richer in allowing for exchange of understanding between individual experiences. Positivism inherently gives way to authoritarian positions of knowledge which hinder discussion and render limited understanding of the world. Both positivist science and relativism have been recognized as contrary to post-modern feminist thought, since both minimize the significance of context (geographic, demographic, power) on knowledge claims.
2897:
justification and theory of knowledge; it describes how knowledge and justification disadvantage women. Feminist epistemology is derived from the terms feminism and epistemology. Feminism is concerned with the abolition of gender and sex inequalities, from the perspective that only women suffer inequalities while epistemology is the inquiry into knowledge's meaning. Scholars of feminist epistemology claim that some theories of knowledge discriminate against women by disbarring them from inquiry, unfairly criticizing their cognitive styles, and producing theories of women and social phenomena that reinforce gender hierarchies and represent women as inferior. The easy and uncontroversial point is that much of what has been recognised as knowledge and passed on in academic and industrial circles has been produced by men. Consequently their experiences and concerns have served to determine its direction. According to feminist epistemologists, these failures in dominant knowledge result from faulty scientific methodologies and knowledge conceptions. Therefore, feminist epistemologists attempt to propagate theories that aid liberation and egalitarian causes and protect these endeavors as advances in knowledge.
3115:, Kuhn argued that scientific progress does not occur through gradual accumulation of correct ideas. Rather, he believed that there were occasionally large revolutions that completely overturned the previous scientific theories. When a crisis occurs within the prevailing theory of a time, revolutionary scientists will challenge them and build new scientific theories. For example, in his view, the transition from the geocentrism of Ptolemy to the heliocentric theory of Copernicus did not occur through a gradual series of challenges and improvements to the previous model. Rather, it was a sudden and complete revolution because it is impossible to conceptualize the theory of heliocentrism within the dominant geocentric theory. Kuhn argued that together, the ideas of Newton, Galileo, and Kepler completed the revolution that Copernicus started. However, most students of science do not learn of the many failed and alternative scientific paradigms. They are taught a version of the history of science where progress is guaranteed and linear. In Harding's view, Kuhn's theories showed that all science was situated within its historical context, and that any theory could remain accepted if its believers held power.
3201:, who claims that theorizing is often tied to a process of self-recovery and collective liberation; it is not thus limited to those in the western academic realm, nor does it require 'scientific' research. Hooks asserts that theory and practical application of emancipatory politics can, and often do, exist simultaneously and reciprocally. Post-Modern feminism has given way to the question of whether or not there should be any particular feminist ways of knowing. A 'theory in the flesh' seems to suggest that prioritizing or normalizing any specific feminist epistemology would in itself be, and has been, oppressive. According to Morgana, feminism needs to function as a united, all-inclusive body that promotes gender equality across all spectrums. Racism integrated within feminism needs to be dismantled to achieve true equity. Internalized oppression needs to be avoided at all costs because it exacerbates systematic racist and classist discrimination.
3077:
Feminist standpoint theory states a privilege in gender relations, various feminist standpoint theories are based on the statement about the epistemic privilege in different feministic situations. Feminist standpoint theory is one of the types of critical theory, their main intention is to improve their situation. In order to achieve this critical aim, social theories must represent the understanding of feministic problems and try to improve their condition. Critical theory is theory of, by, and for the subjects of study. Feminism and feminist epistemology is all about inquiry, assumptions, and theories. Through these methods feminist epistemology overcomes the tension between bias on which feminist empiricism is based on. It presents an elaborate map or method for maximizing "strong objectivity" in natural and social science, yet does not necessarily focus on encouraging positivistic scientific practices, like is central to
Feminist Empiricism.
3042:
their viewpoints. According to Andrew, all epistemological views are biased. Besides, it is difficult to distinguish between various subjective principles without biased or partial evaluation standards. Therefore, it becomes difficult to conceptualize and evaluate bias while rejecting impartiality. Anthony makes several claims in formulating the paradox of bias. First, he asserts that impartiality is not a tenable epistemic practice ideal. Secondly, he states that the untenable state of impartiality means that all epistemic practices have an inherent bias. Thirdly, it is impossible to develop impartial criteria for assessing the epistemic value of biases if all practices are biased. Lastly, all biases are equal since there are no unbiased criteria for evaluating practices. These claims suggest that people should either endorse objectivity or stop distinguishing between good and biases.
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partial or 'subjective' knowledge of the world. In essence, all empirical inquiry is inherently skewed by value judgments and biased interpretation of evidence by male-biased authorities. For instance, it was not until retrieving statistical data on the prevalence of women in the workplace experiencing (what is now known to be) 'sexual harassment' through surveys in the 1970s that sexual harassment became identified by political authorities as a commonality. Without this intervention of feminists in an empirical field, this commonality would never have been identified as an issue, since males had no reason to pursue this phenomenon. Londa
Schiebinger further asserts that empirical research "embodies many core feminist values", in that feminist empiricists are actively seeking out and eliminating exploitative research whilst resisting strategic, oppressive explanations of data.
3280:'s (1987, 1991, 1995, 1996) with other feminist co-workers determined in which ways political and social routine shapes our identities and perspectives of our world and especially gender, how it leads to understanding of epistemic responsibility. Code's works also have been influential in epistemological fields, which can be described as version of naturalism takes and reinvents simple and uncontroversial empirical beliefs, for example the belief like "I know that I am seeing a bird", deforms the epistemic animal nature. Feminist epistemic virtue theorists rejects almost all the assumptions. Skeptical problems can not get any connections with it, so it is ignored and considered as a pseudo-problem.
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expose, subvert and overcome all forms of oppression. In the context of feminist epistemology, the consequence of this outcome is that feminists constantly attack impartiality as a disguise of the subjective interests of the powerful in society. The second commitment is to empiricism, where feminists pledge allegiance to the methods and tools of analytical philosophy. While analytic philosophy(?) (feminism?) requires a commitment to subjectivity, empiricism requires partakers to endorse impartiality. Therefore, there is a paradox of bias that confronts both empiricism and epistemological views that attempt to balance subjectivism and objectivism in knowledge acquisition.
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ideas, postmodernism allows for imagination that was previously obscured. Post-modern thought marks a feminist group shift away from dominant, positivistic ideals of objectivity and universal understanding. Instead, it acknowledges a diversity of unique human perspectives, none of which can claim absolute knowledge authority. Post-Modern feminism has thus been critiqued for having a relativist-stance, where ongoing power relations between key identities have been often neglected attention. It is possible to see this political stance in direct opposition to the "emancipatory aspirations" of women. However,
3017:
hypotheses. In daily life, scientists face some restrictions in selecting the background assumptions, that are based on cognitive values like simplicity and conservatism, which a political and social philosophy that is based on retaining traditional social establishments. Feminist empiricists state that no logical or methodological principle categorically prohibits scientists from choosing their background assumptions as their political and social values or other interests. Therefore, feminist scientists may select their background presumptions on account of their opinions on some feminist values.
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be liberated. As such, feminist postmodernism opposes traditional theories that justify sexist practices. Such theories perpetrate the ideas that the differences between men and women are natural, or that women have innate characteristics that justify their inferior position in society. For instance, while essentialism claims that gender identity is universal, feminist postmodernism suggests that these theories exclude marginalized groups such as lesbians and women of color. Such exclusions reproduce power relations as the heterosexual white middle-class women are assumed to represent all women.
3194:'s piece "Theory in the Flesh", where the 'physical realities' of indigenous peoples' lives are said to be the means of creating a decolonial politic against oppressive, inaccessible, Eurowestern academic methods of knowledge production. In her piece, Moraga highlights the various forms of oppression that stem from various forms of discrimination. Though women of color are disproportionately stigmatized, all women, in general, suffer from societal repression. Moraga asserts that internalized racism and classism determine the disparity of treatment between blacks and whites.
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single theory. In other words, allowing communities to freely explore their interests reveals multiple structures and patterns. In opposing this view, some scientists claim that feminist science should follow specific methodologies and ontologies. However, this view has been opposed by supporters of pluralism, who argue that there are no unique methods for feminist science. They also claim that sticking to specific methods tends to favor certain representation types, which may also reinforce sexism.
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feminist postmodernism, and feminist empiricism. Standpoint theory defines a specific social perspective as epistemically privileged. Feminist postmodernism emphasizes the instability of the social identity explorers and therefore their representations. Empiricism focuses on combining the main ideas of feminism and their observations to prove feministic theories through evidence.
3013:"hard/soft, emotional/rational, worthy/worthless". Many assert that 'objective truth' is a false concept, and thus feminist empiricists may overestimate the extent to which they can increase objectivity. Furthermore, positivism and quantitative research has been critiqued as a "detached" philosophical framework that inherently objectifies its research subjects.
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marginalized identity. Harding further argues that the methodology does not subscribe to notions of "maximizing neutrality" between groups in an effort to maximize objectivity, but instead recognizes that the power relations between groups are what complicate these relationships. This is in some ways contrary to Doucet's assertion that the controversy of
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methods further. Feminist empiricism has also been criticized for ignoring the role of feminist political activity as a vital source of evidence and hypotheses to challenge androcentric and sexist theories. This criticism applies especially to the development of oppositional consciousness as an element of feminist political activity.
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into their theories (she cites eugenics and intelligence test designs as examples of politicized science). She also criticizes
Harding for claiming that marginalized groups produce better, less biased scientific results because, according to Pinnick, Harding fails to provide any empirical evidence for this idea.
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would argue this critique is in some ways oppositional to global understandings of female desire, where the idea of 'freedom' is an essential, conditionally oppressive component to western feminism which may wrongly assume that women of eastern countries dominated by male power are victims needing to
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Proponents of feminist science claim that scientific studies informed by feminist values are founded on sound biases that are generative limiting. This paints a pluralistic picture of science, where it appears to be disunified due to the presence of diverse structures that are not encompassed in any
3041:
Simply stated, the paradox of bias is the existing tension between feminists who criticize male bias for lacking impartiality and feminists who reject the impartiality ideal. The latter claim that objectivity and neutrality are unattainable, which becomes problematic when claiming the objectivity of
3125:
is against standpoint theory, because she claims that standpoint theory can not provide the knowledge of which standpoints have the most privilege. Bar On (1993) said that if feminine ethics of care provides privileged perspective on morality, then our moral knowledge is convinced only by existence
3063:
1990). Also feminist empiricism theory states that science will correct all the biases and errors in theories about women and other groups by itself. According to
Harding, this criticism stems from the perception that it is sufficient to eliminate sexist bias without altering traditional scientific
3150:
Postmodernism is inspired by postmodernist and postculturalist theorists such as
Lyotard and Foucalt, who question universality and objectivity as ways to transcend situatedness. In other words, postmodernism focuses partiality, locality and contestability of worldviews. By delegitimizing dominant
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theory
Harding uses. Pinnick, to illustrate her point about Harding's poor evidence, points to standpoint theory's claim that science is more objective if it is politically motivated, which Pinnick claims runs contrary to what has happened in the past when scientists deliberately injected politics
3165:
Haraway in
Postmodern Bodies: Haraway introduced Biopolitics- a concept connecting policy to life- as a primary category during the Postmodern period. In one of Haraway's most famous essays, "The Biopolitics of Postmodern Bodies: Determinations of Self in Immune System Discourse," she regards the
3076:
Standpoint theories portray the universe from a concrete situated perspective. Every standpoint theory must specify: the social location from the feminist perspective, the scope of its privileges, the social role and the identity that generates knowledge and the justification of these privileges.
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The paradox of bias emerges from arguments that revise or reject conceptions of impartiality and objectivity in research. This bias lies between feminist empiricism's two main commitments. First, feminist empiricism is committed to the feminist project. In other words, feminists are determined to
2915:
asserts that most knowledge (in particular academic knowledge) is always situated and "produced by positioned actors working in/between all kinds of locations, working up/on/through all kinds of research relation(ships)", and thus what is known and the ways in which this knowledge can be known is
2900:
The central idea of feminist epistemology is that knowledge reflects the particular perspectives of the theory. The main interest of feminist philosophers is how gender stereotypes situate knowing subjects. They approach this interest from three different perspectives: feminist standpoint theory,
3033:
Many feminist empiricists advocate for exposing the androcentric and sexist biases in scientific research, namely that people have a bias towards gender difference and sexuality. However, while feminist empiricists would claim that the feminist inquiry helps the development of science, their own
3016:
Feminist empiricists respond to the problem of value-neutrality by lengthening Quine's argument: theory is not determined by evidence. Any observation counts as proof for particular thesis only if connected with certain background presumptions, because similar observation might support different
3004:
Feminist empiricism emerged from a feminist critique that gave attention to male bias in positivistic practices of science. 2nd Wave feminist researchers identified how quantification and objectivity, as facets of positivism, have been held as the "gold standard" for social and political science
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In practicality, standpoint theory has widespread use as "a philosophy of knowledge, a philosophy of science, a sociology of knowledge, a moral/political advocacy of the expansion of democratic rights". Although it has been asserted that "epistemic privilege" is inherent to marginalized groups,
3080:
Although standpoint epistemology has been critiqued for focusing too closely on a distinctive women's perspective which may render invisible concepts of historically and sociologically variable knowledge, Harding strongly asserts that standpoint epistemology does not essentialize any particular
3072:
At a basic level, standpoint epistemology asserts that marginalized groups such as women are bestowed with an "epistemic privilege", where there exists the potential for less distorted understandings of the world than dominant groups, such as men. This methodology presents many new ideas to the
2934:
consists in prejudices that cause one to "give a deflated level of credibility to a speaker's word": Fricker gives the example of a woman who due to her gender is not believed in a business meeting. She may make a good case, but prejudice causes the listeners to believe her arguments to be less
3378:
Research bias is partial or limiting but not wrong if it has some empirical success and keeps off error. Such bias may be considered acceptable and suitable to serve as a basis for epistemic inquiry. They help in gaining more understanding of the world by producing new hypotheses, methods, and
3008:
Feminist empiricists believe in the concept of positivism; that all knowledge can be understood objectively and can be accessed through empirical research. They assert that pre-feminist positivism was actually not objective at all, since traditional positivism's 'androcentric bias' led to only
3133:
Feminist epistemology is criticized by different philosophers. Feminist postmodernists blame feminist empiricists for assuming the existence of an individual and for admitting an uncritical concept of experience. Naturalized Quine epistemology of some feminist empiricists perceives knowers as
3012:
Feminist empiricism is critiqued for its belief that "objectivity" is best achieved through quantification, whether or not viewed through a feminist lens or utilized for feminist ideals. The division between quantitative and qualitative data has historically reinforced gendered dichotomies of
2967:
organized feminist epistemology into three categories: feminist empiricism, standpoint epistemology, and post-modern epistemology. While potentially a limited set of categories, post-modern feminism was a transitional ideology that denounced absolute objectivity and asserted the death of the
3050:
Many critics of feminist science argue that science is generally influences by political and social factors. These critics advance sexist and androcentric theories due to the influence of sexist values in society. This implies the existence of social biases in feminist science, which may be
2896:
Feminist epistemology claims that ethical and political values are important in shaping epistemic practices, and interpretations of evidence. Feminist epistemology has been in existence for over 25 years. Feminist epistemology studies how gender influences our understanding of knowledge,
3098:
Harding poses standpoint theory as an explanatory means for both marginalized and dominant group individuals to be able to achieve liberatory perspectives. In building her standpoint epistemology, Sandra
Harding used and built on her interpretation of the work of philosophers of science
3177:
2000). While differences exist between different classes of women, different modes of sexism may be accommodated through an intersectional approach. The postmodernism theory dissolves all groups, and supports the ideas that knowledge from any source is better than no knowledge at all
3005:
research. Quantification, and its political relationships to notions of objectivity, maintains methodological dominance and preference primarily in the United States. This is perpetuated by how funding authorities tend to prioritize quantitative research with positivist frameworks.
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competent or sincere and thus less believable. In this kind of case, Fricker argues that as well as there being an injustice caused by possible outcomes (such as the speaker missing a promotion at work), there is a testimonial injustice: "a kind of injustice in which someone is
2939:". Such an awareness allows a hearer to account for the likely impact of the identity power relation that mediates between himself and the speaker on his spontaneous perception, essentially correcting for the problems that can result in transactions of testimonial injustice.
3085:
power influenced knowledge production is a post-standpoint, more contemporary debate. Standpoint epistemology also poses a necessity to ask critical questions about the lives and social institutions created by dominant groups; where the field becomes a sociology
3172:
Feminist postmodernism has been criticized on the basis of its rejection of the woman as a category of study and its fragmentation of perspectives. They claim that although women experience sexism differently, it is still a common characteristic among them
3073:
feminist empiricist notion that androcentric dominance and bias presents an incomplete understanding of the world. A "standpoint" is not so much about a subject's biased perspective, but instead the 'realities' that structure social relationships of power.
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concepts, thus serving as epistemic resources. According to feminist philosophers, research should not be dominated by few limiting biases that exclude other generative standpoints, which would result in wider conceptions of research subjects.
2946:, "speakers' knowledge claims fall into lacunae in the available conceptual resources, thus blocking their capacity to interpret, and thence to understand or claim a hearing for their experiences." For example, when the language of '
3166:
human body as a subject composed of
Independent systems that interact with one another, in a political or strategic sense. According to Haraway, these bodily functions coexist while operating as separate strategic entities.
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Biases toward working with "masculine" cognitive styles (and in some cases even the words related to them) that may — through limiting, partial, or incomplete perspective — lead to errors of omission or unjustified
3051:
eliminated through the adoption of individual epistemology. Nonetheless, many feminists believe in the openness of scientific practices to diverse social influences, resulting in the paradox of social construction.
3276:'s (1984) examined how "maleness" and "femaleness" are used in philosophical theories and discussions about relationship such as, reason/unreason, reason/emotion and objectivity/subjectivity.
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of gender relations. Bar On also claims that theory which explains structural relationship between advanced and less developed, which dictates epistemic privilege can not be applied to women.
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Hesse-Biber, S. N. & Leavy, P. L. (2007). Feminist empiricism: challenging gender bias and "setting the record straight". In Hesse-Biber, S. N. & Leavy, P. L.
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Standpoint theory is often criticized for the lack of evidence available to support it and the ideas underlying it, such as the lack of justification for the
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Feminist science criticism mainly has five different kinds of research about gender and science to address five identified biases. These are studies of how:
3106:. Harding's standpoint theory is also grounded in Marxism, although she largely rejected classical Marxism for its portrayal of women in merely class terms.
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4646:"Throwing Like a Girl and Other Essays in Feminist Philosophy and Social Theory. By Iris Marion Young. Bloomington: Indiana University Press, 1990"
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4147:"Throwing Like a Girl and Other Essays in Feminist Philosophy and Social Theory. By Iris Marion Young. Bloomington: Indiana University Press, 1990"
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socially situated; Hundleby, a standpoint theorist, criticizes feminist empiricism for disregarding the key role of women in political activities.
2954:' were not generally available, those who experienced these wrongs lacked the resources to make a claim to being wronged in morally relevant ways.
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It is the most criticized theory by others, for its assumptions that transhistorical subject of knowledge exists outside of social determination (
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Applications of science and technology disadvantage women and other vulnerable groups and treat their interests as less important.
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Research into sex differences that reinforces sex stereotypes and sexist practices fail to live up to standards of good science.
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Science has ignored women and gender, and how turning attention to these issues may require revisions of accepted theories.
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Mahmood, S (2001). "Feminist Theory, Embodiment, and the Docile Agent: Some
Reflections on the Egyptian Islamic Revival".
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Bart, J. (1998, January 19). Feminist Theories of Knowledge: The Good, The Bad, and The Ugly. Retrieved October, from
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There are two central paradoxes with feminist empiricism—the paradox of bias and the paradox of social construction.
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claimed that class conflict derives other conflicts such as racism, sexism, national and religious conflicts.
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This theory focuses on how power and gender relations behave in terms of value theory and epistemology.
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meta-narrative. While these three categories of feminist epistemology have their place in history (see
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4409:"Situated Knowledges: The Science Question in Feminism and the Privilege of Partial Perspective"
3419:"The Marginalization of Feminist Epistemology and What That Reveals About Epistemology 'Proper'"
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Young, I. M. (1990), "Throwing like a girl and other essays in feminist political theory.",
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4501:"The Biopolitics of Postmodern Bodies: Constitutions of self in immune system discourse"
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Lennon, Kathleen (2004), Niiniluoto, Ilkka; Sintonen, Matti; Woleński, Jan (eds.),
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Lennon, Kathleen (2004), Niiniluoto, Ilkka; Sintonen, Matti; Woleński, Jan (eds.),
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http://www.gees.bham.ac.uk/downloads/gesdraftpapers/iancook-situatedknowledge.pdf
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Doucet, A., & Mauthner, N. (2006). Feminist methodologies and epistemology.
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https://femmethodsuwyo.files.wordpress.com/2012/01/hardingborderlandsepist.pdf
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Exclusion or marginalization of women scientists impair scientific progress.
2923:
has argued that in addition to social or political injustices, there can be
817:
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7087:
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4809:
3922:
Feminist Studies: A Guide to Intersectional Theory, Methodology and Writing
3190:
Post-modern feminism's assertion of "situated knowledges", plays well into
3152:
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2142:
2072:
1936:
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489:
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4091:
3840:
Lynn Hankinson Nelson (1995). "The Very Idea of Feminist Epistemology".
7546:
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509:
464:
4245:
752:
7501:
6256:
5850:
4022:
Schiebinger, L (2003). "Introduction: Feminism inside the sciences".
3955:"Feminists really do count: The complexity of feminist methodologies"
3174:
2916:
subject to the position—the situation and perspective—of the knower.
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5705:
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4731:
4629:
4237:
4035:
3423:
Feminist Epistemology and Philosophy of Science: Power in Knowledge
3197:
This epistemological framework has been utilized by feminists like
2885:
1856:
1724:
1287:
809:
619:
4749:
4204:
Harding, S. (1996). Borderlands Epistemologies. In A. Ross (ed.),
3283:
7337:
5468:
2930:
in two forms: testimonial injustice and hermeneutical injustice.
1518:
16:
Examination of the study of knowledge from a feminist standpoint
7451:
7000:
4548:
Moraga, C., & AnzaldĂşa, G. (1983). Theory in the Flesh. In
3702:
Ian Cook, 'Positionality/Situated Knowledge' for David Sibley
4550:
This bridge called my back: Writings by radical women of color
7551:
7197:
4590:
Teaching to transgress: Education as the practice of freedom
3288:
3034:
perspective adopts certain biases about gender and science.
5204:
4092:"The Bias Paradox: Why It's Not Just for Feminists Anymore"
3907:
Handbook of 21st Century Sociology. Thousand Oaks, CA: Sage
3127:
4208:. Durham, North Carolina: Duke University Press 331-340.
3816:
Manifesto of a Passionate Moderate: Unfashionable Essays
134:
The Origin of the Family, Private Property and the State
3628:, Dordrecht: Springer Netherlands, pp. 1013–1026,
3545:, Dordrecht: Springer Netherlands, pp. 1013–1026,
2988:, has expanded upon these three categories to include "
4588:
Hooks, B. (1994). Theory as a Liberatory Practice. In
4744:'Positionality/Situated Knowledge', by Ian Cook (PDF)
3839:
3314:
5318:
Timeline of women's legal rights (other than voting)
4989:
4552:. New York: Kitchen Table, Women of Color Press. 23.
4269:
The Structure of Scientific Revolutions, 4th Edition
3962:
International Journal of Social Research Methodology
3767:
Epistemic Injustice: Power and the Ethics of Knowing
3733:
Epistemic Injustice: Power and the Ethics of Knowing
3417:Rooney, Phyllis (2011), Grasswick, Heidi E. (ed.),
3204:
2984:in contemporary feminist method. Feminist theorist
4603:"Entering the Lives of Others Theory in the Flesh"
3425:, Dordrecht: Springer Netherlands, pp. 3–24,
4709:"Feminist Epistemology and Philosophy of Science"
3054:
3045:
7650:
3467:, John Wiley & Sons, Ltd, pp. 325–353,
2937:wronged specifically in her capacity as a knower
3763:
3729:
3526:, Metaphysics Research Lab, Stanford University
3284:Feminist science criticism and feminist science
4024:Signs: Journal of Women in Culture and Society
2961:is a notable critic of feminist epistemology.
7016:
5220:
4765:
3667:The Bloomsbury Companion to Analytic Feminism
3584:The Bloomsbury Companion to Analytic Feminism
2858:
778:
3515:
3513:
3511:
3509:
3507:
3505:
3503:
3501:
3499:
3497:
3346:. There might be a discussion about this on
3236:. There might be a discussion about this on
4021:
3952:
7023:
7009:
5983:African-American women's suffrage movement
5227:
5213:
4772:
4758:
4005:(pp. 26-52). : SAGE Publications Ltd
3067:
2865:
2851:
1745:African-American women's suffrage movement
785:
771:
4432:
4329:, Routledge, pp. 51–62, 2013-06-17,
3494:
3366:Learn how and when to remove this message
3289:Feminist science criticism: bias as error
3256:Learn how and when to remove this message
2994:postconstructionist feminist epistemology
5928:Discrimination against transgender women
4327:The Routledge Companion to Postmodernism
1690:Discrimination against transgender women
4498:
4463:
4406:
4362:
4291:
4223:
3770:. Oxford University Press. p. 20.
3708:Critical Concepts in Cultural Geography
3663:"Introduction to Feminist Epistemology"
3580:"Introduction to Feminist Epistemology"
3458:
3112:The Structure of Scientific Revolutions
2990:postmodern feminist (anti-)epistemology
2980:), as ideological frameworks they hold
7651:
4643:
4639:
4637:
4144:
4089:
4085:
4083:
4081:
3901:
3899:
3736:. Oxford University Press. p. 1.
3619:
3536:
3416:
3185:
2999:
257:Feminist Theory: From Margin to Center
7004:
6277:Post-structuralist discourse analysis
5543:Gender-critical or trans-exclusionary
5208:
4753:
4584:
4582:
4407:Haraway, D (September–October 1988).
4402:
4400:
4398:
4396:
4394:
4317:
4315:
4219:
4217:
4200:
4198:
4196:
4194:
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4188:
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3895:
3893:
3891:
3889:
3887:
3885:
3883:
3881:
3879:
3809:
3523:Bloomington: Indiana University Press
3519:
2911:is central to feminist epistemology.
277:Toward a Feminist Theory of the State
4266:
3318:
3208:
18:
4779:
4737:Internet Encyclopedia of Philosophy
4726:Indiana Philosophy Ontology Project
4714:Stanford Encyclopedia of Philosophy
4634:
4138:
4078:
3465:The Blackwell Guide to Epistemology
13:
4662:10.1111/j.1527-2001.1991.tb00265.x
4579:
4391:
4312:
4214:
4185:
4163:10.1111/j.1527-2001.1991.tb00265.x
4108:10.1023/B:SYNT.0000016424.47883.b9
4050:
3988:
3939:
3876:
3854:10.1111/j.1527-2001.1995.tb00736.x
3315:Feminist science: bias as resource
3028:
307:Feminism and the Mastery of Nature
14:
7690:
4703:
4688:
4067:http://www.dean.sbc.edu/bart.html
3953:Hughes, C.; Cohen, R. L. (2010).
2919:The English feminist philosopher
7030:
6984:
6975:
6974:
6962:
6522:Democratic Republic of the Congo
5938:Diversity, equity, and inclusion
4992:
4630:http://www.iep.utm.edu/fem-epis/
3323:
3213:
3205:Feminist epistemic virtue theory
3145:
3020:
2834:
2366:Democratic Republic of the Congo
1700:Diversity, equity, and inclusion
816:
85:
23:
4622:
4595:
4555:
4542:
4492:
4457:
4356:
4285:
4271:. University of Chicago Press.
4260:
4015:
3912:
3833:
3819:. University of Chicago Press.
3803:
3791:
3764:Miranda Fricker (August 2009).
3757:
3730:Miranda Fricker (August 2009).
3119:Criticism of standpoint theory:
7447:Analytic–synthetic distinction
3799:Review of Epistemic Injustice.
3723:
3696:
3655:
3613:
3572:
3530:
3452:
3410:
3398:Feminist philosophy of science
3055:Criticism of empiricism theory
3046:Paradox of social construction
2798:Women's suffrage organizations
1:
3669:, Bloomsbury Academic, 2018,
3586:, Bloomsbury Academic, 2018,
3403:
703:Feminist Philosophy Quarterly
667:Social construction of gender
6884:Suffragists and suffragettes
5234:
4323:"Postmodernism and Feminism"
3974:10.1080/13645579.2010.482249
3634:10.1007/978-1-4020-1986-9_28
3551:10.1007/978-1-4020-1986-9_28
2783:Suffragists and suffragettes
2713:American feminist literature
7:
7492:Internalism and externalism
4090:Heikes, Deborah K. (2004).
3717:September 25, 2006, at the
3431:10.1007/978-1-4020-6835-5_1
3386:
3170:Criticism of postmodernism:
2907:argues that the concept of
2891:
2023:Views on transgender topics
2013:Views on sexual orientation
187:Speculum of the Other Woman
36:to comply with Knowledge's
10:
7695:
4563:"Learning from Experience"
4499:Haraway, Donna J. (2005),
4003:Feminist research practice
3925:. Routledge. p. 126.
3919:Lykke, Nina (2010-04-05).
3675:10.5040/9781474297806.0018
3592:10.5040/9781474297806.0018
3473:10.1002/9781405164863.ch14
3459:Longino, Helen E. (2017),
267:The Creation of Patriarchy
7618:
7567:
7416:
7323:Evolutionary epistemology
7293:
7038:
6956:
6896:
6835:
6828:
6507:
6212:
5958:Female genital mutilation
5896:
5829:
5726:
5446:
5435:
5362:Majority-Muslim countries
5327:
5294:
5251:
5242:
5186:
5045:
5009:
4987:
4787:
4434:2027/spo.0499697.0014.310
4377:10.1525/can.2001.16.2.202
2814:Women's rights by country
1720:Female genital mutilation
197:This Sex Which is Not One
7595:Philosophy of perception
7398:Representational realism
7368:Naturalized epistemology
6931:Women's studies journals
6889:Women's rights activists
5438:Movements and ideologies
5194:Women's studies journals
4513:10.4324/9781003060338-39
4335:10.4324/9780203451649-10
4011:10.4135/9781412984270.n2
3626:Handbook of Epistemology
3543:Handbook of Epistemology
2819:Feminists by nationality
2793:Women's studies journals
2788:Women's rights activists
1506:Movements and ideologies
327:The Promise of Happiness
49:may contain suggestions.
34:may need to be rewritten
7575:Outline of epistemology
7408:Transcendental idealism
6474:International relations
4872:International relations
4732:"Feminist epistemology"
4610:New Sorbonne University
3622:"Feminist Epistemology"
3539:"Feminist Epistemology"
3461:"Feminist Epistemology"
3068:Standpoint epistemology
2944:hermeneutical injustice
2207:International relations
1068:Intersectional variants
237:The Politics of Reality
122:The Subjection of Women
7522:Problem of other minds
6904:Conservative feminisms
6202:Women in the workforce
6170:Violence against women
6145:Sexual objectification
6105:Opposition to feminism
5302:Bicycling and feminism
5153:Catharine A. MacKinnon
4644:Oliver, Kelly (1991).
4592:. New York: Routledge.
4466:Contemporary Sociology
4145:Oliver, Kelly (1991).
2733:Conservative feminisms
1988:Bicycling and feminism
1964:Women in the workforce
1932:Violence against women
1907:Sexual objectification
1867:Opposition to feminism
1124:Vegetarian ecofeminism
297:Black Feminist Thought
247:Women, Race, and Class
7600:Philosophy of science
7580:Faith and rationality
7462:Descriptive knowledge
7333:Feminist epistemology
7273:Nicholas Wolterstorff
6944:Women in peacekeeping
6484:Revisionist mythology
5921:Children's literature
5133:Patricia Hill Collins
5027:Hegemonic masculinity
4722:Feminist epistemology
4695:Feminist epistemology
4365:Cultural Anthropology
4267:Kuhn, Thomas (2012).
4226:Philosophy of Science
3797:Lorraine Code, 2008.
3710:. London, IB: Taurus
3090:women and not solely
2932:Testimonial injustice
2880:is an examination of
2878:Feminist epistemology
2763:Feminist rhetoricians
2753:Feminist philosophers
2305:Revisionist mythology
2008:Views on prostitution
1993:Criticism of marriage
1683:Children's literature
662:Gender performativity
157:The Feminine Mystique
7532:Procedural knowledge
7517:Problem of induction
6386:Pathways perspective
6231:Gender mainstreaming
6150:Substantive equality
6130:Reproductive justice
6080:Matriarchal religion
5933:Diversity (politics)
4567:publishing.cdlib.org
3336:confusing or unclear
3226:confusing or unclear
2743:Feminist art critics
2718:Feminist comic books
2675:Lists and categories
2354:By continent/country
2185:Pathways perspective
2068:Gender mainstreaming
2003:Views on pornography
1912:Substantive equality
1892:Reproductive justice
1842:Matriarchal religion
1695:Diversity (politics)
1631:Political lesbianism
941:Other women's rights
227:In a Different Voice
217:Throwing Like a Girl
177:The Dialectic of Sex
7669:Feminist philosophy
7664:Social epistemology
7610:Virtue epistemology
7605:Social epistemology
7585:Formal epistemology
7472:Epistemic injustice
7467:Exploratory thought
7268:Ludwig Wittgenstein
6969:Feminism portal
6849:Ecofeminist authors
6699:Trinidad and Tobago
6639:Republic of Ireland
6499:Composition studies
6180:Women's empowerment
6135:Sex workers' rights
6060:Feminist capitalism
6040:Internalized sexism
5973:Feminism in culture
5851:Kurdish (Jineology)
5168:Diana E. H. Russell
4837:Composition studies
3393:Epistemic advantage
3344:clarify the section
3234:clarify the section
3186:Theory in the flesh
3000:Feminist empiricism
2978:postmodern feminism
2974:standpoint feminism
2970:feminist empiricism
2841:Feminism portal
2748:Feminist economists
2738:Ecofeminist authors
2543:Trinidad and Tobago
2483:Republic of Ireland
2175:Composition studies
1942:Women's empowerment
1897:Sex workers' rights
1822:Feminist capitalism
1802:Internalized sexism
1735:Feminism in culture
843:History of feminism
756:Feminist philosophy
79:Feminist philosophy
7263:Timothy Williamson
7053:Augustine of Hippo
6344:Literary criticism
6221:Complementarianism
5943:Effects on society
5911:Complementarianism
5718:Women's liberation
5063:Simone de Beauvoir
5053:Elizabeth Anderson
5046:Feminist theorists
4847:Digital humanities
4825:Literary criticism
4072:2020-02-16 at the
3139:underdetermination
2982:epistemic insights
2909:situated knowledge
2905:Elizabeth Anderson
2153:Literary criticism
2018:Views on sexuality
1705:Effects on society
1673:Complementarianism
1648:Women's liberation
1403:Religious variants
1377:trans-exclusionary
1095:Radical lesbianism
724:Radical Philosophy
7679:Postmodern theory
7646:
7645:
7512:Privileged access
7148:Søren Kierkegaard
6998:
6997:
6952:
6951:
6361:Political ecology
6267:Écriture féminine
6165:Triple oppression
6155:Toxic masculinity
6140:Sexual harassment
6000:Feminist stripper
5978:Feminist movement
5892:
5891:
5830:Ethnic and racial
5431:
5430:
5202:
5201:
5083:Kimberlé Crenshaw
4934:Political ecology
4522:978-1-003-06033-8
3826:978-0-226-31137-1
3777:978-0-19-957052-2
3743:978-0-19-957052-2
3684:978-1-4742-9778-3
3643:978-1-4020-1986-9
3601:978-1-4742-9778-3
3560:978-94-015-6969-9
3482:978-1-4051-6486-3
3440:978-1-4020-6835-5
3376:
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3258:
2948:sexual harassment
2875:
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2335:womanist theology
2278:Political ecology
2109:Écriture féminine
2036:
2035:
1927:Triple oppression
1917:Toxic masculinity
1902:Sexual harassment
1762:Feminist stripper
1740:Feminist movement
1296:
1295:
1227:Africana womanism
1058:
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795:
794:
682:Standpoint theory
677:Intersectionality
105:A Vindication of
64:
63:
38:quality standards
7686:
7590:Metaepistemology
7568:Related articles
7542:Regress argument
7477:Epistemic virtue
7228:Bertrand Russell
7203:Duncan Pritchard
7163:Hilary Kornblith
7078:Laurence BonJour
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6292:Political theory
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6185:Women-only space
6070:Likeability trap
6035:Invisible labour
5953:Female education
5444:
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5439:
5399:African-American
5329:Women's suffrage
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5307:Feminist history
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5173:Dorothy E. Smith
5010:Related subjects
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2773:Muslim feminists
2768:Jewish feminists
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2660:History of women
2283:Political theory
2051:
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1981:
1980:
1954:
1947:Women-only space
1832:Likeability trap
1797:Invisible labour
1715:Female education
1524:Anti-pornography
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6090:Men in feminism
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1862:Oedipus complex
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1767:Formal equality
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1668:Cognitive labor
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4689:External links
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3481:
3451:
3439:
3408:
3407:
3405:
3402:
3401:
3400:
3395:
3388:
3385:
3374:
3373:
3331:
3329:
3322:
3316:
3313:
3312:
3311:
3308:
3304:
3301:
3298:
3290:
3287:
3285:
3282:
3272:'s (1990) and
3264:
3263:
3221:
3219:
3212:
3206:
3203:
3192:Cherrie Moraga
3187:
3184:
3147:
3144:
3069:
3066:
3056:
3053:
3047:
3044:
3030:
3027:
3022:
3019:
3001:
2998:
2965:Sandra Harding
2893:
2890:
2873:
2872:
2870:
2869:
2862:
2855:
2847:
2844:
2843:
2830:
2829:
2824:
2823:
2822:
2821:
2816:
2808:
2807:
2803:
2802:
2801:
2800:
2795:
2790:
2785:
2780:
2775:
2770:
2765:
2760:
2758:Feminist poets
2755:
2750:
2745:
2740:
2735:
2728:
2727:
2725:Feminist songs
2722:
2721:
2720:
2715:
2705:
2704:
2703:
2701:by nationality
2693:
2687:
2684:
2683:
2677:
2674:
2673:
2670:
2669:
2665:
2664:
2663:
2662:
2652:
2650:United Kingdom
2647:
2642:
2637:
2632:
2627:
2622:
2617:
2612:
2607:
2602:
2597:
2592:
2587:
2582:
2577:
2572:
2567:
2562:
2557:
2552:
2547:
2546:
2545:
2540:
2535:
2530:
2525:
2520:
2515:
2510:
2500:
2495:
2490:
2485:
2480:
2475:
2470:
2465:
2460:
2455:
2450:
2445:
2440:
2435:
2430:
2425:
2420:
2415:
2410:
2405:
2404:
2403:
2398:
2393:
2388:
2383:
2378:
2373:
2368:
2357:
2356:
2353:
2352:
2349:
2348:
2343:
2342:
2340:
2339:
2338:
2337:
2327:
2322:
2317:
2312:
2307:
2302:
2301:
2300:
2290:
2285:
2280:
2275:
2274:
2273:
2268:
2263:
2261:Existentialism
2258:
2257:
2256:
2254:Justice ethics
2246:
2241:
2236:
2226:
2221:
2216:
2215:
2214:
2212:Constructivism
2204:
2199:
2194:
2189:
2188:
2187:
2177:
2172:
2167:
2166:
2165:
2160:
2155:
2150:
2140:
2135:
2130:
2124:
2121:
2120:
2119:Areas of study
2116:
2115:
2113:
2112:
2105:
2100:
2095:
2090:
2085:
2080:
2075:
2070:
2065:
2063:Gender studies
2060:
2054:
2049:
2044:
2043:
2040:
2039:
2034:
2033:
2031:
2030:
2028:SCUM Manifesto
2025:
2020:
2015:
2010:
2005:
2000:
1995:
1990:
1984:
1979:
1976:
1975:
1972:
1971:
1967:
1966:
1961:
1959:Women's rights
1956:
1953:Women's health
1949:
1944:
1939:
1934:
1929:
1924:
1919:
1914:
1909:
1904:
1899:
1894:
1889:
1884:
1879:
1874:
1869:
1864:
1859:
1854:
1849:
1844:
1839:
1837:Male privilege
1834:
1829:
1824:
1819:
1814:
1806:International
1804:
1799:
1794:
1789:
1784:
1779:
1774:
1769:
1764:
1759:
1758:
1757:
1752:
1747:
1737:
1732:
1727:
1722:
1717:
1712:
1707:
1702:
1697:
1692:
1687:
1686:
1685:
1675:
1670:
1664:
1663:
1660:
1659:
1656:
1655:
1651:
1650:
1645:
1643:Technofeminism
1640:
1639:
1638:
1633:
1628:
1618:
1617:
1616:
1606:
1601:
1600:
1599:
1598:
1597:
1587:
1582:
1572:
1571:
1570:
1569:
1568:
1553:
1548:
1543:
1542:
1541:
1536:
1526:
1521:
1516:
1510:
1509:
1504:
1503:
1500:
1499:
1495:
1494:
1489:
1488:
1487:
1477:
1472:
1467:
1466:
1465:
1460:
1455:
1445:
1444:
1443:
1438:
1433:
1428:
1418:
1413:
1407:
1406:
1401:
1400:
1397:
1396:
1392:
1391:
1386:
1381:
1368:
1367:
1366:
1361:
1356:
1346:
1341:
1340:
1339:
1329:
1324:
1319:
1314:
1308:
1307:
1305:Other variants
1304:
1303:
1300:
1299:
1294:
1293:
1291:
1290:
1285:
1280:
1275:
1274:
1273:
1263:
1262:
1261:
1251:
1250:
1249:
1244:
1239:
1229:
1223:
1220:
1219:
1213:
1212:
1210:
1209:
1204:
1203:
1202:
1197:
1187:
1186:
1185:
1175:
1174:
1173:
1168:
1158:
1153:
1152:
1151:
1140:
1137:
1136:
1130:
1129:
1127:
1126:
1121:
1120:
1119:
1109:
1104:
1103:
1102:
1097:
1092:
1082:
1076:
1071:
1066:
1065:
1062:
1061:
1056:
1055:
1053:
1052:
1051:
1050:
1040:
1039:
1038:
1033:
1031:Cayman Islands
1026:United Kingdom
1023:
1018:
1017:
1016:
1011:
1003:
998:
993:
988:
983:
978:
973:
968:
963:
957:
954:
953:
946:
945:
944:
943:
936:
935:
934:
933:
928:
917:
914:
913:
909:
908:
906:
905:
900:
895:
890:
884:
881:
880:
876:
875:
873:
872:
871:
870:
865:
860:
855:
845:
840:
834:
829:
826:
825:
822:
821:
813:
812:
806:
805:
793:
792:
790:
789:
782:
775:
767:
764:
763:
750:
749:
747:
744:
743:
740:
739:
735:
734:
727:
720:
713:
706:
698:
697:
694:
693:
690:
689:
685:
684:
679:
674:
669:
664:
659:
654:
653:
652:
647:
642:
640:existentialism
637:
632:
627:
616:
615:
612:
611:
608:
607:
603:
602:
597:
592:
590:Wollstonecraft
587:
582:
577:
572:
567:
562:
557:
552:
547:
542:
537:
532:
527:
522:
517:
512:
507:
502:
497:
492:
487:
482:
477:
472:
467:
462:
457:
452:
447:
442:
437:
432:
427:
422:
417:
412:
407:
402:
397:
392:
387:
382:
377:
372:
367:
362:
357:
352:
346:
345:
343:Major thinkers
342:
341:
338:
337:
334:
333:
323:
313:
303:
293:
287:Gender Trouble
283:
273:
263:
253:
243:
233:
223:
213:
203:
193:
183:
173:
163:
153:
147:The Second Sex
143:
130:
128:
118:
101:
98:
95:
94:
91:
90:
82:
81:
75:
74:
62:
61:
31:
29:
22:
15:
9:
6:
4:
3:
2:
7691:
7680:
7677:
7675:
7674:Postmodernism
7672:
7670:
7667:
7665:
7662:
7660:
7657:
7656:
7654:
7639:
7636:
7634:
7631:
7629:
7626:
7624:
7621:
7620:
7617:
7611:
7608:
7606:
7603:
7601:
7598:
7596:
7593:
7591:
7588:
7586:
7583:
7581:
7578:
7576:
7573:
7572:
7570:
7566:
7560:
7559:
7555:
7553:
7550:
7548:
7545:
7543:
7540:
7538:
7535:
7533:
7530:
7528:
7525:
7523:
7520:
7518:
7515:
7513:
7510:
7508:
7505:
7503:
7500:
7498:
7497:Justification
7495:
7493:
7490:
7488:
7485:
7483:
7480:
7478:
7475:
7473:
7470:
7468:
7465:
7463:
7460:
7458:
7455:
7453:
7450:
7448:
7445:
7443:
7440:
7438:
7436:
7432:
7430:
7428:
7424:
7423:
7421:
7419:
7415:
7409:
7406:
7404:
7401:
7399:
7396:
7394:
7391:
7389:
7386:
7384:
7381:
7379:
7376:
7374:
7373:Phenomenalism
7371:
7369:
7366:
7364:
7363:NaĂŻve realism
7361:
7359:
7356:
7354:
7351:
7349:
7346:
7344:
7341:
7339:
7336:
7334:
7331:
7329:
7326:
7324:
7321:
7319:
7316:
7314:
7313:Contextualism
7311:
7309:
7306:
7304:
7301:
7300:
7298:
7296:
7292:
7286:
7285:
7281:
7279:
7278:Vienna Circle
7276:
7274:
7271:
7269:
7266:
7264:
7261:
7259:
7256:
7254:
7251:
7249:
7246:
7244:
7241:
7239:
7236:
7234:
7231:
7229:
7226:
7224:
7221:
7219:
7216:
7214:
7213:Hilary Putnam
7211:
7209:
7206:
7204:
7201:
7199:
7196:
7194:
7191:
7189:
7188:Robert Nozick
7186:
7184:
7183:John McDowell
7181:
7179:
7176:
7174:
7171:
7169:
7166:
7164:
7161:
7159:
7156:
7154:
7151:
7149:
7146:
7144:
7143:Immanuel Kant
7141:
7139:
7136:
7134:
7131:
7129:
7126:
7124:
7121:
7119:
7116:
7114:
7113:Alvin Goldman
7111:
7109:
7106:
7104:
7101:
7099:
7096:
7094:
7091:
7089:
7086:
7084:
7081:
7079:
7076:
7074:
7071:
7069:
7066:
7064:
7061:
7059:
7056:
7054:
7051:
7049:
7046:
7045:
7043:
7041:
7037:
7033:
7026:
7021:
7019:
7014:
7012:
7007:
7006:
7003:
6991:
6983:
6981:
6973:
6971:
6970:
6959:
6958:
6955:
6945:
6942:
6939:
6938:
6934:
6932:
6929:
6927:
6924:
6920:
6917:
6915:
6912:
6911:
6910:
6907:
6905:
6902:
6901:
6899:
6895:
6890:
6887:
6885:
6882:
6880:
6877:
6875:
6872:
6870:
6867:
6865:
6862:
6860:
6857:
6855:
6852:
6850:
6847:
6845:
6842:
6840:
6838:
6834:
6831:
6827:
6817:
6814:
6813:
6812:
6811:United States
6809:
6807:
6804:
6802:
6799:
6797:
6794:
6792:
6789:
6787:
6784:
6782:
6779:
6777:
6774:
6772:
6769:
6767:
6764:
6762:
6759:
6757:
6754:
6752:
6749:
6747:
6744:
6742:
6739:
6737:
6734:
6732:
6729:
6727:
6724:
6722:
6719:
6717:
6714:
6712:
6709:
6707:
6704:
6700:
6697:
6695:
6692:
6690:
6687:
6685:
6682:
6680:
6677:
6675:
6672:
6670:
6667:
6665:
6662:
6661:
6660:
6659:Latin America
6657:
6655:
6652:
6650:
6647:
6645:
6642:
6640:
6637:
6635:
6632:
6630:
6627:
6625:
6622:
6620:
6617:
6615:
6612:
6610:
6607:
6605:
6602:
6600:
6597:
6595:
6592:
6590:
6587:
6585:
6582:
6580:
6577:
6575:
6572:
6570:
6567:
6565:
6562:
6558:
6555:
6553:
6550:
6548:
6545:
6543:
6540:
6538:
6535:
6533:
6530:
6528:
6525:
6523:
6520:
6519:
6518:
6515:
6514:
6510:
6506:
6500:
6497:
6495:
6492:
6490:
6489:Technoscience
6487:
6485:
6482:
6480:
6477:
6475:
6472:
6470:
6467:
6463:
6460:
6459:
6458:
6455:
6453:
6450:
6446:
6443:
6441:
6438:
6436:
6433:
6429:
6426:
6425:
6424:
6421:
6419:
6416:
6414:
6411:
6409:
6406:
6405:
6404:
6401:
6399:
6396:
6394:
6391:
6387:
6384:
6383:
6382:
6379:
6377:
6374:
6372:
6369:
6367:
6364:
6362:
6359:
6357:
6354:
6350:
6347:
6345:
6342:
6340:
6339:Art criticism
6337:
6336:
6335:
6332:
6330:
6327:
6325:
6322:
6320:
6317:
6315:
6312:
6308:
6305:
6303:
6300:
6299:
6298:
6295:
6293:
6290:
6288:
6285:
6283:
6280:
6278:
6275:
6273:
6270:
6268:
6265:
6263:
6260:
6258:
6255:
6253:
6252:Men's studies
6250:
6248:
6245:
6243:
6240:
6239:
6237:
6234:
6232:
6229:
6227:
6224:
6222:
6219:
6217:
6215:
6211:
6203:
6200:
6198:
6195:
6193:
6188:
6186:
6183:
6181:
6178:
6176:
6173:
6171:
6168:
6166:
6163:
6161:
6160:Transmisogyny
6158:
6156:
6153:
6151:
6148:
6146:
6143:
6141:
6138:
6136:
6133:
6131:
6128:
6126:
6123:
6121:
6120:Purplewashing
6118:
6116:
6115:Protofeminism
6113:
6111:
6108:
6106:
6103:
6101:
6098:
6096:
6093:
6091:
6088:
6086:
6083:
6081:
6078:
6076:
6073:
6071:
6068:
6066:
6063:
6061:
6058:
6056:
6053:
6051:
6047:
6043:
6041:
6038:
6036:
6033:
6031:
6028:
6026:
6025:Honor killing
6023:
6021:
6018:
6016:
6013:
6011:
6008:
6006:
6003:
6001:
5998:
5994:
5991:
5989:
5986:
5984:
5981:
5980:
5979:
5976:
5974:
5971:
5969:
5966:
5964:
5961:
5959:
5956:
5954:
5951:
5949:
5946:
5944:
5941:
5939:
5936:
5934:
5931:
5929:
5926:
5922:
5919:
5918:
5917:
5914:
5912:
5909:
5907:
5904:
5903:
5899:
5895:
5886:
5883:
5881:
5878:
5874:
5871:
5870:
5869:
5866:
5862:
5859:
5857:
5854:
5852:
5849:
5848:
5847:
5844:
5842:
5839:
5837:
5834:
5832:
5828:
5820:
5817:
5813:
5810:
5809:
5808:
5805:
5803:
5800:
5798:
5795:
5791:
5788:
5786:
5783:
5781:
5778:
5777:
5776:
5773:
5769:
5766:
5764:
5761:
5759:
5756:
5754:
5751:
5750:
5749:
5746:
5744:
5741:
5739:
5736:
5735:
5731:
5729:
5725:
5719:
5716:
5712:
5709:
5708:
5707:
5704:
5702:
5699:
5697:
5696:Transnational
5694:
5692:
5689:
5687:
5684:
5682:
5679:
5675:
5672:
5671:
5670:
5667:
5665:
5662:
5660:
5657:
5655:
5652:
5650:
5647:
5645:
5642:
5638:
5635:
5634:
5633:
5630:
5628:
5625:
5623:
5620:
5618:
5615:
5613:
5610:
5608:
5605:
5603:
5600:
5598:
5595:
5593:
5590:
5586:
5583:
5582:
5581:
5578:
5576:
5573:
5571:
5568:
5566:
5565:Individualist
5563:
5559:
5556:
5555:
5554:
5551:
5549:
5546:
5544:
5541:
5539:
5536:
5534:
5531:
5529:
5526:
5522:
5519:
5518:
5517:
5514:
5512:
5509:
5505:
5502:
5501:
5500:
5497:
5495:
5492:
5490:
5487:
5485:
5482:
5480:
5477:
5475:
5472:
5470:
5467:
5465:
5464:Anti-abortion
5462:
5460:
5457:
5455:
5452:
5451:
5449:
5445:
5442:
5440:
5434:
5420:
5417:
5415:
5412:
5410:
5407:
5406:
5405:
5402:
5400:
5397:
5395:
5392:
5391:
5390:
5389:United States
5387:
5383:
5380:
5379:
5378:
5375:
5373:
5370:
5368:
5365:
5363:
5360:
5358:
5355:
5353:
5350:
5348:
5345:
5343:
5340:
5338:
5335:
5334:
5332:
5330:
5326:
5319:
5315:
5313:
5310:
5308:
5305:
5303:
5300:
5299:
5297:
5293:
5287:
5284:
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5279:
5275:
5272:
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5267:
5265:
5262:
5260:
5257:
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5254:
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5237:
5230:
5225:
5223:
5218:
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5211:
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5207:
5195:
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5191:
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5185:
5179:
5176:
5174:
5171:
5169:
5166:
5164:
5161:
5159:
5156:
5154:
5151:
5149:
5146:
5144:
5143:Luce Irigaray
5141:
5139:
5136:
5134:
5131:
5129:
5126:
5124:
5123:Donna Haraway
5121:
5119:
5116:
5114:
5111:
5109:
5106:
5104:
5103:Cynthia Enloe
5101:
5099:
5096:
5094:
5091:
5089:
5088:Hélène Cixous
5086:
5084:
5081:
5079:
5078:Judith Butler
5076:
5074:
5071:
5069:
5066:
5064:
5061:
5059:
5056:
5054:
5051:
5050:
5048:
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5023:
5020:
5018:
5015:
5014:
5012:
5008:
5001:
4990:
4980:
4977:
4975:
4972:
4971:
4970:
4967:
4965:
4964:Technoscience
4962:
4960:
4957:
4955:
4952:
4950:
4947:
4945:
4944:Postmodernism
4942:
4940:
4937:
4935:
4932:
4928:
4925:
4923:
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4915:
4913:
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4908:
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4815:Art criticism
4813:
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4507:, Routledge,
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4344:9780203451649
4340:
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4278:9780226458120
4274:
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3932:9781136978982
3928:
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3413:
3409:
3399:
3396:
3394:
3391:
3390:
3384:
3380:
3370:
3367:
3359:
3349:
3348:the talk page
3345:
3339:
3337:
3332:This section
3330:
3321:
3320:
3309:
3305:
3302:
3299:
3296:
3295:
3294:
3281:
3279:
3278:Lorraine Code
3275:
3271:
3260:
3257:
3249:
3239:
3238:the talk page
3235:
3229:
3227:
3222:This section
3220:
3211:
3210:
3202:
3200:
3195:
3193:
3183:
3181:
3176:
3171:
3167:
3163:
3161:
3160:Donna Haraway
3157:
3154:
3146:Postmodernism
3143:
3140:
3135:
3131:
3129:
3124:
3123:Helen Longino
3120:
3116:
3114:
3113:
3107:
3105:
3104:Willard Quine
3101:
3095:
3093:
3089:
3084:
3078:
3074:
3065:
3062:
3052:
3043:
3039:
3035:
3026:
3021:Two paradoxes
3018:
3014:
3010:
3006:
2997:
2995:
2991:
2987:
2983:
2979:
2975:
2971:
2966:
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2953:
2949:
2945:
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2922:
2917:
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2913:Donna Haraway
2910:
2906:
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2898:
2889:
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2672:
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2661:
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2655:United States
2653:
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2648:
2646:
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2641:
2638:
2636:
2633:
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2628:
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2608:
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2598:
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2529:
2526:
2524:
2521:
2519:
2516:
2514:
2511:
2509:
2506:
2505:
2504:
2503:Latin America
2501:
2499:
2496:
2494:
2491:
2489:
2486:
2484:
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2479:
2476:
2474:
2471:
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2362:
2359:
2358:
2351:
2350:
2336:
2333:
2332:
2331:
2328:
2326:
2325:Technoscience
2323:
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2318:
2316:
2313:
2311:
2308:
2306:
2303:
2299:
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2240:
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2200:
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2178:
2176:
2173:
2171:
2168:
2164:
2161:
2159:
2156:
2154:
2151:
2149:
2148:Art criticism
2146:
2145:
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2141:
2139:
2136:
2134:
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2126:
2125:
2123:
2122:
2118:
2117:
2111:
2110:
2106:
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2101:
2099:
2098:Men's studies
2096:
2094:
2091:
2089:
2086:
2084:
2081:
2079:
2076:
2074:
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2041:
2029:
2026:
2024:
2021:
2019:
2016:
2014:
2011:
2009:
2006:
2004:
2001:
1999:
1998:Views on BDSM
1996:
1994:
1991:
1989:
1986:
1985:
1983:
1982:
1974:
1973:
1965:
1962:
1960:
1957:
1955:
1950:
1948:
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1943:
1940:
1938:
1935:
1933:
1930:
1928:
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1922:Transmisogyny
1920:
1918:
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1913:
1910:
1908:
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1900:
1898:
1895:
1893:
1890:
1888:
1885:
1883:
1882:Purplewashing
1880:
1878:
1877:Protofeminism
1875:
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1865:
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1800:
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1787:Honor killing
1785:
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1578:
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1576:
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1567:
1564:
1563:
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1558:
1557:
1556:Individualist
1554:
1552:
1549:
1547:
1544:
1540:
1537:
1535:
1532:
1531:
1530:
1529:Cyberfeminism
1527:
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1517:
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1511:
1507:
1502:
1501:
1493:
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1330:
1328:
1325:
1323:
1320:
1318:
1315:
1313:
1312:Anti-abortion
1310:
1309:
1302:
1301:
1289:
1286:
1284:
1281:
1279:
1276:
1272:
1269:
1268:
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1234:
1233:
1230:
1228:
1225:
1224:
1222:
1221:
1218:
1217:Multicultural
1215:
1214:
1208:
1205:
1201:
1200:Transnational
1198:
1196:
1193:
1192:
1191:
1188:
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1141:
1139:
1138:
1135:
1132:
1131:
1125:
1122:
1118:
1117:Postgenderism
1115:
1114:
1113:
1112:Transfeminism
1110:
1108:
1105:
1101:
1098:
1096:
1093:
1091:
1088:
1087:
1086:
1083:
1081:
1078:
1077:
1075:
1074:
1069:
1064:
1063:
1049:
1046:
1045:
1044:
1043:United States
1041:
1037:
1034:
1032:
1029:
1028:
1027:
1024:
1022:
1019:
1015:
1012:
1010:
1007:
1006:
1004:
1002:
999:
997:
996:Liechtenstein
994:
992:
989:
987:
984:
982:
979:
977:
974:
972:
969:
967:
964:
962:
959:
958:
956:
955:
951:
948:
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942:
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938:
932:
929:
927:
924:
923:
922:
919:
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910:
904:
901:
899:
896:
894:
891:
889:
886:
885:
883:
882:
878:
877:
869:
866:
864:
861:
859:
856:
854:
851:
850:
849:
846:
844:
841:
839:
836:
835:
833:
832:
824:
823:
819:
815:
814:
811:
808:
807:
803:
799:
798:
788:
783:
781:
776:
774:
769:
768:
766:
765:
757:
753:
742:
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733:
732:
728:
726:
725:
721:
719:
718:
714:
712:
711:
707:
705:
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699:
692:
691:
683:
680:
678:
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648:
646:
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641:
638:
636:
633:
631:
628:
626:
623:
622:
621:
618:
617:
610:
609:
601:
598:
596:
593:
591:
588:
586:
583:
581:
578:
576:
573:
571:
568:
566:
563:
561:
558:
556:
553:
551:
548:
546:
543:
541:
538:
536:
533:
531:
528:
526:
523:
521:
518:
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511:
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491:
488:
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468:
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461:
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451:
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388:
386:
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371:
368:
366:
363:
361:
358:
356:
353:
351:
348:
347:
340:
339:
332:
328:
324:
322:
318:
317:Whipping Girl
314:
312:
308:
304:
302:
298:
294:
292:
288:
284:
282:
278:
274:
272:
268:
264:
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258:
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119:
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110:
107:the Rights of
100:
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92:
88:
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35:
32:This article
30:
26:
21:
20:
7556:
7457:Common sense
7435:A posteriori
7434:
7426:
7388:Reductionism
7332:
7282:
7233:Gilbert Ryle
7103:Fred Dretske
7088:Keith DeRose
7032:Epistemology
6960:
6935:
6879:Rhetoricians
6869:Philosophers
6761:Saudi Arabia
6557:South Africa
6418:Epistemology
6417:
6371:Anthropology
6366:Architecture
6329:Legal theory
6236:Gynocentrism
6175:War on women
6110:Pro-feminism
6065:Gender-blind
6015:Gender quota
5988:Art movement
5780:Dianic Wicca
5659:Sex-positive
5622:Postcolonial
5489:Conservative
5469:Anti-fascist
5163:Val Plumwood
5113:Nancy Fraser
4907:Epistemology
4906:
4882:Legal theory
4805:Architecture
4795:Anthropology
4735:
4712:
4653:
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4624:
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4609:
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4566:
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4348:, retrieved
4326:
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4262:
4229:
4225:
4206:Science wars
4205:
4154:
4150:
4140:
4099:
4095:
4027:
4023:
4017:
4002:
3965:
3961:
3921:
3914:
3906:
3848:(3): 31–49.
3845:
3841:
3835:
3815:
3811:Haack, Susan
3805:
3793:
3781:. Retrieved
3766:
3759:
3747:. Retrieved
3732:
3725:
3707:
3703:
3698:
3688:, retrieved
3666:
3657:
3647:, retrieved
3625:
3615:
3605:, retrieved
3583:
3574:
3564:, retrieved
3542:
3532:
3522:
3486:, retrieved
3464:
3454:
3444:, retrieved
3422:
3412:
3381:
3377:
3362:
3353:
3342:Please help
3333:
3307:conclusions.
3292:
3267:
3252:
3243:
3232:Please help
3223:
3196:
3189:
3169:
3168:
3164:
3158:
3153:Saba Mahmood
3149:
3136:
3132:
3121:Philosopher
3118:
3117:
3110:
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3096:
3091:
3087:
3082:
3079:
3075:
3071:
3058:
3049:
3040:
3036:
3032:
3024:
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3007:
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2993:
2989:
2963:
2956:
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2936:
2931:
2925:
2918:
2903:
2899:
2895:
2888:standpoint.
2882:epistemology
2877:
2876:
2605:Saudi Arabia
2401:South Africa
2244:Epistemology
2243:
2219:Legal theory
2138:Architecture
2128:Anthropology
2107:
2073:Gynocentrism
1937:War on women
1872:Pro-feminism
1827:Gender-blind
1777:Gender quota
1750:Art movement
1519:Anti-fascist
1453:Dianic Wicca
1332:Postfeminism
1207:Xenofeminism
1190:Postcolonial
1107:Sex-positive
729:
722:
715:
708:
701:
630:epistemology
629:
326:
316:
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226:
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206:
196:
186:
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156:
146:
133:
121:
104:
52:
43:You can help
33:
7537:Proposition
7507:Objectivity
7393:Reliabilism
7383:Rationalism
7328:Fallibilism
7303:Coherentism
7248:Ernest Sosa
7223:Thomas Reid
7208:James Pryor
7178:G. E. Moore
7168:David Lewis
7158:Saul Kripke
7153:Peter Klein
7133:Susan Haack
7063:Robert Audi
6919:Comic books
6844:Art critics
6766:South Korea
6746:Philippines
6726:New Zealand
6721:Netherlands
6452:Pornography
6440:Metaphysics
6381:Criminology
6376:Archaeology
6349:Film theory
6050:Women's Day
5790:Ecofeminist
5649:Reactionary
5597:Materialist
5372:Switzerland
5367:New Zealand
5286:Fourth-wave
5269:Second-wave
5093:Alice Crary
5073:Nancy Bauer
5068:Wendy Brown
5058:Karen Barad
5017:Ecofeminism
4922:Metaphysics
4842:Criminology
4820:Film theory
4800:Archaeology
3100:Thomas Kuhn
2959:Susan Haack
2610:South Korea
2590:Philippines
2570:New Zealand
2565:Netherlands
2288:Pornography
2266:Metaphysics
2180:Criminology
2158:Film theory
2133:Archaeology
1812:Women's Day
1604:Libertarian
1546:Ecofeminism
1463:Ecofeminist
1344:Reactionary
1337:Neofeminism
1278:Multiracial
1183:Ecofeminist
1178:Materialist
1021:Switzerland
1001:New Zealand
717:philoSOPHIA
672:Care ethics
645:metaphysics
525:Taylor Mill
360:de Beauvoir
207:Gyn/Ecology
96:Major works
7653:Categories
7638:Discussion
7628:Task Force
7547:Simplicity
7527:Perception
7403:Skepticism
7378:Positivism
7353:Infinitism
7318:Empiricism
7173:John Locke
7138:David Hume
7128:Anil Gupta
7123:Paul Grice
7098:John Dewey
7068:A. J. Ayer
6909:Literature
6854:Economists
6574:Bangladesh
6508:By country
6457:Psychology
6413:Empiricism
6408:Aesthetics
6403:Philosophy
6262:Patriarchy
6242:Matriarchy
6046:Girl's Day
6020:Girl power
5993:In hip hop
5916:Literature
5846:Indigenous
5785:Reclaiming
5681:Standpoint
5654:Separatism
5627:Postmodern
5521:Vegetarian
5511:Difference
5454:Analytical
5281:Third-wave
5264:First-wave
5138:bell hooks
4949:Psychology
4902:Empiricism
4897:Aesthetics
4892:Philosophy
4699:PhilPapers
4615:2021-12-11
4572:2021-12-11
4536:2021-12-11
4350:2021-12-07
3690:2021-12-07
3649:2021-12-07
3607:2021-11-22
3566:2021-11-22
3488:2021-11-11
3446:2021-12-07
3404:References
3338:to readers
3228:to readers
3199:bell hooks
2986:Nina Lykke
2952:homophobia
2928:injustices
2806:Categories
2708:Literature
2418:Bangladesh
2293:Psychology
2239:Empiricism
2234:Aesthetics
2229:Philosophy
2103:Patriarchy
2088:Matriarchy
1808:Girl's Day
1782:Girl power
1755:In hip hop
1678:Literature
1636:Separatist
1614:Postmodern
1580:Difference
1514:Analytical
1458:Reclaiming
1266:Indigenous
1171:Standpoint
1100:Separatist
952:by country
625:analytical
390:De la Cruz
55:April 2020
7502:Knowledge
7487:Induction
7437:knowledge
7429:knowledge
6664:Argentina
6624:Indonesia
6614:Hong Kong
6569:Australia
6469:Seriality
6393:Geography
6319:Sociology
6272:Economics
6257:Kyriarchy
5748:Christian
5728:Religious
5669:Socialist
5459:Anarchist
5404:States of
5342:Australia
4959:Sociology
4862:Geography
4852:Economics
4678:145068152
4670:0887-5367
4531:225469036
4254:144815015
4179:145068152
4171:0887-5367
4116:0039-7857
4044:146670080
3982:145406652
3870:144075886
3813:(2000) .
3175:MacKinnon
2926:epistemic
2696:Feminists
2508:Argentina
2468:Indonesia
2458:Hong Kong
2413:Australia
2320:Sociology
2202:Geography
2192:Economics
2083:Male gaze
2078:Kyriarchy
1539:Networked
1421:Christian
1156:Jineology
1144:Anarchist
1134:Socialist
1014:Francoist
966:Australia
912:Timelines
570:Showalter
545:Pankhurst
505:MacKinnon
500:Luxemburg
460:Haslanger
425:Firestone
47:talk page
7659:Feminism
7623:Category
7442:Analysis
7427:A priori
7418:Concepts
7358:Innatism
7295:Theories
6980:Category
6914:American
6786:Thailand
6741:Pakistan
6711:Malaysia
6694:Paraguay
6684:Honduras
6532:Ethiopia
6398:Pedagogy
6324:Rhetoric
6314:Sexology
6307:Womanist
6302:Thealogy
6297:Theology
6095:Misogyny
5963:Femicide
5948:Equality
5897:Concepts
5812:Orthodox
5775:Neopagan
5763:Womanist
5743:Buddhist
5711:Africana
5706:Womanism
5602:Maternal
5592:Lipstick
5558:Activism
5528:Equality
5494:Cultural
5479:Carceral
5414:Virginia
5394:Timeline
5337:Timeline
5274:timeline
5259:Timeline
5236:Feminism
4974:Womanist
4969:Theology
4954:Sexology
4887:Pedagogy
4505:The Body
4451:39794636
4385:17116965
4306:40970706
4132:37513738
4124:20118395
4096:Synthese
4070:Archived
3909:, 36-45.
3715:Archived
3387:See also
3356:May 2019
3246:May 2019
2892:Overview
2886:feminist
2691:Articles
2630:Thailand
2585:Pakistan
2555:Malaysia
2538:Paraguay
2528:Honduras
2376:Ethiopia
2330:Theology
2315:Sexology
2310:Sex wars
2224:Pedagogy
1977:Outlooks
1857:Misogyny
1725:Femicide
1710:Equality
1661:Concepts
1626:Cultural
1585:Equality
1566:Stiletto
1561:Lipstick
1485:Orthodox
1448:Neopagan
1436:Womanist
1416:Buddhist
1364:Embedded
1359:Imperial
1354:Carceral
1327:Maternal
1288:Womanism
976:Colombia
863:Canadian
853:American
810:Feminism
802:a series
800:Part of
745:Category
695:Journals
620:Feminism
580:Voilquin
555:Plumwood
535:Nussbaum
480:Kristeva
470:Irigaray
420:Federici
71:a series
69:Part of
7558:more...
7338:Fideism
7284:more...
6926:Parties
6801:Ukraine
6796:Vietnam
6706:Lebanon
6604:Germany
6594:Finland
6589:Denmark
6564:Albania
6552:Senegal
6547:Nigeria
6462:Therapy
6445:Science
6356:Biology
5873:Mizrahi
5841:Chicana
5802:Islamic
5738:Atheist
5674:Marxist
5644:Radical
5580:Liberal
5575:Lesbian
5553:Hip hop
5533:Eugenic
5474:Atheist
5447:General
5419:Wyoming
5252:General
5244:History
4927:Science
4867:History
4832:Biology
4724:at the
4707:(ed.).
4650:Hypatia
4486:2074808
4443:3178066
4151:Hypatia
3862:3810236
3842:Hypatia
3783:8 March
3749:8 March
3334:may be
3224:may be
3182:1990).
3094:women.
3061:Harding
2884:from a
2645:Ukraine
2640:Vietnam
2550:Lebanon
2448:Germany
2438:Finland
2433:Denmark
2408:Albania
2396:Senegal
2391:Nigeria
2298:Therapy
2271:science
2170:Biology
1621:Radical
1575:Liberal
1551:Eugenic
1475:Islamic
1411:Atheist
1259:Lesbian
1254:Chicana
1247:Ratchet
1242:Lesbian
1237:Hip hop
1161:Marxist
1085:Lesbian
961:Austria
858:British
827:History
710:Hypatia
650:science
565:Saadawi
550:Pateman
530:Millett
495:Lugones
450:Goldman
435:Friedan
430:Fourier
415:Dworkin
395:Collins
7452:Belief
7348:Holism
6940:(1967)
6864:Muslim
6859:Jewish
6837:People
6791:Turkey
6781:Taiwan
6771:Sweden
6756:Russia
6751:Poland
6736:Norway
6689:Mexico
6669:Brazil
6644:Israel
6609:Greece
6599:France
6579:Canada
6517:Africa
6423:Ethics
6282:Method
6214:Theory
6125:Racism
5880:Romani
5868:Jewish
5807:Jewish
5753:Mormon
5701:Victim
5664:Social
5637:French
5585:Equity
5548:Global
5484:Choice
5357:Kuwait
5347:Canada
5295:Social
4912:Ethics
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2950:' or '
2635:Turkey
2625:Taiwan
2615:Sweden
2600:Russia
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2580:Norway
2533:Mexico
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2488:Israel
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2443:France
2423:Canada
2361:Africa
2249:Ethics
2046:Theory
1887:Racism
1590:Social
1480:Jewish
1426:Mormon
1384:Victim
1317:Equity
1283:Romani
1195:Global
1048:states
1005:Spain
991:Kuwait
971:Canada
903:Fourth
893:Second
868:German
635:ethics
600:Zetkin
585:Wittig
575:Spivak
540:Paglia
515:Michel
485:Lerner
475:Jaggar
445:Gamond
385:Cleyre
380:Cixous
375:Butler
350:Bartky
330:(2010)
320:(2007)
310:(1993)
300:(1990)
290:(1990)
280:(1989)
270:(1986)
260:(1984)
250:(1983)
240:(1983)
230:(1982)
220:(1980)
210:(1978)
200:(1977)
190:(1974)
180:(1970)
170:(1969)
160:(1963)
150:(1949)
138:(1884)
136:
125:(1869)
113:(1792)
111:
45:. The
7633:Stubs
7552:Truth
7198:Plato
6990:Index
6897:Other
6874:Poets
6829:Lists
6776:Syria
6716:Nepal
6679:Haiti
6674:Chile
6654:Japan
6649:Italy
6619:India
6584:China
6537:Ghana
6527:Egypt
6085:Media
5885:White
5836:Black
5797:Hindu
5768:Asian
5691:Trans
5686:State
5617:Post-
5570:Labor
5499:Cyber
5382:Wales
5352:Japan
5187:Lists
4979:Asian
4674:S2CID
4606:(PDF)
4527:S2CID
4482:JSTOR
4447:S2CID
4439:JSTOR
4381:S2CID
4302:JSTOR
4250:S2CID
4242:JSTOR
4175:S2CID
4128:S2CID
4120:JSTOR
4040:S2CID
3978:S2CID
3958:(PDF)
3866:S2CID
3858:JSTOR
3706:(eds)
3274:Lloyd
3270:Bordo
3180:Bordo
3092:about
2682:Lists
2620:Syria
2560:Nepal
2523:Haiti
2518:Chile
2498:Japan
2493:Italy
2463:India
2428:China
2381:Ghana
2371:Egypt
1847:Media
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1470:Hindu
1441:Asian
1389:White
1349:State
1232:Black
1149:Queer
1036:Wales
986:Japan
981:India
898:Third
888:First
879:Waves
731:Signs
613:Ideas
595:Young
560:Rubin
490:Lorde
465:hooks
455:Grosz
410:DĂ©mar
405:Davis
370:Boggs
365:Bebel
355:Baier
109:Woman
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6629:Iran
6542:Mali
6048:and
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5819:Sikh
5607:Neo-
5409:Utah
4857:FPDA
4666:ISSN
4517:ISBN
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4167:ISSN
4112:ISSN
3927:ISBN
3821:ISBN
3785:2011
3772:ISBN
3751:2011
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1810:and
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