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Nag Hammadi library

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31: 1021:. The single-volume publication, according to Robinson, 'marked the end of one stage of Nag Hammadi scholarship and the beginning of another' (from the Preface to the third revised edition). Paperback editions followed in 1981 and 1984, from E.J. Brill and Harper, respectively. A third, completely revised, edition was published in 1988. This marks the final stage in the gradual dispersal of gnostic texts into the wider public arena—the full complement of codices was finally available in unadulterated form to people around the world, in a variety of languages. A 886:
concocted as a cover story. Burials of books were common in Egypt in the early centuries AD, but if the library was a funerary deposit, it conflicts with Robinson's belief that the manuscripts were purposely hidden out of fear of persecution. Instead, Lewis & Blount (2014) have proposed that the Nag Hammadi codices had been privately commissioned by a wealthy non-monastic individual, and that the books had been buried with him as funerary prestige items. The blood feud, however, is well attested by multiple sources.
73: 805:. The Pachomian hypothesis has been further expanded by Lundhaug & Jenott (2015, 2018) and further strengthened by Linjamaa (2024). In his 2024 book, Linjamaa argues that the Nag Hammadi library was used by a small intellectual monastic elite at a Pachomian monastery, and that they were used as a smaller part of a much wider Christian library. 885:
Later scholarship has drawn attention to al-Samman's mention of a corpse and a "bed of charcoal" at the site, aspects of the story that were vehemently denied by al-Samman's brother. It is suggested that the library was initially a simple grave robbing, and the more fanciful aspects of the story were
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is held by most to be the earliest of the "gnostic" gospels composed. Scholars generally date the text to the early to mid-2nd century. The Gospel of Thomas, it is often claimed, has some gnostic elements but lacks the full gnostic cosmology. However, even the description of these elements as
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Not all scholars agree that the entire library should be considered Gnostic. Paterson Brown has argued that the three Nag Hammadi Gospels of Thomas, Philip and Truth cannot be so labeled, since each, in his opinion, may explicitly affirm the basic reality and sanctity of incarnate life, which
882:. His mother claimed that she burned some of the manuscripts; Robinson identified these with Codex XII. Robinson gave multiple accounts of this interview, with the number of people present at the discovery ranging from two to eight. Jean Doresse's account contains none of these elements. 1048:
one of the more accessible volumes of translations of the Nag Hammadi find. It includes extensive historical introductions to individual gnostic groups, notes on translation, annotations to the text, and the organization of tracts into clearly defined movements.
916:. It was intended as a birthday present for Jung; for this reason, this codex is typically known as the Jung Codex, being Codex I in the collection. Jung's death in 1961 resulted in a quarrel over the ownership of the Jung Codex; the pages were not given to the 920:
in Cairo until 1975, after a first edition of the text had been published. The papyri were finally brought together in Cairo: of the 1945 find, eleven complete books and fragments of two others, 'amounting to well over 1000 written pages', are preserved there.
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The title at the end of the treatise. Revelations received by Zostrianos from the "angel of knowledge" and an account of the hero's subsequent ascent through the heavenly realms. This is the lengthiest text in the library, and is also in very poor condition.
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Scholars first became aware of the Nag Hammadi library in 1946. Making careful inquiries from 1947–1950, Jean Doresse discovered that a local farmer, who was a teenager at the time, dug up the texts from a graveyard in the desert, located near tombs from the
824:), and matching quotations were recognized in other early Christian sources. Most interpreters date the writing of the Gospel of Thomas to the second century, but based on much earlier sources. The buried manuscripts date from the 3rd and 4th centuries. 3516:
But the followers of Valentinus, putting away all fear, bring forward their own compositions and boast that they have more Gospels than really exist. Indeed their audacity has gone so far that they entitle their recent composition the Gospel of
2708:"gnostic" is based mainly upon the presupposition that the text as a whole is a "gnostic" gospel, and this idea itself is based upon little other than the fact that it was found along with gnostic texts at Nag Hammadi. Some scholars including 2762:) can be dated substantially later than 40 and substantially earlier than 250; most scholars giving them a 2nd-century date. More conservative scholars using the traditional dating method would argue in these cases for the early 3rd century. 1067: 963:
and the Egyptian Ministry of Culture; it was in this capacity that he oversaw the project. A facsimile edition in twelve volumes was published between 1972 and 1977, with subsequent additions in 1979 and 1984 from the publisher
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A collection of sayings of Jesus given secretly to the apostles. Some of the sayings are known from the canonical Gospels. Greek papyri of similar content known since the beginning of the twentieth century are
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The title is based on the content of the text, which takes the form of a letter from James to an addressee whose name is not mentioned. Most of the text is a dialogue between Jesus and the unnamed apostles.
816:, of which the Nag Hammadi codices contain the only complete text. After the discovery, scholars recognized that fragments of these sayings attributed to Jesus appeared in manuscripts discovered at 929:
The first edition of a text found at Nag Hammadi was from the Jung Codex, a partial translation of which appeared in Cairo in 1956, and a single extensive facsimile edition was planned. Due to the
2687:, written on "eight leaves removed from a thirteenth book in late antiquity and tucked inside the front cover of the sixth." (Robinson, NHLE, p. 10) Only a few lines from the beginning of 2130:
The title is at the end of the tractate. The revelation of Jesus Christ (probably identified with Seth), where he narrates his descent to earth, his death on the cross, and his return to the
1790:
The original title is the same as the previous text. The composition is complex: it includes James' speeches to the Jews about the greatness of Jesus and concludes with James' martyrdom.
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One of two editions of the text with the title at the end. The work begins with the phrase, "The Holy Book of the Great, Invisible Spirit." Its authorship is attributed to the biblical
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and Hans-Gebhard Bethge—were preparing the first German language translation of the find. The last three scholars prepared a complete scholarly translation under the auspices of the
1290:
A lengthy version, the first of the three versions in the Nag Hammadi library. The text is a revelation in the form of questions and answers given by Jesus to the apostle John.
1062: 893:, a Cypriot antiques dealer in Cairo, and they were thereafter being retained by the Department of Antiquities, for fear that they would be sold out of the country. After the 1459:
The title is given at the end of the text. The dialogue of the risen Jesus with the apostle Thomas concerning knowledge and truth, as recorded by the apostle Matthew.
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Lundhaug, Hugo and Lance Jenott. ‘Production, Distribution and Ownership of Books in the Monasteries of Upper Egypt: The Evidence of the Nag Hammadi Colophons’, in
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Although the manuscripts discovered at Nag Hammadi are generally dated to the 4th century, there is some debate regarding the original composition of the texts.
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One of the shortest texts in the library, with only 52 lines. The title is based on the phrase at the end of the text. A prayer, probably by a woman.
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The title is at the end of the tractate. The account of Allogenes of a revelation received from the angel Jude, and of an ascent to heavenly beings.
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themes received by Shem (possibly not biblical) from Derdekeas, the son of infinite light, during the mystical separation of his mind from his body.
2191:
The only text in the library of unquestionably Christian origin. An ethical treatise in the form of the teachings of a father to his spiritual son.
2218:
The title is at the end of the treatise. A composition in the form of hymns to higher divine entities. It begins with the title "The Revelation of
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The text is derived from 2 Corinthians 12:2–4 and recounts the apostle Paul's journey and visions from the fourth heaven to the tenth heaven.
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Title given by scholars. An address to the chosen (elect) on the essence of truth, along with a polemic against ecclesiastical Christianity.
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One of two versions of the text. A treatise on the Gnostic world order in the form of a message from a teacher (Eugnostus) to his disciples.
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A treatise on the fall and resurrection of the human soul that is an exegesis of Genesis 1–6. The only scriptural commentary in the library.
1040:(Garden City: Doubleday & Co., 1987). The volume included new translations from the Nag Hammadi Library, together with extracts from the 1860:) of the journey of the apostles to a certain city and their encounter with Jesus, who took the form of a jewel merchant named Lithargoel. 2726:
in Syria. Others contend for an earlier date, with a minority claiming a date of perhaps 50 AD, citing a relationship to the hypothetical
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sought out the local farmer in question, identifying him as Muhammad ‘Ali al-Samman. Al-Samman told Robinson a complex story involving a
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The title is at the end of the text. The vision of the prophet Marsanus during his ecstatic ascent to heaven and of the essence of God.
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buried in a sealed jar were found by a local farmer named Muhammed al-Samman. The writings in these codices comprise 52 mostly Gnostic
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The title is given at the beginning and end of the treatise. The content consists of Jesus' conversations with the apostles and
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Robinson was elected secretary of the International Committee for the Nag Hammadi Codices, which had been formed in 1970 by
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A poetic treatise. It is a self-proclamation of a female (?) deity on the non-dual, all-encompassing nature of the divine.
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A total of 10 pages with fragments of 15 texts have survived from the volume, of which only 2 texts have been identified.
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A treatise in the form of a letter from a teacher to a disciple, a certain Reginus, in which the addressee discusses the
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edition of the Nag Hammadi codices in English, in collaboration with the Institute for Antiquity and Christianity at the
940:. At this conference, intended to allow scholars to arrive at a group consensus concerning the definition of Gnosticism, 3532:
Gnosticism and Platonism: The Platonizing Sethian texts from Nag Hammadi in their Relation to Later Platonic Literature
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with his disciple Asclepius. Chapters 21–29 of the lost Greek hermetic treatise known from the full Latin translation.
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A philosophical text about the fate of the soul, its origins, fall, and victory over the material world via salvation.
4299: 4030: 3933: 3911: 3808: 3749: 3727: 3578: 3540: 3479: 3392: 3214: 2918: 2116: 34:
Codex II, one of the most prominent Gnostic writings found in the Nag Hammadi library, which contains the end of the
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proper occupies only one page. The rest is part of the apocryphal acts of the apostles speaking to the risen Jesus.
1950:: the material aeon, which ended with the Flood; the spiritual aeon, when the Savior appeared; and the future aeon. 1763:
Dialogue about the secret teaching that Jesus taught to James, first before his death, then after his resurrection.
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Revelation in the form of questions and answers given by the risen Christ to his apostles. The text is dependent on
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The title is at the beginning of the text, which is very poorly preserved. The book of visions of Hypsiphrone.
1665: 1507: 901:, the director of the Coptic Museum at that time, was keen to keep the manuscripts in their country of origin. 4503: 3530: 2051: 949: 177: 3661:
Plotinus, a native of Lycopolis in Egypt, who lived from 205 to 270 was the first systematic philosopher of
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Title at the beginning of the treatise. A series of revelations about Jesus Christ received by the biblical
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Lewis, Nicola Denzey; Blount, Justine Ariel (2014). "Rethinking the Origins of the Nag Hammadi Codices".
2833: 2415: 2146: 894: 657: 578: 4508: 4488: 4452: 4254: 4218: 4160: 4118: 4060: 2648: 1932: 1776: 1564: 1118: 980: 652: 463: 908:. After an attempt was made to sell the codex in both New York City and Paris, it was acquired by the 4335: 4244: 4213: 4208: 4113: 3175: 2265: 1872: 1749: 1722: 1365: 1061:
The following table contains a list of codices and tractates in the Nag Hammadi library as given by
4493: 708: 617: 2958:, ed. Lillian I. Larsen and Samuel Rubenson. Cambridge: Cambridge University Press, 2018, 306–335. 4249: 4165: 2853: 1904: 1599: 4003: 4498: 4439: 4398: 4273: 4009: 3899: 3242: 2788: 2609: 2442: 2025: 1898: 861: 573: 516: 897:
in 1952, the texts were handed to the Coptic Museum in Cairo, and declared national property.
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This state of affairs did not change until 1966, with the holding of the Messina Congress in
821: 744: 640: 506: 483: 476: 331: 260: 203: 195: 137: 3649: 3384: 1405:
Title given by scholars. The treatise discusses the creation of the universe and cosmology.
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The title is at the end of the text. The text deals with cosmology and the creation of man.
4314: 4278: 4203: 4155: 4123: 4090: 2993: 2843: 2803: 2744: 2204: 1695: 1538: 1418: 1266: 662: 593: 379: 3562: 3347: 3207:
Alexandrian Christianity according to texts from Nag Hammadi (II, 7; VI, 3; VII, 4; IX, 3)
8: 4424: 4080: 4065: 3011:
Goodacre, Mark (14 May 2013). "How Reliable is the Story of the Nag Hammadi Discovery?".
2540: 2066: 2009: 1240: 1149: 999: 992: 790: 701: 677: 645: 434: 162: 152: 107: 55: 3623: 2580:
The second copy, of which only a few fragments remain in a different dialect of Coptic.
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in Egypt, individual tracts followed from the Cairo and Zurich collections only slowly.
4361: 4351: 4294: 4223: 4181: 4144: 4098: 3968: 3960: 3784: 3776: 3028: 2633: 2356: 2298: 2085: 1803: 1633: 1475: 1320: 1276: 600: 535: 403: 391: 275: 147: 39: 2743:
can be approximately dated to the early 2nd century as they were part of the original
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The volume contains a total of 16 heavily fragmented pages. Two texts are identified.
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The title is at the end of the text. An ethical sermon by a Christian Gnostic author.
3972: 3929: 3921: 3907: 3887: 3877: 3860: 3850: 3833: 3823: 3804: 3796: 3788: 3745: 3723: 3704: 3682: 3574: 3536: 3475: 3420: 3413: 3388: 3377: 3210: 3159: 3032: 2973: 2935: 2914: 2863: 1947: 1006: 941: 873: 865: 309: 294: 142: 97: 976:
This made all the texts available for all interested parties to study in some form.
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Nag Hammadi and the Gospel Tradition: Synoptic Tradition in the Nag Hammadi Library
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Yamauchi, Edwin M. (n.d.). "Pre-Christian Gnosticism in the Nag Hammadi Texts?".
3570: 3372: 3059: 2828: 2755: 2735: 2709: 2567: 2164:, the meaning of which Jesus revealed to him on condition that it remain secret. 1182: 1022: 1018: 944:
assembled a group of editors and translators whose express task was to publish a
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The title is at the beginning of the treatise. A revelation on cosmological and
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Title at the beginning of the treatise. Of the nine pages of the treatise, the
1614: 1582:. Jesus' speeches in this text are verbatim with Eugnostus' teachings given in 1255: 1033: 913: 798: 687: 415: 384: 172: 4467: 3891: 3864: 3837: 3737: 3644: 3086: 3073:
Burns, Dylan Michael (7 May 2016). "Telling Nag Hammadi's Egyptian Stories".
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Monastic Education in Late Antiquity: The Transformation of Classical Paideia
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A hermetic prayer, previously known from both the Greek and Latin versions.
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leads his disciple ("son") through the "eight" and "nine" realms of heaven.
3474:(Revised ed.). Leiden / New York / Cologne: E. J. Brill. p. 125. 2906: 2887:' 1979 book of the same name, but the term also has a more generic meaning. 2770: 2008:
Title given by scholars. Hermetic dialogue in which the teacher ("father")
789:, James Robinson suggests that these codices may have belonged to a nearby 734: 550: 218: 4408: 3987: 3659:. Vol. 20 (11th ed.). Cambridge University Press. p. 375. 3408: 2718: 2510: 2313: 2100: 1041: 1025:
apparatus for Robinson's translation and the Biblical canon also exists.
930: 898: 876:, digging for fresh soil for agricultural use, and superstitions about a 852: 817: 752: 748: 682: 583: 555: 545: 540: 420: 365: 265: 102: 92: 2998:
Jesus Outside the New Testament: an introduction to the ancient evidence
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Robinson, James M. (1979). "The discovery of the Nag Hammadi codices".
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The revelation of the Flood and the ultimate fate of the world, which
4403: 4000:– Multiple translations and resources, at the Gnostic Society Library 2484: 945: 771: 672: 635: 451: 360: 321: 299: 269: 240: 3956: 3772: 3622: 4377: 3648: 2774: 2385: 1133: 905: 847: 766: 588: 117: 72: 3546: 2683:
The so-called "Codex XIII" is not a codex, but rather the text of
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The only "Acts" text in the library. An account (on behalf of the
2798: 2751: 2280: 2131: 759: 667: 343: 326: 280: 157: 112: 3101:"The Gnostic Discoveries: The Impact of the Nag Hammadi Library" 4006:– A complete list of the manuscripts, at the Tertullian Project 2723: 996: 969: 960: 132: 127: 904:
Meanwhile, a single codex had been sold in Cairo to a Belgian
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in Nag Hammadi, Gnosticism and Early Christianity, pp. 55–86
2222:," but this name is not mentioned anywhere else in the text. 1962: 937: 836: 832: 776: 762: 610: 523: 446: 167: 3926:
Pre-Christian Gnosticism: A Survey of the Proposed Evidences
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writers, and other gnostic material. It remains, along with
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The Nag Hammadi story from the discovery to the publication
3297: 1822: 1818: 1523: 1029: 878: 235: 3183: 3124: 3122: 2632:"Three Forms of First Thought". A treatise similar to the 1946:
Title at the end of the treatise. Revelation of the three
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The Gnostic Scriptures: A New Translation with Annotations
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dates the gospel of Judas originally to mid 2nd century:
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The texts are referred to as the "Gnostic Gospels" after
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A Valentinian text that is a collection of discourses.
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translation was first published in 1977, with the name
3419:. New York: Oxford University Press. pp. xi–xii. 3328: 3282: 3270: 3255: 2911:
The Nag Hammadi Scriptures: The International Edition
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The title is based on the opening words of the text.
769:, but they also include three works belonging to the 3176:"Metalogos: The Gospels of Thomas, Philip and Truth" 3633:. Vol. 10. New York: Robert Appleton Company. 3412: 3376: 2691:are discernible on the bottom of the eighth leaf. 1028:Another English edition was published in 1987, by 983:, a group of scholars—including Alexander Böhlig, 889:Slowly, most of the tracts came into the hands of 2970:The Nag Hammadi Codices and Their Ancient Readers 1526:. Contains cosmogonic and soteriological themes. 974:The Facsimile Edition of the Nag Hammadi Codices. 4465: 3000:. Grand Rapids, Michigan: Eerdmans. p. 189. 2747:school, though the gospel itself is 3rd century. 1254:Title given by scholars. The treatise discusses 1056: 812:. The best-known of these works is probably the 808:The contents of the codices were written in the 3132:HarperCollins, San Francisco, California, 1990. 2932:The Monastic Origins of the Nag Hammadi Codices 3722:. Translated by John Bowden. T & T Clark. 3465: 3454:Journal of The Evangelical Theological Society 3452:Nicholas Perrin, "Thomas: The Fifth Gospel?," 2929: 827:The Nag Hammadi codices are now housed in the 4031: 1053:Gnosticism by definition considers illusory. 709: 3695: 3466:Koester, Helmut; Lambdin, Thomas O. (1996). 2961: 912:in Zurich in 1951, through the mediation of 3320:sfn error: no target: CITEREFKhosroev2016 ( 3045: 1821:received from God and passed on to his son 4038: 4024: 3717: 3013:Journal for the Study of the New Testament 2992: 2722:, which was composed shortly after 172 by 716: 702: 3676: 3441:The Gospel of Thomas and Christian Wisdom 3130:The Nag Hammadi Library, revised edition. 3039: 2972:. Cambridge: Cambridge University Press. 743:) is a collection of early Christian and 27:Collection of Gnostic and Christian texts 3942: 3920: 3817: 3795: 3758: 3643: 3563:"Sethian Gnosticism: A Literary History" 3348:"Preface to the Thought of Noria (IХ,2)" 3334: 3315: 3303: 3291: 3276: 3264: 3229: 3204: 3010: 2967: 846: 775:and a partial translation/alteration of 29: 4045: 3898: 3871: 3844: 3703:(2nd ed.). Yale University Press. 1660:Holy Book of the Great Invisible Spirit 1502:Holy Book of the Great Invisible Spirit 956:, where Robinson was a faculty member. 14: 4466: 3736: 3620: 3528: 3470:. In Robinson, James MacConkey (ed.). 3407: 3205:Khosroev, Aleksandr Leonovich (1991). 2930:Lundhaug, Hugo; Jenott, Lance (2015). 2809:Development of the New Testament canon 4269:The Discourse on the Eighth and Ninth 4019: 3072: 2877: 2460:philosophical treatise on anointing ( 1995:The Discourse on the Eighth and Ninth 3496:"Irenaeus Against Heresies Book III" 3371: 3874:Nag Hammadi bibliography, 1995-2006 3847:Nag Hammadi bibliography, 1970-1994 3158:, Cornerstone Publications (2008), 1046:The Nag Hammadi Library in English, 24: 3801:The Nag Hammadi Library in English 3669: 3535:. University of Nebraska–Lincoln. 3472:The Nag Hammadi Library in English 3075:Bulletin for the Study of Religion 2849:Nag Hammadi and Manichaean Studies 2765:Some gnostic gospels (for example 1136:, two lines lost, title in Greek. 1011:The Nag Hammadi Library in English 787:The Nag Hammadi Library in English 25: 4525: 4300:Second Treatise of the Great Seth 3981: 3681:. T & T Clark International. 3679:Jesus in the Nag Hammadi Writings 2160:An account of the visions of the 2117:Second Treatise of the Great Seth 1258:views on creation and cosmology. 931:difficult political circumstances 3627:. In Herbermann, Charles (ed.). 2773:and thus need to be dated after 2554:A collection of wisdom sayings. 512:Gnosticism and the New Testament 71: 4479:1945 archaeological discoveries 3637: 3614: 3529:Turner, John D. (7 July 1992). 3522: 3488: 3459: 3446: 3433: 3401: 3365: 3340: 3235: 3198: 3168: 3156:The Comprehensive New Testament 3148: 3135: 3093: 2661:Ten opening lines in the text. 2468:A & B), and the Eucharist ( 1002:, which was published in 2001. 4004:How the manuscripts were found 3718:Markschies, Christoph (2000). 3066: 3048:Journal of Biblical Literature 3004: 2986: 2948: 2923: 2900: 2769:) make use of fully developed 2760:Coptic Gospel of the Egyptians 924: 13: 1: 2894: 1088:Tractate number in the codex 1057:List of codices and tractates 950:Claremont Graduate University 4240:Acts of Peter and the Twelve 4129:Book of Thomas the Contender 4076:Treatise on the Resurrection 3060:10.15699/jbibllite.133.2.399 2913:. HarperOne, 2007. pp. 2–3. 2839:List of New Testament papyri 2794:Acts of the Apostles (genre) 1842:Acts of Peter and the Twelve 1647:The second lengthy version. 1617:about the way to salvation. 1446:Book of Thomas the Contender 1225:resurrection of Jesus Christ 1210:Treatise on the Resurrection 1063:Aleksandr Leonovich Khosroev 842: 7: 4394:Interpretation of Knowledge 4305:Gnostic Apocalypse of Peter 4012:, at the Tertullian Project 3677:Franzmann, Majella (1996). 3585:National Geographic Society 2834:List of Mandaic manuscripts 2781: 2758:, or outright Sethian like 2416:Interpretation of Knowledge 2147:Gnostic Apocalypse of Peter 1666:The Gospel of the Egyptians 1508:The Gospel of the Egyptians 1013:, in collaboration between 658:Neoplatonism and Gnosticism 10: 4530: 4453:On the Origin of the World 4274:The Prayer of Thanksgiving 4255:Concept of Our Great Power 4219:Second Apocalypse of James 4161:The Sophia of Jesus Christ 4119:On the Origin of the World 4061:Prayer of the Apostle Paul 2934:. Tübingen: Mohr Siebeck. 2649:On the Origin of the World 1933:Concept of Our Great Power 1777:Second Apocalypse of James 1565:The Sophia of Jesus Christ 1392:On the Origin of the World 1119:Prayer of the Apostle Paul 1074:The Coptic Gnostic Library 981:German Democratic Republic 910:Carl Gustav Jung Institute 653:Gnosticism in modern times 4438: 4417: 4386: 4370: 4344: 4336:Letter of Peter to Philip 4323: 4287: 4245:The Thunder, Perfect Mind 4232: 4214:First Apocalypse of James 4196: 4174: 4137: 4114:Hypostasis of the Archons 4089: 4053: 3990:– Complete texts, at the 3180:Ecumenical Coptic Project 2739:and the teachings of the 2694: 2608: 2531: 2406: 2290: 2266:Letter of Peter to Philip 2229: 2076: 1873:The Thunder, Perfect Mind 1832: 1750:First Apocalypse of James 1709:Second copy of the text. 1687: 1680:Second copy of the text. 1624: 1466: 1366:Hypostasis of the Archons 1323:1, P.Oxy. 654, P.Oxy. 655 1265: 1107: 1072:. Abbreviations are from 991:scholars Gesine Schenke, 979:At the same time, in the 785:. In his introduction to 38:and the beginning of the 3818:Robinson, James (2014). 3699:; Brakke, David (2021). 3621:Turner, William (1911). 3383:. Nelson Books. p.  3128:Robinson, James M. ed., 3087:10.1558/bsor.v45i2.28176 3025:10.1177/0142064X13482243 2870: 1961:Fragments: 588a-589b of 1155:The Secret Book of James 803:Festal Letter of 367 A.D 618:Wisdom (personification) 4250:Authoritative Discourse 4188:Gospel of the Egyptians 4166:Dialogue of the Saviour 4151:Gospel of the Egyptians 3988:The Nag Hammadi Library 3900:Tuckett, Christopher M. 3872:Scholer, David (2009). 3845:Scholer, David (1997). 3720:Gnosis: An Introduction 3656:Encyclopædia Britannica 3456:49 (March 2006): 66–/80 3143:Gnosis: An Introduction 2968:Linjamaa, Paul (2024). 2854:New Testament apocrypha 1982:A text about injustice 1905:Authoritative Discourse 1600:Dialogue of the Saviour 851:The site of discovery, 758:Thirteen leather-bound 673:Theosophy (Blavatskian) 4484:Archaeological corpora 4399:Valentinian Exposition 3701:The Gnostic Scriptures 3468:"The Gospel of Thomas" 2789:Apocalyptic literature 2443:Valentinian Exposition 2026:Prayer of Thanksgiving 1899:Authoritative Teaching 862:Sixth Dynasty of Egypt 856: 793:and were buried after 574:Apocalyptic literature 43: 4448:Trimorphic Protennoia 4310:Teachings of Silvanus 4204:Eugnostos the Blessed 4156:Eugnostos the Blessed 3630:Catholic Encyclopedia 3624:"Neo-Platonism"  3590:"Time Line & Map" 3154:Clontz, T.E. and J., 2824:List of Gnostic texts 2767:Trimorphic Protennoia 2685:Trimorphic Protennoia 2619:Trimorphic Protennoia 2178:Teachings of Silvanus 1696:Eugnostos the Blessed 1584:Eugnostos the Blessed 1580:Eugnostos the Blessed 1539:Eugnostos the Blessed 954:Claremont, California 850: 797:condemned the use of 641:Esoteric Christianity 507:Clementine literature 484:List of Gnostic texts 204:List of Gnostic sects 33: 4504:Lists of manuscripts 4315:Three Steles of Seth 4124:Exegesis on the Soul 3998:The Gospel of Thomas 3928:. Baker Book House. 3803:. Harper & Row. 3761:Biblical Archaeology 3650:"Neoplatonism"  3500:Wesley Center Online 3186:on December 27, 2010 2844:Medinet Madi library 2804:Biblical archaeology 2754:influence (like the 2730:among other reasons. 2716:is dependent on the 2456:Five fragments of a 2205:Three Steles of Seth 1419:Exegesis on the Soul 747:discovered near the 663:Perennial philosophy 289:Christian Gnosticism 4474:Nag Hammadi library 4425:Sentences of Sextus 4081:Tripartite Tractate 4066:Apocryphon of James 4047:Nag Hammadi library 3906:. T & T Clark. 3742:The Gnostic Gospels 3594:National Geographic 3439:Davies, Stevan L., 3415:Lost Christianities 3379:The Missing Gospels 3107:. November 30, 1999 2777:in the 3rd century. 2689:Origin of the World 2541:Sentences of Sextus 2067:Hermes Trismegistus 2010:Hermes Trismegistus 1852:Acts Pet. 12 Apost. 1241:Tripartite Tractate 1150:Apocryphon of James 1000:Humboldt University 993:Hans-Martin Schenke 791:Pachomian monastery 732:(also known as the 730:Nag Hammadi library 678:Western esotericism 646:Christian theosophy 594:Paul and Gnosticism 517:Mandaean scriptures 497:Nag Hammadi library 435:Chinese Manichaeism 4362:Testimony of Truth 4295:Paraphrase of Shem 4224:Apocalypse of Adam 4209:Apocalypse of Paul 4182:Apocryphon of John 4145:Apocryphon of John 4099:Apocryphon of John 3922:Yamauchi, Edwin M. 3569:2007-07-06 at the 3443:, 1983, pp. 21–22. 3306:, p. 149-151. 2994:Van Voorst, Robert 2634:Apocryphon of John 2357:Testimony of Truth 2086:Paraphrase of Shem 1804:Apocalypse of Adam 1723:Apocalypse of Paul 1634:Apocryphon of John 1476:Apocryphon of John 1277:Apocryphon of John 1132:Text rewritten on 1082:Order of tractate 857: 601:Merkabah mysticism 579:Early Christianity 536:Cologne Mani-Codex 441:Islamic Gnosticism 429:Chinese Gnosticism 410:Persian Gnosticism 257:Samaritan Baptist 230:Judean / Israelite 44: 40:Apocryphon of John 4509:Religion in Egypt 4489:Coptic literature 4461: 4460: 4147:(shorter version) 3883:978-90-04-17240-1 3876:. Leiden: Brill. 3856:978-90-04-43964-1 3849:. Leiden: Brill. 3829:978-90-04-26423-6 3822:. Leiden: Brill. 3710:978-0-300-20854-2 3426:978-0-19-514183-2 3209:. Moscow: Nauka. 3164:978-0-9778737-1-5 2979:978-1-009-44148-3 2941:978-3-16-154172-8 2864:Textual criticism 2750:Documents with a 2681: 2680: 1007:James M. Robinson 942:James M. Robinson 772:Corpus Hermeticum 726: 725: 178:World of Darkness 16:(Redirected from 4521: 4357:Thought of Norea 4184:(longer version) 4109:Gospel of Philip 4104:Gospel of Thomas 4040: 4033: 4026: 4017: 4016: 3976: 3939: 3917: 3895: 3868: 3841: 3814: 3792: 3755: 3744:. Random House. 3733: 3714: 3692: 3664: 3663: 3652: 3641: 3635: 3634: 3626: 3618: 3612: 3609: 3607: 3605: 3596:. Archived from 3558: 3556: 3554: 3549:on June 22, 2007 3545:. Archived from 3526: 3520: 3519: 3513: 3511: 3502:. Archived from 3492: 3486: 3485: 3463: 3457: 3450: 3444: 3437: 3431: 3430: 3418: 3405: 3399: 3398: 3382: 3369: 3363: 3362: 3360: 3359: 3344: 3338: 3332: 3326: 3325: 3313: 3307: 3301: 3295: 3289: 3280: 3274: 3268: 3262: 3253: 3252: 3250: 3249: 3243:"The Jung Codex" 3239: 3233: 3232:, p. 26-34. 3227: 3221: 3220: 3202: 3196: 3195: 3193: 3191: 3182:. Archived from 3172: 3166: 3152: 3146: 3139: 3133: 3126: 3117: 3116: 3114: 3112: 3105:Catholic Ireland 3097: 3091: 3090: 3070: 3064: 3063: 3043: 3037: 3036: 3008: 3002: 3001: 2990: 2984: 2983: 2965: 2959: 2952: 2946: 2945: 2927: 2921: 2904: 2888: 2881: 2705:Gospel of Thomas 2330:Thought of Norea 1339:Gospel of Philip 1304:Gospel of Thomas 1079: 1078: 1071: 1019:Harper & Row 966:Brill Publishers 891:Phokion J. Tanos 864:. In the 1970s, 814:Gospel of Thomas 795:Saint Athanasius 718: 711: 704: 606:Middle Platonism 212:Proto-Gnosticism 82:Gnostic concepts 75: 65: 59: 51: 46: 45: 36:Gospel of Thomas 21: 4529: 4528: 4524: 4523: 4522: 4520: 4519: 4518: 4494:Gnostic Gospels 4464: 4463: 4462: 4457: 4434: 4430:Gospel of Truth 4413: 4382: 4366: 4340: 4319: 4283: 4279:Asclepius 21–29 4228: 4192: 4170: 4133: 4085: 4071:Gospel of Truth 4049: 4044: 3992:Gnostic Society 3984: 3979: 3957:10.2307/3164879 3936: 3914: 3884: 3857: 3830: 3811: 3797:Robinson, James 3773:10.2307/3209514 3752: 3730: 3711: 3697:Layton, Bentley 3689: 3672: 3670:Further reading 3667: 3642: 3638: 3619: 3615: 3603: 3601: 3588: 3571:Wayback Machine 3552: 3550: 3543: 3527: 3523: 3509: 3507: 3506:on June 8, 2007 3494: 3493: 3489: 3482: 3464: 3460: 3451: 3447: 3438: 3434: 3427: 3406: 3402: 3395: 3370: 3366: 3357: 3355: 3346: 3345: 3341: 3333: 3329: 3319: 3314: 3310: 3302: 3298: 3290: 3283: 3275: 3271: 3263: 3256: 3247: 3245: 3241: 3240: 3236: 3228: 3224: 3217: 3203: 3199: 3189: 3187: 3174: 3173: 3169: 3153: 3149: 3140: 3136: 3127: 3120: 3110: 3108: 3099: 3098: 3094: 3071: 3067: 3044: 3040: 3009: 3005: 2991: 2987: 2980: 2966: 2962: 2953: 2949: 2942: 2928: 2924: 2905: 2901: 2897: 2892: 2891: 2882: 2878: 2873: 2868: 2829:List of Gospels 2784: 2756:Gospel of Judas 2736:Gospel of Truth 2710:Nicholas Perrin 2697: 2568:Gospel of Truth 2316:from an angel. 1574:Soph. Jes. Chr. 1489:Short version. 1183:Gospel of Truth 1109: 1091:Tractate title 1065: 1059: 1023:cross-reference 927: 906:antiques dealer 855:in map of Egypt 845: 810:Coptic language 741:Gnostic Gospels 722: 693: 692: 631: 623: 622: 569: 561: 560: 556:Codex Nasaraeus 488: 479: 469: 468: 338:Syrian-Egyptian 208: 199: 188: 187: 83: 66: 61: 60: 53: 49: 28: 23: 22: 18:Gnostic gospels 15: 12: 11: 5: 4527: 4517: 4516: 4511: 4506: 4501: 4496: 4491: 4486: 4481: 4476: 4459: 4458: 4456: 4455: 4450: 4444: 4442: 4436: 4435: 4433: 4432: 4427: 4421: 4419: 4415: 4414: 4412: 4411: 4406: 4401: 4396: 4390: 4388: 4384: 4383: 4381: 4380: 4374: 4372: 4368: 4367: 4365: 4364: 4359: 4354: 4348: 4346: 4342: 4341: 4339: 4338: 4333: 4327: 4325: 4321: 4320: 4318: 4317: 4312: 4307: 4302: 4297: 4291: 4289: 4285: 4284: 4282: 4281: 4276: 4271: 4266: 4257: 4252: 4247: 4242: 4236: 4234: 4230: 4229: 4227: 4226: 4221: 4216: 4211: 4206: 4200: 4198: 4194: 4193: 4191: 4190: 4185: 4178: 4176: 4172: 4171: 4169: 4168: 4163: 4158: 4153: 4148: 4141: 4139: 4135: 4134: 4132: 4131: 4126: 4121: 4116: 4111: 4106: 4101: 4095: 4093: 4087: 4086: 4084: 4083: 4078: 4073: 4068: 4063: 4057: 4055: 4051: 4050: 4043: 4042: 4035: 4028: 4020: 4014: 4013: 4007: 4001: 3995: 3983: 3982:External links 3980: 3978: 3977: 3951:(2): 129–141. 3945:Church History 3940: 3934: 3918: 3912: 3896: 3882: 3869: 3855: 3842: 3828: 3815: 3809: 3793: 3767:(4): 206–224. 3756: 3750: 3738:Pagels, Elaine 3734: 3728: 3715: 3709: 3693: 3687: 3673: 3671: 3668: 3666: 3665: 3647:, ed. (1911). 3645:Chisholm, Hugh 3636: 3613: 3611: 3610: 3581: 3541: 3521: 3487: 3480: 3458: 3445: 3432: 3425: 3400: 3393: 3364: 3352:Gnosticizm.com 3339: 3327: 3318:, p. 244. 3308: 3296: 3281: 3269: 3254: 3234: 3222: 3215: 3197: 3167: 3147: 3134: 3118: 3092: 3065: 3038: 3019:(4): 303–322. 3003: 2985: 2978: 2960: 2947: 2940: 2922: 2898: 2896: 2893: 2890: 2889: 2875: 2874: 2872: 2869: 2867: 2866: 2861: 2859:Pseudepigrapha 2856: 2851: 2846: 2841: 2836: 2831: 2826: 2821: 2819:Gospel of Mary 2816: 2811: 2806: 2801: 2796: 2791: 2785: 2783: 2780: 2779: 2778: 2763: 2748: 2731: 2696: 2693: 2679: 2678: 2675: 2673: 2671: 2668: 2666: 2663: 2662: 2659: 2654: 2652: 2645: 2642: 2638: 2637: 2636:in many ways. 2630: 2625: 2622: 2615: 2612: 2607: 2603: 2602: 2599: 2594: 2592: 2589: 2586: 2582: 2581: 2578: 2573: 2571: 2563: 2560: 2556: 2555: 2552: 2547: 2544: 2536: 2533: 2530: 2526: 2525: 2522: 2517: 2514: 2507: 2504: 2500: 2499: 2496: 2491: 2488: 2481: 2478: 2474: 2473: 2454: 2449: 2446: 2438: 2435: 2431: 2430: 2427: 2422: 2419: 2411: 2408: 2405: 2401: 2400: 2397: 2392: 2389: 2382: 2379: 2376: 2372: 2371: 2368: 2366:Testim. Truth. 2363: 2360: 2352: 2349: 2345: 2344: 2341: 2336: 2333: 2325: 2322: 2318: 2317: 2310: 2305: 2302: 2295: 2292: 2289: 2285: 2284: 2277: 2275:Ep. Pet. Phil. 2272: 2269: 2261: 2258: 2254: 2253: 2249: 2244: 2241: 2234: 2231: 2228: 2224: 2223: 2216: 2211: 2208: 2200: 2197: 2193: 2192: 2189: 2184: 2181: 2173: 2170: 2166: 2165: 2158: 2153: 2150: 2143: 2140: 2136: 2135: 2128: 2123: 2120: 2112: 2109: 2105: 2104: 2101:soteriological 2097: 2092: 2089: 2081: 2078: 2075: 2071: 2070: 2063: 2058: 2055: 2048: 2045: 2041: 2040: 2037: 2032: 2029: 2021: 2018: 2014: 2013: 2006: 2001: 1998: 1991: 1988: 1984: 1983: 1980: 1975: 1972: 1959: 1956: 1952: 1951: 1944: 1939: 1936: 1928: 1925: 1921: 1920: 1917: 1912: 1909: 1895: 1892: 1888: 1887: 1884: 1879: 1876: 1869: 1866: 1862: 1861: 1854: 1849: 1846: 1837: 1834: 1831: 1827: 1826: 1815: 1810: 1807: 1799: 1796: 1792: 1791: 1788: 1783: 1780: 1772: 1769: 1765: 1764: 1761: 1756: 1753: 1745: 1742: 1738: 1737: 1734: 1729: 1726: 1718: 1715: 1711: 1710: 1707: 1702: 1699: 1692: 1689: 1686: 1682: 1681: 1678: 1673: 1670: 1656: 1653: 1649: 1648: 1645: 1640: 1637: 1629: 1626: 1623: 1619: 1618: 1615:Mary Magdalene 1611: 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650: 649: 648: 638: 632: 629: 628: 625: 624: 621: 620: 615: 614: 613: 603: 598: 597: 596: 591: 586: 576: 570: 567: 566: 563: 562: 559: 558: 553: 548: 543: 538: 533: 527: 526: 520: 519: 514: 509: 504: 499: 493: 492: 487: 486: 480: 475: 474: 471: 470: 467: 466: 464:Modern schools 460: 459: 455: 454: 449: 443: 442: 438: 437: 431: 430: 426: 425: 424: 423: 412: 411: 407: 406: 401: 400: 399: 389: 388: 387: 385:Valentinianism 376: 375: 371: 370: 369: 368: 357: 356: 352: 351: 346: 340: 339: 335: 334: 329: 324: 319: 318: 317: 307: 302: 297: 291: 290: 286: 285: 284: 283: 278: 273: 263: 255: 254: 253: 245: 244: 243: 232: 231: 227: 226: 221: 215: 214: 207: 206: 200: 194: 193: 190: 189: 186: 185: 180: 175: 173:World of Light 170: 165: 160: 155: 150: 145: 140: 135: 130: 125: 120: 115: 110: 105: 100: 95: 90: 84: 81: 80: 77: 76: 68: 67: 52: 26: 9: 6: 4: 3: 2: 4526: 4515: 4512: 4510: 4507: 4505: 4502: 4500: 4499:Gnostic texts 4497: 4495: 4492: 4490: 4487: 4485: 4482: 4480: 4477: 4475: 4472: 4471: 4469: 4454: 4451: 4449: 4446: 4445: 4443: 4441: 4437: 4431: 4428: 4426: 4423: 4422: 4420: 4416: 4410: 4407: 4405: 4402: 4400: 4397: 4395: 4392: 4391: 4389: 4385: 4379: 4376: 4375: 4373: 4369: 4363: 4360: 4358: 4355: 4353: 4350: 4349: 4347: 4343: 4337: 4334: 4332: 4329: 4328: 4326: 4322: 4316: 4313: 4311: 4308: 4306: 4303: 4301: 4298: 4296: 4293: 4292: 4290: 4286: 4280: 4277: 4275: 4272: 4270: 4267: 4265: 4263: 4258: 4256: 4253: 4251: 4248: 4246: 4243: 4241: 4238: 4237: 4235: 4231: 4225: 4222: 4220: 4217: 4215: 4212: 4210: 4207: 4205: 4202: 4201: 4199: 4195: 4189: 4186: 4183: 4180: 4179: 4177: 4173: 4167: 4164: 4162: 4159: 4157: 4154: 4152: 4149: 4146: 4143: 4142: 4140: 4136: 4130: 4127: 4125: 4122: 4120: 4117: 4115: 4112: 4110: 4107: 4105: 4102: 4100: 4097: 4096: 4094: 4092: 4088: 4082: 4079: 4077: 4074: 4072: 4069: 4067: 4064: 4062: 4059: 4058: 4056: 4052: 4048: 4041: 4036: 4034: 4029: 4027: 4022: 4021: 4018: 4011: 4008: 4005: 4002: 3999: 3996: 3993: 3989: 3986: 3985: 3974: 3970: 3966: 3962: 3958: 3954: 3950: 3946: 3941: 3937: 3935:0-8010-9919-6 3931: 3927: 3923: 3919: 3915: 3913:0-567-09364-6 3909: 3905: 3901: 3897: 3893: 3889: 3885: 3879: 3875: 3870: 3866: 3862: 3858: 3852: 3848: 3843: 3839: 3835: 3831: 3825: 3821: 3816: 3812: 3810:0-06-066934-9 3806: 3802: 3798: 3794: 3790: 3786: 3782: 3778: 3774: 3770: 3766: 3762: 3757: 3753: 3751:0-679-72453-2 3747: 3743: 3739: 3735: 3731: 3729:0-567-08945-2 3725: 3721: 3716: 3712: 3706: 3702: 3698: 3694: 3690: 3684: 3680: 3675: 3674: 3662: 3658: 3657: 3651: 3646: 3640: 3632: 3631: 3625: 3617: 3600:on 2015-04-18 3599: 3595: 3591: 3586: 3582: 3580: 3579:0-913573-16-7 3576: 3572: 3568: 3564: 3561: 3560: 3548: 3544: 3542:0-7914-1338-1 3538: 3534: 3533: 3525: 3518: 3505: 3501: 3497: 3491: 3483: 3481:90-04-08856-3 3477: 3473: 3469: 3462: 3455: 3449: 3442: 3436: 3428: 3422: 3417: 3416: 3410: 3404: 3396: 3394:9780785212942 3390: 3386: 3381: 3380: 3374: 3373:Bock, Darrell 3368: 3353: 3349: 3343: 3337:, p. 92. 3336: 3335:Khosroev 1991 3331: 3323: 3317: 3316:Khosroev 2016 3312: 3305: 3304:Khosroev 1991 3300: 3294:, p. 34. 3293: 3292:Khosroev 1991 3288: 3286: 3279:, p. 31. 3278: 3277:Khosroev 1991 3273: 3267:, p. 30. 3266: 3265:Khosroev 1991 3261: 3259: 3244: 3238: 3231: 3230:Khosroev 1991 3226: 3218: 3216:5-02-017257-X 3212: 3208: 3201: 3185: 3181: 3177: 3171: 3165: 3161: 3157: 3151: 3144: 3138: 3131: 3125: 3123: 3106: 3102: 3096: 3088: 3084: 3080: 3076: 3069: 3061: 3057: 3053: 3049: 3042: 3034: 3030: 3026: 3022: 3018: 3014: 3007: 2999: 2995: 2989: 2981: 2975: 2971: 2964: 2957: 2951: 2943: 2937: 2933: 2926: 2920: 2919:0-06-052378-6 2916: 2912: 2908: 2907:Meyer, Marvin 2903: 2899: 2886: 2885:Elaine Pagels 2880: 2876: 2865: 2862: 2860: 2857: 2855: 2852: 2850: 2847: 2845: 2842: 2840: 2837: 2835: 2832: 2830: 2827: 2825: 2822: 2820: 2817: 2815: 2814:Dishna Papers 2812: 2810: 2807: 2805: 2802: 2800: 2797: 2795: 2792: 2790: 2787: 2786: 2776: 2772: 2768: 2764: 2761: 2757: 2753: 2749: 2746: 2742: 2741:Pistis Sophia 2738: 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Know. 2423: 2420: 2418: 2417: 2412: 2409: 2403: 2402: 2398: 2396: 2393: 2390: 2388: 2387: 2383: 2380: 2377: 2374: 2373: 2369: 2367: 2364: 2361: 2359: 2358: 2353: 2350: 2347: 2346: 2342: 2340: 2337: 2334: 2332: 2331: 2326: 2323: 2320: 2319: 2315: 2311: 2309: 2306: 2303: 2301: 2300: 2296: 2293: 2287: 2286: 2282: 2278: 2276: 2273: 2270: 2268: 2267: 2262: 2259: 2256: 2255: 2250: 2248: 2245: 2242: 2240: 2239: 2235: 2232: 2226: 2225: 2221: 2217: 2215: 2212: 2209: 2207: 2206: 2201: 2198: 2195: 2194: 2190: 2188: 2185: 2182: 2180: 2179: 2174: 2171: 2168: 2167: 2163: 2162:apostle Peter 2159: 2157: 2154: 2151: 2149: 2148: 2144: 2141: 2138: 2137: 2133: 2129: 2127: 2124: 2121: 2119: 2118: 2113: 2110: 2107: 2106: 2102: 2098: 2096: 2093: 2090: 2088: 2087: 2082: 2079: 2073: 2072: 2068: 2064: 2062: 2059: 2056: 2054: 2053: 2049: 2046: 2043: 2042: 2038: 2036: 2033: 2030: 2028: 2027: 2022: 2019: 2016: 2015: 2011: 2007: 2005: 2002: 1999: 1997: 1996: 1992: 1989: 1986: 1985: 1981: 1979: 1976: 1973: 1970: 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1050: 1047: 1043: 1039: 1035: 1031: 1026: 1024: 1020: 1016: 1012: 1008: 1003: 1001: 998: 994: 990: 989:New Testament 986: 985:Martin Krause 982: 977: 975: 971: 967: 962: 957: 955: 951: 947: 943: 939: 934: 932: 922: 919: 918:Coptic Museum 915: 911: 907: 902: 900: 896: 892: 887: 883: 881: 880: 875: 871: 867: 863: 854: 849: 840: 838: 834: 830: 829:Coptic Museum 825: 823: 819: 815: 811: 806: 804: 801:books in his 800: 799:non-canonical 796: 792: 788: 784: 783: 778: 774: 773: 768: 764: 761: 756: 754: 750: 746: 745:Gnostic texts 742: 738: 736: 731: 719: 714: 712: 707: 705: 700: 699: 697: 696: 689: 686: 684: 681: 679: 676: 674: 671: 669: 666: 664: 661: 659: 656: 654: 651: 647: 644: 643: 642: 639: 637: 634: 633: 627: 626: 619: 616: 612: 609: 608: 607: 604: 602: 599: 595: 592: 590: 587: 585: 582: 581: 580: 577: 575: 572: 571: 568:Influenced by 565: 564: 557: 554: 552: 549: 547: 544: 542: 539: 537: 534: 532: 531:Codex Tchacos 529: 528: 525: 522: 521: 518: 515: 513: 510: 508: 505: 503: 502:Pseudo-Abdias 500: 498: 495: 494: 490: 489: 485: 482: 481: 478: 473: 472: 465: 462: 461: 457: 456: 453: 450: 448: 445: 444: 440: 439: 436: 433: 432: 428: 427: 422: 419: 418: 417: 414: 413: 409: 408: 405: 402: 398: 395: 394: 393: 390: 386: 383: 382: 381: 378: 377: 373: 372: 367: 364: 363: 362: 359: 358: 354: 353: 350: 347: 345: 342: 341: 337: 336: 333: 330: 328: 325: 323: 320: 316: 313: 312: 311: 308: 306: 303: 301: 298: 296: 293: 292: 288: 287: 282: 279: 277: 274: 271: 267: 264: 262: 259: 258: 256: 252: 249: 248: 246: 242: 239: 238: 237: 234: 233: 229: 228: 225: 222: 220: 217: 216: 213: 210: 209: 205: 202: 201: 197: 196:Gnostic sects 192: 191: 184: 181: 179: 176: 174: 171: 169: 166: 164: 161: 159: 156: 154: 151: 149: 146: 144: 141: 139: 136: 134: 131: 129: 126: 124: 121: 119: 116: 114: 111: 109: 106: 104: 101: 99: 96: 94: 91: 89: 86: 85: 79: 78: 74: 70: 69: 64: 57: 48: 47: 41: 37: 32: 19: 4262:The Republic 4261: 4046: 3948: 3944: 3925: 3903: 3873: 3846: 3819: 3800: 3764: 3760: 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Retrieved 3598:the original 3593: 3559:. See also: 3551:. Retrieved 3547:the original 3531: 3524: 3515: 3508:. Retrieved 3504:the original 3499: 3490: 3471: 3461: 3453: 3448: 3440: 3435: 3414: 3409:Ehrman, Bart 3403: 3378: 3367: 3356:. Retrieved 3351: 3342: 3330: 3311: 3299: 3272: 3246:. Retrieved 3237: 3225: 3206: 3200: 3188:. Retrieved 3184:the original 3179: 3170: 3155: 3150: 3142: 3141:Markschies, 3137: 3129: 3109:. Retrieved 3104: 3095: 3078: 3074: 3068: 3051: 3047: 3041: 3016: 3012: 3006: 2997: 2988: 2969: 2963: 2955: 2950: 2931: 2925: 2910: 2902: 2879: 2771:Neoplatonism 2734: 2717: 2713: 2698: 2688: 2684: 2682: 2656: 2647: 2627: 2617: 2596: 2575: 2565: 2549: 2546:15–16, 27–34 2538: 2519: 2509: 2493: 2483: 2472:A & B). 2469: 2465: 2464:), baptism ( 2462:On Anointing 2461: 2451: 2440: 2424: 2413: 2394: 2384: 2365: 2354: 2338: 2327: 2307: 2297: 2274: 2263: 2246: 2236: 2213: 2202: 2186: 2175: 2155: 2145: 2125: 2114: 2095:Paraph. Shem 2094: 2083: 2065:Dialogue of 2060: 2050: 2034: 2023: 2003: 1993: 1977: 1966: 1941: 1930: 1915:Auth. Teach. 1914: 1903: 1897: 1881: 1871: 1851: 1839: 1812: 1801: 1785: 1774: 1758: 1747: 1731: 1720: 1704: 1694: 1675: 1664: 1658: 1642: 1631: 1608: 1597: 1583: 1579: 1573: 1563: 1547: 1537: 1517: 1506: 1500: 1484: 1473: 1454: 1443: 1427: 1416: 1400: 1390: 1374: 1363: 1347: 1336: 1319: 1312: 1301: 1285: 1274: 1249: 1238: 1218: 1207: 1191: 1180: 1163: 1154: 1147: 1127: 1117: 1073: 1060: 1051: 1045: 1037: 1027: 1010: 1004: 978: 973: 972:, entitled, 958: 935: 928: 903: 888: 884: 877: 858: 826: 807: 786: 781: 770: 757: 740: 735:Chenoboskion 733: 729: 727: 630:Influence on 551:Berlin Codex 496: 198:and founders 4409:Hypsiphrone 4352:Melchizedek 3081:(2): 5–11. 2745:Valentinian 2719:Diatessaron 2712:argue that 2657:Orig. World 2628:Trim. Prot. 2511:Hypsiphrone 2458:Valentinian 2314:Melchizedek 2299:Melchizedek 2214:Steles Seth 2187:Teach. Silv 2156:Apoc. Petr. 2126:Treat. Seth 2035:Pr. Thanks. 1732:Apoc. Paul. 1455:Thom. Cont. 1401:Orig. World 1256:Valentinian 1066: [ 925:Translation 899:Pahor Labib 874:cannibalism 853:Nag Hammadi 818:Oxyrhynchus 753:Nag Hammadi 737:Manuscripts 683:Rene Guenon 584:Christology 546:Bruce Codex 541:Askew Codex 421:Manichaeism 366:Basilideans 355:Alexandrian 266:Simon Magus 103:Anima mundi 93:Adam pagria 4468:Categories 4440:Codex XIII 4331:Zostrianos 4324:Codex VIII 4010:Jung Codex 3688:056704470X 3358:2018-07-19 3248:2018-07-18 3054:(2): 399. 2895:References 2728:Q document 2576:Gos. Truth 2238:Zostrianos 1978:Plato Rep. 1942:Great Pow. 1813:Apoc. Adam 1786:2 Ap. Jas. 1759:1 Ap. Jas. 1609:Dial. Sav. 1428:Exeg. Soul 1375:Hyp. Arch. 1348:Gos. Phil. 1313:Gos. Thom. 1250:Tri. Trac. 1219:Treat Res. 1192:Gos. Truth 1015:E.J. Brill 895:revolution 870:blood feud 477:Scriptures 397:Marcosians 380:Valentinus 349:Sethianism 332:Saturninus 315:Marcionism 251:Elkasaites 224:Thomasines 183:Yaldabaoth 123:Five Seals 88:Adam kasia 63:Gnosticism 4418:Codex XII 4404:Allogenes 4288:Codex VII 4264:588A-589B 4138:Codex III 3973:161310738 3892:568624988 3865:681900140 3838:861119943 3789:165183631 3604:April 15, 3553:April 15, 3510:April 15, 3190:April 15, 3111:April 15, 3033:161362141 2670:fragments 2591:fragments 2494:Allogenes 2485:Allogenes 2452:Val. Exp. 2230:NHC-VIII 2220:Dositheos 2061:Asklepius 2052:Asclepius 1705:Eugnostos 1548:Eugnostos 1036:, called 946:bilingual 843:Discovery 822:P. Oxy. 1 820:in 1898 ( 767:treatises 755:in 1945. 636:Carl Jung 452:Nusayrism 361:Basilides 322:Nicolaism 300:Cerinthus 270:Simonians 261:Dositheos 241:Mandaeism 219:Maghāriya 4387:Codex XI 4378:Marsanes 4345:Codex IX 4233:Codex VI 4175:Codex IV 4091:Codex II 3924:(1983). 3902:(1986). 3799:(1988). 3740:(1979). 3567:Archived 3411:(2003). 3375:(2006). 2996:(2000). 2782:See also 2775:Plotinus 2610:NHC-XIII 2532:NHC-XII 2520:Hypsiph. 2470:On Euch. 2395:Marsanes 2386:Marsanes 2077:NHC-VII 2004:Dis. 8–9 1968:Republic 1844:Apostles 1676:Gos. Eg. 1643:Ap. John 1518:Gos. Eg. 1485:Ap. John 1467:NHC-III 1286:Ap. John 1164:Ap. Jas. 1128:Pr. Paul 1032:scholar 782:Republic 751:town of 739:and the 589:Docetism 404:Florinus 276:Menander 138:Luminary 118:Demiurge 56:a series 54:Part of 4514:Papyrus 4371:Codex X 4260:Plato, 4197:Codex V 4054:Codex I 3994:Library 3965:3164879 3781:3209514 3145:, p. 49 2799:Agrapha 2752:Sethian 2466:On Bap. 2407:NHC-XI 2291:NHC-IX 2281:epistle 2271:132–140 2210:118–127 2132:Pleroma 1833:NHC-VI 1625:NHC-IV 1605:120–149 1451:138–145 1424:127–137 1134:flyleaf 763:codices 760:papyrus 668:Thelema 524:Codices 344:Ophites 327:Perates 310:Marcion 295:Apelles 281:Quqites 247:Elksai 158:Pleroma 113:Barbelo 3971:  3963:  3932:  3910:  3890:  3880:  3863:  3853:  3836:  3826:  3807:  3787:  3779:  3748:  3726:  3707:  3685:  3577:  3539:  3478:  3423:  3391:  3354:. 2001 3213:  3162:  3031:  2976:  2938:  2917:  2724:Tatian 2714:Thomas 2695:Dating 2378:NHC-X 2308:Melch. 2183:84–118 1882:Thund. 1688:NHC-V 1570:90–119 1397:97–127 1321:P.Oxy. 1267:NHC-II 1246:51–140 1108:NHC-I 1100:Notes 1094:Pages 997:Berlin 970:Leiden 961:UNESCO 458:Modern 392:Marcus 305:Justin 163:Sophia 153:Ogdoad 133:Kenoma 128:Gnosis 108:Archon 50:  3969:S2CID 3961:JSTOR 3785:S2CID 3777:JSTOR 3517:Truth 3029:S2CID 2871:Notes 2624:35–50 2516:45–69 2490:40–44 2448:22–40 2362:29–74 2339:Norea 2335:27–29 2247:Zost. 2243:1–132 2152:70–84 2122:49–70 2057:65–78 2031:63–65 2000:52–63 1974:48–51 1963:Plato 1948:aeons 1938:36–48 1911:23–35 1878:13–21 1809:63–85 1782:44–63 1755:24–44 1728:17–24 1672:50–81 1544:70–90 1514:40–69 1371:86–97 1344:51–86 1309:32–51 1215:43–50 1188:16–43 1070:] 938:Italy 837:Egypt 833:Cairo 777:Plato 611:Philo 491:Texts 447:Druze 374:Roman 168:Uthra 148:Monad 143:Manda 3930:ISBN 3908:ISBN 3888:OCLC 3878:ISBN 3861:OCLC 3851:ISBN 3834:OCLC 3824:ISBN 3805:ISBN 3746:ISBN 3724:ISBN 3705:ISBN 3683:ISBN 3606:2022 3583:The 3575:ISBN 3555:2022 3537:ISBN 3512:2022 3476:ISBN 3421:ISBN 3389:ISBN 3322:help 3211:ISBN 3192:2022 3160:ISBN 3113:2022 2974:ISBN 2936:ISBN 2915:ISBN 2733:The 2703:The 2597:Frm. 2566:The 2550:Sext 2539:The 2421:1–21 2414:The 2391:1–68 2355:The 2328:The 2304:1–27 2264:The 2203:The 2176:The 2115:The 2091:1–49 2084:The 2024:The 1931:The 1848:1–12 1840:The 1823:Seth 1819:Adam 1802:The 1775:The 1748:The 1721:The 1701:1–17 1639:1–49 1632:The 1598:The 1524:Seth 1481:1–40 1474:The 1444:The 1417:The 1364:The 1337:The 1302:The 1282:1–32 1275:The 1239:The 1208:The 1181:The 1160:1–16 1148:The 1116:The 1030:Yale 1017:and 1005:The 987:and 879:jinn 728:The 416:Mani 236:Adam 98:Aeon 3953:doi 3769:doi 3083:doi 3056:doi 3052:133 3021:doi 2606:51 2529:48 2404:44 2375:43 2288:40 2227:38 2074:33 1965:'s 1830:25 1685:20 1622:18 1464:13 1263:06 1124:(2) 1105:01 968:in 952:in 831:in 779:'s 4470:: 3967:. 3959:. 3949:48 3947:. 3886:. 3859:. 3832:. 3783:. 3775:. 3765:42 3763:. 3653:. 3592:. 3565:, 3514:. 3498:. 3387:. 3350:. 3284:^ 3257:^ 3178:. 3121:^ 3103:. 3079:45 3077:. 3050:. 3027:. 3017:35 3015:. 2909:. 2641:52 2585:50 2559:49 2503:47 2477:46 2441:A 2434:45 2348:42 2321:41 2257:39 2196:37 2169:36 2139:35 2134:. 2108:34 2044:32 2017:31 1987:30 1955:29 1924:28 1891:27 1865:26 1825:. 1795:24 1768:23 1741:22 1714:21 1652:19 1591:17 1586:. 1557:16 1531:15 1494:14 1437:12 1410:11 1384:10 1357:09 1330:08 1325:. 1295:07 1232:05 1227:. 1201:04 1174:03 1141:02 1076:. 1068:ru 872:, 839:. 835:, 58:on 4039:e 4032:t 4025:v 3975:. 3955:: 3938:. 3916:. 3894:. 3867:. 3840:. 3813:. 3791:. 3771:: 3754:. 3732:. 3713:. 3691:. 3608:. 3557:. 3484:. 3429:. 3397:. 3385:6 3361:. 3324:) 3251:. 3219:. 3194:. 3115:. 3089:. 3085:: 3062:. 3058:: 3035:. 3023:: 2982:. 2944:. 2644:2 2614:1 2588:3 2562:2 2535:1 2506:4 2480:3 2437:2 2410:1 2381:1 2351:3 2324:2 2294:1 2260:2 2233:1 2199:5 2172:4 2142:3 2111:2 2080:1 2047:8 2020:7 1990:6 1971:. 1958:5 1927:4 1908:) 1902:( 1894:3 1868:2 1836:1 1798:5 1771:4 1744:3 1717:2 1691:1 1669:) 1663:( 1655:2 1628:1 1594:5 1560:4 1534:3 1511:) 1505:( 1497:2 1470:1 1440:7 1413:6 1387:5 1360:4 1333:3 1298:2 1271:1 1235:5 1204:4 1177:3 1157:) 1153:( 1144:2 1113:1 717:e 710:t 703:v 272:) 268:( 42:. 20:)

Index

Gnostic gospels

Gospel of Thomas
Apocryphon of John
a series
Gnosticism

Adam kasia
Adam pagria
Aeon
Anima mundi
Archon
Barbelo
Demiurge
Five Seals
Gnosis
Kenoma
Luminary
Manda
Monad
Ogdoad
Pleroma
Sophia
Uthra
World of Light
World of Darkness
Yaldabaoth
Gnostic sects
List of Gnostic sects
Proto-Gnosticism

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